Dante Gebel Live - Irreversible

Episode Date: April 18, 2022

El cristianismo no se ha edificado sobre el fundamento de una filosofía, o un código de ética o un puñado de doctrinas; la base de nuestra fe, es la tumba vacía. Jesucristo murió por nuestros pecados en la cruz y al tercer día volvió a la casa del Padre, dejándonos una promesa de vida eterna. Jesús dijo: «El que me ama, obedecerá mi palabra, y mi Padre lo amará, y haremos nuestra vivienda en Él». Seguir los caminos del Señor inserta una coma en nuestra historia, inclusive en el final ‘irreversible’ de la muerte, porque nuestro hogar permanente no está aquí en esta tierra… está donde está Dios.

With this applause, Felicist! Pascu has arraincas! Al-alco has arraincas! Al-a! Arrable, that applause has to hear of the rest of the world. Something is here today!

Thank you to God! Very well. We are, yes, or not? Yes! Very, very. First, well, to all those who are

looking from other part of the world, Asia, Africa, Oceania, America, Europe, we're the welcome. And, thanks for for us. We've,

we've, we've, we've, haddard some of the many, some surprises, and that's

what's what that's experience that the people of the world reclama, and they're why not they're in the service

complete? No, because the people like, go to Disneyland, and say, passem me in all the attractions

for So, so I'm I'm going to I'm going to And what you You've received Dara, Dahl of the

For that The message But all the Fiesta, what we do We're to do you I'm going to

because always a experience a wonderful So thank there other side

Fes, Pascuas for all that's that has no, no, no,

no, I know because, we're that we're of the Polo North, that has to be with Coca-Cola, nothing to be

with the Navi-N-N-a- and the same with the Pascua, it has to have to eat with

something more more profound. And in my years of the my niness,

I was I was not relationable the Pasqua with the resurrection, but it

was not that was the murder, because this that is trivial, I want to tell to

give to because I when a kid, when a little He said, eight years, was related to the

death. It was due to what happened, just a domino of Pascuas to the only gato that I've got to

during a crudy in Baxter in Semana Santa. I never knew how were the events with exactitue,

the actions, how were precipitator. I just know that was in Pascuas something

unespered. We've had been a Poverman that had created there is about the

Fault of my Papa, the Gatto. Beanlo, and you know, take it's a man,

the morning that I had parted to the eternity. The Duberman had created with

our gaito. Vian for those that said that I'm the same peinado, there was

another. But that morning the Duberman, that was created, I, and I,

he said, with the GATo, he, he, sordo and he attacked. The Doberman had gotrared the diminut Gatito, for the boca,

lo menia-a-combe, and, for fin, he left the paralyzed gattito and he was going to in that time I would have not able to express it, but what I that day of Pascua

was the fair word irreversible. I said to my parents that not he'd because insegare the mascots, I said, no, no, no, I want to or

to the gato resuscite. I'm in orre, clam, grite, decrette, ordene, rogu, I, I said, talit, cucko my gato. And nothing passed. Reprended, I all. I'm all the day, imponying the hands to the gato frio, that had a rigour cadaverick,

because they put in, insegid, and he'd to God a miracle. Sopled my aliento, boca-a-boca, prophet Elias. Mal aliento has the gats, no you do you

recommend. But I said how? Acasto my pastor not we did not the resurrection?

And Mama said, you know, no, no, let me he's not, no, no, I want to

me do it in the day of today. But I said, capacity that God can't

that I had heard in the school dominical, when God detue the time. And I did not

we can rebobinar the time and omit this terrible scene. And there, I could conserve the cat, or would be the other than the perro for ever. Me passed many ideas for my mind, no? My things that were occurred until that the reality prevailed. And I accepted that my cat was dead,

veraderely and irremediably, and immediately, and we did Christiana or gatuna sepultura, no-sepultura. I don't know how it will be. And since then, the pasquas of my infancy,

since, were takened, the records, teemied, with that moment of that murder over the yearba.

No me was to get to the case. As a measure that were going to go to

learn much more about the word irreversible. Not has much, has relatively little,

more, you know, all the family of my infancy, almost-seguidos, all those who were in the house pater, one of the other,

in the 2010, my brother Diego, that had been only 47 years of age, was to realize to an analysis

of routine, he had a infartive there, and he fellceo. He's not even he was a year,

147 years of age. In the 2013, three years after, my other brother, Daniel,

of 55 years, senable only in his house, when, when, of Pronto,

his heart said, Basta, stalled and he was in a child, and he was

to get to get to the hospital in the ambulance. The ambulance that was that was that was

to be my mother after my mother, after a very bad, with a very fragile,

and the year past 2021, he went my father with an infarto and COVID,

a pensive combination. So, the life a me he's detoured four

times in a little less of a decade. Four times.

And the old word, the big and spantosa about irreversible

me had the more more than more than

what I did you did and to make that my family

regress to the life and I I think I

I'm a impotences that when a little when

I'm I'm feeling that you I don't make that the things would have back back

and in me of the carg of the pain that I produced many

many I'm I'm I'm to understand the significate the

Pascoa under a new perspective when I was eight years

I I'm I'm I'm I'm I'm very little

I'm a different the irreversibility of the what no

can Now, of adult, I commenced to see that the pasqua contains the sombrosa promise of the reversibility, that if the things can change. That's not,

and, not even the murder is definitive. Even the the murderter is. But I, I didn't know, or it was or it'sconocied.

Now, con-bengamons, put it to what would for me of the people who partied that one of them resuscited,

my brother Daniel, for example. What would be I would be I'm going to a capilla atturdied after three

days of with the death agovian with his pressure abrumador? And of a pretty

how would I think fantasseo if I'm going the station and I encounter for

a total surprise with my brother Daniel resuscited and I see there

with his hand disgarv his sonrisa his eyes

pardos I think because, when this, this quadro

me help to understand what could feel the disciples of Jesus

in the first Pasqua when for them for them was not

going to have to be because they had been been been been

being and of the morning, they're on a

new euphoric, diapano like a campana that replica

in the silence and the and the Pasqua commenced to signify what God

did one one of the sepulcrow of Jerusalem and can and he wants to repeat it a

grand scale in each one of us for my brothers for us not so for the

gato but if for the world and against all possibility

the irreversible was revertido for first two two

two years so so after after the Christians

apostarone all the resurrection. Tantto that the Apostol Paul he's

the first of and says if Christ no resuscit vana

inutil pueril no is not our predication if

not resusc't we're a religion more vana also

is our faith and what is the faith

if Christ not so so one of the

aspects singular of Christianism compared to any other movement of the faith, is that in

reality the origin of this reunion that we're here surgio with this success in particular.

This not in the Judaism, no there resurrection in the Buddhism, no there's

in Islamism and also in the atheism and according the evangelist a

the one day the the women found the women

found the to the other that Jesus had resuscitated. Why God God he was

that sparsier the rumor to make the rumor had to go to get to get to

get to the people. Imagine if they had to have to the

people. Passed something he? No. I'm remember. Ah,

yeah, I'm did the tomb to be resuscite. So, God

he did you to people to people to pullular

the rumor. No, I don't want to say more because I'm going to get in the deal, it was. It was very. So, those have been an encounter

with Christ with the Christ Resuscitated that's characterized for a conversation impressionably impressionably

rapid, fugues, brief. No, they were to put you to talk to them to

Matthew 28, 8, says, so, that the women were allege to all

prisa of the sepulcour and Asusatous, but very Aligres, and they're going to give the to the disciples.

In that, in that's, only only came in the tomb, vacia, in that he saluted Jesus to the encounter and

them saluted. Las saluted. No, he said, he said, he said, she said, they were

they wereasas the feet and they were the women were destabastated, the them,

they were to the tomb, the and an angel was sitting on the peter, he said,

no, busken between the mortals, to the man, and he's that rabbi

that was that they had seen to die, to be to die, and they appears

resuscited. And one is a question, if not know the story, what

profound declaration, what that's that's that's to give to this

women to mark this moment. You know what he did? She was her

What was? Hello, chikas? How on the mchasha? In other words, and what

they're going? The idiom feminine is, I what did? Did or not did, that I was resuscite?

Only said, hello, chikas. And what we've read the people, the

side of the pascoa, of this side of the story, we don't

how difficult it was to the Because the sepulchro vacuio, for he himself, no was convinced

the sepulchro vacuio only demonstra not here, but not necessarily said, resuscitado. No, they could

believe, they had been to be able to convince these sceptic was, it was to make sure

encounters intimals, personales with who had been the master of them during three

years. And in the six seven, six months, is a month and a half, logically. During the six months the next,

Jesus would provide exactly that inquentros personal. No, there were angels in the skylo can't

alas, no, there's reches that were in the way, that were in the circumstances more common,

corrientes, in a scene private, two men that were coming down on a sendero

very, a woman that were in a wurt, some the other pescadores that were

in the lago and in all the apparitions of Jesus resuscited I'd

have a quality capricos if you like Jesus was just that the liberty

that he gave his life Lucas for example offers

an relato of a apparition repentina of Jesus

with two discipul melancho that go to a

town there is there is there These are they're These are men

They've been Conted that the sepulchro had been Haddard But who can believe these rumors Can't the

Muerresterisible For definition? What is Morte? Irreversibility What is Morte? What is the

word Morte? Irreversible. The Gato no Woelebe My family no will at this

side of the Sol. And they said, But we're We're that at He was He was to redeem

Israel. What he was going to go against Rome? Contraiser, contra Pilate. He said they said,

with a deception Obia. And a time of the time of the extrano has a

caste a curate and the all right all right does do it. It's Jesus

who had cameinado with them. And now he's sat to the

mesa. And when the two regressan rapidly to Jerusalem and they're that the 11 are in front

closed, because the plan Redentor had fracasado had failed they had understood.

So, these two tell the incredible story that confirm what Peter is,

that Jesus is alive. And without previous a bit of the septic were,

Jesus himself so they were to be and they say, hey, hey, hey, no, I'm a spirit. Tokey in my cicatrices. So, I.

Incluses, persists, in the doubts. So Jesus accept to eat a little bit of pescado. The spirits don't eat pescats. An spejism not can make that the food disappear. So, so he's the fished, he's got the salmon.

The sushi. That's invented there. No I have basis biblical for this but I'm going to and I'm going to and the thing prosigued

in that tone during almost six seven years Jesus appears and then disappears and then

disappear and and they're apparitions spectralles asustadia but I encounter of the car

and the that's the most that Jesus was the Jesus gave a because none other

person vivient to be has a cicatrice a crucifixion. A crucifixion, delinquency, you're liquid. For aphyxia,

for torture, no, under, it's not one, mosturing, and in the case, disconfied to

Thomas, he has an invitation personal to to get the braggarduras, to take the carriages.

So, the apparitions approximately are presumably that were in those were to small

groups of persons to Puartes And even these encroenters privates reforzor

the faith of who who even there are a single register that an

incoverso has seen that Jesus resuscit no cretable saw to Jesus

resuscated during that Jesus not resuscit and he went to he went

six six months and during six seven he didn't see over

for none incrul and that is what always me

and I'm so why limit his apparitions to his people

because to appear only to the time for you not re-appear in the

patio or in the patio of Pilate and appear like like

a superero of Marvel or so apparently Terminctro no

before the sanedrin with a raffager in in contra of those

that had been extraordinary Imagine in the reggero of polvora that's occasioned. I imagine that all Roma would have creed on him. And I'm I think, why not he did he?

Why, why don't say, here I'm saying, here I'm not to-i-you-Hello? And, well, cap'as that the response is, or we've got a piscan of a pista, we have a a little a little a little

a little a question not the person not or we understand our strategy in the

words that he says to Tomas in San Juan 2029 he says because me has

seen Tomas creist but are well are those

who are those who were I know I'm those that

they're that that's that that's not I'm to

let me I don't want to I'm going to make a If you're It's easy It's easy I'm

No, I think you're I'm And in the lapse of six Semannas between the

resurrection and the ascension between the he's went to the sky

Jesus present he was so obvious his identity that that

no that he was to never nobody did in

resum all that he saw Jesus resuscitated perdi the liberty to elective

between and to believe he's got resuscitated it's about the disjunctiva

I think or no I'm it's turned Jesus was irrefutable

indisputable you did you know they're not they're to use more

the faith even even Santiago the brother of Jesus

that always put obstacles that he was to

think his person who had had part the patio of

and games and games of football now are the messias and she was still was dead

after the time that he was the leader of the church in Jerusalem and

he said Joseph grand historian was he was one of the

first martyters christian he he's he's not he

he was but he but Jesus said because me has seen

you think these those the could have been they'd do you

know if they've seen, and what happened with the other what was the what was that what was

what we've got with us that we've been that we're doing we're in faith you say well,

that Jesus me appear, oh, look that that's easy oh, no, no,

no, no, what I'm who has who has been who has a signer to an angelito or something

that's a single me a that'some a single to those who believe, those who believe, no see in the signals.

And the Lord says, "'Veemorto, "'the who, not being, "'created, "'for why Jesus "'tendry this strategy? "'Sever me "'I said,

"'I mean, I'm "'I'm not "'hehoussio. "'In the plaza of Jerusalem. "'Ah, like Thor, "'with a martyllo. "'And then, "'to all the world

"'postra'd of roadies. "'No, because he "'he didn't want "'to be a senior feudal. "'He didn't "'Ale could be "'a what "'toeus,

"'the were "'the people, He wanted that the church is a or fracasse in all case on

the fundamental of how persuasives were to these those few testigos to

people to convince to all the world Jesus disposed in six

seven in a month and to to establish his

identity for all all the times after two two

two years Jesus changed to a group vacillants of followers pusillanim,

of poco fear, invalientes evangelists, changed to one of their men, they were they were they

were they to their own their own their own martyrs, confessing their faith in a Christ

resuscated. That is the proof more convincing of the resurrection. If these people

changed, it's because they were they were they're because they were they were to

they're in the world. Someone has to to applaud more than that, yes, yes, or no? Now,

what other other thing would or would explain a change that's radical in

these types? In men known for his cobarthia, for his

instability? What other other other thing would that I would be with him?

But the sir still and maintain the phrase well enventurated

felices, affortunated who Who are who never saw? And, I question, Who's never seen a Jesus? Levanted his hand as a signal. Dudan?

No, me'd say that someone who did. Who, I mean, me put in the Facebook because there's a lot of your and none of Jesus. Because no there are, condenado, if they would have, and those who don't we've,

we know, we're we're-weem. Allelio! Now, except for a one, Some of 500 people to who has disappeared

500. It's presumed that were 500 people. Except for those 500 people

to the Christo resuscited, all the Christians who have existed from that after the

fitch, we've in the category well-aventurado. Bien-aventurated and that's well-aventurado. Bien-aventurado.

And other detail, a trivia. I think always, because it's trivial, but it's important. Why Jesus conserved his cicatrices of the crucifixion? Why? Because, to be, let, it's to suppose that could have been given

any other person that could be able, and, however, he chose one that resulter identifiable. It's a body that conserved to today. It's supposed that those eras still have, a body glorified, but with the series. I think the relato of Pasqua It would be incomplete

without those cicatrices in his hands, in the feet and in the costado of Jesus because when the beings we dream we

do you know we do with a hila a hila never is in the skyending with a

dischields with a car it's it's that they're like a piano

a piel with us Perfect. Oh, no, dama. How's imagine in the sky? Who's to get the cellulite

to be there? Nobody. Of course, I don't want to have these hands there. The hands

that in the carpentery of my father were and I have stacrises and during much time

I was I was not even to get to get these hands around I,

I'd have other type of hands more perfect but for Jesus the

cicatrice are an emblem of life in our planet is a recordatorio of those days of distierro of his reigns, of his days of suffering.

The cicatrices of Jesus, also, us bring up because, to be, from the perspective of the skyline, from how it is that you see that on that these cicatrices

the success more horroso that has never has succeeded in the story. If your children have some scars,

every time that you're, you remember that that because me decuited, that because just when I when he

when he pego when he came to I'm a I'm a I'm not see

too the same Doberman what I'm now I'm thinking the same Doberman that

passed to my gato to a better and I went to get a while

he was and I'm mordy the car and me mordyed the carita was so chiqued that's

that's that I'm into the the book of the Doberman. So, then I did have to have to have done to make to be. So, so, the truth, that when I get to the

sky, no, I'm going to be able to the cicatrice, because no I want to have. What I mean, I want to remember, is of Doberman, thereof. Because Jesus would read it to God. But, because of God, one's the Pascua, one is the labrumas that the labrimas that we're the world, the load

emotional, the sadness for the people that we've been all this will be in records like the cicatrice

of Jesus because the cicatrices never disappear for complete but no dole. The cicatrices not dole,

only are there, and if they're there, it's because the Lord you say, no you have a

verguences to get because I have sculpted my munneques and tattooed in my

costado. No, you have overuels of the dolores, of the What's passed?

Hallelujah. No, you're a verguyence. The cicatrices of the life are that you've lived. Ville the sufficient and has chakrises.

Some visible, as I have I and others in the heart, in the heart, in the person, that at the first, doleen,

are sanguant and then they're there. Who's forget completely, absolutely, of the years who are not even

of the divorce. Who can forget of those years dilapidated in drugs, in alcohol

when no you know you know you said that's you said back, yes, but

you exprimed you, it drained, you vampiris years of your and those

are those are so that are there, and you from where you

know to you got to the the chicatrices of the Lord in the actuality

signify much. We'll recognize immediately. Even when when you know if

you're not you're going to you're going to David or Salomon or Pablo

you know you'll recognize because it's the only that in the skyatrice still still

still have any his pasto for the infortunes for the life

not the time to be your cicin the the life, that you took to live,

of your infancy, of the years more than you have to be able with a purpose. That's what what most me call the

attention of the resurrection of the Lord, that he was a few, and that all of all,

and that conserved the chakrises. I would have done different, for that's Jesus.

But the Lord did that way, a strategy magnificent, for that that create and be

being adventurated those that not viero. And other thing that is that in the world

Antigua, there a lot variety of with respect to what suede or it was supposed of the murder.

Some of the life was a ball and so you're the cussos. Others were in a

place called Ades that were to die the spittes and they were

there they'd have an existence sombria and Triste and the way to Ardus

was irreversible into a same direction. the followers of Jesus creak that he was the messias

but that was a messiah that was a in a revolution Qualche Guevara to Roma that introduced the reign of God that derrocaria

that Pilate that's sentary in that throne puerile in that throne terrestre but Jesus so he was

going to Rome and the Cesar continued cunyando the moned with his with his face so when

when it was when it was that he had announced, none of the of the followers said, hey, let's be

a lot, let's be a little man is conformed he's not he's doing. This is conformed

God, he said, he said, decorasoned, desalentated, desolentated, dis-engani- dis-enganed,

dis-animated and of and then they were, because they were in a tomb vacuous. It was

what gave to understand that the apparitions of Jesus not hallucinations suja

nor that was a impachio tachos or that had been taken a lot of

tequila simply he was a person a person vivable so that the

tomb was there not the rob of the carver they recorded

that he said before to have had got the

time that the he the son of he sure

certainly I say that the grain of the

no the the earth and and he he's just a only, he's

like a but he produce fruit, so if it's it's not only the

ground, if it's a lot of fruit, and the that's and the will be

to get to that's that's that the world, he doesn't, he's

and then to the people he's to get in the money, so they're

maybe people, you know, you know, you're, you know, I'm don't

insults your intelligence I said, I said, I'm going to get into. One of the way, I've got two types of revolutions in the history of the humanity. Only two. Only two were the ones that changed the life human in the planet

of a mode irreversible and permanent. The first was when someone started to cultivate the earth. Because, after that time, the beings had been nomads, casadores, vivian the day-a-day, they moved to the place

to the place, the pressas vivas. No, there was a one one to the one.

So, someone not to that if if he'd had a some day and if it had you

the same a plant eventually a a plant, eventually a arbor, and he produced but it's

not that had been not had had been made In some moment, a man, a person human, he started to know that

we know who's the genie. And apart, no way to the media social, to get a Instagram. I just got to enter a

semilla. No, there. Arrojard deliberately to the earth, it was incensate. But,

but again he did so, and what happened? And the people were doing to know that you

didn't have to live to a press. That could have had had been of the people,

artisanies, art, architecture, a room, civilization. Abria a man, a man,

a can't a grano of the tree, he gets in the earth and die,

it's still a grain of a single, but if he's, it's,

it's a rica that was the first revolution. The second revolution,

this this time we know the name of the revolution we,

we know where he , We know what he's what he's known, we know, and Jesus

said this is the form that works the life, we've been to be able to sacrifice something,

for that that something will get to do what is a supposed that is not a

no, there's not you do you do you do it, Tweetelel. Sin

sacrifice, no no no no no no only

so, only that so it is not the So the dominole of Pascua was liberated the hope of the life

will result always well. They're going to mourn't the people, the people, and the brothers, and the but this means that if he resuscited for that resuscite something, for that cobbre

life, has to be more. We're saying, that's good the resurrection, but it was to have a cross for that there was a resurrection. No, we keep them the power to the cross.

So, for you ask a resurrection in your life and in the Mia, have to mourn to egoism, have to mourn, have to mourn, have to mourn, have to the codicia, have to be a devote of the Virgin of the Codo,

have to be a much of things. No, we can celebrate the resurrection if we don't understand the significance of the cross. No we can say, that's nice, brought a cowsech, but someone had to be to sender, someone had to die, a semis, a semis,

He had to die. And much understood that's significant. For that after the resurrection

they were to make to make the disciples. No, it's the life more

easy. Oh, and resuscito, yeah, the evangelia now is Pim,

Pippe because resuscit no. We're going to get us to make us necessary.

Entendium that for that there a resurrection had to a cross. Sin a cross

no If we're not life, no we can't shaltier the cross and go direct to Pasquas. No, that is to buy eggs and cooes. We have to pass through the cross. An emperor named Constantino, emperor Romano,

that never saw the cross as a emblem of suffering. It was a totem magical to have victories. The vision of the cross that had the emperor not was called to die, but to conquistar.

Then it was so that the soldiers they're painted over their scudes to so that

could be to get to be to be the people the and the

put on the under the and the people to be the same to be the macko

to do the manto to do in reality the cross never should

never should be over a scud in a calcomania in the automobile

in the carcalfe is the Christian the is the Christiano those that we're

disposed to die and say if I'm to live I'm a for this the center

of any matter of the cross and you're to be you know because not we're

not we're we're put us in the in the in the in the medes me

and see me because we always obviable that we're we're just no no just you

don't you don't to turn you that's to that's for you're not literally but a

A lot of things. You're going to to do you will be to hypocrisies, you're going to do to beckos you're going to

you're going. The cross is a recordatorio that something has to be to do you want to be

the resurrection. Of other other other way, we're not going with Newbos of Paskua.

But the resurrection only is you know, if you understand we think we have a

cross, we're not you're not not you're digno to celebrate the resurrection.

One one I said that the the law more via of Rome or

that in a person were interrower cremado in the metropolis

in the because the people was they were for so they

had the city called necropolis the necropolis was the the

city of the people so when one go to Jerusalem

not no no no no the people not

but a pap decided that the via cruis

termin in a where he says, Acas he was he was in

Jesus, and that is a entire of the city. That's not so

not a not a person, and less a delinquent, as he was been permitted

for Rome that they were interran in the city. The mortals

so the most probably is that Jesus would be in other

place where there should be the Jardin of Joseph of calaver and it's a garden and there

a grand tomb, possibly that's that's the place. Not the city. So, the terror and the terror and the temor to the mortals, it was separated of the vivos. That's what

resurrection. A part of the resurrection of the resurrection, the cemeteries were to start in the churches. And some were enthrased

below of the church. I don't know that there's nobody here behind, but I hope that no. But those

were interrower they were down the stage or the church, or of the church, of the way that they're in that's

literally, they're they're all that's that's a lot, you're and you're

and you're and the little, and the woman and the woman, but

a part of the resurrection, the people, they're to be to be to get to

get to the same places and the same parrebes. drastically, so rapidly, of the

anti-repugnance to the new familiarity with the new familiarity with the Pascua, of Pascua. Because the

faith clama in contra of the reign of the death. We're

still we're the obsession to maintain vivos to the last the second

to the man who is in a common in a and then we're in sarcophos

the most hermetic possible for that not they don't they don't because we resisted

to that the murder have the ultimate power. We're going to think that not

that's so we're able to to or to a gato all day but as the old

the old can't no can the world be my home no

can the world be my home I can't I'm in glory I'm

my mansion no can the world be my home

no is this your your life the death not you

don't the word to your your where is

your bigote your victory oh hall hall yeah

now now now now now so interesting this

I pay much attention this and this is

a question of the world real what what

does that what does that the disciples were

They were dead of fear and, of a sudden, when they're resuscited, now decide, that this is the not is the

house, and are disposed to move? Because the house not here. We're going to do.

What does that something is a home? The home is a place where we're

not we're not a place. It's the city where nobody can't fastidiar.

The city who's we're doing, when children, only we're just we're in our

house, in our to our abitation. There not get them the matones. When one

is done in the house is still free. You can go to all the

part in the room in an image spantosa in

some there are eruct arach the umblig not

back in days servite a portion of pizza free

for the desion and nobody you critic it critiqued, they're like saying,

"'With who "'me "'cassed, "'p. "'The woman "'sa, "'No, "'it's

"'I'm "'This is "'Irversible. "'When "'one "'in' "'in' "'in'

"'Inclose, "'the police "'not can "'to come "'to "'o' "'It's a "'Orden a

"'of "'aughts. "'The house, "'the house "'is the "'of a "'of a "'of course

"'of the "'of what "'is who "'ss. "'So, "'and it "'to last a house in a

house. An a house not necessarily there, and I live there's my home.

Not not to be in a question to invite to a new that's called a

nonorance of the house. Produced by the separation of the place

we're one can be alojars in the house of

the Torre Trump and and however to to miss a

chosita if is that his chosita is a chosita of if

there a the hope of an house, if no there's a

God, if no there's if Pascual was a chister, then we're

a rassas a rassas no exist you, we're a we're a burla,

we're a rassas because when you're a little you're a little that's a

place where they're a place you and you and you and you you and you're

a one of the one of a home, you'd be a indigent and if you know

pertainteries to any part, by other other other side, if your house

not you have been simply would be a place so not to have

done to make more than per noctar where past the night

is something is a bad for the heart for the means it's a

attack to our identity to the possibility to know that's

so so my My question is, is, is they sentian before of the

resurrection, the people in house? Sentia that they had

an home in the universe? Another question, we're on the

earth for invitation. We're of the family or are intrusos

and a base of carbon we? Anor we know our because

we don't one or because we we're we we're

very When Jesus resuscita, the muchchats, they're done of the world not can't be their their own. They're going to pertainceive to the home where you can resuscite

even though conserves the cicatrices and that all is a little to start, that all over, but some of them, no, no, no, no, that's a quote of fadas. I mean, a group of

scientists, decided that the humans us had advanced much and you know needed to God. So, so they were

to say, and he said to say, to say, he was going to know he didn't know. And the

scientific was to do it, and he said, God, now we can valer us for us ourselves.

We know how started the life, we know the secret, we know how clonar

it, we know, we're doing we can do not we can't we, and we

said, and he OK, why not we don't make a concurs for a man? Of course, fabulous, said the scientific. I'm just. We'll do.

And God, he says, well, but we're going to do, the way in the time in the time in the time in the time in the antiqued, in the antiqued, with Adam. Sure, said the scientific.

Obviously. No, no. No, no. And the scientific, he stiro the man and he got a punyado of a tree. No, no, no,

he said, you have to create your own own your own. And that's the A trick. About to something that

is that muta after the time is a thing, is a thing. That's not what he clam

for an explanation. The theme is to explain how, because I'm no, no, I'll tell you

to tell you the monos said the man. No, I think they can't how it's

a man? What do you know, you know, that's that's the old old

he's the mano? Yeah, but how came out the mano? The trick

is how it's the house to something? How, of the nothing, how of the nada, if no there's God, no there's a house.

And, because our house is so related with our identity, we're appellate to her. I'm creed in a house

in a house, in this house in Billingurz, in the party, in the suburbios of the Partido of San Martin, a house a

black with reja celeste, is intact intact to all my minnese, I had a grand space behind a little palmerer in the little garden. That palmerer tard was a year

in creased. We were there and we went to the school at only three quadras of the castle. Yeah, nobody of the Gavell

live in that city and and I was and I was prepared for the emotion that me got to be

my house from out of not quite to get to all over, I I remember when I was Criado in that

I said a good Caza Veeha Not you're offended of those who've been there for me

is a year Fusht Fusst good with my father I'm I'm I'm

other other houses for me houses more more maybe but

none that you so I I'm I see a I'm

there I'm and I thought that never in my life

would I'm would never in that In the house, I'd be to die

of the of the one of the know of the one of the and that was never when I'm and that

was always always and that all the navities we were to do all of a matter of

a and more and more and the days of many were less, less celebrated

I think, and more more mertes and more enemistades and every every time we're less.

And I planificable to make a little all the days and to give them much, I'm sure, but only were two or three. And a day I began to

draw and me I was torpe like any adultente and I decided that not was to do you know to do that

whatever to bring her to do that for having it a little a little and that was my house and I, in your

moment, also in a moment we wanted to come to get to get to when I'm not.

I don't remember because, but I talked to my my parents, I'm going from here for always. A little of five years has to plantar when it has to plantar.

And I'm packed my little mochilla, I put a sandwich, I jenet my cantimplore, and I said to my mother that no me never more in his life, and I would see her life, and I would be so much as I could. Me, I subbed the limonero

at the front of the house with my mochila. Two hours more later, my mother said, he went to the vista, and said, He said, before that's it's the hour to be able to

see the time. I was not quite to convince him and I'm about a minute

and I regrece to the home who's the child the story most

the story that's that's the child that's first, first the he doesn't

that want to be in this house and then then you know he'll

want to get the not something is that one is something one

is the not you don't you don't you need to you need to be able to your mom will you even if you're going to be an delinquent

the home not is something that one is something and Jesus was saying that the history of the race human is the

story of a fugitive is a good and of a father that still is still waiting that his

his son will be a house again you know to what God he says

Jesus did a piece he said he said he he may he over he said

my my father he will amara and we will be our our living in him

so that until we get him to get to get in us he does he has a

living in your heart so that's so one he would

be to because he live here and no I see

to he he is here he gansso here here

he he is here there I'm in the I have a Tia that's

with my with my Tio Carlos during almost a lot of they were they were rich

but residian in Torino Italy and one of his her and a Ella

why you why you've why you said that is that carlos he does he doesn't

he's like he he's of you I decided I've decided so much that my house is

that my home is where is there a carlos the place

not a place was a person and God was able to have

lived in a room unperturably oxygenated aceptic and much

of the human but decided to make to be a

little and to make a residence in a human

and can be when this human can be

and he will and we So where is our Where is God? And it's where's our time

where we've been in that case But for now God lives in the Nourn't. It's a grand house this but Preguntal to

any other that has lived in a house much time if at case there's not there's a lot We all

we have a list of reparations of our house that some day we're going to do you We're

fastidian intensely, I've got to get And then, and then, and then, not is that we're

we're going to we're we're we're a we're a no,

it's the other, it's the other we have to we're there are abuelas, tios, abueles that's

never can't who can't who can't the house, when, when you're going to be that you're going to

a pestoo, that one day you're going to retapisar. It's apestoso. Apesta. Someone to do have to say. Apesta.

The sillon and who can't be on the sillion. Cillas in the patio. Junta

a parrilla that nobody uses, a soton that nobody is a try to get to

get to the things. And we know we know we know we do this

business. With this our world. No, no not we know, but God

see not And he says, no I don't know, I'll live here. Although chirri in your doors, although your griffons don't function,

I'll live there. Because this not is the house final, we're going to other side. For so the scriptures,

says that we don't permit that our lives so much so, so it's in what

we're called the world. The scriptor of the Hebrew says that the heroes of the faith

saw, they didn't not them didn't not even of this

and they considered extraions and perigrino. No. This is a time.

This is not people who were people who independently that were in a caserio, in a villa of emergency or in

Berbery Hills, his house was in other place. And Jesus said in Juan 141, not you

angusties, confia in God, and I'm also in me. In the home of my father and

many many lives. If not it was like so, you would be to be to prepare a

living, you're going to prepare a place. That's That's That's Our house

Not the Swayne American Or the Swayne Divino So the Resurrection Where does

To get To get To say The Jesus Resuscite It's That's

That's Irrousous It's To be To be To be To be Toes

Ponsio Pilate Pus Pus A guard in the Tumba To

To Because Cere To be Caut To be To be Assure

To that nobody quitter but not said that the murder but not were

a lot of Jesus was a sure it's for our because our own because

our because we're not we're those torpe's effort for to make our

our we're I'm to try to give more to give my dihism

to doves to make a doctor in questions of the heart you're

a psal you're you can't you can't get a you're you

your car your was he he put the things in order between the

father and the day of the resurrection was the day that the prisoners of the

pharaohs and the day when the people get to the mountains and the mountains

tiemland and the rivers are the people enter to the people

in the when the pipergas is the day when a carpintero and a galileo resuscita and will be to the life and us

do a video to us. A-one to think of this, say amen, amen. No, to make this

as an offense but I'll say to the religions would be horrible to be every day

that they do this do you do around the lot of a lot of the tomb.

Here we are the seneses of our prophet Of really, your faith is over sinises?

Of really, a lot of whoso he does because if our Christ not would

have resuscited we're a rasa sin hogar. There's people that I'm that

say, no, no, is that God, I don't have no,

I'm a woman called Innes, was a salon of a manicura

in their unias. And when the employer was a

very a good conversation with Innes, and when they took on the theme of God, the cosmetologist said, I don't think that God exists. Why do you say this? I asked Innes. Well, one simply has to to go to the case to get

to get a count that God no exists. If God existier, because there there are so many and hospitals replet, because there are news that are in hungry, abandoned. If God existier, no would be a suffering,

and no I could imagine that I can't imagine to me that I can't to love a God that can't let me a minute a moment

me consta no he's not to respond to not to not issue the cosmetologist determined

his work and he went and just he was in the salon of beheas there was a woman in the

car with the pale hevuel sucio was too was mugroza and

disarrelate so so he went to the salon of the You know, one thing? The cosmetologists no exist.

Why? I'm here. I'm just here. I'm here. No, the cosmetologists no exist. Because if existier, no there would be people with the pelocious,

no would be the aspect that's so disarreglated as the lady that's out. And then the employer said, ah, but the cometologists exist, we're,

the problem is that the people not come to see me. Exactly. Ha ha ha ha. If God no exists, no

there's a no there's a no way, I think to culminate I think in the

change that Jesus introduced in the world with the resurrection and I

think I once I said with the record of two lapid this

I'll tell in the message the last the last

the story is a little that you're that a

little Mel Blank the famous voice of Lunitunes

The voice of Cerdito This is all, Amicott? And, and of course his instructions, his family wrote as epitaphio

final the words that he said to conclude his movies. This is his tomb.

This is all, my gosh. The other lapida the describe Philip Jansi, famous

periodist and author. It's the tomb of his abuela that is sepulted

under the antivos under the old old robles of a cemetery of a

church in the Louisiana rural and the court and the way

there's only a word in the lapida well more than a

one more than saying is a resurrection Jesus said his

affirmation more and the resurrection in the life no

he said he said I'm so you so so So it's edificed over a philosophy,

over a code of ethic, over a punyado of doctrines. For the most when the people get to river and says, what's the thing? What is to get out of it? What are you to find out of course? What are the doctrines?

All of the doctrine? This is found out of a resurrection. The base of all the faith is a tomb of a case. And if no, there's a tombabre and some day encounter in a punyado of wessos, so that never

will be this has been a problem very pesable has been a bit of because we've despericeed our lives

that's been because we've been we're going to be a person and I'm also a story that I'm going to I'll remember to be and I remember that one famous phrase

marvellousousa that says never put a coma where God put a point but for favor,

not you trybas to put a point final where God God

put a coma. The faith insert a comma, the resurrection insert a coma

even even after the cancer of the metastasis of COVID

of the sentence of death for so Paul he said to God

where is where is a victory, because the agon of the death is the power of

the power of is the law more gracious are given to God that you're that's God,

and that's so that so damas and caballero here in River Arena in the world, in

the continent, celebrate we today that before two two,

two, years in a domino this, our Lord, our godio

the odos power irreversible. Celebral the re of Reses and the Señor of the Seniors!

Let me, let me give a applause grandios. The MIRTHA MINOWSEL. The MIRCEBLE. Donde, MIRT, your aghift, come, celebrate. Donde, oh, sepulcro,

your victory! Donde, where? Dund, where? The glory of the Lord, has done this place. Hasenado your life. Let's celebrate. Let's celebrate.

We're celebrate, we're to celebrate that he's alive. We're going. to celebrate that he is alive. Bendito, be God! He has to

hearse a good. Hallelujah! You do you do you? Do you? You're really that's

alive? He's alive. I could live only only knowing that I need more.

All the other we do. The congregars the dar, the serve,

the to do you do it for love. But the resurrection is all what the

Lord had to to give us, the that this not terminer to do you know that's

a lot of television to many people celebrities artists, and I'm always the last question is

what would they'd in your lapida if tomorrow to make to make sure that the

sobott that we know we're immediately they're immediately they're they're a purpose

in the life others others are the mind in black Some

Tristently They say Nothing The Nada It's Termin' Others Never

No, never They're Neceo Mayna Tomorrow will You'll Teller in Your

Alba The Is there This 70 The Notent The

That's That's That's That's It's It's Can't It

can't I Can't It I Can't Can't It's

It's of the sun, but not will be able with my life. The to know that will be

to see my fascinating, that will be to see if in the worst of the case you've got

to turn to the attaute. That's what we can't have that you

that the resurrection us that is a that's so that's not.

It's not better to have better than house property than to rents,

and it's better to live to a new pwinter. But if not occurred, you took not to have a house. But also you're among the well-aventurados that no vienna, that

your home is more along. And that there's no harm to no other gods, nor more tears over the ta'oom, nor cremations, no more sepilio, any funerals, nor sarcophagus, any capillas ardent or any benditions, any extreme assumptions. That's marvelous. Imagine

a year without-dioses. A world where no There's never more Tristence, where never there's an analysis or diagnostics or neusemia

or metastasis or cancer Imagineate a world where no there's a world where Jesus

said, no you're to prepare a living imagine you know you know you can't

get a mortgage and yeah the business you're just should be to be

not your an domino a domino a day your life for your life for your

where is where is What is the worst? What is the worst? What the worst? The worst is that me die? Ah! Patraias.

Do really? The real, the really? What is the problem? If I go, I'm going, I have a house, I have a house, and the life that is marvelous.

That is our re! That is our re! Let's celebrate, celebrate, the rey of Reyes, the Sir of Seniors! And here, and here in all the world, with me.

Sir Jesus, enter my heart. Cambia my life. Perduna my pecuits.

Firt. Anota my name in the book of the life. Amen. I want to

pray, thank you. Thank you. For this oberererer of the first line.

We're we're we're we're we're we're to make the

Lord. Padre thank for that thank thank because

we're benditos because we're bendecis because of the Spirit, today it all

and it's all thanks for that's thank you go to all over in the in the

continents in the rincorne of the places most in the I'm

so that I'm saying for that the resurrection in the house in the

house the Lord has made a your house

you celebrate the re celebrate the celebrate the

the Lord of because his glory it all all

moment a moment there can can I see the Reyes is in

the rea is getting in my hands, in my my man I'm in my my

I'm have been I'm think I think you think you

Princess Prince in my on my side I'm I'm I've

been I've been has been to my little my

only because I'm I'm I'm to I'm to try

to I to all come to come to come to house. I'm here, I prepare a viviena, I'm to give to house, says the Lord. I'm with me, says the

Lord. Celebrate with me. Here we're going to get a minute more because it's a feast, can't. But in house, I'll be here. Thanks for all, firm as, as a talon of osse. We'll see in a little bit. Again, in another transmission, no afloge, no's entregue, no

He doesn't. You know, the Lord. Until the next, people. Bye, Bye, Chao, Chao,

Chau! Oh, Abandoned, and I've heard of your voice saying, no,

I'm here, the father me for you and me curates and the your years my Jesus,

all my cargas, you're on the cross Something so grand, I don't know what I can't comprehend, I hear your sweet voice, saying, one and I other

way, oh, oh, you're welcome, you're a man, and I another other, oh, oh, oh, well,

oh, oh, the of the of the the heridas, me, Jesus, all my cargast all my cargast

you're gonna,