Dante Gebel Live - Íntimos desconocidos

Episode Date: March 17, 2025

Hay muchísima gente que se considera cristiana, pero la sola idea de tener una relación íntima con Dios les parece ilusoria, algo imposible de lograr. Mientras algunos creen conocer al Padre a través de las experiencias de terceros, otros lo hacen a través del recuerdo de aquellos momentos en que experimentaron Su gracia y Su amor en el pasado, y otros más creen conocerlo porque conocen la Biblia. Pero “creer no es conocer”. La verdadera manera de relacionarnos con Dios es a través de la adoración y del Espíritu. Por eso, aprendamos a callar y a sumergirnos en el sonido del silencio para escuchar Su voz... Y ya nunca más seremos “íntimos desconocidos”.

I've heard the divertive and an exombrosa history of a pastor that he said to the

members of their congregation that or they were for that God was a bar,

a sort of an art that was about the church that was that had to

try to many that were that was a bad for the people.

So all they were in in a of oration rogand

to God that did you to start or disappear that spantos

bar of the quadra. And in some a time more a storm

electric a a rio on the bar and it incendia for

complete destruction total. So the the duke was the

man that had had been the car from the pastor of a

demand judicial against the the church against the pastor.

And when when he gets the day of the first audience, the

duene argument to the judge that for the question

of the people God he had destroyed his bar

his source of and for that he had

the money a million and a and a

other the judge he recas the accusations. And he said, yes, it's

certain that the church ored, but also I'm that one of the congregation we're always that really

God's the judge was reclined in the sillardid and perplex and he said, no I

can't believe what I'm I'm I'm, I'm the a duke of a bar

unconverso that cre in the power of the oration and a pastor

that's that's that's a oration not Well, it was obvious that both the pastor as your congregation crean in God

but not to say that's too, not so not so that God was to a question and not

for a lot for a purpose of this a an encuester very serious of an encustada

very very confiable that that rogou that more 75% of the Christians

or of of those who are to call Christian, affirming that they in God,

but also recognize that in reality not are not not not

not sure, but not are not sure to have

a a I know, I know, to know, to

know, to know, to know, to because to be in someone,

not is the same to know personally and there are

much people that that is considered Christian but the only idea

to have a relation intimate with God is an illusory irrealist chimerical

utopic, utopic, or so, the majority of us not have the sensors

necessary to connect with the world spiritual and that some we're

not we do we say in voice But not we don't we have epiphanies

or encounters overnaturals or voices audible of the God and to

that we have to add on the sexgo or the aserbo evangelical

that I always comment that much ostent to have the telephone

rojo of when one when one he a message of any

person or the people they do you God me about God

me your automobile, God me said that you have to get to

get to your mother, things that in the abuse generate a frustration

collective. And the majority that we're that we're that

repetit these phrases empiric God me said, God

me said, God me said, God we're not we're

not we have a most in a way But why, God no, me

He said, God no He most most likely to a dream divine, was after a indigestion that I swaned with four besties but it was

of the burrits that me had chaganted. So, so all what we know is that we've we're going

in the world invisible for faith, for the faith. As the the

book, to the Hebrew, in the chapter 11, the guarantee of what is

the certainty, the conviction, of what we can see. So we we all.

We have seen a God in a manner personal. The majority I think that never heard the voice of God in a but for faith we're we're in it.

Of actually, we know that Moises was still as if was if it was being the invisible.

So, even the prophets, have necessarily all, a encounter direct with to God.

Miraban at the Invisible, creasing, in a cross, messias that had to

come. The thing is that from the first page of the first of

the ultimate the Bible us insta to relate

to God to one has to do and

we and we love we we we pretend

that we think that God that physical visible

we we we we're we so so that

the phrase that presence of God. Or us we used a

tone, we've a presence to God palpable, tangible, we could we're

we're a chri-i- chri-er- we've got the chri-er- all the emotions. Why?

Because it natural. We need we're, learn, to- talk, we're,

we're, we're, basically. For that the idolatria attract a There's a lot of people. The idolatria

is a patrimon of the ignorance. There's much people with studies, academic, with money,

that does long as a time after a image, that has a medall that he

represents a because it more easy in an image of a emmach of a

metal, of the whatever is more more than in a God, that we

think we believe to say, that you say well those who not vied or those who not

they're and crelier. But here is when I want to make a clarification pertinent.

The faith not is a not a little the abelita

that is a basilica to restar. Not is the faith

of the pastor, of the rabino, of the cura, of people

that can connect with the world and God and for that

needs to use of the faith. The faith is something that all the world, Christians, agnosticos, atheists,

followers of the Real Madrid use a day. You say, that has to be the ultimate. Well, but even though this people have faith. After what they're to make in the world. They're in, they're faith.

All use the faith. And for that, So, as much we're how function our mind,

we're going to be in manner clear, how all the we're doing in the day,

all those who say, I have a lot of faith. A me to question in

God. Well, I'll to show in the next minutes, how

what we do we do do a kind or ordinary

and it and demand a clear act of

faith. And what What I'm going to tell you know that for a moment will

be irrelevant to what is the narrative of today but it's a determinant to understand

what means the faith. Our Cerebro is the part more

protected of the human for if someone thought that the part

more of your person was not the Cerebr the

is the part more more more invulnerable of the

anatomy the The Cerebron never even ever Even if a surgeon put the Cerever in contact

with the light, the material can't be nothing, if not is connected with the

eyes. Tampoco the Cerebro is so so much that the colds that the

cells cerebral only can detectar and vibrate with the sound

very very like if a jet an an avion pass on

over that would be a Cerever sonidos than that the Cerebro

for the same no that's not that's connected obviously with the brain

the brain no has no cellulas of the thing

the brain but one but one once in the Cerebron can't

can't manipulate the the tissues Cereucan without causar no nor even though we're conscious. No, there's

cellul of in the head. No, I said that no there's cells. No, there's cells

of dolor. And a cause of the encryptation of that bunker fabulous that God

did to our cerebrough, all what we know we know of the world is a sequence

of a signales that's that are that are of millions of sensors nervosos. You'll say, what

has to be this neurociencia with the intimacy with God? SIGANME. In a word simple, our Cerebro operas in a manner similar to a telephone cellular, for example.

Someone knows about the other side, and there's a packet of code digital that transform those soundas in form of vibrations, they're diffunded for the air

for that they're making producing an sound audible to our ear and for we're not

that's about the mother who's the mother's if if me about the

my my my I'm going to get a big I'm but

we can't we're a box because there's something that I can't understand

it's an algorithm that decodific the voice of a form very

very our our is of the messages of the messages of

that we're getting from our organs sensorial for

example this morning you and it probably that some

volunteer or someone of will continue or of

our personal to I know I see you see you

have said someone will somebody but I want to

say I say I'd say We're We'll suppose we Appenius,

he said a little of our pastors, Guillermo, and also leader of the Ujere

of the volunteers. Maybe because they were presented before you know you know or he

know to know of the but we think we when you came you're

you're you know good good good you or bienven so the

cellululas receptors of the sound The presented the frequency of the voice of Guillermo when he said, Good days. The 130 million

of cellulers that you thought that not were that were those 130 cells that your eye

human, he informed to in a minute, and informed to the context of the

his eyes, the nose, the naras, the body, the barb colorada more more large than the For those who know know they have

a barbacoled is like Moises but like he's kemoh you've got to put

to get to get to do you do you don't have to put to put into the data

to be conscious just just the eyes and of your eyes subi

the information to your brain that's the mother that's the the

the heart of the the whole our anatomy your

your Cerebro He was a Grylton of the bank of memory and the

many of the rostros that you have you have been so you know, you know,

your brain and you respond this good days. I'd have a

whole a program digital to to value to do this act

as simple as as to know to someone. And to

I'm going interesting. If were a if you were

not not that Guillermo has a barbara that all we're for that's feite. Because you're

a little he'd say, he'd have how, if you're if you're sordo, not have you

have you had you've seen that you have you've seen, but no it's a but no the interesting.

The Cerebrose that's so ingenious that's that's arreggling to reenar the spaces vacuos and in the

If you If you were Siener your Cerebrough your Cerebrough would

you know, maybe because you can't ask, and how is your context,

or if not you you know you you know, you know, when we're

when we were the radio-novelas and imagine how they were the actors

that you put you one, the Cernor he assigns a rosto to

him, because you never you never you were sordo you

would assigner a tone of voice. The grand compositor Beethoven

he said that could hear a whole a great

to have a sordera total but he could

hear the symphonia I mention all this information

anatomica to illustrate the fact that our knowledge

that the people simply implic a fact the space

the no is necessary being sordo or sierra for

that our brain complete the spaces vacions of who we know

in total even the disc rigid of our

has has has an archive of all our

people never will reuning the brain all the

data that really that really are to say

I know I know I some I I discovered that one of my

my best friends he'd a double-vida it. It was supposed that I was my friend, that I was your

friend, never me told you. When I said, when I was that in the night,

he was to get a night, and he had been a man, that was a

man, had been to be to be doing it, I was I was to know

to know to the people. Of some were in my circle, but discovered

that carecould of much information real about them

so all the relations human are based on

a platform of uncertainty never we never know

completely someone only we know we because our brain

reen completely the spaces vacions for so is that we

have we always always always to be people me

say but you are a actor? But you're Conductor?

But is evangelical or is what? The people Necesses the people need to complete the spaces vacuio to put in a

cajita and get us that you know the uncertainty us produce anxiety. The mystery

us produces anxiety. A sometimes me in the Reds Dante, I

know you know from your incisions and you have disviated of the

truth ho-ho I'm I don't we don't we don't we can't we

have been known, and us presentar them before. It's someone who consumed some of my messages,

maybe years, and says, believe that he knows. What that person

saw, is a pair of messages me, me met in your archive

of people to the people, and then the other parts

that's that he's to know he. So his cerebral

resolue that better of uncertainty. What I know know,

me know I'm I'm I'm imagine. It's Argentino,

pretty petulant like all Argentino, sure. Dice he's a little bit of a

little bit of a oldie a suhria, she's not a lot, much a chiste,

much a chiste and it and it is complete what he's so every mind

so every mind, it's going to form a version different of the

same person. Let's let's the authors of the four evangelio,

Matthew, Marcos, Lucas and Juan, the four evangelists, testigos of the but every one of the Lord,

but every one was he felt impressioned by aspects distinct of the personality of Jesus and when reflected

of what they knew they were in the mind words, moments and scenes different. They're

are coincidental in the four books. But each one, if we If we're present to Jesus

with a filter different. A one of the attention to something, that the other no mention. And when no, it's not, because no, he's not much the attention, that that's, but not the attention, that, but another thing of Jesus. Let's see us in the

12 disciples. All of Jesus during three years. The two were the same message, presentialed the same miracles, but the conclusion final of Judas Iscariote

about Jesus was totally distinct for example the of the one the same person

distinct filter there's someone saying I've got put a congregation

I'm have my own my own a way of that maybe God

did you know another another another another way of our way of

our form of to work but there can be someone that that's

SIEGO emotional in different and that have a object different

of who should be the same person can have different optics. It's

more, a phariceo called Saulo of Tarsso thought that he was

that he was a because his brain had reenated the

spaces vacio said this Jesus is a timidor

more but the many many encounter personal, Saulo, with Jesus resuscitated, and changed radically his opinion about who was really Jesus. So, to know a other person is something very complex.

And always exige an act of faith, because never our senties us will be proportionate a representation complete of the other person. I'm going to go more a fond. no you can't you can't you

know you you or to your wife that you know you know you in calzone

or without you know it's that's that image mental because your

consulge as you orbit in three circles the life

public that is the that we all we all we're that for the

private that is that is so you know but then

they the life intimate that It's not any the public or the private, in the which I assure you that you'll never

you'll have a access total and absolute. It's the life intimate. How is it with God, how now the intimacy of him

in the bathroom, what he's that he's thinking in the place more recondit of his brain, you can't

learn much of me to observe me and hear me. From there me say, I'm

I know, I'm not I'm sure, I'm sure, But, but there's always will exist a part

my part of that will be inaccessible. My veradero you always will be

involved in mystery and your veradero you also always always

is you're going to know, I know, for example I said many

years I did a man and I was I see

I'm I see that the overcap the the and they were brought out where I was and I said, I said,

but look, what I'm so how famous that I was, I went to many years. I was brought to the tripulation. I said, well, in some moment, before I'm going to sign autograph. And then I'm

so, and I did a point that was Leonardo DiCaprio sat down. With a gorritte a redsial of the Titanic. And, and like, as far as

I was so much I was just like me, I was looking to me. No, it was Leo. Obviously, never cruised a

only one a single word of but was there. I could see what was in a

moment when the world was too at the crucerer, I reclined my

asient, he did do it so I did it sound like that's so soon

sound feo. It's sounds spantos. Finally he's done he

didn't give him. Then he said you know you know

to do thinks as he and what is the worst

if they're a one of a one for a question

about that they're not the more remote idea

never I know I but I know I

know I know I'm I know I don't know I'm

not about not about about his life private and

much less his life now let's the way

in we know to know to God. The contemporaries of Jesus that they

saw that did it did the same we're we're doing the part public, some part

more private because they were they're they're those spaces vacions that

not they're that's this is the not the person is the man he's

his mom Maria and his other San Diego Joseph Simon and Judas?

Accus not their brothers? Where did he's such a great? Why did

these questions? Because they're saying what they were what they were they're

they're the process to complete the spaces vacions and is the

son of carpintero how does miracles? How transformed the

water in the water in the one of the children that

we're nobio of one of the of the brothers of Jesus. It's my cunei.

And result that resuscit a mortal. There is when our brain to try to complete what

we don't understand. Jesus said that after his death, we were to know

we've been to know, but of a way different. Not through the

process normal, of a brain, that's to try to give an

image and a voice, but through a through a revelation internal that of

actually exclude to the in Juan 1526 expressed the when

the consolator that I will I will I'm the part of the

the spirit of the that that proceed of

the he testificer to I agree I again

I'm into the of the of testificer close

to me, says the Lord. And when the spirit of the spirit, he also

will be he will will be or fungir as GPS, GPS, the GPS, will be

to do that all the creatures have a form of relationarse in the environment

that the environment. Leigh that the murcielagos detects the insects for the

sound are so they're so they're they're they're hungry.

The anguilas atturden to the press with electricity. The palomas are in the rumbos

to the ground of the panes in their piques or in their cerebr. The

perrots can olfate aromas that are to our can't human. And we

we're we're we're we're we're we're and we need to

simply only according Jesus a through the spirit

and not in a manner cerebral. I'm saying, clear, is that is there,

is a through the spirit, to know them to know them to know how much our way cerebral,

our brain we're going to give a image. We're going to think that Jesus, is that Jesus

Amelico that we showed Hollywood. Or, there we used to a Jesus,

in a cross, in a cathedral, a cathedral, a totalic when we're we're just, and every we're trying

to look at a image and we've to say, yes, he said, I'm And we think

Jesus Acaba to back to the cross poorstito because our brain we're trying

to give a image or a voice Jesus says not is the manner

to know to know me to know to know to be through the spirit not

don't be to be more clear now if we're

we're doing to we're we're to we want to

find the information false or in based to what is

the world, to our system of the people there's

a person that he's that he's a fulminar

with a rio. Others think God is a

old senil that is that is a and that

not know what he said that you know that's

because the cerebr is because the brain we're not

the 1st, 1st, Corintius 2.14, the who no has been the spirit, no accept what proceeds of the Spirit of God. Because Palaire is a lawcura.

No can't understand it because there to discern it spiritually. After there me see or no. The things of the Lord are discerned

spiritually. Now, not I'm complicating it to say, just you have to be super-spiritual to know

to know. See me. God and we We do we manage a dialect spiritual different. And that's explica because our way to relationar us with God is only the adoration and a through the spirit.

When we say, adore us, it's to connect us with Him. That is the password. The adoration is what we connect with Him. A through the spirit. No, there is other form. no we can't connect us to know weas no we can't connect us with God

through the cards or through the guysettities of panda or through to us see what can't what I'm saying

a bit of you one of course I said I'll tell you I'll tell you the I'll love the and in your lines I can't

see all what you're in your future so then then the sir he says well to see to see what

what he says oh it's oh impressive What's a lot of I'm millions of dollars, millions of dollars you're going

to cover millions of dollars impressive you're going to be a millionario oh, I see your account

bankaries rebossando okay thanks, how do you do you and he says well this is 50

euros that's that's okay soke that soke so that then

there's one who can connect with God with a powerita prophetic with that

they leans the future with that they give in a word, empowerment, is that God has something for you, they're in things

great, God me is trying. If you put an offrend, I'll be a and say, the pastor, say,

say, de, say, de, say, de, say, de, say, the same barrier that we separate to us, it's different,

it, it's separate to us to a form totally different. I want to me see, because this is important,

to what we going to conclude. In first instance, God, not is subject to our

limited module of time. God not is manned for

our time. Second of Peter 3. 8 says, for the

Lord one is like a year, and the Lord

not does do that some some some some

understand that means that a day for God

is a year is a different as a

new the the time there there things that

will happen then the eternity and we're we're we're we're

because we're not sure because we're another time, other anxiety. In

second other other God, as well, he exists in all the

places, at the same time, is omnipresent. And in the Antigues

before of Jesus, in the Antigues, in the antipensation of our grace, every day that God

to communicate with a human, had to limit us to our time and space. Moises heard of God in middle of a sarsa that never had never had to

consume. And for that God had to limit to a sarsa in the desert of Sinai, or a place, a

place, a place, not appeared God, at the same via satellite in China, in America

Latina and there had various sarsas at the way. It was a sarsa in a

place. Even to To give to his To give to It was to be circumcrupt to a province Lehanes of Palestine Jesus, no

Nassio, in all the Alley, it was a way, was a place, was a place. What I'm trying to to say, and could be

relationarse, in that the humans could understand, he was to submit to our rules of time and

space. I'll give an example to illustrate this that I just I've to say,

to be so that's complicate the thing. Imagine that the humans

we can interpretate for complete the language of the delfines. The delphines

have a certain language that the humans not we're not we

know we know we know we know we're we're we're

we're we're we're so that we're making a transmitter to

the ocean to communicate to mean of the

In that case, what the humans are we are doing is communicate us what is what is called to a manner descendent. Not of equal, we're equal.

We limit us to certain sounds to make sense, so or not? For the delfiners, they never will be able to receive all the essence

of what we are the humans. To the sum, we could be able to the delfine, what is I, if they're a-sueger, how they're they were with other

peces about the algas of the barrera of coral but I do you

know that we'll about the delphin about the psychology, of the philosophy

not going to pass this analogy illustrates what was with

God and we and us and the promise

of the Spirit Saint God could appear to

one he said a order a a a

Lord or a Abraham but a partecita of God. It was God

trying to communicate with a delfin. And a sometimes torpently envidied

those days in those God was that God, good. It would would be

because it me incendia something and God me be able. But the prophets

only could know something that God had to know just the partesita

that God wanted to be that could know all

with respect to the humans but the people never never

could know about they not they know they

they're not even they're not they were they

mean to they was in a deid leh

a deid no there there there there was

there and in resum when the sir said

the he would the consolator that the of

testificar about him was implicating that I would to change the rules and I'm

to change the system of communication and revelation with God not not was

a human with the delfines was God with his equal

to about about about not me are so

so no it's so it's marvell now this

new new system new this system codific is

only a through the Spirit Santo. If not we

have the Spirit Santo, we can communicate with him. No, there's

manner human to communicate with him. Some not have

the spirit is relation with God through of

those. They are the those I'm intim and those.

I'm do you are Christian if you, you, more

or less or less, I'm no, no, no, no, no, no, no.

Me I'm going, if you're if you're going to, I'm going to, no, no, no, no, no, no, no, no, if you're not, no, no, no, no, no, the Apostol Paul, said in Second of Timoteo 1, 12, I, I know, in who I've

believed. But, unfortunately, many people say, I know, of who have been told. So, are, like I said, one of the way, bollherists,

of experiences agenas, mirons, they're in a relation vicaria, terserized with God. are those who

say phrases oh, Dante, you could you know, because God you can't more than I. How does

more to say? I don't I'm more more than you. It's not that I can communicate

for the spirit, and you not, because it's preferable that's more

that's that I'm that I'm that I'm that there's that I think I

prefer a respect distant to a relationship to get to a respect

distant that God not me a lot in my life and I

don't me much in the life of him. I don't think you

do you think he I'm what you do you do you do you do they're

so they're not comprometer that's that that pornography spiritual

if if if you would be to you know I'm not going

to say that you never but you can't say that you can

do I'm again are people are people but

but without to God and And as we say always God

not want Nietos. No want people that terse his relation with him

because for that's he's not the consolator to not to not talk

like a human with the soundidit me, give me Crescentes obe

give me give me a gisme a hand me me I'm no

I said I'm want to have a relation I want I

want connect me Now, God no is an don't anemone of beneditions.

No is Ny Angway, nor Servalife. The Reigno of God, not is a bank of sperm. It's a

bank of sperm where we're going to look at the benditions congelated. For if someone don't know,

the bankos of sperm there, there are benicians congelated. And some have that

relation with God. Pad, pad, I, reclame, reclame, reclame, reclame, reclimate this

benedition, reclame, and they're to get yourself and want to get yourself? And the reign of God is a bank of sperm of beneditions where the don't is anonement.

Because that's what good of a bank of sperm, the don't know is that it's anonent is anonimus, not is that is going to

come to be a person, and they're not the don't know that's the people, not the thing in the thing in the

people who want the of God without the debtor of the godneres. Insist, bojerista,

mirones. The church has to have to make a mother solterer.

The people so can't to enter to our temples and notar

that no there's a there. Or that there some

some some some people that did this is what God

has to this is the God me said and the father when you when you

know when I put in messias or me agar the syndrome

mesianic that I only know what God has to your life.

I can manipulate you, to get a money, timers. Some churches that are like a

mother's not that. Only have the benches congelated to the people come to the

table, and it's the frasquite. No, it's not a benition.

Sin communion, no there's no no new no time there.

No, it's they're timetable. It's the relation with the religion

with God. what provoked the benation. Others know a

God a time of the records. Some ever have experimented

their grace and and they're the love of God

and they were with that that and they're

telling the testimony of how God was he

got back back so we we had an

person in the church of my infancy someone wants

to give a testimony and separable the same Romero, and said, yeah, I want to give God for the benition of my body, the

sanity of my body, for the pardon of my sins of my mind. All the day is the same. Those were

aburried to Los Angeles. And more, the devil never, never never, because he was aburried

the devil of him too. Or, I remember, no, is that the abivament of 1992,

that's a mover in the I remember that I'm But not have a story recent with God. And they're like if they're

a procer, a Simon Bolivar, to St. Martin. They're about a person that's a person, that's a manchovilla.

I, I was a little I was tope with a old friend of my adolescence. Of course

came here. Has 40 years after we were inseparables. We'd we'd partied cines, even

nobias we'd talk about we're talking we're 17, 18 years.

I think we're that we're we're we're and then with the past

of the life we're we when we we're we we're

we're we we're we're we're we're we got into

contact with the person with this man and I think

he he he It was the same. I'm not that

adultecent. I know that person ago, but I can say that I know now.

The life has changed both. And some alleging that God is the same today,

and for always ever ever know to have known. And I'm not.

When he says, he doesn't change, about his character, of his principles,

but how he not will be to change the relation to we're

knowing clear that the relation can be. And if I kept with a relation archaica,

a real, fossilized of years after years the most probable is that is that

is a other time, I'm a Christian, but I know I

know I, I know a 20 years. Then are those who say to know

God because they know the Bible. Conocene all the

scriptures, you can find any book, any verse in question of second, because they're in the

same doctrine, and they're exactly all the thing. How to recognize to that people not for their capacity academic,

but because it's always end up merodeando and controlling lives agenas, because they

know what he doesn't he does, God, God, not because they did all of them. Not because

they were doing to the God, but they God is going to to the heaven?

And to who God will and then the people they're

they're they're they're they're they're they're they're they're

they never never they're never they they're they

know nothing in relationar with the inspiration with

the and when the Apostol Paul he he

he's his card to the Galatas he obviously

was in Galas what was Turkey they had experienced to the God

real and vivient but then they were in the trap of the letter of the legalism they knew a God but not

not the sufficient as to avoid that that was able in the law in the way in the

in the love and in Galatas 4-8 Paulo says before when you didn't

know they were they were they were they're they're they're not are

gods. But now now that they're not you know they know this Paul

or more well that God knows to you know how is that you

want to get to those principles ineficas and without they

want to do make to them not was

not dismere the scriptures and in this case

the books the pentate the not was dismere

the word inspired but was saying the letter Mata,

the spirit vivified. If you're to learn in memory what he said an author but not

want to have been the author in real they're not not you know the I'm going to

the code of the champion. I've I've seen so I'm I'm saying I've got

the book and I'm and that part that's part that you're

not I'm not I'm the same years. But he's he's bought the last year.

and then then you want to circumscrib to the question. He's the author

of the Code of the champion and I not not are that

or in all case I've more revelation or in all case

I'm God not does not saying what the

same what he said two six years there are

new new remas for us and that another

new comes a communication a through the spirit

the the sir no uses bar and sandalias. The

Lord no uses barba or sandalias that's the reenno mental that we did you do you

do you know why not you know because they're they're that Jesus that's Valdez, Kachamai,

that's is not Jesus but Jesus he's got a burrito and you can't get me

a burrow volator and because they are they're they're they're

they're they're that for the sky and it's going to a burritty.

And finally others say, I'm I'm all the God. What,

not is sufficient that I create to all? Cree not is to know.

The book of Santiago, the Carta Santiago 2 verse

19, he affirma that even the demons that

they're in God. How not they're to God? You know God

when they were when they were Revelled against God. How are not going to believe in God? How are they saying

God no Jesus? No, there are an demon Ateo? The devil is Ateo.

How are going to be an atheist? The devil is cregient. But no has a relation with God.

Dice that the demonos tremble. Cren in him and tiemble. Why would be

they'd be? Because they are separated of him? Tiamble. No, they're not to toparse

with him. But they're they're created for God. Satan that he was not He was

created for God for consequence how one he's not he's but not he's

no he doesn't know he he took some part of interviews

some some some some some some some some

for he when he when he to talk when he he he was

when he he's in the real he's no a relation with

the family cregently I technically We were actually, we're justicenters nominals, culturales.

A-er-assist we were all the Sundays, a few the Saturdays, we'd have the Santa Cena one of

a month. Orabomous before of every time, and don't the roba that we had to

the loquito indigente of the barrio. Basically, that was all the we were

we'd do-dor- and we were the d'A-San and we congregate. DUDdo

seriously that in that time we'd to know for we'd live chismianing

of all not caigal the language of the gebel ah we've

we've we're we're about about the serbos of God my

parents about the pastor like if was the people

the without no fear no it's not that

I learned to I'm to I'm much I'm

when when something was not that was that

as simple as more to move to another congregation. We're we're going

to be a car carisone, we're all the day. Mom, no we're more at

our our time. Now we're to because something we don't we didn't

we're never, obviously we've been with the congregation perfect. That we

we've got that we we'd we'd just to put them we're to get us to

because we we're to contaminant all. Our The other fault of fruit of the Spirit, reveled that we're in God but that no

we know we're going to. 1st. 1.000 of John, 2, 3, says, how we know we've got to know to God? No, it's how we know if we're

in him? How we know if we get us to know to God? And there he he says, if we deceeses his mandamient

and it because the that affirma, He does it. But no obeyses his commandments, is a mentiroso. And no

has the truth. I would say, He said, Vila, say, glory to God, or dig, Ouch. So,

there's a great quantity that that he that he knows a God, but no he

know he are, are intim disconocidus. Cren in God, but their lives

not reflect who is he. I go to the church, I'm congregue,

but his life, no reflect who is God. And as me never

never I never I never never a lot of about the pathologies, of the

diagnostico, I mean me I'm also that they go out with the therapy

to sanar. So I would before to do to

share I think I think I think of the Bible,

how I think to I know to I'm saying when

says, but also I want to give what

I think torpently and me has resulted that could be the way in that we can identify the dialect of the spirit and know with certain that we have a relation with him and that we knowce.

So, I want to, that before we we go, we need clear how we can't construct a relation, a story, a story, to God. To have a story

with God. Like the a pair that says, we're a story

together we're a story together, I don't have a story with

Ticaprio. I know coincided in a time but I don't have

a story with him I'm on it presuming that

I'm not because he no me know how we can

how we can't be you need to have a temble

a tembladder a no one of the poutas that revela that we

know we will sound almost but it's about the name for the

world we know David said in the Psalm 910 in you

confi those who know you do I'll say

in you confi they are those who know

David part of the premise that before to know

you have to know the name. You say, I know, I see the names of God.

No, no, no. The manner in that we're in the profoundity of our intimacy, or the superficiality of the relation

with God. This is in any kind of type of relation. For example, imagine that that someone

and says, as well, I'm going to say, good days, Dantel Gaveol. We're doing a service

of telephonseul cellular. Dantel, Gavol, would have a minute look at turnura. There's a

thing evident. No, has the minority idea of who I'm got this

the list of the cliente, and I know you know you know what you know

not that you have said thanks for your fidelity on IT Ante. No,

you know the no idea to be what you see what you in you

know if you know that's you know I'm in the airport

and the The people of the addubana me says, well, I'm going to the country, Gbele. Gable,

yeah is a second. He gets a little in the pronunciation, but not we know we know we

know it. It's obvious, that's that I just the first. Now, if you know

you know you know a lot, probably me know, I don't know that I'm saying Pastor, but probably maybe

you knowsts part of my assignation. But, in however, if you want to Pastor Dante, and me you're about you. My wife's your

abuela, because I'm that you're to tell you're not you're talking about. Me Tuteas. Me makes me feel young and me knowces better. So, me

call my friends, Dante, the most certain. No, but I'm a flaco. Flaco, it's just my friend

for a much time, at least of the last 20 years. And, of actually, it can't mean that

we have we have a story and that you're just not to talk about even the word never really

revels the grade of intimacy so how we're just how do you the barbudo of the

above? As I said the burrachito of the church to my infancy all the Naviatives

said I bring for the little Jesus no could process that

Jesus that was that Chippo but Don D'O'Rollah he said my father

Jesus not is a man he's not I've been in the That type of That type of

No, we know Revella intimacy. If we know to God, we're specific. Maybe God for your grace,

you pardoned your 20 years of your and in gratitude. Immediately you do you say,

Salvador. Ah, then you saved the life. Salvador. Or when hours

you know you're not you can't forget that you can't your

your heart, the heart, or for you is consolator because

you He accompanied in the moment of soledity in the Pantion, in the Salas of Cuitars Intensives, or, amigua? Because you have spoken to him what you have atreve to tell him to tell him to tell him, a rock, my force. Maybe you've been arraincoled by the deuda, for the sacredores, and for you is the, oh, my provisor!

Or, you abandoned, the man of your life, and for you is the husband. Or, perhaps, you have been your husband. your father eternal, vivo, you have been a vivable, but us

and for you is a papa, Padre. Padre, so how you know what you know your

response, will give a piece of the well that you know or of all of

what you know of what you because your or things start to God,

God, you're to be to repeat things that not implican what he

means what he means, is that And I insist, our Cerebrough is back

to reenar all the we're in the way another of the path that we know we

is when we're what we know of the sound of the silence. I can

keep to all the morning of this, but we have to the sound of the

silence. I'll tell something something. In the morning of 27

of August, of 1883, nobody had of us not

the granderer of Australia heard what was the two the

two the same the same the same the same the

in 50 locations geographically that about the three part

of the planet like all were all all a

time all what had heard the Australians was

the eruption of an volcano in the remote

the of Krakato Indonesia 3,000 6,000 600 kilometers of distance of Australia,

Krakatoa. But the eruption volcanic was the sound more powerful that never has made so much,

says the story, that the soundas were of 310 decibels that circunavoured the globe terraquio

four times. And that generated o'las marinas of almost a million

meters, tsunamis to understand them. If perforamos a ojo

passing for the of the earth, the other side of Krakatoa, is to Colombia. And if you in the ruido of the eruption not so you're in Colombia,

there was a pic medible in the pressure atmospheric that's around the whole the globe. From the phrase acuneated for the scientific only because not you don't you

don't mean that not exist. The audition is produced for the on the onas that's vibraar our timpano and that intensity

is made in decibel No, you get this. In the levels alt, the sound is impossible to ignore. And our children with his benditutes auriculars

are going to get sordes like tapias. If the soundus the 1010 decibels, can be our

pressure sanguine. In an anthro, in a disc, in a place where the

music is the pressure sanguine, for that makes that the people

want to want to get to alcohol. To the 141, some one borrach

said, ah, oh, my is decibeles. To the 141 decibels we feel nauseas, when the sound is

nauseas. At the 145 decibeles, the vision is a borrose because our globes oculars start to vibran. To the 195

decibeles can't romper the timpanos, and at the 200 decibeles we can't infartarned for the sound.

The noise, for definition, is that has that contains all the frequencies and as it has all the

frequencies is it is impossible to hear the passible voice of God, that God

not grita. No needs to gritty. How do know, because who has the

authority, no needs to get it. Who knows what says, no

needs to get to who has to say, no needs to great.

God says. God, so, it's, so, it's the

the that we're that's the major impediment of our

creation what's there in the other extreme of the the

sound the music decibel the shusr this mid

a little first of reches 19 11 relate

the way in that God decided to communicate to

him heas he said as as the general

came a bient so violent that parted the mountains and he

did a nico the rocks but God not was in the wind after the wind

there was a termino but the sir was the he was

the after the fire but the sir also was in the fire

and then the fire came a smo mormoo there

there there is a silvo apasible and Delicado. The

Transduction actual says The Delicado Sonido of the silence. I mean

me me can't that that translation. The Delicado Sonido of

Silencio. So, that the soundio has silence. We're we're

not sure those phenomena naturales that preceded the mummuch

because God not was in them but caramba that

got that they got to God has his own his own

not to use her, but when he wants to hear us, when what has to say us is a much important, so it is to be about usurro just for on the umbral absolute of the audition. I was saying that the salon

more silencioso of the world is a camera anechoica in Minneapolis, Minnesota. The muros of concrete have a grossor of 30 centimeters and a recubrimandumption acustic of fiber of of vidro of 90 centimeters

and it's the only place in the world that absorb the 99.99 of the sound and the

noise of the amount of 9,4 decibeles and when you get in that

camera anechoica it, it's the sound of your latitudes cardiacos

the people hear the the blood and the air entering and

out of the people that's people that is people who It's

It's a local when is the sound of the silence. I know a I'm a lot of a place where a place where

a lot of much more than in the campus of the catherine that the interior of the temple of Salomomone that was a idea of Dr. Schuller

is a cubicle chiquitito redond recubrived of the stones like elene sapphire

jaspe not the not the not the not the peter has got

cornalina chrysolit topacio jacinto amatista all those peter and I

am I to get to my invite to to make us and

put those in that torre adation was a part was a part of

not the but not the but the sound of the silence the architect and

the engineer they put to make sure to make a sort of a cone of you can't you can't

you and in the other extreme someone can't just sussurr and you

you know you do you don't say to I'm not to say I'm sorry

to be on the other end of the other end of I'm and

you're going to talk to my son't you're you're you're He was spantabat.

So, ah! He'd they'd into the head. A few he said

to be I, and a other he's that I'm that's if we're

to hear the cause is the silence. The Salmists not had

a camera necoica where refug but they refugated

in God and they're to God to the fortelels

to the abrigo the sunbra of The traduction that most me is

a good to be a good to have a a scondedero mom me persigue I'm in a scondedger

is a little where to scondder is a secreter me there's a music

classical that most interpreted that's the fifth syphonia in

two minor of Beethoven one one he he

one he for the emblematic aperture If you know If you know If you're in the

Capitual of Tony Jerry Tanana Tanana But the aperture is Tananaana Are you Four of the

Notes Most of the music Occidental But only the music know that begins with

a silence of corchea before the first note It's difficult discern if it was an error

or was the intention of Beethoven to put a silence of corchea, that is an amortiguador sonical. When a concert

is for commensar always there's a noise in the environment. Conversations, people who look at your assent, the

people who are the little bit of the celluling before a symphonia limpia, silence of

corchea. The first that we going to hear is ta-an-an-an-an- but before that

there is a silence of corchea that makes the music is a silence that anteced

a grand symphonia. The same is valid for our dialogue with God. God

will be about us when we're going to give us a time the time.

God's not about the last we're Netflix. When the first we are the morning is

where is that's the coffee no no no enth you're not going

to get to be the God to God God God

there. No, there's silence is to order our the other pensions.

And here is where it's where it's the same the first of Corintius 214. The who

no has the spirit, no accept what the processes of the spiritu. Because there is a lot of

spiritually. A God not so it is the world. And if the music, the

that is a local. I think if someone of our people of the world's up to

the people who was talking only by the car he's going to to move to

until that someone he's that you're talking by the person who are you know,

hey, all good, all good, all good, all good. Yeah, me too, he's been

about it, is about it, is a spantoso, and the people that listen music? For the

that's a music, the that's a person, is a lot of a gus for the people

for the time of God, when the Spirit Santo is is the that makes

our our We have something that for the other are so we're doing with the certainty of that we know the voice of God. And you know we need a word about

a prophetical or that someone says that someone who's that's on us I'm going to this. All the time they're in our

office. Cartes physical or us envian correos with words prophetic especially for me. I have a

word of God for Dante. Shuebe more than the offrends. As some years, I'd payed for hearing

that type of text, because I was I'm in the Rydon. But from a time, we've responded with a card

to say, and we're we're our attention. But Danty about God every day. And if

God he said something to you, no, do you, that also that's the

Dant. There's when they're to answer. Because if they're going to give them, God,

God, me has to sustain that I have to buy a temple of those things.

So when we say, God no he said, he's suburbia like all all the

everybody, that's that you know, that you know, that we have been a second

card. My dear brother, no menup don't appreciate

our ministry of but we remember that we did you

be obligated to to talk to be when this

he not he did he this were the case, no

dude that here in River we're we're we're going we're not

nothing personal, and we're to make to make to the know. So,

no we need we need to process a through our and

to get the risk of our imagination of what we're we're

we're we're we need what God, I'm I'm this

for you I'm not I'm not I'm not the people

the I'm that the Lord you know to hear to be able to be soo-to-do-you-lawing

or someone who who knows who knows, God and we know we're a dialects spiritual different, I know. And that's

because he he left the way in how relation to him a through the adoration, a through of the spirit.

And I want to- today, is very long the thing, because we could have a seminar, a studio,

an studio illico of how to talk with God. we'll certainly continue in other times but today

we can say I'm going to to learn to know the sonos of the silence to hear

and then he was a biano a wind turacanado and then a and a

fire until that he got the suave murmur and when one

you see that mummoo apply the silence of corchea before

the symphonia and at the final one knows that that's

that's that's with our life mediocre with the lack of but

there's something we're not we're not we're we're we've

experimented the delicate sound of the silence that that

means that's much more more more more and

I'm I'm we want to we want to I'm

to A little we need to call us a little. A little to have to just

to just to just and say, Lord, revelam with your spirit, how you're

I'm, I'm know you know you know to me. Let's do you go,

go, go, let's, go, come, let's your hands to the sky, for

favor, for favor, please. Maybe God was not not even in the fire, or in the

fire, nor in the wind, because what he was the is the lot of the attention,

and it's the upgues, all the frequencies to start to communicate us. And the evangelicals

are very grittons, the which not is a expression histrionic of what we feel

but a sometimes the quietu or the silence us are to start

the When one medita, when says, Lord, look, my heart, I know

what say, and the sylvo passable recor now every

continent, every country, of the city geographic where not

are and now I'm to call it to the name

with the which you you know, Salvador, father,

husband Cuidder, roca Fortaleza Provider You know Lord Spiritu Santo

Venn over us On us over us Baptists Those who not have Receive Receive, receive

Recibe De a little He starts Adolar to God with your words And receive

Receive, Receive, receive the baptism of the Spirit Receive, receive, receive Presence of the

Spirit Sopla There is someone that will the password to communicate with God

there will be someone this morning that say I'm I need the

advantage that the Spirit Santo in me receive go go

go go go let's you go your adora adora adora the re

the adoration is the way more rapid to communicate is the

9-11 You adore, Lord Jesus. Rey of Reyes, Spiritu Santo Hebaugh, Hebaugh, Hebaugh,

Hebaugh, His Prayer, Hevae His Father, to God, in the name of the God.

All, todos, all, all, presence of the Spirit. Himasos Those,

He says, Dulce Spirit Ante to Your Man, ador, ador, adora, adorn me, adorn,

adore, adore, I, I beg, Lord, that to each one that I hear you, has

heard your word, commience in him a cede, an anh for your

presence like never an anh your glory like you never before you

the presence of the spirit so pl, sopl sopl, there, there is

there, there I have about what the Spirit Santo me said

that you did that I think, but I know that he will

bring a conviction to your Alma, your heart. Thank you, Lord,

Dulce Spirit. The Lord, you're in your place in your

room, in your room, in the closet, the roperer, in the automobile.

That will to be to be to be to do my power. But, but we,

we're we're just in the frequency that almost, almost, casi,

the Spirit Santo is like internet. It's transmitting, always. Internet

never is apag, in the theory. We're we're in we're in

we're we're in the world and televisive are now are we only that

not we are not we are we're we're in the world

of the spirit sentonisand us to a double portion

of your spirit so so so so so

so on Parts, more, more, more, more, more, more, more. Presence of the Spirit, sopola, of the four points cardinales. You can't feel that murmur, a wind, but that comes to other part.

The glory of the Spirit to talk, moment, a moment. Minutes a minute, Padre, despido, to this, your children, in favor, in a bendition, with his hands repletas

of a word that I'm convinced to get in our questions. Atta,

this said the Mr. Atta, these words, these words to

your cooeyles in the table of your cross, imprimed in your

front, in the portals of your door and your windows. And

here, scondedero is God. Refugio is God. Torre

Forte is our God. You exaltamos, God. You bendecimus and we're jenos, bendecis,

amen, and amen. Amen. Amem. That's applause to the rey of Ritch the senior of the seniors.

Come on. You can't feel the glory of the Lord. How do you? He's in house.

More, the glory of God. It's here. Bendito and you're all.

What's it's done. We're going to go. Chau. Until the Domino, Bendecide.

Vendezido for Vendezing. Vos Dissuement Tema. Padre me Biddyo for you the your head

my Jesus. All my cargars last you in the cross. No, I can't

with your voice saying to me one and another ever, you're welcome you,

you're a man again another again again again Jesus Jesus.