Dante Gebel Live - Jadasa
Episode Date: January 12, 2026Nuestra vida es una historia hábilmente escrita por el Gran Autor, quien obra para darnos un final grandioso, tal como lo hizo con Ester y Mardoqueo. Así que, si hoy vives bajo la sombra de algún A...mán, si sientes que la desesperanza asfixia tu alma y te quita las ganas de vivir, no olvides que estás aquí por una razón. Darse por vencido no es una opción; tu vida es parte de una asignación divina. Fuiste puesto aquí a propósito y con un propósito. ¡Has sido creado por el Padre precisamente para un momento como éste! Un mensaje para atesorar.
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I would like today,
here in
our house,
we're
like if
all stuies us
in the first
filer of
an imaginary
cell of
cinema
and we
see us
of a
story
magistral
I never
had mentioned
until the
fact
I don't
remember
to have
had
in
a conference
before
but this
is a
story
magistral
that contains
all the
ingredients
of
A trauma perfect,
commovedora,
inquietante, ingenious
deigned,
to gain of all the Oscars,
the bestuarial,
the bestuarial,
the bestuation,
a better gion,
a more musicalization.
It's a
a,
a script of
intrigue,
with personalities
that is what
that we
like,
when not all
all is black,
or negro,
but also
a personages
with matices grises,
a suspense,
that is
to be a
feeling
to the
principle to
fin if
me
preest
attention
in
house
I know
there's
that I'm
sometimes
does it
and I
suggest
that I
present
me present
much
attention
with
the
five
sentences.
The
book
of Esther
is one
of the
two
books
of the
Bible
in
the
which
never
never
the
name
of
God
the
the
second
is
can't
of
the
can't
can't
as
can't
can't
mention the name of God.
After this
book,
after Esther,
God has
been in
every page
of the Bible,
explicit or
implicitly,
in the Edem,
in Egypt,
in the
land
Prometida,
but here,
when we
get to
Esther,
we're just
we're
geographically
and topographically
in Percia,
it's like
if God
of soon
disappear,
at least
his name,
his mention.
In
We're going to learn, God said, God's
Hecoged, God envioed, and God replicou, and God
Contest it, is the common denominator in the rest of the
books.
In Esther, no, there's mention of the temple,
nor the name Jehovah,
appears never.
The mar not so divide, the skies no ruggen,
the wessosos secos,
no cobran bids,
it's like if we'd enteramos in a silence
apparent of
God
like if
was just
a story
dramatic
with total
absence
of spirituality
a priori is
what you
know it
is a
thing it's
a book
spiritual
but
possibly this
is the
story
that officially
in
all the
scriptures
not record
that God
no
needs
to make
a
sound
to
do
do
that no needs to project
necessarily a sombra
to be present.
And it's a story
fundamentally that
us says that
God is being
eloquent,
still talking,
although it is a
contrasentive or an oxymoron,
still talking in his
silence
and still
being standing
active when
we think we
would be
distant.
God still
still standing
there.
This message
is for those
who have
transited the
passillos
of an
hospital, in
the
cell of
the
care of
intensive,
in the
poor of
the
case, the
grama
of a
cemetery,
the
those who
have
transited
diagnostics
medical,
divorce,
a
child,
a
family,
and they
think that
was the
time
in that
was the
great
theme of
the
second
of this
series
is
that
all
what we
is
a
silence
one
a
day we
cobra
sense,
that all of
what would
would be
a injustice
tard and
a time and
soon,
it's
very much
that's
never,
this is
to be able to
someone,
when
everything
that doesn't
make that
you know,
you know,
you grab
this in
your
heart,
you
do you
write to
your
body,
you know,
you know,
God
always
has the
ultimate
power.
No,
you know,
God
always,
God,
we're all
we're
the
same,
we're
always.
I know that it's a phrase
a cliché,
a phrase
but this is,
of the real.
God,
God,
always has the
ultimate
word.
There was a
time when I was
a child,
and the
God is the
that's the
last year
the
world of
the
city of
Susa
in the
single
5th
before of
Christ,
in the
empire perza.
What today
is Iran.
For
that we
know we
is also located Iran, but it was Persa in that
then. The repartal
consists of characters
memorable that
you're going to learn
in your Bible. And as
this is our series, and we're going to
we can't
contract to the Hollywood
that we're trying in
every paper. I always
had that custom from a child.
Me, they were Joseph in Egypt,
of Daniel, in Babylonia, and I
tried to put the face of an actor
or an actress of Hollywood
to give the identity
because if you know
I'm not to imagine
because there
God is talking
you know,
of Satanas
and you imagine
with a face
of Sueger
for example
help
help to give the
identity
so
in this
case we can
we can't
we can't
electors
actresses
for that
when mentionar
we can assign
a rostro
But,
but not just a license
that we're
doing this
not the rostro
well, but if
we'd have to
get this to
the page
of Netflix
or a
other channel
of streaming
we'd have to
contract to
then so
for order
of apparition
our first
character
is Gherges
in Hebrew
Asuero
but his
name
is Gherges
the
megalomano
rey of
Perci
could be
interpreted
by the
multifacetic
bin diesel
for
example
no
So when I talk about
Gerges,
you can't
see.
The
book of Esther
it's
a
cobarred
genocida,
an alcoholic
consumed,
a degenerate
that
carecise
of a
common
and obviously
of empathy.
The
Ciudadela,
his
cede of
power,
is over
the city
of Persia.
Gerges
has approximately
between
35
40 years of
age,
his
richness
is
inimaginable.
The Bible
narrs
that in
the palace
were
light
cortines
and
and
and
and
the
lino
black
and there
sofas
of
gold
of
silver
on
on
a
piece
of
porphio
marmol
mad
perla
and
other
pietras
and
the
vestibu
the
book of
Esther
narrs
that
there
there
had
36
columns
in the vestibule of the palace
of 21 meters of
altitude and
each column was
coroner with
sculptures of
tors gemelos
that support
the immense
digas of
the techo
until the
piece of
mosaics
was an
work of
art.
And our
story
commencing
with the
relato
of Esther
chapter
1
verse 6
where
says in
the
third
year
of
the
reignado
of
Gerges
of
this
man
the
type
offers
a
banquete,
a grand
fiesta,
a grand
hulgory
for all
his
functionaries,
for all
their servitors,
to those
who were
those who
were in Persia,
militarily,
the magistrates
and the
government of
the provinces.
A grand
fiest.
The excuse
of Gerges
for this
fastuosa
fiesta,
this
soberia
fiesta,
was persuadier
to the
nobles,
officials,
princes,
and governors,
and governors
military,
for that they were
their campaign
to their
war
against the
that's
the excuse.
And to
lardier
in the
other
of those
officials
organized
an spectacle
to the
style
Las Vegas
that
was six
months,
a
first
a
few
years.
Some
said
I'm
I'm
I'm
past
two days
six
months
during
180
days
says
the
book
of
Esther
Gerges
most
his
and
his reign
and his
splendor
a
splendoros
glory of
your majesty.
Six
months of
food
gourmet,
barra
liber
with a
food
for all,
many
excesses.
But at
final of
this
carnival,
of this
festival
of the
Kherges
has
a
discubi
his
true
essence,
your
misoginia,
so disrecia,
his
discrimination
to the
women, that was a particularity of this re.
The Bible says that after 177 days of festejo,
almost after six months of festejo,
a cause of the wine,
they were alligres,
and he made her reina,
to her ex-sposa,
the reina Basti,
the husband official,
because apart he had various concubines.
The type wanted to lairdear of her
that, for sure,
the Bible,
the describes as a woman
very hermosis.
Latin. No
I have a base
biblical for this
but well.
And as
this is our
series,
for that's our
reign of Reina
Basti,
we've got
got to
have been to
Angelina Joling.
Some
commentarists
of the
time affirm
that Gerges
he said
to her
reina that
enter to
the salon
completely
desnuda
doing
a gala
nothing more
than a
more than a
crown,
lusing
nothing
more
than a
coroner.
No, the book of Esther, but
is the commentarists of the
Epoena, Percian not
a place secure for a woman.
All of them, including the reina Basti,
are propiedat of the rei.
So Basti wasti
was only an accessory,
a trophy on the vitrina
of Gerges.
But inesperately
Basti, this woman,
decided that no
I was to be to bealar,
and pavonearses
front of a lot
of borrachines
after six months
of juergah.
So, to the great and multimillionary,
Gerges,
to the governorate of 127 provinces,
to the powerful chief supreme
that controlled the world
known,
his own own own own
his own wife,
and he waspressed in public
and said,
I don't go to bail out
before a bunch of burrachos.
And just in that
last night,
his woman
did look like
a mandilon,
like a blanden
front of his
companions of copas.
And this
he took
so disprevened
that Gerges
convoced
a junta
to get a
word and said,
I'm going to
have a junta
and they're so
men who are
so much
to say,
why not
we don't
we're going to
we're going
in a
time we're
a decision
more coherent
and they
say the
reina
Basti
not only
has offended
to the
mageetet
always there
is an
lambiscon
that
says
not only offended to His Majesty,
but to all the
functionaries.
Now all the women
are all of the conduct of the
reign and they're
to despiseer to their husbands.
Sure, they're worried
those people that were
that imitare.
If he's very
to your majesty,
emita an edictor real
with character
irrevocable
that Basti,
the reina,
never more
be present
against the rei.
And that the
title of reina
she let's be a better than she
So, all the
women of Persia
are respect to his
esposos.
He said,
oh!
Dijo
one of them of you,
what happened?
Well,
so,
the way.
That's the
order to reclutate
to the virgins
more beavers
to the Imperium
for that Gerges
did a
election of
a new reina
that reemplas
to this
equalada.
Convokan
a a grand casting,
the numbers
estimates
that were from
from 500
to 1,500
women.
To the women
not so
they'd
that were
just that
they'd
them.
It was a
culture
machista,
a culture
patriarchal,
the candidates
inexpertas
virgins,
virgins,
a terrorized,
some
little nines
abandoning
their aspirations
and their
of the
dreams personal, for the capriced
of a
reg, misogyno
and insecure.
And if
not they
were they're
like they're
to selectionate
to one,
the other
of their
life,
being one of
the
concubines.
When the
reina
not could
be to
be a
right,
I'd
other
to choose.
No
could be
to
their
not they're
when he
when he
he was
they'd
and they
would be
and
the kids
that were
they're
created
to be
in the
court,
but not are you considered as
as a herederos
because are the
children, because they're the
children of
those children,
that are
never to costar
with any other
man,
for that never
ever were
the rumor
that could
in the court
to exist,
amants
than the
rey.
And in
that moment
toxic of the
history,
appears
a Jewian
exiliated,
the Jews
had been
dispersed
by the world,
a Jewio
exiliated
called a
Mardokeo
that vivied in the
Ciza
In reality
the name Mardokeo is
an adaptation of Marduk
The God Persia
had the name
Persian,
Marduk,
we know us as
Mardokeo
and for effect
of our series
who interpreta
Marduk
is the ineffable
we don't,
we know,
we're not
we're not
the infable
Robert De Niro
Marduk
lived in the
citadel
that would be
equivalent to
live
in the
colina of
Capitolio of the States
United.
That fortaleigh
was the epicentro
of the government
Persia.
The majority
of the Jews
as exiliated
that were,
vivian, lived
very far as
the citydela.
The Jews
lived far as
the citydelah,
lejo,
the way to
what the
capitalio
for that
is the
capital of
the power,
of the
politics
Persas, but
Mardokeo.
Not only
only only
they were
in the
Bible
describes
that was
the
guardia
in the
Pursa of the
Rai.
So, Marduk
or Mardokeo
worked for
Jerges.
He was a
Jewish, but
he was
part of the
nomina
Persia.
Receivia
a salary
not so
15th or
seminal,
and was
just in
the
circle
rojo
in the
spesura
in the
part of
the
guardia
of the
palaceio.
Although
obviously
Marduk
was a
Jewish,
he'd
his convictions
what he
had
in the
clandestin
He was not
He was not
He said
He was Jewish
And just
here in this
precise moment
of the drama
all these
people are
to be much
to be able to
do you
and you're going to
know how you
are saying
and what you're
in what I'm
summa
now we're
in this
point of the
drama is
when also
also
our heroina
of the
series
the
that he does
the title
to the
film or
the series
the Bible
narrs
that Mardokeo
had
a prima
called
Hadasa
or Hadazam
This young
known as
Esther,
that was the
name
Persa,
to who
had created
Marduk
because
was an
word,
said the
word
that had
a character
that
was a
very beautiful
and
when
his
parents
Mardokeo
she
was
her
and
so
in our
castin
to
interpret
to the
be
Jadaasa
or
hadazah
we
have
chosen
the
act
now
that
that he's
separate
to Tom
Cruz
Anna
of
Arms
if
not
they're
not
they're
not
don't
cross
the
those
work
and
they
and
Rebecca and
Abigail
and
one
of
the
four
women
more
that
ever
ever
there
was
in
form
of
middle
blue
black
black
black
black
old
Mardo
Mardo
ins
he
his
prima
a
hadasa
in
the
concurs
of
sort
solteras
for that
she's a reina
of Persia
because I
know that
was a
very be able
and the
book that
he had
that was
he was
in cargated
to the
Arnne
he came
well
the Bible
that she
not reveled
not so
her nationality
because
also Hadassah
or Hadassah
was Jewish
not
no reveled
his
antecedent
family
because
Mardokkeo
is
it was
he was
he was
he's
you're
Jewish
we're
we're
we're
we
We were Jews.
They were a third generation approximately that had been
cautives, so they had all the customs
Persia, no they had to say that they were
Jews.
So, Mardoque,
occulted his nationality and
he was to his young prima to do
the same, not we don't say anything.
The reason, possibly is that the Persas
were polytheists,
and they're in many of the
and if,
and,
they had to the people
conquisted as,
the Jews, that they'd
to adorer to their God, but
if they had, they'd exigian
that they'd to ador to
to the Dioces of Persia.
In other words,
Kedathe with your God,
but also include
the Nuestros.
This was a conflict of
interests for the
Jews.
Because they'd
have been adorer to
God, and God
had said, no
you'll do
any God,
in any image.
Only to God
adoraz.
For so the
Salmist's
in the Psalm 137
4,
how can't
the songs of the Lord in Tierra
Strainer.
The dolems
can't.
The dominoes
past we can't
that.
When we can't
about the
rios of
Babylonia,
we'd have to
can't
in the year
to be
their country.
They'd
to can't
in the catacumbas
or ador
without
to be
seen to be
best of
maybe the
question of
Mardokeo
and Esther
was
to
be occulted
who were
to present
their
lives.
They're
created a
world of
an world of
an
world of
Condida, Mardokeo,
mantuuucoe,
his genealogy
Hebrae.
Esther participated in the
concurso
for the
book of a
reign of
Persia,
without divulgar
that was a
woman,
never he
said.
And without
know these
two,
Marduk,
and Hadassah
or Mardukkeo
and Esther
are Troujani
are met
into Persia
with a
purpose
that we'll
see we're
in minutes.
Finally,
Jadasa,
or Hadassah, Esther, is proclamada
the new reina of Persia
and now transcurren
five years more. In the series,
I would say, five years
after, the life
had been good for Mardoqueo
and for her.
She, Hadassah or Esther,
live in the regas of the lucho,
is the reina.
He is served
in the cede of the power.
Ambos,
insist, still
maintaining in secret
his nationality
judy.
For all the
world,
are Persas
of pure
sepa.
All is
all the
day
Mardokeo
he's
on the
plot.
He's
in the
door,
he's
in the
Bible
narrs that
that
in Mardokeo
was
sat down
to the
door
of the
re,
two
officials of
the
re,
members
of the
guardia
tramable
the
assassino
of
the
Rerges.
Al
enterarse in Mardoqueo,
when I'm going to hear about
the conspiracy,
she'll tell
the reina Esther,
to his prima,
the which
is to know to
say to be,
and when this
he says,
look, me
he said,
I've got to
conspiring
contra you,
when he
investigue the
inform and it
discovered that
was certain,
the two
officials were
put down
from a staca.
All this
was debidamente,
says the
Bible,
anotado
in the
registros
Reals.
Mardokeo
le
He saved the
life to Gerges.
Nothing out of
the common,
because he
he's a
work for Gerges,
he's, he
he's, he
he's made,
he said,
he said,
and he
were the orca
of the rei,
those who
were who
were going,
but now
there's
more details
of this
incident,
but we're
we're doing
all the
things of what
God
is doing and
what he
is that
he's
trying,
he's
not receive
the
work
the work
because
the
conspirators,
the whole the series
begins to complicate
the king Gerges
a good day
asient a
man
his wife
the village of
Hamedata
the Aggeo
they're
going to have
the
explanation
because I
mention this
of the
aggeo
and he
put us
on this
Amand
of all
the
other
nobles
and he
he was
he
was
the
functionary
more
a single
change
of
fitches
of
agege
or of
pieces of
he ishedress. Amam,
his of the agueeo,
was over
to all of
all.
To incarnate
to our Amam
villain of the
story,
we're not
we're doing
to have the
grand Jack Nicholson.
He didn't
want to
but we
put him,
that please
interpret this
last movie.
Amman
had the
o'id of
the rey,
the arrogance
of an
Argentino
promedio
and not
tolerable the
subversion.
And not
is a
No, the name minor. Insist,
was the son of Hamedatael,
agueeo.
An agueeo is a descendant
of Agag, the rey of the
Amalasitas.
The Amalasitas
were the enemies
most antivues of the
Jews.
Moises, he made
a memory in some
moment of the
barbaria of
the Amalecitas,
and in Deuteronomio
25-17,
says,
Recurda,
for ever,
what we did
those did
those Amalekites
when we
We don't we're not going to gethifted.
We're tired, fatigated
and they're out of our
and us attacked by the
back and they're
to get ushagged.
No, they were a
fear of God, said Moises.
For that's for
always the record
of the descendants of Amalek.
No, you'll forgets,
said Moises.
When they'd
they'd do something
that militarily
not has an ethic.
Pocopodry,
to not say the other
a word.
For
atras
maters
to the
aunts,
to be used,
and those
were used,
and that's
not so it
is not
to have
the code
militares.
Then he
said,
Moiseise,
borrame
for the
people
to be
Agah.
The Amalek
not have
the valentia
to attack
to front.
And even
God
promised you
I
borrary
for complete
under
the
sea
all rastro
of the
Amalekites.
God
went
to
ordain to ordainable to
that destroyer
to all Amalek,
with children,
women,
animals,
that literally
those burrs
of the face of the
earth.
And Aman,
interpreted by
our Jack Nicholson,
was descendient
of that
race anti-Semite
original.
The odio
for the
Hebrose
was in the
blood.
And Gerges
had been
ordered that
all of
all of
him,
his new vizir.
that when
were they were
a Nicholson
pardon
to Amman
they were
and the
Bible
says that
all the
servitors
of the
people
and they
were
they're
they're
they're
a pedid
of Jerges
because
so he
he was
ordered
Gerges
but
Mardokeo
not
he was
to be
to be
to
an t'
an
son
an
he
he was
he not
he was
he
he
did
Mardokeo
the
moment
in
the
Mardokeo
he was neged to incliners.
It was a effect
residual of
10 years
of prejuice
and odio.
He represented
to the
exercate
that had
attacked
by the
back the
campament
of Moises.
He represented
those who
had the
Jews.
And now
he was the
right of
Gerges.
And so
Mardokeo
when
was a man
he was
to be
a
hand, he
said
to
He was going to pass Amman, the vizier of the rei, and he
he was kept up to the pie.
And his resistance continued day after day,
until that for final, someone says Marduk,
you're putting in danger your own head.
Why does that?
And he then confess,
I don't know I'm to redioled me until him,
because he is an son of Aghaad,
and I, in reality, are Jewish.
No, I can, as a judyahu,
I'm
to have
to be the
I'maugh
Mardokeo
had
passed
his life
and he
had
trained to
Esther
to make
the same
both
were
Persas
in your
style
in his
class
in his
way
to
in his
conduct
in a
way
that
she
could
he
he's
he
he could
try
to
heerges
nobody
he's
nobody
suspect
that
were
descendants
of
Abraham
but
now
He had to get a point
in that he
had to
maintain the
farce
inclinance
against an
enemy of
God.
And he
not is
to inclin
against an
enemy
of the
people of
God.
I say
always that
living
like a
person
of
faith
in a
world
incredul
will
to
resist
certain
certain
acts
of
value
and
the
things
are
going to
put
pears
not
only
in the
the
States
of
America
every
every other way, it's going to be more.
The leases are changing
for that the
malo,
and for that
to the good, and for that
the good, is
a man, and
one can't
go to get in
some things.
As you said
at one of
the consumers,
even in the
contenties, there
are content that
know, that
not a
God, that
us, that are
not to
the spirit,
that we are
in contra to
that we're
in contra
of our convictions.
And,
However, we always we're saying, well, 99% of good content, 1% of styrc.
But nobody would not 29% tacos al-pastor, 1% caca.
Nobody.
Sin embargo, is what we do we do.
And one day that's the percentage, is, the first you're going to, the nexteastern, and our
children
are
anesthesiating
and the
culture
and the
culture
to be a way
they're a lot of
a new tolerant, the new
but the tolerance a bit of times
invading the convictions of
the kind of our
Crencies,
tentated to
enter in
the voragene of
what all the
world does,
or in its
defect to
to pecker for
mission,
permanence,
front of the
injustice,
front to the
corruption,
the famous
not you
metas in
that you
going to
doceas
all the
life,
that not
me met in
this
environment of
the
artists,
because there
there are
many people
drugadict,
there much
people degenerated.
That
people Christian in
enlaces
to other
serbos
of the
Lord.
Me
said they
not me
in a radio
secular
because there
there too
there too
there's
not that
not you
not you
make that
you're too
and when
one pecker
for omission
when one
when one
not
want to
do that
that the
corruption
disappear
is like
all the
world
is
incline
and
amam
well
there
can't
he
put Gerges
what
more
does
an
inclination
more
what
does
ced
because if I
I'm going to have to
to have to
my son
to make a
tell or
something.
If I'm not
going to
get to the
company.
If I'm
even the
contador
me says that
I'm a
idiot
for care
to pay the
impuests
as
the
corruption.
If all the
world is inclinate,
if all the
world is
ample,
because I
would be
going to
continue
going to
one and
another
by a
door
anguctor.
Mardokeo
had
three
alternatives. One, incliners.
At the
end upculting his identity.
Decades.
Two, could have
said, well, I'm incline
exteriorly, but for
the inside, no?
Much does it do.
Here, no, no, but in the other
service, there's many people
like, yeah, no, no, no,
for further, I'm, I'm not, well, I'm,
that I'm parted the same
shistes obscenes.
For further, I'm, I'm
a living-li-do-o-o-lestone, but
but for the inside, I'm santo, no.
What is in.
It's all right.
And vice versa.
Or three,
could have done what he did.
Assume in a posture and resist.
So the negative of Mardoqueo and incliners
was the first
slavon in a chain of acts
valiant and heroic.
I always say that our determination
of something little
could be the gesture decisive
to romper
a fortaleza cultural
of years.
The people
not come estiercol
because he
because he
doesn't eat
because
we're going to
eat
because a million of
mosques
not are
not quite
when the
majority
go to the
world
we're going
that all
the world
has to
go to
that
I always
I always
say
that's
imnotisor
umme
evene
evene
evene
evene
evene
evene
evene
even so
all
all this
we're
we're
we're
to take the
decision to
resist
and
there are
moments
that we
have
we
convictions, but that decision
has to take that decision, we have to
take before to be under pressure.
Never is a plan of
a luching when we're just being
under fire. When we're going to be
thinking in a strategy.
It's for that the assistenters of
the whelow, of
any carlion commercial,
no signals the salinas of emergency
before that despeg the avion.
Because you know that when we're
going to fall into piccada, in the
the worst of the
case,
we're
going to
think with
clarity.
When the
the
plane is
going to
not we're
not
not even
think of
the
door of
so they're
not
so they're
going to
pass and
the chalek
to say
the
time.
The moment
to resist
the
temptation
is
to decide
to
do
the
so
we're
to
have
before
to
have
to
have
to
one
pre-dec
what
is
us prohibit them
to talk
abertamente
of Christ
what will
happen
in Nicaragua
you know
can't
enter
Biblias
are prohibited
what you
what are
going to
mention
in what you
or simply
say well
in my
case I
am a
sexual
that is
you are
to make
a
mean a
discriminator
of the
rest
what
that
we're
going
when we
are
going
when
the
decisions
are
they
don't
the
moment
the
the
Brabucon
of Amman
Pyrr of
his stribos
when Marduk
no's
inclinate.
And when
Amman,
says the
Bible,
he did
know that
he did
under him
and he
he was
endued him.
He was
infurecio.
And when
on the
said he
said,
Mardokeo
was a
Jewish.
Then
deseched
the idea
of
him.
And he
said,
I'm going
to exterminate
to all
his
people.
I'm
to make
to
all the
Jews who
live
under the
Reignor
of Gerges
no
he's
inclin he
he's
going to
his
people
with
his
race
for
Aman
not
was
sufficient
to
to
kill
a
Aman
he
embarked
in
a
mission
genocida
to
annihilated
to
all
the
people
of
God
that
was
racism
xenophobia
desker
desker
so
so
so
so
He presented Amman
Ante Herges
Gerges,
interpreted by Bean Diesel,
Timme.
Aman, interpreted
by Nicholson,
says,
There's a certain
people disperse
and disseminated
for all the
people of all the
provinces of the reigning,
whose leeches
and customs
are different
to the
of us
us.
No,
obeyss
the laws
of the
Reign,
Gerges,
And his majesty,
no tendria to tolerate those.
If he seems
well,
emita your majesty
a decree to annihilars.
And I'll depositor
in the man of the administrators
330,000 kilos
of the plata for the
treasure real.
Amman,
that was a multi-millionary,
was disposed to pay
the equivalent
today to pay the
$20 million
of dollars
for the right
to exterminate,
for the
right
and the
exclusivity
for
having
simply the
exclusivity
of the
people of
a
limpeas
a
style Nazi
of the
style Hitler
Gerges,
that in
that was
was coming
a racim
of the
was that
was that
was a
important
a
thing,
so the
person
as
the
people are
things,
do you
do you
do it
do you
do,
so
so
they're
so,
and he's
a decree
in the
name of Gerges
as
as the
canaerah
Amang.
The order
maten
to all the
Jews of
Persia.
The offer
sakeen
their possessions
that are in
the misery.
The
Fecha of
the massacre
to
here to
once
months.
And the
Decretto
is
in all
the
Rincons
of Persia
to here
to be
a
one year
no
there's
no
there's
a
only
the
The news about the Decretto of Extermino and Holocaust
angustiated profoundly to Marduk,
a Mardoqueo, especially because he
knew that all this effect dominos
had desatado because he no sincinoed.
He wased Mardotkeo,
interpreted by our grand Robert De Niro,
with his attuendo funeb,
and recorried at the streets of Susa,
yurriding, grittando,
and gulpegandos the pecho,
as they'd be the Jews.
then
He sent to Esther,
his wife,
her daughter
an copy of
the orders
of exterminio
of Gerges
and he says
for favor
about
with the
king
is your
marido
but she
he's
a prime
that a reina
in Persia
not can
simply enter
in the
cell of
the throne
not is like
the
now
that is
what you
are
what you're
and the
marido
is
taking
service
and
mirror the Super Bowl.
If she was presentable
without being
invited,
the rey
could condemn the
pen of death,
simply had to
do, and she
would have to
do you?
And, of
actually,
and if she
said,
I'm going to
my mom,
the fact,
he said she
to Marduk,
I don't
can't enter
as like
like so,
he could
simply
matter,
apart,
has 30 days
that
he's
that he doesn't
see to
to be there me. The only
exception
if she
entered without
that the
king extienta
his cetro
of the
and he
pardoned the
life.
And so
when Mardokeo
says the
words
more profound
that never
we're never
in the
Bible,
are the
most
profound and
what what
said
in only
two
versicul
mercer
mercer
mercer.
So,
the words
more
profound.
I would
be
listening
these
words
one
and
other
once
we're
we're
we're
we're
to hear
in a
parraful
the
name
more
grand
to
that
has
pronounced
a
language
a
how to
Marduk
or
Mardokeo
to
A
Hadassah
or
Esther
to
to be
to
talk
to
he
and
he
said
he
said
to
you
not
you
you
not
you
you
that for
being
casted
with the
re,
you're the
only that
escape
with the
Jews,
is that
you're
a
judy.
And if
now
you're
you're
in,
you're
not,
God
can
bring
the
blessing
and
the
other
people,
the
liberation of
other person.
But
you
and the
family
of your
father
are
to
be
and
you're
culpable
for
cal
you
the
I'd add, who knows, Esther?
Who knows if the
beauty that you gave
from the nascimento?
If he had
gotten the concurses
between 1,500
postulants,
who knows if
all that
did you
to get you
to the
throne
precisely
for a moment
like this,
precisely
for that
God
you use?
Maybe
all you
had to
be with
the nudo
of this
story.
In other words,
he says the words
that I want to give
you want to give
you're going to
in this
country,
if not in
Mexico,
in Argentina,
nor in
Colombia,
or you're
here, or
you're the
child of
an immigrant
for a
reason.
Your
life,
I'll
say what Mardokeo
he said,
your
life is part
of an
assignation
you.
You put
here a
proposite,
not to
have credit
or send remisses to your
country.
You're here
with an assignation.
You're here
with an assignation.
Someone has to
say it?
You're here
with an assignation.
And someone
needs to hear
these words.
I'll say,
I'll say,
you're not
a signation.
You're created
for this moment.
When one
says, I
was created
for this
moment,
a me,
the head
me says,
when I
when I said,
wow,
God,
God,
that was
that
was born
in this
generation,
not in
other.
in the generation of Messi
and of the Chicharito
because, well,
we're going to
let him live.
Why I live in this
assignation?
Why we're not we're
in this generation?
He determined
our date of
the births and
our nationality
in my case
he said,
he has to
have to be
a little
in a
city in
New York,
in Buenos Aires,
et cetera,
for some
reason.
Every one
of us
is part of
a plan
of an
assignation. And if
you don't
understand what is the plan,
because possibly you are the plan,
a reason
we don't see the plan, because
we're the plan.
Maybe never
we'll never talk about
with a Rai Persia, or
very few, we'll lead to
lead a movement of liberty.
No, but God
not will be offered, in
some moment, and for
that you can't go to the
eyes with the eyes
abjured, in some
moment, God no
will be offered to
each one, without
exception, the privilege
of participate in
an assignation
divina.
We've got that
privilege during the
pandemic.
I am the
who most
recall the
pandemic in
a world that
nigger, because
we're in the
time of negation
to say that
not occurred, but
I don't
do, but I
think,
many, we
have the
opportunity to
demonstrate,
that if
in the pandemic,
no discriminated
racas,
nor
color,
ni enia,
and strato
social,
I, I
think,
even,
even us
we're
not
to have to have no fear.
Some of us
we'd have to
move to
to believe to
God.
Those opportunities
get one,
two, three
in the life and
one has to
decide what is
what is going
to do and
change the
destiny for
ever.
Volvying
our story,
they were
at point to
get to the
nation of
Esther and
Mardokeo
to the
matadero.
The Jews
were going
to be
a mano
of the
blood.
And that,
Esther,
Hadassah,
doer me with the
re that
ordened
intellectually
this holocaust
it was Amman
but the author
intellectual
was Amman
but the
he was
Gerges
she's
she's
she's
and when
Mardokeo
he says
precisely
God
he put
to have
put
for a
moment
like this
the
response
of her
is
so
significant
as
as
the
end
of Mardokkeo
she
says
okay
okay
Reuny
to all
the
Jews who are
in Persia
and adjunn
for three
days,
adunen for me
for three days
and also
my servants
my doncelles
and I
will
we'll
we're
after the
day I'm
that I'm
that's not
that's prohibitive
and if
I'm going to
die
I'm going to
say
if I'm
percy
that periske
to perisca
to
the
country
he said
the
thing of
the
Rasa,
she
found with the
authority of
the coroner
the
she adopted
the
role of the
leader
moral
for the
people.
Yeah,
not only
was the
reina
of the
little
was a
one of
a new
night
of the
day,
now
she was
a
woman
of
a
time,
to do
a
because
he was
that
was
there
was there
was
there simply
because
was
there simply
because
was
a
co-ification
feminine.
And she
also also
she had
the move
that's
literally could
be able to
do you.
So she
responded
to the
court of
oration.
In
the other
to go
quickly,
hysterically
to the
salon of
Gerges,
his marries,
he
was,
he was
to come,
I'm going
to go to
go to
hear.
You're a
new Esther.
After this
point, she
had depended to
the best
the body of
the
God.
In three
days
after
he was
to present to
get to
present to
Jherges
and he
he wrote
a law
irreversible
patrocina
by the
man
more powerful
of the
empire and
that he
had the
seal
of the
reprobation
of the
day.
Hadasa
or Esther
without
food,
three days
without
after
Esther
entered
to the
throne
without
without
audience
I
can't
feel
the
of
those
that are
around
and
Gerges
he
she was
and she
fell the
mandibular
the
floor
because
it was
beautiful
but the
adjuna
was
more
attractive
because the
Bible
says
that
he's
to
her
to
make
so
she
she
she
she
she
she
there
versions
that
I can
corroborate
that
are
that
she
she
mhm
m'
manita
this
is
you're
rapid
and
is
a
bad
chister
but
had
to
get
to
Disser. The Bible
says that Gerges
was made
complacid
with her. And when
she saw the
extended the cetro of
the oro, that
had in his
man, that
means, but
not was his
glamour what
he opened the
door to
the salon of
the throne,
nor what
he did
that they
did it.
She was
she presented
against the
rey with
all his
beauty, but
only after
to remain
after the
real realer
humillated.
The
oration,
never,
never,
never,
is the
ultimate
resource.
Solemn't
say,
well,
the only
that we
rest is
to order
and to
ask you
know,
and
never
is the
ultimate
when
we're
when we
see,
when
a
person
or
an
idiotese
or
an
stupidest,
we
don't
we're
to
need
a
power
about
of
psychologists
or
motivators
in
memes
or in
in the Stats of Instagram,
we're going to
need to
orer.
In the moment
that inclinable
our head
to pray,
God levant a
man to
defend us.
In the moment
that we
to put him
to do you
want to be
a man,
always.
One of three
days is optional,
but the
or the
humilded
between the
grand rei
is obligatory.
When the
things are
feas,
the things
will be
all over
or
An
or
any
necessity
he
will
he's
he's
not
he's
in the
Lord
your
your
penas
deliver
pray
God
God
God
God
I
can
I
know
I'm
not
another
way
the
Reina
the
reina
could
enter
to
because
before
had
been
been
the
throne of
God
and
I'm
you
grab
this
because
this
is
prophetic
One
once that we
we've been
we've been
done to
every
king of the
country,
when we're
when we're
when we're
always.
And now
it's interesting.
She solicita
when he's
to see the
mandible and
say,
we say,
we're saying,
we're saying,
a good
with the
rey.
She and
the inseparable
Amman.
She's
a man.
He says
to us.
Well,
then we
can't set
to us
The Cena, no me malestate that
would have Amman, that not
be in the alcova,
but that's
a scene with us,
says Esther.
Only those three,
champagne,
and music
of Louis-Migel
of the front.
Relo,
no,
casin the hour.
Dissing that
was the song
that sonable
and I don't
have a basic
but they're
that I'm
a night was
a great-of-an
He was with the
barrigue
and the
head
inflated
pechito
of paloma
was the
man,
the officer
of the
reina for
the
assuptu
and had
sonned
with the
matrimon
with the matrimon
real
the type
Aman
interpreted
by Jack
Nicholson
in a
manner
he was
onry
while
he was
he was
he
came down
the patio of
and then
he had a Mardokeo
He's still, with silice and senisa,
negandos to incliners,
and Mardoqueo.
Deniro,
Mira, Nicholson, and Nicholson.
And Amansse enfureccio.
The type regressed to a house
deprimed and he told to his woman,
that this Jewelie had aguado the sena,
only with him, literally.
He says, I am I amyco,
a woman,
to whom the reina Esther
invited to the banquet
that offered
Gerges
the three
and then
me have invited
to accompany
to come to
a second
dinner
but all
this is
nothing for me
while
be a
judy
sentado
to the
door
of the
door of
Amam
that was
a girl
he was
she
oh dear
you
you're the
the man
the man
most
important of the rena,
after Gerges,
he was to
fabric a orca
to 25 meters
to get
to get to
and that
and then
and then
to the
he'd is to
the Rye
and so
you go to
the second
Sena Felis.
Okay,
Mujer.
I have to
think in all,
says she.
The counsel of
his woman he
and a man
ordered that
to constructs
an orca
that medier
at 25 meters
of
altitude.
This is
equivalent to
eight
pieces of
the
lot of
but
now is
when the
story
is
better
in the
same
night
that the
woman
that the
woman of
aman
he
is
saying
that
mande
to
make a
horse
that
same
night
Gerges
no
could
conciliar
the
son
he
is
doing
around
to
another
to
the
camera. At the
principle
he
he had
done to
have done to
have done
to be
purses
people
keep in
pensive
having
assado
Argentino
and chinchulines
and choris
of Buenos Aires
as
he could
do not
he said that
he leans
the
chronicles of
the reyno
a sort of
a sort of
agenda
with the
activities
of the
government
of the
last month
of the
last
months
of the
last
semester
starts from
to the
back
to the
and leem
what
we've
done to
our
government
not you
could
to be
to be
he's
he's
the tone
monoton
of
the
lecturer
to
do you
do
do
the
assistant
of the
court
entered
a
rio
and
put
the
lente
and
the
roll
and
read
the
minutes
of
the
last
the
last
the
council
The other oneeigh,
so,
so,
so,
so,
because not
the doors,
the
Rays,
the Rye Buny
Bava.
The Rai approved,
the,
the compra of
the cascos new
for the
exerits,
they were
seven millions of
rollo of
Papers
Marduk
al-Murduk
salve the
of your majesty
to report an intent
of conspiracy and assassination.
Gerge says,
that you have you
have been
a papeligenic,
no, no,
after that
that's,
that's a
that's
he was able to
the life.
The reis
sent to the
chair,
he said,
Mardokeau
saved my
life?
No.
I don't see
remember in
that moment
in the
story,
that we
did you
don't
one of the
one of the
first
when I
did you,
when
Mardokeo
heard,
he said,
to two insurgents
conspiring with
to get a
and he's
and he informed
to Esther
about that
the reina
he informed to
Gerges and the
king over
a yearges
this same
night
and say
hey
and what
recompensa
or what
reconos
or what
I'm doing
I'm sorry
I don't have
access to
that's
saying it
said he
said he
he's
he said
he had been
another
to honor
the man
that had
saved
his
life
Mardoqueo, who had
protected the corona.
No, had received
even a Rolex
of Tejuana.
Whatever.
Gerges
started to
come to come from
a place to do you.
Necessive
the counsel of
someone, but it was
the madrugated.
No, can't
comeucar a
junta at this hour.
So,
but it doesn't
sense.
In that moment
exact,
the bill,
narrs,
that he says,
who's not
out of the
he says,
that had to enter
to the palace
to ask him
to make him
the rye to
the madruca
if he
had to
get a
mardokeo
in the staca
that
his wife
had suggested
to get him
to him
herges
wanted to
aman
wanted
to orcae
uman
was to
madducae
and the
two men
are so
soos
gerge
says who
is who
who are
out of
who
aman
sir
aman sir
sir
does
do you
do
and
amam
What's what's your majesty?
Yes, Your Majesty.
And,
he, Amman,
you, how would
you, how would you
to try to a man
that I would
want to
and with the
narcissistic and
Argentino that
he was
he said,
to who
another will
want to
to be to
and he no man?
The man
the type was
a gust,
he,
he, he,
He said,
For the man,
to whom,
Your Majesty,
desire,
that's a man to
to bring
your vestigura real.
My vestigura real?
Your vestigura real?
Some trage that you had
used in some defile,
a military,
a cabo that you
had a mounted the
and that
he'd in your
a crown,
that would be
the vestigure
and the
have to
have to
his functionaries
for the
man
to the rei
desire to
and that
citizen
illustri,
he's a
cabo
to the
man that
you desire
to be
the country
saying to
his path
that's
that's
herges
to a
man that
he's
a man
he's
he's
he said
good idea
man
good idea
he
he takes
the
and the
and the
and the
car
and as
as
as all
that with mardoqueo.
The Judeo.
The Jew
that is
sat down at the
door of the
king.
And,
for favor,
no omit
any
detail of
what you
did you.
And obviously,
you are my
man more
illustriousous
so you
are you
are going
to be
and he
this is the
man,
to whom
the king
want to
say this
that.
You say
that God
doesn't
mean,
for you
don't me
offend
that me
say
pachasasso.
God
has
This, this, we put
on Netflix, and you know what we're saying?
Ah, that fantasios.
Amman planificed
to get a Mardokeo to the orca
to the sun of the abucheos.
It was to have to drive
to all the city,
to sound, and to the sound
of the applauseos.
For that Salmo 23-5
says, adereas,
mesas,
in presence of me
my angustiators,
in presence of those
who me desornrable,
aderces,
mesas,
Delante of me.
God not only
us honor,
I'll say,
according the version
Dante
about today.
God,
God,
not only only
us honor
the
jettah
of our
enemies,
but we
not that
us make
honor for
our own
our own
our own
to the
style
God,
bet you
to get to
don't
the style
God,
those who
are you
today,
because you
talk's the
arpa,
you're
sure you
are you
morning.
Honra
the style
God.
God
orchested the
details.
How
someone
can say?
Esther is
the only
book of
the Bible
that no
that's
not that
someone
someone
me says
but you
have a
program in the
television
and you
don't mention
to God
like
that
God
in a
story
there would
necessarily
to mention
it all
time.
For
that a
predicate
is a
power
necessarily
the
predicator
to say
amen
glory
to
the Cordero.
Of the
Lordeer,
when God
when God
when God
is he's
he.
When God
is the
name
in all the
book
of the
book of
Esther,
but
let me
if there
is a
more
to do you
do this
all the
details.
Imagineate
the rey
with
insomni
no
he was
he was
he
nevererer
or that
he had
made
the other
canas
had planned
the orca
with the
woman
there's
there's
there's
the lecture
of the
chronicles
the entry
to Aman
to
the palace
during the
madrugated
Gerges
saying who
is there
in the
patio
God
orchested
all
God
was
all
the
and
still
still
still
still
still
still
your
your
see
your
never
to
pass
a
exas
a
exaustive
a
exautive
a
book of
chronicles
Never we never
We're going to
Our Siamra
There's a
Exhapercivita
There's an exhaustive
Your Honour
Vien in Camino
Someone needs to
hear this
And who's
Intentaron are
Toh
Your Honor
To earn
Your
Onr
Your Honor
You're
They're
They're
They're
They're
They're
They're
They're
It's
It's
It's
It's
It's
It's
It's
Another
The
No
number two, that had
said Hadassah,
Esther.
And also
he said this
Gerges there
that had been
a piscan
a day
passing the
Jewian.
Amman
gets to the
scene
saying,
what other
thing,
better than
this is
a better than
this one
to say,
Gerges,
he said
to the
Reanna,
hmm,
give me
what desire,
and
you'll
considerer.
Today,
I'm
my question.
What is
your
petition?
Even when
If I was out of the
middle of the
reyno,
I'd
do it
and in the
instant
the bea
Esther
does a
stocada
final.
He says
if I
have gotten
the
favor of
his
majesty
and if
he
seems
I want to
me
conced
the
life?
The
life
Esther?
And
why
you're
you?
Why
says,
I'm
my
mission
is
to be
to
you
to
Because my people
to us
to extermination
to extermination,
matarned and
annihilars.
Esther,
the reina
Persia,
he was
that was
Jadazah
the Jewish.
Gerge,
no can't
believe what
is the
now that
he's more
enaw
than
never?
He says
I'm
Jada'a
the
Jewish.
But so
he said
my
people.
She
vinculos
with a
destiny
with the
people
saying
if they
they're
they
are my
and
Gerges
commenced to connect those
Punks, Gerge,
no,
he gets
much water
to get much
not a lot, no, no, no, no,
that's all right,
that's the truth. It's just,
And she responded,
This Amman, that
has just got to eat a banana,
recently. Amman
commenced to tremble
like a hoja
and Gerges
ordained for a script
that the malbado
plan of Amman
that had machinated
against the
own own
his own
and his
and his
and that
were,
ahorked
in the orca
that he had
prepared for
Mardokeo.
The Pagan
He said,
It's a good
movie or
a series
has a
ultimate
scene that
we have to
us
people
thinking,
wow,
that's not
me
was ever
a good
writer,
a good
guionist,
perfectioned
the art
to
deviar
the arc of
the narrative
and what
the
spectator
thought
that was
going to
and what
the
spectator
not is
the
not is a
good
picture.
No,
no
you could
believe
the
final,
I
can't
you
put
For that
I fascina
that the
Bible,
to put a
a moinito
to the
story,
uses this
phrase
marvellousous
the
enemies of
the
Jews
were
they were
they're
but
now,
says the
Bible
is invirited
the
papers
and the
Jews
now dominable
on
on who
they're
there.
There's
one
version
that
says,
it
did the
thing
that
did
the
same
day
Gerges
he
did
to the
Reina
the
properties of Amman, the
enemy of the Jews, he said,
you're going to manage these
properties. And they're
a Mardokeo, ante Gerges, because
Esther had said, what was his
parentesco with him. The aninjo
with the seal real,
that in a moment, adorned the
man of Amon, now
adorned the man of
Mardokeo, like an
obsequio of the rei. Mardokkeo
was ascended to the
new first vizir,
first minister of Percia.
But, of course, the
Jews still still
were under sentencing
of death, because
the law of Jerges
was irrevocable
neither
the proper
Gerges could
annularly
the rey
not could
revocal the
so he
wrote a
second
law
to say
and this
second
law
annulable
the
earlier
because
he said
and
that the
re
authoris
the
the
of the
city of
the
world
to
to
defend
their
lives
to
to
preserve
and the
and the
benis
then
was
double
because
He said,
He said,
all the Jews that there
over the planet
to the
planet,
Tierra!
So,
then
maybe you're
living a
infirmad
that's passing
factura,
and it's
possible
that you
live under the
sombre of
a man,
or of
your son,
your
father, your
not is the
and you
deceptionerer
many of
the
of the
desperance
It seems that you are fixiating the
Alma and the Ganas of
to live.
Your conjure, that was infiel,
your health no
better, your
friend no regressa.
And your world,
for this altitude of the year,
it's converted in a circle
arctic,
frio, algy,
of days of course,
of nights long,
of temperatures,
of winter,
and the nights
you sound
too large.
And then,
you're going
You are you're going to
your
peor
chapter of your
own
your own
very,
very,
very,
very, very,
can't
so you
can't
you.
I'm
it's
your eyes.
I'm sorry.
I'm sorry.
I'm sorry.
I'm sorry.
I'm sorry.
I'm sorry.
I'm sorry.
But I
hear you
me
listen
well.
Dartte
for
vencedo
never
was an
option
for you.
Simply
you can
do
do you do you do.
Rendit is something with what you
do you know. There's much
in-jeworthy, that super, that supera your own life.
In the hands of God,
no life is pre-decibly,
and no life terminate as, as we're going to
terminate. Recurrected the
phrases favorite of God, and
so it was the contrary.
Recurda Isaiah 54-15,
if anyone conspirator against you,
it will do not,
and the God, and the
he'll be
and the
will be in
the time
he'll be
a man
forjada
contrae
against a
god prosperer
remember Genesis
5020
you're thinking
to make me
mal
said Jose
but God
he changed
for
well
in Percia
there
was a
celebration
in all
the corners
they're
they're
they're
they're
they're
they're
to be
the light of the day,
could have
to be
his identity
not more
occultar,
no more
clandestinidad.
Yeah
no there
to be
toculted
the nationality.
Mardokeo,
Marduk,
the man
of the
door,
he became
in Mardotue
the second
to board
in the
court.
Esther,
the reina
cached,
the simple
car
bonita,
she became
in Jadasa,
the heroina
Jewish.
I think the
Apostol
Paul
was resumien
the
book of Esther when
wrote in Romanos
828,
we know that
God dispone
all the
things for the
good of
those who
have been
called with a
purpose,
all the
things are
all the
things are
not going to
be at the
last
night in
that the
reigns
not be
not is
the
final
the
final
ons
when a
officer
when an official
remember
your case
or an
abogated
or a
not
I don't know
our
history
our life is
a story
able
genuinely
written
of the
great author
that is
overing
to give us
an final
epic
grandios
empirical
never
you
remembertel
in the
heart
you're
here
in this
country
in this
family
for
a reason
your
life is
part
of a
great
assignation
You put here, even in River Arena, with a
proposito, a proposito and with a purpose.
You have an assignation.
Oh, forgett it to all the other,
of the history, of the characters
and the license that we take.
But grab this in the heart.
Have you a favor.
Asked and ask me a favor.
Recurrected this.
Fusts you created or created
precisely for a moment
like this in this generation.
Let me go, we're
created,
you're created for this moment,
precisely.
No, it's a
applause,
no,
it's a
say the
the king of the
sir of the
sir of seigneur.
Yeah!
Oram,
say,
what is your
assignation,
remember what
to these days.
Recurred,
David,
no there
no difference
between the osos and the leones
with those whiles you're
to defend the obeja of your father
that's a gigante incircuncised
of four meters of stature.
And then there are other gigante
if not the different osos and leones.
They're besties.
They're besties
and they're in the same modus operandi.
Discrimination,
ninguineo,
cosification,
odio,
haters.
xenophobia,
racism,
so little creative
the enemy
that's always
uses the same
tactics.
The good
is that God
also uses
the same
tactics.
He says,
I'm
I'm going
five piedrits
of the
arrojo,
with a
spada,
with an
army,
with all
Sion
and all
the
infanteria
of Israel
and
in the
only,
always
God is
with
us
always we
do
you
a position like Marduk and then there
to go to court of the ration like Esther or Hadassah
and then all the other,
so, he's just, I'm going to say,
so I'm just that.
Your convictions and orations,
and then boom, magic.
Polvo of streness,
all of its'allocally.
Apparese the final impredecible.
The villains are castigated,
the heroes are victoriedos.
The good are going to.
the good, always
they're going.
The injustice
never prospered.
I know that
sometimes
it's like
because the
use orario
of God
is the
same
than the
we're not.
And we
want to
pay them
yeah.
Oh, no,
God
is sure
to make
a grand
final.
It would
Spielberg.
It would
any director
of Hollywood.
It would
do any
any other
a
other, no,
no, no,
no, no.
Complicem
the things
and at
final,
at final,
the
is of DC or of Marvel,
they'll have the victory.
It's the final.
Always is the minute final.
The secret is not renders
before.
The secret is that
rending is not an option.
Backer the
arm is an option.
Pelea.
Like the ultimate
samurai.
And that if you're
to go,
you're going to
go ahead.
Just resist.
Mantente's
not just a lot.
There's days
to maintain
to be breathing
to restisting.
Resistee.
Levant at
another other
of the camera,
will be to
work,
will be the
routine,
be at the
factory,
to the
office,
another
once,
even you
see,
the rea
to read,
the re-
to read,
he will
have to
what you
have done,
that you
have resisted,
that has
preserved the
corona,
that you
have been
that
you've been
that you
continued,
that you
continued,
you're
that you
that you
that
you're
in the
moments
and the
moments
and the
moments of
those
Refrescaran the memory of God.
God, you know, but he,
to him he likes to do that.
In the minute final,
will be able to, and then those
that are the men,
pay them, but, for
all over the other,
God, you'llerer
before you.
Someone will say,
this, this is the
child, the is
the child of God,
to God,
who God,
he's onrard.
And celebrate,
celebrar.
Someone has
to say amen,
yes, or no?
Ha-ha.
Let me
now see.
Padre,
I've transmitted
what I think
to say to
this,
your exerces,
your exorcuit,
your
children.
Thank God
for this
message.
Thank you,
because me
have prested
the ears,
thanks to
what I've
could transmit with
fear and
tremor,
what I know
that's your
power and
know your
essence
has been
trastocked.
You are
the God
that you
do you're
that's
that you
and you
have tried
to this
generation
precisely
for a
moment
like this.
All our life has been a preparation
for this point of inflection
for this conjunctura, this part ofaguas.
Be'all what is the part of water
to, every person,
you know, you know,
and our infancy has sentient.
And our life has sense,
and our family has sent it.
And the fault of family has
the sense, the home and the fault of
her, the fathers and the orphaned,
the soledity and the poverty, the
the
all what has occurred
for good or
for mal
all,
all,
all,
and he's
to be able
to be
now we're
we're
there
there's
an assignation
and say
your hand,
say,
and say,
I'm
a signion,
I don't
have the
details,
but caramba
that I
like to
be in the
middle of the
plan.
I'm part
of a
prophecy,
I'm
part of the
generation that
assiste
to River
Arena.
I'm
had been
has been
in other
country
I
could have
been
congregated
in other
other
other
but I'm
part of
this
squadron
of emergency
of this
maria
of this
squadron
in combat
against
the
field of
the
river arena
I'm
part of
this
squadron
and
I'm
not me
move
so
not
I'm
not
I'm
I'm
I
declare
in the
name of the
father of
the
Lord of
Seniors
Chau
in
Until the domino you that
