Dante Gebel Live - Inside out

Episode Date: March 15, 2026

Nuestra vida suele avanzar en la dirección de nuestros pensamientos más dominantes, ya sean positivos o negativos. Cuando nuestro diálogo interior se llena de negatividad, poco a poco puede convertirse en la raíz de conflictos emocionales, sociales y hasta conductuales. Pero Dios nos ha dado una herramienta poderosa para enfrentar esa negatividad: la capacidad de elegir lo que pensamos. Si llenamos nuestra mente con pensamientos que nos acerquen al Señor, podremos formar nuevos patrones mentales que transformen nuestro diálogo interior y renueven nuestra manera de vivir. ¡Un mensaje poderoso!

We're ready? Very well. I want to you prest much attention that I

do for discartado like every final because today is a day another

way to answer and to be really honest, that not is the not

the same that's other other other thing and I need to

to your honesty intellectual and spiritual and I

want to the ultimate part of this trilogy that

He commenced two dominoes with a message called trauma and then continued the dominole-pastado with another called Collapseau mental. For sure, if you're seeing for the first first, me would be able to terminate this message, you'll see how trauma and collapse mental because

it's a trilogy, a triada where God not is about specifically of things that, for the general, not they're sullen mentioner in the congregations, but God quissue that we mentioned us during these last days. And today I want to talk about those voices in our

our head, of that enormous world interior that we all possesses, that is too far away of the schizophrenia. I'm not saying that who listen to voices is necessarily loco or not in their state serious or that not is, or that's senil, or that has

some problem mental. Simply, there are voices in the head that have to be with those dialogues internal for the which all we all transitamos. The person that most influge

in my life is Dante Miguel. No, there's other person who influge more.

I don't talk of a person, independently of God, the person, the human that most

is Dant Miguel because I talk with me more than any other person. I live in

a dialogue internal constant, interpret, organiz, I'm, I'm, I'm,

I'm, what's what's the thing in my and in my environment and the

problem is that what I'm say to me say to me not always very

very good. For supposed are the things normal that I say you

don't you don't you don't you need the car

the car to get from but I'm I don't

I don't I'm a thing what is very

very is the interior, it's a negative, so when we're trapped in a circle vicious of negativity, no, without us

is almost inherent to our manner to we're, we'll have more of six- thousand different different

and the majority of the people confront a many of many not so much sufficiently

spiritual, not I'm attractive or attractive for the sex opposed, me a little intelligence

carest of capacity so our things can't produce generate and multiplicars

and multiplicars in a way so much automatic that probably not we're

conscious of how things we're we're on the long of the

day and even the negativity not is a diagnostic psychiatric

formal when when it It's persistent, when is consequent it's a result

in the root of many troterns emotional, social, social, conductuales,

because of the negativity there's there's many things that sometimes

we don't know because we act we actually. Someone said,

it's impossible to have a life positive with a mental

negative. Impossible that we can be when transitam the

negativity. But lamentably the negativity is addictive, because it's encadena processes biochemical, as you said the dominole as well the liberation of cortisol, into structures very specific

the system limbic and the corteza cerebral and the vials of the cerebrose. So, this is confirmed that the negativity does mal. And as far more time we're afferramos to the negativity, more we'reforcied

the views neuronal of the cerebrose. With those thoughts negative. A way is we filtrame

the positives. The positives a sometimes we're not even

we're not even to get to our mind. The negativity

molde the biochemica of the brain and makes that it

is more more more in the aspects negative of the life

or in the aspects negative of others or of

our general are patterns of the learned. A lot of

we say, in many times we have done of our system of creensions. When I was

more young-sito, I'd I'd much with the negativity and I always thought

I'd think, never I'm never God will use me.

I'm not terminated my studies formal so so I'm not I

have what is that. It's not not the formation

intellectual that should for what I do you do you do with and in

that then I remember that I'm a extence a dialogue

interior negative that me cost after many years of therapy

spiritual with I I'm I'm a that at to

murmur what I was I was I'm I'm literally to

talk me not you don't you what you have to to conferences,

to where there were other orators and said, he was to not to know that I don't have capacity, no have the

studies biblical that they're required, I'm a little rhetoric, me a capacity

of oratoria, I'm too young, and that voice in my head, or those voices me seguer saying

susrando, Dante, not you're you not you not, because to nobody

will be to be a discover how you're so you then inventate a new set for that

all the world can admire so I'm I've got I've got in a good kid in a good cortez

simulando to be culto not to have culto to have cultural well educated

discretto atent respectuos I'm much much I'm I'm too

but I know I was I'm I'm causeed in every moment for

That is a seizgo of negativity. I orbitaba in a zone without any sentiment profound to maintain that negativity to a distance secure. And me construed a blindage that covered my emotions but also me neged

the access to the emotions. And, and as much as in psychology, that imposter that I presented to a manner public was sure, and to that imposter

not he interested to that they'd that they'd give a carino or affect. And that grand divorce between my and my heart turned to

during my first years of my ministerial. I commenced at the 20-tenth, 21, 22 officially to

to travel to the world, to predicate and during almost 20 years, two decades, proclam

the love inconditional of God but I don't think that that really was in my

question. Say it so freely sounds, wow, what hypocrisia. Not that necessarily

I didn't even if I had a double-vied, but I did a blindage, insist, for that the negativity not lastimara, for that the bad stima not me confiscated

to not do more nothing. And during those years, I never me sent me the sufficient loved for God

and for the people. I know that my phrase does, they're going to give to do.

In some moment, you will discover that I'm a fraud. It's will discover that no

I'm what has a fact. But, well, me those arreggle, to occulted that fallencia, that necessity, or that anomaly animic or emotional,

but at the occult, I commenced to live a minute. The Apostle Paul said in Ephesio 5.12, the things that are made in secretos are those that areguensers even at mentionarles. And the Apostle adds, but whatever thing is expuester for the law,

It's illuminated, and what is illuminated, this is a detail important, what is illuminated, is a new, it's a lot. What is dark is illuminated, I'll say another way, and what is illuminated refracta light. So if we're occulted our areas, in first instance, our obscurity not can be illuminated, never, nor convertice in light for the other. When the

Errors I'll say I'll say Not we're Not We don't We can't We can't

We can't But that Not we're We can't Not we're We can refracting to the And in a

Vano Intento to borrard Our past Or not about him Privamos to the

wonderful Don of Sanidad Because if one Occulted His Cicatrice

and live Tras a Impostor No can help

to to sanar to nobody. I say that's the grand contradiction that we have in the church. That just we're trying to find out of the acceptation of the brother, the approbation of the other Christians.

And so, because that fictient necessity to complacent to the other, not pedimus help, less to ask you not much pain to ask you to ask you. So, it nassimmediately is false-yo, the famous hypocrisy

in the churches. It's when in the infancy not we're not used to be seen we're retasated

in the adolescence or abandoned in the adult. So, to get that acceptation

and approbation, the false you subprime or occulted the sentiments for the time,

makes that the honesty emotional, that the honesty spiritual is impossible or what is

a better nulla. Vivir a part of a false you us create

a, I see a compulsive to present a image perfect to the

public, I'm in Victoria, I'm bad never I'm am far, for that all the

world us admire and nobody knows how really we know how the life of

experiences external to provide a source personal of a significate the imposter is what

does never who is that who that's that's So, is of all

what they never of who is, and the people, are the they're not they're not

they're not they're not they're not their own, or that they're not they're that they're

what they was what was the pandemic. When the churches were a lot of

people, he's to go to people, he's for sure, it's

resolved the virus and never regressarer. Because, because they were they're

they're an assignation or they were they're not of what what they were. They'd have known that never

had been to God, that they had done a God, that they could have a communion

intimate with the Lord, while they were in a post when they didn't have

a public, no there was no there was no sense to

find out their identity doing for the Lord in the way

of simply standing with the same the the

thing is that during many I did my very

identity of my the veradero I know through the

other of the work of a time to make a time of the message, of television,

of the agenda replet of invitations for me that God

me use to have to have invitations all the year and I get to

the conclusion that if the majority of the Christians were

then there was nothing nothing there was not like in my

house when I when I was when I thought that I always

I'm always I'm going to my mom I'm I'm going I'm sure I'm sure no I'm

thinking you think you're a tumor said the girl when you say we're a tumor

a stup a secue that's that's that's well I'm okay

I'm a so I'm so I'm I'm to look the valia in the world

Christian and the false you me made for many years

in a world and so that so that so we can

we can we know we in us whatever that's that's

never can cure all the things the tears not curate never this is

my mind the words of the apostol in Juan 1-8 when he says if

we're we're we're we're we're we're not we're we're not

I'm not don't have no I'm not I have no I don't have no I'm not no I'm not confessing the

piqued, no? But this is the theme important here. God never will love a false I. God never will recognize the imposter of consumption

public. And that is the true tragedy, not be known for God. The Lord, I predicated in your name,

I chees out of demons and the Lord to say, apart of me, I know you know I.

So, God, flowed to that people, but never took them a relation

direct with the the Lord. Tomabban identity of what they were the Lord. When the

Lord says that many people said to say in your name, prediqued your

name and chef were a demon. No, he was saying that were

a fashor, you're a mentiroso, no, it was a word of the word, the

word not was made the the name of the power, but they didn't a

idea. of God. A life dedicated to the is a life of a life of

a life dedicated to the is a life of a life of a even if

some of the testimony. No, no, I have to care the

testimony. A sometimes not is another thing with a life of

a fact the false testimony appear in the code penal.

It consists of a pen of six months after two

years if one goes and does a false testimony on a judge and a fiscal. In our

life spiritual, the prison can be eternal. Because I know that the

domingos maybe there come a car and they got to a little bit

and they get to and they're going to the whole the year. No

I'm saying that necessarily to have problems familiales make that we have to

we're that I borrese the finchimient and when we're we're we're

not to recognize debilities we're finginging a person and when we're doing

all the possible for keep making the image that we we're

we're we're we're we're we're we're we're we're

we're we're we're we're using we're simuling a paper of fiction

now not we not we're not to light and puter the

filters to who are in our interior because God knows. I'm here the heart says God.

Usamos that word that God gave to Samuel to help us. No you get it for the exterior because

I'm here the heart and and he'll the same to we can't mean. We can't timor to

the world. I can't get you. You can't me, but never never we can't

to get a God. Never. And when we're we're we're we're

we're we're we're able liberated of the ser that we're we're

when we're when we're we're never we're never we're never God

in the self we're the same so the God God can unge no

can't bendic what we pretend we're he never never

will ender a scenography never when Jesus when Jesus

about the heart the heart pure who who

will who He has a heart pure, limpio, not about a world

un-poluted, perfect, diaphano, but of the thing is the heart is the

person is the good, I'm to pray to pray to I'm

problems with certain temptations I feel I feel

I'm a authenticity subjuga and aggra the God

the God always will prefer the qubranto, genuine, before

that the spirituality fingida. To who will hear of God? Al

publican or the Phariseeo, the says, Lord, I'm chisio

all the Torah and the six three leyes, or that's

that's propit of me a pecator. God God always

will to preferer the heart contrito and humillated,

before than the unction finged. I said ago I was one of the signs of

the narcissism is that the desire to be more more than the same there's more people.

There's a admiration before the love genuine. It's very dolorous but it

is the flageal of the social simular that we're we're so much

to there. There people that's going to go to back back

to look to the photo. that photo that that's photo that you want to to see,

for that the people are in, so the networks are things are very useful but also can transform

in the control of the appearance, a world of appearance and we create the photo of the

family perfect, of the children, and adopt we adoptable we put in a

avatar as a kind of a style of life. And when we've in mode

avatar, there is when it's when is when the delito religiously correct, the deletion of the false testimony.

You know that the nobios always dole act, finge, during the cites romantics, especially in the first, no novi or novi that novi, that novi, that's not, she has been a gunner a hamburger, so, but piquee because it's a lechuga, because it's

that's all the peppinissue, so. He's muree to be hungry. In some years, he'll eat like Moby Dick, but now. And the novios always we're very,

they're sympathetic, because they are the version avatar to seducing to do you

but if they're going to have a relation real it's agotador to be

in that mode fingiment in mode citas is more there's

there's because they're in the model sitas not not I'm

saying necessarily that have to have been but she's

what relation has with the mother he no he's he's

he he's when he stah when the things put in so

you don't want you want you with a with

you have seen and you get to you are to be to be

not to get to not mind. So with God we can't we can't

we need to keep our defects. It's a locusts. It's a lot of those defects and God. And the satisfaction is plen, profound, because it's more easy

to be one himself, without having to sustain a false identity. We said a couple of those who

we've had the custom of thinking that God has a bad He says, Lord, God omnipotent that creasted

the world God of Abraham Isaac and Jacob. And God says, yeah, I see the Bible at the

point of the point of the question. It's a relation with God, not a casting to

get in the movie. Not not how many times we're obligated to projecting

an image, what we call us the testimony. The testimony of the testimony is

the testimony is inerent. The testimony is inerent. The testimony is a is just the

way of we have to force it. But when not we're not we're not our

other our reality is a version fragmented of our personality

and the exterior not coincide with the interior and we we're more

the impression that we do that the person that really we're really that's it's agotable

it's agotadour it's agotad because as a lot of because as much this will be

very very again, nobody is going to to care to get to get to get

to any of your people of the time you get in the moment that you don't know,

they're in them to be to get to them to keep to you're to give to that's

so. In our churches, for the general, all it's inmascarated

and disfusated for so, so seduce so when we've someone

real, when we we've seen someone we've someone human who really

not, But, well, regressando the topic of today, what we're we're doing when we

don't know when we know how we caused all this that I've to come to talk. In the

affan to escape of the negativity that I recorded my back my back

my dialogue interior me was a time I'm

I'm I'm I'm I'm and I bestia and I and I thought that had to maltraters

to have more uncied. Then I was going to appear to me to Carlos Anaco. And a time until that God said, I said, just to be, for a question infantile, but I don't because I don't me sentia in my skin. Because I me were in the chisests,

and I me had this way of a black, and no me salemes the gritty. And no me salem the chiripur. So, then I, if no, me sale, if not me sale, let's see we'll see we can't

we're in front of and it were a years in that my dialogue interior

me said really has been failed and you have been a little there's

to get in the status coup in the establishment you have

to try inke with you say I'm after

all all you think all you because they control

your life. Your our our our minds. The psychologists

call the power of the dialogue internal principle cognitive conductual.

That basically demonstrates that our our pensions influence in our our

way to believe to God. And that has an effect in our emotions

and the emotions have an effect in our actions. So

my paraphrasis simplified, for us who not are psychologists, our life, always is a direction to our

pensations more fervent. Tal is what a person, that is he. Yeah, in those pensations,

positive or negative. The Apostol Paul, wrote in Romanos 8, 5, those who

live in conform to the body, fission the mind in the desire of the

case. In change, those who live conform to the spirit,

Fijan the mind in the Desceals of the Spirit Added the Apostol The mind Governada by the Cairne is Mouartre Mientra

that the mind that is life and peace Paz Paz That's that's

Paz Not it is lindo It's That means That means That's It's Fault

of it Now I'm I'm conscientious that we're about in negativity. See?

Addemate the impuctions, the transit, the problem, the gretes politics, the soueger

we're not the cellulares. The cellulares. Ace years and our parents wanted to get to

what the world, they had to buy the period of matutino a sometimes one

every one per time or to be the television of the eight of

the night. Now we're all little different activity. To

that's some to the networks where we can read the opinions

negative of all the odors seriales of the world. As

said Albert Eko, before the reds social the

petulante the maleducated the equal bad and said

his brabucon in a bar while he was a

cup of a one was immediately quietly calliated. Now

those opinan in the networks at the altitude of a degree Nobel. He

he was the equiparment of the imbeciles where anyone can make

his opinion and can insult to a pastor, to the papa, the president and

his opinion is there in the audience. One could get to to

people to today any person public could receive

the applause or the denigramient of any person. It can be good or can be bad or we can't be able to be

another occasion but the reds generate a flow constant of stress and the algorithms are designed to make us

those platforms are designed for some things for something who are those people don't

let them their children don't you never compres what you know what you said Pablo if

if you want to you know you can't be you can't you know the Redes socialities liberate dopamine,

create dependency emotional, and the reds impact, and impact on our health mental. Why? Because there's a enormous dosis

of negativity pululando in the grand autopista of the information that we call Reds or Internet. It's like

if all the days us usotar a hurricane of success and dissu-s- and words hostiles, pernicious,

perversos, odios, daninos, people that not We'll let us pass for the vered of our

house for the so that we don't contaminants our children enter to our

through our different of our time. We've an year we on Duras in an

an avion to Honduras from our Salvador to Honduras and the right

a man of many and a years that was that was that had

notices in his cellulul and us and us obliged to share

the notices with her and the first that I'm I'm going to I'm going to

get to I'm going to mention this because I'm not the first he was a real real

Trump he said he's a death of a car black and the pentagon

and she look and she and she and she and she and he went

and it appeared another not the notice she he

got to he got to get given He went, Gene Kerry,

he was replaced for a double, as well as Louis Miguel. Then, he went, Juan Gabriel, he's alive in Paris.

And he was he discovered that Biden is of the race extraterrestreptiliana. When he was to see that sartes

of stupidces conspiratives, he wrote a friend of his friend and said, oh, it's for

that I'm to come to see to make a bit more. No, you can't create what

happened in a day, he said. She had tragated all the woman. The quantity

of people that's that's people who you're that's you're doing about

that's not I'm it's intelligence artificial but the negativity we're

not a way that's natural almost organic because notrae

the negativity like the popusa a salvadorene us

not we're not we we're we we're we

we're we're tendency to the negativity. For example, posteas a photographia in Instagram, 10 people say that you

see very wapo, very wapa. One, or one, you know, they said, they've been the years

on the time. The fact, you're in what you get? There's a young.

There's one that says, who's, who's, you know, who's the message that you kept?

Another question. What's diffunds more rapid in the media social? Something is something

or something or something negative and it's that you don't

think you this you're so murgues and you know of

views so so so so all this does

that we've we've in a negativity cronica mixed with

a sart of a men that put putul

today in internet remember that Paul, the apostle, expressed that a mind

governed by the body, that is a word. When we put us to turn to our time,

we're to do our barco, it's a matter, and it's a metaphor. I saw a conference that

described a study, in the which was a new procession a new different to

different of people. At the first group they said, that the new

surgery had a 70% of probability of success 70% of that the surgery

was going to be good. And they were a good proceeding that was

that 70% of probabilities of that was that was included in that

surgery. The majority said that is that a 70% of probability of

success they were that operable, to the second group they

explained that this new surgery, had a 30% of risk

of not to not to make the effect desired. And they asked them if it was

a good process. And they're no, a 30% of probability of the failure of

a not that's not not much of mathematics are what

said, what they said, and it's obvious, that the probabilities are the

same in both there are 70% that out of the other

group they said a 30% that that's a

difference is the response in the response of the group is due to the form in that they

presented the information. But what what was what was interesting, the investigators went to

the first group and they commented, for certain, with this process

there's a 30 percent of probability of so. Are you

sure that still is a good is a first

the first group that the first said the of success, was included in the operation, they said, no,

if they were and they said, but look, there's a 30 of that out of the matter of the group?

No. They said, ah, no, no, no, we've had we had thought. How, no it was

a lot? If you have a probability of the there, there's a majority, he's a

opinion, and consider, no, no, no, no, no, a 30 is much. A, a 30 malo is much.

Cane, he's, they're in the second group, and they're They say, for certain,

you're those who are the people are the negative is a bad at the

point. But take it in a lot of the 70 of that's not the

second group. You're not sure that not it is a good

good that could be to the other group

as result the other information positive can change

the perspective but not it. This second group

mantoo his valors the surgery. No, no. But look there's a 70 that out of no, no, no, there's a 30 that out of mal. And why

this group no changed? Because the negative is grava with more facilitation in our brain, and it remains more time than the positive. The negative is grab a fire. For so if we're not we're careful, it's

very easy to have pensations negative and keep us empantaned in them. As we say always the major part of what we do we say

to our dialogue internal of those voices in my head are ways neuronal

negative surcos and the negativity is a habit and get to our

state natural we don't know we're our health does it

actually constitutes a deterioro in the health the medics that the negativity

Ralentisa the digestion. Some of them say, ah, I was that I'd because I'd much of cheese. No, it's negativity? There's someone taponado that needs to hear this. Deprimed the system

immunological. Baja the defense, what explains because the people negative are more often. The people are more a men who

frieo that there is there, they're going to getramed. And what is the negative is transmitting, The negativity is a

Cepa contagious It's a rapidly from a person to another Recurred when 10 spies tragiered a report negative of what would

be the Earth Pometida and all the world cregues to the 10 and were to cause 5 million

of people no took the same the same the same Jossi and they were

a report positive now I I'm I'm going to be to be around to people negative and I'm going

to respond for you. No, no, no, no to get to nobody. One of the support a

little and then no, you know, I'm I'm just I'm talking about of the other day. Oh, no

know, I found, me found, my vicarate in the vesicles, arenilla in the pulmone.

I thought in when you encounter in the ladrillo we started. It's possible that you feel as

comodod with some people because you have many time because they're the habit

of critiquing all and that you're always a plan-as a good plan no but you do you

do you get a final of the day in the life with God with the other

no no you it's it vampirisa the chism can be

very attractive but the final he has a without a sour

agri of a another question if you is a

good is it is is it is respond to the

other. No! For that they're not. Because it's nice to get to be

a little bit to help to say just, just because I'm under. Start

to get to someone is like to be a person with a trampion. We

feel and we are very much we're not only we just we don't

we're not just the negative we're getting infected with the negative. I don't know if one

ever saw see one of the series, the famous series of nine time since he's

single, especially rompies because wronged with some vows because it's a fiction

but that was a thing, because in the series Jerry rompies with

women because not they were because they were not, because they always

the same the same because they were always the same everything that was

everybody had to never he was never he was the reason

because in the series of 180 episodes at the long of nine temporaries, Jerry took 73 novias, never formalized a relation. The chistosu was, but why did you? No, you know, did it, how it's sov'd the naris?

And, perhaps that you'd have that's sense, but you have that sense. The negativity, always, surge. Someone to loge at the vestido, nah, if I'm in an offer in rose,

no. It's a trapo without, no matter. No, it's humilded It's negativity. The humility is to say, Thank you. And for the inside,

think that me I bought in Ross and you think that's Louis Bouton. That's wonderful. That's a humility, no? Another person to say something to do your son.

Ah, and what's educated your son? Ah, because no you know you know you're in house, if you knew. The food of the restaurant was excellent,

but you were frustrated because the camarero took much in to to get the count. Or can't be that person that's always that's the other way

to see the negativeity or to live it. It's tardy your son has gone to you always are saying the police

or you're going to call to you're going to call to a hospital. Never happened. Or you send a

person and no there's then you know, I know that she was always, I'm claved the vista.

The negativity first, without the benefit of the doubt that the person is occupied. And when you have the

custom of to filter the life at the negativity, you see all black or negro, the life

of all the whole of a lot. A chapin you stafo? All the chapines are no, I don't

confio, I know, I know, one, one, you know, one. One woman you know,

all the women are all the Christians are hypocrites, all the Argentin' are Orgousosos and soberbios. So the negativity

us gives to have to have pensations polarisades. And we don't see points intermedios, we can never see the

matices of gris. The polarization is what they do in churches legalists, who not is the world, who's

who's not look like you, is that is he's a man, you know, they're

not even the grises culturales. But when the people and culture, is that for the

things that for us are the things are the question cultural in another country.

Not I'm talking of figures that are in the decalgo biblical, but things

that rashes and we have been years, they're hours after the pulpits

of doctrines absurdas because they're polarized there there

a negative that has for your brain and not they

don't know so the people with pensions polarized

not they don't know of their problems because they're convinced

to have the reason who opinion the people are the

people are the people are the people always the negative permea

our environment we we and it and it

has little the the purpose of God so

there there there there there there not that

now the negativity no disappears, convoveries as a 10, tarare a

a song a good, not you're and be happy, do you get a good, and eat a chocolate.

No, those are an effect of a way power of to respond to the negativity, but you

will say without, it's not it's not so because the more more time

we've made the meniders of the enemy, more the

time it's not cost to is to change a paradigm, is a system of creencers. Comeense us one of the

the worst days in the life of the Salmista David. I'll share just two, two

passes that they saved the life David, they got from the poe of the negativity,

and in what particular, me is helping to the negativity that to be to get

to get to return as a a sego that resists to be a radical

there a day in the negativity consumed a David for complete

before to get in rey Israel David was a

leader a leader a back the battle David and

his men found that the enemy had caused

stras in the camp the campment of David and

the first first book Samuel 33 says that

when David and his men got and they found that the

city had been that the people were in their spouses and those people have been taken those people

were to get to and they're to get to get to get to a battle and get to

get to there's that no there's that no there's there are little, that

the babies were were taken to the cuncuh and you know what so much

they were they were they were they were they're all How are they going to to get us

without to get us without that's the bad day. They had had been all the they were

even. No, they'd not even they'd have you. If you've been to say,

what have you have been to get to get to David, said David, because the

tropa, the soldiers, the soldiers, the infanteria have been to abedrear them,

they were they were the burden of their and kids and they were a

the mal strategy of his leader of not have left a guard and have invited all to the battle his own

those people were men were men, he had lederately in the battle, they were

against him, they were and conspired to do that's much more than a bad dea

is one of the one of the moment is the moment more bad

that ever he had been all what positive in his life had

collapsed in less 24 hours had had been

the family that the family that the the the time

the I'm in the I'm never you never you have been you're you're

have been a year but you've never you never you did you know, that

you're that the enemies they're they're they're that maybe

if you committed a error garrafal and you defraudate to you

defraudate to your people even you even you that is malo. Or you

they discovered in a minute and you sentiste that the world was a plumbed like a castle of Naipes. Or you

got to your forces and you felt not to continue how we impeded that all the

negative that we know, we neednene our interior. How we can't that's

active our reflexes and we end we down to a mant depressive as

God us us the domino past. How we control those

oleas of panic? Well, we'll see what did David. Two

things that's what I do you do you do do you first

David says he was he fortlece in the Lord

his God. Literally he said so he did so in the

Lord God in the in the Lord. I mean I like

how it's how it does it and he does it but he's not

he put his confidence in the God seems it's a infantilism but

not is a thing not we're in what David

did he did not public on Instagram amigos

I'm I'm I'm doing the people I'm don't

know I don't do his position of a

more more no He called a a man to to disahogar and maldecy no know

what happened in the Lord's the God, not is a thing a

number two. After of that he saw what he did he did

do you do that is to change your dialogue interior how

I know for the Salmos David does do do

do so he sometimes in his many in his love

my the Son. Not that not that not that Allah's Allahe he's

saying the Alame the he's the alab the Lord

alab all my self my ser his his santa alab

my sir insist and that my my love no

of his benefits he he's he's he should allow

what he not he should remember because he

pardon all my my of the sepulclo, me coroner, and miscarriage, colma of vienes, and my juvenu, is renevah, like the eagle.

He has a lot of trovas, of scriptures, where he's ordained to some, some, some, some composers, say that to be a third person not is a good composition,

but David, soliel to do so much. A few, I was directly with God, and a few times he was always more studies that demuestrable to talk with

one myself, and in voice a lot, is powerful, is effective, because one

articula, as I'm the same the time. David said that to be to forteces

in the Lord, I had to replace the the things negative

with the things positive of God. So David

so he ordered to him to love my

Jeobah, ordent to the Alma, that record to all the things that God had

done by him. I'm imagine to David, saying to see to see to see to your

people. No, don't forgets that God, that he he took, he was

that he he brought of the leon, of the oso, he gave valor

to to get a God. He gave the day when you're a

man. If he did then, you know you know you know you're

to be back to remember. David, when you when you come in your vases tenebroso that no you have to

have to be to be able to abandoner, alma me! Alamahal him, alabal! He no has changed,

he no has changed. What dialogue? David comprehended the power of a dialogue internal,

positive. The psychologists about the dialogue, the internal, you have been in a little power of

a power to have been a mantra personal that the athlete is repita with regularity, phrase,

like, come, you can't, to give us, for that's the athletes are saying that's always, come,

come, come, let's, golear, golear, let's. Many of the athletes professional receive a mantra

positive when train them, when they're when they're they're repitent. At the fact, David he was

much before that he was that he demonstrated a effect in the sport

of the role in the ability, that he's, a power tool that can

help us to cover of an animal and superer the negativity. It's more David

actu like a because at the whole of the Bible God knows that we're about what is

God and about what has done. And the word that is in the Hebrew

is as a that's that's that's that's what is what is

the vacas with the bowl alimentis not. It's

not the not other thing. that amacen food in the rumen and then they're going to

they're going to ask, but the baca to make a bit of yerba do you mastican it, they're doing,

they'll go back, to get a more, it's a little more, they're again to get to the back,

it's a little more, they're going to do you're to do you do it's a and other once.

If you've seen a baca and mastic and masticer, not it was a gomom maskar. is the rumen

what they're doing is rumia this process is denomina rumia a word that also that also in the Psalm 1-1

let's that's what is who medita in the law of the day and of night of day and of night

so what is the meditation biblical is to take a person of God and

meditate and then then then then then to then then and meditate a little more,

traggar it, get it to the mind and meditate again. Why do that one and other with the thinking of God

or with a verseicle because at the way that the vacas, the rumier us can't

get the maximum quantity of nutrients of the herb. Not is the same to hear

an verseicle just just to rumier if we want to look

the maximum nutrition spiritual, to rummire. No you apure in advance to other verseical

to say, I'm leigh all the Bible and me read 40 chapters in a day

is rumiar something that's our pattern because the repetition

creates new patterns mental and while the negativity

reiterated create patterns mental negative the the pensions

of people are not patterns mental positive based

in the truth that onran to God that remplas to the otherers. Not is

infantil to put versicles in the banio, in the space, in the

automobile where you pass more time to rumia and rumyar and rumyar. So,

exactly what Pablo signala in Romanos 122 when affirmed that we

have transformed mediante the renovation of the mind. How

a renewing a mind? Rumiiando. Repitient and repitient For the

So, as we know that we have the power to choose what we think we we're

arbitrarily to the those things that are our state orinical when

the things when we're we're we're we're when we're

we're when the people that we're thinking to people

we're one has to have an act of our

diches of our fathers that we are because the

Hispanos, we have many dichos that we're notherstive, but the majority are downy and they're

misgues. When I've passed for days very amargos, God me solia to give to the recitals

that are about the sercania of God. Because, like, as I said, my

sense me abandoned, no cared for God. So, Santiago 4. The Spirit

Sainto So, me I 148, acercate to God, and he's to to ask us to asker to you. me said,

if you're not you're talking, Jesus, God, God, to those who's 145 to the heart and he'll save the contrits of spirit.

Oh, how has been decedededed so. Echos 1727, certainly, God not is too far as each one of us. The phrase of that God not is too far away to see to a God

that is very close of the Piss how me bendigo when Rumié the order, or, I'm not said, the question

that God does he has Elias. When Elias is in the Cueba, deprimed, God,

God, what does here, Elies, Elie, the Spirit Saint me said,

Lel other What does here, Elias? No, no, no, no, lear it other way, no, no, loomé, and lo rumier, until I made

that I did count that God could have said, what you have said, What is there, Elis, what would mean, that

God would be that you're going to do you, Sal! But if God he says, what you're with him,

in the cave. Imagineate, the God that comod the cosmos, that nivolos, that nivououles

that met the ocean in his causes in the cave, with a little man

mortal. I said, wow, then God is my depression. I read those

verses. I read one and other other once, I medit.

So, the significate the word, I'm not and I did not to do that negativeity

that I had to be my Cerever. I'm those verses. over all over all over

his words sir, you're too is a certain no, you're a certain sometimes

words by another way improvisable or other of those words like a music of blues

you know how they're mhm and and he and he can't so

so that so of me then so that's so

is sir you never you never you never you

always you that I can I can talk

Jesus is here so is Dante I can

I'm the I'm he talked he he I

I I know I don't I tell I

I I think I know he he he

he he interests he is more than a

for me so and so and so he was and he was and he he was

you know what he was he was he he was a pattern mental about that

Jesus was about me and so the sir he was to be

the band original sonora of my day day-a-day my soundtrack like an athlete

of high rendiment those words were were in my mantra

personal. And all to change my life because the caravan of God

began to fill out every little my soul to you know to your and passiando

in the multitude many not they because segos van seggues

of seguer spiritual so so close of me I So,

I'm that I can I can talk Jesus is and it

and he was and he he was and he the patron started to change

and it and it's possible that you have you have been in in a

in a in a negative and you're in the paranoia

that circulate on YouTube, you're to make a every all the

woman that's a time of a another. Also it's

you have a people to people and despotriced about

the theories conspirat about so if it's so I

you I'm a no a negative I do you

in serious to have negativity now we're to have to the extreme of adjoin

or adjoin cellular what would would be a good way to do you do not

do you do not no no this no this no me sum this me resta

what no what no sum is what no sum doesn't what not doesn't

not come no doesn't do it then it's it's hour to start

whatever thing or relation that you deprima, of what you need to abstinert to to not

alimentar the negativity? For the least we're to eat the monster. What needs you need to

rumier to create new new patterns mental? I still remember how God

that God cuted to my little that's that's that me

said that I'm not not that I'm not I'm to be

to rummian his promises was disbanecyed to a little to

the imposter I entered in contact with my authenticity me reconciled with who I was

with my syndromes with my anomalies I had formed as from the

from my mother with a purpose my my an my anel

for the recognition and affirmation disappeared my desire to be perfect

had transcended my desire for God and and tyrannized

by that mentality interpreted the debility as a mediocrity I think that the vulnerability

was a fact of the people not to respect if I want to

my luchas I thought that the autentic socavable

the authority I'm I'm sure with God only

when me know noble generous amoros amoros without

sinacr sin without sin without and Jesus me

that that and the and when I was pardoned and I was like if me stirparen an tumor.

No, they're extra in the tumors. No, we're not we're photos of the tumor. No,

we put them a quadro with the photo of the cancer. I learned to a little to

remain in the moment present without to be to slumbrar to the people.

I've I'm, I'm I'm I mean that every me more more than the people think.

And that's going to be doing a little bit more a woman more free. And this not is a

component or a license to have a life libertina. Because one I've lost the fear to say

they're and they're and they're grosser. No. The sense common

makes that one has to be careful, that has to be educated, start at the

ministry assigned, of the investidura that God you have done. But that

not means to thinker. I learned a new way to

me and I am I'm to get to get a little with me without without

and I'm being a matter of my time. I'm liberer of the people me

to the fear of to be vulnerable the fear to be that I'm

to know to my lemma I'm always he's never to be

nothing to protect nothing to nothing to me to be a

upon me a because the applauseos are so down in in the critical and for over the first of

I've got to that the only that is that God is to so close to me that even

that he can talk, that even can't palpard. Dall an applause of

a thank you an applause of the thank you the Lord of Seniors.

Bendit you're you're So, So, I'm That's So

that I Can I Can I can To talk Jesus

is here He Dice So So So So

there So, So, I'm I can talk. Jesus is

that's that that's that father I've I've I've

said that I've you you've that you have to you've I'm

that's the I'm imprimed affect and a proposite transform our lives, our hearts

our hearts our hearts do we do we do we're we're we're we're still

you know you're you're still you're we're we're we're still you're

you're you're still you've been you've been you've with us you're you've done

we've done we're for entreates the desalient of the depression of the scarcity.

Stubist Transitando with us the valley Tenebrose of the Cementia and of

the hospital and you always not fortleses you, not you will be not

you can be we're going to let's get we're going to we're to record

what he has done for us remember remember remember says God

I'm I'm still standing in the throne I I still being

Fiel, we're saying the Lord. We're going, we're we're

we're the first part of this ration to make that I have failed

that I have been I've done, look at you've supported. You're

I'm sorry. I'm not change. The second place, we're to change the

paradigm mental, we're to rumier we're going to something that we're

something that some another you are you're sanator

you're You are you in the tribulations. Señor, you're my prontobuxil in the tribulation. No,

I'm at sateta nocturned or pestilence of day or the night. You me will be you,

you will be my, remember who can you don't the soul,

let's do the soul, ordena the mind to record who is the Lord. Has much

that the Alma so so so over, and no can adorate, ordainally the Alam, MENTETE, Alma, adora God. Sirve to God. Adora, to God. Because He has done maravisias for you, Alma.

Let's rumia, we're going to rumier, we're going to meditare in the Lord. And in that meditation there sanity. There's refrigerio. There's new paradigm for

Penciled Padre, now that we're almost for going to you know, that quitted that's

that all that all the thought that not you that's that all the that all that deprive

that all the I'm I'm a new time for River a new

time for those that today and his mind and his mind and it has

to change new autopistas mental new a new form to be

the life here the old so God has all the things new

my jacep princess all the things are made new even

the renovation of your mind that now can be the

change the chas change we change we we're we the years that we're

getting cremending not confessing positivism vacill, cremending aferrandon us

to the promises of God. Could be have been to make his hands with me

and say Lord, we're we're rending to you rending to like if there was

an assaltante an trackador that says he's the well we're

we we're we we're we we're the negativity we

let's we're arrojala to your bolstice arroja the your cartel

all the negativity all is your presence is your glory moment

moment let's those who have the bautism of god

don't to do to come to and say

to love to God in house in I think

God is this trada of messages saying the

mind is being ordained by God the traumas disappear the collapse

the collapse mental are fuming the negativity is eradicated in the number

of the people the people we're we we confess that we

are being living that we're not good prospers pinditos in the body

in the soul and in the spirit amen and amen glory to Jesus. Bendito

you are. Conocere and the the truth and the very will be that you God,

that God you want to make a resplandes his rosters over you thank

seven days in the house in house as we're here. The

dominole that come. Bendecides for bendecis