Dante Gebel Live - Hubris, la nueva pandemia

Episode Date: October 14, 2024

El “síndrome de hubris” tiene que ver con sentirnos superiores a los demás. Cuando esto pasa, distorsionamos nuestra verdadera identidad y nos volvemos arrogantes y petulantes. Pero la arrogancia es un equipaje que Dios no quiere que llevemos a cuestas. Recordemos que Él odia la arrogancia con la misma intensidad que ama la humildad. Dios ofrece Su amor tanto a los justos como a los pecadores, a los creyentes como a los incrédulos, a los aventajados y a los desfavorecidos por igual. Él rompe las reglas para encontrar a quienes quizá no califican socialmente, pero sí califican espiritualmente.

We're ready? Yes, or no? Well, here in house, I've

told in infinity of occasions, well, especially those who are the

messages, that when I had a many-tant- years, I'd I'd

because me invited to to in congress in congress

in conferences, a muchachito of the many-tant- -tort- I'm

20-tant- I'm less of the half of 25, 23, 24

years, and I'd moreia for in those flyers or in those affixes where there were other predicators known, popular.

In that time, I codiciable the elogios of the people. I'd with a stima very downiada of having

been invisible almost all my minnese, grand part of my adolescence and of it was like God me

made to play in the the bigas and I started to invite and I

started to go to to go to go to some nations. And I was sentia in a bubble. I felt that was the opportunity to demonstrate that I had valia. I was grateful with the providence divina of having me

called. But my meta, in many occasions, was to fill the agenda of invitations of all the world. And I wanted, to sometimes, fabricate opportunities. And all of what one

fabric a force of human never has been with the guarantee of God for much that one

is furses one no can sender a sarsa with a cerrissue with a

phosphor is impossible because a little time is a sarsa that arse

that when one when one insist I want to make those

opportunities is frustrated obviously God I wanted that I

would that should to to get to the longevity to

the permanence God no has strutilant out of a reality

that duran two, three months with a success and then they're

to do to process to the people to that's that so

that's so that so that so that to

make my motivations. And those crucifions and the

only manner in that can do Orgulio, always

causes much a lot. This is one of the process for the God me made to cross the

after I'm that he had been to work and that he still still working. But particularly

the ego, the God, he's to process it. And when one is

Argentino has a double the senior. It's like to make to make a

not picos to a Mexican. So, God has to do do this any other

citizen that not is accustomed to eat to eat and

it's more, in another occasion I've to have to

have to be my orgues was mutilated serenado to

me me me me made to that that

that the young predicator that sub to give

to give his con with his nervous he

did a and that God to honor, that God make a that recognize that there

an unction special in you. The thing is that when God started to my

motivations, I'm not with the years to be looking opportunities. And then it was

when those opportunities were to be me. I remember a grand counsel

of Carlos Anacondia tremendous evangelist Argentino that me said, never

you offer good of God, never will have to offer you, nor do you do not have any to start

chargetas personal, nor say, invite me, because if God is the God is the mace is much, the

sovereigns are few, it's a fallacy, a ridiculous that you you're you're doing.

The most probable is that if you're not you're not an person, it's an offer

so. So, so I think I was thinking this to differentiate the dichotomia

between being the thing, but the we're crucifical

to the opinions of the other until that we don't put us in the

altar the opinions that the people they're not we're

to be our our because the voices of the people

are distraen of the purpose so one has

to you know to the process to the for all

just to serve to serve to to generate a company, to create a God in a

dream, one has to crucifixing the opinions agenas. And that's the other opinions of our parents,

that by the mandate of family, you know, no, you have to be a official of papo,

you have to do you have to do that you have to run to those mandatos, those creencies,

those sesgos to be to be able to do what God does do.

but those that have in their world in disorder in disordered tend to experimenter much confusion about their

own own identity in some moment of the life. The fame or the recognition or the power

when I'm to be not necessary to be Elon Musk or a multimillionary power

has the official of migrations power has the volunteer that you say and

you sign the assent the ujier a A little of power has who you serve the

coffee, power has that has an preeminence over us in some moment of the life.

And that power is, a very is like the drug for those narcotrifants. Someone me said,

if there can continue in this business, no we can't buy what we can't

do you can't continue in the business. The narcotrifants mal-val

the example, know that if they consume the mercancy, they're are doing those

drug addicts that not serve for the business. So, the most probable is

that those that they're not they're not and that even

that's a example, a sometimes we we're we

do we we and we do we do to be

people that can separate the the the people

that the person that is in reality not

not do they do do I know I

with some artists that me say, if one no, the money

of the one is a artist, not a artist, then we're a shock,

when the life we'll when the real we'll because to

do you a big check to make a back

a back, the life real is there and when when someone

is the topone of the ocean or the

ultimate Coca Coca of the is a certain,

the of God and we're the time, we're saying the day we're the world, stupid.

No, I'm the thing you're to do you. It's the way. I mean has to talk

to interview to a person that's that they're in the person and are really

patetic because they're that's that's that's there's the light,

the camera has a camera has a little little the tally and we're

we're going to we're going to the who are you, in a personage. Hello, how do you

see? That's how how you. They're in a personage. I'm going to go to be in

the banio. I don't know what there's Christiano that also. Father

Celestial, God Eternal, God of the Lord of the Lord of the

God of me, a kilo to buy me a kilo of Nalde. I don't. That's what

they live in the person this is the cause for the which many

women and women have difficulties to accept a time

the time the not they're not they're this

also that a cause a mother can enter in a

post depressive profound when the last the last

of the mothers, there are there's their children, no children, they're

because they're they're they're no because his identity is a little to what he has and not to what is.

This is a complex or a syndrome of the artist. This is, this is a quite order in any order of the life. My papa was carpintero,

not was an artist, carpintero, a timeo, a time, a job, but also very simple, and, and so,

when he was he was just, he was just, no, he had said, I'd rega the plantas, and then,

I'd reveregated, and he'd, and he'd, he'd, he'd, he'd, he'd, he'd, he'd,

he'd, it's, aburried, because all his identity was to bring the pan to the table.

And when for a question legal, he was retirerer, he was a little

in the house. All his identity was put in the office. So he

felt that he was carpinterer, and when he was not to

get more to the carpinteria, I sentia that no that's great. And many leaders

us we we're we we're we our own communicators, our own own

state of Instagram. One no, you know, no, we have to create the own own

because when when it's our personality, in this case, our leadership, gradually, gradually, it's to

infectars with a fantasy messianica. There are people that I listen, I'm to talk,

and not timidores. Really they're really they're in what they're that they're more

grave today. because I would I'd I'd I'd work of this

and I'm there's some of the I'm got I'm We'll forget who we are we don't order our world interior, distortions our

real identity. I know a famous conductor of television. Jamas, I'll never say the number even if I torturing. Me constable, that he quit all the speys of your house to not be in the pass

of the time. No, there's speyses in your house. It's rich, is millionary, and no there speys. And he contracted a photographer in plant, has a photographer 24 hours in your house so when he gets

he gets a lot of a minute, he says that he makes a and that not she has passed by Photoshop and a series

of filters that rejuvenesk in those 20 years. That is the way to see to see the picture that

she has I want to me be this morning. He's a photo but no is the musts

until that she doesn't to be after that she wants she looks in the portades of the

revista. So, that's reflected in the own that's that's the same

to the people of the reds. Now, I'm I'm think that to do

the thing, it's make to the people, but what is a

pathology that's a psychiatric is that she is that she's

a real right. I'm not me make you a photo that

no me favores. Sackam me a photo bonita and pass the

50 filters for that I'm my my daughter. I'm

I'm so I'm but I'm going to feel like I want to give me give me a

photo with a lot of so I'm really. That's in some moment. We can't

get to create our our status of Instagram. It's that we make us

the rest of the world that we're super very, but you're not

for the life so. And if you're that you're like you're

like on Instagram also you you a thing

San Pablo offers a valioso precedent when he'scribe to Timoteo in the chapter 1, verse 12, and he says,

anteriorly, he said Paul to his disciple. Once, I was a blasphemy, I was a persegidor, I was an

insolent, but the grace of our Lord was derramed in me with abundance. So I

said, a man with a record like this, with a I don't recall of this type of his own own past, no can't think of

himself more elevatively than what he'd. He said, I was a blasphemy, an insolent, a type that he records, he never can't

believe. When one knows where he's where we we're going to we're going to it's impossible to believe

it. When one recall, no, if I was I'm from the poverty, I was out of the

misery, of the scarcity, of the that's casse, that is what is what is the one of the

person, the never to forget of where we're in the life does the house more

does it, not even are you are much more more our originals, we'll get

our origins, we'll get us we're going, we're going to get us the destiny. Always that's

Juan El Bautista compared his proposito as the padrino

of a boda. Jesus said of him that no there's a woman, no there was a woman at the altitude of Juan the Baptist. But, in

embargo-referentially said, my purpose is simply to be at the love of the nobio, I'm like a and assure me

that all the tension is over the nobio. So the padrino can't do his purpose when, when,

when, when, when, when, not attract in absolute the attention over the same, but the

attention is about the nobios. Maybe the women don't know much of that a

woman can do know that that's not that can't look more or call more more than

a newbie. There's a big, but the majority no. It has to pass desaparcied

because who is the star of the night in a wedding? The nobio.

It's so. The same in the football. They're that when a

part part a lot about the the arbitro, is because not is doing a good arbitrage when one

says, and the arbite, and the arbite, and another one amalice, and the arbite, no, cobrough, and the arbent, and

he was to al-bar, and what was the bar? If in a team, in a party, if a bit of the arbitrage is

malo, because if it should be a job, it would be invisible, nobody would be nobody's

there would be a biter, he has to have to do the way that the person, no, the

arbitro. The same it's the personnel of security. If they're doing

good your job, almost nobody should be not about them. A me

they're many they do they do they're doing the placques, they're doing doing it.

What the is we're that we're doing. Because if they're what they're they're

not more that's not more that's just guard of the back, but not that's

they're doing, we frustrated, some some intents, some loquito, have done a job

and they're a lot of a job phenomenal, but as the less they're because they

do they're more their job. The more more they're more they're

they're they're when I'm the title of the message, much

people went to find the signific because it's a word

relatively new the syndrome of Ubris is a

trot that's that for generate an ego-desmedied, a deprecise for the opinions agenas and the necessities of the progimo. The word Ubris has an origin Greek,

which means, orgou, arrogance, and it's equal in English and in Spanish because the origin is Greek. Urgul, arrogance,

petulance. The narcissism, that, possibly the majority I've heard, is a rashgo of the personality characterized by an excession

excessive admiration that comes of the person of Narciso that's that's he's a empathy

with the other has a constant necessity of attention of validation but

for other part the syndrome of Ubris is more specific and it's a type

of arrogance that's a pathological, is a infarmidate the

narcissism is a thing more emotional the the syndrome

of Ubris is pathological so so it's to say to

marido, Hubris, no knows what he's what he's saying, but he's saying, you're a problem with

a problem so the arrogance, this syndrome is an equipage that God never

doesn't tolerate that we get we is a equipment that is a

I'm not disapruva the arrogance to do a God not he doesagr

the word and literally literally the He says that God

has aborrece. It's chirurgical in using the word. Because in other things,

God desprecise, a God not a God not he doesn't in a regard. In a

abhorrece God, it's vomitiva. The same that a food

infestated with gusannos to our stomach is what he produces the

arrogant, the arrogant, the arrogant to God. Salo

God no tolerer. Proverbion 8-13 says the soberia and the arrogance abhorresco

and in all the translations it's not it's a shockient that God says that you'll die but it's the only thing

the only situation in that God is that God the odio abomination is to Jeobah

the altivo of the heartive of and God and God says in Philippenses do three do you

do you have nothing for banagloria If you're going to do something to make you're doing, no you do do you

do you know ceaseen the words arrogantes your mouth first of Samuel 2, 3 in other

words sirra the jeta if they're to say words arrogants in

first of Peter 5-5 says God resist to the suburbios is what is is to

put it is to say you don't to be to be to be to have to have my favor.

You resist, God. Who wants to enemy to God? Who wants to have a God resistinging what we do?

Emprendemned something and fracasa. Some one says, it's like me or an dinosaur,

no. The most probable is that God you're to be resisting to the

suburbios. Before the the altives of spirit, says Proverbio 16,

18, if you see someone to be you're going to you, you're to find

an alt-tib, a suburbio, look at the suburbio, to the grandeur, and it's a question of days, of the semester, of months, but are in a

question of regressive that goes to the carida. Jeobah assolar the house of the suburbios, Proverbio,

14, 25. He said, it's, it's, it's a bar, who, who want our children, our nieets,

not be bendecides, who can, in the place of a uracan, adios, soplando, and just

without, nobody. And that is what God says that will do you do with the cause of

the chases. Why God he was sobereous so much? Because God aborrecy too the

suburbia of the suburbia and the arrogance of the farcios and never aborrecyo

or he said aborres the prostitution of this woman. Aborresco the burrachera

of fulano. Aborresco that such he's that he's that he has that had such a suburbia because the

people are you didn't know that justifies that's not that not. No, they don't

give premiums to the lience that uses the painter that used the painter

the painter and there's a peter the pylipser is a premium that's the person to the person,

no, tinta or the machine to write to write a computer or the computer

and you never never can see you do a diploma to the

scalpel or al the syruh no there's and we're to

give you know a novel for the piano of the interpreter

the gramie is for the person for the music all the all the

other are all all the other are in credit for what they do. So, we're only

only are the reasoneders of the applause of what God does it. We're doing our own we're doing

we're in front, we're doing the applaude the instruments. So when a tool, I say, I'm a destorni-o-

God, God says, really? Really? David says that God, God,

For love to your own name. So, no there's other name in the Marquesina. No, there's no, under the reflector. And that's not because God has a problem of ego. That's because we're not going to a problem of ego.

All what we're looking at house, we're going to have a problem of ego. Me are saying, nah, yeah, no, because those that say, because those that say, I know, are the most ego

have. God, God, God, knows that we can't administer the exit. Because we not we don't conforms with a

little of we're trying to trygals it, and we're with the artist and it doesn't

get to the prize, and they're two, and they're three, and they're not it not a cause.

And the elogio us atrofia and in some moment we think we we're just we're

we're just we're we're not we're where we're we're getting we're we're

we're we're we're we're we're When there people that get to the

congregations, not here, because here, the fact that's the service will be in those most

purists, but when there's people when there come back a seat, or she noja

for a coffee, or she moleste, and reclimate to the right, imagine

to me do you, imagineate to God, that said, and I, and this chirusa to do

this she's to get to all the quality, and is where did where did you

say, the arrogance is something is something that analysis in us San Lucas

14-11 affirm, because any other that's enaltese will be humiliated is a

law, the law and the that's all and the humiliation and the unaltecated

and we're not we're not we're we're some phrase of a more

category but they're so in the Bible as as all I'm

can't in Christ that that he's that is an alttecive

for God, the of the topese, he will to be to get the copete

and he will be to line the patites of the man to a one. The

Bible Dante about today. Now, with the same intensity.

That God God odia the arrogance, he loves the humilda.

I found many many passages biblical that are in contra

of the arrogance but I found more that they are

more that humility. And starting for him as example in Matthew 11, 29,

that he says, I'm manso and humilde of the heart. Salmos

138 says because Jehovah is exelso and he attends to the humilde.

No attend for the end of the arrival. No attend

the he's the he's like the doctor so it are all the

people are so and God says, yes, the no, no, the Humilde of the back

and there pass the River and he's a little oh, ah, they got

they're like the say they are the alackos Isaiah 57, 15

says, I abit with the humilded that's I'm with who you

do you and I think that I thought that I no no no no

no Jehovah and God and I because because I'm um

because I am he's in my house has been in my house

I'm going to I'm sure I'm sure Isaiah 662 I'm going to see I'm between all the

humanity that's that's human and apart there are promises that are

inherent to the humiliation that says that we're honor to the

honor to the honor the preceded the proverbes 15 33

or so the humiliation is anterior to the honor when one is

humiliation the honor comes only without that you have to look you're going to to honor

you do a sabidurias says with the subrides is the proverbians 112

with the humildes of the there's there's much people intelligent that not

is a there people that has a name and is necio

for the relations neceo for the life and perhaps

that's he's he's in Harvard but so his

comes from from the one of of us have had been abelitos or abelitas that are

not even studied the school primary but very very very very

because he says that the humilde he will give that

not intelligence is and the and the and the wisdom to make

decisions to not to know to discern the

person of the people not not we not we

are so is that comes that we're going to direction to the

humildes. I'll teach to the manso your carrera Salmos 25,

9. I'm going to learn where you need. There's there's that I'm

not that's not going to find out or to get to the secret is that there's

there's grace. God does give a God God, God,

so one peka, he's and God does it a favor and a new opportunity

and a new opportunity and a new opportunity because? because there's humility. And there's even a promise aestheticist of beauty

and the ladies that are a little more preoccupied. The barons we're just going to say, well, we're talking to the car that

we can't but says Salmos 1944 not is Cepora 1944 Salmos

Hermos hermosia to the humiliation. Or yeah they will give the salvation

for that's a promosier. For that's a steticist. That our Rostro is more beautiful than what we should be more

if there's there. And it's really. Pience in someone that is humilde,

that is a single. And they're to see, that's a woman little. Sure,

that when one has a be beauty, the beauty is relative, no?

What one is he seems very be a other to another is

a glory to us, for that we don't we

don't The truth is that God says that we're a beauty a beauty interior that subjugate when there

and I'm so I said, I'm sorry I'm aware of to know of men, women, men,

petulants that for more that see that have seen that they're sputus, are spantos

are fos. They're feos. No, there's nothing that obscuresca more,

that you affe, more, that we affe, more than the a person petulant

is, it's feo. Now, when you see a person humilde,

sincere, one starts to be able immediately. First, because there empathy.

Second, because that subjugate. There's a security in the humility. All the

contrary, what you think, is a champion, that no be your debilities,

that you know to be a vulnerable. In the vulnerability, there is a beauty

extraordinary. When someone says, well, I'm so it also,

attract, subjugate. And God says, I'm going to amosy-eart if you're humble. One of

a psychologist me told something about about about what I'm in more on the

occasion. It's called the don of the artist versus the don of the old of

the artist versus the don of the public. And he said, all we can't

share the don't of an artist while the person talentosa is

can't and is a He's a don't, all we receive us, and even we're grateful to God for prodigarly

that don, and permit to that the cantante to share to us. I'll say, I'll enjoy a a funerito

or fulanita that can't, and when can't, me put the skin of galley, that's a d'n,

or I'm to see a movie, because me can't how it. That person us, that person us,

and we dole of your don't, and we're going to gozance with the don of the public, the don't of be the only thing, we didn't do anything and we receive the benefits of the don. But there's a form of a person to perverse,

that don't of the oriente. There's a form of who can't, it's so good and to us amargue, and it's when envidiams the don of the artist. And in bed

to do enjoy the don't to be the oldent, we want to be the concert we're we're we're we're in

the scenario. And you're going to see this. For example, in the case of the

people who do you know that's not that they're like, to come to say, for what querno

vino? But it because he wanted to want to be there. So when we're

our don't public, of the oldent, with the don't of the artist there,

we know we're that's that's strange sensation that the that the

the while major the other person, or his talents, or your

beauty, or your dialectical, more we're more than when we've a life

of comparison, we're we're in the life there. The Argentinians of 50 million of

Argentine, 48 should be a good not, I was going to play in first,

then I'm not, I'm going with I'm going with Mese. All the majority had been

been playing with Mese. For that they're going to you know, and he's pyrr.

And he's pyrgyn't to be doing the don't that has this, he's put in

the country, you I've got to many many times of people

that I'm a lot of many years, that I see you know that

they're to start the gozo of the service. Servil produce

a and of someone I'm that especially got

to get to and I think I'm I

know I'm I'm I'm I'm I'm you know

you don't because I'm because maltratable and I'm

so I can't I'm can't I'm I said, like Juan Carlos Ortiz, "'Acaso there's "'al another way?

"'Call, no, "'this means "'that's all the rest of the "'the rest of the "'the world of "'in' a "'is, when "'I can't be

"'in' a person "'You can't be "'the time, "'then, then? "'How can't be "'Sincere? "'And the rest of the "'the time

"'that me is, "'te, I'll be "'he'll be my "'the, you know, "'you know how "'due of the "'that you that we're that we're

that we're that we're that's the you're that's the you're in the first he's like

it's a really, that's your motivation? That's your really, it's a good that's a child,

that's a person to be here, no matter that we're that we're just the tragedy, my mom said, in the pay,

is re. So the twereto that's the twerp, he's a country of the see, he's a

great, that's a no one of no idea. It's so. There's people who

preferre have a head of raton in the other than a cola of leon. Ser cola

of leon is important, but he's no, no, no, no, I want to say the the head

of a cat of a grand leon, pertens in a team that can

a but as not are not are recognized as the goaliator of the

team not and say, no, no, no. So they're in pass in his little renailiputense, in his little reign of pigmeo, where a little group he puts in a position of power.

And they're opportunities that are grandiosas. Insist, with the football, this is the players of football. There are players that are goleaders in an team chiquitito, in Argentina, in Mexico, in a deportive,

Villa Zarasa, of Tijuana. And those parties that terminate 24 to 32, that seems more of soltero and a cross but no important but pock

and he's a goal and he's always two three cases and he's a and he's a and he's a and he's he's

this is he with a little of training or he because you know the

or the or the brute to the that he has to get to

the he and they're to get to the big leagues

and then then he to be to be in Barza, in Real Madrid,

in the Chelsea, sent out in the bank. And they're in the Chelsea. Yes, because I'm

a suplente, but he's a suplente of the realalmard. No, no, I'm not, I'm

know, I'm the goaliator of Villasara Sarlanga, of Tijuana. Well, so.

So, God, does don't don't visible, but also that also the don't

of the person that is to receive and celebrate, and celebrate the don't of those don't know we're going to be able to receive of nobody.

I've known as predicators that I don't know I'm going to listen to nobody more because no I can't receive of others. I'm what's a pain that they're the capacity to celebrate the dones of others and are

sabious in their own opinion. But if we're going for the life anelando the don that is that we're to turn to not the gift of any don, no,

neither the other or the nor the other, so the syndrome of Ubris has to have to

consenting us on over the infirmity of the power, the distinction of

classes. Insist, that's power not that we're a dictator of a

country. One can have power and exercise the mal exercise

of the power even having a group of a group of

people of people of serve to the Señor. The distinction of classes is what lastima. The distinction of class is

very marked, for example, in an avion. The aerolinias work much to impone that distinction. They're the passengers of first-class that embarking

first. Not that's for what will get to get to get to the first-class. No, the first-class, not yet

the way to the back, but embarking first. It's let's make to enter for a filer separate over a glorious alfombra

or a blue that the rest of the mortals, and even he even even to try to

pass. It's more the first class eat in bagger of porcelana.

The of tourist to do some coverto of plastic spantoso some

some tened so that with the tenor not to not to get

to not they do you get to back to be you

get to you get you a car even can't get

the thing the the type of society that we've from the school primary, a small elite of those few privileged, that the rest enviediedied from

outside. And they have the aerolines different clubs of members, Premier executives, or Premier is Golden, Premier's Platinum, premiums of peaches, that no value nothing,

to Duras Premier, until that descend to not have no status. There's people that He's to fly and desient. And, without the category in the one's encounter, always there's someone

on the amount of of the amount of the year. I got to have those targettes of the United States. But I was going to say, no, no, pass, sir. Someone passed?

If I, if I, with all the what I've got, I mean, he's, that he goes, that's what he? But, you know, more than, but always there's one more up. In the aerolines, the objective is accumulate sufficient

points mills to move to the next status I'm not you know I'm not

know I'm know about people who had been a while he's done without a

without the middle and the status that they gave the massacus

one a one of California and did the world the world for India

Africa Burkina Faso to get back to I'm so I'm

so if I'm if I'm if I'm I'm to get to get to I want to trespassar as

Felipe. And this does the world to accumulate misha. For what? For what? For ballar gratis.

And also I knew that people that were deprimed for having had decided to be

platinum and he cuted that credential negative with letters color or

it was they were they're getting the life eternal. I've

seen I'm because no, because I don't my platinum

but but if we're to come at the same in the

I'm more platinum, me said. Incredible. The Imperio Roman organized to those that lived in him the same way that the same way that the aeronies

organize to their clients, first-class, business, class tourist, class chusma. The society Roman

there are there's targets class chusmas. The society Roman was a great rago. First class that was the

two percent of the population. percent of Roma. And then they were a class tourist. And in that entorno classistic, the location

of the ascento in the events public was the status. They've been in the pictures, in the theaters,

in the places of toros, in the arenas, the location not was stipulable for the price of the bullet,

but for the category of the person. Quanto was the category of the spectator, more

the scenario to comeodagh. No, I don't because they were to sit down the first time when you get

the people should be able to say, who are the people are the people? Now, here we're not,

we're not, those who come in the way, the first, we're doing the first of people who

visit, no matter the religion that's, no matter if they're nothtical, agnostic,

or what they're, we're we're the first ascent, but in the time of

Rome, the time of those who occupable The other sentient were those that were in an elite superior. In a festival, private, for example, the invitators also, they were sent to accord to

their status social. I'm of the time in that my papa occupable the header of the mesa, but no he could use it even that not even if he was a man, God! He'd be in the carpentery,

and he'd have the same, and it's a si, you had to be just to be to sit. Now, in your house, jefe of the home, in the kitchen you have to come to the sausage, or no? Because the nene

wants to siters in the point because there the iPad. But in the time of Jesus if he'd one of the

people of the people, even to be a menu inferior, to reforce to reforcerer to

the inferior rango could eat and to get the same menu than the

class alta. Imagineate that the the major rank they were in a

filet of the ommo Argentine. And to the inferior is a burrito, a pupusa. You'll have

come, eh? The day they'd be able to bring, the example that they want the example that they want. And he gets Jesus to that world classist, Jesus, and he begins to

give us the same value, both to the slaves as to the rich, ignorantes and intellectual, senando to the same mesa. That's what what he did, in other

things that that were to Jesus to the cross. Jesus, Jesus said to his

friends in Matthew 20, 25, as you know, the governors of the nations

oprimen to the subbitos, and the altos officials abusan of the

authority. Until any Roman no, he was for this observation

as far. The of the above, abusable of the above. What do

there, but what he said he was he was he was said,

but under you is not going to be the contrary

the that's going to make a great will be to be

and the person and the kind of first is the people

is so as the man not not to

serve and to serve and give a lot

that was a bomb atomic that is saying

it in a society where First class, not is the chusma of the other.

Where, where they're going to be different than the other message. Jesus says the

that's that he wants to to be the person, what Jesus said,

the Jesus, the God, not he knows, through the means,

but the other receive or receive for grace. A saint

no looks a mal the service, abrasser the service,

he he doesn't serve, and Jesus in his Last night,

he was so interested in that his followers were so that he's a demonstration practical that

we're we know in San Juan 133. He said, Jesus, he said, Jesus, you know,

you know, the president of the United, the United, the Papa in the Vatican, no see.

You have a power. Well, Jesus knew that the father he had put for dominion of all, and I saw that had said that

he had gone, to him, and that he said, I know, I'm where I'm going, and see, to go. As he said,

he went to the mess, he quited the mantle, he tauted a to-a-to-a- to-a-the-cintura, hechoo-a-

in a palangana and he commenced to lavas their the piece to the disciples and to get to

them to get to be a stature. What was doing Jesus is transmit a new

vision, a new new cosmovision of grandessa a through the

vestiment to get us a tunica is what he was a uniformed of

a newcoma the trache of muk, no more Yordomo, de Mukamo, to his office, he continued a

trajectory different to the recetta Roman, because not was a new for this, not that Jesus was that Jesus did not

to work. He worked the major part of his life realizing the work humilde of a carpenterer,

he had the man's callosas. Not was a vago. No. No hero of the

literature Greek or Romana had done something never. We're going to

see in the mythology Greek, that Ulysses, Hercules were to serve someone, no, Jesus was Jesus was and one of his last actions was to laver

and life, and this was an aspect important in the life antiqued because constituted an act of hospitality, of aseptia, of hygiene, a ritual of the limpeas, but, clear, it was denigrant, the lavare feet,

where all the world used sandalia, there'd polo, there was styrcule, of camelo, of caboes, not was not to do you not to get the

pedicur it was to get to get to and get to get to the feet of and say

soot no so that that's that were only the but it

was so that was a that area that while there were a slave a man

would never would be a slave a slave to lavable the so there

so there precedents of some person of the status more high, that he

lave the people of a person of the status more bad. It's like

that someone has a person of the house, a personer or a gardener, and you

get you get to serve and to give us. Never we're never more

in the life that a master he lave the life of his

people, to the except is this that, this, that, the pasto

said, the messias. So, a culture found in the honor, in the power,

was starting implosioner. And the order of the assentos was an issue that was a

honor. And Jesus was sitting at the place, where was the people,

and he went to and he took the place of a question, of what Jesus

had had seen earlier because he said, who is more important? The

is the person? The or the or the serve. The that's

important or the serve? We're going to our life now. We're going to a restaurant. Who are

the important? Those we are the food, that we can't we're going to do you?

Well, it's you. I'm going to come. The Camerer is working. Jesus said, no.

The most important is he's it. And so as we shocked me to us. He's

chocked to all. He said, who is more important? And all said, well, let, let,

the grand do you know, the grand are, they're doing, the people, they're doing, and they're

one very fraser, that's the question, Jesus, no manches. The grand not sent them. What?

And we're us don't serve. And still there's ecos of that mentality. In a a couple-a-year-a-a-bond in the

inviatives, the invitation-es-special, has a title of honor. The invite-of-onor, not only so she hasnt, has a seat, the chair of the mesa, or no? Never we'll assist to a banquet to a,

a new-a-a-year-in-lixen in the invite-of-the-honor reco the platoos, and Jesus, says, who is the major? You think that's the who is the man, and however, I'm

between you like one who's a way to I'm in the way

the way to the world where is the great and the eyes of God. He had

a sentiment very special for those to the others margined especially to what

they said these are these are these are the one of the aspects

most most impressive of Jesus is the way that

was those those that not were those Jesus

He gave a back to that's about that's he said he's

you know a man you're saying my name my and they don't

because I'm not he no he's a false modesty no I'm myster

and sir so I'm a master have lavated the you

have done to have you have done the other

oh and he's so still oh and it's I'm I'm

to la the but laval the piece to this? The Lord, he said, yes. He no neged to be master,

and sir. But he gave clear that the titles are only opportunities to serve. So,

so he put the attuendo of a slave, he took the position of a slave, he did the job of

a slave, suffered the murder of a slave, that there were the that were to be

those, and the notable is that no is that he got that, he chose

that, he's the The word, is humiliated to himself. In the

Imperio Roman, a person could be humiliated for their money,

because he was a title, a battle, but nobody

deliberately was humiliated to himself. Who did see

to us? Who, of us we're going to be to be

to do you to go and the church nobody. Well,

so me occurred the example, but I know

nobody. To someone us humiliation, but humiliation to see to see as it's another

a new and in a moment after that after that was made a community strange.

Roma not know how cataloging what to do that because in

a way difficult to understand it changed something

that was that was as admirable to maintain

the order in Christ in Christo the Christian all were

equales. No, there were distinctions of rank, of credo, all of relevant.

In the reunions of the church when they were in the men

educated were to have and men who artesans insignificants

and those were to be a reunion where there

was a aristotle that was an an tautaut

in the hand to lav and lav the is the

movement that Jesus started. The society was organized, like now, vertically. But from the fund of that society, a great force leveler

was starting to troturned the things. Another example, rapid, in Philippus. Philippe was a colony Romana that Pablo had been assoted and encarceled. One way that Paul is put

in liberty, protested, he says, I am a citizen Roman. And the functionaries, they wanted in the they were to be given and they're

asking to make a person American of a car tomandolo for illegal had been

violated the law and had assoted a student Roman he said for favor

no no you don't make a question and I'm why Paul

said that's right? And so on the, I'm,cote, You have papers in the United, or the Green card or you're a citizen. And there are migrations and you want to deporting. You can't deporting, hey, now that I'm going to say, hey, now that I'm going to say, I'm going to say, but then I'm saying, but you're going to get it. Pablo was conscious of that he would have been able to use his status to avoid the suffering, but also he was conscious,

that now the church was in a family, and that there were members that no-tained that option. So he saw in his situation, difficult, a opportunity dolorousa. He did something irrational,

Pablo, he humilled to himself. And then after they got and he wasot and he said, I'm a

woman. He was to consider the human rights as a personal to use in benefit

proper. That is humiliation to see to be to be power to do people

to do to do. It's like I always I'm think the Pecado.

Ker and not is legalism. Poder and not care is grace. Have you understood the grace of God.

I can't, but no I can't. But I don't want to be I don't know. So, a lot of

the energy is always implacable. And those we are in the church, I don't know we're not

not we don't know we're not we do we a delicate cap of vocabulary spiritual. And we're our own own

our own own own, we're our own, so we're a fuller, is pastor, is apostol, is obispo. The husband? The obispa. Those of the saner doctrine, those

leaders, those prophets, the bishop, because at times apostol or an obispo not alcans, obispo, it's a, in serious,

it's an animalit, so bishop, we're going to receive to the bishop. Bishop. And to dissimulate that the leader is to be over the rest, we say, no, no, no,

is that we don't is that we don't know us. It's that we're honramos, honramos, we're onramp. So, I've known people that someone has the sotienes, another does the stucing,

another he'll use the sapato, because what happens is, that even we're going to be the door of emergency that we can't turn to my feet. It's all right, no we're not we're in first class,

but we're going to to do our own own our own system of classes here after we're in tourists,

if I'm going to sit with to get more to go to do more to be more options, or maybe they're

maybe they're in a mantah extra. The thing is that for fear to to be influenced negatively

we're not the religion to think we're different too. But not like a

form of a lot to be a form of justific the segregation. The religion is converted

in a barra of a matter that we use to identify who can go ahead and who comes that's a

pastor, the other is a bobeha. Well, that he has the santa doctrine, this is a

liberal. We also also we're we're doing for classes all the time. They're

barriers of polarization, segregation, segregation, division. That is one of the

worst pandemias. That is Ubris, the the of the power.

It's I'm different I'm more more, I'm more. A sometimes we don't

only a man, the cross. A cross also was a culture of power

that was that's more with him that nobody was that

that the power means status the that the

verweens sign was indignity the crucifion was the

per perguenza and Jesus was crucified For his followers,

that means two things. Or not it was as a grand as a

or they're to redefine their notion of grandness. And I think in

the pandemic, this that has to pass 2019, 2020, the

leaders Christian we get to the umbral of that decision this

another time. We've to redefine our notion of

what is being to what is to serve to God.

Because Because resulta that if the grandeza was a congress of emporonement, a night of miracles, we did we know in the pandemic that we all in the same class tourist, or no, pastores were dead

of COVID. All the pastors pedians were prudences from the kitchen of the house. In a moment, the empoderado was like to

get to empower to the and the obeja, all the world with tapabocas. In a moment we did we know that the regla

was a parche for all all no there's a bishop that said

mokos attackem no there so the definition to serve to serve

to give to do you and made again by the cross

cruciform the the protocol for the the process the

people the apostle Paul said there no there

no no no slave no no man, nor

no woman, but we're not we're not in Christ

Jesus. All. Yes, or no? All. There's there. Galatas

328 was the first declaration of equalitarism of the literature

human. All are we are all. All. We're not going to be

not going to do you. Nobody's nobody came the You know what is the TASA of mortality in the human?

100% So, so you're No, there's a tax of mortality of 99% All we're not We're not going Before, all we go to the oil

And the Alma? For where we have we're In Christ But the is that we're all we're

We're always. For so I want to in the last minutes to those who are to class

Tourista like you You? When a way you started a work or a minister, and you do you say, but what I do? How is that I'm doing this? It has to be a error. I'm not I'm qualified.

That rupture of the faith commences when our confession internal is opposed to our position exterior. It's the war between who we're in reality and who we think and we're we think and we think we're we're saying that we're what is what he does form to

send us as a class tourist? I'll give a idea. The majority, we're going to our past as my, and there, for our past, we're determined, for what we're qualified and for what no? Each one of our looks, and our own of our

our rededore is like a tantial mental to evaluate for what we're qualified. You'll put it as if. If your qualification in calligraphy not was good when you're secondary, probably

you think that you're disqualified to write a book. This is in the inconscient there's

people who I say, I'm going to write to do you? I don't have errors, I'm

not there I'm I'm long, I'm going to be large, that I'm to go to

you know, but you think you think you your qualification in the matrimoion

was a because it was probably that I'm not I'm

not happy to nobody because what I talk is the I'm in

doubt of my ex me make a text if you're the first in the list of a

second you don't you say no I'm going to I don't I don't callifico so when

when you heard many that you know you can't you can't

you that you you're that's discalificated for that you're

that's califical for nothing and that sentiment is

introduced in the life Christian and in your vocabulary until you know

you're more desire to present to you because you

don't want to hear you know you but God

but God is discalif those who don't califical

for the rest and he he's look the interior

and those things that he only can see

the right to find to find to people don't

but they're socially, but they can't spiritually. God says, I don't see what the people see. I see the interior. For many, you're going to be class tourist. For me, you always will be a class executive, and I'm going to use. You'll be a benedice. I see. And a difference of that rigid barra of medir of the man that plaga our society,

God's offers the same to the just as to the people, to the people, to the cremente and to the incredulos, to the advantage and the defavorecides we're in not maybe

you're in you're in not professionally or not professionally or maybe superas to your companions

but you're putted socially or maybe your portfolio is full creatively but vacillowally

academically says I have much ideas but no I have the university or perhaps

that's well you're well you're well you're astutto to generate resources financial that you

sustain. So, what are your fortaleas or debilities, we're always we're doing in the balance

or from what qualified to the discalificated. Every society has a suentusa of class tourist,

a chumma of class tourist, for motives of race, of position social, of a

language, of decoration, of form of vesty of education, of doctrine, of what

whatever it's a little I've seen a candidate presidential to say, the Hispanos

try in the people are in because it's interesting. I'm going how can say that the

Spans all are all right? The Argentinians are not all right. The

Mexicans are both those are all bad bad yes, do you are they're saying, you're

those represent those Argentines, I'm not I'm all all the Argentino you're

those Mexicans how you do you do you the American every one is a person

different but always we're always we're people and that

time we see that we see that that chum that

chum that strangers indignors that we we're and

and and the time the people have attraction for

the strategy of the separation. Evita the people, leave them

sat down behind the door of the door of the carina of the carter of the and you look at the

satas and you seeer. Because I could you see that look like and you're

saying and you and you're and you're and you're degraciat why me's

you're not you see that I'm going to come like a far back back

and that there's a back there's but no me notes with the cortina. But,

but of this side, of what is first class, a sometimes is an

invanerated of the the people more destructive, orgulism, hypocrisia,

auto-justification. And what is the result? That the religion is being a sort of Nazism

dishrasable of religion. We've the limpeas ethnic. If you not you

have my hygiene spiritual, if you have been a time you don't you

try to use the a little bit of first class. I've invited

to participate of a many years in Argentina of a conclave interreligioso and me

took to hear the colloquio very interesting between evangelical, Catholics, Jews,

Adventists, Mormones and the majority with creencers very antagonics

between them. But this reunion was different because the enfo was

how Jesus could cross all the limits, ethnic, racial, and to do something more grand than our disputes. And, among other things, concluded that the scriptures Hebras, like the Koran, the analectas of Confucius,

exists a doctrine in common, the Regla of Order. Jesus was the formulated, in Matthew 7.12, in all what you do, try the people as you want to you treat. Do you receive, if or no? And, a proposito, an author Canadian, he said, you think

that that regular that's a really that has a question? Because in a word

more simple, is God not that God does not that you think that to be a way

arbitrary to God do doctrines and come them and you

do but we do we do that the mindam that the things

that he does try how he's that and an aspect

essential of that is that we we're sometamest, and first he's

somete to us to make to us someone, he says, how God will be to be the

heart of the people, because it's a power that how God is going to be to make. But I

think God us am a that God is the only that is the thing to to see to

a tawes a tawes, that's to be to to be to to be to to be to to be to

us, I'm that it is that it's a rarer, but God you know, that is somete to serve to lavartes.

Someone has to say amen. Yes, or no? God, is submitted for love? A one cruise, a skarnio,

a what he says? Who more would be a towage in an room in a room and would be down to

each one lavanded the apestosos the same? He's more than us and he's so mrs. You know?

I know I know a man that during his last 10 years of life, 10 years, a cadaver, at every minute, he was submitted to her spouse, he submitted to his fragility, to his and her own thing. Never was sent him as a carg, like a restriction.

Ambos ronded the 80 years. But he physically was, was able, more capable than she. But the man was submitted to lave a lot of to lavaled his calcones to prepare the food

to darsen in the back in the last years to clean the the room and then

she submitted to the necessity of her to have to get a and she to

do that and that that that's that's something that's

something we're we're to do how many times we have

I never I'd never I'm never we had we had to bea-pestosos, or, or of some adult to who we're

and beheasio. During the 2016, that woman finally was really, had the mind totally per d'nated. And that man that was submitted to her

for love, me said that he had no had the fact of being alive, because her mission was to care and to love to

that woman all the life. I asked, if I was if I was tired of having attended during many years and me he said, and it's the minimum

that could do you she was the she was she was all over the life to give the life of the

to be a good to be to give her in the book and get her to do it to do it not it's not

like a offrenda of love never in my life I've heard I'm that was

reveling that was my father and the woman was the to the child confesses her love and decided

to submit to his debility was my mother. My father was perfect, was very limited, but I was what was

to serve because I'm the the true definition to serve to God always

is a cruciform moldied one and other by the cross. And my father,

limited academically and I never knew what what but she know the dance

of the submission, that's the sanity of the service for love. Vendigo

to the serve. Vendigo to give to give to them. Give a applause

grand to the Lord of Seniors to Reyes, hall that

that that's that sound very here in house that

it's that the good to the down the the Rincons

to the Europe Asia, Africa America River is a

a Is it? Anyone is it? Thank you. God. Bendito be God.

Levanted your hands to the God. Thank you. For this morning,

a time, or noche, wherever any way that's your place. And so your

hand to your God, God, Jesus. Thank you. Thank you. We're going

this service. Creeing, confiando, in that the skyl are open, in that

the nubes have been has been and God, there illumination, there revelation for those

who have received we've received this word. Lord, help us to serve. Help us to keep all the

cargo of us. All the carg of power, all the power of ego. Uy,

how you have to work with many of us. But no can't say Lord,

we're not just that we're disarmes like the alfairero, willven us armar

don't, don't us a new identity Levanta your man and adored, to those that have baptism of the spirit, Oden with me.

Clamens to the Lord, this is the morning, the time, the night in that there is a change in my life. Lord, quita of me

all overbri. Quita of me all ego. Help me to serve. You will to serve a people, a difficult.

You're going to give to people that not he's going to be able to serve a person that even even

to give you to give. me, oh, you know, you know, this kids are going to appreciate what you're doing for sent out, the food, the roba, the hogar, the countess.

But me says the Lord, bienaventurado is the who is the here. It's more grand the serve, the that's the serve, I've been

to serve, said the Lord, and not to serve you. And the those who serve have a guarantee in the

years, have a guarantee of prosperity and the abirtes of benedition Padre derrama

your glory now derrama your ursion now presence of the

spirit so pl now children, young, young, andcians adults, toca

to come, now, God. I've transmitted what I have said,

I'm saying, I'm I'm now, I'm all the people of the people

of the Europe, Asia, Africa, America, rogando, claming, for those

continents, and for the quantity of the They all in Spanish and in English, and are receiving now this palabra, talkalos, imparted them, double portion of the Spirit.

Padre, I declare this congregation and those that look, libees, sanos, prosperous, benditous in the body, in the soul, in the spirit, in the mind, and we're going to serve. And we're receiving, and we receive this the word and we are

libe of any form of power. Don't, the sanity of service. Don't us a church

form made moldyed by the cross for the service to be a for a for a

channel of service to those who are out of those who are those who are they're

who are those who have your power, the Lord you Lord

you we're we're you know one once the hands to the

Lord you We call us and we have the compromise to serve we're the compromise explicit of the Lord,

you'll serve even there no there's a word of alient, although no there's my life

in offrenda to you. We believe it, we declare us in your name we're saying

amen, amen and amen, glory, Jesus. Give an applause to the Lord

of the Lord of our we We're going to We're going to hour today.

Ciao, chao, Chao, Chau, God, God to be the

Dumbing to do the bendezing to be bendezing. I'm a word my

father, me bribed my my your and you your

Jesus all my cargas last you in the cross

I'm that so I can understand oh your voice

saying me one and another other best. Oh,

you're a man and another other oh oh oh oh oh oh abandoned

and I'm and I'm and I did you and you and