Dante Gebel Live - Iglesia de imperfectos

Episode Date: February 10, 2020

La iglesia debería ser el lugar donde las personas tengan la confianza de admitir que han fallado; debería ser un lugar seguro donde poder compartir defectos, fracasos y adicciones sin caretas y sin fingimiento, como hizo Pablo a los corintios, al hacer alarde de sus debilidades; sin embargo la mayoría de los que asisten a las iglesias se llenan de posturas para parecer perfectos. Ser auténticos y transparentes no es fácil, hace falta más valentía para tratar de dejar de impresionar a los demás y despojarse de las vestiduras reales –como hizo David-, que para enfrentar un gigante. Tratemos de ser auténticos en todo lo que hacemos, porque la autoridad y la sana estima siempre devienen de la autenticidad.

He said the famous actor, or he said the famous actor, Budi Allen, I thought that being alone was the worst that you could pass. But the worst not is that, but it's not that's arounded of people and still, because the soledity is a sentiment, independently of that is surrounded of rosters-known. And I think that much people get to our churches, gets to our congregation

looking a word of comfort, a word of a word of a word of a lot of the first and one of

the great reasons for the way that people have an idea that's the church is the

church is that is a place that's a place that's that's that's

and that and it to come to come perfected are their people. And then

the church is the place where spanta to the they think they they're not have the

same hygiene spiritual than the rest. Figgins it's a contrassentive is a fallacy. It's like

I go always, not care to get to a hospital because we say I'm definitely

I'm going to contaminate or to contagion to the medical. It's not to go to a place

necessarily of what what we think we we're going that we're that we're going to

work that's the church should be the place where the people admit,

admit we've said that we've failed and for that's the we're in a church, it should be this in a

place a place comfortable, where we can share our defects, where we can talk about

our fracos, of our debilities, of our necessities, of our addictions, and it

should be this the city where we can't be what we are the we're not, the place

and not the place where we are very cool, very nice or spiritual because that that, you know,

ladies and is the religion, full of postures, of poses, that the majority repeal. That is the problem that the

people have with God, that no it with God, but with the religion. And, of that

fact, that fact of to be what we're not so much, has that the people not with

a lot of the Christians, has that we're looking with a doubt, because the

function of the our function is restore the lives that have been that have been brokened,

that have been in the way of the time, and that's those are the encounters of Jesus

with the leaders religious of the people, with those phariceos. O'Gern these words and preston

attention if a case not to be what God today is talking. In one of the

other of the other says the Lord and I'm saying in San Juan 539. You're

studying with indiligency, the scriptures. Because they're thinking that in them there's there's a life eternal. And are they

are they that they're not in my favor. So, but you're not going to come to me

to have that they're that. So, so the Pharisees uned the nars

in the scriptures, the rules and the norms sagrated, runes in the

words of the religion and ignorable to Jesus that they had they're

they they're they're they they they're And as Jesus us

or as he said to the Pharisees that we'll much less and we'll we'll we're in

we're doing to get us to the word, the word, the we're doing we do we're

we're trying to get to get to the church and immediately tap our errors. That's

it's a sub-consient to create tap our errors, it's the wurto of the Edend

to tap our desnude with a hoja of par we're we're we're

tap our parts desnudas not we want us that we're that we're those those are the

we're trying to the world that it's not really the angelio that we're talking about, you're saying how is that

the people are that's not I don't I should be about my victories maybe

if we don't understand what the word contextually us mean, listen

the Apostol Paul, will let them to hear this morning the

Lord the Lord he said that me that I have

that with the gracia. I mean he said his power

is perfection in my debilidad for so I will be to be a rard

of my debilities are you are you are what says Pablo?

I'm to do I'm reading the card that Paul

he says he says he says he's he says I'm

to make alard of my defectors in me to occultals those

those I will publicar, those going to to count to the four vintos for that for me

the power of Christ. For that I regosy in the debilities, in the insults,

in the privations, in the persecutions, in all the things I suffer for Christ

because when I think I'm so I'm so I'm so and one

and one is the last words, that when I think when I'm

this that Paul says I'm say I'm to be a

hard of my debilities He not is saying, I'm going to I'm going to the plasas that I'm going to I'm going to

I'm going to tell hey, I'm this devility. What I'm saying Pablo is is not I'm going to talk

what are my problems for that the people be that a past of my problems, a

past of my discapacities or of my anomalies spirituales God God me still

amando and me still using of the there there's a verse Bible

in the version paraphrase of the Bible, the message in English, that I love, of Matthew 5.3, that says, your benition

is when you has got to the point of limit. When there's there's more of you, then there's where God

finally, it's just that can do the miracle-and- when you're a disaster. Not I'm not talking

of a bad-estim, because the back-estim is so peccado as the person. One has

to know who is in the Lord. None, says the word, says, the word, the word,

the word, the more more a other the same of the

thing you have to have a good concept of you know not you not you

not not create the topon of the cucarach of the ecosystem of the ecosystem

human but so you know you have you have a concept

that you mean I'm this debilities no so you do this

not you do this but look in what I'm that I'm so I'm

so I'm so that's one has you know you know

that what is, even in what we're doing to do you don't know so when you go to prayical

to someone say you're I'm going to talk to make to say you're going to be you're going to do you know

to do it you know what you're going to my same California that you live in the marriage I'm

married in the marriage I'm like you're like the same you the same the same the same

woman but then you're the well but you know what but you I'm very happy, I'm gozoosos, if there are things that me quested, but when I

think I'm going to west to the difference your, that's only, it's God, he'll be with me, and God and I are we most

we're a majority. God, we are much more than the rest. Someone has to say, amen. I'll tell this story, but

I want this story, but I want to take two or three minutes to record her. Let me to describe it in the

scene. It was the good moment of David. The The best moment of the Ray David, his best moment,

his popularity was in ascendencia. Not was a president-electo, was a rea, ungid, but even so I gozaba of the

benedestit of all the nation, of Israel, had been derotado the Philisteos, had brought a nation,

had captured the fortress of Zion, and as if it was a little he'd a ark to Jerusalem.

The ark typificable the presence of God, which had had given to Moises in the

travesia of the desert. He was like a little he's not he's got, he's a house,

what he does a question of a person to do a person, to the people, to the

nation, it's a house, there's electricity in the environment because it's

a celebration that's unusual, ined uned the forces

military of David have all the intersections, the the

can't the defile military, the Infanteria of David is defilar to be defilar with the

ark, the francotirators apostated on the parts most high of the torres for some

eventuality that could be a never a local, but it was the entry to

the rea to the capital, a reputation to protect a a coroner, a status

quo, of which all the nations have to all the world will to be

that all the defile and David he he's all all

the In a moment, David is already he said the protocol. Nobody saw, a rubour general, he abhorred of the multitude,

a verguenza general, because David begins to dance like a little bit more. David starts literally to do so pure.

Seniors and there are inivisions when he does when he doesn't see he gets well, if he doesn't get a kind, how he

gets the car, all the Exile, the angustia, I want to go with this dance catarctic, that I'm going to do with a

dance and he's and he's a man, nobody see to be come, is the re. That's the protocol.

He rompio the protocol real. And Mikal, Mikal, the daughter of David, knows the protocol.

She knows that a rye can't be so. So, so they're the plebeyes. What do you?

No plebello. No, the plebello. It's The slaves are the slaves with more dignity. Not a king. Mikal is the his of a rea. It's the daughter of his son.

And then, he says something to his as well, I know much about recesses recent electors, entrances of arc or defiles triumfales, but I see of protocols real because my father he was.

He never, he never he was in paos menorers, and doing the ridicule. He said, that at enter, David, he said, and when he

he was he was he was he was he was he went and he he was

he did a he he's a and you desprecise a person a one one one desprecy

two times the second best the most probable is that that person has had serrated

his person has to be sure. You can admire or desprecate to someone and his

wife Michael despise a David for what is doing. But God a autenticity, and the people, in

conversa, am a lot of the autenticity. That is what we're the politicians. That's what we're exigigued

to the conductors of television. That's what we're exigued to a person, that is an

real realtor of God that much non-ugniumed we, we know, we know, we when this woman,

see the authenticity of your spouse, says, I don't see I want to have a person

an spouse authentic. A me I like more to play to the realese. I like

more to come in the revista caras not you know, but if you I'm

really a defective, I'm back to Paul. Pablo said, me going to

present to say, because that glorified God, I'm here the point,

Chato, said the Apostol cantinfla. There's the point. There's we're not,

we're not, we're not we're not how we're the glory is the God, and no

there applause for us. And if the glory is it is the God,

if the people start about of God not you, and that's the

thing of the truth. The fact of authenticityity

is a thing that you not see not me be that I

don't say, it's preferable to get to give

the people, you make you know to do you do

you put you And time or no, the people will notar the people not when you a problem

of esteem, when you when you when you're when you're not in this house, it's because

not you don't you don't you don't you don't you you're gonna you're gonna you're gonna

mickal not only he's he's stil sarcasm that's distinguished the reid

the reid Israel. David comes in Suddard and when he said he saying, I think he

distinguished, he's looking at looking for the window, like a any kind of playing in

presence of the clavas of his officials, and David he la flimina with the

mind, well the Bible not says that does it does he that

David flumino with the mind, and she was just just taking a

photo for Instagram. That distinguished, now I'm going, that he

in presence of the Lord, that in best to goger to your father, look, ironic,

irony with irony with irony, with God, in bed, to choose God, to God, to be the other of

the family, of your father, that is what would would be because never

a re to another king, and not have the same this is the first time.

God could have ever ever to be a family, me,

he's he's a man, and me he's Governante of Israel, and casually, Israel is the Pueblood,

so my dear Michael, while you take the maleta to mandator, I'm going to continue to be playing in presence of the Lord, because the

Lord me brought up here. Hallelujah! Because, look, the vestigures typical were the identity of the

rey, like the hueso' clerical of a sacerdote, for example, you say, wow, it's a father,

or the uniform of an officer of a officer, or the placas of a police, the robes were a symbol of the position social.

And David not found his identity in the realese. David not he important about the reality,

in adorer to God. He not had his identity in the fact of being a right.

He, his identity was based in ador to be the reyes. For so you can

to get the the roba of the right in the world. That's did the

man, that gets to get to a a sena and he's put to clean to lavar the

feet of the disciples. When they say you know you can do you can do this

that's reserved for the most the first the general the sir respond with

chururricular wisdom oh you hear this this is marvell I'm

I'm where I'm to be I'm I'm I'm to where I'm

to be to be to you know you're to be so where you

you're where you you or, or, or, trying to your

life, you're going to be someone who's someone who is a lot of and it's degastante.

And if you know you know, where you're, worse, is of stress. But when you know,

he's, he was, he was, he was, he was, he was saying, no,

I'm in the people, I'm to be in the mountains, and I'm put the

oceanos in the water, and I, with these, I'm, to laver. So,

so I mean, no, it's me in the alliances for lavarsel all. All the

contrary, I'm being being God. Fabriott. What are your vestigurances

real? What are the robes in the that you assigns

identity? And not I'm I'm in terms of geners, tel.

What is the coroner that you put you identity? And if that coroner

is a one? You need to you say, doctor, licensed, pastor, Ujir,

brother, because if not you're not, you're sure, so, it's a bit, that's a thing,

that you think, that's, that you're, because they're in your country, and because they're in your country, and you,

don't know, you're not, doctor, to you're, to do you do you, I don't say, I'm a pastor,

and so I say it's a shock, you're a pastor, no, I do, I do, I do,

I do pastor when the time that God I'm in the time that God I'm a God, I'm

Dante Gavell I'm a pastor conductor of television, author of my hand be the

sombrero conformed God wants to me can be but my identity

not is assigned by the profession or for the job and much less the

name me can assign identity and the name has to have to

have to be with the thing to now if I I said, no, it's that me called

a God that's a manned, but every every time that I'm a new God that's unge

asses, I'm not a prostitutes, that the other was an embustero, when I when I

know the when I know the more, more that I'm going to think that

I'm the exception. God was who inunded a David as a man,

and he is the that is the don't don't to each one of

us but a a other the don't can be able to

that's more important than the that's that we're when the thing is

when the realtor because that's that's there's there's there's we're not

we're in the question, this is the question, express the other the world,

but to look to a pastor and say look, I'm I'm trying to

look you the good, the bad and the thing are the people, but all the

churches in all or the majority we're in the robage real.

We put us a rope real for that not discover what we don't because the

authority is always of the authenticity and I have discovered that the

authenticity not not that not is that I don't I'm I'm

because he he also a generation those children and

those my people you know what you do a political, in a in a documentary, in the

people, in the friends, and even in their future a pair of, you know, know what he's an authenticity? You know, that chick,

that chick, that's a chick, I mean, me, I'm very fingida. You know, no, it's very plastic,

oh, la, how much, how you go? To me, that no, doesn't get to the brain, because

look, what is, pure muscle. What's got to cut the muscle and put it on the

gril. So, if the leaders, we're transparent, it's, it's create

a culture authentic. If we're we'll thinked, it's create a culture of occultamintamint,

of hypocrisies that's that's can't to be a guy, he's trying to be the

same, and there's a thing for the that's more more more than

to be more than to be a because if we we're we're trying to be

all the people, this is I'm this is I am, So, so I'm And you have to be

valiant for to be able to do you know, you know, what people or ought authentically ante the

Lord? I mean, I see those I'm going to hear of the food, and be in some of orations

that Paul Coelho would bea to bea to bea God eternal, we're in

a misdance to make to make a coinonia with this you cyro to have brought to

you're to share to share to the community. I just I don't

this is no, this is what we we're going to be what we to eat. For

so I say I'm more sinceres between the parades of an hospital than between the walls of

an church. There are actions more authentic on the graham recently

that the cemeterio than on the carpetas and the alfomber of the people, we don't know

because we're we're going to do phrases, we're done of postura I think that's we're not

authenticity and we're doing nothing to nobody. At the final of the day I prefer that I'm

for what I'm in for what I'm for what I'm in because if they're after they're

in the fatchats is going to get to be decolm like a castillo of a

place. So I prefer you I'm that I'm that's for what I'm that's right

that's it's right to try to try to to try to to to try to

the vestigurances to the a giant. It's an instinct ancestral that does that we cover us with

auburned with the desnudees emotional. I mean, I have a theory. It's my theory.

Not I don't say a theory an ancestral, nor that they're in the seminars,

it's a time, I, I, I, that I know much of theology,

but I know much of the people, I can affirmar that I think this

theory has a 29% of credibility. My theory is that, while the

things you're more you're more you're more propens to have more more problems of identity

the more the things in all the areas as a year that more more car,

while that's better car car you're a major problem of identity you're

because it's more more easy to fundamental your identity in things

incorrect. In instead of your grace to God you,

you you're in your aspect external in your career, in

your in your money, because you're designed to adorer. Here not

it's not if you're to do you. All we're we're not. Because, since we know,

we're we're when we're when we we're we're we. The thing is to who

or who adoramus? There are the money, there's who adorren the credit. I've

had been people to my side, other's adoring to the other people we're

we're talking a I was a Argentine that said, I'm, I'm going to invite to eat a eat a

pasta. I don't need to go to come, because he was going to the problems of esteem

and identity. When the people adored what you know what not mean, the this is a

theory too is my that's a idea that's that's the defile and he was the rei.

It was in his major moment of the popularity. Not it a moment where I

had to to do a look or an eccentricity to get in the portals

to be in the phyllis the philisteos had recaptured the city of the city of yon had

had brought the ark of the king was he was he not only because

portable a coronas but he loved all the those women and all the men

were all they were to be still they were everyone were the superero

of the children was the men were with a jerno, for the jerno,

for the so when David enter, I think he perceives that the ovation he's going

to be he's he's the thing that he's he's the thing,

is, quaterse the the clothes in the clothes in the

in the men, that's that much, that much to get he was he was

loco and make the people adore what you have to do you

the presence of God, and a simple rake

without robes is a a in Calzone Those are

Those are Homes and Women in Calones What are you In calzone Sin the fash With the

With the You know You're You're With the Other Without the With the

With the With the What are? That's That's what Is that David He's saying

To the People This is Today If you They're Adolars For simply

A Vestimement For You Adolus You constructing a castle of Naipes,

a house over the arena, and tard and there is there in the desplomeming

if you know, you're you're in the job, and you're you're and you

do you doorme's, school, work and notrimoion are very poor to fund

your identity. For so there's a mix of a joy when we're

we're doing when we're there's there's there no, no, you know

if you're you're always, you're I'm Yeah, but also there's some of some of the

reason, no know what you, but so it's when you're moving to a country, you're going to a country more, and you're in

alexe's because, you know, you can't fundamental, no, no goso in something

in an alliance that you portas or in a paper that they're because your security

fluctua. The security, what you maintain firm, is that your identity is in Christ

saying, I'm a man in calzone like David and when a cal

with a cal, with a Michael, well Mikal, with this you castes. Not with the rey. Because at the most you castes

with a woman with vestigurial. You're inamorastes of a vestido real. And if you amortation of a real, what you've

been about the love, not of me. And if you have done to be the love, you're going to do you,

going to be David. This is I the man that when he when he's the presence of God

and he doesn't know you're a rye, buskate a rye in other nation because in

this nation there is an adorator and the adoradoer always is going to postra the last year of the presence of the rea of the rea. There's a-kind

has to say amen.