Dante Gebel Live - Irresistible

Episode Date: July 29, 2020

Hay gente irresistible a la que Dios no puede negarle nada, cuando pide con un corazón humillado, con un corazón que no es petulante. Y quizás la raíz de ser irresistible es saber quiénes somos, enfocarnos en el llamado, aprender a reírnos de nosotros mismos y a pintar con una paleta de colores las cosas que otros sólo ven de color gris. Tomemos hoy la decisión de ser irresistibles para el cielo; recordemos que la vida es corta y hay poco tiempo para encontrar nuestro propósito. Debemos estar dispuestos a aprender todos los días, debemos ser auténticamente imperfectos y vivir entrenándonos en todo momento para salir a jugar a la cancha con lo mejor de nuestro ser. Un mensaje para reflexionar.

So many years, when I went to the school of secondary, literature, the professor of literature us did a work practical. No, I don't know that at that I, I know, I know in what it was good and in what no, but I knew in what I could develop more rapidly.

I was good for the Castellano, the language, the literature, very bad for mathematics, physics, chemica, etc. So when the professor of literature says, we're going to do a work practical, a thesis, where I'm going to

give the number of a book and you're going to have to have to do a work of a little bit of

eight carillas eight pages I'm going to because also who people presentable that's a time that

the final of the qualification so I'm I've got I've got to see or so the 50% of the

not. While that other other other companies say no, I'm

to write to write to be I'm I'm fascinated I'm so I'm so I

do my job and do the name of the book and then

we'll we went to the biblioteca public because no there Google, sirs, because no

there was, to put copy-pace, no there was we had to work, we had to go to go to the

public, I was I was I'm I'm in the year, I'm

a single on the single in the year, we're not we're not we're

not we not we didn't single, not we're all the other

year. The those Because are of Justin Bieber for here, not you

don't know they're to be about the we're in not there we're in the book of

the public. I'm the book of the work practical of my life. The resume

that would have said that the author was called when it was when you

know, and I'm paid eight pages and I'm saying, I'm 20.

The professor says, no, it's the thing I think, that I'm to give,

I'm I'm to get to the 50% of the qualification. A

the next the second, I'm the devolution and I'm

good good content good good, bibliography excellent, investigation exceptional

not zero. Tare incorrect, is a equivocal of the book.

See, that I heard that the title, and me had made

made make a other, and then never never

I never And I'm I'm I'm so at the life

God God not we will say a day beautiful a

beautiful family profession relevant great career not incorrect

he was the book not was not what was

not what I to get to get a in the

life for much that one sometimes that sometimes that

you know that can't you can you can't when you of the

life for I'm for who I'm at that's I'm at the time

after the time of the time and it's just that you just that it's just

to do a day or various times in teach it's and then you're

and you get a time because the work is correct but the materials

are the things I've made a work practical

exceptional and not more that I think I'm the I'm

I think one you know, you know, when in the life one has done things incorrect,

and we can pass to all. It's a moment we're we're doing to do you do you know, I think it's

like to put the escalera in the path equivocated. You're up, but when you get

to the time you're what you want to find you because you don't know, you're in

the part of the people have the profession equivocated, the parche equivocated, the family

equivocal, the country that had been able to I don't see have erred I'm going to

I'm sure, I'm it's a lot of the car car, but are the people who are in a bicycle fission, but

never are in any part because it's a bicycle to a gymnasio for a good because all the

cabes but for the life is patetic to be all the days and making a sasas of coffee

montan't in the friowa and going to get to you know and you know you

you're doing the way the car in the part that say, Tarea

incorrect, is the correct, is the case, I'm not the question, I'm going to

I'm in this message, I'm going, you know, you know, that's a identity, and when it's

the identity, for consequence you know, for the way it's for what was formed of

the the the mother, but one doesn't, I'm when he

doesn't, when he's a pastor of a church a Argentina, put some cartels from the

side interior of the temple, that when the people, when the people go to the service, he says,

you're going to enter to a camp missioner. Preparrease. So, that when when he's going to

the church, because we can't forget it to come to the church. When is that one

is that one when is that the purpose? When is that the sacred is common?

When is the moment that in the life, we we've for

what we do we can't be a can't be somebody can't be can't be

can't even that's a we're going to we're going to we're going to bezao. You're going to afteree. But the

life is going more rapid of what we think and insist to have a second chance

one discover that no has a purpose or that per die of the sense

for the whole had made so I'm a this message and I

say I know what I'm what I know what I'm I'm a word

that I'm is formidable. A good to the life, to do you a word that's

usually to talk of the young is the word irresistible. Do you remember what

is irresistible? Your maris and you know? You're irresistible I was in the

dictionary of the real academia and says someone or something or

something or something attractive magnetic persuasive someone irresistible is when

can't be a chance it's like a manquet where this

me me does a attraction Firm, I have to eat, you're a diet, rigorous, and you enter to those

hotels where you put in a plato liber, what do you? And well, Satanah, and you're going to and you're going. And it's

that it's just that I'm irresistible. If I don't see, if I see, I'm tauting. When someone says, this

type is doing all, this woman is doing all. It's irresistible. But the right of being resistible

is that is that you is sure of what does, of their identity. Have you

have seen those programs of talent where they say the evolution the judges and they're saying transmittist

us enchant it's just you know one who has a voice phenomenal but not transmitting what is

irresistible are those that say and transmitting one has one has got to make a voice

with a godgina suffering but but transmitting of she she she's a

she's she's she's but it does with compassion transmitting more than

that at the most has a voice of tenor but no is insecure,

has problems. The truth is that when someone is irresistible, the people immediately you do a favor. One needs that dosis of attraction.

Not in the term sensual or sexual, but in the termino to say, I this type I'll buy what whatever. I'd say

in Argentina when you were a young-sito to pay me the studios, and I said, no important

not the product but who who can it. Now, this not is a message for to make

irresistible necessarily for the people. That is the sub-product of the premise.

The product is to irresistible for the sky. It's that God, I think

there's people that God can't negate that God that God give a

good a thing that a person irresistible with a person humiliation,

with a question that is the question of this message. The you can

make irisistible for God. That God, you have the favor of God in all the

things, that what you do your own, that's all the thing, that's you know, that's not to say,

if you're not so you're not just for the people, not for God. So I think so, when one

a identity, hear me this, when one has a identity, one says irresistible. So I

remember of five principles that those that anote, I'd like that they or in the

cellular, no not only to notice to look at the notices, but I know these five

principles that I think they're very much, but I'm not that practical, but not is that you are not really practical that I

want to be able to do you know, you know, you're going to learn to learn, as if you know,

you're a master in your discipline. It's a tontary. I know is that

seems it's infantile the the concept. But to learn continually

is that you get the knowledge, that that that this is a idea can't get as information in the

and transformate in inspiration. And when one's inspirer, it's a transformation. So the conocinement that's transform in inspiration and that's being action makes that your mind is enchanted every more. And a mind, as I say

always that's enchanchanca, rarabre, it's a time original. When one learns, a discipline new, that's fascinating. Because one says, no, I know all.

All we're Ignorants in Any other Nobody knows of all In all we Ignoramos And when one

When one is Savio in your own opinion It's an Ignorant And when one is

When you learn of all So it's The Piscatrices Aprened of the

Cedida Of the things Malas You Howe Howe Chouin'

Matrimo Fisid And that Not is the Puer Because a lot

A ton of People But it not learned and repite the patron and

he's one more no, he's the other that he was a little

he's he's more than people people people people so you

can write a time and never to think

and never to get to get to the

people you can you put you not you take

many several many times the problem not not

No, that you do you have, that you put in a cartel, staffen me, staffen me. Something, one has to learn to learn, even if you're going to learn, why you've got what you passed? What you did you do? The autocritica makes that one no dechristy. There is when one is irreistible. A me fascina, sitar me to the feet of a type that says,

I'll tell what you have to do. Because I, one of it did, and me was terriblyly bad. That's the man irresistible. not the perfect, the that's the perfect, the no,

no, no, no, no, no, it was the no, no, no, it was the

way, they were no, no, no, are things that's that they're not the

person, you can't get to see, you know, I've got this this

this, the next a time that's you're a woman, you're an wordfano,

listen- it, they're they're not, they're they're they're they're

they're a principle fabulous for irisistible is to learn of

all. Be an apprentice of the life. Are you with me? Is it?

Of all? Of what you what you do you do the bad or the bad

of the problems, of the people. I don't do you know, I don't learn this.

Because the that's, it's like the who can learn nothing, you

want to say, to be to be to be something to be people,

I'm like the office my engramp blererer my ministry,

My my church. In the agenda they're not an my husband

my my my and the mother of the other the mother of the

man of you know I'm a person one is a position when not

when you you're you're to learn always always you're well that's

better can do better than the other can't make sure what they're not

not enough is being in what you're good I said at the principle. But that's the

second principle. I'm focused exactly in your call. I had a professor

that one one of a time I said, I said, the professor called George Pardo.

Pardo? Yes, he said today, now I'm forgot, because he had a

various professors, one of chemistry, and one of mathematics, and I did it

and I did you, you know, I don't never, never I think I never think

I'm going to have to a good and the class. And he said,

Gavell, we're going to suppose that you have to operate to a carousone and the operation

and I'm a number of people, but we're going to paraphrase it. The operation says 200,000

dollars. If you not so you know, but I say, I'm going to give the

$200,000 because you don't have money, so it depends that someone so they're I'm going to

give, I'll give, I'm to do this $200,000 but you he's a 10

in the exam. You think that could get to get to get to $200,000

and save your life? And so, ma' bad, I'm going, I'm going, go, and

get to get some a 10, because this is a life or a life or

death? What changed? That when I was that was a life or

then, so I could do you do you could do you in your

life? In your your matrimoo, in your partner, in your life,

if would I would have in your life if every days you're

thinking this is life or this is a heart? It would be if you say you're

going to the church, I'm going to this is a super tason, not you

would be what you do you do you do you do you do you do this

so I'm that's the way that's exactly for what God he's

he exactly in what is good and in what is when it's Exactly for what is, no is move one centimeter

of what you are not you're doing. Not you're saying if you have a life, but for what's it did the life? For what you

when one discover for what the is a seat is then when discover your purpose in the life? Recurred the

story that I always I always said, of the curator of the faro that had to maintain the faro hardying

for that the barco not encallarar in the acantilados. And to maintain the far

ordiend, I had to keep to maintain always the deposit with the

time. But a day came to a woman and he said, I need

I'm to do to eat to come to do you a little he did a little bit of

a little he said, I need the water to the car.

Ante the pedid noble he did another he did

another other other other other other other and he

said I'm not never the thing is the far is

the barco and the cantilado. When they're of the company and they say, why did you have that the faro is upgare?

He said, he did a a lady, a senior that needed to other cabalier to the wheel of car and someone

more than me said, and they said, the oil, he gave, for a sole reason. Maintner

the farer arduing. For what the the oil? For what you're doing? No,

you can't do you do all the world, nor Christ could do you do it

did do you do do do you're not, learned of and a master

of nothing. There's a thing to say I need to be not a purpose. Maybe you're

you're you're doing. Or maybe that is the purpose will

be more time. But you need not to move a centimeter

of the thing. The third to not to do is that

when someone is irresistible elige his paleta of

colors. In other other other other other other

how how he this not the one the said the

said the sir in San Luca, in Matthew, the eye is the lampra of the light, if your vision

is clear, all you will be to do you do you're to do you see the light.

If your vision is a newlough, Jesus is to refer to how perceiving the life. Algin,

an irresistible is someone that's a person who there's a thing that there's a thing that's

all of gris. And there's he's, well, for something that's time, this time, I've

learned. I did new amistances I'm I'm that I'm that I'm the

God I'm sure I'm meditate God me pared to the room of

the hospital with sueros intravenos and respiration assistive me made questionar me

how is my life that's someone that's that's things

that other in grises that all he knows to do that all because to not just

because no he doesn't not what has a sense, what has a purpose in the life. Encounter the

purpose in the world that's a wonderful that you can do you know, now I'm going to

because I'm that I'm going to pay that that's the right of the person. Nobody here is what

is because it's got gratuitly. All the world paid a price for to do you do this.

All the world worked hard to do to be to be them they're

they're they're they're they're they're they're they're I worked

And my worst enemy was Dante because I've got to have to have been to be

prejudices complex, bashed stima. I've to edit my life and

I've had edited the parts malas and put them have

last time of the life or edit the things the

thing that when I was the time the man,

he not he was never never he was he was he

Papi, say me something when I'm callied because I'm happy, I'm saying the old. Alagreate that not you have been. Because if you I'm not, I'm just to. I go, yes, but I've got a good note. It's what he corresponds.

Here, I don't come to the other. Imagine's what I'm motivated I'm just. I'm a woman. My mom, my mom. My mom is the mom the auntie. One of the second-becklaso. I've got to form my world

adult. How do you form? not, I'm not that's a father's so I'm so I'm

so I'm a lot of I'm sure, I'm sure imagine'n't I'm like I'm think they're

like that when I'm that's a maldiction genetic, never. Well, he's

like the abelel well, well, someone has someone has to cutach someone

has to say, no, I'm going to learn, I'm going to capitalize, and I'm

I'm going to do the parts good, I did a palette of colors.

So, my papa to to some place where I I'm a he's a

hero and he's he's a he's a little that you know you know he he's not

he's not he's because the people the people and the other story

that I'm that I'm that's wonderful are that are censored because

why I'm that's negation no no no it I'm that

the light of my eyes are they're illuminate my eyes

and see the life the person's that's the that I

have that I have One can't be to give to go of what he is necessary that's the

life that decides to be able to be able to be and be that well, well, I'm I'm four,

someone irresistible knows that is imperfect someone who someone who recognize the errors that's

that's ried of his myself I'll tell a story I'm not I'm going to say who

because I'm to reserve his identity to his pedido but there someone medium

or very famous or very famous or very famous according to that I'm saying I don't you know I'm not

I'm and I'm and I'm saying you know you're going to have a person who has to be

you know to see and then I'm going to put to hear a listen and it's a message where you

about your dead torsidos I I'm always I'm I'm just I'm

my carpinted my papas so when I when I do a conference of press or there

camera I I suedo to spend this man so I I always, I forget,

I grab the microphone on the right, because I'm diastro, and I'm, I'm going, but there's

perception my. But I'm never in the hand in the ball of the little bit. I'm not to do it

because it's the man more defectuous. And I think, thank you God, that we're

two hands. This is the thing, in a context, to be an authentic, of that one

has been to be to beckoncerns to the one. So, so you to be

this when you when you told the the dead of I said, this type

he has really really in what he's because we have to be very sure

to be in the same and to be the time. He's he's not sure

of what he says, because I've the people look the postura

always the predicators and and using and I'm

saying I'm saying I think I'm the I'm think you have you

something that does this things. It's a message that's just unresistible that's in the

dead torsido, the collar and the thing you're that you important,

the is what that's what you do you what the people can perceive.

And and the and for ultimate is being irisitible is to be

to be to be to be I'm talking to stories of the

secondary that I came all the this this

electively to be to be obviously between the art or to play football those

those materials were materials were classical but one had to choose between the art or the

football in Argentina that's not an not a world in Argentina you can't

not say you're not you're doing a pelot just so you're so all the world

football not for what why why can't ask if nobody will care art

and I wanted because me always me I always I'm

going to be a few, but I don't need a football, I'm interested but I'm but I'm

a way to get a good at the time, I'm present in the place where we're going

to go to football, all the people with your jorres, with his media, with your

team of football, I'm in the mochila. And in the the machine, I'm not the teacher

and I do you know this thing, and I'm the teacher, I'm between the art and the football.

The football, no me interested. And then he's, Mere, Gaveel, a me pay them

to trainers to football, not to help, to make to make, to make, the people.

The people who came to come to play the decision to play to play. Here you

come, not with a mochila and a gin. You have to come to come

to play. If not came to play, you, take the decision first and

then you take the because when you don't decide to play to the

football, I I'm at the margin of your life. Is it clear? Now, when you can't get a

football, I'm going to train to be a good player. The decision is to make out of the can't do you

want to be the life and then come, and then you do that's exactly the same to culminate

today. I don't I can't to know, to anybody that can come in and a

machine. Because there people who come to be to the church. A-be let's what

do you can't me. And I'm not going to convince me. Because the decision is

taken before to go to get to get to I'm sure I'm sure I'm

sure sure I'm irisistible for God I'm going to be a lot I'm going to say

but I'm that I'm that's the change that's the thing, I'm I'm

I'm to say to a God to turn to a someone that

someone that's when one when one time when one doesn't God

does it does it prospering God it does people have

to applauded more That is so, yes. That's! And the life, then,

it gets, the moment in that you see anciano, that you see with more years, and when

those moments occurren, one's to start all, everything, what he did, what he did,

and in the leecho of the murder, very little, as I'm always, they're repented of the

what they're the majority, they're all the of the risks that not coriator of the the pieces

that were of the poemsies that not were the of the times of the times that they were

in paracayas and the risk of not having the house because they said, because no I'm

saying, the people the people that people and the people and I think you

you go this this time thinking that you have you a single

you're a single your purpose, your thing, do you authentically imperfect

learn every all the days reconnoce that you need to get you the life is prepare

to get to get a nobody to get a one of the life and then he has

seen that when you have been that you that God you give you that God that

does make a resplandes your roste let us let's put you

in the major applause of the history to give to the

Lord of And all the Reyes! Hallelujah! Oh my