Dante Gebel Live - Hombres en extinción

Episode Date: April 15, 2024

Hoy estamos ante una generación de hombres de ánimo inestable, en el que sobresale la fragilidad emocional; un grupo de hombres que “por todo reclama, por todo se queja, por todo llora y por nada pelea”. Sin embargo, nuestro Dios es un guerrero fuerte y temible en la batalla, que conduce personalmente a sus propios ejércitos. La vida nos va a proveer un millar de oportunidades para entrenar nuestro carácter como hombres y no debemos huir de eso. No se ganan las batallas barriendo el conflicto debajo del tapete. Dejemos la pasividad a un lado y recordemos que estamos hechos a imagen de Dios. ¡Recuperemos de una vez por todas la masculinidad en nuestras filas!

Between some of the particularities that we have been in River Arena is the enormous

quantity of the people that here are not something that is a long, during many

years, the church in general in the majority always always was conformed

for majority of the reasons that you want to know to know

because, pass in the Catholicism passes in the church protestant where

generally generally I'm going there's in the church is in the church

but in the churches generally the women of men's I'm going to the fifti fifti

and women's and gaviers damas and cabererererer not I've done an investigation exhaustive about the reasons of this phenomenon local,

but I suppose that so I'm the man. And the message of today, although it was like it was that were directed exclusively to women, affect a profoundly to the women,

and me atrego to say, to the family in general. When one has to the women, for character transitive for inerence, affect to his children. If you,

when one has to the people, when one has the women, affect to all the family. to the women, to his conjuge, her wife, her mother,

his children, his daughters. So, in first instance, we need to be very honest with us and independently

of the sex to be able to be able to receive this power. The barons we've been in

a society patriarchal, not I mean, machista, retrogated, but if patriarched,

where we've been indoctrined from little, especially to those of my generation, that a error is something that's something that's something that's some of his padre, the men don't yore.

Aguanteselah. Pusto that mustrae a yearida, is an immense a fount of a vergence. When I'm about of the erida, I'm all the type of

a disease rasped or a heart heart to a heart broken to a armputed. And for that reason is that a lot of the barons

we don't we're not we're going to we're going to sanar, that we're we're going to and permit that

God intervene. In that the women are more abjured to sanar, to look immediately, identify, I

know, always in the generality of the regla. There are exceptions, but the

gender feminine is to look immediately the pathology to immediately do with the parons

no. For so when we're going to the hospital, generally not we're going for si-missom, but we're going to get in ambulances. And we're saying, I'm saying, I'm doing. The women,

and do whatever detail or an anomaly, ban and make a consult. The barons are more reticent to that. And I think that in terms of hered, we're

more abjointed. The rey-David, not took problems, the psalmista in the Psalm 109 and say, I'm saying, I'm a poor,

Necessified, and my heart is aird within me. He was the rey, the monarch, the chief of state, the commandant,

the chief of the forces Armadas of Israel, and however, no, he took any reparue

in to say, I'm hereido. His scriptures are poesies discarned of an man that

he had to be able to sanar, that he should be sanar, that he had to be that God

intervened in his Today is my to be a church as a church local as the church as the

world, remember to that God is fielment with the restoration of the

heart masculine. And if we just that that also I insist the

women are to be benefisied and bendecid when the woman

is sanan when the when the woman is when the woman is a woman is

benecida not so their in general, because a area that's a ignore, as we'll do as to be the barons, a year that's

that's a disimula or or is subestimed, is a error that is a can't cure. The life spiritual always

starts with the acceptation of our your your own, of our diseases, because what

is a nigher, no, can't cure. You can't the phrase, no,

the person, the wants to see, well, that's

I don't need, I'm good, I'm sure because after you know I'm

not a fact that I'm a there's a consequence there's a said, and

that's that I'm to know, I'm to transmit to what I

think, God me said that he did you and

that has put in my course. Existe certain type of

amnesia modern a an of God and that actually not are mentioned. One of the

qualities more important of God in the Antigua and the New Testament, in the Antigua and in the New Testament, is that God

Rerer. Exodus 15-3 says, God is a guerrero, his name is the Lord. God is

a man of a war, a man of war. Isaiah 424-3 says, The Lord marcher How, a guerrero,

as a man of war, desperer, with gritty and alaridos, he'll be in combat and triumphar

over his enemies. It's a description of a person of Mel Gibson or of Silverter's Salon, but is talking

of God. He's despirta with a gritty and he and he and he

says, but the Lord is with me like a man who is with a guerrero

who are who are they'll prevail and they're fracasar and they're avergonsated.

Not it is a wonderful, because he's like a great-old no, it doesn't

describe like a old little, no he's not a little

not a not a not a good so a so

say, Eleus four, seven those dintels let's get in

the portes in ports This is too small for who is for who is ever. Elevense. Eleven the dintels.

Because he will enter the king of glory. In Rome, when we're to Rome, there's a particularity that all

the doors even of the coliseos that survive of the ruins, of the old world,

are parts little parts little bit literally. Literally, whatever Occidental that goes

to be to get to get to go to to enter for the door and this

is to be to the people to be the women's a stature and so

for that not feel inferior for that their stima were

damaged were that they're so they're not bad because

if they were so the way to we're a

little and he believe the eleving the people

that who can come that doesn't who does

this re of glory the Lord, Firt and valiant, the Lord, the valiant Guerrero,

that is the that's the is the way of the world. That's the so, our God is a god

is a god and timeable in the battle and it and it's personally to his own infantry,

to his own exhiphip, not is that it was some this is a license poetic

of the prophets, but it's still that it is going to be a, and he, he was

a Guerrero when when young and now in the 2024 is a

biggito retired in the Florida that proclam a love

hippie because he's a old to him God

is Biden not Trump no no no no

no no any one of people and is a man

man he's a man old is a great but

not not a not a a person a person young. The God is the God

Guerrero that is the God Guerrero, that is the man, to the image. And a particularity that we we're in the

scriptures, and when the Spirit of the Lord comes over an man, specifically on a man, specifically over a baron, not he emina,

no it domestica, no it convierreter, in a timorato, in a religious opacato, in a retraided, in

a mojigat, and much less in someone effeminate not is that of the not you know,

I'm like a black palomita not is what you do you when the Spirit

Santo comes over a man in the case of Samson Jues 15-9

and in that moment the spirit of the Lord came over him

with power and he was about to move Samson trapped

by the enemies and And the spirit of the Lord came with power. What did he do? No, he put necessarily to be able to learn in language, nor he got her the tembleque,

and he came to the piece of all like a fideo mojado, but the sogas that were in their arms, they were like fibra of the lino quamada, and the

ataduras of his hands were desiciered, and when he got a quixada of burrow, because no had an arm that still

was fresh, he gotro, and with her, and with her He also a million men with a quixada

of a manned what he was what he could have done with a sword with a

arm for sure one of a piece when I said a humor graphic

of someone he said pastor he's that son with a question

a man he he's so I'm I'm so I'm

he he's no no the question if with a

with a with a with a question what could do you do you do with the burrow

entire. Now, this of that Sanson rompe the world, they're in all the

schools dominicales. Our children listen in the story between the David and

God and the Arca of Neh. But never, I've heard a master

to say, and this children that's what you that's what's what's

when the Spirit of God comes when the world because we're

that man is ungid. That when the Spirit Santo comes over a man, he makes to be a little, to be a little bit more good. But Sanson, just is full of the spirit, is a convert in a

guerrero great, temible. When the Spirit of God goes over him, are like the pinnackas apopis for the memorialos. Or when Hulk or David Barner is transformed in the incredible Hulk,

to a repent, a super-power he, he takes, he and he's transformed in that harrero imbatible. Before that, when one when one sees the life of Sanson,

the type is a little more than a embecile. Aceboveries is a type that no has a

character, but when the Spirit Santo comes over his own his own great act

of war is heroic. And not succeeded only with Sanson. Jues 310

relata the spirit of the spirit of the spirit and came to the

war. Salio to the war as result of the genuera of the

Jesus 34 and then Gedeon, posseido. I mean, I mean, I mean,

I mean, that word because it's like the possession only is the enemy that's

that's a woman is a my wife's my wife is a poor

devil, what has to be with the suhria? Yeah had been posseida

of before we're always, possession has to be with

the demoniac but in the word is a word the word posseid Gedeon

posseid for the spirit of the Lord. He was a God Posedo

for God We've seen In the what happens in what happens when someone is posseable for a

demonio What is being to the Lord for the Spirit of God? Well,

the Bible has done a Pist Salio to the war not he

didn't in trance meditating in the Tibet Salio to the judge

1229 then then Jeff T posse by the spirit

of the spirit of the Lord He came to the war Exactly the same The same spirit And Samuel 1613

What he said What he passed to David Pocult minutes Before to kill A goliad He said then The Spirit of the Lord came

With power So it's a valentia Intrinsic to the Spiritus santo Inherent to a Jenura So our image of Jesus

It's like that has been deteriorating a through the culture, a

through the what we were in the film, the figures that we

have seen in a image and very many we're

we don't we with a man a I've

even I've quite to just to the day in

that Jesus he was he was he and

he in an act of an act of premed

meditated, so took the time to make a lathig of cordas and it used to the mercadaries

that were the altru of the temple. It's we go to the detail of that's

detugue to do a lotig. I don't he had so much to my papa,

because my papa explode to go to go to zero to and to get

and one escape and one the majority of the he was he was he was a friar

calculator and she she said what's doing and she's doing the chancla and with a friarity

that I've seen so in Putin he and he was a chancla that had some sensors

that could pursue to where you were that you was a violence

premeditata well the well the The Lord says that he's he's a

shot. So, not it was a moment that was he was a

he was a first a form of a repentino but a facet

of the God that's there because he he's that we

know we're we're not we not not we not act to be

Jesus he he's he's with love mercadery of

the temple are they're so they're no No, it'spira, this type of conduct, this,

to etchare to the chortemps of a cowerd, of a corderer manso and humilde, but malinterpreted what is manso and humilde. Our God is guerrero, because there are certain things in the life for those that we have to to fight, for the

there's that. No. It's another so. Eradamos the character of the father, a father, a father, that is music, the son is music, for the general, because they're in an an entorn with pianos, with guitar, the papa,

that is poet, for the general, the child he he's a lot of the world, it's what makes that the children are you think we're not going to

the genetic. And if we are the children and adopted by him, through Jesus Christ, we'reed- our own, the

people, the battle, the luching, the plantarned, not in being so, plant us in the convictions.

See? Recyen there is when we got to understand the heart of God.

Or we we're going to understand a little more. We have We've been Pelear

for the institution of the family that is degrading day-a-day in post of the modernity

we've been we're our children are the not to be in an

interview in an interview in Argentina someone me said there

to give to the people the ability and I said

there to give to give to the capacity of

the ability that is a free albedrillo that we gave us

but not in the minority of age when still are our responsibility when the children not even

they're how they're our our children our children can't get back and the

time of the dinner if there's no we're not we don't know I'm a little

I'm going to want to create a self free no we need to be education

and when one he says that you like they they're for example your sex

have seven, eight years, we say, nini, because for us, for us, the genitality

in terms of the postmodernity no means nothing, we're not educating them, we're not indoctrin-

them, impugandolos to that they're not they're not they're to choose.

So one has to play for those rights that independently that they're in the

Bible, are they're not, are not. We're not. We're those amisties,

to belear for our amissities. Independientemently that the friend committed committing

a lot, I say I'm always that I'm very good friends of my friends. And I

go to visit to the carcel and I don't question I'm I'm not I'm saying

I can I'm think you know, I'm am I'm my people,

independently of what that that then that then that's that

do you do I'm don't I Why? Because I'm not because I'm talking about

perfection. Me does great when the people say, I'm looking a church and what's to offer to give to the

church? The most possible is that's to get to get to get to get to be

my patience that I'm too too I'm a little so I'm the life of their

patients. The masters and the people and the future of his

educando of his students. So, let's make that whatever thing good,

is a better or a beautiful that is a good

that's that we're to be to that we're not the

we're we're we're not not not the things we're

very very very that this not is a no

good is that you don't you're not a congner

and we're we we're we we're we're we're

eating automobiles and new, without think in the debt, there are employees that

when they're a hour a mile extra, they're and they get back

the pressure patronal. There are many people with a low-estim and a totalerance

to the criticism, to the rethacy, to the frustration. We're there's

an one, we've seen not the year just a name unistable. It's

even between ministers. A me And me surprised the quantity of ministers that abandoning those pulpits

because they need a sabbatical for the extreme stress or because they deprimed. I'm going that's for the

people? That's what for the can't be deprimed a man of God? For

that's not respect to the stature of nobody. What I do we can be so not able to

say, oh, I'm well, I'm I'm up, I'm

self-percivien triste, no we can't. The leaders we're we're done

of That's, to that a to the to be a lot of the after the mistence or the problems, to continue with the assignation.

for a for a battle, he's a question, and in that our children, or the

majority. No, I can generalize but a majority. The sociologists specialized

affirming that we're going to a rumored or what is the end, to the

gener, to the gender masculine, to a umbriah to crystal where they

deprimen because a professor he's a little a little a voice where they

want to denunciate to first that I'm a little alterated. So,

no can't talk in a tone more more because

immediately they are agredidid so the authority family

the authority institutional and that has a frustration

not he doesn't receive orders they need they

they're there no tolerance to have to live

the life with a tolerance, the recastos, we're

frugated. Because the life will be to be chas in many different things in many

things of the life. The concept psychological used to describe to the children that not

are not physically because that are mal-aliment and it is depravation enana.

Depravation pygmea. Depravar means disviar the use natural. And

And so he says, depravation enana. Well, there are millions of of men who are men who are in their emotions, in their personality, because of that not madurated, because they

an retraso maturative, serious. And someone who not madura always is the fault to the other.

If they're in the matrimoion, is for the loca that he took it. If abandons the children,

it's because the pressure no, no, he left poorest to to have to be to to go to

get to find to find out a reason if it the person is because the patron not the problem

always is there in the other people me iriiron me tried out of no me pastoreiard

it's it's true to hear a man say is that no me disillusioned or no

me justeliorior no not you're not seria much the women that the next

the next you're to you know So, ha, ha, ha, ha, ha, ha. Yeah, there are

also. Also, there are for you, chas. No, but there are women that are notherners who live in

12, is affirmed, and from the days of Juan the Baptist until now,

the reino of the world of the world and who arevats those violentos,

those valiant not says suffer violence but they'll let's go the war and then the cordelites

pass and conquist them no, the violent are there are abat the reign. No

about that the reino is that's a country to get to get in a

war in a combat that is the where the war can't

do you can't do you have effect collaterals there people

that people die in the people The Reign of the Sleon is not made for a man that that they're taking paeals

and that disappear when the things are fashes. There's a film biographical real of the boxer James Braddock called Cinderella

Man, where it was that when he was derivab to the rivals that were more more fervous than he.

And every that was up the ring had the fire of a but not Rocky Balboa

that is a person of fiction, it's a boxerer real. So in a conference of press, they asked, what he motivated to

play like a leon, of this way? And he responded, Leach. He was he for the supervivency of his family for that

never more he felted to the leech to his children. It was the time of the Great Depression

in the States and had seen how his children were over for the body of

the not have to never I never I want to make that they're to make.

A Sometimes, to to start the guerrero that there's a

man, God can't get to get to the proper because

there's two times. When they're they're when they get in the

way, the way to get and the and the and the other, he says,

no me there's another. There's to pechugarly, have to get to get to

try to cause, and to be one of the The story of Israel is when they're

at the border of a life totally new, the earth promised by God get to there to be the world,

as God, like God, not a manchiavelical that he was to do a back to doltes 40 years.

They're in the time stipulated, to board, that some some, presume that were three

months of exodus, and in Deuteronomio 1.26, God says, since however,

you're never to be able to be able to not the things things God, no he said,

oh, then I'm going to get to the United the United was the all the end up the

end up all the no, they said, why God was called to do you? Because to

that's he's a because it is a man, it's a baron because is a

waron, because is a man because it's a power, a, my boy,

a , they're negated and they were to and they're and they're and they're

to get a murmour in their carpa, as this is aggrated for me. The old

of the old is, I know, and they're to chismia in his carpa saying, the

Lord, we're not aborrese, we know to get to get to get to get

to us to what do what he to do the God in the the

people chism sismianing, saying, oh, no, that we're that we're we're

about, we're not, we're all we're a few, and I'm not you don't you

don't get a lot, the Lord, your God. March, the front for you're not crested,

but no one one only a only one of this generation will, and

the the land that I let's so the decision to

do you gog 40 years for the desert with the only

fin of that all those people would be in the desert and not pisper, for incredul, what God was he had promised.

I've heard a message saying, the desert is inevitable. Always God will be

the desert it, it's to process you, interpretable what it was the

deserts is something that's something that the reason of the two decades for the

desert is that no they're not they're not quite In other words, the desert was the consequence of negers and

confiar in God and and to belear. If we're in terms of desert like Israel, is the desert adred where one is a retina,

to adjunn to but the desert that God not to give to get to destiny, not is that God maintains the people in

the desert, is the people that can't the people that's in the world. And I think and actually

in the In other than to believe to a God, a God Guerrero, we prefer we to get a band of the band of

redire we because we think that that's a Christian. We're not we're not that we're

that's not that's a enemy. That's a thought a biter biblical, to be

that God not going to the life and put a roditas in the bicycle

always. A father that really a his children, no, no,

he has a minute that I have a incapacity, logical, no it doesn't

do you don't know he's not the time, or the never to the

time to the time, and if someone does it, for you know you're

a child a child says, he's so far so sometons to God

that this is, obeyed those orders, resisted to the and he

will be to you're to resistans so so But the Christianity

actual us empodera always for that we'll come from the auto of the year we're

saying you're to be a property you're going to get to other things, like if rents and we're

put it in a gender minor of the humanity us we're saying that if we're

we're not going to come solas us they're they're they're

never I've heard or many times that you say to

say it's to when I'm of the I don't think you get a tromped with the first Chinese that manage mal.

I'm talking to be playing for the things that is that's we're going to terminate in a passivity

diffrasada of words of war but in reality God us see like undying barquitos

in a game like in the battle naval that we've we've put us

four stacas to the city and we're ruse with the

the doors of the doors of you're saying you're to be to belear. But we just we did we do it we're going to

because our words have power. But all of this is faith in the faith. I can't sit on on a tarro full of gasoline and no me will get in any that's in the faith. In the name of Jesus, in the number of Jesus, in the

name of Jesus, and the gasoline not you go to any other. The gasoline functions at traction when it's pusted in a vehicle. So, if the men, solems, sole-eemes, to be of that passivity, that obviously has rotted the

heart of many women and many children. A much women we like to have sectors animics, emotional, or spirituals of our life, sectors of rendition and passivity. I'll call a zone

desmilitarized. So, no, we don't want a war. And it's well, I don't think that's bad, but we do many places where I don't you molest and don't me

molestes. My father was of those. My father said, I go every

days to put the pan in the mess. So when I'm

to back to bring me problems. Obviously never I never

I said that me did that I'm not I'm

with questions of identity with what I were

to I never I never was a because I'm

He was not a pentagon he was a carpenterer but the pap no way to never

and that not only so it's with the home but that the church

with the church to the I'm me me miste to think

in all the things in that my father

was in the long of the years and I thought

that magically that they were so he said

he was that this The percentage that the man has to actuar, has to intervene, has to be intentional.

Why? Insist, because we know, because he was a image, to his semehanza. The pastivity not has been in the lexicon,

in the dictionary of the genuina masculinity. The poor insults for an man is being passive. And when I talk about

masculinity, not me refer to the genitality that we're because genitales also who's people have the

perros and that not the men we're in we're not a certain but

one's a real man who only to make a person to the people,

to be to be to live it, but a not to see a

man, a very, and oh, oh, and he doesn't

see the action. We put in the television on the time

we're we We have to start, come a son. We're going to. We've been 22 people running behind a lot while we're

with a service in the hand, and devorando chips and papas frita we're going to patia. For the other side! The poor

corren, like, degracial. And we're we're doing. And what we're that's how you play?

Learned to learn to learn to get to get to get a control remote and I want to

get to But they have to learn to It's incredible! Because we have to learn for the action, but when it's a dormit, we're going to be we're going to be. We're not going to be

how other goes. The women, in change, they need the drama, the traition, the romance. The good, gion, and the suspense, the love and the final and the final, felice, at the 7-6thro.

Look at a novel of 352 capitulos. The people, the people, the people, we need to be in a minute,

a minute, a minimum, a pistol and make, yeah, say, 700 ninja, Japanese, German, and Indian, or what he's,

that matter, but that's, that there's a un-goyom. We're going. We're going, that the car, that the car

can't, that the city explode, that attack the alieniners, the alienigen, the zombie Kinkkon or Boxilla, that, that someone attack.

Or no? Why? Because, we've created for God, an animo in the boxiator that is for a run more.

In the soldier that's a little a little that's a little he's when we're

when we're when we're when the second and he does the result of a partido

he's that's a tiger that's the leon that's that's our origin

the time is that when it's when it when it's when it when it's we're

we're to go to get to to get to they're we're doing a tablet

for that they're in the room and not not they're to be able to be in a passion but in

a bit of a palo to get to do you we're not we're doing in making marathones

in Netflix so the passivity is the first the first we're we're

that the passivity is edenica I'm convinced that the first

the first human not was to eat the fruit was

the was the pass the What did Adam? Because we always we say, this, Eva, you know, because he's not to be a popusa

in instead of to eat food. That costa, a torticita, she put to come to eat fruit? What did Adam, while Eva took the fruit prohibited?

Of course, Genesis, 3.6, he was there with her because he said, he took the fruit and she he was the comevied Adan.

And he was he was looking for all the wurt, and Adan not because he was doming the giraffa. he was he was at the last and what he did adan no he said nothing no he said no commented nothing he saw that he saw that view of what he had

he had taken and a part of there we're going to know a muchissombs people that can't not do not say no incommodar the first of samuel the scriptures done us done an image desafortuna of what is the passivity and his consequences. The sacerdote Elie servied the Lord in the tabernacle and was a judge of Israel.

He had a postura religious, if you want, vicaria, and a postura political. He had two children, Ofni and Finnes, who were also

functioned, officiaban of sacerdotes, but that were some cannayasas, were some brivones, some granujas, those types. They were robbing The offrendas

With that money Organizable Organizable Organizabeth Organizabeth When his father Senter what They're doing

They say And so Why they're They're So, The people Me About the

My Welfh My My My That's That's Not What's

What's The People of the Lord That's He's He's He's

He's He's a Discurs Cuis of the comments, my if one one read

another other the episode teal the blood because they're saying for the

they're going to do you are there are discreetos. Orgias in the

temple and they said no me like what I'm good to you

do you know that the people comment it a a

man that he says do let's do do not

not he's nothing to not put you a sentence, I had to actuar to dofficio. You know what

is actuar to dox? If you have a friend a friend, you know, even if you have you

have to be a friend, you have to do you know, and you know, and you know, to make a person,

and then you know, he knew he's up and he knew, he did he, he was a person,

he's to act, to do fissue. He had to be acted of the office, and even

he was a a sacerdote in the temple, no he removed, of his positions, too, to at least to maintain the credibility in the

sacerdocio. He, he said the way the path and the way. He thought like many people,

in the actuality. I know that is to be my children. It's a adolescent,

what I'm going to say. Yes, but you know, you can be a

bad the way, but, and well, it's macho. I'm too.

He's He's the more than he. And apart, no, I don't want to have problems with my woman. No, no. The things are, and, man, man, less, well, I, what I see, I. Yeah, a lot of problems I have enough enough.

I have a problem. I want to get to house and dorm, the siesta. That is Elie. And in 1st, Samuel 2.29, God's the question, Lee, why onras more to your children than me?

Uh-huh. That's allio? Ouch? for what onras, says God more to your kids than God.

God not, us about a work in the in the in the

they're asking us we're not doing that we do you don't know more

to the employment than God? Yes, Lord, because who can't pay the

money, I know what I'm doing a question direct. A question direct or

a response more than your job than you? if you know that you're to obliging to make, for example.

He us has brought conviction about a lucuria of the which we don't do anything because we

we're doing to honor to our our desires to be more generous that we're that we're

we're going to give but one day you're more you don't you don't you to your

money or to us aors to me we? We're a conviction to be

a leader spiritual in our But but a penas we can't We'll

We'll we're going to We're going because we're a part of we're not we're not we're not

we're not but the question is because you honor more your time than you

God so the passivity always revela that we've ever or someone

or someone on someone or someone is the pacifico is another thing

that's a person is being a pusillanim. But even in middle of the disobedience, Dei,

God envied to tell him to say to the he's in the consequences that's coming.

And in 1st, God, God says Deli, I said of the maldage of

his children. For a time, he's condemned to his family

because he said that they were blasphemando my name. But,

but no those refrened. No did nothing. for the God is

talking I do I do this I'm going to the family no sacrifice nor offrenda that never

will be the whole family of Elie until his third and fourth generation that is

when Elie had to actuart to go to the Lord in a repentimient and

to give miscaria respondio as the majority of the people we respondem

he is the Lord that do what that the better he that makes,

that does the that's good, it's a spiritual, no? A type

who says, I'm a little to do you. Soen spiritual. It's a type

submiss to the God. But not he's not being submiss he's

being passive. He should have been going to the

Lord in a repentimient to, then he said, and he said, and he

said, what God wants it's good for me. Of the

type of then you're he's like he never to be in there's there's

to get to put to get to get to get to do you know, what God

to say a man is to get to and

you know, you get to you know, you're you're you're you're

that you do you don't even that you that's that you do you that you

don't action So the passivity The route with less resistance the way more large And the action Busca the route of the retitue That is the

Camino Angosto The passivity To make a trampa The action Assume the responsibility The passivity says no,

yeah is going to This step will pass This is a time The action This requires That I move the tracero Aslamo

Asolmone So to Allembourg Our men, us ensigners how to assist to the church, us were not to not to bever, to not say to say,

to not be grosser, to not fumar, know how to be amables and good people. Some of the men have learned to a to talk a teclad, even to direct the alabanza,

to can't a cantico new, to y'allar and y'all, while can't, I'm your new nina, the nina of your eyes.

No, no, it's not important. Let's be correct with the specification. The nina of the eyes is that negrito that we have in the middle of the iris, where when one looks the eyes of someone, be like a person a chiquitita. The modism, colloquial,

that is the nina. That is the nina of your eyes. So it's correct, etymologically, but I never could, no I don't know, I don't think, I don't know I don't know I'm a good idea of my identity sexual, but never put,

I'm your myna I never PUD The The nina of your Oh,

no I'm No, no, no me Sal, I'm sorry I'm of another generation I know

But not they're They're not they're I'm This I'm

That you do you that you doves, that you're that you're at some other

church A sometimes there sometimes have to partier some

sometimes you get and to play with the with the No one of the other

They'd say to the team, Muchachians, and say they're soabes, amables, Behan the rival as amable that Argentina have known

Mexicans, respecten the Argentino Who? Who, who's, a be, eh? No, that our chicharita they're going to to mordered the polo,

or no? And because that's football. A team that says, no, they're so-savent, not, not are motivated to win. And that's what during the year

the church has said to the women, only intend to be good people. And the

church termina having a exterior masculine, but his own and the

woman I'm not I'm talking about about about I'm about

a stereotype that not there's and with the extinction

of the geno the gener and our God and

immediately disappears of the radar and that des

or castration spiritual, deviant a generation debilited, annulata, has comeprobated that the majority of the women, now they're

not, they're not, they're in the stethical, in the exterior, no, I don't say important, but not is

the beauty masculine, what the more they're more because, and other things, the beauty is

relative. No, there's a canon of bebeye, this is lindo, this is beautiful, for each one. The truth is that the majority of the women,

always there are exceptions, they say, no, we'll look us beailles. What they attract is of a man, his security, the humria, well-entendid, would say, someone, his side more salvage,

but also it's less certain, that one way that they're they're doing to domestic them. Or no? As I said someone at one ever, the women are inomoran to the barbara

of the Che Guevara to then to get him and obligar to that's feyte so nobody would be there a grand leon

in a little house so why would you make you a man maybe maybe it's

maybe we're not a lot of a God in a a chris to a God

that we have the formula the ingredients and we know how it

this this is he does this is he does I know to God I can

do you do you do I can't we to the lion of Judah. And we're just like John Lennon proclamating,

pass and love, can't imagine, in best of a guerrero that us incite to play. And many men are stills behind the

ojas, of the higuer, of the amability, of the spirituality, and never they're never confront a situation difficult.

But we have to learn to endurecer our rostro like a pedernal. The Lord endureceo his rostro,

his front, like a a piece, to take the mission of your life. When I'm about the Dureza,

I'm not about someone who has been humor, that's malumorated. I'm

the, the duresa, when they say Durese, your rostro like a pedernal, about the

perseverance, of the character that is directly proportional to the guerrero

that you have been in the campments of the army, in the campments

of the military, they're saturated of discipline. And one says,

but why are you don't because they're that you know, when the

infirno in the camp of a enemy, and a man has to have to support

what that's going, someone who is to get to the line

of battle then so it says, they're to keeper in the

entranement. And you say if you're saying, if you it's to be

to be to happen to have to character, to understand, no it's not important what me gritsen, what say, I'm

a man of battle, I'm a war, in the second war world, in the first war world, and it is certain, and

it's true, also in the conflict of the life and spiritual. The young needs that the force of

heart to do you, to finish the career that started, to make sure, to make sure their convictions

under the pressure, under the insnovism, this is what is what it is what is stila, it's

antiqued, being virgin, is antiquated not to cost to someone the

young needs to the conviction to manage his discipline his

convictions and manage his career art professional this

is absolutely fundamental to develop to develop unoblegable

even even even they do they do they

encarceled for predicate the evangel the apostle is

imperterrit no can be the message, no retroceder Glory to to God, because for that we're

the cards of Ephesio, Philippenses, Colosense Philemon, no retrocedo no we'll forget us that the

Savio Salomone said, acaso no does the scripture there is a time for all

what is a time to plant to a time for the war and a time

for the peace? Christi this is 3-1 and we're now we're now we're

we're we're not we're not an enfrontation of weapons, about the war of the life.

There's a time where one has to battal and you do I mean I'm going to nothing that that mutile

more the masculinity and ampute the humbria and that despirta such ravia and frustration and a

respect to the heart to a heart of a personia the passivity of a father.

You amputa or try to do do it, You can't the masculinity, the virility. Much of children and young are young and they have to encarrague of the luches family because their fathers

don't want to do it. If an child is crea with a papa that's present in the body, or is sat down in a sillon, but absent, almatically, will be in other part. Of all the ways, God knows that I'm a my father,

I know that he's to his ultimate but also God knows that I detest his passivity

I'd he'd say I don't see to ask to you question to ask you I'm going to

ask you about about certain things that she manage I'm

I'm that the patria potestas is partied but he never

took the decisions difficult of the house never never

what is even even is And if some day that my dad would have permission

to do whatever, I'd say to get to be a little bit more reading, look at tell you, I'm going to

I'm going to he'd I'd I'd I'd say things and they'd and they'd

disautorisable. No. But my papa me doesn't know what you know what I'm going to

give to my father and then then I'm I'm just I'm no if you're

no, but I said that's no. But me said it's that's you well, but ablo your mother

or I know my mother. I odiava of that and more than a way, I said, but for God, it's supposed that you're the

man, I was going to go to sleep the siesta. But it occurred something more that's, not that

me was that he was traumat no, no, no, but at a little, I'm opening the heart.

I was a little was a little and a person to my age that always

me molestable in me a discussion, of a scarmusa me did a

and he put him from the bicycle against the cordon of the veredah. I was up and I was I was ready to defend me, he he went to get to be conformed with

that was to say I was saying that I had got and I had been put out. But that

was the mother of the little endemoneado the little pichon of Christ

he went to to my house and he said and I said to this was to start to

start my siesta, and it was like God detourable the creation. He said, look, your son, my little, and he was going to, no, no, no, no, no. I was to have to be able to lastimated.

I said, no, papa. And I suppose that my father, to resolve all in a manner explicit, pragmatic, rapid, and to return to his siesta, there's a boff, there

right there. Front to who me had me been to have you. He said, he'll be over to pass. He will be castigated.

Adentro! But I'm out. But I'm, Me went with my mother and I told what had occurred and she said, well, I think, but your father, you know, but your father,

he doesn't have problems with the other than you. He devied to defend me, or at least, give me the right of replica. Me, I mean, the benefit of the doubt.

But he was of those who pretended to avoid conflict, and the cordon was cutable for the part more devil. He said,

he thought, that I never said he would reclame, but I'm never, but, but, caramba,

that you mark. His excuse is, we're Christian, When I just say I'll tell you, after he's due to me, I said, I said, well, we're going to be, well, we're saying, well, we're

Christians, we're not we're going to stand defending. And that's a concept erred of what what's going to be in the red. That the people say, one responds with an irony,

oh, why? So you'll be a cowardly. And, like, so you'll be a cowardly. And as, as well, to provoke the peace, not is the same to maintainer.

Many times, to provoke the peace, have to to get to get to the war

to not the battles barriending the conflict debacle the

so the life is a and the opportunity to

train our our and not to be to

we do to the woman to give his

mother, to his women and to and to

the children and to that we to we

don't the If you're of the men that abhorrece the conflict, metete in one. Custa, cost. I always declare that I don't predico

here what I'm doing, but much of the things in the God still me are training. No, I don't expect

to receive the diploma to have an authority to not, I'd be about. So when

there's a conflict comprometor in the work, in the house, in the church,

there is to try to to nuir. To be to be to be in to have you contracted to who

someone ever did an employee even you think you never more you're going to use

that you don't you talk the arpa and who's my wife should be your

manna and then bless the pastor that he said that's now that

that that's that's that no matter no it doesn't

not you don't not not you don't you ever honra-o

for the time and the time that the time always me the attention

to those people who are the people, or simply can't to be the right,

that's the right that's, and not they're what they're to have to be front, start a step,

Pastor, I've decided congregar me in other city. I'm going with many pastors,

I'm disappeared a leader of the morning, 20 years to be my life

and he comes, and it's that's and it and it goes to the

person, I've decided to look other employment. with the car.

It's a moment little like a woman's a moment't of a verguyen a year of a year

I've decided that I'm going to move to another state or another not on a year

after a year well the things not not be a very to see now I'm

think I'm that I'm that's the moment that one you have to be

because not it to be not the people then I'm then then I'm

to with a with a a call-a-old or saying, oh, it's all right, we're going to have to be able to confront. Because so,

because so not we're not a carminoes. It's called the humbriah, ombria, comeliorosity, codigos,

question of honor. And, before to culminate, I want to do some axiomas, two principles,

two joys of the coroner that I've learned to the life. And what me does credit and the

authority to tell to what I have more past than the what you You know, that's a good place, and I'm

more pasted and future. I'm more close than the tomb than the cuckoon, more than the utero. No, I'm, I'm, I'm going to be going to die,

but, I'm going my life, I'm more past than future. And the first advice is that we'll our battles

as men, not means that we're going to have to be able to allas to allas. We're going to choose which

are the are the things that are the way to be the many things that I did to do because I did know that those

battles were to demonstrate that I was a good person. I've accepted invitations for that you don't think

that I've been to my churchitita or now that you're in Gringolandia you're just to that

I was to think that was a little bit and I was always there always had something I was

always a little me does a videotot me bailed the conga You see to see you I'm going to I know I said

I know you're humiliation no I'm there's no I'm so during my youths I've got

I've had been able to but also I've given much battles that God never me had

invited to and the second is you're you're your battles one

one you're you two ways one in the preoccupation, in the anticipation, and when really enters in the scaramusa.

No piercedas hours of in thinking how you'll confronters tomorrow. Tomorrow, you'll have the forces of the morning. This is also for experience. I was very preoccupon for years. So the battles were double, all the previa, the anxiety of how me will go to, and the day of the battle

that was got out of the soldiers, to send us to them to drink and descanser well, a day before the battle. And we're going to the the and always really

can't and agovied, stressed, and the sir says, Basta the

day with your affan, the manna will the many

four hours is the pan of every day, not is the pan manual,

the pan of the manas, is because it's the affam for today,

the the things of and the victories of the and the last

or lamentable today, no morning, and yesterday. And the Bible, the life is more than a simple battle. And it's

composed of many, many altercados, many wars, many conflicts. And all them, in all of them

have to be disposed and decided to be able to be a manna, and now so in

terms metaphors, no, not practical, you're to beatties, to pati- to pati-er-

traceros, you're able to be to bele to It's worth. In the movie Gladiator,

the famous movie a famous winner of many of the year of in the

second after Christ the hero is this guerrero of Spain called

Maximus is the commandant of the the emherst Roman a general

very loved for his men and for the embegesid emperor Mark Aurelio

and the his son of Mark Orelelio mechino ambicios the son of the emperor,

Comodo, that's honor to his name, Comodo, sent to the plan of his father to put a Maximus in his

not to him as he, but to elective this general, as his successor, and just before that Marko O'Reilly the emperor

could pronounce to his heredero, Cododew, strangula to his own private. And then obviously, condena to Maximus and

his family to an execution immediate. Maximus escape, but it's It's too too too to save to his family. So it's captured by the traffickers of the cladier

is being a gladiator. And this destiny is a sentence of a murder, but this Maxim is a luchador. And not only so he survives, it's a champion. In a last time, they're in Rome,

to Coliseo, to act or to do to do your demonstration and the Emperor comod that, for the most he's that he is a much

So, after a notable muster of the emperor to the emperor back to to know the valiant

gladiator, because it's his identity, the gladiator that's a cladier and he

says, your fame is well that's a mannors no I think that

there has been a gladiator like you why Leirwe not it?

No, he revela and he says his name real. And the other respond my name is gladiator

and he's a leoge and the emperator and grita how you atreves to do you know you're at least you'll get your name

and maximo in the moment more culmined of the film he gets the casco he looks at the eyes and he says

my name is maximum decim meridio commandant of the exherits of the north

general of the legions, legions phoenix, fiel servitor of the veradero emperator of Rome, Mark Ourelio, father of an son of a

woman assassinated, and I'm that I'll be vengered, or in this life or in the next. When that was

exhibited in the in the general, the people applauded at the people, especially the men, to the

men, to the question is, learn a response like that in the way of

a person, what is your true of the own own a proper slavitue of a family dysfunctional,

of a country that is the country that you can't have the response. First we have

to know where we need to we've been we've been to have been a series of battles, scaramusas

and peleas that valiering that were that's war, we have been we've done we've done

we've done that defend in the honor of those us a cost of what or whatever men who are not them don't think to cut their

cicatrice because at end and at the end of that's not the recuperation of the

guerrero is absolutely crucial for the recovery all the other all the

other decans over this. But, my in our region and in our world. We're warriors, we're soldiers, we're soldados, we're made to image of God, or is it supposed to be we're we're going to be

we're just for all the masculinity in our fillas. We have to be posseed for the spirit and to get to the war, because the reyno of the sky's suffer violence

and the valiant he has to celebrate more than that. Give a applause to the Rey-Gerrero! Ponte-de-piree, Ponte-of-pient, women, and a applause to the guerrero,

a guerrero of the guerrero, to the rei of Rieges. I am the Dioce Furt! Furt! Furt! And, and temible!

Bendito are! And some battles are going to be very complicated. Well, as a famous general arangando to his soldiers, it's possible

that you're in a battle or in this, the next, but some day you will be

to look to look to get to be used to be a bit of you're going to feel like

what in that was a good idea that was to be to be to be

to the convictions that every are more grises more more relatives it's

difficult because when me to talk to to the majority of Christians for

the general, the majority celebrates, because we part we part we're the and the convictions.

But when me to be to start with people inconvers, athia, or of

any other religion, our convictions are puttas a proof. And if

one not not really to get susceptibilities and to

and to want to be a fundamentalist of the side

of the one has you want to make even

even doesn't know retrogado, even they're you get you get this,

you're in the years 40, even you're an machist or a feminist

or what you're saying. The society has changed. Yes, but God has changed. To that

you're saying, I'm the same to say, I'm the years. And the

God of a year is a god so it's a god and it is a

God is a people, a to play for what we we're

we're we're we're we're in agree to battle that for it. It has a cost? It has a cost. The war has

a effect collateral? The question is, who are we are disposed to give a step-in'alantly? The women are beneficially when the homebria's recuperate. The women are bended when their

children have been clear that are going to form their home, that's going to play the life, and not corretam under the falda of mom when the things they're all Fares.

I know that the they're they're they're they're and they're so

my little but you know you're to get to get to be

my is the most like to Moise you you're

you're you never to be to be my my mom never

did all that all that all that he

never he he never when when was to

get to robes the records more recent, putting them in a stant to them too much that's a lot of and all that was real for her in the past

and me be-to-a-old- and me be-a-one- a way that she no-pud-one. No. But I'll give the credit for the times that he or-

for the times that he said, God will use, some day the people will be to hear, she's not she was to

a year that she's not put to do you. That's is to create a someone without

egoism. Mami, papi, the children are not our not an extension our.

We're saying before the parents that if he's not, he's not.

You know, the mothers? Can you? Because if you have a accident, the

that's a pergwens is I? No, the that's he's

he's it, you, not you. You, did you your job. You did

the recamara, the tiradero that have the recamara in the room,

not is an extension of the socia that you are the same, that's the is he's not that you're that's not

you're going to make you. Sometimes we're we're going to make sure. Yes, are a legate, but they're

their own personality as we're about our parents. Tomable the good, the bad

or the we're just not we're not we're not we're we're we're going to put in

an altar, I'm talking in terms symbolical, to understand that our work

is a education, with the principles, with being to be sacerdotes of the

and then to follow their own. And they're to record at times more

time, sometimes laterable time, and sometimes are, we're

not to get our or we don't of the tomb and our and our

life, but we're doing our we're done what we

we're we're what we think we that is that we're

And, not we're to create those with perfection, and we're going to pass up factors,

like we're to be able to us, that they're not they're in the care of the care of,

we're doing we're doing to make errors. But when we're to start, we have to get us

with the heart, we're in the thing we we're doing the we're just, that we're that they're

in this house, in this case, there, there are things that they're They're respect.

And the power no has nothing to with the force. Power is one thing, force is other.

The mother, Anna, was the mom of my papa. And the last years,

the bula, I could not be not much words, and the Spanish

had traversed with the German, I want all my kids to come, my name,

my own family, and come all. The The lady had power. No, had power,

but when she was all the world would and would be respected. How is that? Well,

there's that does the longevity, the permanency, the, the, the, the,

resisting a consequence of what we always there are, there are things that

there are things that not, but see to the God we're going to what we're, what is what we

we're not we're going, we're giving us the no, even to make papas less popular, to say no, without give

many many I said in the conference in Argentina, who's, what is of our mother, and she wrote a book?

How to say no to your child? How to be a mama toxic? My mom was Chernobyl, of toxic.

And, and us created and us mantoo in what she created, what I'm to say,

not I'm, say, I'm what I'm, say, do you, do you, man to do you do you

dops, play for your family, a play for your children, and you know, we're going to do you.

Padre, hevante the hands to the sky, thanks for this morning. I've transmitted what

I've said, me has said that you say, to people, those who are the

people who look at this humphes for this humbriah that we have been

this masculinity that has been many people have changed in a true that It's too costoso.

Thank you, because we're recuperating a part primordial. Ser Cere Cerva, be a

sacerdote and take to one of the parents that have divorcedio take the responsibility of

your children. Toma the responsibility that you correspond to have them to be

those to those disfunctional take the responsibility of change the history, of not repeat the patron

infirmiso and dysfunctional. No, there'scuses. No, we'll never excuse. No, we'll say, my papa, was so, and I am I so. No, we'll say the heredead of the abuelos, Lord, help us to

change our gem, to change our essence and it necessary, to not heredar the dents per the bens, for the higos, for the higues, or the hubas

that come in our fathers, Cambia, Cambia the chip of the generation, change to God,

what you have to change, molde us like the alfarrer and make us to

return, reprend, quita, disarm all what us sum, and will,

and we'll us to build us, as women, like women, like children, like fathers,

like consulges, as chernos, as churn, us. Asu-nors. Help us to be better. Help us to

have taken convictions that's to make to say. I've made to the career.

I've got to the crown of the life for all those that we've maintained in that

the first message of the cross, in the resurrection of our Lord.

Padre, thanks. Thank you. Thank you for this power. It's part of our

people, those who are receiving to heart. Those who do you

want to have that's the life has cut out of the Lord, enter in my heart my

question, pardon to my name in the word of the letter, thank me to make. It's, for the attention, for the

question. society to recover to the children. You ruego, Father, your Sion, your benitian. I bendigo this, your

people, this is your children, in the body, in the soul and in the spirit, amen and amen, glory, Jesus. Bendito

be God. Muchachos, to the baron. Not personal. We're in the same. Ciao. Until the

next. God, God, God, God, God, I don't know what I can't comprehend. O'Igo your duke voice,

saying, one and another other way, you're welcome, you're a man, my barry, I'm envio for you. And me curates the herrida,

me sanest, my Jesus, all my cargars let's get you to join.