Dante Gebel Live - Infantland

Episode Date: March 3, 2025

El cristiano que espera que Dios le resuelva todos los problemas familiares, sane todas sus enfermedades y le dé solidez financiera sin tener que esforzarse, busca una ‘eterna infantilidad’, en lugar de una madurez real. Con una fe infantil, la gente trata de hacer que el Señor cumpla sus caprichos, mientras que, con una fe madura, trata de seguir la voluntad de Dios, confiando en Él y aceptando al mismo tiempo los límites de nuestra humanidad. Cuando alcanzamos la madurez espiritual, obedecemos a Dios, no porque nos sintamos obligados, sino porque anhelamos hacerlo.

We're ready for that the Lord not? We're ready, so or not? Very well. I have to confess that until the day of today,

I never had never, no I didn't talk never of a certain time of my life, sumamently

difficult, of a time that had serious complications physical, where not could be able and not

could come to come to I remember. I remember that was

for a year or a little bit more. I was all the day in the

camera. Apenes could move the arms, the the not

could not even enfoced my eyes. I was always I was

constantly and actually was a time in that I

could be not I was incontinent I would

say I had I defec over and To be honest, in that

then, no I thought that all of the thing I would never to be able to get a reason and in a

way of course, I was supering that way I'm I remember like a time of a transition my infancy was when

he was a little, because you're saying when he was when he was when he was baby, that no

moved not the the brain, and the brain and the people were saying, when I was

when I focused the eyes, I used to see, and I changed the pannes

This is what we all we've got to be able. Nobody gets to adult without past for that period of immaturice, of dependence, no?

Absolute. Where one can't move to the camera, no can't be coming, or can't

be able to they're going to they're going to they're going, and no I know a person that's a

person that that wants in the infancy, no, no, no I know. No,

there's nothing more more that the interruption of the process of maturation.

A orugue that never gets to be mariposa, the renacoach that never passes

for his metamorphosis, the baby with damage cerebral confined to a

cuna or a cuna or a a a man of a adult of

and in terms spiritual is the same principle the

same Pablo reprend to the corintios saying in the Capitul 3,

verse 1, I, I, I'm not put to direct me to you to you,

but I have to talk to immoduors. Apenes children in Christ, let's do

leach because not could assimil the food, said the apostle.

But then we're also, we're a part part, for one one, we've been,

a, molest, and iracund, for the in in the ineria's, because the Corinthiansio no they'd becathes, not they'd bebeces spiritual, but, insist,

for contrapartes, we have a Jesus in Matthew, 18, 3, saying, a men, that you're going, and so wills come,

as children, not enterer in the reigning of the heaven of the years. So, so, on a

one side, it's a, an opposition, or the antithesis of what said Pablo, because we need to learn to distinguish between

a conduct a adequate as a mehant to the children, requisite, according Jesus, for the Reigno of the Sele, and a conducta infantile inadequate, that is the signal

of a cresement frustra'd, according to Paul. So, is clear, to come, or are looking to me rarro, like when I

see? Me, see? Ditcho this, there are Christians who believe that the

maturity is got having more disciplines and a doctrine adequate.

So, or doing more, adjunant more, looking more to God, and then this is this

all correct because the proper Jesus had reputation of Libertino compared with Juan

the Baptist or with the Pharisees. But for other part also there also there

Christians that that can they're to the intimacy

with God and subestimed the disciplines spiritual. It's not to know to do you

don't do you know to do you don't know that all the days have to not the works that

they're but it but also we can ignore the numerous passages biblical

that are the need to get growing to be getting maturando

in the sanctity we we've in a society that can

comprehend to those who can't understand to those that are you

and the who are the to look a year, a few of hours that's we're saying

oh, but what's exaggerated, but without we honor us we're

we're when we're they're many hours all day. We've seen videos of,

for example Ronald saying, I'm I'm two hours more in the

gymnasio more than the rest of the team and we're that's wow,

they're to be to be a a time more of operations of the

rodillas, of the menisks, to repair the damage that they are they're they're

themselves using to do you and when we're saying, well, is that

they're they're that much they're a lot, says the commentarists, how

little, how it's how it, how it's so it's passion for the pelota.

But when it's a Christian when a Christian when a Christian is put to look

to God always is that that's that that's a discipline, no is that's sacrifice, that's fanatism.

And this is the grand and eternal debate. If we have to sacrifice us, if we have

to discipline us or to be simply for that the grace us going to

make sure. There moments in my life that I know I those days

of the time in the time in that When all the world was around I got a memory,

when only with a kegid and my and mom and I had the attention of my mom

in a way immediate for so my father, by my men, I was

I was a three or four years in my house. When my

only preoccupation was if me to do again that was

my only one never I never I never

no I for stress. I just just wanted to know if I was going to eat

to come to get to be and some I'm to look to be to get back

to the first years when it was also that God always was a very

and that had his attention to immediate much before

that were the crises the crisis the processes in my

life but in some moment the little the

natural as spiritual has accept the world as and not how he

he wants that's I think the knowledge of the adult conclude in the life not is just

I'm heard of the person who say, the world of the world that's not something that's

the way the question you can't that you're that's the world's familyaries, sanity all

his infirmities, let's the fall of the hair, the deten the carugas,

the presbicy, the osteoporosis, the menopause or the embegecement is because it's because a

eternal infantilidad not is a matter now. Now, this is the point to

that I want to get to give. God that's delicately to those

are newit in the faith. We'll have been here people or there people

newit in the faith, that has, what I see you, less of a year that's a little bit of a woman.

God does little bit like a mom, he's a baby. Apenna us we we're

experimented a great gozo emotional. We're saying how, there's a day a week?

I want seven services a time. God respond in our

orations and we don't believe to let's I'm so that's

we're so we we're so we we're we have to the cargerer of the

supermarket and we'll talk about the Chinese that we're we're going to we're to do you

all the world. A matter that they pass in some years and we

are more more more more of character God does

exercise in a school more more does not mean that

it's not it and it and it and it's to be

our character we we're we're we're we so

we're more we're we As predicators, I many times

I've been tempted to to make more. I'd say to the people that only

have to reclaming promises, decretary pacts and come, occur in the magic

and the miracles. I'd would to make to make that we

make sure that we're going to the life will be more more more

but that is true. But that's like the madurice when one when you get to

be more difficult the things are I'd make that all be

more easy, but then I'd know that if if I'm going to

that I'm not of the people of the fact of a faith of a faith of fantasy, that ends

making a career short, the people, and then it's after that

you're going to the church because says, what me

promised not is real. I want to maybe a faith infantil but I

know that it has a time a time of caducid of each,

so Jesus as Paul affirming that even the legalism is another great symptom of faith

infantil. Because someone would be those legalists, those who study much the

Bible, the is because are more madduous. But in reality, is all the

contrary. What is the legalism is obstacle the maturice.

Because when one is a need, we have we have to be, we have

to be created by leas never cruises only to the car,

we're to be the little the way, don't you get to the

wife, or the well, no you do you with chuggette to get to

get to get to say, what's the thing, the legalism

is normal and habitual when we sometimes we're always to put

stacas and des the little let's let's the last of

the time after you press the button when you start the button when you start the door to the bathroom

when you're going to go to the all those things don't know because because if a little a little

a little a little I know a father that not creen to put them to put them to give them

but they're modern and say there's to explain the consequences of the actions and that

they're taking their own decisions it not will be

not not because they're immodurors because there time of immodurest that only no functioned the

law. I read the news of some fathers permissive very modern, that they're that their son of four years, not

I'm going to exaggerating, would be to get to the knee in calson and capiseta. Because

he wanted to do that, then he explained, that if he was out out of he could

be able to get back and he was a child, the chamekito decided to go to

to go the risk. Obviously, in the minute they were to call

the ambulance, the little was in the border of the hypotermia.

A young can't follow their rules. Although one

let's explain the consequences, it has to move by law.

But if of adults, we still we need we

need to not cross the social or we we

not to make to do when we never

we never If we have years of converted and we need to we need to we need to put in a tattooage

if we can't do you can't look at the how we're we're doing we're because we're

we're we're retrasing or we're I've known men more of 40 years that live in

with her mom which can't be a lot because you're only and want to care of

she wants to you need to mommy, for to get to get a home

with 40 years that he can't do you and the time.

The mom is the migra says here and retent

and he retent they're not doing doing because because

a because because they never learned to let's

not and of the other there there is that

the paternity consists in producing children sanos, independent

every the days a little bit more from the from the way to be from instinct until

that is adult the the the woman of the little the

little the giraffing a just he's just to get to

get to put to his crue and he's put in

the he he can't the gifita the and agit,

the nid, to obligar to be able to the little the father conscientious, he's, he's not,

how do you know, how we're doing to come in? If not we get us a trancasos? How we

learn to the infantil? It's based in that all the life we're

we congregue where a pastor us do, what a person, what to say,

what to to repentir and even to repenting, to repeat, to me nothing that that's

more than the popular, Diggal the other now, now say,

I'm going to be the other and I'm saying, I'm just I'm to have

to be to be the right, now repeat to me, now I'm to say to another

to do you to know, to do you to do it to me, that's a little bit of the

I'm a little bit of that's a little. So, the so the so the

growth a good good, including a molestia but it necessary. So,

we've in a, as we said a few a few times a while, we've been in a world cailed,

in a planet cailed, replet of the suffering of which not was not even the child.

But with the faith infantil, the people try to do that do you do you

do not that you know, the people try to to see the

God, not your own their own their power. That is the

faith madura. Not my not a not the of God and I have yet in the

way to understand to understand that there's a question one of the one says a

condition while the other says even the other says a one says

although are two two types of faith the first says if all

I do do if I'm good if no is no one of my people

if I'm I'm so I'm I'm confiar in God. That is a type of

faith. It's a condition a f condition a costibular, I'd say I'm

the second says, although suede in Hexemannis, even have to be a

cup in the Calvary with all that and for that I go to I'm going to

trust. Even that's what pass, although not you go to the problem

and even the crisis is so stire so there nothing that

that does make madurar more than a time difficult I know we're

we're we're not a time difficult not mature for that's

there's a generation that's the generation of they're not resisten

a no not are not are not our people

are our people but we're we we're we're

we're resilient because no we're there was there

I remember my my abuelos, that were more resilient than any of our little of us.

Netsroletes. They used to talk with nostalgia of when they were little, of how

lived in the exilio, to have to go to their countries, much of the

discrimination. The famous phrase, we're in the case of my

abelels, with one one of another and we had not

not they were they're they're all had been during

a time, because there was to want to want to I'm a family

and resilient. And I'm to show a family with a great story of crisis that's

that passed for many things, amontonado in the cell of

care of intensive and waiting a person, waiting know something

of the child who who used to the house and the

person, urgando under the scombros after a hurricane or an incendio

to see to be able to be a bit of the case a little atooth aft

a little when the relations are you and not they are

they're not the so the faith not is other

thing that a question of and if we we're

built on a rock of the the poor of

the circumstances never will never Never. The peor of the circumstance, I'll say, I'll say, never,

will destroy or to milanar or to sincelar our relation with God. But when we're perpetuamos in a faith infantil, of course, we're not that, because our faith is infantil,

because we want to God do you dole our caprices. So, not are in the things as we're going, and when we were we have our children in house,

we're doing a berniche and we put us in a good whole relation of confidence we're saying

we're saying we're not you don't fall you if God you know is a abuel

to do the capricch of the nieet I know I know

that it can be frustrating that the neumatic just is to come

to punch to when we're to when we we're the

inodoro just just and we're to stornudor, and we're full of mokos just before

an interview laboral. In those moments, in those moments is when the immoduro,

the who naviger in the infantil and starts where is the fidelity of God? Clearly.

This, for the Christians, who live in Pakistan, in Yemen, Somalia, Libya,

Cuba, Korea, the North, Nigeria, Iran, Afghanistan, our The great problems domestic

are they are obscenely insultantent and insignificant. All the days they're going to get to get vivus at the

final of the day. And we're preoccupated because we're the inodoro. Where is God that? That no cuitable my

inodoro. De veras we're just we're just. We're just that God this morning he was

to put a clabue in the car. In the way that's that you clave in the auto when

when you're to the church? Or enred a lot of the assuage in the desawes

to be immediately before that's the visit? God, he says, Gabriel,

I'm an encargo for you. Enriety cabels in the in the in the

inodoro of the pneumatic, that's that's not the Wi-Fi, that's we're to

get the cellular? It's car the on the God, God, God,

because it can it it? for torpe. What has to be, God? But, of the fact we

we're saying that all the things are to try our faith, all the way that the

people are that they were the men, they're they're all right, these

people when when we know, when we're in our people. The faith

madura is to keep on God at the same time

we accept the limits of our human we

And still I'm going to more a fond. In a card, one of

a letter, that I had a doctor James Dupson, a

young he said, this angustious question, he said after four years I

was going to a woman and I'm embarrassed and I Dapsan

why Godson, why God did you do you do this? No manche of

really God God so God, the God, God

made you never did that she I'm doing the thing, but when we're doing the world,

but when we get us the discused as fragile as mortals, we'll

we're just to the person equivocal, God, yeah in a boberia like,

an inodoro attached, or even an embalazzo no-desiated and we jugs, and we jugs

the relation with God to from evidence incompletes. Because if one has

no, no, no, no, no, no, no, no,

can't, never has a one of what you do the family.

I mean, that you had been depended to the job, that you had got to

that I had a mother, I'm much after, because I know,

because it's a little thing was my only thing, the sandwich, when

I had had dents. but only only a partecita of all the spectrum of what occurred in my

world. In terms spiritual, is the same a pneumatic ponched, an inodoro attached,

or an embarrasco or an crisis of confidence in a question to our relation with

God if we are not and that is also when we when we

when we can when we're when you know the Bible with the faith infantil, this is a weapon

that we're going to end up to make us making us when one when one lea the Bible without the

discernment of the Spirit Santo and it and it's one has got the promises of this, like if

were the paperit that's out of the gadgets, see that me that me say, Jesus

said in one occasion not you don't see two gorrion for a moned

but, and however no of of them will be in that's in that's

the so you don't have to not the people there's there's

there's there's there look at this but the text greego

a difference of our version only says without

the not it doesn't that the person it

so it not that there no car in gorrione

in there in the version original is, no caen the gorriones without the

father. For that add in the adder to completely the significate. Because in the case, no

cae in the gorriones without that it is like God wants the death of the

the person. In the case of without the means that's

that's that's not a person. In other words, the the

murder the law the nature of the of mortality for pacharitos and

humans is 100% for all. But nothing of the creation is not that God

is there without that he's the consoling, the fortaleza, the and the power of

the support? Me, see, or no? What is in the presence

of God, not his voluntah. What to talk this passage is that

the presence of God is always will be not your power. The presence of God

will be in the cemetery But that's not It's not God Matt's

to my son or a kid or a person he's he's nobody

no he doesn't he's he's in the hospital he's in the

cell in the house in the church he's in the places

difficult nothing doesn't nothing not because the person

of God is in the presence of not

not it is your your voluntary, your presence now now that, this is

an example but one one can't one of the noncibo that could be the noncibo

you know, I don't want to have that I'm maduror well, but one in

contra part of what I did the principle that Jesus

that in Matthew 18 3 says a men that

you can't and you will will become as

not not enter to the world now now

Jesus not was not faith infantil, of the which Pablo,

more the later, attack vehementement. Jesus was that at

least a little a little has a more

three rags distintiv that not never to that

this not is perpetuity the fact infantil that

means not not not to not to these three rages that all

the little I'm going I'm sure that that's to the question

to the first of the first is that the idea a idea a reason a

no. A man is a man who is a car

in a car has been a have been a man who have

done a and see they can't a narnia. A. man can't that a

chimenea that straight that not a little a

centurion he did a need to a for the for

that the Lord sanar to the syrbo. The paralitico

he he made a need to to convince

to his people to make to the time

to and to do to make to the

back to however the people put They were sent them to try to convince to a man that had been seen a child,

juntar them to convince them to convince them that it was possible that he was going. He said, but I now see or no, you can't see. The adultos arm an conspiration to kill, the poor Lazaro. He didn't want to kill another once. The adults leopalers and the guards Romanos that had presencied the resurrection of Jesus

for that they're in the book. So the faith that was that's

that's a way of the of the people. Sir, if you're you're

to, man to come to come in a boy of a bobada or Peter.

and when I'm, you're, I'm sure, I'm going, and... know accept regalos. No debaten to say they're

a good a good one of a man who I'm I'm not even

because my mind you don't any point to give the PlayStation I

think I'm I'm think I'm I'm meant a

a man a person he's they get they

they're they do you do you do they're saying what you

say you what's when the Christians abandoning that faith of the children,

we can't accept the gift of the gift of the we're we're

we're with legalism with or whatever or someone

someone someone who's acceptes those accept those receive

Jesus also accept the costos of the most

the costos the unwent that a woman down the

mother of larasas so the children don't inconvenient in in a

about a sometimes for boberies for give when one he says, he's the thanks for the perry of the

family, for the sardis that's up on the arbor, only having a spirit semehant

to the of a man, it can't receive a dayio the realals

common and current and then that the sacred that's not that the

things, ninias quedinies keep in ninias. For so the being a

a little no gives a gift to give the gift of the I know

I know I'm said that you know what I'm that you don't know I'm not I'm

an idea you know what the third rasked the children know the

people know a congestion a avenue congestionated for the

transit never a never a never a man if it's not

he aterra the obscurity if an adult he says you're with

you're in really the kids there's to not

confiating because the disconfian is in the if

one you know you don't you can't get to get

to get to the because you know because you're

because a man because a person has with a person

and when I'm I'm this of a a heart confiated

and these three attitudes of the children, I don't know why it's a very example

the re David. Because if Saul demonstrated that the obedience is better than the

sacrifice, David demonstrated that the relation and the and the confidence

to God is still better than there there. There's

a question that surge of the life of David. I'm retom of what

we're we came we how is possible that someone with many of

the fact committed adulterio assassino he got to have the reputation to be

a person that reputation not not no you

no a man conform the person of God God said

his his question is similar to my and there are

much to to to dedicated to David in the scriptures they're done a more than a more than a

other person in the Bible, including the proper Jesus, of who most about the scriptures of David for over

any other other person, Heoerwe. God consider to this man that had much to teach us,

that had a heart of a new, but not a fin infantil, a heart of the child.

So when I reviso the story of David in the secret spiritual, because to who would

like to God would be that you know, and you know, there's a

question there's two scenes rapids that me in the mind,

as a act reflexe. One of his first actual official

as a re, that's the first scene, David

made to look the arch sacred that typific

the presence of God to to install in

Jerusalem the new city capital I Insist, as symbol

of that God was there. And when for fin is entering the ark accompanied by instruments

musicals, the grits of an immense muchedum, the Ray David pierde the

control of the whole of the thing, he was to do get bolteretas

for the and dance as a guy, a game of a world, like an

Argentino that he got, that he got to the cup of the world. So, the

The quadrored of a ray in calzone, because he got in a rope interior, see that he started, he molestable the tunica, and not is that he put a jogging or a roba of gymnasia. It was what he had.

He kept in calzone. The scene of a ray in calzone and under boltereta scandalized to his own own his own own. After that he put those points, he said, look, flaca.

I'll continue I bailing in presence of the Lord, and if I have to rebaughed more still to humili me, I'm going to do. That's clear, no?

Now, why? There's a there's a heart of David. A David he'd importable

a quark, his reputation real. That's not really to the people, the people

say, the way they're going to say. Oh, no, if you move the

patita so, no, I'm a good, he's a person,

he had to a single person, he said, he said, he'd that one person

sentier to his jubble. And, I'm I'm a of barro, like

all us, David. Approveached, engañoos, lusurious, taimado, almost a

Hispanic. But just only see that that's to understand for the heart

of Israel was to him. And just to be to know for you know,

when Jesus of Nazareth a thousand years after he's a Jerusalem cabalgando

over a mullo he, the he's the of the of David.

There one he no, he doesn't because nobody he never he's never

never to the second thing that David, and not a faith infantil, the

heart of the child, he produced years after after the

time of his power. David has to have to take to

one of the intrigas of the human and a man doesn't

a woman that is a woman, that not very rare.

I don't say I don't know that I'm a rare Poetically it's a myrola codicola

trachola acostola and pregola substitutuzh our rey for a political for an

actor for a footballist for a millionaire and a b'bbsab substitutututely

for a reina of bea and we can let the history today in any

in any program of Chimentos not a type he's a

amant. The theme is complicate when David, in the intent to tap his revolcom

with the muchach acude to a machination that included the assesinato of the child and

a matter and a matter in the camp of the battle. So, so, if

invent a battle that die that in that in that the battle

so, I was being a man that was the woman that was

a man a case of a minor. The leader of the nation who brento the sixth commandment, the seventh, the noveno, and the decim, of the manner escalated.

No, he prived to nothing, the young, the man, when Babsab, a bit of the palace and he's finally with David, it was that the seguile of criminals no even to have

consequences. Nobody said a one only a other one, except the prophet Natan. Natan, will be to a story,

a methora, about a insensible codice of a man, he says, look, what's the pain to pay an man rich, that he had many of his own, he was his own

cordarito, that was his animalito domestic. Acto-segid, Natana risked his life at a set, a application direct

to give to the rey that had in front that, that was that wasort in the relato. He said,

you are that man. What was what happened then then, I was the real great

and the heart of the David. There is when we're your little bit of the question.

You're like in the person. So, there's the way it's when he's he had

had been to make a to make a to make a a man he no, he was questionable, no, no,

he could do a single order, a single gesture and he'd cut him the case

to be the only could be to launch a sart of negations. What evidence is going to present to Natanz? Who would testify in contra of the rei?

All those that some of the scandals are presidenciaries the Watergate or the Monica Lewinsky and Gates know what David could do.

The Republican Richard Nixon minted and authorized the use of money to call out of people and cubriar his delit and was

a cinta grabada what he was what was not a confession voluntary. The democrat Bill Clinton

mirrored to be solemnly to the camera and he made he was a

vestido manchated what he was a not a confession voluntary Nixon

just well in this gestion he made some some committed

some some there clinton was that sex oral

in reality not not sexual real. But David gritted, I peccado

contra the Lord. No, he came to the mind, nor Urias, nor the marido

or the marioio no, Bzabe, nor his complice Joab, or how

he was to incit this in the encuctions, he came to the mind God.

So, as he had danced had done for a one one

only person, also I, also had that had a

a peccable for one one person. And the Salmo 51, is the poem

that describes his sordid adventure, that's he didn't the chapoy, nor a periodist

of Chimentos. It's he, because one is that a guy he confies in private

a cause a and other is that is that compong a song

with that confession for the world and that's

a person a Contra T, contra you, I've peccado, only contra T. David had a heart quenchanted, and repented, says

the scriptures. And when Israel recordable, the most great of his reels, he was in his endregue to God, more

than for his illustrious logos. The reid, lucurious and vengative, had been a reputation

to be a man conform to the heart of God. Because, like a little, he's

discovered, only he just he said a father. What is the secret

of David? For me the two scenes one a genie and a galgrabia

and another devastation insinuant what is the response what is

the secret yeah that David should have that in calzone

in the arca or post in the soil for six nights in the

instinct more was to do his relation to

not to not to do not to care of the religion, nor with the church, nor with the prophets, or not to

their reputation as political. Ayes more later when an exorcipite Assyrio was at put to

be able to get to Jerusalem, God, God, a miracle to rescat to his

people and he says, it's for my cause and for my my serbo, David.

Wow. To the Jews, to us one of God, that his love for

him I'll have with you a pacto eternal conform to my constant love for David.

How God so he's anomor so of this mortal? Because

it was the most because I'm the first because I know to David

that the approbation of God no depends of my good but

the grace of God and of my repent to obtain

to what first me chok me shocker. Also, I think

when David, that the relation with God not a and it and it's on and

off. God not you don't me envied out of when desovedesco.

At contrary, I'm I'm I'm that the moments in that

I'm feel more aparted of God more than I

can't produce a new point to partida for the

God. Elis Gimote in a quiver in a God, or is a sylvo passible that he brought consoled, no, a reagano.

Pedro, was in his poor moment when Jesus was restored, amorosomely, and he commended a ministerio. I'm prended that the more I'm more I'm going to occurre to your grace, and

more he aghrable sermon about Ananias and Safira, the terrordora story of Echos 5, that the majority of the predicators evit we evitamos predicate.

That's that's a matter of that's after having meantied about a offender

that he did he in the people. They're only did you one

for to be a question. And I am the new testament

the new the new dispensation of the grace the problem not

in that they're in that he's because he was he was that

they were the money to them, they were them they're they're

not to not to remember nothing. Where it was the was the fact in a false impression spiritual about his persons. God can

pardon any the other possible any situation spiritual. Caem and we we're up and we

we're a scheme that is an amplingly the Bible such as as the of Peter of David.

But, Exige authenticity. No we can't say, like Clinton, or like Nixon, of that was an error, of that not is what the people believe,

nor to looker a technicism legal. So, not we can't to tryver to think what we're because, at a certain

our hands, to your grace. I, when I was a kid, I believed that the pastors, the missioners, the evangelists,

were the people most and and santa and and more sercans to God that never

existian. With the course of the years, I've got to know to them

to know and I with them. And between those that I knew I me, I

know I also. And I consta that much of my people more

more are with problems of sex or battal with the

alcoholism or with matrimo rotos or with depression.

I consta. And that luchy constant does acude to to the grace of God all the days. Because now can't give

the lusho of despertarse and considerate to see-missom as they're as they're as they've like I

to abandoning all that perfectionism false that us that was never away from the grace

of God. I'm I'm that the heart of David was the not because

he had a faith infantil but because not temia arrepentice and say

that's the whole of the things. So, God, we're going to we're the heart

of the child, but that we're to be madurest, the madurest to be

to be me see, or no? God. God, God, God, God,

he has a far, he's, he has, he has, he can't, when a one of the

little bit of a little bit of my way, my way, I'm my way, I'm

my way, I'm and I'm of the Scalera. To where we're going to go?

God, God, don't want the need to be the commitment of the

he's the he's that he he'll like, then the spirituality and the

sanctity so they're but as a product that's when we

have a relationship with God all all all so

you're so and when one grows you not is

not but we're not that we're doing when when you is a

need to go to go to be to be a man and say and refriagate those

talones and the question is the first that is the says that has been the

question when you when you madur when you don't know we're to make

to be but no no they're to get how

we we're because one do because one you you know you

assimil it but that's that delight is preceded for a discipline.

To get to get to the adultess one has to pass for the discipline of a new.

A grand predicator would say today, I'm going to say, or not have got

to work or not want to want to because this is like the discipline

to learn the grammar if is I'm that I

want and I and this this man studied the grammat

grega not with the finalize the verbos but with the end to learn

poetry I'm in my case I'm practico the orator

to to be more and with more excellence what I think

that God says that I'm so I don't simply say

I think I'm so I'm so I put words on

my book. Oh, I don't see to do you I'm going to

say I'm I see that it's sound little, I'm I'm going to feel you and flusen

the spirit. And that phrase not is too not quite intrinsically. But no means it's

that no we're in that we're to have to pray, to pray, to pray, to pray,

to do you, to do you, not do you, do that the ignorance, and the desden a virtue. The discipline

puts the basis, for that to future of adult Christians we're doing that same

but with pleasure and gosos, you're without, when one says, I'm

and to be with the Lord with gosso is because it was to through the faith infantil to the mother, we're not

because we're because we're obliging. When I started to I was always I was a year before

and then I had a second after the nervous of the nerves. Today, years

after I can say that I'm going with a pleasure, without nervous, sin nervous, without anxiety,

no I have mariposa in the stomach, I'm I'm just like in the

same principle applies all the related to the life spiritual.

In resum if all is grace of God why then we

we have to we're to congregar even don't we

want to a super bowl or the end of the Oscars or

and Lice looking people because I have to discipline

in to do in serve, in and serve to

to be to be to be that the comprehension that we can't digerire. I'll go to to graphic in three

stories cortitas but brilliant. Are my three stories that are that they're to be

to be able to discipline, if at the God is the that's the that's the faith

to the faith maddura. The first story the story, the story, the

newt of Mahatma Gandhi. Arun passed his adolescence in Africa of the South, where his father

helped to do the campaign to the government to the rights civil. Pocco after that

Arun commenced to do you put her did he was to get to the center of the office of

an abogado for a reunion strategic and after the man could get the car to

to get a carer to do you he said you can't do you want to you're

always that you're at six of the time in point he said his

father. And as any adolescent with license of a license of a recent recently

he was to take to the opportunity to do the whole of the man, so he

he was the car, that he did he did he did you in a movie

where he went to many movies continued and he did you

know the time when the when the man he was

was dark he was he he had my father, because I left the auto

out of the car, he was in the car, they were in the car, and he could retire, the car. When a man, a man,

the front of the office of the abogado, they were almost six 45, of the six that they had

convened. And he found to his father, and he was there and he was sent,

of the much that his father, that the pointuality, he invented the man, a story

about the problems that had encountered in the table says, oh, no knows,

he's I'm going to to be able to be for that for you're retrasate, he found

a lot of things to the car, and when they were to the city, his father

he said Arum that parar the carer to the car to the

car, he said, I I'm to say to the

day to and me and said that the auto was

perfect to at the five of the of the time, so

I said the father that he was he was a he said, he said

I'm very deceptionated and I think I'm why would be to make

my own my my own what I'm I'm I'm

I'm doing you I've I'm I'm that my

own my own you don't you want to you know

I'm to I'm doing something I'm so so

the part that he decided to continue to comein to ask him to give him

to him to make the car of him to for the light of the car in the

people of those many of many many distance of the city

he was six hours to camin cabisbajo and submerged

in his pensions to amatma and Arun was conducing

the car after of his father during his whole

he Arun said, after that, never, never, I'll say a minute more.

Not you don't you don't even this story. The second, the second is a movie

that I mentioned in various occasions rescatting to the soldiers, the

squadron of infantry receive the mission to all right to the

soldier Ryan whose three three brothers have had in the

war. And the encargued of the rescue and they're in scaramusas with the Nazis after the

lines enemies. Finally, various of them are you in that quixoteque mission. And yet at final of the

film, the soldier, Ryan, he's encounter with the captain of the peloton that's

he's been to be and looking the devastation produced by a battle a battle a battle

a fight the captain he says these words, that are the words finales of the

movie, Ganes this, Soldado, gannesel for grace, you have

received the beneficiary of the value, of the sacrifice, and finally the

life of my people, who have been a who have been

so that you have that you never to you can

to you do so, Gensel so. So in the

words simple Ryan now can have a life

a sacrifice that has valid the pain at the murder of his companions, and not with

a sentiment of a feeling of a simple gratitude. And the third story,

proceed of the testimony of a woman that one morning pass

to the front of a congregation barrial to to tell a

little testimony. And he comes saying, I want to tell the

story of my little a year He was a year and it had been a day

of alegry but our little was a car of a car of a carer of colors

that we never we we're we're that we said we didn't we to buy

that cash and that should pay the rest of the year but it

appeared with a new when we're when we asked us he's

a thing that's a school he did to all the which it

that's the other I'm not a a little I'm sure the other

I'm the other I'm a man of a manned to be obviously not it

was not it was my my son my little a

little so I'm so I'm I'm and then

he's he never he never he he's he

he's he was he's infated much he He was a ladron, and he said that was very

abrogoncated of him and that he never had educated for that. But when I saw my my child of eight years, he'd made a bollito in the soil and y'allando without consulro, I was braced and I said to my husband in voice out of so that the child would hear,

my son is a ladron. He will be a grand man of God, I know. Acto-segid, obliged to to give them to give the

name of the name of the and I said to never never would never would

not be a not that was the woman that was my mother

and I was my mother did a verdict he he

said he he was she she saw she

she saw what she was what I did what

he had done not the I did he did it

was not what was to was the first in to give me

what resumed the grace. The grace is I recognize that you met you but I

think I'm in you so in the affan to be to someone we've passed to

Arun Gandhi never he never he not because his father he said

you're you I'm you're because I'm because I never

more to your father or you You see the gratitude as the soldier Ryan. Ganesel the soldiers. Because they don't have more nothing to offer you.

But you, see, live a life digno that's at the altitude of the grace. Or the desire of not to fallar to never more to my mother. That, those three histories represent motivations adult, not infantiles, to care to beaer, to care to order,

to learn the Bible. Obedecees us not because we're obligated, but because weanel us because we're going to fall into. Because God's also, what I've done for that me occultes the truth? Dime in what I've failed

for that you've done excuses at the moment to come to my presence. Pensemosemes in this. Can't someone do you make the major of the mandamiento that is to love to God

for fear of the castigo? It's impossible to force to someone to love. the love brota of the plenitude not of the

and for that reason today I want to invite to abandoning for always Infantland the eternal

life the eternal life of to make miracle to decretar promise that God

can't my capricos and paradoxically I want to instart

to to to to to love the but with the

the heart of the a man that he David, that he he's all

to God, that's that he can't accept a gift of the and that

and that and that only the only only know he's he's when he

he's that that's that that a great to give

a great to exaltam God we God we

go go go celebrate the church celebrate the

the king has this man this This morning My rey

Oh, His Majesty My rey Santo Oh, Dulce Spirit Levanta Your hands

to the God God, God knows that I've transmitted what I

have put in my heart that I have not agregated to what I

think is the revelation but as I'm I'm every

time I only can I'm I'm I'm I'm

to get, but the Spirit Santo gets the heart to the soul, to the soul to the soul of the

soul, to be God, here in house, first I'm want to all those

that recently have recently, he's a year, two, and even

needs the law, the prayer, the to ask a God, I'm

for the motherness spiritual you're the abraces and you can

get the the passing hours with him that no has a better program that super a Netflix to Hulu a Disney Plus

a Prain to any other distraction the start with God would be because that is a deletite

I'm I'm trying now just for those that's cost to to ask to ask

to look to the Lord and you have taken as you is that I'm that I'm

that I'm do that my mind is your car is your that I'm that

me I'm with a heart of a manned my

presence and see sincere authentic authentic with your things

like the day you don't you don't you

want to you know that you want to that is

that is that every every he goes to you

will make things that will be your relationship

to you He's a Lord, a Poverl to a world that a Pueble a boy,

a boy more, more, more and he to say, sir, I'm going to say,

I'm I'm going I'm like David, he's paced against you.

No, there's excuses. We've peccated on the public of one

only. As we've hadorated on the public of one solo and

we've done around of one only no no no important

the that says nobody is that to endterer

final of the life only lamented our murder that's five, 10 minutes

maybe less if they're with their plans. And even our

our people are to go to be this to be this

that even the that us in a year two you're

a photograph when when father when when was

when the mother and the people will never

don't say in the world that I will be

to be to be to be to be going to be around so we're to be to a one solo to a one God, a new God

to your God the Lord I want to give to you want to my heart I want to have the

heart of David I want to recognize my errors, my equivocos ooh

presence of the spirit so pl now a word a dulce spirit and

a conviction profound more to bring a conviction profound to your church at your

morning or no in the time, receive now and say Lord, I receive

now something, something something something. Can't feel it? The

really can feel it. Oh, dulce spirit, but that we'll be we're

to be a car to. And no important in what the place to not

not to be But if we want to face to and have that relation with him, comece us

just now. I want to see my intimacy in the secret. I want to your power

be a lumberer to my feet. I want to have devotionales meditations. There's

people that God is to be to make to make, to and not because God

is a God is a child that you don't keeper of me, of you

the but because it's I'm I'm I'm I've done for you

keep you I'm you're in the way I'm the and the same

for you want to come to my presence a minutes a

minute every night and before the good spirit of

God Father thanks for for present me the

my my your children for all these years

that me you And here I'm here I'm, as a simple cartel indign, but I'm grateful, your message and

to bring it to the mess. Tocanos, Pendisenos. Those who have the baptism of the spirit interceding, as God does, abran their

box, they'll get that the Lord let's get in the just the moment just a minute before to go, sir, it's your glory,

it's your presence, that it's all moment to moment moment, moment, more, more,

more, more. There's there, there's, there's, moment, a moment, presence

of the spirit soplaw. There's many, there's the land the

land, the time, the land, yeah, no more, yeah,

no more. Abasam the femadura, abasamus the pleasure and the goso

to serve to serve and the gost to ador you, we exaltam

God. U. More, more of your glory, more of your presence, Lord. How not to amartee. Dulce Spirit of God. Redargule,

toca the heart of course. Imprimed us this word that's added to our cooes written in the tables of our heart and until you

you know you get us, or you come to this word that keeps, permanence in us

for ever. Help us to to be like a little to enter to the but to grow

in faith, Creser in maturity. We're we're doing, we declare us, we confessing.

Iglesia Amada, bendigo your entry, bendigo your your your

your your your to get to be God in the city

and in the camp and God your hours of your

hours of your time and you do you do you

do you do you do you You bend to God every morning and every night

and every time and the return to your home. Bendice God, your services,

that there's a subia always over your campus. That the mar sereno is over

you and the sun is on your head and over your kids, that you

rias much with you that you do you do you don't and that

never you'll that you don't you know that you I'm glad. You

I'm maddo, I'm mad. In the name of the father, of the Hisho and of

the Spirit Santo, be a blessed to be to beck amen. That God

you can God you get, God, God, God, and we see.

And Rick, Ports and Rican, Chau. Bendde for Bendezir to be

blessed, until the Dumbio. God, God, me said, the way,

the his your Jesus, all my I've left you in the Cruy

No, I can't comprehend I hear your voice saying one and I another other way Oh, oh

You're welcome And again And again pured the hurted the your your ears me,

Jesus All my Cargars I've left all your