Dante Gebel Live - Honrar la vida

Episode Date: March 24, 2025

Muchos fallamos la prueba de la honra, ya que tendemos a mirar a nuestro alrededor y pensar que tenemos derecho a las bendiciones de nuestra vida. ¡No nos merecemos nada de lo que nos ha sido dado! Mientras mayor sea el sentido de derecho, más pequeño será el sentido de gratitud; y sin un corazón agradecido, el alma sufre. Para superar las semillas de ingratitud y deshonra, debemos ser más conscientes de la presencia de Dios y de Su bondad. Aprendamos a honrar la vida, porque la honra estima, eleva, construye y produce agradecimiento. El agradecimiento genera adoración y el antídoto contra la ingratitud es devolver cada bendición con adoración.

During the last 30 years, more or more than 30, 35 years, I've had been the providence, divina and the gratification to beaer to different parts of the world, distinct countries of all the world, muchissimous. And I've learned that every place has its own,

your own ascerbo cultural, its traditions locales, sus comidas, and even the forms appropriated to demonstrate honor. And,

of actually, one can even how can dishonran to the people. If one does the questions,

before to get, one could beca to grosser for disconocer certain

asservos cultural. In Korea, for example, when they know someone, is very

appropriate incliners but only leavenment not you can do you do you know when

one knows you have been incliners they've been seen in a movie

Netflix for example no one no never inclin

to many pronounced but one one is not

even under the head the other person it

is not the money much more more more

more more more than that that our space personal. So they have to incliners

as a signal of respect. The profundity of the inclination can vary depending of the status and the age of the person to the which is a person to do. If the person is

very important or signifies much for the other then the inclination can be more accentuad, no? Major is the

inclination. This transmitting respect and and also, it's also, onra. A custom I was

saying very peculiar, for example, of India, Turkey, and the major part of the

Middle Orient and China is eruct after a good food as a

honor to the an patron to you have that you know,

I know for us but it's that's that's that's there

to give an good erupt for the lady that's

that's that's good me got to make you I'm another of

the singularities is to get the car to get to

especially in orient this is a way to let's all the

things that is a way and not unsusial the

and apart has a and what what we did

that what we came out not into the pure

the and the culture Korean for respect much to the people

major for certain. No important if they're a regaio unjust,

never they're to look to the eyes, to the authority, and they

keep the head agached until the regaio termin. So

are the children. The father about, the voice, and the

he he's, even he has a 40, 40, he

he he's not the eyes, because that is the symbol

to be the confrontal and all this me to investigate what are the ways

the ways in that the Hispanos we're not the eructo because for us

for us for us and the fact that we don't give any kind of important

to that kind of I don't I'm a only attitude that

we can we can give we're we're we're we're people

the people are Mexicans Salvador Argentine Argentine Colombian Dominican, coincid us in this

manner to honor. No. What what is that our culture Occidental not valor the expressions of honor of the

mode in that are other cultures. The Anglos also. The word unrar in Greek means

assigner value, respect, appreciate, estimar in grad sumo. And the

the word Greek for sin honor or desonra deshonra is to treat

to someone vile, ordinary. So what the honor is so great, the desonra

it's in something in something. I texor I don't I was I'm I'm

I'm I'm I'm a I'm a cathedral a statured a little one of

the year 1974 that was the year in that me the year in the year that me

was the my mother my six years, not I'm not quite I'm in

account, I'm in I'm sure I'm sure I'm that I'm made that in 1997

I'm in I'm six years for having been animated to get me in house

during one of sucesions of chemotherapy. I always was all right

for my brother to my father to get to me but that day said that

did that did you to work. My brother, who knows where had to be, perhaps that in the college and you not could have to be left. And then, me said, you an in the company of the two perrita that we had, and a cat? And me, he said, if you are you to try an auto-to-de-collection. When, an

auto-to-de-colection, had to go to a rinion in a tapper and to buy the autit. Today, is desechable. In that, it was was something, it was a little, for the the presuppost of my

parents. And what assigned the auto-to that I'm never

was who I'm the and the moment special in the he's

because in that instant he was defined your value

I never put a price money to that

because it was the day that I know

that was the first I was the first of

the I would have much time only but that was the first time

that was the first time that's in a car, but the soleddad in a

suit of that's aughtito that's the day in that's a woman but the

humria is a election and I know that part of my ombria

was to get only and wantarm the six hours that

would do that during the time so my so my mom

made that a little a little was extraordinary.

And the other people were all the people, they're not

because, because, because he made you do it was a little so it

is a day to day of on a case in a car

so I'm but is in my office in a auto

a salvo in a place in a place dishonran, devalua, and cause a honor elev, the dishonor, the dishonor, deriva.

The honor, eleva, promove, constructs. I always remember the affirmation of Jesus, the that he did with respect to his city of the infancy, when they were as someone common, ordinary, and they said, but if this is the son of Maria, if this is the son of Joseph, how is what is that these miracles? And he said in Marko 6, 4,

no there are prophets and no or not in his property, but in his parents, and in his house. They did not lo, honrary, and he no pudo to do make sure he can't do miracles in his own city. And for more that we look

different types of translations, all coincide in that no pudo to do because some of them because some say, if it was that God, he's made, no, he said, no, he could, no.

No, no put. to find faith and not encounter honor no could do make miracles

in the city natal or in the city of his infancia so

the dishonor always we we not does out of

the life miracle my family pater and materna

for part of Gebel and Stockle are of ascendence

European and by my father of my father of my mom. And my my and my

father, and had been in a hundred story, like the abuelos paternors, that were

from from from America, were the members more ancian of the family. It was the people more

respected in any reunion, and the bests always are always they were

not they could be to come, not it's not the not. It was that the nietto

where it was not. And if one of the our children, we

sat down in one of those ascent, my mother, me said, I don't do you know to be

an uneducated. Delante all. So, no, but only me sent the chair of

the abuel. The abelel was so he would be able to have been

on the gilliener. But it was a thing of honor. It was the

first the people, there were to talk to talk with respect and if they'd

have been a same story we'd to put face of, oh, we just we've got

to enter I'm just that we're in a lot it's not. It was impensable

in my time, I know I'm talking like a generation, to be a car,

in Argentina is a collective or in other city is

a carmion transport public. It was impensable to travel

public and not give the assent to a dama, not if

was an woman any one, as if it's a teenager, an adolescent, because our

own own our own our own our own us all right, if you know, he's sitting,

and then we see, you know, that's up, and day, with this the equality

of gender, the women, you're saying, I know, I know, but,

well, it has to have to a thing of honor, no, of

disigualed. I don't I can record that someone that someone ever had said

that had been me have reted some times not was it's not

the more because I'm in a culture that model that

model is a part integral of our generation. I

always mention in tone of in the conferences that

I do the people, we're we're we're we're

we're we're never ever ever ever ever ever

ever I'm this morning if someone someone has

more to look to something to equilateral to equipar the balance. We're part of an edition exclusive,

we're a lot limited. Now, they're not like us. Women are like the 50 and women

like, now don't get, so no there. Today, go to the

women, invite, and they divide the count for the middle, so I'm to make,

I'm that's important. And where I'm going, that's a fact of respite, no matter,

if it's you're your novio, if it's fere, no matter, it's there,

have to we're the generation that respectable to his parents, to his professors, to his maestors, to those who are we going to the church, to the people major. Nassimms in a culture,

I insist, that modeled, the honor. But, actually, I insist, has promoted the pensament cultural, especially in Occident, of a total fault of respect to the authority.

Today, a master no, he's even if you have to qualify with a little bit

without a minute, and that's a matter and make a matter of the people who have been

my age, what was when you had to a back to a dollar?

My mom never never did you go to I'm going to ask to the

question, I'm I'm to I'm sure that I'm chorreando

the card and I and I was it's over and that he didn't and that I'm

to think, is that I'm not a lot, I'm not me interest what do you do the other the other

not are my people and and I'm a sermon oh! The thing is that the honor has been

quite cuted for complete of our culture I know that someone could say well,

is that also I'm going to want to one person that's not they're not all

all those are but the That is confunding the honor with the respect. No we can't confunding the honor with respect. The respect is going to, in that I'm of course, the respecter, the respect is no, nobody will have my respect if not me respect, but the honor is, the honor is, the do. The respect is gain, and the honor is a fend,

is a, is a, is a distinction crucial. It's a other way. The respect is gan, the honor, is a year. Who we were educated to honor, not onramos

to the people because necessarily they're not not even we're not. We're not us our people. We're not

those who we're going to learn. I don't know if my my papa was all the honor that

I did. Because maybe I've seen in a man of the papal, the papal more apatic,

the that the men me abrace never I remember a word a of carinio

for the, I don't I don't want to culpire to his ascendency or to the infancy that he has been his reasons.

But I don't know because he was it necessarily but because someone honorable honor, another of the commandment,

to honor to your father to your mother to be a good in what you do you guys I want to

the two other things so I did the also for convenience no? One honor

because it's a commandment a promise so. So the honor about more of who does than who

he gets, the honor always about I'm sure because I'm because I'm because I'm going

and that's not going to do you want to I need to be a good to have a good

propina and me I'm I'm I'm always to my people when they're to be

a place and especially have invited people to come askune that the

carererer that the that can't be the person So I always I get a place I say you

You're going to You're going to Yes, this is for you Before of that we're

not going to obviously so they're in the people who put in the list Hey,

we're getting a year before but my assado Argentino gets first

me bring a wine of the house me this this round

and this this round of the carerer me I'm not because I don't know I'm not

I'm trying to do the propina, but I do the propina before I'm there's a

question, you know the that's the money, and you're not the time, but no it's not

because what I do, that offrenda, that type, about more than me than the other

person, I do you do what I'm doing, so that when one honor, is because

you're not, you know, because I don't know here, I'm to know to make to let's

do you're to do you do you do they're doing two money, but this is

the point central, of what that I want to arrive today. This is the point central,

not the anterior. I remember a few years, start in a center commercial

and to start to be a little to start a disafforably so that

they'd do you do you do you did and I did you do this

and all and they were the same because one thought a prior

is a erie would be a peridid he'd be they're

sequestran in the the worst of the case. So in the affand to help we're

doing the thing we're a lot of so that so that's a way he was made a child

that was in a time in the door of a little bit of the little

eight years and I want I want to get a consul a hour

and grittable and grittable and and patalliab and patalliard but not is that grittable

and metaphorically and metaphorically he revolgable violently violently and demoniated had a legion

in the middle. And the madge a vergonzada, poor-a- a young. And the child seemed to be out of the picture of the exorcist. He chava out of the box. I think that's just he'd have a world to

the head. The mom tried to explain to that no idea for the console of video games. And he said, you adio! Te adio! You'd cry, ma'am!

I'd say, oh! Gritabaably Desafrantly the chick, until he went to literally the security of the center commercial to ask to to ask her. In that moment, the

mom so she rinded a battle that certainly

she had had a last this was because

that's not not the night and he he's

my man my my my time you never

a moment the man changed the state of

the time as a act of a thing the

check he got the He was up. He said, and he said, and also I want those two video games. Those two games.

That the madge, I don't know what happened but I'm sure that acceded, because if not he did other scandal. And it's possible that in some moment of your life you've seen something similar, tristently similar. The chick in the field of the market that'sckels,

the nina that's that's has taken to get her, and they have to take herrastered to Disney, because no wants to be to be it's, the adolescente and insults because no

they're to get a permission to get a portaso. The adult that's that's a

person that's because not can't get a mess in a restaurant and he's he's enoja

and says, you know, who's the person's the car in the personationationation and even

you can't you're able to tell me but you're you're still you. We're

we can we can't in all the stages of the life. The

question is if this is if this is a first of this this so

a very with the good especially those we're a very

comfortable and especially the people that the majority

not I'm we're we're of we're of classes

social and we we're not a lot what

we want to do a better I know but

But, at times, we're stropeam, dandoles all what they're and then they're going to and they're in adults infelisces

perseguing the next mode, looking the other tendency, wanting to have a house more great, a coach

more rapid, a church more a good, a good, and in a way indirect,

we're adoptinam to dishonran the life. Desornan the life. Creamos to

our children with the mentality that nothing is sufficient and when they're that they

are not a don't that would have to from us from the

birth from the don of the don't the great

thing to see a person that noja and

you say the one when one when one to

see a a one a man a that

has been the don't of the gratitude because all the Hispanos we're

we're the people, and that we're that we're in this country,

merce a gratitude and when one see a other who has that

has been and how more more more he does to start to

get a lot of the lotteria the the perid the

gratitude has aggravated in the last the because the

that I was about today. I don't know if you ever you met into a lot of problems to do something special for someone, arm a new year, is a birthday, a surprise,

a good food, or whatever and what you see. And just recognized your effort. Planificed, you've gothaste, you've got to

to buy, you know, and what he was done. It's all to your criteria to the perfection. Travasted as a

loco, like a to surprise to someone, to blessing to someone, to unra to someone. Not only not you the grace,

but not even noted nothing of what you did you have passed. My mother always said, I'll say, I'm going to

make it all the morning to come in 10 minutes. And we're and we'll say, Mom, and how do you want to take the thanks?

At least, they'd be the things. She wanted to be able to get to be at the 9 of the morning

to come up to the one pasta Imagine when he is God when he

does the life, the health, the love, his love, his presence,

his blessings, his his his own, we know, we've meted

in our world in our own our own and a little

we're we're we're we're we're we're we're we're

we we're we're we're we we're a part of We can't sit there.

We'll hear the message and that's a short-it- because I don't want to get the trancone in the tracelamient. And, and that say, am, we, just going to us, apurado to go, because I have hungry.

Is it all to do that? No, not is a much, ordinary, corrient, pueril. I'm convinced that the reason for the which our culture

is known as as a place desonra, is that we have desonrised to God. For that's why we know in all the world, like we're a culture that we don't honor us.

We know to honor, especially the Koreans, the Japanese, are you are surprised. In the India, they're not unramos nor us, norlamos, nor us the authorities.

Because our culture tends to treat to God as someone. From there to be to be a person human. In fact, Isaiah 29, 13

describes, says, The Lord, this people is a me with his mouth and

with his love, but his heart. But his heart is that I'm onry,

but his heart, but his power not me onra, so what benditions we're

doing for sentado? What Our blessings we're we're our life.

It has to come another pandemic for that we're our privilege to keep to keep

living. The health, the work, our family we need we need to

the medical encounter a lunar suspicious, a bulton in the sono that not was

to say oh, oh, no, I want to want to know my nieters,

it's to get to get to to be the rigor to recover the don't of the gratitude?

When we when we do we're going to make a pause intentional and oh, I'm going to you know,

because no, you're doing a gringo or someone has been more Hispanic than the Hispanos.

You're born in Mexico I'm more above still. You're born in

the Salvador, I'm more about still. When one has a pause intentional

to think to think is when we're when we we're to do all the

things. Incluso we've in the things that we've wanted to not pass

them. But we're so we're solem we're we're not the things

bad as but never a very much we and why we're when we're when we're

well, it's that I'm not that's that I'm to be the lombo it's

for that I'm for that I'm I and when when we when we

the things the cause the the The culp, the things good in our

credit, the thing is the credit is of God. So, those attitudes reflect the false

credence of that we're not we're supposed things bad, that we know what

we're doing that the world we do that we are very very very much to the

little we're we're equal I'm I'm me deserve my pizza in

less of 30 minutes because I paid and it was

for 40 minutes I I need a cellulner iPhone 16 Pro Max. Necessi, I said, I want my Samsung Galaxy S-24 Ultra. Oh! Because if not I'm going to deprimed,

now I'm reclame to the sir. My kids have to go to football, to dance, a piano, because I don't feel to nothing of that. Necesses to buy me a Tesla, that's a little, that manage better than my mario. And we put jeta, yeah. And we're doing brinche, like, children malcreated.

If it's that, no, we don't get what we want to do we want. For that reason I I'm to show these images like in the we've seen for example

of Chiapas because of course we know we're there's people not in the third world

not crossing many oceans here that no has access to the water to

to get to a bag to get to have to buy a bag of the electricity

in the same island of Cuba No we're doing a juice of values of the governments or no. I go, how live the people? In Cuba, they're in courtes of the loose of 22 hours, 21 hours with a cold, with a cold exorbitant,

that no there's where to be. Because no has an alberka, a pileta, a where to get to. And they're going to bring up to survive. No, they're going to choose in what restaurant they're going to eat this meadier. Because the service not so rapid as that. They have to

like to how they're to survive. And we're rare that some morning say, thanks,

God, because I'm an inodoro in my house that does it, that when I'm

that's that's that's that is a miracle. The majority of the

people, much people not have no people. Thanks for the ventilator or if

I'm more rich, thanks for the air acconditioned in the

califaction in the in winter we we're talking of

luxes luxus but the majority of us we're we're we're

we're we're I don't have nothing to put me and there

to vestire to get to any any any any

so all so all so all so it's

to the most the most the right that we don't we put us.

And it's confirmed that what we don't we put more than six months no we'll go to put, never. So, one has to put in front of the roperer and say, well, this, if I would have the money, would I ever buy this vestige, if not would be a problem, if I'd have been to throw it,

but they're going to pass months, and there will be to, and there's not we're going to use. Sin embargo, we'll quech, that we don't have to put ourselves. And, perhaps that trage, that robe, that vestige, and he can't

the quality of to someone that literally no has to put in a one of the things that most I'm

fascin't to be to be in a vion, is that when there's all the nubes never,

the avion always is elevates the and a sometimes has despegated

in a moment of a storm and immediately at a a raltura a

crosser a and above if you see in the nubs are the are the same

nubs that the above see black perspective is different, because the torments see different from the top. And Colossenses

3-1, says, if you have resuscitized in Christ, buskart the things of the above, where is Christ, sent out of the diastra of God, put it at the mirror in the causes of the above, not in the earth, because

have you're a lot and your life is is still in Christ, with Christ, on God. So, put a look at the And the look at the things of the above, not is living that spiritualoid, that no me connect with the rest of the humans. It's, in instead of mirrored from the nubes from above, look at the perspective of God. As someone said, if one logr to see the point of view of God,

the reaction natural that we're going to have, the act, reflex, is to be the honor and the gratitude. If one logger to see how it looks at God, we'll honor and to appreciate those who are, to ador. It's because no has the don't of the gratitude,

for that's no there to be to adorate. The gratitude and the honor

they're they're they're they're and the honor is venen for the

orgulio and it's the self-sufficiency. And we're we're

we're going more and more, because we we're more than those our

our our don't know don't know in 60 years and every we're

more We're not very malumorated, and if always we're reclaming and what I'm doing, we do we're doing, we have done, we

have never ever took in all the life? Well, it's precisely for this. Because our mind us

convince that we have the right of whatever we're going, and we're not they're like the chiquito

of the central commercial. The life does, God, we need. And in reality,

this has conducted to a after a proliferation of causes judiciales. Because

when the people something that that's he's a other there's

a good you're in a good you're you're really the back

and you're and there people who there's there's there's a church there

has to make a and make a and there's there a

bivetre, an abogado that he's a little a

money so some so the ingratitut not is a

problem psychological constitutes a a peccatitude. And here, why? Because the ingratitude, the ingratitude is

the peccado original. Adan and Eva had a million of reasons to give a million of reasons. It was put in a wurto. Adan,

it was put in a gruart with a lot of food and with a woman desnuda. Look, if he's not to have to

thank you. He asked, Adam, has a man? The woman, the woman? No. No.

No. No. He doesn't mom? I will I'm going to be to talk about with Adan. When I get, I'm going to talk about Adam.

The cascades, the saba, the riveras, the atardercese, all. God thought that the Eden was so acogedore

that was was going to the wurto during the day. And Satanus in that horde, formulated a

question about the arbor about the Arab and Eva could eat to come to all

others, but Satanus was in the only fruit that not could they were

Silbo, coman of the fruit, and they're like God. Genesis 3.5. And in that then, the Edens

not was sufficient. Berenche. In bed to consider a wharto' of fruitas that they had a

disposition, examine them the only fruit that God prohibio, and the discontento

was installed as a maton in the bestindario. What if the gratitude

had had been that day. Imagine that Adani and Eva no can they're saying the serpent and they're

and they're they're doing. It's crazy. Envidial what we can't eat this place? Sembris of

frasas, camps of melones boughs of oranges, arbusts of arandanos. Let us we do we do we go,

we'll make a tour serpent to be and you we're going to let us have done. Of course

you want to make us to eat the only that we can't, the only that we don't we'd have chosen the gratitude, the world would be different. And the

question is, if every morning we'd gogemon the gratitude, no would be different the world? The gratitude

is a species of dialysis that's that's the same a dayary. It helps the system to desacers

of the queja, of the fear, because there's much more to thank

that's that's but we're still serpent. And we want more canals of force, more canals of streaming, more gigabyte, more space for the

piernas in the avion, more testosterone, more estrogeno. So the enormous vallena of the desires, naviga in our waters, not aftance, God does a harpon to liquidar that, that is the gratitude,

the honor. In the card of Paulusas, he exhortes, and be are they're in aggratis, salmos, inos, songs spiritual,

and the heart of God with gratitude, and all of what they are all right, or of all,

do you, do it, do you, do it in the name of the Lord of Jesus,

giving thanks to God, God, all the what they do you, and they

give, and then other of his cart exhortals the Christians, and they

say, then thanks to God, in God, in

the good, in the malas, because if you are in an hospital, you know a great

because there's a hospital and you can't be in a cemetery, give you have a great-to-

to get the rest of the being that's ever to give. Always you give the

thanks. This is Paul, because this is the voluntat for you in Christ

Jesus. So, a major gratitude not is the result of to acquire more

things, but to have been concience of the presence of of God and the

whole our life. Salmo 103 2 says, alab, Alaba, alma me

to God, and no forgets. No, you'll forget any of

those benefits. And this morning, how many we've not we don't

of God, like the health, like the health, like the food,

like the food, then you then, then you bring a life of the sepulks,

you cover to the compassion, you colm to come of the

Santiago 1.16, a year of my dearied, my brothers, no, so good dada, all don perfect

descends to the old where is the parre that created the lumbra celestes. So,

no, when we do we're for sent out, or we think we know we we're

we're we're when we're we're when we're we're we're we're not,

we're we're we're our when we're we're not a person, One, when

when this country, is entera of the rights that this country does. And are those,

the rights, me correspond, me have to attend. In this country, if something you don't

you know, you can give, to be science fiction in our countries. Here,

the the thing, I'm surprised that I did that I'm

this country. Here, you you make, you make, and you make,

and the of where I I'm going, they're romp in the card even when you can't get to be

the cheque for malo. The Correo no function because the vandalisan because they're because they're

robes, the correo in my country. Here one is you can forgets, a majority

a part abjured and not necessarily to you're not necessarily. So there's a lot of things that

we're saying well, but it's my right, but it's my direct, I'm there's where we're trying to

the problem of the honor because that we tendem the tendency to to look at our ourreder and think that we have

the right to the bestions of our life. That's summed to the predicators that say, reclame his directs a

name the decretto, to me the so one creates that is for the pitulant reclaming

what we do that we're there. There are promises of God, there, but we don't

we're we're the promises that God we know. However, as Major is the

sense of the more is a sense of gratitude always is so. Me

correspond the people that's the people for a business, for a first class in the

the avion no he's paid, it's more reclama sub congeta

maltrata the triputation and he wants he can he's he can't

I'm I'm when I'm make an acbe and me makes in ackbray

he passes Adelaide, for the misha, what I say. I'd for pass a little

thank you. Because me are because they're covered of the real. I'm sorry.

If you don't pay, the pay. If you're paid, the cat, so, she's the

pisa. There's a person. There's a prison more super-poblada of the

world, that not the 40, 000 reos and recluso that's another.

This cell has more internal than litters, more prisoners than

platos. It's a prison that has more residentes than resources, and, according the author, no carcels are super-poblated and none oppressive. And the

worst, no prison is so permanent as this. And the majority of those intern no, they're all in perpetua. Nobody's can't fugue,

never logger in the liberty. They've got to complete a sentencing to per-vibed in that center super-poblado and desabastecided. The prison

of the Necessity. Necessions. Sus prisoners always need some are prisoners of what they need.

They're in something more more beautiful, more than more difficult. Not much what they need one thing.

Cren that they're in a thing. Well, no, a new job, a new automobile, a new house,

a new new a new wife, a new new new suegra. With only one one thing are felices.

If just were more more delgated, if just you'd be more tracero, I would have a good

life. I don't I'd be much, sir. There's some of you have to be. There's

that's that's over. If so were more more than only were more happy, if then so

they're to get to the children, if just could go to go to the house,

if just could go to go to get to to come to to goate to divorce me, if so

my piece was if my In when we feel that the good life always is

a one a number of a number of a time a parent ideal of distance there's when we're

we're of stress, a year, a good year, never a time when we're a good time the good

when our attitude respect to the life, say that he is the attitude. When we're

the point of the point of view of God, Paul says, in Philippenses

four, six, no so they don't be not, not

says for some things that they may not not. More

well, in all occasion, not in all, in all,

they can have a rue, present in their petitions to

God, and then thank and then the and then the The peace that

that's that's that overpass to care of his heart and his pensions,

the heart and the thoughts in Christ Jesus. But he presenten your ruegos and then

thank you the pass. No, can't ask the peace if an other

don't the don't the question. Pablo, in these two words

But if I go with a petition to God, why I'm going to give a grace if I have a petition? Tell me thanks for what you have. The gratitude and the honor augmenta the autoestim, better the relations, the quality of a dream, better than longevity.

Muestra me to someone and give to show me to someone that embegeese dignantly. That's a sonrere, that has been less arrugas than the person should have and not for his surgery. Simply the sylugia

comes from from from a heart that's a good to

if on the life would be in form of a curing

that's to be don't don't and and the people that

in that prison when they get that when comes

that that then then it is a car the car

in in a one in a in a second the new

employment is the new the The new people buy an television more

grand. The new new wife has been the old wife's the new life

sexual is like the old life sexual. The chispa

is fuma and then another ex-convict regress the prison now it needs

another other other other so, so we're to do something

we're to something we're we've we've we've we've

we're we're meted in the enormous carcels of the necessity.

And the necessity us has to do bring rinsches like the chaki and

to have the don't of the thank for so we're

to record two biblics that are they're they're they're they're

good remember it's not a not not important if you

don't you know it's the property the we

don't not no no no there no no

there if rents, if you're in a prestado, if the auto is LIS, or you've got to pay, what you have, no is our,

LIS, or paid complete, no you know, you know, you know, to do you ask him, to any

embalamador, to any director of a funerary if someone could get the Tesla to the Tumba. Nobody

has never to get anything to give to me. And you say, well, but you know

to do to my kids, too, they're going to to die. Your niece are you

are to do you want to be a little a car, the house that's the cost to

pay, and the life, will be a person, someone more will

to get to your sep to be to be to be a

year, I'll be in a person, that's that's the money, and will

come, and will be the storer, my pap, I had a little

of a hand, that nobody he took the marty and the serrucho and the disarmador, because you know what I costed? No, he even

was more. They were interned because he was palpitations? Viniered some wittres or netsos

that's the same, they're the guise, total. Nagasaki, Hiroshima, no,

there was going to pass the incendio of Los Angeles. Nothing that came. My father

went to to the point, eh, And that we thought that you're you're all right and what did you

do you're the the same the same 15 affirmed as well came to the vietnam

of the middle of his mother desnude so it so well as he did

and nothing nothing has to nothing to have in his money and the

second is that is that those things not are we're not

we're what we don't have with the clothes and with the coach

that we Jesus, said in Lucas 1215, the life of the man no consists in the abundance of the things that possess. No, there's a revista Forbes in the sky where are the 100 more rich,

and to them can't a chorus special. The sky no knows for the type of the trage Italian, the woman with the senos recient-strained, the man with the auto-deportive, the skylo knows our

core of the first Samuel, 16, 7, says, Jehovah, no, look what the man, the man, look at the

man, he's the mind of the will be the enderadour of the heart. So, so when

God thinks in us, we're not in our compassion, in our empathy, our devotion,

not in the things that we're to be the important, a quark, to you do you know,

we're doing a house, we're doing a also we're also we're we're

we're in our optics of God, because if we're if we're we're we're

going to when we don't we're when we don't know when we make a

question brutally honest you're you're you're never never

never see that your situation never can't if

you're no no if you would be that would be happy. Well, you're you're not doing in the

friar, massmorrow of the discontent and the dishonor. You're not present of that prison of the while you have been. Because you're present of that necessity. And if

that necessity is suple, will be another necessity. Always, you'll have you. So, rich,

not is the more has, but the less needs. And that that's the less needs to live, is

rich with one needs more, more more cars to maintain, more piscinas to sustain and maintain, no need a jet, no needs more employees. Those who really

know what is the richeces, learn to travel libyano, to pragmatize, to minimisar the life. The truth is that the ingratitude and deshonra is difficult to see in us ourselves. It's the point siego for excellence.

Nobody says, I'm a ingratio. At least, in primary Now, how we do we do we're doing the ingratitut, of the desonre

that the culture planted in our own our own our fathers even us planted us plantar.

How we learn we to be in a world antagonic that sobersale

just for the opposite for not to not thank in Santiago 117

all bad did I insist and where God where God descend

of the God a known Predicator I said the antidote

that I found that I'm in gratitude is

to give every bendis in adoration every I

give I'm I'm I'm a word of a word

whatever any that not can be not in

the right and that is gratitude your bendition, that no is a

adoration, is an I'm a for that's I'm, for that I'm, we're doing, we're doing,

we're doing, and the world, and the world, it's always romp the heart of the

good news. The good news is that God does the grace to the humildes, and as

as like the orgulgo to God, the adoration the adelaite. Look, if there he had he had

he was the Apostle of Paul. Renuncio to be father and his for serve

to give a cell in the place in the house. Pablo was

in a list different. He had the love of God, he had

the pardon of the pecas of the salvation. He

said that Christ he was sufficient. What had in Christ was much

more than than more than than the And in the of

to call to God for the injustice or to put to be

and he and he was in the people and he and he did he did he

did he to learn the contentamient the gratitude had to learn

the honor and that you honor and honor because

it's part of the essence but but it is part of the

person generous, the person At the principle, to put a deem, but I'm going to be, but I'm less now than what I cobred.

At the principle, dole. And then, it's a muscle. Because, look, to give the hand. And when one has to have it, also, that one has to

receive, one also that has to bring. But someone who lives with the puno-serrado, neither, nor receive. Philippenses 4. I don't know,

because I've learned to content me. He has I've learned to content me because he He's up a man

and said no, that's the exotanil he he's, he learned he'll whatever

is the situation says I know humiliation and I know and you have to

learn to have to learn abundance yeah you have to learn

to not all the world can't do the people and for

all I'm I'm so to be sasi as saced

that one that one is a one's a way to have to

get a whole of because one is a good to be a

good and a little a little a that I

can be a little that I'm so I'm so

I'm so I'm so I'm I'm I'm I'm

I'm I'm prefer I'm I'm more space for the

food is a little more more more I was the paloma that's straged in the turbinah,

the palaces, has more pint of pollo, what I see you. T'pon. T'n't even, oh, that's brutal, but I can't. But in a time,

I'm talking, that in a day, and that's a man, and you have to go and have to go. And then, I remember my my life of Fakir

there, when was like, a-a-3-100. He'd be to, I'd rather, no, I'd, I'd like, I'd like,

but when it talks, how one reaction? He changed the He gets to talk bad humor because I'm I'm on

I'm really, I'm not, my father my father, the end of my time, to see, oh, it was a papah

cannibal, and he said, that's the he comes, the other, he said, and one day he would

go back to a vion, nah, we're poor, because he was a good psychologist, we're poor,

we're poor, and now, oh, me to turn a tourist and me going to put a mal-humor.

Now, no, I'll I don't elizabeth, because no I'm going to make a mother Teresa.

If I can electing a good hotel, I'll do you know, because this is what there, my

gozo not is regulated. For the stars of the hotel. A many say,

it's more stars, because no, has no, he's

said, I'm to be to be to be to be having, to have

abundance, or to to be a necessity, I'm I'm and I'm

and then he's, all the I can in Christ that I work on Christ

that I can't in Christ that me fortalece without what the life the life

was there was very much not for his country Christ he gave the power

that he was all I'm in Christ that not to not to

that is to say I can I can eat salteated if I can

have to eat salteated I without my robat all a year

I can I'm going to I'm a little I'm because because

all the I'm in Christ I don't need a I'm

I'm I'm I'm I'm with what there I I

have I I'm I'm to buy and there

there there a detail interesting. I'm a two versicles, every and a half

of the promedio he's talking about Christ because for me the living

is Christ the is Christ, says in Philippe is 1-21. His only objective

was to know to Jesus. The Riqueshals not the attention of Pablo,

the applause not the important, the tomb not the

was to be more to have more of Christ as a result

was so that was so then the content based on Christ,

we can't in Christ, we're in people in characters, equanimous. As nobody can't keep to Christ,

nobody can't get to the felicity. Nobody. One is always. Can the

murder? The death to cut us not God, Jesus is more great than

the death. The fracasos to do the thing, no,

Jesus is more than our God, the The treason, to quit

us, Jesus never never is not. The end of the problem with

the time. He's the other side of we're going to let's be our own. Because when our

plans not our plans of those plans of him. So, one is

indestructible in quite the goso. I, in the house of my

infancy honraming to the young, we're we're ironically, no practicabes the and when we

and when I read this message, I recorded, we practiced we're the honor to the abelior of the but not the gratitude.

As I tell one thing, I have to tell the other. And I I remember that in a certain verano

we were my tios to pass some days about the sea of the coast atlantic. We went

to a house that they had in a baniary in a city called Nekochae. And I

remember that one morning, we went to all the mar my papa my papa was carried

with a lot of the vacations, the same the other the other the time. The rich

go and rent a new a tinder me this, and try me for a that you go back

a beer no, I'm going with the canats with a lot of

plight ball of manta sombrero the suhra a suhra a manned

practice to bring the place to come to us

father that's that was never never I was maldicing all the way Why come

to suffer? For a lot of kilometers to be in the wind? The Atlantic is the Caribbean always is

the water and chupando arana You know the Milanese that's the meat empanisada

well we're we're just we're gonna we're gonna have been in the discus

my paparate a door a dorado and I think you would have six or seven years

I'm gonna to come down to the because I never the sea, because I never I was never and I'm disoriented

I'm supposed I'm disoriented when I went to see my parents, I saw a lot of people me just

I was just my instinct did that start to get to get like a little and that's

still worse because I was still because I'm and I'm and I'm that way that was

so I'm percatated of my disappearance and was hysterical in the plas of Argentina there's a

custom that's that's that's because only is in the many

nations if you know a man who is a child he's he's

about the person and he and he's to be to start

to when you when one I hear the so

in the play is because a man so if you

you a little the applause so that you Only is that when the fathers

are done with the so I suppose that I was received my first applause of a multitude and I think that I'm just gonna I think that I was on the

on the same of the man who were after me were hours I was in the back of my angustia mother that I was

a bit of caches and me besable and me besave and me pegapes and peck how not be how not I'm being

traumated? you know Paf, you know I'm I'm just I'm trying for the

life and I'm said I'm think I'm that in our life today I'm going to

never that I'm never that never that ever but that that's incident

that made that that my father that's my dad that did you

never the every last time ten minutes after my father maldecy

for the climate for car cigals plegable, sombris, in a middle of a torment of a arena.

Akele of a new year, a new and a little of the free and the wind, it was a

great, even to get a problem. The perspective correct, it changes all.

So when when we change, the direction, the focus, the heart, and in

the person, in the gratitude, we're transformed for the gratitude,

for the gratitude, for the life, I'm a man, and he's not the value

of the gratitude and the honor. It's called Pablo, has one of 70-and-and-tant-a-tantos years, was the secretary

private of our great pastor, fundator, Juan Carlos Ortiz, and has a little he was obligated to internar a her amada and a company of

the life for a time of a problem, in a place where they're going to care and what he had been a tap of

a retire, of the jubilation marvellousousas was to start with hospitalizations, internations, medications,

and those, problems difficult. In fact he, every time that he says,

he's he does more of 55 years. We're a part of the year to go to

us, he was with us he went to eight, nine cities in Europe, with the

same rhythm and you a woman, you know, he's like a man, he's like a little

a lot of a lot of gratitude. I'm I'm just how, but me bendice

to be And he has a bregues with some problems that I don't know if we're not if we want to wantar we're. But he discovered that the preoccupation not compartes the heart with the gratitude. That an aggratimement

that's in oxygen, the world of the anxiety. And that occurs when we're in what we're in what we're more in what we're and less in what we'll we can't. We're going to be that mannedigue that he'd just a little bit of pan and water

and said, All this, and more of Jesus. Pablo said in 1st, Timothy 6, 6 great

ganances is the piety accompanied of contentment and honor the life.

It's experimented the life like a gift, us us ushors

to ushors, to the pleasure, to the humilda, makes that our

person is generous because one knows that is

you're going, we we liberate of the ex centrism

we quita the deficiency of gratitude. When we're aggradecredecidesidesides, when we're desagracees, we don't forget about two things essential. First, we don't we'll forget that we're going to and second, we're not that we're living. The two things are fatale.

Obvigartes that you're alive and that you're going to die is more grave, but for other part, who are in the life, they have an umbraal a little bit of gratitude, eh? No, they can

to win the lottery to do the money, for a post for a And all in your family are a model of

health mental, of intelligence emotional, or maybe not. Maybe, as, as someone knows, maybe in every family and in every group, there's, for the most a person that requires of grace extra,

of patience extra. And if you recorres the mirab of those who are in turn to your mess and not encounter that person, it's because you are that person. Be'a who

need that grace extra, take a moment to thank you to God for those regalos that compone in your

little world. Honrar the life. A grand cantante, author of Argentina

called Eladia Blasquez considered a legend of the music Argentina that composed the song

Honral the I'm I'm not I'm not says, says, I'm Merecer the

life not is call and consent to be to be a lot of injustice repeated is a virtue is dignity

and is the attitude identity more defined that that of durer and transcurring no no does a d're

to presume because not is the same that is the same We have to live, Honra the life

That's what the honor does That's esteem, Eleva The Honra Eliva, the

dishonra derriva. The honor Eleva, promotes, and construct, the honor produces and the

gratitude produces adoration. The antidote against the ungratitude

is to give every endision in adoration. Honrem

the life my dearit. And that our phrase every morning is, all this, all this, another of Jesus. All this,

a applause grand to the Lord of Seniors. That's all to durer and transcurrie. No, no,

does do a right to presume, because not is the same than to live, onr

the life. Honra, the life is to thank you. Evening every every morning argyed,

levantance of the caithes, and say always I think something for what to thank you.

And I insist from being from being from our brain, from our can't understand to hear of

voice, that's marvellousous that's marvellous let's a thank you. The Lord, levanted

his hands to the Lord. Thank you. Thank for this day

I've transmitted what I have said that I'm said that you're because this

you have I'm in you know, that you to give the best that you don't know

that's but for so every our our eyes to see what you have

done the privilege to be to be the side of the sun. Agrade that we

are living in the time of River Arena. We're of the generation

that saw what River did. We're from the generation

that experimented a pandemic that we've survived a war

bacteriological we are part of the generation that saw

to grow or is our children children. Some we're

our fathers and us did the fortaleza to superal it. Others have used

and others are in crises but even so that's that

is a life is life is to be to be to

dole, and all the things good do in

a little and thank Lord for the don

of the the pain because that we feel we feel we've thanks for

the heart of the heart because that we know that we know that we can

runper. Thank you God, for the life, for those that they can't

make hands because that is a privilege that we don't give

for sent out. Thank God for our physical for the

stuch that we took to guard the alma

to glorification us to glorified of the sun. Thanks for this day, thanks for those

you're going to give. Let's get to your hand and thank you to God for the children for the

life. Because that that's to do durer and to do you do want to

not we do this to present because not it is the life not the

not all those who have have been have been really really

not those who back to a subulker they

have and the years not those count our

calendar chronological but the experience that we have experienced, the

moments that we have have done we're not a

year without a remortiment having not a lot

of the life having lived stoic with a

life very we we're we we're we our

life our we're we're having we have given

we we we've we don't we're we're going to we're living not we're living we're living

we're living we're being living, that the death not surprise us and thank and that

all the days we're saying wow all this this is a lot of a car

of Jesus a really a service a transport public a demand a a person

a an almoorce, a sonjuice, a partner, a man, a man, the health, another of Jesus?

Thanks, Father. Thank you. Thank you. Thank you. And, where they're going to any of

any of the world. I'll you'll come back and fundamentally we'll come to come

to the life with a person with a heart of a great-to- the don of the gratitude and

the honor. Bendigo, your entry, your to get up to I'm going to to forgets

these words for that you keep in the tables of your heart of your cuelles, to you're to transmit to

the children and to do the providence of the longevity. That God you bring it. God to guard.

Bendecided to be amen. Amen. It's done. A honor. A honor to honor the

life. We'll see the day coming with a great surprise. Bendecides to be

to be thank you. My father me envied for you and me curates Me, your Jesus. All my cargars, last you had yet in the cross And then I can't I can't comprehend Ongo your dulce voice

saying, one and another other, oh, You're welcome, You're a man, Welcome to Rivas, Me Sanest, my Jesus,