Dante Gebel Live - ¡Homero no es un hijo de Dios!

Episode Date: January 15, 2024

¿Por qué insistimos en crear cajas, categorías o denominaciones que nos definen en contraposición con otros? Esas barreras crean polarización, segregación y división, y eso nos mantiene distantes del plan unificador de Dios. El verdadero cristianismo NO es una religión o una denominación. El cristianismo y los evangélicos NO somos «el camino». ¡Jesús es el Camino! Y el Evangelio -la Buena Noticia- es que Jesús ya nos ha incluido a TODOS en Su vida y en Su relación con Dios Padre, sin importar clasificaciones. Recordemos que lo primero es el amor, la gracia, la misericordia, lo que Jesús es. Todos somos hijos de Dios; excepto que algunos todavía no lo creen. ¡Un mensaje retador!

I always I always tell that who never had been we've never had

been in our we're we're we're people were the people,

it was the idea that I had in Argentina I did I always

ask why the people don't don't because the Mexicans and

I know the Mexicans they're the same when the

people why the Argentin I asked my mom, because I said, because I got to the novels Mexican or the

novels Venezuelan and I said why do you say, why do you say, in a bit of Shubia, how it's

or why the Spaniolian always always always they're a mal interpretation. They,

as I'm, like I don't know they're not with the Z, they differentiate the S

of the C. So when it's the F, they make a pause for that you

know, we say, S, Z, we're disaster with the language. The Spanish respectan the language of the

Cervantes. But until a day, I'm going to to start to the world, and I notice that all we have an accent propoe, only that we know we know, our creencers also have an accent. The accent

of our creencers is a pre-juice, processer, a lente, no? A, a lente that model our perspective of the Bible and of God. So,

excellent, that prejuice that we're that's a system of creensies, so we'll see the

things, we're not always, but in many occasions. So, we have our own own

our own prejudices family, propios, histories personal, habits of thinking,

and that, without to find our faith, filter our ways, to see, to see,

it's a secret that I always I always say that I've goted to be a God as a

father amoros but me costed much during my adolescence and my youths for the

father European that I have or free or partial to treat to

his children, that not is a judgment, but one tient to be a

God to view a man. I mean me cost to be a

God carinios. For that is a personal a lente for the

which I then I then I just filter the faith, for those lentes, is going to find out of things that valid in what you

we're going to be, we'll find out of we're going to be able to us, because we're going to be that from from the children, or from that we're going to accept them to, and what is even worse, we've we're going to

frequent people that crees exactly what we're not. We don't want us with people that can put in debate our creencers. And as if how we're not we're

able to distinguish our own our own our own systems of that's not quite they're not what we're

what we're the way in that we're the way in we're and the seeing a Jesus with eyes

new when I think to see to see a Jesus with to discover what you have been

the revivamient the the moverer of never come of something

to give to look to the ascending and rediscover something that was semi-ocult

or that the culture made that we'll forget a Jesus with a new new

it's implic a mind to question our suppositions our paradigmas

I was a created into the tradition evangelic Pentecostal we

we're we're super ultra mega archi extra super

Pentecostal we're more than those costals. And I was educated with much veraes, the school I'm profoundly appreciated, but

also with various menirass that did not admitian debate to anyone. One had to accept it for faith and not questioner. Ponto. But why, but why that cause? No question. No question.

Accept it for faith. And the questionationation is a levantable a spirit of a suspicion of suspicion. And during my time adult, the the Lord was quit

a little to that moe, that mugs that infects the

fact of the man, the thing is that you're to do not to do

the real the things, as they're that specialists

have to get to to do the work of

art. If go to whatever, with a with a lavendar

and he doesn't so arru many concepts that me attable to a a creencia erronea

and that was a lexed of the character of God. Much of what I learned was that was a lot of

the God that was the same the same the same a computer to a computer when it

comes to be a virus that our mind gets after with the archives that are

infected and if we we don't desinstal those traditions you

will socav all the what we create all what we filter for that archive that's contaminated.

So the middle of the creation is spiritual consists in to learn. What is to learn.

And that God is to learn. The other is to disapprender. That is what most we cost to

the Christians. Oh, is that was said, but I said the Lord. And that

he made to make a attack to caspa the majority. No they were desapprend

those Jews what had learned of the law mosaic. For desichia, that has no changed. One that we've learned something,

we don't want to disapprenders. One way we're going to not creer. And the same structure mental that we make enseignables us does the

same potential to be a very much not, no, no, no, no, so not, no, no, so not, so it's so it's so

but no result. But all the life is it's so so, and we and we're in something we know

we know we know we know we we're always I'm always

tell the story and the know that I'm repitient to accept them to

get back because it's a man that she and will be

a pipsa and when it and when it does it and it's a

put to the point of and it put in the end in the end in the spos he's

why you you're why you you're you the pipsa and says

my my mom always always he's always he's like. But why? No, I see, always he does so, he's always, he's like, he'll talk with the sonchre, he'll

talk with the songrey, and he says, because his wife, he's when he's got the most rich of the pizza. And the mama says, oh, no, I also do you also do the same. And he's just doing pizza and does the same, he cut the four pundas, and he lets

into the urn. And said, I was I premed to my mom. I, and I was a little bit of my wife, so I was to talk about the bula. He says, I said, Cutsime, sir,

your daughter, they're in the pipsa after they're after they're they're doing, why do you?

He said that's the little bit of you know, I don't have because they're doing, I'm doing the

little ronochico. That's what has to be with hered traditions and not we're not we're not

we're saying you can't do you do different. No, no, because so so you

do it so we're we're we're we're we're we're the is that nobody

is that we're trying to to question what we're to make you and a lot that are things that make

in the debate that not have to be with the fundamental with the biblical, with the

thing has to be the periferia with things that not affect literally

our relationship with our but is the filter with the

field we we're so so that does the arrogance does it's

so the humanity our not a despite to be

a to be hard to receive the new, in some moment has a touch of of humility. The Lord us jenna

with an unction of humility that makes that makes that we're being, that's this. I grew in a

world of caches, us, us, and they're in out ofwere, ungid, and not ungid.

Because the Pentecostal not only only we say, that is mundan and this is Christian, but he's

ungill, and he's that he's in the car that has the car that's an margated

but in unugated or incredulo salvado and not salvado digned of salvation and

not digno of salvation we're we're that's that where we got to

baptized with the spirit and he's baptized with the spirit for us

for us that was that the spiritual was the was the that was

that was that was that was like that was that manx

that's that no, I don't move a little, but

we're we're going so, we're just, gaul, etiquettes, rotul, prugulos,

pre-jugamient, these baptists not renovated that not have in the Spirit

Santo, those Catholics eras, that's that's of the false

doctrine, those other other other other people that are

in the services. So, we're about, I'm, I'm the church

in the the CREAMs many of forms of categorize and maintain to those others at distance, darlos for peridivis, marginals, condenarles, and a lot of cases, in some disciplines, the cajas are being well, are necessary, for example,

they serve a medical clinical to distinguish a catarro of a tumor cerebral. But other times, the cajas and the categories they're all genocidious to segregation,

a racism, to odios, to abuses horrendos. So the tradition has the tendency

to quit the enfoke of what Christo is and central our own our efforts.

And that's the major difference between the religion created by the

human and the evangelio that God. And the Christians we

do we want to we do to we can to say what we'd like

that God Diggese. But not Jesus more the saner doctrine what we does the

salvation. Only Jesus. Punt. I know this produces uruticaria and incommoda

the theology of many but not Jesus more the circumcision. Jesus more

congregate Jesus more the Dism Jesus more casartes with

a woman that not doesn't mean that is only

Jesus just just just just. nothing more and when when someone someone else

we're getting the essence we're taking everything and our accents religious are making

that we're making a new a new category and of and of the

disposition mental to inventing terms to add them to adder to

the evangelio and predicate those terms like if were

things they're they're they're they're Look at the car with what I'm like, I'm like, I'm saying.

I've seen, I've seen, I've never, a pastor, a pastor, a pastor that was in a American, that predicated what he had

he liked, yeah when he was old, he was, he said, well, Pastor, where is that that's a that's a

guitar electric? Because he says, guitar electric, and the ball, and battery, the demonio. In the skylo,

he took accordion. Because he took the accordion casually, no? In the the skyl, so accordion, everyone knows that

said. So we were the young that we're in the music, all the demons that we talked about,

and Pastor, where is in the Bible? And I said this marvellous phrase, no it's

a perrot should be to be to be and so we're a Bible, but it

should be God he's he's he's to be to add to

the things. And those little little car religious

have the intention to have the form of how how

it's a God. So if I have the formula magic that's

the triton ojo of sapo and the words magic abracad

jasan cabes of suhra I'm to get the result correct

so if we do we we're we decretable if decretable if we're

we're we're we're doing we do you do the throne

and do what I want to I want to Christian not going to have a

employing a or of a great year to get in a quaybner to get in a lot of this put in syracund

or infadars to do you and say how not we've this to us to us that we

paid us that we pay us the people almost the one would be

for having a medicine prepaga and then they don't you want to attend

in the clinic but I say I'm I'm paying soio but I

have that we understand that we're living in a world that's a lot of a world that's a car, a COVID, can come in a moment of finances debiless, enclenques, fragile, and one can't gojarse with God as if we'd

insist, an contract unilateral, that he's or si me has to beendish because I diem. Magia, that's magic. God blesses, yes. But, of pruntal, he no has the obligation like if it was a patron

that has to acceder to our pactors or in our contracts unilateral. And when something of that we're going to we're going to

we're going to the formula, and someone comes and we're you're asking, you've got to sufficient faith. How people

is lastimated when we're when they're when they're in this? How have been lastimated that we're

that's a debate and the life and the death and we're saying no, it's not that's not that's

a lot of what is a better? Something have done. He'll he's not

a decad a thought, and one doesn't know of the

of repenting you know to he's one he's so that

he's so so the so the book and

the new testament is pretty compared with the

language Spanish and you know that they are

more and this is the most adverbio, substantive,

synonymous. The Castellan is is a word of a word, and the way it's a lot of

the language. And the Hebrew and the Arameo are, are many languages, particularly the

Hebrew of the Antigues even is more so, so that the other more than

those languages, there were there. There are in our culture, that's

have been in our spirituality, but not in the of scriptures.

For that me causes a grace? No me apedren. There I go, I'm

a reason. When someone alleging, one someone me said,

I don't understand those Biblical those modernos of the there.

You know there's many versions. God says God says

God grita he he's he's he's he's he

doesn't there a lot of versions no? And

someone me said I I'm attenue to the redacted the actual version

the most ancient of Reina Valera no me be with those versions modern

and not they're in account that Caciodoro of Reina was a man

a Bible in 15169 and then he was a little Cyprian

of Valera another Monge Catholic that he's a he made

another revision to he six two so so

that in 500 years for back not there's revisions in

Spanish, for so we don't think that Jesus was in tone Gallego, we've seen a lot of

you, I'm going to see the sal, and you're nothious. Arrepentious or you're so percery

it. It's like Julius in the way of Jesus, or no? The Lord no, he

was a can't a traducion. So, in resum to goy, there's to there, there,

there's a word, that, for example, And not are in the Bible, not are in the, the scriptures original, provienes and of these Spanioles, Reina and Valera. The word priority, for example. So, many predicators

have committed the error to say, God wants to be our priority. This year, weongam us as God as a God as a priority. The masters and doctors of the law

they had questions to Jesus that had intentions solapas, occultas. in a occasion specific I said, Jesus,

what is the mandamient most important? This is a question of priorities. Let me a list Jesus.

A qualification. I need a qualification of the priorities in my life, the more to the

most important. This was the question. I'm confess that the people religious adora the

list of priorities. I was one of them. I always had a list

every that validable my effort, my solas of oration,

my time to serve in the church, and then I'm compared with the

list of that I'm that I'm that I'm not the same. I said I'm

the same. The time I do the time. That's my priority.

I know that's a problem enormous. When they did this question

to Jesus, that the relations not function with a

system of priorities. What means to put to God

first? is a percentage with relation to the time? It's a percentage with relation to the money?

For example, if we're the first two hours the first service of the time,

God, we're we're doing the God priority? And if we're going to the

service not a priority? Because first they were first they're they're

they they're they're not so priori those? Who Decide how

how do you to give to God to be a priority how is sufficient. Existence

certain practices spiritual like the oration that are to be to put

to God first? And what what is when I have a child that

requires care intensive 24 hours all day and I can

or not officially traditionally traditionally not can come to the

church no I don't even sebrough, I can't offer. How I'm so I'm

the list? Who has a child not has a child not have a child? Of course

someone invented a list that in the Bible, and we're we're doing for Biblical.

We're first, God, the family, third, the minister, says the

Lord. Where does? It's a person. It's a good, it's a list, a digna, no,

but that's first, God, then the first, in the scriptures, a phrase that no appears. So how

responds Jesus to the question about priorities? He said, the more great and the most important is to love

to the Lord, your God conto your heart, conto your soul, and he said, well, that's

the priority. But then add, the second as important as the first. The most

great and more important also is this second. Amar to your progimo as you

So in the other to do Jesus a list of priorities us we're going a lot

completely different, a relation in that God is the first, but it's

the center not is in the middle. The list always are always they're

in the control and the people, God is trying to say I want to

say I'm the center to you do you talk

a time in the hospital not you don't put

up up. Pongem in the middle, that I stay in the middle. Me put in in the middle

of the matrimoion, in the middle of your finances, in the middle of your job,

I want to be in the middle, and you get you and you get to you're

back. Because the priority is, you know, I'm I'm the deus. But the

Lord not the center of your finances. No, you don't you

don't you're to give the money, you're you can't the

quote and you pay the the church, to the day and the

Monday to and the Saturday, and they're not the people. One they're

by the freeway and for the car, and they're don't the don't know.

But you know I'm to do the priority. I said, I'm like a

marriage, like when one is an marauder that is a maraud

and you make you put you on me you're in the reason for the I'm

not because it's in my list because it's my my and it's the center.

Is it, is the center? Now, to see, to this I go. It's that we're going. It's that we're a woman. Not a Christian. Because no,

he has a God as a priority in his life. I took the other day in the fiestas with him and me about the enterprise, me about the

people, not me about almost to God. No, he has a God in his priority. I'll tell

something a priori. The word Christian was an appodo pejorative. that the pagans he put them to theologn't.

The historian tacit about a rase of a rasa of men with practices perversas known as

vulgarly as a pod vulgar that they were back the people because they were

to say to say pagano to the Latin pagani but technically God

not is Christian and much less evangelical he said one he

said a one but the question is why insisting in create

cajas, categories, or denominations that we define in contraposition to what he thinks the other.

We suppose that a Christian or an evangelical is someone that was that God not he was

that he was a child of God, one day he repeated a oracian that he was

that he magically to make to our back. He was out of the side

off the door. But for Jesus not there's no such things like those

of the and the of the only are the people who are the and the who are the

and the God God is Christian evangelical? Well, if the question is

if God to do the people of the people of different religion,

or other faith and not they know and he doesn't know a relation

special to enter? Then, no, God not is that

type of God evangelical. Creer is an activity not a category or a case. I think.

It's a question of faith. To me me say, you consider you consider a

evangelical? And I always say, I'd first, what you think of the Christians

evangelical? And then sometimes me say, yes, an evangelic. A ago,

and some people said, some people, the people are the enemies of the

homosexuals. The who are who are the abortes, the condonators, the Chiracundo, the constructors of Greta, those who are the people who are in the

reds, when somebody not thinks like him, you know, no, no, no, no, no, no, no, no, no,

no, no, no, no, no, no, no, no, I'm of those who are the people, I'm of the people,

who are the people, but no, but I'm not to have nothing to be that. So, so, the Christians

have done the people, we're not can live pacifically with someone that we're that we're

that we're said at the principle, a bit of a bit of a bit. And the most we're in the

book of tolerer the diversity, more we're disqualification and we condemn us to think

to think. So for Jesus, the categories not divide in us, evangelicals

and Catholic, perfect and imperfect, and imperfect, saint, and peccator. For that when

we discover to Jesus with eyes new, this incomod our

our creences heredada, our systems of prejudices erredators. Because the true Christianity is a religion. It was the proclamation of the end

of the religion. The Cruz is the end of the religion. The cross, the new religion, or what is the worst, the most religion of

the world, the Christianism and the evangelists not are the way. This is to be

to be to be people. The evangelics not we are the is the

Jesus is the the way Jesus Christ is the community someone has my

man that's my Godelieu the church the church not the

church the people are the renovated those baptists those

are the community Jesus is the community and as I'm I'm

in a culture where the Bibleists use the scriptures

like a bar to to identify who was in the and who was out of the and that

those barriers created polarization segregation, segregation, division, and us mantoo distant of the plan

unification of God. So the way to mark the rules, is that we are in the we're not

that we're there's not those who are not the people are not talking about in terms of metaphors.

No, it's no important if he was a woman, because the damas see in the cabello. There are

churches that are people because he's a tattooing. It's not out of the name of

the Lord because he made the game of the calamar for Netflix. It's

out because he's back to America in a place. Well, there should be out

that's that's a periferous. We don't know the periferia. We were in the correct and

they were in the wrongio. Because if I do in the correct, I'm sorry,

I'm a but in Romanos 13, Pablo he's he's written to the

church to the heart of the Lord. Romanos, he says the Romans the Romans,

all. I'd like to repit this is it, so so,

I see, a predicator modern, say, I'm no,

no, no, no, no, no, no. All, no, no, now, all,

all, all, all the invoque the name of the Lord, will be saved. D. Dix?

D. All of us? Come to all. And one, and say, no, no, no, no, no, no, no, come to all, in what sense

he said? Second of Pedro 3,9. No, he wants the Lord that nobody mure,

but that all, so, well, no, no, can be being able to

be able to say, so, he's, he's he was he was so

for the the pecados are forgiven and not only those not the of the

world the first of Timoteo 2, 4 he wants that all all of they're

and get to know the and you see that the Lord when inspired

the scripture said there there there there some

there don't not for not for those who are the

one Timote 4 10 for that we're we

we're we put our the hope in the God Vivient,

that is the Salvador of all, especially of those who they're in especially in the

people, but is the salvation of all the people, but especially in those who they're Tito 2.11,

but God has demonstrated his bondage to offer the salvation to all the

humanity. Romanos 518, and so through the offense of a man,

put a under the condemnation to all the So, also, the act of Jesus Christ does just to all those men, for that they can't

live. So, the Evangelio, the good news, is that Jesus us included to all in his life in his relation with the God of the Father. The good is that he's that he did without our vote. If it's

we do, no, no it does more or less veradero? So, what, or who can me salve. Or it was God in Jesus, or me salvo

I'm sure. The truth is that was God who did you to do. That's good.

Now, I'd say, Ortiz, that's good. Now, our election, what is?

Cree in that reality. All that is the who invoked, the name the Lord is a

sound of, you're made to believe it. And you this is the truth. This is the

sepultura, resurrection, and ascension of Jesus, all. When Jesus was elevated to the heavens, God atrable, as farce, as he, to see, all those, the people. Juan 1232, says, and I, if I'm upanted of the earth, to all, I'll traer me myself.

No, he said to the evangelicals, some, when Christ died, all we're going, when Christ resuscited, all resuscitamos. We're not. And the apostle He's scribe

To here in Adelaide To give us We're According to The Carnes Second of Corintio 516

So, So, no We've to say this is safe If he's He's He's

All right that some Hectoring But all are God, Fugate how

can be all the panorama And then we're And then we hear of And this

too? This too. I'm Nah, no, no, no, no, because no,

because no accept to Christ in his heart. He's a God. He has a God. Every political corrupt

that invoke is a right. Juno with every Republican, with every democrat,

with every socialist, every communist, every heterosexual, every homosexual, every person that we can

support, every person that we not tolerable, so pronto that is a child he's a

good, he's, the wine for all. You know, I've to talk to interview Abed,

artist, and me have said, what do you do with that mundan? It's a God?

And when I'm going to be the Spirit Santo does the person and says,

it's my jita, poor-sit is my makey and styrated and operated because

the poor-site is the only that can change the of the and mal

changed. But the the the of the the of the I'm

doing in that person I don't know You know, there's But I There are There are

There are There are That are That I'm more Difcille To accepter than Others How can't

Votar And how can Beavis So you I'm putting VIII I'm putting A lot of

You know, I'm Tarrar to No, but I'm I'm I'm Transigente

I'm I'm To pay To make I Would be I'd I'd like

That'd music of the devil, no I'm the regettone me sounds all the same rhythm, always the same the same

same are the same same I'm gonna think Maluma is a pomade anti-emorrhoidal I'm not I'm

I'm just I'm gonna be with a filter the filter of the age there are people

with the fundamentally I'm in aisquired and others that in general

not I'm and there there is a there a firm

that's all that invoke the name of the Lord will be

a little my ego. Me has to feel incommode I'm going to see, all all right, all, all,

all, all, but at the best me does a spiro to the because we don't

we're not we're we're doing and who is there is a that's that's

that's that's so. God's that all that's all the people who

invoke in debate that all the that's all the name of the Lord is that's all right, I'm

a lot of this is a questioner, and again, we're justifying, we're trying other case, another form

to divide a person in categories of value, according our criteria the ladron crucified on the cross on the cross on the side of Jesus not should have been

saved by the simple of the same fact of the Lord for those who not they know they're Lucas 2342 says that he said that Jesus

acubertate of me when you're going to your reign this in words contemporaneous is hey you're

you're you're you're well I couldn't be so because I'm not sure

I'm perhaps he's up the pulgar so I I don't know, what does Jesus? He says, no, he says, no, he says, no,

you know, remember about me, no, you know, Jesus, he says, Desireto, I think, today,

you know, I'm, you know, the type, the type, the type, the, he said,

to say, he said, no, he's, no, he said, no, he's, no, he was,

he was, he was the , he's, the compromis of the discipling, no, he was, he was,

he was, he was, dius, congregar. No, he was to sit here to the cellulas if he could have to be back to be here the reunion of oration? No, he

showed cresmient in the sanctification. No he showed fruit. You know, we're saying, where's the fruit? Where's the fruit to the other? We're stuck, like a palo old, but we've got to fruit to the other. No, repeated the

oration of the peccator? No, he said the oration of the penitent. The type. No, said, Sir, Jesus. You receive. In my heart. No. no passed at the altar reconnocio invoked,

reconnocio that the Lord, he was the Lord, remember you when you're in your

reign, when you're when you're he's in your reign, he's he's he's

as a different of the other, so that a child, no, it has nothing to

to be to be not to do you, we're children for not for

the baby has been as a result of his efforts. When

a doctor grita in the canal of part. Let me bebe! We're with force! You can, my son.

The mother is the work the job do. The chamaco approvecha the time.

Or no? So the the the nacimento spiritual occurs when we're Ephesio

2.8 declares because for grace I'm salves. For me of what?

The faith. And this not is of you. Not of you you're because it's

a don't God. Not for works, for the nobody can say I'm more

salvo than you. And so he's the he's like, Salvo, no,

not it's not so. No, it's based in our work the work of Jesus

and our faith in that work terminated. Someone has to say that

is my God. Now, but we're Well, it's good, it's good, until

I'm still. But now that I'm Christian I'm going to do a thing to

do you know to do to work to work to be to make to make sure. I'm

I'm so. Jesus was for us. Before we're before we

were before that not bad or not good.

No we've not not not even of us when Jesus

sub to the cross. But we we're the

false theology that that that God knows because because Jesus

was because Jesus was born for us. A me predicated in that. God us amabel

and we tolerated because he made to the son to do you because

Jesus was because God us a see, so no? The

first phrase that's spiritual God no because Jesus

was because Jesus we're we're we're we want to not you no, no

no I want to revent to this Mexican-Saloreno, if at least were Argentino. It's like, when you predicate, put in the example what you want. I want to get you. And you're Jesus there. And you're Jesus there.

No, no. Decis to my pastor, the Lord, God wants to liquidar, but see to Jesus and he's detain. So, one's suppone that when God no, we know us see to us, we know to us over Jesus, and for that's not.

That that we don't tolerate and us but if you've seen Juan 316 you know that not is so God not us because Jesus

is Jesus was Jesus was for us because us first because us am for that

that's to that the world to that God God God was to

God to to all all to all who who is

He us a number. Before we did we should have nothing and before Jesus it was all. But we suppose that God is inamorated of the future

version our version perfect, of the version impossible. The question is Ama the person that we are now in this

moment with all these errors? And one says, well, what I see you maybe if could just be able to have to

maldecy, to grittal to give to to talk to bad to Dante and the Argentinians

Maybe there, God would Amar me Now only But I know But I know that God I'm going to love One day David

He said David, David, he said, The Lord, is like a father with his children Tierno and compasible

with those that they them. He knows, said David, how devil is that we are,

he says, we're just only Polvo. a father with his kids. So when we our children

are not, are a extension our, what is the only requisite for that someone be a child?

Existing. To be a child, no there is a thing to do you to do you to do you?

And nothing of what doescalifica as a yes or no father, no, look like

like they're so, that are to do you want to make a that they're to make,

No, they're to think that are our people are to be able to do you,

can't not crear it, are not not really, even if one of our

children, I would never to be not to change his identity of

is a not so, no, I'm not, you know, it's your little is your

little, it's your want, so, agonters, now, would have a impact

in our relationship, yes, Canviary Is your identity? No. How attentive that are.

Go back and me encant. I'm a man. Tendria impact on our relation? Canviary your identity?

That's good. Now no can't negate that are our children even

can go to the court and change the name Masgebel me I'm going to be to be called Messi.

If I'm going to change the appellate, no has sufficient power to change the truth of who is, although obviously, his election, will affect the relation with his parents. Ephesio 4.5, says,

A man, a faith, a baptism, a God, and a father of all, the world is over all, and for all, and in all, is like it, it's like it,

one and other way. Every person human with the that interactuamos is an son of God. Because the only thing is invocation to

God to accept that reality. I don't say that is an son-of- the

devil. The ladron of the cross, those two that are the two that are the

god. But we can't understand to finder that type of grace. And we

reasoned and we're no, no, no, no, no, no, no, no can't

be a child. How, that's a one is a person? Much

less if it's a good Christian. I tituled this message, Homer, not is an

God, and it's a subtitle, and other legendary, mentilies evangelicals. And literally, during this time, me sent out of the inferred in the

Inferno. Los Insohn, I know that the majority never has been because that's right, just when it was over

on Fox, they were, they were doing, but Los Sinson is a series animated that was created in 1989,

first for the Fox, for Mac Drining, and then she bought the holding of Disney. And Omero represents the stereotype in the caricature, in the animation, the type grosser, incompetent, the type is torpe, vaguely, malpresent, the poor, father, the poor husband, desquidado, he's dedicated to go to the tavern, bever service, be a television.

So, I could have tituled the message with someone of the life real. I'm going to put, the Puma Rodriguez, no is a he's a man Taylor Swift no is

a wife not a boy no is a not a God

oh you know you did you did you did you do you do you

me see me see me why one why the other no because

with what Buckele is doing you are you can know that the

he's that's that's that's I'm explaining if naceo the is a

he's a he's a he's a name the name

the name of the rata of the ratas you I'm talking

to be a bit rastrero even even so was

very compared to to give to invoke to

invoke to when I poste oh I'm I'm

a person a person a person me And the poor-sito, no, they're

because as he was here a pair of and said, no, that's not a son-of-do-do-so, and you're up to the altar? Always, of course, here not we have a lot of, here never have sacrificed to

anybody. We have got to sacrifice to someone, but no. Christian Castro is to go out to the inferno, because the gallito

he can't for the world and he's tiny the cabosadosadas. And a past that I put Omero, and it's a simple

I'm in the only mention that Omero no is a son of God and that that's a manned

an angelica that they wanted to that's that you're that's that we've that's

what is who is what you know according what it apparently that's

that's that she doesn't that she doesn't that's she's she's about

the thing you're in the car in the car is the car after meca that he was to temptals the kerouine.

And we're just saying, no, no, no, no, no, me ponied. God no, no, God, no, can't consider a human a man, a man, a caracatura. One me said, no, compel the requisite,

what requisite? The requisite the requisite of the Cache Evangelica. And I'll tell because the majority we think, much time,

of this mode. Those who were in a Christian, or more or more we were created in a world Christian,

since very new, I've learned, we learned. I learned, I learned, that God detestable

the bad classifications in mathematics and that God was when the children we were

when the children, that was God. Then I went to the secondary

and discovered that the interests of God has expanded a little

more. Now was obsessed with the sex God with

the bad companies and the and the and this is

in great part because we for sent out that those that they have authority over us

were puttops for God, of course. For the time we're that they're thinking as God

and if were puttos for God, something that is something that or he does not a or the

pastor or to the master, I'm sure is that's something that is something depending

of our age, we've received a message different of how they

looker and act a person a person salva. for that is inevitable to suppose that the acceptation

of God is based on our comportment because that's we're trying to do you do you know I'm going to

be a mar God not will be able to get a life God is in reality the

that's in our mom the maestra the pastor but God was cargave

with the mala reputation of what he aggrada to God is product of

that he would like to who were the pastor that the accordions of

God and the guitar electrics of the demon he was the he was and he was aggrandable

to him he was beinghecing no God God, God not degees

so we don't that that's a sombrose relation based in grace

and a full of love and we we we

we and we we we're when we we're when we

religion. And we we're in a burke religious, in a monastery full of reglars, of the leases, to the laws, to call a sana doctrine, and never we can't doctrars. Quanto more time I've

been more propensos I'm going to say to the people of what has to do. If what you're looking, is a list tont of what you're going to give us, and you know, you're going to give us a life Santa, you've you've got to

the church. Because when we're in Jesus, when he's the center, not the

priority, the center, and not a whole of the different, all of the thing,

all the doctrines, they're in the conduct, never they're in the person,

what you do you do you, and I'm doing, and who can't, what they're

, they're they're, the doctrine never modifices the actitudes. The grace is internal,

function at the level of the person. So, I think that in the

in the fund we don't we're not we're we're we're in and for so that

sometimes we're dispensar it suppose we're that Jesus was got tortured

mutilated mutilated for that after we're we're we're we're

not we're not we're not we're not we're we're

we're not able to be money and we're we're we're our sanctity and

like if all depended of that. And some we're so abrumated by our fracasos that just

we're just we're doing that Jesus us am. I said during the pandemic how you

love the people stalliava in the pandemic Christians, of a real, me am,

how is that we're doing? How is that we're doing to that he us love, us am,

and we will be and we do that the love? Dudard of the love.

So, is you're trying against the no needs more more of the power of

what you need to that he is more the center. When he's not a person,

one is a man to the person, because he's a manned because he's

not because it's a pedatement. We're We also etiquette us as little, medianos,

and scandalous. So if we someone in the church, that is chus, machismoso, that maltrap a bit of

something, we say, well, but, don't it for a so much, it's not

that's not to be to congregars. Then we see someone that we know that he comes

a lot, that's fum a a bit of a bit of and we're we're

we're we're to call the attention, eh? Mm, that of your

soul to have to have to have to get to get to to be a life,

and then we we're we're in a manned a lot of one that is a co-est,

or is prostituta, is gay or abortist and we say that is the badden in the

in the and how me be to goz when I go to because to God

nobody is a man, nobody's we're we're going where we all the

one, so we we're and in none we're we're God does

disdinction between different levels of he's a list, he puts the chismos

on the homicida figure out how many many, he doesn't do you know part our

system of evaluation. For him all the people are the people are the people

are the people the same love like the infierron the same

him that he didn't nothing he he So it's evident that the pecados have different consequences.

Some of us make that you met them in the car, the other that you rompah in the car. Some of those, maybe not are notar. For God, all those are the people are the same pardon and the same love. God arroja the pecados to the water, but some have received the Ministry of Busseo.

Jesus said, does do grace what you received of the great so the

only way of to give directly is if we've received gratuitously

in that we have received your pardon your grace

complete and gratuit not we don't we can offer to

give that's the problem when I when I know

that is because he he was he he was one Much of us, much he said the

Lord. The who thinks that's the poor, he's not for the life, jubing, caramba,

that I'm this salvation, gannately you too too, too. If we're that we're to get us

a pardon, we're doing we're doing the same, that they're in the money, how this

of the 11th hour you're going to be to pay the same? Yes! and you're

to be the hell of me that I'm a man, that's a of the parable of that he pays out of the

syndicatos, out of the total equality of the time that's the work on the time,

that's the we're going to we're going to make that the other also, we're going for your

pardon. And we can't in that trampa with much frequency. We're

that we have to gain us the love of God. And for so we

have to the things of the way that God us put in a count with him and we're in

we're in we're in front of money to and we're we're going to we're going to we're going to we're in

a churncha a yanked a I've seen in my parents, he ponchable a yamp the auto

was the car and my mother said this is the we're the we're and my

pap the car being changing the oh yeah this is we're we're going to work with the ark

and I would have with the Dilubio, the year. Sir, I knew that you're going

to do you're to be to be a little bit of because he did you do you can't say

something. God, you know, never to make to make you know, you're going to

give the consequences because Jesus, not you will be not because he

has paid the castig complete. Consumado is. Yes, so or no?

This me try the mind a incident domestic that

some once I conted. I said I've said I'm the door the car with the door

over the my son my son of my son, he's the director, I know how he's

doing that he's he was often he had eight years. Pus the manito to go back

and I saw the door. Pardon, pardon, said I said you. He said,

it's all being, it's being, it's was a blanked of the dolor. And I repetely

frenetically pardon, pardon, pardon, pardon, It's all right, Papa, me when he said, it's a accident. He said, no, no, no, no, no, no.

Pardon, the culpment that he had. Because he probably thought, because he not's just and he doesn't cry and me demerer, so I'm saying,

I'm sorry, you, pa, but at me not me to me uncasable. He said, no, no, no, no, no, no. I said, I'm, I'm, I'm,

my head, I'm, my head, I'm, my head. I don't want to get to the door, I'm not so I'm so I'm

that I'm going to get to me to feel less culpable. If me aggras my my dead, me to

feel like to be a little the problem is that Brian not that I'm not going

I'm not going is that I didn't even though. I wanted I'm that we're a man

and unfortunately many many go to the Christian with the

mental God agarame the dog, oh God! No received the

pardon that God provided so, of a manner gratuit, so that they're

that they're going to they're going, to know, they're they're that they're to do you

make a little, it's a little bit of the fact that they're from the origin of the penitences.

For that the penitences functioned in many churches or in many religions. In the the church

Catholic, four of Mary, five, five, Pardin' Nuest, a

church, in the church in the church six months of the bank, a year that we

we've got to the communion, a year and a minute, a new time, and the discipline, it's not

I'm going to get a puttie, but I'm paying. After that we receive the

pardon that God did gratuitously, we're not we're not we're not

not the people, and if you're a problem authoring pardon, probably

you've got you've a problem receiving the pardon. And if you have problems

to receive the pardon, probably you're problems in creer it.

So, so you are a Christian, but in the fond, no you consider you a child of God. Because if you considerate a child,

you'll receive you the pardon. This is a license for to go to say, I'm going to do you know, I'm what I'm going to

pay the consequences. Because will affect your relation with God. One more is inamored of Jesus,

less power has the people. It's not not really. more we we're we're

we're we're we're left of the bad of the mal life of the

temptations so it's Jesus came to and to help

those that are they not he he don't

they they was he he was invited to

his and he he's so he's so so

so so so so that we We know us, we call us, a me a sombre.

But more me a sombre how the people he would be to be the people not quite,

not quite to be with people who is supposed and to the inverse. For that the people

evisors evisors and vice versa. The Pharisees insistian in that they were a stricto

code of conduct a after to accept them as they as as So,

so from the superiority of the pulpit predicated norms, doctrine, that they were incapable

to do you say to the Lord hypocritas they put norms new people, they're

in private they're even if you know, but the Bible was that the

people were to sit at the mess with Jesus and they were listening

and asking and and and they're captivated for

his compassion fascinated with his explanations of how living. And Jesus was to

pertaincer much before that they're much before to be to be a question, and he was

him about before that were that they had a Samaritan a prostituta a

daughter. I'm what he's what he's to do you that's a woman cobra

for the favors sexuales that dispens and he you say is,

but we those Christians are solems say grosser with the excuse that the

evangelio is a we're going we're we're going to say, I'm they're saying

there are there are in river because they're acacaces to

they're they're to be to be to be and you get to that.

That's is the motivation that's that is the excuse for

that the congregations never can and the new not

know know to this? The real are four gatos loco because they're

the real deal with a very? A few we know a gay, a

lesbian, or a person who convives and we think we do you is

to have to to get to your first to respect to

the sexual like the life was the first

that do you do you do and so if you don't

not can be you all the first is the

the love Jesus is. What the other, when he is at the center, one can be not subestimem

to the Spirit Santo. So when the peccado is more important than the person, should sound

an alarm in our head, danger, danger, danger. Now, it merits to make the ultimate

explanation. When the people me write saying, thanks to your messages,

me I'm I'm free of the Cautiverio of the legalism, I've

out of the cajah of the religion. I'm I'm like I'm and I'm

like that a simple I'm not the thing that's, but I'm very fast. It's a

time to get to back back to find us aghacks, and to judge to the people that are in that case

that we we're going to do you. Because involuntarily we're participating in the division of the human

in the classifications of control, of the question. Our arrogance is that a sometimes we a case

new and we we're just a God outside. For so never we're going to say that

in River we have the word about, how we want to be, but the majority that is a

We're just a We're just a group of of people that have been invited to the mess of the Lord. Some are

changing, other are in process, others are going to be able to do you. God never respect the

caches that we're doing to the Lord, as I know to know, if the Sinsons

were part of the life real, you I'll I'm to make to the tavern

of Moe, and he would be, he would say, and he would say that when I thought in him, and for over all I would say that

I'm a little that's just to do you know that's just to do it. That's the evangelio, and that are the good news. Yes, or no? Give a applause

grand, strong, to the Lord of Seniors! Hallelujah! When you put to put up to a play, to give us a

big, a bigontesco, the Lord of Seniors, to the Reyes, we're like, we're children of God.

Hallelujah! Someone has to celebrate this, sir, that is the evangelist. That is the Evangelio. Those are the good news. Wow, impressive. When we do the gyr, this president, I always say,

no espires to that I to make a repeater a word of an oration. Because it would be to insults your intelligence. And always there, there are there, politicians, Catholic, atheist, atheist, I'll say, repeater one of a prayer.

You know how to to talk with a father Only you have to because if you repit a oration would be a reso and I'd bepiting as a loro

you know how do you know they're that the orations more sincere occur in the parades and in the

gramas recented of the cemeteries and there are there there areations more sincere

that there there there's there no there no curate and no no pastor

to give us one knows how to look to God, help me. All we've said that in some occasion.

And only with creerle. Then Jesus is the center in our life, not the priority? And at after you're the

center, not it's not to be not to get to and be a un-greens and figure out of

and figure out to you want to you're going to get to you're going? And if you can't or you

can't do you do this and you can't do the other, you can't do you no there no way.

The only you have to know that there's to not that can separate us of the love of God, neither the

no profound, nor the present, nor the provenile, and no other other thing that will be able to

be the love to say, that's the Lord. Hallelujah! Bendito it's it. Has liberated

the Lord our soul and our minds today. Whoa! You receive? Yes,

or no? Levanted your hands to the sky with me. You're almost. But here

in the house, if you can, in the living, in the salon, levent, the

Thank you. Thank you for this word. Thank you for ever have me amowed. No,

knows what is when you say when you're saying, thanks for you know, when you're

when you're sooo, and when you decided to go to the father like the child,

he said, he brought to the load. And, he's even had you,

you know, you've to say because you did what did you, only the father,

take the the word, and says, that the who's per die or have

regressado, do you do this a fiesta and this evangelio is for all, he does,

to whom he gets, no me important if you excomulgian. This evangelio

is for any Catholic for any Jew for any Muslim, for any testigo

of Jeoban, for any brother, for any brother of the people of

the other other before before any reformed pre- Bautism,

for the Spirit and for the that the and for the bautista,

for the the who no cre in nothing, the person, he says, no, I think, and so when you you're going to receive this

that's going to even if you don't know you know, he's your father. How you love the

Lord? How do you know the Lord? How do you love the Lord? How do you

know? And no know the other people? You're really you're really me amas to me?

No, no, no, no, no, no, no, no, no, no, no, no, no, no,

no, no, no, no, And more than a occasion, he says, how, no, I don't you want to love if I decided your gestation. If from the vintre of your mother, I was to choose.

And so has been with every who. And me amassed when I was too long as to, oh, no, you know, no knows how much. And me amassed when I did the back.

Yes, I was there. And those times that the peccado you offended, because I know that you offended if you, you set up but never did to love you.

You know the Receive, receive, receive, receive, receive, receive, receive In casa, in house, where you're Just, believe, All rightel, all that invoke the name of the Lord will be able, and not me say, that's a metaphor

Well, invoke, that means something more No, only that, Sen, Miscertia Me consta of people that have invoked in an ambulance A Punt of Morrow, others in me

of a infarct others in the last minute to have an accident the Lord my and knowing

the character of my God he said there's one more that me invoked one more

that knows that I'm that I'm that I'm that's that anyone is not that anyone

all all all have been in life eternal oh he's up the

How can't our evangelism when we all as a whole as children? Because not we don't we're going to to look perdid, nor mundanos, nor we salemes to regenerate the people, we're going to look our brothers.

And we're going to look the brothers that are in war and the brothers divorcied, and the brothers who do not of their identity sexual, and those who have a sexuality different, and we go to look those ladrons

and the corrupts are our brothers are what they've un-known, that are children, and if they have been told of God, they have been indignous to siters at the

mess. We're going to say, the Lord says, that he will clean you, and he will be a new, and will be a

process, but he he loves, you know, you, he, ha, you know, levant, the man, sient, you know, that something,

has changed, here in the atmosphere, atras, those that are listening in the people, who are

getting this to the through the nations, I've transmitted what I've been, I've said,

that I've I've been have been omitied, and I've quited a tilder, to what I know that is your revelation. Torpement I've spoken, I've been to your Spirit, Santo, has been where I can't,

the Tudanus, the heart, the soul, the heart, the soul. Levanted the, Lord, I'm going to this love impregnated on the top, front, the

back, to the cross, to the costados. No, you never more, God, no, never more, you know, God, he aparted

to me, you know, the Lord. You know, he's just in his man. He, nobody, nobody,

he quita of his hand the he has chosen, and he has chosen, he has said,

you are my man, nobody he's never to this word for liberation. Kita all the

car, no permit that we make us a new car, only that we have

what you have on the cross, we have the cross, we, we have the end of

the religion, we, we know, we're we're we're the end the

thing of whatever they want to put franchise or monopolized what you have done in the cross. Sir, we're offeramos to the cross. Lord, for your jagged,

we've been sanated. Señor, in your blood, we've been lavado. For your carne, for your carty, for your carne, that was there, led to the cross of the Calvary, we're salves.

We're free, we're sanos, we're prosperous in this life or in the eternity. Amen, amen. And amen. And amen. be made the Lord.

You know it's no, no, no, no, you know, you know, you know, to say,

they're all? All right. You know, God. God. God. God, God, God,

God, God, God, God, God, God, God, God,

God, God, me, God, me, God, my Jesus, all my

my cargast last you're all the cross, Where no I can't comprehend Oigo your dulce voice Diciento, You're a new one and other

Be'er's A man, and other Reyes, Oh, Bienveni to me, Jesus You know,