Dante Gebel Live - Historia de camellos

Episode Date: February 28, 2020

Dios nos dio pasiones y talentos para que vivamos la vida al máximo, con intensidad; pero si tenemos mentalidad de mínimo esfuerzo, vamos a quedarnos a mitad de camino de lo que pudimos haber sido y lo que pudimos haber logrado. Aprendamos a ser como la mujer samaritana que, dando la milla extra, le dio de beber a los camellos en medio del desierto. Seamos los mejores en todo lo que hacemos porque la diferencia entre un mediocre y un siervo de Dios, debe ser que este último no sólo haga lo que se espera de él, sino mucho más.

The flame not will be I'm going to I'm going to I'm going to that in the Alpes

Swiss there's a mountain where it's from very to escalar if you want to

get to start to promediating at the four to the four and quarter of to the

top to before after that the sun because then it's impossible pernoctar in the

mountain for the bad temperatures that make the peak. For that those who organize

the escalation on a house a cabana a bit of a half of a time. So that

does that are much alient to those that are the very of the morning,

because I say, well, almost at the one of the one of the time, not is the

same, but is the cabana to reponer forces, reorganization, reorganization, go

to al-baño, the half of the group is usually for statistics. More, a bit of the matter, it's always

to get in the cabana, expecting that regress the group that is going to

then to sender together. Of the actually, it's a possibility. It's

well, this is to re-organisarses, re-agrupars, to take some medication, if they need to control

the pressure, et cetera, et cetera, et cetera, they're going to just the only the only the

thing, that's, called, Mitah of Camino, justly. It's a phenomenon social.

Not only occurs in the Alpes Suisos, but it's a phenomenon that's a phenomenon

that's the way are the most that are the those that are the that are

they're to come to the kids, those that can't get to don't

do, they're not they are and they are so they're those

are that are going to be to be to go to the case are, the case is the worst enemy of the CIMA, because no you know what necessary

to have terminated. Tampo can't say that no commenced, but you're by the middle. It's a sensation of frustration, of the pain, it's an effect of the society,

the case, those who are in the middle of the way. The rest of the escalators continue, the people say, I

came to escalate, not to eat chocolates at the chimney. still escalating. And when promenial at 6, 7 the time, and gets

to the Cima, the group that did get to come, can't, and there is a lot of effect social. It's a al-Garabia, you're saying,

if it's so on the top, it's, for a issue, so, for a echo, no? So, it's the al-Garabia of those who are

in the sea, and it's percibe the door, an ambient of funeral, in those who not

who were in those that's the middle, in the same don't have

been a bottom, without without not the mountain never. So,

that the family were to support, and that they're not they're

not they're not, if their people, they're those

who are in the time of the time, of that Freud

says, this is very Freudian, for supposed, he has studied the

psychology, he has studied the psychology, said, this means that the people that

get a half of the time, has a frustration constant in their life because he

is a faulting something to be able to get to get to do that, that is

the same that is the same effect that's in the finales of football,

in the Copa America, in the Worldial you are that the

people that the people that gets to the quarter of final. Gana the third place and celebrate.

I one I saw the one of the Cup. And they had passed to octavo of final. It was all what they

did you know. But because they were saying, we're going because they don't because they're

not more. In change, the that was the first post, like Chile and Mexico, like Chile

and Germany today, in the Copa Confederation is the that the first place and

is the first and you will be that you are the medallas, some more the other than

those Argentinians. The Argentinians don't know why. But they're to the final and I've seen a little

little bit more, but I've seen the medal of the second post, while that was in the third was,

I'm going to the third place. But what happens is that the second post that's the second post, and the other

is that you just, but I feel like, I'm happy, I'm sorry, I'm sorry, but I'm to be a

part of the medal of the gold, maldice the bronze. The who not is going to give to give to give to

give to that's a good. So, you know you're in the time. But if you

to do the morning say, I'm going to get a mountain and to get to the

middle, you know, is a frustration that in the worst of the case,

you can't do you do that because you know you're you're you're

doing, and you this I'm a story fascinating that you I'm going to

this that has just to be with this of to get to get to the middle, of not to do all

what is after the people, causing frustration to those that and especially to us

us and the Antigua Testament, in the Antigua, in the actual the actual

dispensation of the grace, the children, not they were to the

own own the parents, they were that was the ungenia for any

ungenital in a special manner. When it was when it was

the father or the sacerdote or and he I asked the Lord signals about what

would be the spouse that would be the book. And the Bible narrs a

case very special where Abraham says it is now it's time to

find a wife for my son he he he's

he he he who who so so so

he he he he he he he says

I want that you want to say you This is going to be the signal, he says the creado. God

me says that the correcta will have to this signal. He will offer you water in the middle of the

desert, very can't not only for you, but also for my cameos. Not the Cameyo of the

Creeos. The camels were of Brahmke and they were to the he was

to be to make and for the camels. Now, I'll explain because

this signal is so so the thing. So, the

creation with the This was something like to say today, a

see, the woman that's going to to be to be not

only you're not that's that you have for the family

to the 140 integrates of the group family. You said have to

be a woman a woman a part of a part of

what because that's to give to give to the carmel

in a task that was an woman, for what that that means

the cameos there was a way of there was a that any that any that was a woman

to offerer a foreignio, remember the woman that was a samaritana that's that's

that's a water to the water to the carinants were what was what was the

people were to be all the women were but not to the

camels because to do to come to the camels

demand a task of for least four to five hours for the camels can't be

10 camels. So, to give to give to give to 10 camels, every

camels can be about 160 litro of an camels not you

do you are a cartel with a hundred 60 litro

of water so so they are that they do

the camo has a barrel where it's where it's the water for that the

Camelio is is that is a capacity for God to go to go long as

the water into the he's the same self-abastecing of the water

internally that that's that could do that are doing that are

women camels well have been they've been five hundred miles

for the desert of Mesopotamia had to car six six hundred

litro in those tankes vacio in total 1,600 liters of water. So, that I had to find Abraham

a woman that would give to him and he could be to move. But here be a second signal. That this woman said, I'm going to give to bebeer to

all these camels one for one that even even for you take a four, five hours, without that

he's a person, why would do a woman this? It has to be an person who is someone who is

not only going to do what is the way, the law of the law, but when

when I see someone with a Camillus, I'll give five or six hours to be a thousand and six hours to give, one and six hundred liters to simply because me nace.

Not is that he's over a time, but it has to have a sense to serve very special. And that or that would be the condition that would notarie that would be a excellent spouse and a great newer for the family. That the woman

not was a woman that's a woman that's kept in the cabana a midday of the way, as it's all the world, but it was a person that always that makes something,

it's with compassion, and he's a whole what he has to give to do. That is a style of life, to honor

the respire, the oxygen that God does have said more of one one of a way. If you're

to have children, you have to have to have to live, you have to live well, if you're

to read, you have to the carcajada. If you're to cry, you're to the grits, but God

no It's full. Vivine a bit of the way of life is living with a timidess that says, I could give more, but no I'm doing. I could advancear, but not I'm going. And here, Abra, to elect a

her husband, to the wife of his said, has to, this woman to do something that never would ever be to make a woman do. And is to give to the camellos. To me me teach many things this story, because there's

because there's some of you maybe some of you might be saying well, now that I'm not going to I'm in

a half of the cabin. I'm not I'm in the cabana of the life eating chocolates at the

land of the chimney but I'm so I'm going to but I'm going to you know,

if in some moment you did you what is what I'm going to do you're to make to give you

a lot? You're a person to half of but when the mentality our is to say, I'm going to do exactly what's the matter

and nothing more, this affects our call, our ministry, our matrimonial, our family, our businesses, our companies, no you can't construct anything with people that's

in the cabana for more good intentions that have. And I will go to look at this woman and me do the point that she knows the secret. She doesn't say, I want to give the less that can

and receive all the she's going to she's not saying I'm the maximum recompensate

with the minimum effort she says I'm going to make to first because the

word then I say that more than a more than a way, look that I'm

that you make you that you mean, that in the life and this is for

the people for the more children, for the more people, in the

life nothing nothing is not it with a effort if it

is with transpiration The flojans no receive recompense. No, we're talking about the destiny of your soul,

I'm talking to be a floo or to be someone is forced and valiant. And being forced and valiant or be a floo

not the quantity of money that can appear in your bank. The that's efforsated

is a rich and still being forced out. The is floo is a floo has a little

money, much money, be rich, cobre an herenceia or no. This in each one will tend to the retributions

economic that is but in terms spiritual, it's grave, because one never never should never to force to force us.

Pablo said, I procy to the metta. He said, I was promulgo in a carcel and he said I procy

to the matter. The question this morning is, of the really, you feel you

is that is getting to the sea, or has a year you've kept to

pernoctar in a cabna. De or being fiel to your because you

are doing to bebebe to bebevers to get to get to the same, because those people who

are the those who I'm doing with the maximum force, with those they say

that's one one of the only, I'm going to do the more of me independently of how

has arraged my paga because the difference between a mediocre and a

syribe is that this other not only does what is the only does

what is more for this church has grown. They're them. They're furses them,

prospering, advance, because we're a mile extra. Of the really are you are not?

The law of the effort is a law little predicated from those sanctuaries

because we're that's that's more easy to make a pacto to

God and that God and that never never real the Lord give you say it's

a intercambio marvellous. But the law of the effort means that is to

be to and then and make the time of the process to take the

time of the question that this woman was in the name you and she perceivable

that those camels should be of a magnate millionary and

as she was an opportunist and an scalator said I'm going to gain

the favor of the child she does because that's see that it has done decenance of

of this episode and none of those times obtu recompense grand secret there. We'll always the connection

divina, we'll always the day in that our life has to be that we know we know that

we're just that's the interverses we call the providence divina. But for that goal,

for that connection divina, how many times you have to goopier in the same place,

without having recompense. We're always we're going to be someone and

see to the connection divina. But how times has to try, until

do you to do to do that connection divina? If you do you do the

sienbara, of the good relations, how God to connect with a person

to be a milagroo if you is a hermito that you don't a

person, you do you do you want to get a a share of a

sierra grand, you know, never you know, never you never you

never, you know, you know, he's that you're not you're to do you do you,

you're doing, you know, does a little, I say, I'm going to give, I'm

going to the time, and I'm going to be a smother to make a dollar, because the

muscle is, you know, I'm God, be the effort what you do you know what you're doing to bebe-a-be-be-be-be-er to give you a manoeuvreau

that's in he gets a common, but you're doing the exercise of more than what is the way to continue

to the sea, even to get to even a other comitiva and then you will be able

to give to do the camels and he says thank you well, this, but it's your

form of to be, pass a third commitiva and not you say even thanks.

But no important. You're not important. You are so because you're doing so you're

independently if the other are desagreasedous if the people are and they're on the

armory or no. I'm who God decide that I'm not depend my

anim or my character of the people. They're are receiving this power,

so no. I'm so I'm so I decide I decide pardoner and not

be rancoroso, because that that's a way I've been given and I've pardoned without that I've paided and have paided and since that you have

expected that I those pardon. Not all were my pardon. I don't know me it was I, and me I'm a me I'm in the

Lord. Not all those were still I'm waiting to give them but I decided to pardonal them

in my heart for I'm to beaja livian there. There's people that He said,

"'Disappearce "'de to forgive "'I'm going to "'purnar. "'I said, "'You know, "'I want to "'You, I'm

"'lip. "'I, he'd "'he'd "'he'd be "'the car, "'and said, "'Tuil, "'I'm going

"'and I go "'and me "'liah, "'I generated "'one "'to be a "'one of "'to be a

"'of, "'of, "'to be able to "'Deus' "'Deus' "'Tain's to "'one "'to give "'to beverver "'to "'deus

"'de "'to "'de "'to "'deal of the night of the morning. If not the Bible would say, and the

local this promised you to get to give to the and when the

middle he did know that the not that was I'm and said to

my I'm to get to me said, you know, I'm to give

to be and let me give me to be to be the eyes

what you know, you know, you know six six hundred litre of the

water and not have the fancy that you open the She's got to

have to have to and get the water of and the camels blah blah blah blah blah blah blah

She doesn't she has She has has one or two those who can carry to get the robes

presumed two baldes so so for that for that she demands four or five hours Bebe the camel when she's repodried

is a bitridden of that the camel's there are other nine that look like they're in so in the name of the camera of so much

it's not that he's going to come, even though it's not it's that's the non it's the old

he said to be there all affirm that he did a he's work and he whatever

that's you're all to get to get a mile and all there was there

a law of the Cesar of the pro-consul that said you see you you're

in a soldier, is tired, they have the right to say, hey,

you, come here, and carg what I go. For one a mile for the

minute, and the man, and the man, said, what was said,

what was what you did, he said, he, he, he, he changed

many, he, he, they, they were, they were, they're, they're,

they're, they're, they're, what, what, he, camina, what,

he, can, come, two, two, and do an extra of

on the if your justice not was major that the of the Pharisees

not to enter to the rena of the world. The Pharisees did

what were the law. And the sir, did you do you do you

do you have to do you have something to do do you have to imagineate

if those Christians we want to to be to

work to this principle would change the culture

of the city if every one of Who are here, say, tomorrow

I'm going to do more than what they're going to the orario. I'm going to my milia extra. I'm going to serve.

I'm going to prepare a coffee without because I know that I know that I get to get a carererer

my time. My time are paying for me can't have the car, and not I'm going to cover.

And, I don't know to say that's the question. Imagine how would to change

to change the culture. I think would that would have changed in a mode such

that the chiefs would be any a question of a question of a

question is Christian or no? Because the Christiansians I've been

to have to have to make the hour always they

do more not there not there Christian because a

Christian would a guarantee of a media extra

of camels without the exel the excellency is to

with not to get us in the middle of the cabana if I would be to be

you're in you're you're a new engineer architecto I'm you're

you're you're you're and you do you and if you me say well I

don't know I'm I'm I'm well maybe it's now of

change of the planter the life because the Bible

says that we're we're we're we we're we

we're or to the where the you need. You have to say, I want to do it more. Travajar do not

be flojo. I know you're not so you're not, you know, this, it would be a good to someone. But, to work hard is something that's something that's where we'll try a recompense for the end of the media. If you do what is expected of you, not you're going to have a recompense

for the promedio. I'll teach to my children, although the chief not te dea, effervesate. No, you know, to try to in a sillon

because the head is a even to try to study, not you know, you're doing, because at the long,

you're going to causeachar that's a lot, God will have, even the human, even the human

not the man, so Rebecca, that's the dame, no has what are going to

do the ramifications of some extra, but she still escalando. Any

other other woman, he does a water, and she she's, she's

she's she's not the at the side of a chimney. This dama not had

idea that these camels were in chariots were in rubies, gold. She had

the milia extra like a normal but I was that was about

to mount in one of those camels to know to know to know to know

to be the patagonia in that then not of the Mesopotamia

the is that was that was that was that was Confunded

Patagonia with Mesopotamia but well because I'm saying I was reading in books historical

compendio I'm prepar and he said why Jacob was so codicio he said that he

was an Argentino and he had a security to the type but I've learned to learn

great puberty sometimes turn over little bigas never

you'll never you don't you'll never says the Bible when

is hospetando an angel. You never know to who you are the never? Never.

Recurred when I was that I'm about the old old the other and the day of the

time and then he was a single one of a single a single a little bit of

a bag, the dame percibe that this man, not only he's

not so he's fomelical of the and he said, he'd be to do that not only

a bottle of and a gadgets. The man would say years after that that was a

leach and those guys were a mangar at the two of the time when was not he was able to

buy to buy her sandwich and no never that that woman that many-tantos

years after this woman suffered a infarto and to par with his

muscles to the hospital without without when she is operated and

she gets his bill she because she can't the rest of his

life to know that will you will the rest of his life paying the operation. In fact, in letter Roja, said, Pagado with a galleatia

and a vase of a leech after 20-tenths years after. Who had operated was that the vendidore of encyclopedias that with

those studies of medicine, and today had been a interventor chirurgic. You never know when

you bendises to an angel. And when that angel will bring the retribution? Rebecca no knows

that his future, that his prince is a prince is in one of those camels but she is there

has been to have to be something I'm saying I'm going to have it but I'm I'll forget

what I'm going to get that's getting me and make that's I'm amen. I'm, my caridels. My friends, yes, I'm going to beckon. that you dole, no falles with

your diesmos, if you can't even dismal more than the 10% or 10% does all your effort, no I want the 10% or 50, nor the 70 of your time. God wants your 100%.

Give it all, inviartel it, sembrall it gets tired of the camera, saying it's all the pain to get us if you need a

bit a bagel of the water, fifted if there's the 100% that I'm sure that the tesoros of those camels

will be to the prophecy, he's going to bless you, I'm going to prosperer, to do you

think that God's not a question that God, give a reply to the Lord, you know,

you know, you know, you know, you know, you know, you know, bless,