Dante Gebel Live - Jesús ya no anda en burro

Episode Date: May 25, 2026

El centro de la vida cristiana debe ser el hogar, no nuestras organizaciones religiosas ni los sistemas eclesiásticos. Sin embargo, la mayoría de los cristianos aprende sólo de los libros de la Biblia, olvidando que conocer al Jesús “del burrito”, no es conocer a Cristo. Los evangelios son apenas el punto de partida de una relación dinámica y orgánica con el Señor. Hoy necesitamos una nueva generación de cristianos que entienda que la Iglesia gira alrededor de una Persona: un Cristo vivo. ¡Él vive dentro de nosotros! Un mensaje confrontador.

We're ready for that God we'll do you? Yes, or no? Well,

I'm to transmit what he put in my heart. And this is one

of those messages that contains concept that so profound,

so concluient that I at least a year I

feel I'm obligated to repeat certain principles that

are fundamental many many times there things that

we should to let us go to listen at least one a year. I mean

not much repeat concept but I do know that our congregation

has created just because to have those concepts

those those axiomas those totems that always us

always us get a place that every different that

every member know that that the that's that

the almas that to love to never but I mean I mention it, and when one

repite, that's going to be making the grain in us, is grab onto the engramma mental. So it's very probable that grand part of what we're going to change in the next minutes with what I'm going to transmit if it's

the first time that you're going to hear these concepts. So, today, this morning, tardy or noche in casa, I need to count with your humility intellectual, and before

to give a verdict, I'd want to me listen to the mind abirted

and I do this to say, well, maybe God, I'm saying,

and then we're in the flyer or in the news, this is a message

that has a sameapropriated for phariceos. And it has been as

adverse, that could cause cause nauseous, vomit, diarrhea, malestal stomacal,

sarpugid, spicos, and difficulty to to respirations of the rostrumation, ira,

nervousism, tremlores and hypocrisia. All of that would be general. It's like the medications

that one read the effects adverse and then you never to do you want to

I want to say that is probable that if some farice or some religious want to

listen the message, it does do you do this very being.

Having a clared this, and having declared that this is a message

PG-17, 17 years of converted, at the most. I'm

a medullar of the message. One a bit of I'm that I always

saw that I'm seeing that I'm between the Christ that was the

Apostol Paul and the Christ that we present us in the church

we today. Pablo expressed in the second of Corintius

Capitul 5 verse 16 said of so, so we're that we're

in the way we're we know according the kind of the case we're we're a discerniment

to see the the heart the spirit of the people, a nobody we know we know

in words simple we're not classificing to the people we're not

we're not we're we're there not we we're we're the help the

help us and even to Christ we know it, we know, according the Karnes, we know

so we know so, even those that camein' and they're not we know we know so,

says Pablo. And Paul never presented to Christ, to the Christ of the four

Evangelios. We'll see a only a single message where Pablo about

the Christ that are the other evangelist, Matthews, Lucas, Juan, no,

we're going to be that. Never he's never heard of Paul

curious to talk to the woman Samaritan and the encounter with the

Lord, of the alimentation of the 5,000, of the resurrection of Lazaro, never

Pablo about the daughter of Jairo, never. Pablo always proclamable

and proclam to Christ ascendid and to he's and we know we always,

to do you one of Christ that was that was a little nostalgia

that he a man that sometimes we've in series or in the films of Hollywood, the Christ

of barba, of sandalias, with tunic, mounted in a pollino, in a in a burrito. Jesus was alive before to come to the earth. He was alive in the creation

when he created the man, when the Trinity had been between us, said we're going to make us all our image, he was alive.

He lived, then the earth, he was encarned, and still alive now. So, for some reason, we're we have, or insisting, with the custom of presentarly

to presentarly to the Jesus historic of last 2,026 years after. We'll subjugue that Jesus. So I'm wondering what is the reason that every day that we're we do we do

about the Jesus of the past the Bible, the Bible says that those 33 years that He lived in the earth, 33 nada more a man,

a man, those 33 years that lived over the earth, he depojou to see to see

himself. Philippine's two, seven, and he said, he said, re-bajou

voluntarily and, taking the natural of sierbo and being seem to

the human, not so so he was so he's not he's he's

he's, he's, he's, a name, that is over all number, and

which he says, he'll dobleer all right, now, while he was in the earth, Jesus, he was known

simply as the son of the carpintero. For that he was the child, in theory, no? Or how he

he was he was the Jesus that anded over the earth, was the Jesus that he had a burritte.

It was a Christ, despojado of himself, despojado of being God, that no he's made a man to the Deidadine

never, but he lived as a human to be an example. Of other other way, if he would have been a advantage,

if he would be God in his deity, not us could be able to say we himitemus. He's

despojou to see himself, but we we've passed the life predicating about

that Christ despot because we know we know, according Paul to Jesus according the

the of the person some of Jesus not was so that's why he

did he so he's not that I'm in a bit of a bit of a bit of

a I'm in a man I'm in a burrow and and with all pleasure

I'm so Jesus not not had where to be his

car and I see he's he he he's he only

he only he was he just usurrable the voice. So we're we'll get us with that Jesus historic and this is a problem

that we have the majority of the Christians. Of course, even we're even that Jesus is a tone Spanish, Gallego.

Because the translations of the Bible are made by two Spanioles, or for the translation that most us

Caciodoro of Reina and Cyprian of Valera and then they're the words of Jesus that you're

you're the sal. And you you see, transformed but it It's sounds like if you were talking Julie Iglesias,

no? And one thinks that Jesus says that not that's not the not the language,

that's that we're that we're that we're we're doing, that we put us a voice

to the then it doesn't it because it is a because it has been

because it has been to be to be the only that we're that we're those 33

years that we were in the three three disconscribism there,

to the 33 years, no there's nothing more. And as we know that we're not

that we're not a human and also that's not used not much our potential

as a Christian, what I want to try to explain to when I'm to know

I'm not I mean, I'm necessarily to study the Bible.

Because there many of people that study in the seminary and never learn

to know to the the Lord, of which is supposed that they're studying. They're studying, but no they're a relation with the Lord.

The majority of of the Christians learn so that the books of the Bible, that they're they're that they're actual.

It's like if we're saying, Lord, yeah we've learned all the sermons that predicated after 2000 years, and

we can recital to memory, your miracles, so if we get to need to we'll be we're going,

but for now we're all of you, and with this, we can't mount a church.

Now, that it is clear, that we know the Bible, the Bible, but the

but the evangelists are, the point of the question. It's a that exists that matter is a fallacy.

The that's the same in the seminary and the spirit

santo can teach us to know to know to know to God.

In Juan 16, 15, Jesus Jesus said the spirit to take

of the me and will know to be to you

do you that function at level spiritual not at level

intellectual. So the history of Christ not did

the Bible. For the simple reason that not can't terminate the biography of someone,

that still is still the biography of Michael Jackson. It can film or do a

film or do make a question a movie or doves. So, I'm not the question you can't be the biography. Because as I said

It could that this does our mind and us make exactly things that we're going to literally this message redirectioned my life for

and me changed my manner of peregrinar Christianament. In the church of Corinto a certain way surged a problem

first had arrived Pablo the apostle then he was a palos that was a little eloquent said the

the word very charismatic detrath of Apollos Hegues, Paul, Apollos and Peter So, de la nada a division,

a flor of division The admirators of Apollos and Peter began to discrepar with Pablo and they said I'm, no, no,

no, no, I'm not, no, I'm I'm of Pedro were the Pablistas, those Apolloists and the pedrists. Pablo has been the precursor.

the first Apollos, the type charismatic. Pablo, no had a charisma, says the word, so it's

that he would have had problems in the Abel, or some defect physical,

but it was a type eloquent. Apolos is. Now, when

he got to Peter, he said, he got one of two, and this he came

with Jesus and he knew a Jesus in persons. Because Pablo,

although was contemporaneous of Jesus, never came with Jesus. Apollos, no there's no there's

no way to water, I'm and I came there a trachito. So, so a

little. This is a other, you know, this is being a apostle. Ha, to go.

Because Pablo never never us this type of experiences and testimonies. In

change, Peter, he came with Jesus. A this is a part of

to hear, no, Apolos, and not to Paulus. The thing is that

the murmuration began to get to the Oh, of

Paul. And this, with the little pulgas, he's a cart

to the Corintios. And in Corintios, second of Corintios 5,

16, he says, the way that we're in the this I'm the

people, I'm of the Paul, I know, and I'm know in the

person, we know we're a kind, and a turn an indirect,

to see one does dislusi, it's even although

those know a Christ in the carne this is to Peter

Tomas although although some those know that not we

know we know we know so we know so no

me important if you know you're not you're pastor,

doctor, evangelist apostol what what can what you know the

relation with the title that you don't you your relation with Christ

the significance of his word was I prefer prefer to know it as Paul as I know and no how he knows

Peter wow Tomah how he knew Paul to Jesus was contemporary

of Jesus I insist possibly possibly they'd in the same he's

presumed that when Jesus he was he was he had 12 years and he was

he was almost the that's just they're even to cross the

children. So, Saul or Paul never came with Jesus. But the Lord

he opened a window to a and it and it appears

in person has resuscited. No see before Paul or

Saul he saw he in person in the year

during those 33 years possibly not but now

he resucitated first first ever more than more later he

was left to the third seal, or the center of the kingdom of

God. He says, no see if was a vision, if it was a

dream, but I was ascended to the sky, and what did,

no me has permitted to tell because no, there's not

words, that's human of what did in the center of the

city in the Christ in the the sky, Pablo. So when Pablo was rebutated to

the world, he was with Christ of the little Christ of the burrito

that he was with the glorios Christ. He saw he was playing

the local not of a visitant he. He saw his

perfect state he he he of the rees

the which was better than had been he

had And during the period of the humiliation, as he knew Peter. He said, I go Peter to make a word in English and to make those predicators that are bilingual. The only thing is, Peter, I'm sorry,

of course. Yes, okay. I'll get employees, so, even though you know. Pablo, says, me incant to know to Christ, and not how he knows he was

Peter. of that for that Pedro had much difficulties to understand some cards that's

he said in the second card of Peter chapter 316 says he said he said

they're careful when they're when they're because in she see that those

murmurations solapada that we're those people I'm trying

for titante for you don't you don't the cent in

actually in reality me is saying the you Peter, says,

Tengan Cuechard of because in there are some concepts difficult to understand. Pedro no understood what I had called Paul.

There were chispaos between them. Pedro had seen a Christ from his ministry terranal. Vaya, Vita,

advantage and what little lucho to have been coming with Christ. All we said, if

if we were if we were a machine of the time, to what time we'd I think we'd

to go to the time to see if we're if we're if we're the Delorium to give us to return to

Paulo says no no no no that's not no no that's not I'm contempled in his

glory so I'm a comprehension more a question more profound of the Christo

for that Paul had a character of and he's like Paul we

We also, we're content to to know to know Christ as now and not as when I'm

in a burritte. A me the Christ of the crucifio no incendi my motor. No me

does energy. When I go a place where there is a Christ crucifical me,

they're going to get to back to I, poor' I, I know

that's over there, but no still being there. The cross is the

tomb is a So, so, so. So, thanks to

God, that no, we know it's because a very much a conscience

a great of Christ in the body, can represent an

impediment to know to know in the spirit. Every that

that those who they were that they were, orabans, recordable

their appearance. The people, the people who knew the people were

they were their character, they were more, some, they were to talk

their their their because he was the carpintero for you, the

son of the other of the other other problem. Because he

he had to know to the first to know to know to know

to be a first impression is what most he's the first impression was a Christ

resuscited for that he was not he had a fear of the prisons to the

tortura he had to he was to look with the Christ

of the Christo he was a procer or a

person a person that he was what he was Christ

was he was not not that was a

And there is the explanation, because Pablo never cited a single story of Jesus of the Evangelios. There is a single predication of Paul of things that did Jesus during three years of ministry. Never we'll see in a card

Dear Timoteo, I'll tell you the passage of the woman Samaritan. Dear Timothy, Tito, you'll be to tell you what he said Jesus in the sermon of the mountain. Is more,

I'll tell you something that's going to be to be able to get to say, we're going to be able to the other

but I'm going to imagineate that you're going. Pablo I was aboard of a barco that was a

because he was a jubbate, they'd be a prisoner, he'd be a

time, and it wastes a tempestate terrible and a matter that the

temporal imporable, the people had to desperous to be Hardying all hope

to conserve the life. Those barquitos are a cascarita of nues in plain storm.

Not was a corasado, it was a barquit. Paul, was a little, the type, sereno,

ecuanim, diapano, tranquill. When they they're the reason, no, he says,

muchuchos, leans in the Psalm 23 is what I read a night. What he said was,

the sir was the that the barco is to undo. So, so, so,

not they're Maten for salvarned for salvarned. But all we're going to save. Only will have perididities material. Me said the Lord, anoche. Pablo had received, anoche, the ultimate cable informative of the sky. He had

a relation personal with Christ. No, needed to look at the Psalm 23, a day that God had said to David to know that all of going to get in the torment. Pablo, no needed to learn what Christ had said before, before, before to have a little

of faith in the present. No, I don't say that's discrediting the Psalm 23. No,

I need to see what God to do you to do. The Lord came, the Lord, and he was the

last. Pablo, he was a Christo he was a night. Christo had been

been resuscated and he was in the earth. Pablo, he spoke to him a

night. No, he said, he said, Leigh a Salomon, leys the proverbs,

I'm saying that Lucas write to write something, Pablo, no necessitated to gore to a book

or record to a prophet a morto because the author of the book vivian that's

that's a wonderful. For that for that to know of Jesus of the burrito

not is to know to Christ and so even the same when he was in the

mountain when his disciples or was in Juan 17 5 and

said, and now, Father, before the transfiguration, he said, glorificame in your presence with the glory that I've with you've

before the world existier. There's when the three chasho the man does, I don't know

if there was music, and he transfigure and they're like the little how it

a little bit I'll get, I gave a probatita of all what Pablo was to do you

He said, glorificam as I was before the world were a world. That came clear that Jesus not started in Belen

nor the 30 years after the baptism of Jordan. The body of Jesus, the body, was the veal

of which detras of that the veil was in the glory of the creator of the world of

the world. If he not was ormigas, theormigas never would be to hear.

It's like if one to evils to the ormiguer who are in a one has to to make a romeggy. For that's the scriptor to the

Now we can enter with total liberty in the sanctuary, thanks to the blood of Jesus, following the new way of life, that he us abried, us abri, a through the velo, is to say, a through his own body. So, he himself is that way new and vivo, and we're, for some reason,

we've returned to co-cene that velo. And we always we're more centered in the history than in Christ. we say, that's not Jesus. Jesus not had said always had

been able to be able to see that we're doing and we're and the unes the same person

that's a real. If all we're that Christ is a different of that

this church has this code of vestiment, this has another code, that here

can't hymn, that here can't choros, that here is a concert

of rock, that here perhaps a funeral, all, we're we're united

because all we do we do we're the the case. But in

the be to be a Christ real. So it's the doctrine. And I say a

going to get to not a thing to the piece of the thing. If a

person comes to Christ, it's the same Christ of the Catholics

and of the because there one one Jesus, not there's

there is Christ, but it doesn't our doctrines the Catholicism has a Catholicism

has other in the evangelicals of other doctrines with those with those with us

with us we're not we're not not separate Christ, no separate the doctrines in the

only there we're to uny Christ. Pablo describes the Christian in the

second part of Corintios 36, he says he has has

have capacited to serve for a new pacto not

the letter but the spirit because the letter mat,

but the spirit David or the spirit viv So, the new pacto, the new pacto no is more letter, is the Spirit.

But at least we can get to use the Sagrada Bible, the same way that the Muslims employing the Koran. The leans, only to try to live what you have written. We know what he did our funder and we try to copy it. We have to live as Jesus. How? how lived Jesus a few years

that's the that's not a religion more like all the other now the new

pacto not is a religion I'm I'm understand even though they're

to cut these messages and to because I'm because I'm

people because I'm people I'm there I'm there

there there is the word and there the word when

we're about we're we're a the sacred Bible inspired by God,

to all the canon biblical. This not means that the Bible, what I'm

saying the word of not means that the Bible not say that the Bible

not I'm saying that we're we're going we're we're being in the

Bible because this this is this book is a real. The

Spirit Santo is the the who installs any portion of the scriptures in

our own in our questions and it's a little bit in something wow, God me

said, it was a word for David, but God with that word, today me

about me a that's called Rema. Because the rei is a person that

still talking but not just circuncript to his book. The book is something

that we put on the table of night, but Christ is a person, Christ is a person

that lives in our interior. Not is that Christ Christ is between Genesis and Apocalypse. This is a book

inspired, but the Lord is more than the book. Me, they're to do? Vivir with him,

go much more than the book. Vivir with him, not so not. But I

want to understand this. Supponging that Pablo would have written, Dear Timoteo, because he

always put in some salutations, bring my capa that I I'm aubrigo that I'm in the carcels and I'm free there are things

that don't have a significate necessarily spiritual are the salutations imagine we let's say Timoteo

I'm I'm a burrito marron I'm I'm I'm you're going to be a

marron because it's fabulous those marrones don't know because are more rapids

I'm I'm I'm I'm using today if they're we use them we're

we're we're to be used them to use it as a regla that all the predicators should be able to end up a burrow marron. And if you don't have a burrow, that pinn the auto of marron.

There's that someone says, Jesus, no, on an avion! First, that no need, never, never was more of 500 kilometers around, and second, that no?

But we're confunded a word written with a word ofiva. Decimus, when Pablo said, the woman caches in the congregation. Well, but it was for the culture

patriarchal of the that's the application. That is the application that all the world does. No, no, no, that's all right, that the woman's that.

Although, I believe to be some of the churches that. That's why. That's why. That's the other than the

other than you, no, when the says that the woman calls in the congregation, it was a thing cultural, in an

serbo cultural of the era. If not they're they're doing the fact that there a pastor,

predicators, tendrown, some some little with some little bit with the

women should be used because Pablo said the woman don't use a woman.

Some things we're not we talk about and other thing when we don't

are cultural that's that's bibliotry that that's not a

theology to you're to put in words more simple

or pragmatic that any religion has a Muhammad

Buddha Confucius, Joseph Smith, the Mormons, those leaders, for the general, they're in a book, and all those their followers

are trying to do what says the book. There are the religions. No exist a religion without a book,

without a manual of style. We also also also we have a fundator that is Jesus Christ.

And we also also we do we do all the that is all the book, but a

sometimes we do as the founder is the problem. Not is the problem is to keep the

problem is, because you don't talk to the author, because the author has died confucius,

as the did the Gordo Buddha, and we're playing into us our stucos. Nota that

that any heirer evangelical, you attack with versiculah, agar the bill and says, ah,

he's got to to get to to get to to Because they were with the word

written. They've said, they're that if they have love, that they're

that they're talking about languages, can't have done prophecies, resolve the mystery,

learn the word, and this know they're that you know, that's my disciples,

that you know, but that Christo not they know, they know to this,

to the letter to the letter to be and in the other to be saying, they're

looking balas for So we're the word Viva. Of the

fact we do we're not a question of a lot of if it's not really, or Simon

Bolivar. like it's a little poorstiton, he's got to give us that he's got a view. That he's live?

Yes, or no? And, all we're to forget of that, all our structures mental are not

not made for a Christ but for a funder who's so the evangelical

so they don't sodi so they one has a interpretation

of the book of a Jesus that even that even every every

he, in the entire he's he's he's that he's

he's Church, we have to have to be eternally of the woman Samaritan of the sake of the

deus, of Jesus of the Mar of Galilea of the Cego Vartimeo of the

multiplication of the penecitos and the pieces. And we we pass a year after a

year, through the years listening the same. Like if Jesus no

much, from the from the from the just it was a 29. In Hechos 28,

perdom. Echos 28 is the of the book of the Echos, like there were the Echos of the Apostoles until the Echos 28. I think that

Jesus is never to be aburritty to our sermons. And the Puckl and he says, Jesus, you're going to be there, because you're going to be

the same. At the final I go and the I'll salute there. Because a message, our own

a funeral, because we've lived us, counting, relat, recording, recording what he did the person

diffunta when was a was alive. Even Jesus should say, the really,

other again, about the daughter of the daughter. So, so I

need to be a new generation of Christians, that know that the

church that's that the Jesus no he's not a

book and we know, well, here you try to do this everything

that means, and then then they're that means, then they have to have to get to

make concordances, devotionales, new versions, "'Ast, the visa, baby.' No, he said that. He said,

here, I'm here, I'm with you all the days until the end of the

world. Epa. Epa, so. No, no, no, no,

no, no, he's he, live, in us us. He said, no

those desksolated , I'll be for you. In other words, not they're

only with a little one of your heart. And here here comes a consolator

that is better than you, that he is, that is, that is, that is the

Christians. We need to know that Christ abit in us that the author of

this book, the who inspired the word correct is the

the word Biven us in us live here if I have written written books

and whatever of the books were in a certain time of my life and I suppose you

do you do you the code of the champion or the arenas and you

this is Dantte and what not is Dantte you're your grandmother your

your grandmother your your mother so I'm then it's so it didn't

you know but no circumscrib to circumscrib to that book. Jesus said in Juan, 16, 13, but when it comes the Spiritu de the Word, he will

guide us will be the Word. Who will us guide all the truth? The Spirit. I tell you a secret. Conferemos we very little in the Spiritu Santo. For that we want to manipulate the people. We want to

that it's a good. In the Lord of that the Spirit Spirit Santo does conviction of the Peccation of the Peccation. Because we've been tried to always to guide us only for the book,

I'm going to God for the book, but poor of us if only we're not

we're a relation with who who inspired. So, who only only am the

word written are the predicate's because the predicator and no did the number of

pages, I'm going to River the thing, you know, with the Bible about the brazo. Although

it's a many of the few years, I'm saying what you're saying, you're doing the word,

but if I'm saying the memory, where I think it that I'm that I'm going to

let me Lamentations Capitolo four, we're going to read from the verse

5 to 123. Pager 342 the that's not the Bible to be

a Christian who. It's people that not the author. A man the book,

am the doctrines. And I lament to deception to many people, apart, I'm deceiving much, but as said one once, our Lord, I said one of the he said, he doesn't use a barb, yeah no uses sandalia, no monta,

and he doesn't know we're going to see in the sky. Dudo that conserved the moda, that he was to acquire, when it was a simple being a single human of the single first. It's a lotura. Like, that never

was able to get the rope. Juan He was in a vision in the and he was he said, but never we've been

of that Christ, of the he described Juan in Patmos in Apocalypse 112

He, he knows how is now, how he now, how he looks now.

He said, he was a lot with a band of dorada in his face, his cabo

was black like the lana or like the the night. His eyes

bris like the fire and the feet were like a bronze brilliant,

recent out of the horn and his voice like the sound

of a catarata in his right had seven stars

and the mouth was out a one and

a little full. His face and the sun

when bris with much a force. So, I mean,

I can't even see the rascals. I know you're not you're in a simple

and torpe communicator of the good news, and that God may presteed

that is the Christ that I have decided predicate. That is the Christ

that I want to do you the Huan! Because so this hour! Even

the own the same occasion they'd allardeer that they

knew the a word written. Fifite, what pitulants! They're fanfroeneer

with Jesus. And in a moment Jesus, he's going to get to a city and not

they're to get to you? Do you? Do you? Do you? To make us all this

people? Oh! You know, you know what he's Elis? You know what he said the Lord?

You know know, and what spirit are it's like to say, Lord, he wants to we need to the covertura

as a question. Of what spirit are you? I mean, I think you had to imitate Elias.

Jesus says, I'm with you're trying to imitate a type that's that's

more that are all of all dead. We're all we're all we're always the spirit of

God, the of Paul, less the of Christ. Not is to more letters, is to have the spirit of correct.

He wants to what he's what he's what are? What do you? What do you do you? But Elia

did get to the fire of the sky? And the Elia is going to get to

the cross for you? Gansos. What I did it another other first,

our fundator still being being for that Paul said

for me the living is Christ he was Christ, it's Or so, a difference

of what we always we're not it's not to force us in having a non-saintiffed but a non-santity

that's a matter spontaneous without, without, because he is impossible that Christ live here and

that the sanctity not not be organic. That is something that was something that's a idea.

They were they're not in the New Testament still not they're not they're in the New

Testament. Not they the Bible under the brazo, they had a Jesus Christ. And the gentiles that were they didn't even know the Torah, what more or the most or the pentatech or the Antigua or the Pacto. We're always, a bit of a

doctrine, mandamiento, precepts, denominations, not you've seen as so, no vassas to bailer, no you guys to tell cause, no falters are the cults. They're a Christo vivo. The Iglesia of the Hecho had a Christo vivo. Pablo never He wrote, I've got to get to

give them some Biblias and some lindosional Christian. No. In Romanos 1.11

he says, I want impartiales some don spiritual that fortaleck. Whoa. And no

he said, and when those visit I go to go to a carmion full of literature

Christian. No. He said and I go to go with the abundant

bendition of a Christ Vivo. A me part the

And with the power that proceeds of the glorious riches, it's, and the fortlesque to you, in the intim of your ser, for what, for faith, Christ, abit in his hearts. For faith. You have to believe that Christ abit in the book. And other way, we know that Paul noorahs, saying, I'd say, I'd have been linded services dominical,

that they've got a good congress apostolic and prophetic, a good disciulado. God bendiga the retiro spiritual Oh, go on the seminary biblical, that that's wonderful. No, I don't think that's wrong. He, Pablo, never of that. Pablo, O'Raba, had an obsession

because Christ morrara in our hearts, and not all the other no serve. It's letter. It has to morer here.

Because someone that critic a that murmura, that's enoja, that's enoja, that's enfada, no has a life of Christ

here. For more that I said, well, but I read in the word, no, no, no, no,

the Christo Vivo. That is the verblah life in the spirit. Another example. This, this,

me is like because it's really a no, it's a re-sue. When the the disciples

were invited to predicate, he gave Jesus instructions very interesting that we

let us we're put out Lucas 15, says Jesus. When enter

in a a house, dig them first, pass to this house. If there

someone there's a good of peace, gozar of it. And if

no, the bendition not will not be not the polvo of

your paces and mandons to mouds. Vance. They had to

imparting peace, pass, no versiculos about the peace. No,

they said, go and leans the Psalm 23 or the Psalm 91 he said imparted

peace. So when the disciples were in a house could have a couple of

a family and they're and they're and they're saying pass of God

in this house the atmosphere said the atmosphere and the consulges was the

mother were deported to the ice. the peace. They were not they were the peace.

They were verses, predicates of the peace. They were the peace. The gos of the spirit

or not so you can't predicate about the gossip. It's like the

hunger. The is or not you can give a theory of the hunger

and that will be to do do you do you will be to be so forth.

I'm more more good. Dill that's to the other to the

thing. Jesus is a in Juan 737. He says, if someone has said, that comes to me and beva,

that's the that in me, as the scripture, of his interior, brotter in rios of water bivah. This is valid the scripture,

as it's the thing, but what is the important? Is it only what is the scripture, or that of my the interior will beotar in rios

the water-div? of where are to brotar the rios? Not from not from but from that's the

so. So, we have to learn how to find out of the force or that we do you

to unjurns just we need to we need to we're in that we're so our language

religious is full of phalacia I've used much because one mal-apprende every

every time we've been to ador and say our life. Entra my life.

But if we have to we have to come to come to come to get to get to the same.

And when you go to get to the next the next domino. So we have to believe that

the we've been in the never was. The Spirit Santo never

is so is quite. It's got. It's but not it but we

but we're to send us spiritual we're this I'm disposed to to look at

the Lord. Not is to go to to pray. What is the semantics. No

we're looking to the man. I do I'm going to go, oh, I don't do you.

Thanks to me, God, he got into my in the year in the

year in the year and never more he went to to put

to he the word. The phrase would I

want to want to hear more more your voice. the voices of the the body. I want to

the voices external to to hear the to hear the question to be that's the right, I'm going to say, I'm going to

look to look to us and we're going looking, looking, looking, looking, looking, oh, wow, probing, probing,

provando, God, God, God, God, God, God, God, God, God, God, hello, change, you're there, you're, and after

when we're it's always that the Lord is in the sky, and he aghach, to hear us, Jesus,

said, that the Rios of Aguaviva corredian in us and not that would enterian

in us the water out of the water and then Paul he asked to the

church to not know they ignore that your is temple is temple

of the Spirit Santo who are you have received by

God so they're said Pablo so however we

have we to be to look at the benjamin from the way to do that's the pastor,

Pongam me the man to you know, God, why me he will be to hear more? If we

have the same, but impongam the man that me does it be a good, you can't be a

person, but that's not be that you're going to you're more to you, the rio are here.

Not that the reverse, no, it's all right, not it's from there. There's

many confusion respect to what is the presence especially between us carismatics. If the cantantes

can't very and the predicator grita, we're saying what authority. What presence of God we've got to

God? Now, if not they'd like in good songs that the day or the

pastor not was so much that's so we're saying, today. There's a

there's a place where they're there's there's nothing more than that that's

the only that was that affinara, the that the and the more

that's maybe that is inspired more, and even some say, how can

do you do you to the altar sacred of the church the

church that that this and this, and whatever

edific that we call an an this is a simple

arena a sometimes funge as fung as fung as a

a place for the police are a time it's a place

to be a place that we're we're we're we're we're

we're we're we're the church for so we're another

fallacy come to come to come to the church because

we're we're we're we're some and some they're

when Jesus they're so that two or three are in your name of

you're is the really. But we suppose that's about Jesus of people

in a temple and no. Not what Jesus Kisos said, if he's not he said where he

an organo, a pulpit sacred, a pair of guitars, there's in the middle of

them. He's about the people that could be in a house, in a

carcel, in a clinic, in a market, in a market, in a business, in the

car, in the car, he's he's to be all the time. Not you

don't to wait the domino to feel your presence so another of the fallacy that we

don't know how we're not you know how we're seeing the thing you know it's because

we're part because we're partito, where was the where was the Lord before that we're

here? Who was in our then we we're we're we're we're

we're we're we're we're we're we're not here. He not in a building, he's not

in a building, he doesn't live in any place geographic, live in the people. There are people who think that is Israel and he's going to Israel and he's going to his spirit, no. It's the same as to Israel? Or go to

Tijuana? One is a historical, Tijuana also. But, no is that one is that one's in a reunion where we're doing, it's because we've brought.

You know you've got you're trying. But I get very very so I'm like this,

but Christ again there's this. One of the first I'm doing this I'm going to go to the

same around the time. You know I'm sure God not, you know, never,

never, no, he's, no, live here. So, so we're not confunded

the emotion with the presence of God. When the There's a salatrio. Why not us we like

so the letter Muerre? I think we prefering that way because so we can't conserve the

life secular from the rest of the time. Like who can be therapy one

a a day to a day. In the church we're in a house of the building

two hours restant during the same time. The commandment is to do for all the world. What we say we're doing we're saying we're, no, no,

better that the people come here, that we'll have a great service. Never said the Lord, how are the gnomosa are the languages of the Lord? Dicke, when are the

people are the people, of the those who get, the good, new, of salvation. It's been to go, to get, to live,

to get, to get. The Lord, never said, go, they're all the world, edificed temples, funden anexus,

cre in structures ecclesiastica, provide a church, said in Juan 2.19, destroy this temple and I'll be done again in three days. It's refer to

to substitute the edificio physical, the temple that's all adorable, that's rare, for his own the resurrection

in three days. He was to establish a temple live in the place of a temple of a place.

There, not only only those the few were to get to the temple but it

was to the temple, it was to be a and there is a spirit of the spirit,

said Paul, did Paul, you know, you know, it's referred to us, that we're

a temple, we're we're emplasas to the edifices, but we keep us

thinking that our life spiritual pass through the reunions

to the and the times, and what we call the

church. No, it's called a life of edificio, does it well. But it's a life of a

church. Even the pastors do they're in this way the life Christian.

Oh, that's very very full. No, he's not a

whole people. I know people who know people that's not a person who's

is not something, the day, the the domino that we don't think we

don't we can't we can't to be to be this. We don't want to reunirnors here. There's nothing more marvellous to reunirn't, because we're training us. God

us talks, us refreshes the memory, us does revelations, us alimenting. But, ante the eyes of God, that not califics, nor for the salvation, nor to acercarsely more to him. In the

sky, nobody knows will not be a list of the quantity of services that assist us. We'll have an angel and say, 52, domingo. And here it says 48 that you've been in four?

If it was when I was Markovie. And how you saw when I came to Markovie? Me advised to someone. That's religion. Jesus came to bring us live life at the 24 hours a day. The services can be marvellous but our life spiritual

not is based on two hours of service but in Christ. All the time. One of someone asked, how time was a pastor a friend, how time you pass a solace with

with the Lord? I said, I'm just to call and I'm just to be a solace with him. Serr, the jettas

and I'm to go toils with him. Because I'm with him all the day. I don't have a lection

he's my my heart is his domicilio. For that me causes a risa

when I say, you think Jesus would be to be to use to get

to the people? Yes, because if is there into my on Jesus, Jesus also also was in that photo. Not is a religion, it's a relation.

We have rios of water-biva, list to burotar as torrentes, but not we know we need. So,

we need to learn to obtain to more of God, but learn to liberate all what

we have done. The love of God has been derramed, express to Pablo.

Where that's derrame? In our the heart, in our

has been derramed, much. The who no has been a more is because no, it's because it not permit that the Lord

he's never that's the love we need to come to come. You know, when Peter and Juan

are you want to the paralitical? What did? No, I don't have money, but what I'm

I do. We don't we're just we're so much letter and so little Christ of the

people, that I think that some we don't have the the menor idea of what we have to do and if a

paralytical or an unferable you can't make a or a uncoe that not quentin that not

we can't make me this coho I don't I don't have nothing to do you but if it's

your voluntas do you do you that's your that's that's even to goho

and if you want you can be it's for me is all the base to not

to get mal. The life in the spirit is so simple, more than what we imagine the things of the reigning are simple. For that reason, Jesus said, that for example, we have to be as a little and expressed in Matthew 11, 25,

I'm glad I, Lord, the Lord of the God, and of the earth, because you've got these things of the sabies, and said, reveled to who are like children, not the children, to those people, to those who are like

children. to be in the spirit is more easy than what we imagine we're really just the evangelicals like the way

that's put the formula under seven and not to share the franchise but living in the spirit

is simply to have the point to say sirs you're here nobody needs

to take your data necessarily to give to give you a return to

put you put into the you can't can't do you can't do you can't do

because that that doesn't your or in its or in its effect, you know,

when the house is the man, you know, is Satanas with seven spirits pears.

The problem is ordening the house, the theme is to have the vacue. The vacue no exists

in terms spiritual. Nobody is, I don't believe in God but also in the devil,

it's all to do you know, and if you know you're in God, the other.

The vacio not exist in terms spiritual For that the Lord When someone is a When someone is

And really not has a A repentimenting Real, your house is an but vacia And Satanas

When it's And then it's Bacier is worse And the recalida is the problem The Rlegion

Organized is a Vasio Glory to God for the Edificio for the music, for

the predication but all this will come will be to turn And Christ still will be in our

You see you You know that Paul had the same attitude in a temple than the prison.

The presence of God in him was the same, or in a sep at the rejas. He'd

can't have in both cities. He had the God to who serve

in my spirit. No, he was in the synagogue one of a

time a time, I'm the I'm in my spirit went to

all the whole side with all all Pablo no depended

of the atmosphere he had Christ to be the different he was he was completely

conscious of the presence of God in the interior but as many

we know we live the 24 hours with Jesus in our we delegated

that religion not we not instrued to our children in the faith

Christian for we we we we're we we

do they they're they they're they they But for guide, only baster the example.

Ensignar not is not give the life spiritual organica. There are fathers that are the children to learn to not play to, because mom and

papa and they live insulting. Papa robes in his declaration of impuester, but they're to the school

dominical for that learn that they're not to robar. Papa and mom live in chismiando,

but they're to their children to the school Dominic for that they learn the story

of Johnas. In the time of the law, before the revelation of Jesus Christ, they had to teach to his children the way of God continually. That should be the form of life, from the moment that they were to be able to the camera,

a process in-interrupted of ensignance to his children by the example, the God of your fathers, the God of your fathers. The God of your fathers. The center of the life Christian was destined to be the home,

not our organizations religious, systems ecclesiastical. And I want to start with this. When Jesus said, I'll

I'm going to the next domino for the morning. When he said, Oren,

to buy a terrain in Jerusalem or in Greece, to put our offices central and to build a

temple central, and then we start a annexos. When he was he said,

where you know, he never said, give you, give you, let me the part

of the back is the direction and the orario of reunions. He always said, see me.

And, because he was not a house permanent, the people had to do with three years

until who were. Those who were they were the officeinas centrales, still still

are still still. They're not even had a time. Teremachio of

reunions, studies bivic, reunions of the meetings of worship, meetings,

and other, and a form of life that was 24 hours.

We're we'll say to someone new, now you know, now you're to see what you're the Bible. The major

part of our instruction is that the people know the things that we're we know

and not that is what we're not one can be example, you know, no, no,

no, no, no, more see what does it. Pablo says to the Corintios in the

second card, 3,2. You're are the same are written in the hearted in the corasone

and seen as the cards of God yes, yes, and then Paul, vivied in that liberty of

the spirit in the second card of the Corintios 317 now well, the Lord

is the spirit and where is the spirit of the there is where there

is the spirit there, no libertineage liberty what liberty he's he's he's

In the first card of the Corinthiansio 920, it was liberate of the said, "'I'm going to get them. "'Inre the Jews, "'entre those who live in "'batho in the law, "'me volvue, like

"'are those that are "'someted to gain them. "'Inre those who no have the "'lea, I've got like "'the no have the lay, "'a fin to gain those who "'the no have the law. "'Entry the deities,

"'me I did so much a fanfarronearnear. "'A fin to gain to the devil's. Me did all for all for all the for all those means

for all the reason for that is the true that's the Bible to be able to serve to

everyone, to love to all this. It was free of any doctrine humana.

He could go to go to the people, to come with the gentiles

like if for the Catholic me I did Catholic to I'm

a fint to gain to gain those I'm going to do you for the political me is

political for the end of the end of the life the liberty of

Christ is in us in us when we really really

in Christ all those things we are and we are

on the letter God much people here is not even we're

necessarily or ser pentecostal or baptista. No need to even that we don't need them. We're not even people who are the spirit of Christ. Who needs a title

when we have the spirit and I know what name has that but to me that me that me sounds to a veradal liberty and me

that my rei now not an in a burrow. My rea is sent out to the diestra of the father.

We're to celebrate to the Lord. Give a applause The Reyes Let us Let us

Let us Go, come, come, come, we, applaud, applaud

to Christ that's Vivo! Libres! Come, come, go, go,

going, come, lives, is alive, people, presionant that, come,

go, go, that's that's that's that's that the

Canada to the fire of the world, and all Europe,

Asia, Africa, America, Oceania, the rea, is alive. Ui! His face is like the sun, his cabello black, like the neveh. Of his...

Boca, a spada, of two filers! His eyes like a fire! Impresionate! Wow! I see that, we all the family Anacondia. Carlos Anacondia is a tremendous evangelist

that has predicated a millions of persons in all the world, compatriota and he I say, when I'm when I ask you, I know that you have to predicate of all, dear he has that voice. I know that you have to

predicate of all. You have to have a diet. Equilibrated. But he'll try to always to talk to Jesus. Because the Bible says that the Spirit Sando is

a Jesus Christ not a Salomon, not to David, when you're to be David

of Salomone of Elia's always always remember that's people who are the people who are

all the person who when you talk about when you talk about the support of

the Spirit Santa is every that you know I know I'm notated

I'm I'm going to say I'm I'm I'm what I see you, Nehmias,

Abraham, Moises, but every that I'm going to Jesus Christ, I'm, I'm, I'm, I'm, I'm going to, he's, it's,

it's the only way. God never said that through to Moses, we'll answer salvation, or imita Abraham,

or try to to be like to to beckxed to be a little to Isaac, and what's how Paul,

or Pedro, no, the only that he no that was that when we we're about him

and to be resuscitated oh, and I don't tell you know, the

pale of pollo. When we're about he is able to talk about him. I don't

want to keep me with the Christ of Josen and with the Christ of

Mel Gibson. I'm really, that's stories. It has much

much a story, but he he's that that's not the

Christ, that's only a My Christ no I know no he's not

my Christ no, montra in a burrow. He's he's he's I'm

to think he he's there's to talk to talk to and he he's he's

he's here and a sometimes I get in silence and I can't feel

in my interior and a and a sometimes I'm so I'm so

I'm I'm so I'm I'm I'm to go out of the camera and he

he says, I'm going to all the days to the end. I don't create that's

I'm not you, but I don't know I'm not really so you have been

and has been the first I'm after a man I'm after a gentio, until I'm

and he will be on the pasted morning and then after that I took to

part to never me never me has never been I'm never I'm the Bible.

God knows that I am. I've mentioned dozens of versicles of just in this sermon. Only that the letter without the spirit,

muta people. I've seen liquidar people with this without spirit. Condenarlo, mandals to the inferno.

I've seen a person to getrars of the Apostol, Paul, and not of Christ. Because Paul

was more than Christ. I've seen a person with the spirit of Paul, the spirit of Lias,

the spirit of enemies, the spirit of Salomon, the spirit of Moses, but if you have the Spirit of Christ fundamentally amas. What you don't understand is, you know, you when you don't say, no, you know, you say, and there's something that that's brought in the endro, that no

can't explain, and that isculpid in our rosters. Ked hasculpid in our eyes. That's not so not so much. That's not if simula with makeup, nor with botox, or with syrugy. because at a

certain age we're the we're the baby nace and his beauty depends of the

genes the dotation can't do that the middle but time and that's

time that's that every day, with our time until our

world has that we in the heart like a like a the

and if there there there there independently of the fact that we

we're talking we're talking of stethical we're doing there's there's a we're really we're really

we're really a good the unction is inherent how we're going we're going to we're

how are people? I'm not in the bestiann't I'm the I'm I'm sure

I'm I'm here I'm to receive it in my car never you're

you're you're to be equivocal for repenting two times. Nobody will

say, well, but I'm going to a doctrine. I'm accepted a

Christe and what we're going to do you want to accept to a Christ

that's a Christ God, the Christe how much did that Christe in

house, how'd do you want to he is a big

well? Levant your hand to our Lord, thank thank

for this day to you all your Padre, I transmit I've transmitted

what I've said to say, thanks for this moment, thanks for this time, thank God

because now we're receiving you in our heart but as a Christ live.

Revelate and showt to change our life and our self change our

mind our mind our our our our manner to think

and you're in us the glory that you had before to come to the

earth let me want to your hands to the whole, all, all, you can't send it

oh, dulce spirit you go liberating the atmosphere, I can't send it, santo

I love you you, you can't in your interior, like rios, like rios, we're saying

we're saying, we're how you're now, until the domino next, we're going,

we're we'll see.