Dante Gebel Live - Kamikazes

Episode Date: December 4, 2023

Hay veces en la vida en que las circunstancias nos llevan a un momento kamikaze en el que sentimos que no tenemos nada que perder. Y podemos llegar a pensar igual que los leprosos apiñados tras el muro de la ciudad que los ha rechazado: “Si permanezco en esta crisis moriré; si trato de volver a la vida que dejé detrás del muro, moriré también”. Pero es precisamente ahí cuando tenemos que decir: “¡No voy a huir más, voy a enfrentar lo que sea, porque siempre he sobrevivido con la ayuda de Dios!”. Debemos tener fe y “marchar” hacia adelante, aunque tengamos que estrellarnos como kamikazes contra el enemigo, porque ¡El vivir es Cristo y el morir es ganancia!

We're LISTERS? Now, we're lit. Very good. One of the one of the school

primary, I've as a man who was a new year of a unfermendative.

It's called Fernando Valente. The first time that I was I don't

remember the name, finally I did, a friend

in common me made to remember that was that was

that was his spina dorsal was torsida and his arms and his piernas were encogient every more

every year they were doblando was the man more noble and pure that I

never knew and for reasons obvious never had been elected in no one

because I could almost in my case no had any a a new

a new but also was a little bit of the spina dorsal I had doblegated for that

the spirit had the spirit amputed and every every way they were and I were we

we'd we'd we'd we'd not we not we we'd we've

we've we've been we've done a call emotional of that never we're

that they're but a day in quarter grade for that I did emphasis recently in

the importance that has for a new year that's that's transform in a day

extraordinary. A day common in fourth grader. It was a day of excursion

and we we'd have to arm equipment to do to be two and two days

to be and then that's that was that who was that he would

help to do you to get to when he was when he

was when he was so I No, I'd ever to get to choose because no they'd have

to choose until they'd other option. What was that was that someone might say

maybe might say a duple with me or with valente. So when I came in my turn, I said,

I'll choose valent. And I still can see your rostro in a manner nitida

because he he went to the head and he was a look a look a look that I'm

very very very orgulosa of that I have elected. I said always was so pure that that mirro that I

knew that I'm I'm going to look to look to other side. And Valente me said with me

you're going to go to get to go ahead. And I said with me too. Nobody doesn't go

with us that phrase that's that's grab my memory for ever and said you're

right, Dantte, none of none of we don't know we're why did you say that

in the an aim to alental because when me says if none of us

we have nothing to lose, I go, no, no, but why you say that? And he says, because we're

two two perdedore. What we're to do? We're going to be a period. And Valente, I have to have

even a bit, I do, because the diagnostics not was an question. And I don't have

to see, since we have done the primary, from a time farerer because in December,

it's in Buenos Aires, for the Argentina in in 1988. And I don't know how have been your life, nor what is

doing now, but to me would think if has survived, that has over-vibed, that has a record of for the

only day, in fourth grade of the school of primary. At least I know, I know, I

remember his rostro. In your case, I, I had rota his spina dorsal,

in the my, the heart, and the but well he he defined saying

we don't we're we're we're all two perdedores and no no

no no we're not we're we're a popularity in the college

and the and the message of today it's that's people that in some

point we're we're to get to we're to in the

in the which we we're not to have sometimes is just that

those that we we're to be an instrument of God. When

one discover that no has a nothing to get a point

of inflexion where God says, well, now is that I'm to have

someone to work. And this singular history for the majority

is is known. It was in the second of Reyes 6,

relate all the incident, that they can learn that the powerful

impero imperial Syrio citio the capital of Israel that in that in a while

in a time and in a long months blockiards all the rivers, all the

rivers of Samaria so it was totally enter and it was totally impossible

to enter and and and because that prolongation excessive of the

hostigament of the army the the door of the city had to remain a serrada as a element

defensive. The way that they had not entered food, incerees, commercients, no there

provisions necessary to abestecis to the population that lived muros for the door for the endro. And the

militia that was very well trained. His squadrons were strategically were strategically located

the circle was inexpun inxpun inexpugnable. I don't know for who I'm into those

words and it's quite to say it. Inexpugnable. Or so that no it could have been

to pass it. But the life of the sitiators was a little

monotana because all what they had to be to campar and to get to

get us and get us so so that those who are in the people

to be to get to days months, years, of the actual.

And these soldiers, Syrians, or Arameos, accustomed to combat with frequency, now they're

asediating to the city and this and they gave some meresied vacations because

they're there simply campando, not permitting that nobody out and that nobody entrara.

So, continually while they were there, the re, of his

nation, he was enviated, they'd and they had good rations of food

good viandas of food but in contrast, the life in the city was very

difficult. It was all. The water was very scarce, the deposit of

food were about and the Bible the food

was that the people paid two libras of money

for the a head of an asno. This is a fortune, but what more

call the attention is what they want to try to buy the thing. I mean,

what is what is with the case of an adno? Some of what is to do you

get to pay two ounces of money for a tass of

stiercol of paloma. What is it with a tax of a

crement of paloma even that's much that's what they do

they're the other ? What would you do with a tass of excrement of paloma? I suppose I'm thinking that would recoger some grano not digeried of the palomas

that a few crement. That's a well could be a reason. The excrement of palomas was to beaulomac's because revisable and at the most they'd find out of a manner, a graner, a graner, no digeried. That's so is desperation.

but even this can't be impure. The scriptures are the end up it's a thing that

was a practice in the city of cannibalism a man and he went to

and he said, look, my majesty I'm going to make

to because it my be my he proposed to you let me

we're we're and with the and the one of the she

but well, well, we can't cook a man, he says, he says, is a one of the good, I'm going to say,

well, the hamper, no, the ambr, no, the ambrer not reciting analysis. Yeah, if it's

a carnosa is the meat for much a year, ha ha, capable that is hard,

but well, but it's food, but it's the he's the he's the thing, the thing,

the thing that's we're not, with the promise of that today we'd

to cook the and when I I'm trying when I tell you I'm to give you

to give you to come him to come us result that this this is this is

a look what he was to be to the he was

I'm not that was saying that's that she don't

say his rostice but it is it's catastrophic no

it's sordid now normally any other mother is sacrificed for that their children

could be able. In this occasion, sacrificed to their children to ensure to their own

superviensia. So when a society starts to this system of values basic and fundamental,

one begins to feel that the society is in a way in a way a way

that is very probably that is that is that is when the children are

desechables when the aborto is the first option, when that genocide silencioso is tolerated under the phrase, well, is that the woman has a decision on your body, which is a part of the truth, because ignora that in his there is another body

recognized by the biology from the first minute of the conception. The biology recognizes another body, into a woman embarrassed, from the first minute, of the conception. It was the science, the science modern, that at the moment that an spermatozoid and an ovul

is a unen, the fusion of the nucleus of masculine and the nucleus in that process called Singamia, and appears a new ser, a new ADN, distinct to the father, distinct to the mom, that initiates a new problem

from the first minute. But when in the society begins to be an ambre of spirit and an ambr of the soul, a sometimes is prefer to ignore what

even even affirmate the because this is a play mysticic

against the religious that and the lichos that they not

they're they not it's not they do they

do you who defien to a baby prefer they're to a

person to a a cura a a a

a rabino before a a or the own the

own when there ambr of the heart when there ambr of values no resist

an analysis no resist analysis of the community and what was in Samaria

reflect the same the same spiritual and moral that is living the society

today not we come obviously is tierc the paloma but

if the values are to start to the superficial

is important the important is superficial the minorities

start overvalorated exacerbated from the television, from the streaming, from the

society, and we know we're getting increasing, that's a going to be diminuying.

In that time of crisis, were seven years of ambrunah he had been in

oration and God he does a message and he he communicates he he he's

he's He said, O'id, the word of the Lord. This says the Prophet. So,

he has said the Lord. This is a good day. The part of God. He's been seven years

of the seven years of the army, the seven years, the enemy sitiando the city. So this

is this was to bad to the poor. And in that moment the prophet says,

tomorrow at these hours in the door of Samaria, prophetisa, is

a matter a minute of a refinada for a cycle and two measures

of a second, what is the prophecy is unusual but he affirmed that

he said, that's that I'm doing they're eating styrcoy and even even a past

that some margis were in canvals morning tomorrow the the

flour and the sebada are to be going to finder in the

time absolutely even that was that was a price that all the a year, because it's

easy prophetized. In the year, the country will be better. With the change of government, with

the change of political, with the new president. No, the prophet said, I'm going to die of

hungry. Insist, a mom said, me he's he's going to go to and we're

going to eat. So, when Elyeo this prophecy, was present a commandant. A man

very respected, One of the conciergeres of the monarch that was there was the second aboard in the

reyn. The scriptures are you describe as an man in whose arm in whose brother

was the right, insist, the was the was the next in the line of the mano.

And he knows exactly how many provisions there in the city.

The re is an inventory obligatory of all the food and this

man that is the man right of the monarch no ignores

that the people are coming styrcol like if it's a matter very car

and now this prophet affirma the stupidness that morning is going to make

a and the tiends that's loco no there's no

there's a granite in all the city so so the commandant

not can't contain the the risa the burla the

sorn and says mire Cavalierro, he said the prophet, even if the Lord and si vented in the

heavenes in the heaven, even if the Lord mandara of the heaven, even so you think that would be it,

don't prophet, but no there's a way that this is possible. You're not being a little respect to the people.

The people that are the people to turn us to hear from the people. In this city, there are

the angels of God would have to have to be and the sea would have to have to be cargowns and not bastar

to gojard for the door. It's a entire. Dichos of the pasto,

never God did so in all the history of the humanity. I think a sonrisa burlona

is in the labios of this military. Much of the assistants asienten with the

case, what he said the commandant does the And even God

is to open in the window tomorrow all the world will be able to get to be

not the but the man is not the that the word of the not you're not being

not the prophet and the prophet and the prophet eliseo none the commandant

he he's he's he maybe he says well he's

here you you're you're you're going to see you going to come

a when you when you start pupus you don't and the

Commentante, has the typical gesture of this type this type so a little like a

man who could be a prediction that's about how about how the

amount of the crisis and the type is the type he's going to

say that's well, there's many years there's that proclos that's proletes

to here to 10 years but to say manina is to jugarselah for completely. And,

if, if for some extra reason would be the commandant, this second to board, how will

say that the man more more than the he's not to be able to eat, said the type. The king and

you, we're going to eat first, if it's that this occurred. And the propheta

he says, you'll go to see, but you're going to come. For being incredul,

you're going to be to be to do you the prophecy. Meanwhile to the extramurus,

out of the muros, there's four types of there are four types. There are four

men. They had in common a disease that was one of the most them in

that's the reason, because leprosos, four leprosos that live the the murder

atroos no? That, as I said one the lepra not only the

perid of the extremities a cause of the ulcers but they are the

sensibility and for the nights the ratas they're they're to come to their

and they don't they're they're and they have parts of their

extremities because they're they're they're they're they're because the

law of the law to be to be to be a part of to

get to lepras in their microcos The law The law

The law It's Theeons permanences afloas away of the muros

of the cities and they're distance of the other to prevent contagions

and infections So the segregation was the principal or the principal treatment

for the contamination and now these people plen ambruna and they're

eating the stierc are vans the t'nors the mad they're

they're they're coming the mothers are they're at final

of the cadena alimenticia. If the city was at the inanition, this would be the first that were

to be the first in other temporaries, they would have been survived revolving the basura

that was that was out of the world of the city, always a rest

of the food that was that even the the basura

had had been too that to desechar and I insist,

comprable to buy this arcold to be if there was a not a not a

imagine you you know, and you imagine that the basurah apart of the treasure so.

So the people take a resolution these four of four in form almost

similar. Second of Ritches chapter seven, relattas that they look, and they're

what we can't be getting us here sitting and we're waiting the

we're going to be we're not going to not we're nothing we're

to be into, of hungry with with the other. If we we're going to

get to get to get to the world. Why not we're not we're not

in the campament Syria? Why not we're doing? If we're we're not going,

we're and then says the phrase that said my friend after many we're not

to be we're not you're you're all right are you more we're more we're

we're going to we're we're and we're we're we're we're there

a lot of that they're in a in a city sitiated the the traitors

intent were to pass in the filas and they're they're

executed of immediate for one of the two bannos so

that that decision not that well that's well I'm

so I'm so you empreend they I don't see if the first or the only of the Bible, the only mission suicide that I encounter, the first kamikaze

of the history. For the people, for you know something of history during the Second War World, when the forces aliadas advanced on the Pacific, Japan took a decision sinister and

desperated, reclutored on a squadron of pilots suicides of muchachos young, the famous camicasses, who were soldiers young

that, to demonstrate his realtate to the emperator

strell their and they're on the barco north-american obviously murgently

murgently in the impact. Kamikaze means Viento divino that's the

significate. And our four lepros were the first were the first

not the first, no, they didn't have to reput Japan, they

they're reclute the and there times in the life that

the circumstances no moment camicasse. All we've had a moment camicasse. Not at the

point of a storm our own. Because we're not a very much less. But if

is the moment camicase in that we think we that we're that we're not we're not to

have nothing to do. Moments in that we don't have nothing to take. In this

moment, no, I don't have to care. There's a moment that God,

this will incomodal the theology of someone, but to do In fact, God

permits that we're between the sword and the power to be certain

decisions that we're not we're not we're there. There's there

there to say, or I'm to say, I'm going to be because God,

because we know, we know, we're, even if we're, even we, we're

not we're disposed to confi fully in it. While we're a horrito,

while that he I think I'm what I'm going to so God does that's incend

the colchon or that in the mudance disappear the colchon no no no but that's

that he could be to put a fulanito and God does that he does that

he does but in a moment God we have to all the

plancitos B that we we're because that we we're that we

sometimes we're we're we're we're we're we're we're

also without return. For God, I think that's the majority of here, if we're having a moment, we've been a point

without a point without a point of the aeronautics is when the airon is when the airing is to get to get to because it's

already the flags and it has to get to the minute, in the second final that there's a second final,

that's a problem in the aeronautes and in all the whole case, it's a point without a front of for the brakes,

Staya the plane. For you want to be able to get to get to get to be in the

carriages and all the passengers have been in cohenes. So, when you get to

get a time. I don't have a idea. But we take the decision

when we don't have another one thing, a decision that no can't do you

can't when just we think we we're a moment we we have a

moment we we're a is this and I know how I'm going to go to get to the terms

metaphorical are in terms kind of kind of using a ball of black to say

this is the ultimate if I'm bad but it's my ball of black but it's

a decision the metaphor that we we use those resilient to be to reasoned

and we say a bit what can be what you have been

what you have been have been the metastas the cancer the leucemia and have

survived. Of course, his reason is, to be a bit what you have been a better?

What can be worse? What can be possible? What can't pass if I can't be? What is the

better that could be to be able to if I am trying? What is what I'm

to say? A person to this person even to make you. What is the worse? When one

says, what is the thing is, it's because you know more more than

could be more the situation. If I've I've survived, I've resisted, in the moment that we're

that phrase of my old friend, I'm not we're not so we're not I'm saying,

in terms of adjectivar or insult, is when one's when one's that the plans that

we've had not functioned. So, so you say, well, I'm in

a situation where, or me I'm a moment, we have to have a line in the

the area or in the and say, I don't go to go to go out. Abasta.

I'm going to confront what have to have to and that's what you have to

and I'm to be a God. And if no, that die in the

intent, so no? So, these four camicasses, those four leprosos

just put their robes andrajosas and accommodated the those

sangrient vendas in those people and started the

march tambbalient to the camp of the enemy. No, you imagine four Argentino with pechito

of palomas. They were four leprosos tamboliant that were up, they were in the door of

the city and they were to come in the cityators. And I asked me always, how much time

God have been to be someone that's that would be able to marcher

to the enemy. How was the case of the the army of Israel, when two times all day,

a gigant philisteo, desafiabaed the squadrons of the God vivient in the valley of Elah. And I said,

who's going to get to confront them? And Saul considerable that it was very great, nobody

was that he was that he was a man who was in front. This was something. How's

about God has been that someone has been to come to the people? The most

probable is that neither the rey, and the general have have you had to go to

not risk how they had to the city, but even there are all the other than they're something, I'm going,

I'm going, I'm going, they're not not going to eat. God would have given us to do you,

but I'm doing it, and it's not he has got that you know that's a lot to lose, no,

no real realty a reputation to That's what most the most peso us to make

to be putting us more people, without money to be in risk.

A sometimes we're that the most are those who more have

they're those that are those who can't not risk because no

they're in the never in the paradito has been a tomato

mummified and is all what you do you do I've heard, I've heard of gringos, I'm not I'm criticizing, but I've heard

Anglos saying, we're saying, we're saying crisis. Never vivable crisis so serious. Ore, for us. Only have the $500,000 dollars

to borrow to the university and we're to have to hand of them. Imagineate a Span no tenuble to come to come.

And no to talk the $500,000 of the nene, to when when one needs to

do you have to do, do you have to do, no? One that has to But there's someone that's like this

people, neither had, nor they, they didn't they're the need to be prudent, che, no,

we're going to cause. That's the advantage that's the advantage that's the advantage that's out of the

establishment, afweree of the religiosity, there's a advantage. When the people not

you accept, when the status quo, no, that's, that's, that's, the start

out, you're doing to operate with other regulations. When they accept

when you acoge, when a system pastoral, when a system ecclesiastical, when the religion organized, you acoke and you accept, one has to keep his reglas, his protocols.

But when you don't they accept, one begins to to play for their own rules. That I'm legal, are

rules that God propone a part of that marginality. When one has nothing to have to have no

to lose, I think, I think and I think more than more than my age, now that

now that I pasted the 38 maybe maybe I'm I'm going

with I'm not I'm not going I'm not there not not really

to to do you to like when I had 20

tantos and no I'm nothing to I'm like

some I'm like I'm I'm what I'm thinking

you I'm thinking you nothing to nothing to

I don't have When one when you When one has When one No, when one No, when one has

the support of and says Oh, yes, I'm when you know

when you have things to do you do you do you make more more

more more more It's that you're going to say but I

consider that no no no more more dangerous when no

has nothing that is what first one learn in

a one doesn't nothing nothing they no they

under the under the that they and those are the most dangerous because no there's an

hymno no there's no way no there no even any of any of course that's

that's just like that they're in nothing to get anything generally not they're not

they're an abelita that they're not a wife and and that

are the most most the he's the because the

that's because the that will have to be the and the people

that will be a love to that It's marvelous, yes or no. So,

always when we think we that we're that we're that they're that they're that they're that they're

that they're that they're no, what they're to say? Convengames that much we've studied

careers that were because it was the career that papa not could do that did you

your brother and we've a life vicaria for much time. living a life

a bit but the most tragic of that is that when one gets to when one

gets to have a life that other want to we're that we're

to make to make and we we're we take us but in reality

our decisions are filtered by the cobardi what

they're to what are to think and when the cobaldia, filters our decisions.

There we have something to lose. What is our dignity? What are we are? And we can

continue during years in a situation that we have to take a decision but not we'll take

for the that they're. That's that is something to to be able. And that's something that

is all of those people, he's one of Paulo, the person, he's

is Christo. And the more is a grandance. So, So, God always he's always

he's looking people that don't have nothing to lose even the life of that's a

very much that's a not a not it's a not it's a person, who's who says,

literally, if you have to have to have to the life. During the

pandemic, the majority of the ministers pedian prudency. Well,

we're in campaigns for sanity for paralitics, for all type of

different, but this is very contagious, prudence. See, the people

He says, no I don't know if all it's important until not to not to be not to be

not in the thing you not in the prudence it's not that you not you

to be a cobarity he he needs to say if I am sure in this

crisis as I'm going to my people I'm I'm going to

do you I'm to I'm I'm so so I'm so I'm

to move to come going to If I'm going to be to die, it's going to go to

go to the four leprosos apniated against the moor of a city that was

had rechasado jugs a role fundamental in this drama, in this story.

When the people calificated they're to be to be someone that only

there's a ball of the black to a man to the chameyace that sienta the

raffa, In the time in the campament of Syriot, for that's the other chapter, if it was a series of Netflix, in the campament of Syriot, the sun was putting, that was the campment of the citiators, the sun was putting,

and the soldiers were dispone to dinner. Recurred that in the chapter anterior, in the episode of anterior, the four leprososos were to come to this campment. But now, put our cameras in the campment.

So, one of the soldiers, are telling stories about the battles. And one of them says, ohiated that? If we heard,

what? No, no, no, no. Hohelian that? And they're to see something of a haembre of

be in amends, something like, zzz. No, they're not if they're a beavers or a mumu

of people. And the sunda-nibing more and more until it's soardecedor. Then the

sentinela by the same friend that you going to put out out of the effect special.

No, because I could predicate without without a lot of the trompetta. You know,

you know, you know, to imagine. And the order is, we're attack the enemy,

so that gritty the sentinels, from the mangrus, in the parts more

alt, so the cabos relincham, so they're out of the control

in the campament, and every second that that's that sonido,

that's something, so something, so more intense, now it's the noise

of miles of the and cars of that are coming. So in the quarter general,

the commandant is informed, that is under an imminent attack, without an attack,

and we're surrounded all the sentenella, we're in a corralas. And of subit,

commenced to hear the struendo the struendo lehano of a grand caballel

and it and it and it seems that this caballel this carire

But, But, and then the noise metal of the cars

of the and the chirrido is so intense that result insupportable and the

sound and it seems now to come of the and from

the soldiers marching that the that's that they are marching and

then then then it's the so and then then

after the frasor the frasasas the west. And they see they've seen that they're in front of

the four flanks. And you just see in the ruin of the indestida final. Then they're

to get a retirate. And they start to get to get yourself. The commandant says, to retirese,

to retirese, to retirese, preysed of the people. The soldiers the soldiers are like poeos in the

people, like the Brazilian when the against against Argentina. When the

major the more the they're going to the when the stampido

comes to the people come to the world of they're like they're like they're

and they're just over the world and the said they're one of others sure

that the rey of Israel contracted to the rs and the reges

Egyptians to attack for the four flanks for so so

they're they're they they're there for where they're

they can they can't they there no were He said, "'Agarrant those "'calfields,

"'andons, "'with the post, "'abandoned a tent "'of, "'deharned a-vail-a- "'as-no, "'deharing the bill "'as,

"'as, "'it was, "'to go, "'and, you "'for your lives. "'What was "'what was "'a-kind of "'in'certain

"'of-certain "'to-cone "'to-certain-a-court "'to-court. "'How is that "'O-horses-doures-hers "'and-dure-eus "'that have

have been peleaded millions of battles, be so easy, and agonized, and atemorized, in the night? What happened? Resulta that when

our four types started, the four lepros started to marcher, God also also started to

marcher. Apenest these four did their first few those first one of two. The first

that, that's me occurred, envio, envioes to marches to them then you.

So, So all the caballieria of the skylons was the one of the four that they were, not they had the minor idea, that they had

a semehant escolta. Much of times the only that we need to do you know is that we're that we're moving

first, even though be so valiant even, although be tantalient, the only that God

needs to. Capas that we're going about we're going to a time of our life in

that we we're done that we're And just when we say, a treas, a one, a truerue, a respite, a word,

comes to be a of the life, and us makes per the balance. A times the life is so, no,

we know, a tregua, and it's a goal of the other, and we don't seem the rio

of the campana. But there in moments where even when the rodillas we're

when the when the lachry us can't like when all all

is ploma, no see if there's our system of creencers or consider more than it's the Spirit

Santo, the one we're in we're in we're doing to work, and we're we're doing

the children, and we keepinging and we're doing the impossible to put pan

over the mess. That's are our four friends. Some those

four friends are so valiantes. And God amplification. This is

the second that I think, or He commanded with them, or amplified the sound of the eight-pies, of the four lepros of the measures that they marched. And when God sends his amplificator, he can make that four pisadas, tremulous, and arraughtra,

sound like an exorcet. When God put the microphone, I can't, I'm saying, Miguel, Gabriel, what are doing? No, no, no, talking music, a little. Compuning something, zaping, so, cant underation. Vena, Pongan a good microphone on the

way that's a maria, put them to get them and then the same and they're about,

the feet I'm saying, the pisada sanguant that's marching to marches to me agrata,

it's like music of obedience for me. Subing the volume the more that can

that my enemies are sparsied by the sound of eight feet obedient,

moving I know Alleloya for to do you want to and even we're in

we're in this this is I don't have any energy at times to

get to get this in your carves this in your question, I'm atal it, to the

cuell, you're in the world, you're, even if you go shepherding to the bao and stay with the feet tambiliante the enemy

you see as a general a man for us you know you know? Second of Corintius

1210 says when I'm when I'm when I'm so I'm when I'm then I'm

so I'm so forth what's that paradox no it's not an oxymoron is saying that when

I'm when I'm feel when the fortaleza of God appears When God marches with us

Our debility is more strong than all the forces of the enemy who has sitiated to economy what is your economy what has what has been

to do you your family four leprososos tambaliants aniquel to an grand exercuiting of a cityiators

without a solo fire without a single a single just because they're going to

if we're to mourn we're And they said What they've ever He said to Perecer, that perexed, I don't have

nothing to but I'm ignoring, that those were you know, that's been there, not they're

not they're the more idea what they in the aspect in the people are the people are you

and when they're having been have been thought that in whatever someone

they were to be to be a thing that's there's a campment

there's there's there's there's that are these are these are other

chapter. A measure, you see in 40 chapters of the house of a house of

all the night and they're not you can't look four of these.

They're going to they're they're they're the menu. The menu was,

this I'm a through the people that is a

that's so, for the most of ten the two two

nine, they're that was a mojejas, costigitas, chinchulines,

chorisos Argentinus, all regado with a good vino Maldbeck. All the theologists coincide that this was the manjar.

They'd have money, had fortune, and good gusto, no, they're going to eat puss or burrito, they're going to

eat. When you're when you're saying, put an example that you want, the honor

alasado was a chimichurri and sikilosomely this is they're in the campament to syri

and at the attention that no they're not there's no they're to be in the coltilels

asado the brasas there are pussos that are pothosos just are moving because he does

it's not to be to beck and they're doing so they're doing so much

so much aroma, so they've they've been months without eat and there food

and there was a first place that's it was a carpa of an altar to

a lot of lot of traches loggos had traces jubobos Dolce

Gabbana Dante Gable another another Tienda and the scene

and then then says we're going to discover what I don't want to discover what no there, no-nobody.

And they're dispone to devourer the exquisito asado Argentino that the Syrians of good paladar had been to have been the brasas.

They're art to eat, they're tired to bebe, there were some postres flan with dulce of leech

because that was brought from the Argentina of that time to Syria. And as to give us

that all the campament was abandoned they were to get to get to a car to the other

accumulando treasures? No they're in exaught of the exaught of to get to get

things that there's that there's that much abundance but the idea of God

not that accumulare the idea of God is that we never is that

we don't let us the Israelis in the desert about to

get to get to every that they were every they were the

manah of the men of the The manna, amazenado was made to be left

to be able to get to get rid so much people who in the provision of God in the

mana a cause of the mentality to accumulate and to have a cause

of the fallible sueno American and we we're that we're we're

that we're to help to help to be not to be a impisically in it's

intrinsically in not not to not to to be to be what I'm

what you have a money and it and it so soon the

leprosos in the botin that me until the day to do the

cold to the of the the because not they're to be

not to be got to have one of one of you

say muchachos this not not this other that

is that is that is perfect well done. No, this not is a day of good

and it's a day of good news and well, it's a good news, we're doing, yes, yes, but we're not giving to know it. And if we're going to that we're going to be able to some omicidio because someone else is going to govying to his son. Algae more going to die. Mewen

a reason of hours in the city. Why not we're not going to now right now the palace, and we'd give

a reason to the way. They're to be argument reasons

for not not the not because at the case Samaria

was I'm not he's not I'm not no

I'm not any that that was that not

the excuse now that we're not we we're

in the back when there had in the city now

we we have to get to get to to

if this occurred in the culture actual, many would be put down down the lot of the

leprosos, argumenting that they're more poverty than the people, look at the prejudices

that they've got to have to our mentalities I do the I need and the attitude

and I need more than you. And that I need or what I'm going I

with this? It's totally in contra a plan divino. A totally

to what is to do, to what is to to do to compadse of the other.

Sin embargo they were in account that was the great opportunity to be a channel of a good

so they're to go to the good notices, they're the necessity to predicate. I'm

not even other word that the evangelio of the leprosos because they're

a good new now to predicate that there had food that there

there had there no they're one one one

twenty- says when when times of a someone atesore

trigo, only for so for so, without to have misericoria of the ambrientos,

then, then, then, he'll be there's a maldiction. And this is an hyperbole

for the actual pacto, this is for us. RICO, not is the more has, but I

am sure, I'm sure, he's the little, he's not in the little Facundo Cabral, a poet

Argentino. RICO, not is the more than, but when we need We need need our necessities basic are that our needs when one

has when one has forces to give even when we we can't we can't keep. When God does make,

I always say the same last in Action of Grances, all we're the majority we can we can't

do two to three times for day. Caramba we've we've seen a little in the video in

the ultimate of Panama where even even even even even had the the experience to celebrate a Navidate,

not of the of the of course, to decorate a arbolito. The

majority of us we can do you a duching and if no one of you do you

do it, and if you know one of the obligation moral. And not I don't

I think if we're a Hispanic, I'm un-is- the frontiers, I'm mojado, salted the

circle, no important. You've a co-o-est- you've got a-traided the car-cimino.

If you're here, you're by design of the Lord. God wants to you're in a bendicion. That we

want to be the obligation to give the good news. So, we need to have to get a

and we're so valiant and we have the obligation to help to help to

do this we're we're we're we're we're not we're

not over we're we're we so the other chapter just

for time the right the vestio of luto. We're de-velted into the city. It's like a spin-off. We're

into the city. The city was around by an exorcist, I'm sure, leadered by a conquistair implacable. The city was reduced to cannibalism. The reiss

had bested his robes funnabres, what he said, I'd be like a captain of a barco, the ultimate in to die, but

we've been to beck. It would be that we're that we're to know. A person who did yesterday, your

time, your time the starchy to do luto is a future

morning. The prophet had said, manna is a time to

do you know, and I use the words of the prophet and I'm

you know, you know, yeah, yeah, you know to your

time? Tomorrow is your time? Anyone? Somebody. Maybe. But,

we're we're we're we're how? If human humanely how

going to happen man? Humanely is impossible. And, is impossible from

the point of seen a man. But not for God. That can open the ventana of the skyless in a night. In one night. God no need a semester, any a new change of government,

nor that will be in the republicans, nor that can be fullanito, nor that can't be able to, or the other. God no need to change the figureitas in any one of government.

That night, the leprososos curried to the murals and called to the porters. Vuelen and gritts from up.

Who's there? And the people, and say, We are we're notheros. The leprosso, still they're limpede of the

Dals of the leech We're good Notices Resulted that we We're in

the campament of the Syriots That were Where? To be To the

Campa the Cipom to There, in the Campa of the

Syrios That no there? Sirius Repita Firt and clear For

for favor He said Pardon him know he doesn't

know to explain He says that no Syrians In where? In the Campamento of the Syrians

All right It's intact There's food Asada Argentino What? Chorizo Hey? Chorizo!

Because he was a gringo This he's He's up He's the Centinels And the monarches The monarchs I don't know

I can't This is a strata of the Syrians This has to be Tymo Of a staphah This has to

to try to be a trap to trymation I'm know what are trying to come down from the

abandoned in the campment and they're in the top of the mountains the people want to

get us to trap us and enter in the city and violer to our women

but lepros insisting then then then he said why we're

we're we're we this ridiculous rumor that the the exercii

abandoned the campment because yes. Then it's a block of buskedom to make

to the campment Syrio and they're that the informs is veridical a block

of the busk that's had to have been to have been to have been to get to eat a

American and they're and they're a time. The partida explorator

and it says, Majesty, what they do you're what they're the four leprosos is

really. The Syrius have been all. They've done all, they're all they said

no it's possible. A exhercito never hushes without reason.

I'm a year no no exerci without reason. My

re, said one of the enviated we've seen there's for all

the world there are fardos replet of food

to these to eat good good food good

if were food of other if were I

would say not more of hungry. But this is a carne Argentina. And then

the man right of the rea you know that appeared in the first chapter? Do you know, that he's a

actor that not so known as the principal but is there. Akeel that was that was born

nervous. And then then he confirmed that is true the of the enemy

and the repentina abundance of food simula to be a but he

doesn't well, well, maybe the prophet not was that not the

whole of counts. And when the Ray o'est the news

of the proper block of busk to be a new and he a lot of

a busier to his official principal to this second in whose

his back and he said if all this is really when all

they're when they do the people are to get the community

will be in a chaos to be a avalanche. Necessitarie urgent

to put a my better to the city. I want to you know that you

do you do you do the publices the appellation of these good newas.

Not has many many will be to get because does the opportunity

in my name for supposed and and make sure that

this not not a complot syio vigil that the multitudes

do a file that are in the people Women, and then the caballeros. When the man

was to obeyed the order, the rea, and addio, hey, and report me what you see. Maybe we'll come us a rick entrain this night,

more tardy, if it's that it's true. But at this at this altitude of the chism was reggae as a rogero

of polvora, that had rickesses in the campament Syrio abandoned. The ports of the city were an chas

like to enter in some carros, animals of faenas, peatores, entering and and out of but never

have been these doors designed to come back to be in the people that were to be used

people who not even people who so the commandantant with his with his government

and they're at the door at the place they're in the people

were the news of the syrios the city of the people that

people that people that are inropos inrope for the angosts the

city know that the people are going to have more

the last have heard that the Syrians have seen the so the commendants

says, make a final orderen these are like those those

Hispanos those people are a little bit a file a do you

do you do you and the soldiers and the people are they're

like they are they're they're they're the name the name

the right nobody can pass puf and they they're

to they're So it will be anachada enardecida like if they were fanaticos of a final of football. It's a gigantic order, a turba discontolated, a very catarva human.

And the commandant insistent in poners detainsen! In the name of the rea is it prohibited to pass out of and put it to hear and he's the soil.

Milles and miles and go ahead. The Bible says that the desenfrenada stampida at the through the door to doperi so that

the people to be to topple were to the king. And it He, the foot of the letter, the

said by the prophet in the few minutes that are in the little in the

words of the old prophet that he said he said that he was, you know

with your eyes, but you will be to come to make you not a

not not. The fact, the commandant was the incredulity

the not not could believe that to one to

other was to be the the You're a metaphor of the that a bit of the that a bit of a bit.

There's a lot of people. That's waiting your car in your car. There's people that's

with despressio. David said, ader these mesas before me in presence of my

angustiators. It's means that God not going to eliminate your enemies. He will

be bendecir to them to them are to have eaten, you're to be to be

best you? You're you? He will prepare a banquette, you're going to honor. God me has honed in presence of many

who were always. Never he was eliminated. He said, no, I'll leave to be there for that they're so we're going to let us eliminate our enemies. Preparmets for us for that God

we're on the I've seen much people that that's ever and are people do you know? Ben the pan, see the ben the

ben the bendation but for his incredulity, for his critic, no, they can eat of the same

pan that's not to not to make a not to keep your enemies,

I'm to make you to make you to be a end of and the time, that was

a party, that was a whole of the houses, the young

danced in the the people, the the people, the

people, the city of Samaria reconnocees the favor, the But I doubt that there had been a feast in honor

those four audaces, those four anonymous, that no-tened nothing to lose, and they were a one of a city entire. Dudo that had been made four statues in the entry of the city. Incluso, maybe they didn't even even they did the credit. Someone asked,

how did they? How are they? What I said, somebody came to be to visit. Maybe the majority of the people of the people never of this quartet. At the end of

the four were in to each other. And they pronounced the phrase that used valente my company of school.

Never we never we've never been we're perded but in those the heart that

like that many of us know that they were part of a mission of a squadron

of pilot suicid of camicasses sopled for a wind divino. Those

soldiers that sometimes get to a point without, soldiers, to those that a

time that makes a lot of a lot of a lot of that's not, that's that's all the world,

we've had been days peorres than this. Who of us have been

years than these than this? All. Cas is my phrase favorite.

I'm always that I've done, I have been given days and I've

survived with the help of God. People, we're Hispanos. For if not you

don't you know, okay, I, I'm my, I'm doing, but you're

Hispanic, you know, one with the bigototot like, churreach in Chile and says,

is that I don't understand Spanish, apart the truck, but but, you're

Hispanic, I'm Argentino, I'm Hispanic, I'm all, we're people,

we're people, the people, and our people, and our people,

are And we're, and that's a favor, that's good. Because we're from where resisted and want to our pan-diary. Of that we're done. Resisting and to beauntar. Mal those governments, pesimos, government,

pejor is government, never us to go no-weener. And resisted us and want to, and we're robes the causes and we'll arm it. And we're going to work a job. And we'll learn a new official and the age that isa.

Of that we're done. No, we need to be secretaries, nor officin, or computers, to do something. Simply we're doing the job and we're going to do the A much honor.

Our second name is marchar. Although we have to strell us against the enemy. Our consign is, although I'm very weak, then I'm very honor. We're camicasses. And our hymn

that we can't come for the morning and for the afternoon and for the tardy is for us. The living is Christ and the more. If we're not, it's a ganza.

A lot. An applause to the Señor of the Seniors. A-er-be-er-be- My dearer-I-Glesia of Hispanos that are the world as graneros.

Levanten an applause to the Lord, and say, this word, in days of December. Uy! More, more, more, best,

you're. You exaltam, an applause, great, the exorcists, exorcists with ballas of plata,

points, without return, nothing to lose, all for How do you Am the Lord? How do you receive in this

palabra? Do you know? Bendito be the landita be the place where we're

the majority I'm I'm thank you but the immigrants those who are looking

from other parts of the world those who are in Mexico in Colombia in Honduras

in Argentina in in the Salvador what they are they're to

go back in Cuba and not have parted the an Cubano

you alger a life in where he has learned that the

thank you know the people who those Venezolans who live and day a

day, the food, the food, the food, the from

we're we're we're we're not we know that but

has with with all to say, no, I'm going to to lose because I don't have nothing to lose. So,

the gosso they're retiening. And when retiening the gozo, and when came the gratitude,

and when they're using the people, and the land, you do you do you? And that's

for those that's not them, we're not they're not bring them, not back the brothers,

to where God, there is, where there an there, there, Where there is something new, there is a Spanish. Where you see someone

that's generating controversy and inventing something new, looking a new form of survive, there's a span. Because of that we're done. And God has been made strong, resilient, and we've resisted not only only poverty, but crisis, amalgances, divorces, divorces, separations, frustrations,

orphaned, and God has been deced. And God has prospered. And God has prospered. I want to the oration final be a greateimement. Because in this story, you can identify with various characters,

but essentially, me call the attention the four muchaches. No, there's nothing to lose. We'll go ahead. Keep playing. No, you're not

you're going. No, you're into. My dear, no you, my dearie. No, my carid. No, no. The same thing, the campana.

So, so, no, the campana. So, you're going to get the lunas, subes, and he'll be and he luched for your children,

luched for your family, a lot you've been to be to belear you've got to be a bendecise to the Lord you know

you know you're going to thank the hands to the hands to the we're all right father father

he's let's hear of the father I've transmitted what I've said that you say to this your people

thank you there's there's now receiving you're saying sirs in my

life pardon to my pen pen pen my number in the book of

the life but now Lord, when all of you knowce us, when you have talked, levanted our brothers, I levanto the brothers of this family. I bendigo to these families and Spanas, caridens,

that have been from the Salvador of Mexico, Colombia, Honduras, Dominican, Paraguay, Uruguay, Chile. From where God has us has brought, those bendigo, for that new forces, a second alient, get over them.

The Lord, me is showing that, if marches, there is an exorcite in the skylors that's going to your There is an exorcist

that's only going to hear the enemy. The Lord has put an amplification in that

decision. And when decid, the the skyl are to move, the a

airste are to move when you do you do you respond, and a

wind of other part is to plas from the north of the

north, the north, the I'm going to the enemies,

those who want to want to you are confused. Corretareran

like poeos sincabesa, from a city to get over uncasteats for one time they'll

be done to do you, for seven they'll be said the siror. And here the treasures

accumulated for my children, and here the resources the wealth of the impios

is the man, and the Lord, and the Lord, I take that word, the

reason why the impious for the Christians, for those that we know we

know that we do we're we're not we're we're not we're we're that the

world's that the air that's that's that there's there

and pan in the house and the hand the Lord I receive this

word all all all those those those those

those who have both those who have bautism and know when they're

not know Lord of say that something is that

is liberating in my life that in a night you're going to be you're going to

be going to be going to be sure to be to be I'm not I'm

I'm recalive receive receive receive this this god

they're receiving your children are receiving your your

sop sop sop sopl sopl sopl so pl sopl sopl

over it curriente of the spirit so pl so ples more more

more more over the river on those that are you are doing

in their houses, in the world, receive in this word. We're in this, we're

doing it. We're supposed to we're doing we're we're going to we're

to make a put in a point. And even that they come in the front, we're going

to be to resist, we're going to marcher and God and God will be the botin

and God says, for what my exerite, my exerite, my angels

you come in accompany when you go to work on the lunas, when you go to study when you go to make you

say your angels make resonar his caskos their caballier his edges of car delante of the

enemy for that we're we we declare us, we confess weendigo now to

this to your people bendigo to these your god bendicelos in the

salida in the entry in the country bendice his suspir most his hours

of his hours of I'll We'll end We'll end We're in Bendition We're

We're We're in Victory to get to get I'm I'm I'm

I'm confess I'm Vendigo to the people who are the people young

Ancians and Adultus Amen Amen And amen Gloria Jesus

It's It's It's Camicaces Give an Aplaus Rye

De Rest That God You give That God to God See, your rostro,

So, Good, Dumbino. One and another And then I'm Oh, You're welcome Oh,

Oh, oh, Oh, Oh, Oh, Abandoned and I've abandoned and I'm

my me me and you and me and you and you Jesus