Dante Gebel Live - Jesús ya no usa barba ni sandalias

Episode Date: December 2, 2024

Si para alguien la “presencia de Dios” es sentir algo, el día que no “sienta algo”, creerá que Dios lo ha abandonado. Pero Dios dice que nunca nos abandona; el agua viva corre siempre en nuestro interior. Jesús no vive en lugares físicos, sino en los corazones de las personas. No es una religión, es una relación. Cristo vino para traernos vida las veinticuatro horas del día, los siete días de la semana. La vida en el espíritu es más sencilla de lo que solemos imaginar: ¡sólo necesitamos tener a Jesús en nuestro corazón!

Very well. We're ready? Very well. Much attention. For favor, as it was the dominole past. This time I

read that in Norway it's a energy electric more barata of the world so the people

of there can't even the people of the lights. No has to have to have to be necessarily

if it's the the cost is pauporrim, minimum, minio. And a grand part of the electricity of Norway is generated a part of energy hydroelectric because of that has abundant rivers scarpados, various cataratas that produce in that energy. So, in fact, since years, the vikings that

vivied in those Tierras Nordicas, used them vows, uses vows fogas, they were the same rivers, the same cascades, the same cataratas,

but they were inconscientes of all the potential that had in that nation. And a reason of this, and a proposito

of what I think God put in my heart to today, the Apostol Paul, or about,

and every that I had been he said, ohla, can experimenter all the plenitude of God that there in you,

that actua in us, that there's, Paul, insistia with that, like saying, we're going to, we're going to we're

we're using energy that some use and vils, some not, not are conscientious that they're not

in the message that, I'm I'm sure, I'm not did, if you did, it's the

message 809, This is the message number 900. It's called, Dear God, Aggrandia the baby, and it was the first part. I generally don't do the messages in series, but I thought that this

it was a merit about, that meritaba, although they said that never second parts were so good. But I think when it merits more than a spin-off,

a secuella, a continuation where there were things important for recit. The thing is that in and the dear God, aggrandia the baby,

that was, insist, the message of the last, we'll talk about that you said recently. That solems to ask what we have and that we know about, for sure, the potential that is that live in our

and we're going to. And we're not that the Christ that had known Pablo, was very distinct to even the Christ that

had known the disciples. That was the that was the last. Pablo affirmed on the second card

the Corinthians, the Capitul 5, verse 16, said, so, so, of now in the other, no consider us a nobody according criteria meramently human. Although, we know Christ,

of this manner, humanament in the carne, yet no know we're a Christo, so, said, Paul. He said, I know, I know

the Christo that he knew the rest of the disciples, the, the that was the the earth, the that wasia tunica,

barba, sandalias. I know another, the Resuscitado. And this is the grand problem that a

sometimes we have the that we difficult, it's difficult to know

to know to know, because it like it like it we're in the inconsient

as a procer moir more. Like if were Simon Bolivar

San Martin that just only lived 33 years. and always that we think

in Christ, we're thinking in that Christ on this Christ. Encima Hollywood collaborer in this that's right, that puts a Christ to an actor

that's almost about a muo-pice, and he seems more a John Lennon than Jesus. Vireturb. Because of

God, because of God, there's the reigning of God. There's 10,000 people, no know how cuerna they're not

how cucked, but so we see it in the movies, that seems in camera lenta and all does

de-d-of-est and all peined with ceramics and shampoo of placenta of foca, and one thinks to and says, it's Jesus. But inconscientimentingly we're complying that Jesus. Or, as the day, the dominole-pastas, if we don't

we do, in the inconsciente, we'll acquire in the inconscientet, conformed the Christos that we've in the basilicas, that we've been called out of the cross, torturated, and we thought, that's the Christ, to which I'm going to ask, poor-sittos, if it's more than I,

that he will be to help. And as we have that we're going to the Jesus' historic, no we can

create, not we can make our potential, in all the case, we've got to the baby, as we said

the dominoes. And when I'm going to know to know, I'm to study the

Bible, something that I'm going to make clear clear. There are many of people

that study in the seminary biblical and never they never can know to know

the of which they're are studying. No, no, they're doing to know. The majority of the Christians learn, in the books of the Bible, that they're in that

they're not necessarily to know the Lord actual, to Christ Vivo. It's like if they're , look, sir, you know, we've learned all the sermons that predicated after 2000 years, now we know, we know, and we can recital

the memories the miracles that you did. So, you can't in the sky, if we're to get in the sky, so but with the book we're going to of the way, no? Now, to get

clear that we're that we're but the Evangelios are just at the point of

partida of a relation dynamic organica with Jesus is the point of

the same the menu this not in the food this is the

menu that is the menu that's the community not a theology, not study

theology the character of God what you do you do you do you are

the Spirit Santo can teach us theology. In Juan 16, 15,

Jesus said the spirit will be of the me and will be to know to you

know the story of Christ not that the Bible because because

no can terminate the biography of someone that

still still that still that we don't we

don't we still still still still still you

tell a a brief history, look, Pablo he was a

board of a post the Pablo, aboard of a barco, he had

appellated to Cesar, and he was prisoner and he to

the city of the empire to be interrogated, he and

was obviously, but there also, it then in

the water a great time and the time

the people had to desper had, they'd they'd

all the life. But Paul was quite the type sereno ecuanim and when

they're when they're saying something, he says, something that's not say, look,

you know, I'm muchachos, is that I'm the same I'm the Psalm

91 and that's no, no, no, what he said, don't, no,

no, the sir me did a night that the barco's going to look

new we're going to conserve the life. They're going to to be to be

the things material. But that none of that's me said that's

a night that's Paul. He had received the ultimate cable informative

of the world, the more recent had a relationship

personal with Christ and I didn't need to find

the Salmo 23 to know to all to

do all to do not I had done

to to have a little of a little bit of the present. No

needed to learn what Christ had done in the past to be

in the present. I'm I'm saying that what Christ

did not I'm that I know, I'm not for

Paul had known a Christ Vos. Recordem that

when Pablo so he became to the Lord

was because he he has resurrected to Damas

and he and more the city central for what

Pablo never know personally to Jesus of barba

and sandalias never every every every he he

he he he glorified eternal re full of

glory of that that was that he didn't

see so no so no I need to

recur to a little to not to the

prophet mort because the author of the That's the book

vivor in your heart. No I'm saying that the Bible not has

any of the I'm not I'm need to say, I'm what I'm

saying, and I'm a night the sir, me said, fresh

to the news. For so, to know to God, and

not really to know to Christo. And even the same Lord, when

was the mountain of the transfiguration with his three disciples or in

Juan 17 5 and he said and now Father glorificame in your presence

with the glory that I'm that I'm that's there's and then it transformed.

Glorifikame with the glory that I had been before that I made

me made a and would in the vintra of the the

body of Jesus see me because it is complicated but not it's

very very very The body of Jesus, who used 33 years, was the velo behind of which was the glory of the creator of the whole universe.

As he said one once the doctor Billy Graham, imagineate that you see in an ormiguer to all the ormigues that go on the morning to the murder, and they're grits,

oh, mingas, no, they're not they're not. They're not. Because you're out of their dimension. So, what do you, you have, you,

you're the power to convert into an ormigua? an ormigua embarras an ormigua? You mettes in the vintre the or the ormigua, what I see you? And the egg, you know, and the webo

you go ahead and you're going to you're going to the ormigua. Ormig, you know, scondes the glory of a man in ormiga. Mal valga the comparison is what he did the Lord. For that the scriptor of the

Ebreos, we're exhort to trespassar the velo of the body to know to know in spirit. The Writer of the Ebreo 1019, affirma, Herman's,

now, in the actuality, the 1st of December of 2024, we can enter with all the

liberty to the God, thanks to the blood of Jesus. Listen,

following the new life, that he was able to the delo, is to

say, a through his proper body. He is the

way. He said, no, see this way. He said, I

see the came. So, so when Christ was the cross, the barba

and the sandalias were for the never. So, and the cause of

that's that's not, because in this service just are the

people, but in the other are the other came in the

cause of the Christian famelico is because we've

worked to cause the religion has done that

we have more more centred in the history than

in Christ. So we're going to the church, or we're to come to the edificio and we're talking of the woman that's

the man to go the sierra that's a wonderful, but it's history. We jured a lot of the doctrine of

a Jesus historical in the way to make a person that's a person that's living,

that's making that's there's many denominations and for so there many

many different and that nobody's divided more like the evangelic. The evangelic

we know we we don't we do it. We don't know we put an an church in front. And of the

church in front something that doesn't know a good and this is the re-contra sanctity and this is the

re-contra- ultra-hyper macro-santity more santa than the other. And so they're doing.

If the the church was Christ, we'd be uned us because us unes the

same person that we know that we is the people. Passes with the football.

Someone who is enoja with the barz, not a new barz, Someone who's

Enoja with the Chicharito No, where does it? The chicharito, the truth is that we're we're doing,

but the the head of our church, you know, because the the church, the church

that we say that's of Christ, so it's our doctrine. And I say something that's

that's that's that's if a person comes to me going to liquidar

with this but I'm going to this at this altitude, what I'm important, yeah, you know, a manch

more to the tiger. I'll say this and I'll say this. If a person comes to you like or no,

comes to the same Christ of the Catholics and the Protestants because there one only Christ.

No, there are many there one only, there one only. Now, if he's

saying, no, the Christ of the Catholic is other, is also, there's

one. What there are are is doctrines different what there is interpretations

of the doctrine but Christ there there are one of the Mormon they're not the mormones have been

one with the bar more afted another with the one of the thing

what we not is Christo what no separate are the doctrines

and Paul describes the Christian of the Christian

in the second card of Corintios 3 3 says are

you So, so says that we are, a card of Christ expedited by us, written not with tint, but with the spirit of the

God vivient, not in tables of the Piedra, like the 10 mandamient, like the decalgo, but in tablas of the

heartons. The people know to us us before the Bible. We're, we're, we, we, we're

your your bestino you know, the chinito that's the

car's in the car and you know, and more a great, he God,

we're not a have capacity to to be a new

pacto. Sigam because they're that are complex, not the fact,

of the letter, says Paul, but the spirit, because the letter

mat, the spirit vivified, the spirit da bida. So, the

new pact not a letter, not a doctrine. The new

new pact is spirit. But at times we can get to use the Bible

the same way that the Muslims employ the Quran. The

we're only to try to do it is when we we're

when we we're not we don't not to do you do

the commandments to see what says it's like

what is our And that's not to be in a religion more, like all the others. Now, the new pact in Christ no is a religion, is a life, said Pablo. No is to continue a doctrine, a precept, this is what you have to do,

and this is what you can't do, not is what you can't do. Now, I want to me see them. Even the propios disciples that had with Christ, in a certain occasion they'd allarder that they'd they'd have of the Scriptures.

the Bible as well but it was the pentateuco. And they used to do they're the people. They wanted to that Jesus would get like so inalgas when they expressed that they'd studied. Because they loved the letters. The disciples. So Jesus

wanted to enter in a city, no they left. And one of the chosuchos of Jesus, he said, "'Quare you want to "'wee to descender fire "'their? Toos! "'For to "'This time. Like he made

"'Ely this person, "'as! Like, how do you. "'Oh, what spirit. the type. Keree that we do you make us

not he said, it's not possible he'll that's he can't get to the

fire of the one of the four fantastic is the he said

that he said, and the he said how you know, how you did you

did you did you don't know you know what spirit are you do you

do you do you do you do you can do you can't by the

people that's by the Yes, but no. Or so you want to imitate Elias? You want to imitate a man who's a man who's worth. We alsole sometimes

to have the Spirit of Eliaz, the Spirit of Juan Al-Bautista, the Spirit of David, the Spirit of Salomon, less the Christ. The Spirit of Christ not not is to make people, not is the person,

not the person who think, the liquid. Not is to have more letters, is to have the spirit correct, the Spirit of Christ, in us.

We're in the Spirit of Christ in us. It will say another our funder still

being being is there or not for that Paul added in the first

in the first thing says but the that's un- the spirit

is with him an spirit is with the spirit is with the

reason Pablo said for me he is Christo I I live

for me for me he because I uny with we we

we we Never said, Paul, me enfree, me aparted. No, he needed to come to service to empowerers a little, to turn to the seminars. No, he said, for you, I live in Christ. Affirm, in 2nd, 2nd of Corinth, 3.18, we're transformed, with semifance

to his glory and more glory for the action of the Lord, that is the Spirit. So, all the days, we're transformed to glory in glory. You know, De Gloria in glory Te Bevo See that's a coro

If someone is that in the age to make a colonoscopy because He has a 50 years The glory in glory,

he said Paul We're going growing Or so A difference of what we always We're always

Not it to deforsarned to have to have a sanctity exterior He said

No, no, no The sanctity Brota of manner spontaneous, natural, without effort,

from the one of the santo and it's a lot because we've been in Christ

that's something. The church was a church of the New Testament. No,

they were versions of the Bible in their houses on the house

not not they back on an application of the

Bible in the cell no they didn't the

Bible the the brazo, like the crevents of Sobaco. They were to Jesus Christ

Vivo. We're we'll have a doctrine, mandamients, precepts, denominations. They were

a Christo Bivens. They were a Brio? Pablo never wrote, I said, I've got

much the way to see us to give us to give us and some very good books

Christian. No. In Romanus 1.11 says, I'm GANn' to

give them to give them some don spiritual that's fortalec about the spirit. You're not a good,

you know, a don't spiritual. That's good. And no he said that when those visit you

I'm going to go to a carmion of literature. No. He said when those visit I

will the abundant bendition in Christ. He said, I gave to Christ with me.

And we we're trying to copy to Jesus of two thousand years and they

they were that Marks 1620, Relata, The disciples outiered and predicated in all parts

if the Lord and the work and confirmed the word with the words with the words,

and the signs were back. The way that they said, Epa, these were they're

in Jesus. For that Paul, in Ephesios 316 or over for that the people

of God know to Christ by the spirit, and with the power that precede

of his glorious rickses that he he's that he he's that he he's

that he's in the Christ Christ abit in the world, you know? He's going to say, for that

Christe in his God, so, no? And again, Paul, I'm saying, I'm that they're a little congress

apostolical, organize, in something, Peter, Peter, organize you something. I'm going to get a good

retiro spiritual, do you have a grand seminary biblical. He or

he was for that Christ could morar in the people, for that

Christ abitara in the person of the people. That is the

life in the spirit. That is the life in the spirit.

Another example. When the the disciples were invited, he

gave some instructions very interesting that a a bit of

it's a gem semi-escondida they're in Lucas 15 says when

they're in a house of actually Christ he was he said

when enter in a house say first pass

to this and if there there is there

is and so the bendis not the not will receive.

Sacudans in the polvo of the feet and they are to move. Excuse me, know, if you know you're in a

house and say in a house Jesus and say in parted pass. No, he said, Jeven versicles of

peace. Levern't a quadrits that say the pass I'll do, the pass

I'm just no, you know, they've been a verseicle. So when when they'd when they

had a house, the disciples, could find a a pair discussing, a chico

a child and a little bit a little, and they're saying, Paz of God,

to this house, and the atmosphere changed. The husband was a woman,

the perro moved to the collar, the chiquet the chakito sonreally, the sock said, no

what I'm going, the pass. Verraderate. Because? Because they had been assigned to the spirit

that lived in to pass. And they said, we've been to tell that the Messiah comes back our way, and

us envioed to say, he was going to say, if the type of the house, I don't know I'm interested

on a messias, a me no me interests, well, we're going, and we got to be the cause to

the house, the sogues, the sogues, I said, me old I, the perro, I'd ratherar. Because they

were in versiculos, they were the past. not is the I'm going to to be at the way to be

bombarding with a that I'm going to that I'm that I'm saying that you that's written I don't say that I'm saying that

you're going to a crisis you bombardee with a verse to you to you're in the room of a hospital and

not is the same to you go to be to give pass to you say to say the word that something

says the word that something. There are people that that don't you don't you do you do you than before

you can't to come to come to come to go to the head in the

festival when Jesus was in the church Jesus did a declaration

extraordinary the people was in Jerusalem participating of a great

celebration religious and he he proclam in Juan 7377

and says if anyone has be said, Bega Vene, that

Kree in me, as says the scripture, of your interior, brought rios of the

water I'm I'm I'm, I'm, where he was that

he was the that I'm not not, no, no, no,

he said, he's that part that the disciplal that

back to go to the water there will not Rows

of water not not because someone imponged the hand

the postors tend to the part of the interior of the person

will be in the people we're we need to learn how we

need to we need to we need to be to us not need to he

doesn't that he we can't we we can't we we can't we

need to we need we we're the catarata that

are are in the way that's in the world. For that's full of fallacies, of the mentiras. No, we don't know that we're making to learn, we're saying,

Lord, enter in my life. Jename with your spirit. If you have it, we don't have to come to come to come to come. Enter in my life. And why do you

do you? And why did you? And why did you seekast? We have to believe that he He lives in the He has gone

because he is he is fiel until the last the day. We're in agree, yes, or no?

But there's a spiritual when we say this time, have heard you have seen to look to

the Lord. I'm looking the God. Buscaling, you know, I don't

do you, I said, you, you know, I said, you know, I don't know I'm

thank to God. The Lord, the The Lord, he meto my, when he was just seven years

in 1975, he never has been to go out to go to go to live in front me,

live, no, I'm to look, he's got to someone has to say, that is my

sir, because if not, when we're about it doesn't that you're in the

Lord, and that's he says, eh? And that with the age, I know

I'm I'm just I'm just I'm not we're in we're down. And Jesus said that the

rivers of river would have from not that would be not that they're

in us never said they're not they're in the interior brought in rios the water

from the water we're we're we're in accord so or no but

Pablo he asked to Paulo he I'm not know

they're not they know they know said Pablo

no I That your is temple of the Spirit and who are you guys and who have

received that spirit, did that and lived there. But, no, me say, no, we

know, we have the doctrine of the back the from the way, that we

do. I'm, I'm sorry, Dant, that you God, he's not, because,

if all we're all we're the same we're the it's like to say,

me can help more than I? Why, if we have the same pulmone? For that reason, erroneously, we call us Iglesia

to an edificio. We say, iglesia to an arena. And there's much confusion respect to the presence of God. If the

cantants can't well, and the predicator grita, we're what authority. Hmm,

what authority. Because there people who are people who are not I'm not I'm not I'm going to be able to

in the house, no they don't have to gritty. Then they're going to, then they're going to! So they're just going. He's a... Abla, it's... It's... It's all right. I respect to that because it's the multiform, thanks, of God.

The theme is the people, and he says, What presence of God! What presence! And if the predicateer says, hmm, hmm, oh, no, no, I, no, he's not he could, and he's not,

he's just you, it's he's he's he, I'm not so.

Now, if no elige in good songs or the pastor not

not so we're like that's what I'm like it. Nothing more

more more than that's the only that was that was that was

that the pastor would be more more that would and

even even can how can you know said to

to of the church. That was a few of the times that was a couple of the of the best of Christian Castro, the friend of the

majority. What was the poor-sit- Christian here? He gave me back. Cause if

me liquided. Dice, is the altar of the church and sub-s- spadroso

that. And I said this is just a studio of television. Never we've we never

we're that the church in the people, we're the temple of the spirit.

Yes, or no? But as we don't know, we're saying, no, they're going to the church. Never can't come to the church. Because we're the church. And some are in that verseical that says, But Jesus, said in Matthew

18, 20, because where where two or three are congregue in my name, I'm in me of them. And we're supposed that's talking Jesus of people that is in a building,

in a temple. But not is what Jesus said, if not had said, because where there is an organ, a pulpit, a pampteretas,

There is in me of them where there's a guitar electric, a battery, a bit of I'm

not said, no, he's not he's not he's not where they're to be in a house,

in a market, in a bus, in a office, where there's that have a

Christ or in the heart, Christo in the office, in the fabric,

in the university, suppose, we go to you go to your house to come to the

next, me, I know, the pastors of you're going to visit. And I'm to the door and no

me open to nobody. I hear the room in the house. How

you're like the door to be open up and I'm so. Entro

I go and I go, good days. You're in the kitchen you,

you know, you know, you know, you know, you're not, you're not a

time, I'm, I'm to visitart you, you're you're still

psalando you go to the I'm in the room, I came to visit because I don't I see. A peasant of that I know, me ignores.

Enciend the TV. And you put to see the novel as you know more after the market. Me suvo to your auto. Me ignores.

You're still the day. No me dirhies the word in any moment. I don't know I'm here. At the day

next I'm back to your house and and I'm and I'm back and I go And, March, and, Wednesday,

Thursday, and Saturday, you're with the same you're completely inconsiente of my presence. I'm a

but the dominole and says, Dante, that's good, Vente! I'm trying to taking the

pillow. You were with you? You've got with you all the same I'm not, you're doing,

and the and the last you, That is what we We're doing Jesus He's with us

But we're in We're in the Domino for the President When I'm When the When the

Fuego When the Pentecoste It's not It was on the building

there on the building Pentecoste Began on the domino that will be there

more fire It's there there people And not

promovier in the Santory of the Avivamient but they're to pray that

fire in the heart of the where they were to the market, to the city, to the confines of the country.

So, when we're that God unge an edificio, we'll we'll to get us into a

system religious as in the old pacto that the presence of God reposable

after the belo. The veil belo so I think we do we prefering

so. Prefering that the presence is the on a dominolea. Because so we can come the domino

and conserve our life secular, lejos to God, the lunas to Thursday, and there nobody does moleste. And when we need

we need a time we need to us. We don't get to the street in the road, there's there in the

day there's free, what's going to go and you go and I'm going to do you have to do this time. Two hours

of a citable. And always is better in in those cases, to think that God is more an amant than a a spouse.

Two hours, of a time, and a in a house. In the church in a

life. We have a life in the building of the house, and not I

don't I another, another. Nobody read the Bible during the Semana, almost

nobody adored during the time, nobody see the the presence of God

that we we've to send to it's the a rathito that we give us to that's

stire much because me agar the trancor in the trancet. The other day it's

past to the 10. The commandment to the disciples was to go to the world

what we do we're we're going to come at the church and we're going to go to

go and that to be going to get to it's complicated more that the people

to the people maybe don't don't know how her mons are

the languages He said He said How beautiful are the feet of those people of the good

new of salvation So, is a issue, to go, to get, to get, to move,

ha ha ha, so no applauded in so, I'm going I'm looking.

The Lord never said go, they're in the world, edificing temples,

funden anexus, create in structures ecclesiastica, do, he said, in Juan 29,

They destroy in this temple, and I'll I'll be able to new in three days. So, it's referring to the edificio physical, levanted by humans, for his own own, that in three days, he was resuscite,

and establisher a temple living, in the place of a temple of a pietra. And Jesus was referred to us, that we're nother, that we're not, our temple. We're emplasable

the edifices, but we're going thinking that our life spiritual passes for the reunions to the time we're in the

we're in what we're we're going to we're going to give a church you do you know it's a

building of an life of church the life of the church the day the day of the

seven days of the time and even the pastoral we're we're just the country

of the many how many we've we're we're we're we're

we've got a culting There is cult of the seven days and the man comes in the seven. Povercito, Tassi, the ojera has to have to be, even to the obligo, he doesn't dolemen.

Apart, he's dressed decently, this armada. No, he doesn't know. No, come pupusa. It's pure. Always me question, the world, what is pupusas?

No, all the world, you know, the food of the Salvador, of Venezuela. It's a food that when no hasado, no, they're not digno. When you're predicate, predicate,

put an example that you know, if I don't I don't do you know, I'm not but the pastoral and I'm

no, no, and your family is an example, it's a congrey. It's more another of

the fallacies that we say, oh, no you know, you know, not you

know, we're doing the service, oh, oh, also, we'd

we'd be not sure it's a farahia. My question is if you did you

there where was the where was the there was the No, no, I just,

I just went to see, then, I was in the person, because it was the impression of that you did the devil

in the stationationation. Now, I'm Sata, I'm two minutes, wait a and then you're going, then you're

you're going to you're going to you're going to your house. Because if we don't we're not,

we've been in the other, no, I'd be there. Christ, no, more in a edificio,

live in people. Since that he's broken the be the veil, no

us, and barb live in the heart, we're in the heart. No,

live in places. Vivien in the people. If Christ is

here, we're because you're because you do you do you do you

do you know, it's a way I'm to see the time to see the

all the same when this is a while this is a few. You assure you, God, God, God, no, if not you'd say, yeah, the

truth, no, no, that I'm that I'm that I'm that I'm doing,

and I'm on the people, come, the people, come to come, the children, the day,

he's, he's, he's, he's, he's, he's, where I'm, he's,

he's, he's, he's, is, he's, is, he's, with you. Vive in

us. No, it's in the arena. Viva in us. Someone is,

if or no? So, no confund us. Emotion with the presence

of God. Now, we do you. I mean, I like to come here, because I'm

not. The emotions, you know, and the music, and it's to be a person of God is

And to feel. And the absence of God is not to see, then when no sit a lunus, a month, it's a miracle, you'll be that God's going to know. God says that the water lives, it's always, of our interior. Jesus said in Juan 4.14, but the water that I'll be able to the water that I'll never, no tendrathes, no says,

pal Jue, and Wednesday, yeah, will be be a bit disidrated, so he'll come to to the cult, no you'll tendrase never, but the water that I will be

in him a fount of water that's that's a lot for the life

eternal. So I want to understand this. We want to we're

to train us to be to be to be to be not to God,

it's not a question, and I'm to say, but I don't

nobody, nobody will be to talk list of the quantity of cult

to the people to the people we're going to say, 152

domino you fall you're where you don't to

pass that's that that's religion Jesus came to bring

to the day the seven days of the seven days of the year

life and life in abundance so our services can

be so our our life spiritual not is based on two hours of service.

What problem if our life spiritual are two hours the time? It's based in Christ.

A few someone me asked, quite time a cop a concierge me said how much

time you pass to the Lord? I'm I'm sorry for you because

a bit of you want to say he says carga I'm I'm I'm

I'm car for your family where is what you want

is is the Chapoy diffraised of I'm going I'm going to I'm going to take care

for your life I'm going to how much how do you do you do you I'm going to I'm just

I'm going to you're just you're going you're going you're you're all day with I'm all day

I'm not I'm not you're all the question no he's he lives his home his

home is here my heart is So zip code, So, your code, is here. All the cards of all the cards of all right,

all right. So when I when I'm when I'm going to get with the people, like I'm with the people,

like I'm going to. If I'm going to go to a mountain, it's to be to get to to be a not to

be to the mountain to because Mahom has been in the mountain, no, God. I live

with him, he's he's is in my. for that because I cause much risa

when somebody me says you think Dante that Jesus would be that you would be

a photo and you are in the photo because he is there so you also

also because he's he's right he's right that Jesus

says this this I don't I'm I'm I'm I'm

I'm I'm I'm I'm I'm I'm a while I'm

a not is a religion, it's a relation. And many of us are in the middle of a river of water dulce. We have rios of water that brotan in our interior

as a torrentes, but at times there are people that no know we know. So, we need to learn to obtain more of God,

but we need to learn to liberate what we have the love of God has been derramed, expressed, Pablo,

has been derramed, not it's to derraming. Piddle in love to God. has been derramed in our questions, he has been

derramed in our questions. All the love that we need is here not out of we're not we can't

say, Lord, give me more love, for my mother, no. If not

we can't love not because we don't we have enough love. All the

love that we need to we need to do you need when you

when Peter and Juan was in the door of the temple of the Hermosa

with a paralitico he No we have not money or or but what I think I

do I said Pedro, what I'm we're doing we're in we're not not a

doctrine that's that's the minimum idea of the we're for that we're

we're we're we're we're we're the who can't know,

the the company who can make a computer knows that's we're not we're

we're not we're we're we've been we've been we've said, we've been

let more to cogerer for that God has the and that and actos we're in a unciped

inocua that not that not that not that not not make not bad that's

here here is the coho and I here I see I'm I'm not I'm not

to give you I don't have to do I don't have to but I'm your is your

so that's to sanal loo sir now now if it's your that

sogogo that I'm that If she wants that's more, it's a your will not. I mean,

not we're doing. We don't know. We don't know what we have to be. The life in the spirit is more simple than what we imagine us.

The things of the reyno are simple. For that reason Jesus said that to understand we should be we do we're

to make us as much. But as they're so easy, not us attract them. And we're we're just

expressed in Matthew 11, 25. You allabob Father, the Lord, the the world, and of the

earth, because having been in these things to the sabios, it's reveled to

those who are like the children. The things of God are not made

for the the the the other or the others. And

to get in the spirit, it's more than we

imagine just only that the religion organized, all like

the like Coca Coca that, he want the

formula under seven you know he wants to and he wants to share the franchise

so so it's more good to say I'm the pastor and the I'm

the uncior and you are part of the obegerio but to be to do

all the he's in the interior not he said to go to

the interior brought rio of the water to and you

to just you need to need to don't not

don't give the invite to a retiro, to an encounter, empower him,

no need to put a leader on the time, that you control in the life during the time, that's religion

fossilized. Glory to God, for the building, glory to God, for the music,

for the predication, but this some day will be to be to be

and Christ still and God, and Christ still still is

not, oh, no. You did He does the count that Pablo had the

same attitude in the temple than the the presence of God

in him was the same that's that I'm doing a single in a sep

after the rejas. Because the he was to foment the environment. He could

can't in both cities and he was he's in the carceles

in the temple. He was about the God to my

spirit not in the edific to God that I serve in my spirit not dependia or he had Christ into, we're taking a Christ

in front, me, are you are not? So, if I'm a difference of many of us, he was totally conscientious of the presence of God in his interior. I say,

that the majority of the people no has problems with Jesus. I'm a lot with artists, with politicians, people that's says, Atea, agnostic,

no, they're not problems with God. They're problems with our system religious. We've got riddened against God, that people. We've complicated what is a simple. They're going to be,

they're going to liquidar with this message. Not just that. Not is a cultit, and you're saying that the people be liberal. The people, those

want the control of the religion, those who want the franquise, is going to look with these messages. For that they're going to Christ to the cruz. Because it was very

simple. Because he said, my jugo is is easy, my carga is libyana. And to the rabbin'

I'm just to put a heavy to the people. Because it's the way to control as they're

so they're so we don't know to this system because for us for us

it's normal that the pastor we're that we're that we have to come

seven in the because the evangelic the the evangelic the evangelic

can't the The Evangelical, glory of God, the evangelic, the evangelic, the evangelic, he wants to do. Simon de American Idol would have been but we're

we want him. And as the evangelic we want us, we're going. No, the life in the spirit has been to be easy

for that the people current and ordinaries as we can live it. And as we know

we know the 24 hours with Jesus in our we've delegated that responsibility. to the religion.

So, not instructs to our children in the faith Christian. For us we look congregations with good schools dominical. And that's because much of our our own our fathers not guide, just professing a religion,

a doctrine, that is the same to guide. To be able to guide, just with the example, no, we can't do. I've all of my papa and my mom the good and the mal

and never me satire in a sisita to teach me I'm copy it. I saw my papa to work as a little bit more than I was a child. I've got the culture of the work. I don't...

I'm squetta to get to be at a desk, I'm confess. Never my papa me said, "'Trabha, son, "'gain't the pan with the sudor of your front. "'But I did to work as a carpenterer "'incero, no, "'in' I was to work "'to not to lose the presentism.

"'And that culture of the "'to me met you into. "'Nunca me it's a good, "'one a guy, no, he'd say. to teach. Not is not is doing

the life spiritual and that our children do you know that how reaction a papa after

when mom is done in crisis how reaction how they so

so the children to learn to learn that not they're

to play because mom and papa are because

mom they're they're they they're the children to make

the school to be Papa and mom, viviening, and descuerreying to all the world, but they're all right. But they're all right. And in the time of the law,

before the revelation of Christ, they had to go to the Israelites to teach them to his children continually. The guy had to be a form of life from the moment that the moment that were the children until they were to the camera. It was a process uninterrupted of ensignance

a through the example of the parents. And the center of the life

Christian was the organizations religious not the systems ecclesiastic the

church the church is the not to be not to your young if you

don't have in the house because me they're like

so I'm good good good good good how

how you how said you when said Jesus I

I the next dominole to the day of the morning in this mountain never Jesus said

we're going to come to a terrain in Jerusalem we're going our offices nearer to go and

to create a temple to then then to funder anexus. Never. When

he asked a master where you've said he said he took a

fojetto and in the part of the the direction there we're doing the

we're in a garage but we we're going go to go to something. He said only, come and see me.

And, as well, he had a new home permanent, the people had to continue to three years until that was and those who were that, they'd still, they'd

still still are waiting, because never had a domicil fissile. Tampo'n't I had or areas of reunions, studies biblical,

reunion of a rowing, recal, cults, dominole, congress, and, and the way he'd teach me he'd,

and he'd do you, while he'd in the the way of Palestine, instructa the people in the way,

it was a form of life that was 24 hours. The only what was to live

to be a way spontaneous. If a person and then the people,

and we see, we want to say what we say the Bible. And the

major part of our ensenance is for that the people,

the things that we know, to make to do

what we're doing to do we're we're going to we're going to be what we're not we're going to be because professeses we're not we're going to because as a

house we're doctrines in the other of example and the people would immediately to Christ if we were our example but

only we want to learn what we're we're and with the menu not the mann't the manned to

but to teach as Jesus and Paul is to do the life, not only concept, not only doctrines.

Pablo, he said to the Corinthians in second Carta 3-2 of Corintios, you're not our

card written in our heart and read for all. We're we're the cards of

God. No, he said that we don't know the cards back to the

we're the cards of God? No, no, no, no,

Santiago, took not the system religious that we have had been

today. They were they were they were instructing in the way, they were in

the plasas in the prisons, baptisable at the four of the madrugated.

Not they they were not in the case of the carcelerer of Philipos the desert,

the case of the unucco Etiope it was not of a system religious

and also Pablo was a life he was a man

some you imagine like with a strewned of the vintra, so, hallelujah. No, Pablo was a type of

Libre. He explained in 2nd of Corinthio 317, and he says, now, well, the Lord is the Spiritu, and where is the Spirit of the Lord? That is there. Liberty! There's a liberty. Someone has to celebrate

that liberty of the Spirit, yes, or no? And, add, in 1st, in 1st, 9.20, between the Jews, me I was I did he

I said to I'm at to put to to be to get to get to the law I'm

like I'm like I'm like I'm like that I'm know I'm know I'm but

I'm but I do you get a legalist and the other who

have I'm I'm like I'm I'm I'm I'm

I'm not I'm not I don't I'm not I'm I'm

committed with the spirit of Christ but but for

me and I did it, I did so in the end of the little. I did it and I'm

to fainphoronear. Me I did all for to all to save to all to help

to all. That is the motivation for being free. No, I want to be free

for to beca. Pablo wanted to be to serve to all.

Someone they got to the liberty to do you a

own but Paul is a spiritual. Where is the spirit

of God that there is liberty I navigate for

over the doctrines I am sure that's a person who makes a type of there's people who do you know

are you are your are your are the are you don't the not it not that I'm

that I'm because I'm because I'm not I'm not saying that's not I'm not going to

do you know to do you're to come with the people me is Catholic me is Catholic with the for the

fin to for the artistes, me I used artists with the fin to win them, for the intellectuals, me is and we're on on the letter human not we're not we're not we're

not we're saying and that's that's a car or victory because the two

not are biblical we're we're we're I'm I'm I'm

that I'm a man but this not because I'm because I think you

because the freedom and that's power and not power is legalism and care

oh I'm Mule for peccar, me morrow for pecan. But, I want to, in the name of Jesus. That's, end, to peccas, my boy, you know, peccas in your car. Pecass. In the name of Jesus, reprendo spirit of lucuria,

reprendo spirit of lucre. Ad, pay. If you, yeah, you've got to be in your heart. For the least you've got to the inferno with dignity.

I'm to kemarned well. Liberty is is to becair and not to that's liberty. I, so, I, but no

I want. But could? Yes, but could. But I don't want, because the Spirit of Christ Christ, live in me. Hallelujah! That is liberty. Libre!

And I me like to be free, because I'm to be evangelic, I'm from the centicostal, I'm from the assemblyes of God, I'm a man when they're when they're asking, and of what religion? There's no one.

I'm living within. He's moved here. And I know what name has that. But I mean me wweller, I mean it sounds good. to me me doesn't but you're not

not, no, no, no I'm not, I'm no, I'm not I'm a and the other I'm not even again, you know, I said,

I'm going to to get to into. Jesus said, Jesus, 13, but when he comes to the spirit of

the truth, he will he will be sure to the world, he said to the world, he will be the

GPS, not will be more by looking plans, he'll be a GPS and you

a secret, we've not been we've got not been the GPS the spirit will be able

the truth but we're not we've not been we're we're we've tried to guide

just for a book what is what a pastor says of the book

look this will get to the other tantos

imagine we imagine a a period a time

now now now I don't see if there are

and periodical. I was fanatic of the periodical of Argentina of the dominoes. Because he came with many supplements, you know? Let's suppose that a periodical of the dominolement, represents all the

sabidurias and the knowledge that we can't have to God. But now we're going to keep one of the supplements. It's the of sports. That represents all what he's revealed to Paul when God He was to the third

skylo he was we're back from because when he said he said he said he

he was so he sokees sokees no we don't we didn't he to be

to be able to put him other supplement that could be the he presented all the he was you're doing you're not

no no no no no these are you two no there's no there's no there's archivos of what he predicated. And those

ensignances of Pablo apart, are in-privado. In some other places, it's just two or three years. Three years? How many books if could have written in that time? Three years, Pablo, predicating, and not here. And, we record we say the Bible

that, that not can't be the books of the world to put what Christ did and he did if all of us had been written. So, if all the sermons of Pablo if they were written,

the part more important would have been what he predico in private. So the part of the

period of we're the are the epistolas, the cards of Paul. Sin embargo not are

the other the things only the epistab the Romanos

is a little more because he's not put to he

wrote to the other epist all the Cartes, Ephesio, are corrections.

When he saw something when he had a lot of looking the corrections, one could imagine what has been the ensignances,

that are corrections. If the church had had been with fidelity the guide of the spirit,

no would have needed cards with corrections, and we would have needed what we'd have used

what we're the New Testament. The fact, the first epistola

the Corinthians, about an epistle that's a particular, that's we're in the epistola

the odysia that's also, we're not that we're a partecita of all the what Paul

wrote, a partesite, and of what we don't understand we much, and of the little we

we don't know we put them in practice. And we we're saying this is the doctrine of

the Evangelio complete. No, there to decide He says, people, we love the Bible. But the Evangelio complete is to have Christ,

the life of Christ. Or we are just religiouses of a sects more, funded by a funder who used sandalias and barb, of which, a penas we'd just a book of a middle incomplete? Or we're a card of Christ

written, not with tinta, but with the spirit of the God vivient, not in tables of piagas, but in tables of our hearts, and of our interior brotan rios and rios of water

and rives to give a while a man of the king of reyes someone has to celebrate let us go back

let us and the rivers go ma ma ma more give a applause great that's to see to

Africa America oceania in Europe celebrate celebrate that the he is

that the king is in the house oh you You are! The rea is here in the car in the heart, in the

in the heart, more, more, more, more, impressive impressive,

impressive and who when one when one when one one when you're

to say, you're going to make the mind, me the of the To try to get to the

Lord. To change that paradigm, I'd like that you'd have a bien now. You know

that you know what you know, but this is, if you can do this gesture to be to

you know, because there is the Lord. And we have been disquidated or not,

or we've been not been. The Lord, here, here is the Ryo. You're going,

you've never me I've been never. And you're you're when I'm

when I didn't to come to come to the church not when you're

to come to come to the temple. And when was not

there. And that that blaspheme and me insults

I I was I was I'm I'm too

I don't do to the who are my and

the and the can me of the there can

run r of the water life. That they're

for a life eternal. Abrass to say to hear you. I'm

to see you your you're going to that the Lord not the thing, but it

is going to be to the bus the car in the car

in the go back back, go, go, go, we've committed

the error to have time the time of more we're

we're to start a that's not that's that's in the time to

to be to be to be to be with you can't a plastic continue?

No, not you're the telephone, no you're not the

communication, no you're not you don't make, don't say,

I'm the line with and I am the online. That's is the

password of Wi-Fi and of the sky, is the rivers that

are never a catarata can't never a Niagara has deten

never the cataratas of Iguazu, have pared. Because are precipitations natural. And the precipitation of the spirit never has

been in your interior? No, there's that you can't contain it? No, there's a no, you

know, you see? Receive now, now, this power. Do the carne.

You don't need to that nobody to imponged manos. You don't need to that nobody

be to give a impoverment, that nobody does a word

prophetic, because you not receive nothing from you're in the

interior. De your into your in the river rios. Jesus

he said to the woman Samaritan and never never

never. Never. Never. Never. No. No. No. In the

the scarcity, or in the prosperity never tend to see.

And if have had been set is because you know you know

you're because you're like the people are like the because fogatas

but now there's an energy hydroelectric androelectric in you

that you have been that has been and

still activated in the spirit River what I

think I do Sal, impart. Lever PAS where you

go you and if not you accept, get the Pace with you give to

menaceae demonios liberate cautiv san to the infirmes you

do you do you don't you you and if you're conscious that you

impart it impartel it more all all, all,

all, there there is there there there is there is the

man of God. There's there, there's, there's, those who have the

baptism of the spirit, interceding. Abel them, they're like the

Lord's, and they're something, something has been down, and not over the arena.

God no derrame nothing. The blessings derramed over people.

God, never unge ministry. God unge people. God,

no unge church, God, no unge people. In all the church we're

we're not us. Jesus, people, people, people, God, God pass

for the pastors, for the people, and those who have wanted manipulate the

presence of God. And God says, me artae of the manipulation, me

arted, of the manipulation sensorial, almatica, I am the pastor of my

obehas. And I let me my spirit so they're into, and from the endro,

from the I'm and from the endro, and from those transform me and from

the There's a change the life. Oh, impressive. All, all, all,

all, there's people on the fire. There's people incendid in fire. This morning,

this morning, and the time, And there's someone saying, but I'm free, no, no, no, no, no, it's not, no, no, it's. It's not free for the emotions. Maybe that's, it has to be with your temperament. But the Spirit Spirit Santo, says, I'm going to do.

The cold, the ones that are, those that never yore. From, from, from there, from there, those will be to guide. From there, from there, I'll guide to all the truth. From within the last bulletin Informative of the

sky. And the bulletin informative says, we love the scriptures, but what God did to Moses, is what I do today. What God did he said, Abraham,

what I said, Abraham, says the Lord, not what I do you do for today. The bulletin of the sky is that there is a new for you.

There is a word rema for you. There's a word specific for you. For me, busca that power for

today. It's what God says the 1st December of 2024. No is what did so

two, 500 years. It's not changed, but God still taking into the book. God still

having power God still doing making miracles God is moving me

they're listening and receive receive receive receive receive receive impressive

impressive more more more of the glory more of spirit more

more more more corriente of the spirit of the north of the south

and the west and the sopla now sop it impression

Sopla Of the north, of the south, of the east and the west, more until that sobre, Padre, until that

subbe, sir, Jeno, yeno, jen, jen, and when you're,

you're this morning, or noche, or the river to where you go, with the gentiles,

gentiles, with the Jews, This no signific a peka like they're sitate with them

and let you be able of your rio sitate with you and

let let that they bevan to you of the the fount

of the water of the water flue flue flue

flueia flueia flueia flue let's that the river to

where to be that So, that corriente of the spirit, without effort, organically. In a way that your life will contagion, they're going to want to have what you have. And if you know nothing of Bible,

no you'll beckxed. You'll learn. But the people don't want to know of theology or of bibliology. The people want to know of Christ. And we need more people that say, I don't have idea, who me sano, how me sano,

and why he did in Saturday? was a scego and now I've got we need people that I don't know the doctrine of and of nothing. And what you're in River? No, I don't know any idea. I what I know

is that I'm jenno the tank and the day the day I go to this rio of where I go. I was sick and now I'm mojado for the spirit. I was free and

now I'm still for the spirit I was a and I was too I'm full for the spirit Unica explication Rios that can't

detain. God give us a applause to the sir of the sir of

the king of the God God he's God to get

in the time. Until the time. Chau, chow, chow, chow, I'm saying,

no, temas, I'm here the father me borgue for tures of the unas

my Jesus allas my cargars last you the cross that you can't not you

can't understand I'm Your sweet voice, saying, One and I another vez. Oh,

you're welcome You're not Amid, One and I another other way, oh, Bienvenile Arrived

and Jesus.