Dante Gebel Live - Historias íntimas

Episode Date: September 2, 2020

Jesús no vino para sanar a las personas del mundo, sino para sanar sus almas; de lo contrario, habría hecho una gran cruzada de milagros en pleno Jerusalén y todos se habrían convertido. Él sabía que los milagros no producen fe... es la fe la que produce milagros. Por eso debemos vivir nuestra cristiandad todos los días, sabiendo que la vida espiritual son pasos pequeños hacia Dios, historias íntimas con Él, pequeñas vislumbres de Su presencia que nos llevan más cerca de Su rostro y fomentan una fe sólida y duradera. Un mensaje para fortalecer nuestro espíritu.

During the last months of the Second World, the British both- bombardeded Berlin various times, and

a night, while they were going to the base military, to the security of the

security, the those avions were attacked by bombarders of combat of the

war-de- and in some a man an observed that the avion alemans is acercated every more

until that five ballas did an impact in the fuselage near the tank of combustible and the tripulation

was prepared for the poor for the explosion but no passed nothing, no explot- they were

there was combustible derraming for the augurses but no had been there had been

there and milagrosan could return to their base to salvo Various hours

afterrisar, one of the mechanics was present in the barracas of the tripulation

had encountered five balas in the tank of the tank of

rubber rugas five project arugated but without and

he's he was the pilot and the pilot opened the

capsules and for surprise of the tripulation he saw

they they they were and And in one of them, obviously the five were in the five were in basics, but in one of them, there was a a little bit of a piece of paper

and when it was pleaded the paper, he found out that said, we're not that we're going to prisoners of war-polacos, forced to do ballas in a fabric. And when the guards, no, no, we're not we're going to fill them with polvra,

let's vacuous. Not it much, but it's the best we're the best of

the letter. And the note was five little ballas between millions

and millions of projectiles fabricated during the war, markar a difference for the

members of the tribulation of an bi- bi-o- when I thought,

and I thought, and I thought about this is absolutely That is the power of the good that always is the small. And when one goes to the scriptures,

from the principle, God has elected the little about the great. God has chosen the most chiquitito for over what of that seems immense,

grandioso. David, on the Goliath, Gedion, with his 300 soldiers, ante millions of madianitas. Elias,

ante the prophets of Baal, the Lord elige one over the only the next to the rebaugh. The spirituality has to be with little actions,

the responses almost insignificant to the presence of God. Of actually, Jesus mosted that during all of

his ministry. Decia the last, if one ve a Jesus with eyes new, that one no

looks with the eyes with the eyes can't, yes, that's stories, you,

I've heard a lot of many times, although we've got years in the pregrinar Christian, if one will be to see a Jesus with eyes with

like one read the stories or the evangelists for first, one is going to give to get to

the multitudes, but Jesus tried to evitals to escape to the grandios of the gentio. Pian's

in what had been in what had done if he had been to the earth 20,

30, 50, 50, 50 years more, he was only three. I sometimes I think that would have been to Jesus

with the technology that we have done to be able to be able to all the world. But Jesus,

when one goes to the scriptures and read the evangeles, Jesus was present in very

little time. He's many many many years relatively little, so surprising

but little, he said some words profound and he went. And his actions,

pocas and relatively small and relatively became the world for ever in only three years. So, that the diminutus is a little

when Jesus is involved when he is in the equation. And to us naturally, we result, it's easy

to have the impression of that God has to be only with only with what spectacular, with what

the miracleos. And then we get to the conclusion of that, that even that God is doing things

really greatiosas a time in our lives, not we're in spiritual. God not us is using in reality.

You're going to see in the social, who the youngs, or the adolescents, or who are the world,

and they're in the life. And they say, I want that God me use in things great.

I'm with stas. I'm with in the TV. I'm swenio I'm missionar

ante multitudes. And you see, and if if it's not a is in the equation. But the life spiritual

not necessarily a life of success rotund, of exit grandios. It's a life of fidelity. It's a life of, of passes little. And God was, I think, I'm

well, I'm convinced of that God knows, God knew that we know, we know, or we know the tendency to blumbar us with the grand. For so Jesus relato the parables of the Oveja Perdida,

of the money perdid, of the his own and the seed of moustache. So when

one goes to the scriptures and not the messages, the message, the message of Jesus, not that

it's a thing that is a life is a life, for the general diminutate and

a decision little, intimates. The life spiritual are pastos little

little little vislumres of their presence Cambys insignificant, movements imperceptible. In the Evangelio of Markos,

there's a story of four versicles that when one has been more than a digression, or something that's out of the line of the relato, in the other than a event significantative. One is reading the scriptures, and when it gets to that part, it's like the author is to take a license,

and I'm going to talk to other thing that seems not to have importance. Jesus Hecabed on the demonstrations exosives of the arrogance

of hypocrisy that were and in that moment he's he's in a woman

of the one of nobody see when Jesus he he

recognizes the unequo appearance of the poverty robes andrajosa

uh prendas gastas manchada with with a suicide of

years, arrastraining the feet over the temple, and she has to go to the coineties in the caja of

the offrenda. There's a little story, and generally the predicators, we use them to talk about the tar,

about the serbrar, but not is those stories or that class of the lives that are in

the cinema. Not is of those things of that are made the people.

Because for much that us commueva the sacrifice of this woman, no, even is a same asemexam to the drama

of the lives in the world, or of the heroes of the faith. So, what is

what does that the story of this divot is a good? Not a dramatic,

not it spectacular, no is revolutionary, no is significative, no surprise. It's

are four verses that are there, I'm, I'm, I'm, I'm,

I'm is the of the relato principal. Like, no, no,

no, no, not the line of the line of a

story intimate, a story private. In a woman

a person, whose person, nobody is that not that

in the world in the world in the world in the

part of a multitude of rostros but is a borron

fiel. is a borrown Fiel, it's an man who a man who all the days with pasitos little bit

his christianity all the days and no he doesn't if they're on it or no nor

nor he's imagina that the creator of the universe made he's at the

side of when he does when he doesn't I'm I'm I'm sure

that this diuda poor diode more than all the rich. Because all of the over the over. But she, that's so poor,

did all what he had to live. And that's what Jesus did. He gave signification to the insignificant. Jesus most showed the eternal difference that we can't do we're rota, the

people desprolija, the people like us, without, the people that we're we are in construction. He mostro what people like us can significate for the reigning. I grew in an

in an ambient pentecostal, saturated of miracles. So, that the cult had to be made to be the services. If there were

miracles, we were like critics of cinema, like catadores of cult. How was the cult today? Meadow, but there was

many duro. Today, one went to the cult to to be miracles. In that we'd

We'd offer an service to offer us to offer us we're, we're going to hear of the testimony

the majority of the people who went to give them to the miracle received during the time that

had terminated that the day before to operate disappeared on the the pastor said

there's there's there's there's you know you're not you're to then you're

there's I said I thank you thank you for the salvation of my the pardon of my

and the sanity of my body, and the same and the same. I was the same. I was like for the same. But I was

a miracle if there was another more more presentent and more actual. But the people would say there was testimony

today, time of testimonies. So, I said, I got a job of a way supernatural. There was like

300 in the field and me licher hallelujah, glory, the Lord. Other day, I said, I

got a stationationation when no had stacionationation in all the parker. I went, just there was a space for me. Glory to the Lord. So, the testimonials were part of my ninies in the church. Of course, our conversion, the conversion of the Gables,

was because my mom was sanated of a cancer terminal. She had polypals intestinales, polypals in the matrix, cancer, and a 1st, May, of In 1997, God saned a mom. But in those days, and at after even of

the sanity of my mom, for me Jesus was like a man. Because always they said, Jesus,

he'd be a miracle, let you make a miracle like if was a mano that is a

man who's doing to do those. And so, they were the times of those times because no

other times social, or hashtag, no memes, or publications viral. So, so they'd

pass-acall, that said, Christ, Salva, San and Liberty. All right. Most the Lune.

Because the Lune was the day that no was the day no campana. Christ,

Salva, San and Liberty, all the day less the Lune. But it was that Christ

was that I did the miracles. And I created the miracles. As I

when I when I knew. But I disconcerted that a other people of other people of

the same church, or they were an accident, or they were they were in those people, a word of the

testimony, because that was a question, they'd be the time, they were to ask you, not a testimony.

If, at the final was the call to the altar, passable the people who had been

infermated, but they had to call out of the testimony, because the testimony was for that

all of the God. And I me surprised that my mom had been a sonned of cancer, but others were more than the same

church. The same cancer that was sanaled my mom. So I was where was God was God? Or why God was so that arbitrary?

Why God was so partial? The more easy was to say, what is the brother was that the

person was in disobedience. I remember of that. Pastor or is for me, This time, me engriped very

very hard, and what is that you have a peasant, for that's the fever and the and the grip and no's he's not.

I heard of that. He gothrough a new because he was still. Or I've said, if

someone was, the E. The explanation was, the thing was, God's the did it, you would have to

be a drug, prefer to get us that's the question to God no way. The Lord He wants to sanart. And if someone had to sanable, one was to send

even with a culpah to not sanars. Sentia to evergwense agena, of the that was done to sanable, or of the miracle. With the years of Peregrinar Christian, I began to discover

that the oration not functioned like a machine where one introduces the petition and comes the response, and he adds a shorrito of leech. But so, as you We used to teach them that functioned the

oration. If you peddies something, and God you know it was in a bad, you know, did you guys

did you know they were in all the mornings, we had to say, Father, in comying this day in

your hands. Accompaniam during this day. If that day or a day you had

something, the first that the first was and he was he was going to

give to his day to do? No. For that they assaulted for that they robbed

in the corner because at the morning not he gave to his day to then say oh, if I did I'm

I'm and I'm and I saw how not want to chocker the auto so

God God God God God God and we're

Christian he lives in us for the Spirit

Saint we we need we we need we we

we're he he does oh no no no

no you don't they're robber in the corner. We need to say the phrase to be in the covertura? Or if chocamombed

with the auto, or we'd have some accident, we said, I'm sure you or you're after you up.

Atpene you get the motor, because if you'd the motor and not had a bra, it didn't

allow you, it wasn't to turn the car, you have to be to turn. Because if you know,

you can't have been an accident in the route. And I remember that a Sometimes one said, no, I read, and you're

and you're going to be in the bankina, because if not we're going to in the quino. Like, Jesus, it was an amulet. If you'd say, Jesus no was t'clock that day, Jesus not was t'clock. No, you had to be quite to because you'd have to pray it. And if we didn't, we'd say, in an

oration, we used the triccated phrase, Lord, if it's your volunt. When we were we're going to be an when we were we're going to say, the, sir, if it's your Volunt. Now, we're going to

to reasoner like children with new. God needs a clausula of exclusion in the contract before to

do a contract with you? A trot to me? Necessita that they recorden that if

is your will be and if not is your own it's a not so, what we

know what we do we're the phrase if it's the word that that says that the

phrase has that the official, until that we do we agree with if it's your voluntary.

But not amortiguan the orations with this condition because we're not because we're not because we're

in a way of the way to escape of the responsibility. What in reality, I'd say,

in reality, I don't be so you're going to do you're to do. Or, what is

the people, the familyaries of the end up and if not the unas, I'm

clear that it's your Voluntah, and then I don't want to reclamos. So when we said, no, I're for my marido, that's dead, sir, if it's your volunt, for the dudas, if you're not

want to reclamos. If it's your voluntar, it was a way of occulting the fear. Now, no me want to go to the thing. This is the point. What to me me made the attention to learn the Bible, insisting with

eyes new, look at, because I also, I've been years of pre-grin-christian, but but look at another way with the revelation of the spirit,

not with spirituality prestated, but with the revelation of the Spirit Santo, is that Jesus

pedia to who had seen a miracle that no so they were not that

this is the point. In the case of the transfiguration or the resurrection of the

new year of 12 years permitted that a group of disciples just

did do with with orders strict of not to say

nothing. And when one see a Jesus in his ministry he never he never

he never he said to a man he said but always hechas

the petitions to show something he never hechas

the opportunity to surprise to get to get

to the general when he made he he said no

no no no no no no no no he was

that contrary to the church where I I'm creed. Not I'm not I'm talking of the I'm talking

about the time of the time of testimony because that that's a way. Jesus, has been a

miracle and not the question. Because Jesus so I knew that the enthusiasm that generated

the miracles not was not from in faith that changed the

life. I know that some have got to peterarm but keep

in let me advance to do many sceptic, negated the

proof clear that they were in the way, and at least they'd ask them to be the

substitutes when Jesus did all. It's magic, it's a bruceb does the miracles that

is doing. Very few times it result that the people to believe in miracles.

The people is difficult to create in miracles. Like how it

today. Of other other way, the other way, the crossads of the things are in the

can't be they're not, they'd have to make the world entire entire is the world. They'd have to have many points of rating as a final of a world of football.

We're seeing miracles, but the people don't think. He's an timidore, that's a man that was a man that was a little

that was that was the guy, the people, the people don't think, the people, like the time of Jesus. In that

then, as a time, as the miracles despererer suspicions, despise, and doubts and never faith.

The first miracle that Jesus is, maybe was the most strange of everyone, because in all the

scriptures, not appears that has that he has done that he has a man,

his man, he's a little, he is a wedding, that's that were

many days, I did this the time of the last, the

a wedding with the recent reclutated the flamante group of disciples, recently were the young

were in the mother, his mom also was, probably accompanied by other members of the

family of Jesus, and they know they not let repeat the story of I've got

to the novio, it's a very good, is a very good, and it's the mother of

his son, and there one only can get congetur that What, what passed for the mind of Jesus in those

seconds that that were the petition of Maria? Because if Jesus intervened, this could say that his hour had had come out, and

after that his life was going to be to change. For so he says, what you have with me,

a woman? Still never no. Because he saw that if he had the rumor that he

had those powers, they were to get petitions of people needed from

from from Jerusalem. They were to acud to give to them the multitudes, he'll be there to be those epileptic, the paralytic, the sordomod, the posseid,

for not mention those burrachos with bottos of water to pay him a gham a wine mendocino. Roma was to envisar investigators.

So, he was to start a counter regressive that not was to have to be able to the Calvario.

So, Jesus, the same that when was yunned in the desert, repudio the

of Satanus to convert a padden and panes took a decision no, he said, it's the same

Jesus that he said to Satanas, not tentar to the Lord when he said, you know,

you know, he said this he's a same Jesus is the bode apparently

who's who's is the family, that's of the infances that

were in the college and they're in those tinajas

of He said to the servants. They're done with water in form miracleosa, the water was transformed in wine and served the best wine. The wine

is cogidly to serve at the principle when the paladaries still are in conditions of discernir, no? This happens in any other

this day of today to day of today. After three, four, five days of a fiesta, he could

give a kerosens, he can give us, but that's that the wine that the paladaries discernen that even

get to the boda, that's it was all final. So the miracles of Jesus

not sullen contradice to the laws natural but more more than said, and never

me the old I don't know they're reproduces the activity normal at a velocity different and

a scale different. Because it's, you're, the way to make a word to give the that fermenta and take the qualities of a wine

and the process correct. This way, every year from the genesis until now God convert water in

wine. Those miracles not were new for Jesus. Of the barrow, Jesus, God formed the first

human and was barro what Jesus used to put the repuctor in the

cavity ocular of a seego. He knew he had to put a repuctor

where no had, and he He agreed that with his father, so they've been done to the first human. Of the same

most of the days the system immune of our body realizes a miracle silenciuses of sanity. But,

clear, in a form less sensational than the sanity that Jesus realized. And at the

way, as if were a little, in every miracle, Jesus he had been

a example. Juan said the story and adiartes that the vino

that the in one of them cabied between 80 and 120 litters they were some basiages grand

some of them some some things little like those carerers not they were

they were basihyas great that were in the front of the house what were

that they were that bigisis there in the door of the

house those basias those were those the judis

orthodox to do to come with the normas the purification

ceremonial Even in the Fiesta of Bodas had to complete with the minucius Ritos Ritos of

Purification So Jesus transformed those basijas voluminos symbols of the lay in cures

of wine presagios of the grace of the water purified of the

wine new of a time totally new that had passed

the the man was saying with the miracle the

period the period of RITos. Now commens the celebration of

the wine. A religious that would have done a little bit of a little man. There's a

way to transform them in the water. Sometimes it's in the celebration and sometimes they're

in a bit of Jesus. transform the water in this. an amygo. It was a story intimate. No, he did a scandal.

No, he published. He left, of the fact, that the novio was to get the man. Look, oh, the type, what provisor, did they're of, the noviour. He said, he went to,

the final, and we thought that this raton had had to have the vino. So, that he permitted that the novio was a credit. A story

small, minimal. When one in the scriptures, and one he puts the tone

of the predication and the rhetoric, and the Lord transformed the water in wine. It was

like the super miracle, but it was a little bit of a little bit.

That the was going to go to get the rumor, and that was a mountain of the caravir. In every

miracle, like the Ceego de they were to find out-and-and-and-and-a, because the type is a Ciego. And Jesus orientable his attention to the answer to a different, not for what, but what, but what purpose? Do you know, not is that pecoed this, nor his parents, said, of the Cego,

but for that the Sobred of God be honest, so that the rest can't in him. Not for the other bean, for that the sores are to manifest in him. And, And again, the miracle no produced, no faith,

nor conversions. Like in the boda. Because in the boda of Canaan, not all along to the Lord, eh? No,

they were all people who had been seen the miracle. No, the credit, he did the novio.

The miracle of the transformation of the wine in vino as a pretext evangelistic. And here also, because

when the Cego recobra the visus of the human, they can that confirm their sago. The Pharisees,

those are they in interrogatories formal and their own parents, they're done the man. I said, oh, no, they're a major of age, they're a man, they've been to a child. No, it's a lot of questions theoretical. He says, if it's a peccable,

the who me sano, no I know. One thing I see, that I've been so I've been sick, now I've, point. Apart, in Jerusalem, a miracle in Saturday,

significate a menacea terrible for the doctrine official. And even the Pharisees, no could not be the miracle, they were they were, they were in a mendicciful, that now has eyes, and they're looking at the eyes, and they're saying, and how not caged their roadies ante semehant and time of miracle?

If in our church, we're gretted, hallelujah! When the Emanuel Rupert, encountered a stationament, because here, all the Pharisees, no, far as they're seeing,

as they're in, as far as the pageage. No, they're farran to their last few the law and

the case. They're saying, you, nassiste in peccas, and you want to teach us to

ushors. The not aregeras theological not can't easily, and I didn't,

and Jesus was able. The response to this miracle, as the majority of the

are related in the Evangelios, confirm a notable principle of the faith. I want to prestes attention, that you write you in the tables of your

carlaces to your cooge. Although the faith can produce miracles, the miracles not produce

necessarily the faith. I'll say another again. Although the faith can produce

miracles, the miracles, no produce necessarily the faith. Put a all the evangelists famous in

the field, those that God does make a miracle a through them, the world not will

to Christ. Mete to the evangelists in an hospital in this time to to sanar those that

are infected from the world not so let's come over. Let me letrosos

because you're saying, well, put you the example, the example. Let's see the people.

The patient of lepra not suffer a dolor because after the basils of the lepr matts the cells nervous,

the patients dawns their own their own their own their a patient with lepr,

for example, can come to come all the day on tornichos afilados, jenars of stilas,

rasked the globe o'clock and revent the o'clock the lepr lepr is a centimetres. And,

Each one of these actions destrocese, tegidoses and it can't conduce to a part of the extremity, to the vision. For that's they're saying zombies, in the Middle Orient, zombies, literally

coming, because to any one of the leprososos to dole, to lose, a member. The rats for the

night, they do they're not, they're not doing. They're not when they're they're not they're not,

they're not they're not. The ratas all the that the pain that experimented a leprosso not comes

from the body, the dolor of the the problem of the community that he

is a young. I know I had a years, that's he's he's

he and he he not wanted to his family to

get he he's he he's I'm that my family

without avergonsar to his family, because he apparently had been in

the H&B and he having relations homosexuals. And when his parents got to finally,

I also did, they were the reason for the child. And his proper

mother, and me consta, that had had brought that was that was that was

he had to him, and he He said that no he said in any record of the hospital or in any

archive of the hospital that had a all of them said to all they said the

mother decided not to be not in his days finales

and this man he was not his mother the

to the to he would have to he

he he had he not he was he

And, of some way, to give you a pardon. His fathers were Christian. He wanted to give him, but his mother he was never to see. He said, me make me make sure.

And no, I want to enter, no, I want to know what he has. I don't want to a person to the family that when the doctor, he was going to do with he said, no, no, doctor, he's what

is cancer. He's other type of cancer. It's other type of cancer. No, they'd be it. The HIV, the virus of the corona, Any other of those things, without trying to compare pathologies,

is the leprra of our time. Beans the infirmes of COVID-19 as they're alone, envueltos in bols of nylon, of some way leprosos, without that nobody could despondes, without that nobody could abrassarles, simply after a sepsia

or through those nylon or those protectors, a medic, a type that never saw in the life, or a evermer, is who is who is the

last time, is the his niefts, nor the his kids, that's the lepr actual. So,

I can imagine the indignation of the multitude when one of those parias passes into them to get to

the feet of Jesus. It's like now we're all with the maskarilla, with the distance social

and someone comes stornudand and saying, Tingo! I'm the people, the people would be infadaried. I didn't come here to contagion, me I'd ador to God, grittariams.

Or grittar in a few quite. And this leproso grita, Sir, if you want, you, you can't limpire me. No, he said, if you can't. No, I'd have the power of God. No doubted his power. He said, it's probable

that you can't, and I'll understand. If no you want, I'll understand. Nobody me want to talk. Nobody me want to honor. Nobody me want to sanar. Mateo, Marcos, and Lucas include the same contundant phrase, Jesus extended the hand and he was toco.

Another story intimate. And that simple contact with Jesus was the state of desecilibrium emotional, deseclibrillium almatic. The response of Jesus established a pouta for the church. No saned to the leprososos. for that the people say,

hallelujah, how do you do they're and they're not the lot of the people? Not it.

It was to mark a precedent for the church. We're a lot of people

with people with the lepras. And that's probably they're

a vaccine against the corona. But those medications not

they're the problem principal, the the problem the

disease the consequences social are more severe than

the physical. And, and they'd quarantine in a colony for leprosos. But the

Antigua the Antigua Orient not was the only culture that isolable

our we're not we're we've we've we're I'm

I'm remember this time when my congregation was exclude

to someone to the day of the Santa that was the day

that was the day that was so then he said, Herman, Fulano, Fraterico, where

is there? You're going to be excluded of the congregation because he has been made the television. Because my

papa, we had in house a television black and those that were those

televos light them. So, then my church, in our church was a peccable to watch

television. And Papa said that not we had, we had to let me be we're going

to be we're going to see because we're we're going to see, I'm a fanatic

of bonanza that I put a bonanza, and one day to play the timbre in house and he was the pastor, and so he paged, but it was, you know, that you'd have, the punt-it- So, so we'd say, so, wait, wait, that no,

the point-it-all, because you'd get a point-it to, and the middle, that sometimes you'd have a hour and a minute until that's going to get to the pastor for a-of-a-law,

to get-the-gill, to the per-oh, to the per-one, to the per-one, to my dad, that the point-to-so-so-it that the point-to-so-it had gone, and

And then we got, we got too bad a lot of the pastor, says, how about? And so forth, and it's on the television, and it was tibio. And then, so I, because those lamps calent, then, so I knew that he had made a tele. No, he said

nothing, because in that sense, the discipline was made public, and she used the predica to draw with a palt, no he was not, no, he was it, and he'd reprended in private. Or so, he was exclude, and He was exhortable in a vergoncant, in a manner and apegid.

Hermanne, Federico, the Lord me mostro that he was looking television, because no said, it was a calient at the television. The Lord, he had shown, to give him a tonne more mystic. So, he's excluded of the congregation. So, they're excluded my papa.

My papa stood almost 15 years excluded of the communion. No, they negated the saludo, because he had made a bonanza. we exclude us, proscribimed of our population. To the

brother fulano he never a new year to be in the word he was literal, he was never to get a

day of today to say, and the leader whose cellula not crees to my own mother to my

mom, they negated the communion because one once had been tegied the head

he had got a little rogisso and then she saw she saw she saw those people,

chiquetive, infirmes grand. And then nobody was and my mom was a little really sad. And I went

to consult with the pastor what was and the pastor says, with that a sameoria,

no pretenderer that we say we're going to and you say, wow, that's is radical,

but this still still occurring still. This is of the years of the

divorceeating knows that the sentiment until the day of today. Not you never a

head of a and that not divorcee knowing yeah Christ. He can't the matrimonial

as you do you care to give to giveurceive that's the disemplead the indocumentated is a

mind with spirit of a suspect the immigrant that no speak in the United, the mothers

solteras those are those intocables of the world Occidental and

not to have done of your orientation sexual or not to talk if there

is to get to rapidito, not so heterosexual and he's a other domino with the sex opposite, because they have to

do an, to the homosexual they're done three days to change. Three days. If the domingo

passed at a altar, pal-nir- me-s-machito. And if no, they're in the exilio

involuntary. No I'm doing apology of any of a single pecado. What I

do is that we've that we've that we're that we're those leprosos live in their

lives in their solitarias, infected for his temores of retchance and his record of the last time

that they're trying to get to get so they're that they're to get to for fear to us

and how what we're we're doing we're experts in maintaining distances the distance social

not he invented the pandemic yeah we've been we've been us years Christians distances social

there somebody in a little rare a chick with a little chica with minifalds and

not van the rapid. As we we're our people we're for black, besindaries, for Chinese, asylum for the years, school for the retardados,

to satisfy that necessity. And, and other other way, the miracle of quittal the lepras

no produce no one there was a great conversion. Of course, when he had been one

regressed, no, they were not even were not even of those who had been

not not even in the the people who were sanated. Jesus

said, no are not the people because one of them because one of them

are, and the other are where are Jesus, he said, to manner retorical, no, the way erroneous,

you know, that's about, and knew they were, because they were coming to come to come back. Yeah, that's, they went to

live the life like, that they were to be able to to be Jesus. And Jesus says, no, there was

who had the glory to God and not in this stranger, and there he said, and then, you know,

you've been your faith you have salved. Recien there, receive the salvation. And it was a sanity. Only one was

saved. Nine were they so there's when we're what we'd what he'd be important to Jesus of the

people. If you'd have done a campaign of miracles. Recyen there said, your faith

you have saved. And the other nine were in the infirno sanos.

And to where the most notto that Jesus not had important to the importance of the

the sanity, not means that not you're for sanity, that we're trying, insist, my mom was a saner. And we've seen decenas of miracles in the congregation.

I'm talking of priorities. When I see the priority of Jesus that he gave a priority to the salvation more than

other other thing, is with the relato of the paralytical that rompe the techo. You know?

The man that had passed all the life in position horizontal and to to make a moment of fame

vertical. And the predicators we're forced to mention, well, that the teches of pacha in

that's the teja of palestina was more easy to dismanting. We don't forget us

that a way in the techo not is the way normal to get a normal to

very light, that was very precarious to be a way, they were to get up to turn up

to be about. It would over the people, rest of pagers, rest of arsilla, and it was to

impede that the reunion continue. But there came the reaction inesperated of Jesus. When Jesus saw the

faith of them, putting in relieve the paper of the four people that accompanied

to the man, he said, his man, your pecados you are that the

faith never had to impression to Jesus and, And, without, this quadrillas of demolition of four men had demonstrated to have it.

But even so, Jesus confunded to those who assisted in the service. Who was Jesus for pardoning pecados? And there are the experts religious to debate

about the right of Jesus to pardoning pecados, without the paralytical that is in the middle of the scombros. And Jesus silencedo the debate

with words enigmatic but that resumed the attitude to the sanity physical. He says, what is more easy?

Decis to say to the paralitical your are you are there? Or say, leapt,

take your leecho and and he and he said, and even his minister,

does the response. The curation physical is very very easy, without

for God. To sanar it was to a order. But to pardon to the

pecals, the people, cross. Jesus never was found with a unfermedity

that not could cure, a defect congenit that no could be a corciseer, a demonio

that he could be exorcisar, but if he'scptychos that he could convince and with

people who could convert and with phariceos that no could do do you do you

do know, the part is that the act of repentimient to part of the receptor.

For so some of those who heard the words more eloquentes about the grace, they went without repentiers

because for you know that you know that's to pardoning to give Jesus to sanar the man.

That is an illustration of the inferior to the service of the superior. Jesus

knew that the disequilibrio spiritual has an effect more devastator

than any d'erolence physical. He knew that someone sanated without

not sure so it's not a sinned the cellul of the world, but he

was to do you know, I'd have made a chrisis, in Alexandria, in Rome,

in Jerusalem, and all they'd have been converted but the

miracles not produce faith. The faith produce miracles.

A program of two hours for television of miracles no produce faith in the ecsticists. And even

in the people, I've seen, even our congregation. While they're telling the the testimony,

the people gore the stationationation for that you don't get the transit or

they're talking, looking to the cellular, what had you, I could come to

come back to come to come, and the people masticing chicle. The

What happens is that as we live in in bodies, we're doing little value to the world of the spirit. And Jesus dedicated much time to a thing like the hypocrisy,

the legalism, the orgulio, the celos, the false sanctity, the fingingement. Who knows a minister for television

that's done to sanar those problems? But we know many that are the centred in dolences

physical. The majority of the people is a tormenting for the most

life of the most pray for my pastor that me do you the person.

Rar a bit of a person, and when it's that you know,

Jesus has really different than the most part

of his followers. Only a miracle appears in the

four evangeles that is in the the reds colinas to the shore of the world of Galilea when the popularity of Jesus is going to increase.

He presented the problem of the alimentation. You remember, they had predicated for hours, they had all hungry, there were five million women, without, without, and menciano, and children. And Jesus took two peces

salads, five little panes, and realisa the miracle that all were still are still. Three of the evangelists, the evangelists, they detain there.

Only Juan about what happened then, and then, he said that after after having have

been a miracle, they're another. What's what happened actually. They're not other.

We're not can't do you. And then Jesus is when Jesus he muesco, and

accuses the multitude to have to be only a food for the stomach. He said,

I'm said, I am the pan of the cabesone, I am the

pan of life. If you don't eat the human and will be

there will be there you. But they they were fast food. They wanted food. They wanted food rapid. They'd hamburger, papar free. They'd empowerers. They'd like to

buy the casita. They'd like to have the auto. They'd froting the lampra of Genie and have three desires. And no they'd run away from their own soon. It's like

pretend that the people that acude in a night of miracles, come to the reunion of oration during the week. No, I'm critiquing other churches. Pasa here, too. It's not. Here, too. Here. Here we're a chain of seven days

in times traditional that are you are seven days where we're for miracles and we're about prosperity and for the people who's

their people and then you're on Thursday, Wednesday, Wednesday, Saturday, dominole, we're saying,

say, we're going to a groupit so. So we're so we're in the time of Jesus

there's there's a old tradition judyia that was to renewing the practice of

Moses, to serve the manaz diary. That no they were going to have to have manate all the day. Like the exodus of Israel, creed in that.

And when they were the multiplication of Jesus, of the food, he said, that's what he did Jesus, the same that Moses. So, with the miracle of the day anterior, still doing the digestion,

they were not a signal miracle. If they had been addicted, with a single food, they'd other Congress of Empoderation. But that

that not was the class of messias that were. They'd They'd be a messiah He'd like He'd like So he'd be used to

The synagogue Sir, we've heard that in the Boda You've seen You can't do you?

He said a miracle here, and he said No, they're sick, poor and desnude They're going to die, in peccate.

Never he gave a and circo because he he's the multitude inquietta and it's

to dispersearsearse The same what they're You're thinking, I see a Jesus to take

some pecescett some pans, and come in a promenio of 8,000, 10,000 people, no, me move more than the side of him. Viener in the miracle, as no less did other. They started to disperse and they started to quecharse.

And even the disciples started to say, Dura this word, who can't do I? Let's see, we're changing a little the message, because so not so we're to recruiter much people.

And many people did. even a separation of disciples that only Juan mentions. And Jesus said, "'Creats, too, you know, "'Though also, you're also? "'You're also, chica,

"'se want to go? "'Because this is not for "'quare you for any. "'Clar, the miracles "'attrains, "'attraying multitudes, "'aclamations, "'but not fomentable

"'and the prayer duradet. "'For that the Lord said, "'No, counten this, "'no, I want, milagrero, "'siguendome. "'Syean me. No, Cuen't

this. Jesus has a a message of obedience of sacrifice not a spectacle

for an spectacul for us. Why we think that that that that's

that this Jesus today is another Jesus? That now he he

want to sanartes that she she, sir, Becina in the

corner of the corner of his house is Jesus, Salvando,

sanando, liberando, in the corner of his house, baratito, baratito. I'm

creative, I'm not to say, the messias not going to save to the world with

interventions of pan and circle, and he was to be his own and

that's the generation mal and that's that the thing I'm

the poncho, where are the pastores now? Why not don't

the coronavirus. The generation malta and adulterer are the are the signs. That's what he said to Jesus when someone he said to be able to his powers. He said, I don't a superhero of Marvel.

He's a good evangelist, colleague, remember these words when you want to use those miracles as well. If you use those miracles aswell, you'll have a public of generation adulterer and malbada. Arras one and will another. God will another and

will another and nobody will be another and nobody will be able to. And I still looking the miracles of Jesus with eyes new. And I go to the last grand signal that constitutes an hege narrative for all what antecede and all what he goes.

Juan, the evangelist, uses the miracle or utilizes the miracle about Lazaro as a success that made that the religiously officially were back against Jesus. You're going, well, lepra, a sierra, a sierra, but a resurrection of a

one type that's four days a while, abuement. No. It's the moment that the religious said, we're going to

liquidar. No, the resurrection public of a morto of four days produced no conversions

or repentiment you think that that that's changed? Jesus had devout his son to the widow

of the Naim deten a cortejo funebr in the came had

had devu to Cairo, the life, he had brought to the way, I'm trying to

a little bit a little a little, never a like a little bit of a little that's a

little but in the case of the family of Lassar Jesus or he is the

only that he he's the he says father, thank you do for

having me I'm I'm I'm you know you I'm you

but I'm because the multitude that is around

that that they believe that you have been given me has envied. In any other part had prayed Jesus having present to those that he was they're in.

But the resurrection of a man Lazzar, not going to resolve the dilemma of the planet the

the no, the evangelist of Lassar. No resurrection of any mortal

was done. It was necessary the murder and the resurrection of the own

of God. For that we of Betania. That Jesus, as part of the Lazzar, all of those brought uprored

and began the abivament of Betania. Of course, Juan, agregal the detail, ironic,

that the miracle of Lassar saw the end of Jesus. Until here came to said, and from

that day accorded to kill to do it. At the day, the signs and maravis

of Jesus they've so, as, at, at, at, at,

As, to read the relato of some miracles of the time of Jesus, I'm going to them in them a significate

a lot of our actual of our churches. And it's an autocritica, very different. Jesus, Jesus, he said

to the incredululose, if not they'll hear to Moses and the prophets, don't they'll be persuadiered

even to those people. That's a principle. Although an church today,

virus and, miraculously, the virus disappears without a vaccine, nobody's going to repenting. The 11th, the 11th of September, when the avions, sequestrated

by terrorists, impacted the torres most high up to New York, the churches were all over the years, and then

they were vacations, and they were going to go other way for Navidate and for Pasquas.

Any even the great tragedies make the world corra to the world corra not the

great miracles and the tragedies the blows of emotion not produce conversions

vercients are resuscited Lazaro and the sacerdotes and the people trytons

to encubri the miracle trying to make to make to do later to be

we're we're to make to make us we're so we we're sooo

and well letemus and he was he was to be resut

and he was resucing with the proof contunded of a miracle with pats, a type

that came between them, conspired to destroy that people, the miracle

never changed to the people, or they forced to create or produced a repentiment and this

is the secret of not not be so, no being had been there had been

there there been venturated the who The signs are the people who

believe. Those who believe never to the signals. And if they're

to go to the signs, it's because in reality never believed. For that those

Christians, certain Christians, that not can't see, they're not sure, they're

they're in Jesus. That they were not found on the rock. There was

a ground, there and there are the area. It's

all the signs, the are the temples, and it was the finality

of people. Are the people? They're where are the they're

those sanable? Why not not the no no, no panes

and then the evangelist doesn't mean, no has no

the fact not a polis of the a sure no previan accidents, but you do a fundamental firm to start a front of the circumstances,

to the consequences. If you're that the faith is a policy of the well, the security not you prevents the accident. You help to confrontal the circumstances. I, I was a little bit

me forza to have more faith. I saw the testimony of the people of our congregation, that was chiquet, but they were told them things miracle. And the adults me invite them to

develop the faith, but I not had many pieces in about how to come to proceed.

And at read the relato of sanity in the Bible, detect in the

evangelicals, a species of a kind of that's you have done you know?

In the part in the part more high of the hierarchy, are

those people were to have a faith with a can'table, a centurion,

an impertinent mendicago a person canaan. And that's a realato of when I know they

always make feel to the fact, because of rare a very a way I have a

way I'm a many times me desalient to the silence of God how you

and when my orations not have a response rapid I confess I'm

I'm to announce, to not to never to make a many times I've done many times. I've done

to do you and when I had to find the debt for years super-classical that I did in Argentina were the

day, there 70,000 people, I was two years to pay. And to me it was the faith.

So, so for that reason, I said, you were you you've got you, you gave the glory, and

me left the debt. So, apart of the process, For that reason, I look more above in the hierarchy

to find a person of less faith. And me allient to tell me that Jesus was supposed to work with any steechew of faith, with any story intimate,

for devil that it would becky. Ifer, I ferv, the terno, relato of how Jesus to try those disciples that they abandoned

and then and then dider of him. The same Jesus that aboed the faith valiant of those who are in the part high-alty-of-the-hier-than

reviv-a-fluctuant of his disciples. And me consoled, even to the confession of the father of the manch who was posseid that he said to Jesus, I think. But, help me in my incredulity. You know?

Cree? Yes, yes, but, help me, that I'm, that I'm am credul. Even to this man, vacillant, he wasciliant, he conceded what he

I was the first of my I you I told that the Gavell we we're

we're for the sanity of my mom there a 1st

of May of 75 and rar a first first

that I say in public rar rar man

who who fundamentally who does to remain to the 1

May of 1975 I do when I'm when I'm about the Gabel, I'm going to

my mom, I had seven years, I doubt that you have had an encounter real with the

Lord. We're not much more time. My father, I'm

that my father, that in bed to officiar a funeral, I

had the girl had the alcohol and we're to But not we had a

encounter me with God because what he was a miracle to have a mama for me, Jesus, if you said

Sammy with seven years, Dante, who is Jesus the who's the son my mom? I don't

see if there a repentiment we've got a Jesus for a miracle and as it was to expect,

the things were difficult as as it as per the life Christian not is

a pastio for the park. So when the things so they put

difficult when we're more miracles and they were when when from

my mom has started some some of the time not only the television

black and no some some some some some some

there some and we we didn't resulta that this not

was a multi-nive that pap was and and he's

so six years more after that the first

the sanity, the Ghebel, decided to apart to partarses of the Lord. Diffrasasado of spirituality, clear. Nobody says,

me go to the world. Papa said, no, I go more to the church. We're going to get in

house, we're going to be a lot of a time. We need congregars. And we call us a

quarantine. We're just we're going to congregars. Pace a time, we're going to get to

we're going to tell the, all the we want to be Papa no did you know, but the

problems in the family started to make sure to make sure my my mom started to

six years had been six years since the sanity began to start a very, it's

going to be a time he was a cancer and of the I remember because I had seven

years I had two years I had a And what I remember, a mom now no he imported sanars.

Mama, took a platica, a charlada with my father, where he said, see that they've been

not been in this decision to go to the church. Be, we're going to go back

to a church. My papa said, yeah, but

there's a non the doctrine, me important, a no, no,

the I'm I'm repenting I think we're we're we're

we no matter. I'm to be to die me going to die to but I

want to we're going to we're in a church yeah but where we're going

to go to know a even to even a that's in a because before that

the first the first wasn't very much for those of the good

that they're we're we've been in Billingurz and the church was in Delviso

so in Barrio Pinasso Delvis Yend for Pilar so

that all the day we're we're a no, there were autopista of the sun, no,

there was to go to go to get to congregar us. Talb was that's what it, it's a

way, it's that my father's but now my mom said, we've got an

church, she's that I wanted to want to the man, I'm a

little the church that we're a church that we're a class to be a church

a church of a church not it's not a churchyard Christiana, a

church a good amada. We were very felicit there the time that's the time that's the

person, and the family, my father, my papa, as we did in Argentina, the head aghach, the front of

marchita, and that's, that's not the an aim of criticar. There no important if there were an orchestra,

because we had moved to the other church, because we had been with this, we'd

we'd not come back, we'd not. We'd be never, we're we were allegeos of God, and what we did

was to repentirn't. My mom cried all that service, a cult of cortic-cortico, it was. My papa also was in the church of the Italian, that no-seller because the Italians have that particularity.

Ayes in Argentina, and still are they're atravesa. So my mom, when he comes to the service, he said, my brother, I said, let me ask you to ask,

let me ask you to ask you a pastor like the he had ored for mom. The first was Brazilian. He said that the Brazilian's He loved.

Let's goreprend to satanah. Mahesula, Vazana. Noti, not was the Universal. It was the assemblance of all of Brazil. But this pastor,

Tannot, no, no, it's to be. They're a song, an inno of glory, not even anion to signari of Sion, that was what we'd to us,

and it came and said, my mom says, my mom said, I'm, I was sanada, for God, many many years.

I want to that you order for me. So the pastor Tano says, guard, sorrella. Lo come

pastor to be to pray to God. My intention is to pray to God. My intention

to pray to God. That God wants, rest in health, and capacity

but if not in voluntat God, for si moire, you Capisci.

Potreve be morto and he's to be over. He was saying, I'll be over. Well, no, I'm not. If he's

he's going to go to the paradise. We're just we're looking as so we're deprimed

before that he's, I'm no, I'm God, God is so God,

is sovereign. Sorella, her man, the thing principal Echesta's a

Salvatta Salvat Yeah, Stata Salvat Yes, I'm I'm sorry I'm The principal

He's about paradise That's the Morte That's the The cocha principal He's albata

No He said We're gonna Go ahead And puter He has a Pacto He said

I'm I'm gonna And And with And so And so That Immmm

God God He also, he was to sanarra, and we congregates much time with that

that's a matter, he but it was not it was a so- or to

or to and it was brutally honest. But the the faith of the Gebel,

the never more would be found out in a miracle. Although it

is rare, we not we don't not get so we're that,

my mom that day in the altar, no, my intio, but we

said, really repitient the words of the pastor in castellano. If God wants,

Moma, you're going to you're going but now we're going to our our heart. In him,

not in what he can do you. Sure, because I as a child I was the miracle.

Now, de grand I was like as many, I'm when Juan the Baptist languidensia

in the carcel, Jesus he sent the resurrections, to demonstrate that he was the Messiah. But a little time after,

Juan murieled in the man of a man. So, the message of Jesus, to Juan, no he did not, to alleviate his condition physical, and he was taken to the

carcels. Independientiment of this, the message is expressed the naturalness of the reign of the reigning. Me, I'm

I'm gonna. The reina-the-rein- the reigns that Jesus had been to initiate, was a, a reign of liberation in which the sages would be, the tuesdays,

and the sordosos would, the leprososos would be limpos and the poor would be liberated. But for some of the liberation was produced when Jesus went across the the way of Galilea and Judea. For others,

Juan the Baptist, the disciples of Jesus between them, no longer to nothing to their liberation here in the earth. The miracles that he realized did they were vislumbar what

should be the world. Some of Jesus as a interruption of the laws of

the universe physical. But as many them are they're the function opuesta.

The murderor the entropia the destruction are the true interruptions of the

laws of God. The miracles are the testes of that restoration. Me explice.

The curations that Jesus realized are not are miracles supernatural in a world natural.

They were the only things natural in a world that is natural, that is demonized,

perid, and erred. The that has heard of that I hear you, I'm going

to give us this last story intimate to to terminate.

Not is of the Bible, it's of the congregation. At the 76 years of

age, Hertrudis, well, decided to change the name to preserve his identity.

Hertrudy me is very similar to that she has been. Hertrudis commenced

to be to beupers to the young of the church, to be that's to be

a volunteer to help in the group juvenile. What would like to do? He said, he

asked the leader juvenile to be an an answer, and she says, no

see, but to God and to me we're going to be a lot of a lot of

public. And it's a lot of to participate in the games, in the dynamics,

but he took a one of the children of the people, I said to say,

you can take a photo and he took a photo and then they put us the photo

and they put on the and he scribed a information biographical in the part of the

back of a cargette Marina of a novia with Juan his papa

his mom and she has been working house three four five things

a Wikipedia minimum of one one was memorized the information

of every the information and then they were in the

door at the time when when the when to

the and a very one for your name. Kevin! How are you? Hey, Kevin surprised. How is it? How is it? And Messi?

I'm it. It's a rumor. And Kevin, he's been surprised because he's accustomed to that he's not

to ask. To that nobody's he's important of his life. John, how are you?

How are? I'm that you've got that you is a new new work, oh,

that's good! And you're to do do you. And I'm so surprised

because nobody he's he he's what he does. And so

he's started to sound a of a lot of and you know,

and you know, for the three, four words that Hertrude said

at the door. And at final of the reunion was to

the door and I had had And to say, hey, no you'll forget, Godofredo, eh, you'll be the second.

When are you going to have a child? Yeah, it's a much time, they'd have to do one, eh? And they promised to pray for each one. 10 years did that. Or, almost 10. And yet his 86 Hertudis suffered three attacks, cardiacos.

And the possibility of his death caused a lot in all the children of the group juvenile.

They were to say to do it to be the much that they would be not the

they're not how they're doing. So, a time, the leader juvenile has a

idea. Heard Trudis, we'd would be to do your funeral. And she

says, I see. I want that I'm make in the funeral but still still

not I'm not, but we're going to make your funeral in

life, for you can't how you you can't you juvenile of our church

no no serve to have gone to your and there's a photo you know,

and a Gertrude, he's the idea, and the group juvenile planificed his funeral

in life. And as can imagine, a grand quantity of chikas of the

chichos chenar in the church, some of some of some of had been

graduated, they had had casted, they're they're their children those

in those 10 years Hertrudey had won't the heart of the whole. And that night the

young who they were during his 10 years of the time, and they were stories of her.

And they were sitting there and then there's been and at final of the night, a group of

young were mysteriously in the part of the the name principal of

the church Rthrui had had been 86 years but never had parted his

youth is a thing of here. No? No, not a question of chronological. And to Hertrude's not the perfumes of people anciana. Hertug that he had the end up the perfumes of Marca. Oller to her, was a pleasure. Chanel, Versace, Paco Ravann,

Dolce, Gabbana, Ais-Lorraine, George Orman, and Nina Ritchie. And when the young young, they were with a bottle of a bigotice Gavana. And they were rompired and they She's rompired and derramed over the feet of Hertrudis, ungientola, of gratitude, full of perfume,

all the place, and she was a, she sentia a reigning. Because, as the widow that deposited his two monedges in the temple, Gertrudez, had given what could. Her life not was

dramatic, not was spectacular, nor revolutionaria, nor significative, nor surprising. She had had been a story

a little and that's that any evangelist would be to try

to start to but of those that's that were the attention

of Jesus the spirituality has to be with the little

actions the significance that the signifances that the response almost

insignificant to the presence of God and the Like, that the

biud that the offender, the offender of Hertrudis, continueer living much after of his partida. And you know

that you and I have a story intimate that Jesus. Me alienta much that Jesus not be

looking to do things that's notiosas, but that I'm looking lives little,

stories minuscule I. I'm I'm I'd repenting me in my life of my life of youths,

adolescence, and I'm doing doing it. None of those passes to the altar were the arrepentiment

I remember that feach, like a part of the day, no. I was a day

and I had been a year to get a day of the next. But the other

domino passed another other and that second passito combined

with the first and the third and the third the first time that was past about, I was just about

some pastits more ahead. My life erratic was of the small, movements of the

muscles spirituals. And so, the the torpeasones, like all a

people rota, I was my peregrin- Christian with

the man. I could see things too great- when he was a

time, would be many years in parable into a gentio and a multitude in to talk to be a lot of

people in in having many that's a lot of life that's that's a lot people see that people always see your

your life and never contemplate your desert but were the stories little, the little, the

little, the little, the that they were that they were my relation with Jesus were

the things little things that the evangelists insist no use and I see that

from the other other other other people now saying I

also I'm of those little with stories intimate little not

are grandios are not are dignas the chapter

of the book but that's your life a

life common no you don't you an car

on a car not you don't you your life is a day common enlazated with another day common

and that's being the collard of a good life and in your days common, many times you have asked if God was there. Let's talk to the pastors, to the ministers, to the pastors, not only those who are in some in a city in the camp, missionaries, to those who are in places difficult,

to those who are in cities whose congregations has costed horrors that crescans. I have I have I think when I'm when I

know I'm when I'm four and I'm not because they're in a fracaso they're

doing something but they're not that some of them have to attack contra principates in zones

very durs and the Lord not is not the manned not the gentio

or the people and the people he said to Samuel not you confundas, I

don't know I don't I don't put the cinta to medir in derredor the the account bankaria, the

temple, I put the cinted to medir in the corasone. That's always the error of

all. Put the the cinted in the place in the place. For those

fruites, you know, you know, and one thinks that fruit is the exits,

the curriculum, what he did, see the fruits of that man, look the people that go see but we

we're not because a few we're going with eyes that the fruit of the spirit is

peace benignity faith templanza love mansedum in no moment

it's mentioned cruzades miracles curricul curriculum reputation reputation

those are logros but not about the character The fruit are the stories Nymia. The fruit are the monedas.

Clin, cling, cling, cling. Callending in the alcancia or in the plato of the offrendas and the Lord, saying, that biuda, did more than all the rich. The fruit is Hertrudis, recording the numbers

of each one that were and they were in the congregation. Asiando what the leader of the young never had ever had worked in years to learn to learn. to learn to learnes to talk to those leprosos

to care to those who were the young people were going to go ahead just to be just to

see a there's there's a lot of those are the heroes rare a rare a bit they're a

rare a bit a bit of a russer or a heroe is a a bit of a rare a a bit you

you're not you're you're you have to go. But I'm here to say to part of the heart of the God, that you are part of those heroes of the faith. You can't enter in the list in the gallery of Breus.

You are part of those heroes that are all the world all right. Nothing more, that is something is a little, as a little, like all what he is Jesus. And Jesus says, shh, shh, no you know,

you know, just pass us a time in intimacy. Let me. I want to I'm going to I'm going to to pray for those that are

to receive a that this Lord in the Jesus Sincil, the Jesus simple, that the only

that you have to say is in repentirte and then and then then I'm with the pastor

Tano then we'll go to I'm going to I'm I'm going to I'm because I

know Today I'm of priorities for the Lord. The Lord he's important to

your the soul. It's not, you know, the and others who are confined in a chair of ruegas, and are so fieless as the first. Our God is a God that is a

God that really important. What is more more easy? Decied, take your leecho and your own, or your peccas

are your un-of-est-est- let us difficult that the Lord with his blood, he did so

and the only that you have to do you is, Father, thanks for to be here. Jesus, enter in my

heart. You receive? repeat with me. Like my sufficient Salvador. Anota my name in the

book of the life. Thank you. For about me so. Amen. And amen.

How you know the Lord, Che. Alkin needs to hear this.

How he loves the Lord, princessa? How he he loves the

Lord? Princip of God. I I know that we're we're together, we're going to be in the atmosphere. We're going to honor. We're going to honor.

We're going to ask for the problems financial. Because God, God, God liberta. But now, now that you've understood and that your faith is put in the acedor

of miracles, and not in the miracles, now that your faith is put in Christ, in his rostro, and not in his man, now that you're of those that the

miracle anterior still still you're doing the digestion, and you're looking other. Now, we're going to say,

as the lepros to Jesus, Lord, if, if you want, if you can't sanar me. If no,

I'm, I'm going to love. I'm going to the love that I'm for you, Lord.

But how I'd want to sanar me. How would you'd that you do you

a miracle in Papa? How I'd that you do you a

miracle financial. And I in the other to talk as an evangelist and

pastor Pentecostal and say God, God, we're going to say, we're going to

give, I'm going to robber in the good sense the words of the of the

minister that now is let's honor. If you want, you'll anah senor to

the paradise if it resulted with my mom to result to come to let us

and if God wants, it, it will be and if you know, what is the problem? Your soul, you know, and so with that

felicity of the new, of grace, we're going to say, Father, thanks for this time,

thanks for those that are now, thanks for the people, that's been connected, Lord,

you have been the and I've made, and I've put to my heart of this

your people, for this your people, to the first, your subrero

the first line. I'm here I'm now that your glory, your grace, it's all right. I know, Lord, that you want to be able to

never do you know that now look at a remanentate, a legitimity of God, a separation of the trigo

and sysania that's occurring now in the five continents. In the end of the world, there's the

people saying, Lord, you are the rocka, you are who is who is who is who is who

is who is who is who You are, Lord. Look, Corren as to you. There are people now. Pongas de Pondas

in the houses. I'd like to be put up. Those who are of the church, I'm going to be the church. Battalion of the

Airsitu of God. Squadron of emergency in combat against the forces invasoras. Squadron of Buckina of the almas.

We're in Pee. River, we're de Pee. We're going to to clamor. I'm going to ask them.

For that that those miracles not they're not are they who are they are the faith for that you have a

encounter real with Christ for that the skyl you're in a saul a manna and you

transforms in that Paul that God wants you want to you're I'm

I'm going over Asia for Africa for for Asia, for Africa for

my dear Argentina, I'm from the It's time to to give to God it's

time of the world the world of the people I'm

I'm I'm I'm I'm I'm know that something you know

that something you know I'm and I I'm

in all the areas in the in the life

and in the spirit amen and amen that God

that God resplandeser his rostro over you. That you accompany in all the

things. You'll the Lord. And, God, God, God, God, if

Christ, not, we're going to we're in health, and if no, we're going

to him. We're going to the paradise. But if want God to keep God,

to come to us we'll be to find in the seven days, here, in the

panel, here in the dispositives, Thank you, I'll go with the placas final for that you

help you to help you not you're to get to keep your for always that you're a great time

a great night in any any time that you're looking for your next time. Ciao.

The Soledad abandoned and I've heard of I've recognized

your voice saying me no temas I'm here the father me

me he me knew for you and me you curates

of the your headers me sanest in me Jesus all my cargars, last you're just on the cross, I can't I can't comprehend,

I go to your dulce voice saying, one and I and you're welcome you're amado

one and oh and again to me abandoned and I've abandoned and