Dante Gebel Live - Karma o cosecha

Episode Date: May 13, 2024

A lo largo de toda la Biblia, se nos habla de que incluso las acciones que parecen pequeñas, tarde o temprano traerán una cosecha. Cuando vemos a una persona que nunca para de cosechar; es por la sencilla razón de que esa persona siembra constantemente, a diferencia de aquellos que lo hacen sólo en ocasiones, o de los que nunca siembran. Las personas egoístas que no siembran, prefieren culpar a la mala suerte, al gobierno de turno o al karma por sus infortunios. Sin embargo, quienes llegan a ser grandes en algo es porque le dedican al menos diez mil horas de vuelo a su pasión. No es suerte, no es karma; es constancia, disciplina... y siembra. Una buena cosecha es el resultado de innumerables siembras pequeñas, hechas de manera constante.

During the First World War, the government the government of Poland to a famous pianist justlyco, Ignacy Padreski, that would offer us concerts to benefit of the soldiers that were in the front.

The music accepta, but he says, before, to the Minister of State, there's only a condition. I'm going to do the concertos, but they're to let me

practice my scales at at least three hours a day. I have to do practice three hours a day.

It's what I'm not I'm doing doing concerts all the time without my practices. They're

accept this condition that, for sure, not was not out of the normal,

but they asked why it was so it's so it's so it was a professional

consagrado. And the pianist responds with this oration, with this phrase magnificent. He says, if I'm going to practice one day, is something that I only will notar. If I'm going to

practice for two days, they're going to notar other musicians. But if I'm going to practice for three days, the world entire will be notar. So in other words, this pianist

Polacco, connoissee the secret of any professional, that is a regimen diary of disciplines repeated,

as my dearer the Japanese Japanese Yokoi Kenji, he says tard or the

discipline and the constance terminated vancing to the talent and the

intelligence. The discipline vense the intelligence the constance

termina the time the talent. No important if is

in this case of Mozart, Chopin, Bech, Beethoven, Vivaldi, Cheikosky, all those were obligated to practice. No importance if in the terrain of football, in the discipline footballistic is Messi, Ronald,

Enbapé, or Hugo Sanchez. Conste that he was he to go to Gus. All they've been trainer, like the rest. And if you know, at times, the interviews that are doing to the footballists, you're going to see that even the

players of the great leagues are the things, they're doing the rest like the sublentes,

like the people who don't know people, nobody can say, I'm to get a level in

the way I have to have a discipline and train to. Ase two

days, God not about the enfoke in the message that's

one and the person that's essential over over but

there other adjective and and other quality that sometimes it was that

was a patrimonial of the privileged and when I'm going privilegedgated, obviously I'm being ironic

because a few we know we think that there's people who can't make we

other that's we're not we're not we're not the sort of have been made

not even know the family that's family of people rich the poverty. Others

we think we have the suerate of having made made in the country syndicated. We said, but look,

this nation Swiss. I went to be to know all in Billingworth. San Martin. A salute

to all those of Billingworth. That's not never got nobody because we've got everybody. Or that

God, we gave more abilities than the rest or a cociente intellectual major,

or he took the providence to be a person ideal, That's what-ul-a-foolanito, or fulanito, that's a caro

or the enormous fortune of not have had been aueger, we're saying, look, you know, you're going to be good.

But the truth is that the world not is to do that in the person and the and those

who are we're in a lotkeally, orinated for an elephant. No? Ah,

a me he orin't a dinosaur, we, we're saying for that. And that

that's false credence is the karma. There are people that observe his own

and conclude well, a me I'm bad because I have to have a karma that I'm

that's something that I'm did in the past or that did in the last last

when it was the agartiga and now me he and the

karma is the a Hindu or budista that that

that that that or by the laws of the natural

the actos, traem benditions, and the acts damages, accrues malditions.

It's according the karma, it's no good fortune is capricos and that

no tragedy is inmeresida. It's for that's that's made that phrase, the karma comes

with men, you'll serve what you can't you're you're

to make you, you're you're obviously. The Bible not about

the reincarnation. We We don't we re-encarned us. If someone had the experience, to re-encarned in a perr,

or a suitor says, I'd like to be a serpent, no, it's a word. It's a little bit.

It's a chist. It's a chist. It's a chis. The Bible no cre. No, we're in the re-encarnation, no?

But the Bible, if mention something similar to the karma, not in the same

that does the mysticism oriental. We know, the Bible of a law spiritual that also comes

without menu that's that's that's you can't say you're that's what causeachast.

And that that way created by God has to have to something that our pianist

Polaco said. The Lord said in Lucas 637 no

judge and not he's not to be to not condemn

and not it can't you we don't forget about this, no condemn you, and no, I don't condemn, well, no,

I don't condens, I just, I just, I just no, I'm just and you're to be to to judge, pardoner,

and it will be and it will be and it will be in the regas,

a measure a minute a, apreted, sacudied, decodent, when about it

when I'm about the sacudida, says, passed by the tamis. So, that no

never will be able no more no more there. It's not nutrients purists,

food food, and a good, a good, because with the measure that you

see, you know, that's the law of the reciprocity. So, so,

all the Bible, we know, that even the actions that are,

that are things, that are or not they were a cocecha, as I said

a little, and we're a little, we've got to give to someone, or not we put him,

but we put a semilla, an offrenda for that a present, to give a person, and that's not

that's salvation, and that is a debate, I don't talk about to be

a when we when we're a person that never can't never to cause

and it it's that it is for the same reason that that person a siembra constantly

what others sierra in occasions or what is even even more, what some who some don't see never.

The music that practices his scales every day like this musician polaco, this pianist

that you commented at the initial, is a professional of a grand

embergur, the grand level. The that's the time not not,

but will be to be a fissioned, but will be always a simple a mater. No, it's not going to do

make a practice of scales. And this is in all the orders of the life. There are people that have the habit of to be a horridor every day, even a pair of monies

in the alcancy. The centavitos, those areck. Others are something if it's that they sobara, and how never he's over,

no, no, and they'll say the day in that this ultimate, the one, the that's, the first,

and you're you ask, how is he he's going to do you? He said, what is the type of this type that

could be not over a lot of I'm not to be able to be able to not your abel.

Not that he has never the this has been a karma. It's the result of

the constance of the little sebra. Some some of some they're

eating that they need always in these times where there there

there's time when we we We've created those of my generation, mom said, Come, that this has much of yerror. The only that was the yearro. I don't know where they were the information,

but it was they were trying robocop. Because the only thing they were that we came out. Jondipot, we were we're from there. But there are there. But there are there. There's a salubrity of the food, that we know that's our quality of life, our longuevety.

Our longueyness. others do each of their food the ultimate of their

life like that's that they're to be to be the

and it's the day in that those first they're they're they're

they have that they're that is a genetic that

genetica I engulf I'm I'm look the photo a

hamburger no no the other took so you didn't

you The Bible narrs about the prophet Daniel. That God did a

favor incredible, astombroso, and he used in a manner extraordinary. A nation

entire changed because the attitude to Daniel. It would the

good. The scriptures are in the secret. Among other

things, Daniel I or about God three times all day.

Let me this and we think, always. Well, maybe not three times a day. Well, now

that I'm going to not all the days. Well, a few of the months. Well, a little

not all the question. The question is, what could be God if we're if we're three

times a day? So, if we're not at time, Daniel, or about constantly

and was never, sembrable, practicable, to the people, so those people, effective, or

They do in a manner constant what other people do they're in a way or what is the

poor, no they're not never. And as we've people who get to

do they do they're at least 10,000 hours of the world. No,

there's other form, not it's suerate, it's a constanceia, it is discipline, it's sienbra. In the

times biblical, the people lived in a society agricola. Every the way is that the Bible

about the sienbre and the cocecha was because it was a society agricola

that were that they were in many rapid, and there not existian the locales

of the food rapid. The food had to be a

little a way. Of the all the food of

Israel, for example, they was in the agriculture. And

for so Paul wrote in Galatas 6, and

say, don't get to get do you're not of God, nobody

is burl no you're to get to get to all the

that the man he that's that will because the

he is the apostle is the apostle is to

to get to the spirit of the spirit

will to get the and then he he

doesn't we don't we do we we Because at his time, if not

we're cansed, if not us frustrations, cocecharemos. And Pablo, doesn't you, don't you get to God, nobody's burrug,

so, so we can't embalker a people, but never we can't timar to God. Coseachers,

what we we're going to do you, get our own, are our own our own our own,

what we We do not apportemous. What we don't apportem, no we can't cocecha. Our cosecha is going to in the decisions that we take, the habits that come and the habits that abandoning.

What we do, what we say, what we do, what we say no. Today is the causecha of the morning. It's a law natural, spiritual, that works for the Ateo,

for the Catholic, the Mormon, the testigo of Jeobal, the Evangelical Pentecostal, the Evangelical recalcitrant that's, it's It's like the law of the gravity. The law of the gravity is the law of the nature. No

important if you're not with the law of gravity. No has to gustavit. No we need in the law of gravity. We can't or confess, or decretar, that if we're we're going to get to, we're going to go to open the

the head. No, we're going to give a trance-a-for- because the law of gravity doesn't. Nobody flota. A minute you're in the space. In the atmosphere terrestrial, the law of gravity functions for all the world.

And there is another law natural, of the which has no has to matter, God. God no has to make your hand for that the law

to the law to be the law, it's there's a way that's not to get to move to money because

also the decreted that is the sienbra and the seed. And this is the

first secret of the sierra. That, although it is a

infantil, basic, much people it's we're we're to make.

What are? Mancannus. Mancana. Yes. If we're sembram a landinja,

not we don't be torpe, no we're not going to pass. No

sembring maize if we want higos. And no sembrem igo if

we If you Siambrae and he wants maize or he's a stupied

atomic, it's a stupidess we're just exactly that's actually that's we're going to you're saying, it's a law that's a law that was established during the

creation of the Genesis 11th then after after said God, produce the earth and herb a herb

red yearba that give a bird that does fruit according

a species whose semilla is in it on the earth

an order of God the things are the different

so the phrase of tal palo talast I insist

it is something it to gocechare something a type

sienbred semis of lucuria all the life of him is lucuria he's

about about the pornography, is obsessedon with the people that attract, no see,

because today according how it is over this manna he's

about he's to be and you see inbara in however

however he he's and he's a relation of a

a relationship of and a relationship stable and san? Why not you can't have a relation because it's a carma, a maldiction that he's not a badcinea. It's more easy to say this, me That's all traitors. No, Ternurita. It was what

you've ever, was what you wasembred, it's like, another type to get to the office at just at the night,

that was the time that's never is a minute extra after the 5 of the time, that's the time for what

they're and that's they're to get. It's a technically does exactly exactly

that for what he was to do what he he was but he never five and one the type not is. you know, the type not is not.

What's the suerty that has this. I have the karma that I never amoeuvre. No, it's what sembrath, my son. It's that he's not always never exercise. And he's tommas six cereals with Doritos

the yearn's, for the other six to celebrate that it's a sabbado. And other six services at the domino for celebrate the day of the Lord. With the corona

or the victory, which are two biblicas. Of How, how it's With the Pans of with the panza

to Omar's at the 40, and if Rossis to the God, God, he's not for

something that he did when he was a child because there's a maldition of a

no, sir, is your causeche you do you did you you're not,

no, no, no the poor diablo they've had to have to

this. Because we're the custom, the sechgo, to say, the devil, the devil me brought this infirmity malignant. No, were the coronas.

Or the coronetas. That's little, but are the little. So, if not you like what you recoges, can't what you seepres.

If not you like the seed, change the semisia. We don't forget about this the Christians. The habits

of today are prophetizing our future? He's prophetizing. I can't see people and say, you're going to to die of

in 15 years. God's the your way. Your way, gritty, when you're going to be a lapid here, my

man, no, it's not any say not the fact, the life that we're living now

the same, is giving a life that we're going to live to live tomorrow. So,

we're we're good intentions, but the intentions not coseach nothing, no coseach

intentions, like that's the woman, I'm going my love to get to

get to vacations to get to Italy like the year last. She said

if the year not you have to Italy. Yes, but

also I had the the not they're not they

don't some the same semilla we going to keep

the same we don't we don't expect the

not Sorry, to expect results different doing the same. Sembring the

same sempt, and then it's not to pass. And God has nothing to be.

God, God, not so God, the devil no so I'm not

a lot of an evangelist, but the devil no has nothing to be

with what you seeber. The devil no has to try to be

this he's this matter so, this he's He wants to Hefe?

Nah! The diabolito he says, The real, jeff, no, he doesn't that he's,

he doesn't. No! This is termina only. No, we chemes to put a

to per a demonio in this. And to and to and to and to be with

two principles fundamental. Pepean and constant. Pequene and constant.

Sacarias four days, don't men precious, the small commences.

God is when the work comes. The problem with the things

are the are the are the but also are the not to do make,

because are the things, well, well, then, then I know,

and the things are the things are the things are the time.

My father had that said, I, I'm, you know, All the day. Provisory was for all the divot. So there was a port tatted with an alamble,

a carl and a serratura with a boxy-ball, and there was provisorial, and then the change. And the things are easy to do and are easy

and are easy to not do because never appear in significatible. But our life is sculpient or sinceling

conform to the things small, not with the things great, are the sorras the little

said the sir those that ruin a dinia not a bandada of langosta

necessarily then the second principle the first is a second is constant

to do the things one once is insignificant to make the things one

and other and other and other and other and other and other and other other

and other has been a magnitude that can't be able the sum of the

practice of scales for To that we understand the importance of these two principles, of the small and constant, we'll imagine that we're going to despegare of a whelow commercial.

So, the commandant, announces, for the parlant, sirs and, us have said that it's a little piece of one of the motors, but we don't want to retraser the despeg. Considerable that's a detail little bit more. No, we think we're important.

For other part, we always make a maintenance, constant, and routine. But as, as we know the time, we're not going to be during the flight. Disfrutin your whelon.

Thank you for to fly with a aerobus. That's what defines what is a small and constant. A small piece

of the motor that constantly we'd have to do a routine of quality but today we can't terminate,

it's a tragedy. The life is the same. So, to learn a good coseach is the result of innumerable

sembras pecanas made in a manner constant. The life is a landrillo

a base. A badrillo a bit. How is a new a family a badgerio a

way? How is out of a duel when someone part of the eternity

to a man, a badererer a whole that we have

heard the things of the dengation the negotiation the

acceptation etc. All that is part of a last

a last a long So, 10,000 hours of practice, no another. And a detail, no minor, in my case, that me took to learn to the

force, we have to learn to learn to learn the progress on on the perfection. Not going to be perfect, what we do we do. But we're going to make, it's a little bit. When someone constructs, a

most one says, but are you runes, still not see, a lot of a house, but it's a ladrillo more. I'll say, again, is to valor the progress for the over the perfection tard or time

the discipline the constance he termina he's done dovlando the brazo to time. You know the

famous fable of the libra and the tortuga that us called when the libra said how not he

didn't accept the rettoe the tortoise the tortoise and he went because I was the tortoise and said I don't

I can't the cone the libra she went to the hare He said, "'Degro, I'm a libra. And he's going to do,

and the tortoise, and I'm going, see, oh, see, oh, and I see, oh, see, who, who, who, who, and I see, who, who, who had the turtle? Constance,

That's about one of the famous fables of soppo. That the tortoise to the talent. Why? Because the constance, a ladrillo, at the time,

or time, it's cutcheating. We're going to goceph, we're to come to, our life, no, our life not be perfect.

But our Our goal is not the perfection, is progress, is progress, every day's a little. A few of some of you, maybe you'd have some tips? For you'd have some message? How is it?

To prepare a message? I'd say, I'd say you'd just say, if you'd have time to to count my own method. I go, well, I suppose that you

start your 19 years, when you know not of oratoria, and less even of the Bible, so at the At the principle, your public is a congregation where the majority knows that not is

that's a bit of the case, and the thing is a woman that then you know you're sorda. For that's amen to say, amen, because no

they'd hear of an tapia. I'm going to anfutriot a little inconscient that has nothing to because the church is a little, you invite to

be a predicator in some campament in the which obviously nobody you present attention. And so you're going to some years

more, maybe the first decade. Still, not you don't you don't because

you're so much that you have to pay for the opportunity that you

do. Still your theology not is a very clear.

So, more to you get you get to the nerves

and you see to Moses, you and you

and you know, you and after one and another

that a bathen and with pinocho you Johnah was one of the disciples of Jesus

and says, oh, no, what did you? Oh, but I don't know, I'm sorry, I'm not, I'm sorry, I'm not sure, I'm not there, you know, there was cellular, and no was it could be to grab, no kept

in registros of those heres. No, there's archiv, so it's for some years more, until that in an important Congress

failed one of those usurators and then someone needs to a remplacer a remplacer a remplacer a rampastro

and barato? So you convocan and you accept and you're a message more or less

biblical because you know you're even though even you still are not you're in

the affiche with all you're because you are in the part that and others even

still you suming hours of wheel discipline and you're small

sometimes you're you're getting to get to get to get to

ten years more more to make to make your

messages words, word for word, even that's time for the love of God and for the

when you're when you're when you're when you're to learn you're to learn and you're in all the

authors that that's that's the lexicon, you're the practice the inflections of both, practica

the expressions facial, in the matices verbales. In some years, you know, you're more

or less more, you're that's, that's, but you're that predicate but it

does dynn't. And then then perhaps God, you start the

way to give to me say to be that's my tip. Discipline andbras

small small, constant 10,000 30 years to make a year,

to be a time. Every 30 or 40 years to make a year,

but you know, see, oh, look, look, that's little

that's little what you know, or the person, or the person that

you know, the The second secret of the SEMBRA is that we'll get we're and only

after after to be in all infantilisms. But figgins, not to all what we were talking

about the first item that one can't be able to you're that you're

that that's that you know that's there's something something

something something something and so we're we're not, we're the second

So, so it's also, and fundamentally, after, not to sebrass, not before. The agricultors, know this, that no,

he recoge until that he's embrough, and that's after the sienbre. And, and the agriculturer

that if siomber in a time, in a station, is a in the other station, not in the

same. And a sometimes we'll we'll forget this in about the life, and for

us desanimation we. For that we conclude that the little decisions not are

and they're we're just we're just we're just we're just we're just we're we're

we're not we're we're we're we're there's there's a time

you're going to get and it and it doesn't he doesn't it not he

doesn't how many times I'm you're how much times you say

change the calson and when you're you're it's it's

it's it's it for Another, what we say we don't know it's a pain. The boy of the baby. Salio, he was going to say.

Otro, he said, I decided to lose the peso. I went two semans a second-said, I went to be. Two months, no, I'm going to bea renunciable. The me is over-pess.

I'm a lot. I'm not so I'm not too inunded. I said, I said that in the enero I was to read the Bible every day. I've got four days to learn and I don't

I don't understand. I don't nassie for to learn, not I'm not so good to learn. No, no, renuncies. Keep educating

to your son, you know, going to the gymnasio, still leasing the book, the

causeche will come in other time, not in this station. That's that's the

studies, with the work, or no, Galatas 6,9 says, so,

so, we cance to do we cancees to do the well. A due

time, we'll we're numerous blessings. If we're not we're not we're

going to goceive? I know that it's easy to get to do the time. Cance.

Because one sienbra, sienbre, and when do you go to goceach? But we we're in

a time of a time of we're going to be a new time of a new time of

a time of a A few someone says, God me said, God,

I'm going to a church, and those appear to be all the other people, and God me said,

and God to ask you, you're going to ask you, you're going to have a time of to be never

nothing, at least for 10 years? You're going to be a pilot of torment,

being only the only the time that's that still does never do

no fruit. To this this time is it the valley of the deception.

The people want to get to get to get to get to see, I'm a man

to be a man who I'm want to be like I'm like he know that's a

child who live and that he's a man who he says come to makeke can't makeke

come to meke come makeke come makeke come makeke and come makeke and come meke and come yeah

so when one of you see oh no he's oh no he's enmured a

multitudes and all of what there was to pass. So when one termina to sender, what we rest

is to wait, and it gets to get to our our own and our

time, and we start to get to get to a time, but not it

was in the time, we're just we're we're doing the closet and the plantolone

of the penalal that it was you get to get to

not is marvellous for that was a one of the pantalon that said don'tem me get them conviartam in the exercettom

but no you'd have you're just and then you had entered a brazo and now you're

you're a day the Bible appears to cover bid and we're

and it's we're going many several capit and the spirit

saint he's to be and say let's let's let's

let's and what you no the first days of the year starts to be part of

your dynamic of life and then it will be saying oh, oh, obviously

God, God, God, he's my, I'm seeing the karma. No,

no, no culpes to the jubes, not you to the play, and you're

that you're that you're not you don't call us. No culpes. The constance in the cembra

and it's all the difference the constance a last. No,

there's a other. A last. But the people not know not to

get to not far. Orar. Lear with discipline until that one cruza

the frontera and appears the delete. No. We're

not when all they're saying that so. Oh,

that's a medical. That's medical. For revisal three, four.

That's the one, he Garner in a day, what I have to romper me for two months.

But the type, the last, the times that he had to say, no, when I'm

to say, no, to the Saturday, for the night, he's kem the past, and it's

and it and he said, no, and then, then he said, then, then he's got, the fruit of

his effort, of his work, and the other that first he, after to celebrate, obviously,

will be to pay a causee a quack, fragile, paupremas. So, all is it is to trainer, to soudar,

to contain the language, of not to talk, to practice the scales, of not defenders. This is a time to defender,

is a time to call me, to be a time I'm going to gocechach only after it's a don't know

to create the quantity of people that think, I'll some day when I'm more money

I'm going to do you, I'm going to be a grand dador. never will have to have more money, never. You know,

but I'm going to prophetizing yeah, I'm going to when you're going to say that never, never we're

going to never to make to see, it's like to say, I'm going to get a building and

and I'm to be a not going to be a way of the seed, the seed, has been

the first from the world. Jesus he's the first, when he's, so it's

the Rein of God, when a man he's a when a man he's a

of the night the day the same the same will be to be to make because he

he has fruit the earth first her and then yearba then spiga then

grano jeno in the spigua and when the fruit is maduro

he said he's he makes the os because the sierra because the you

seebrus you you you go you'll be to belaar, to be to be able to be to be able to the process

of the fruit nothing, nothing, will be able to make more more than more than to make a

time. Imagine us a agricultur saying, I still don't seembrough nothing, because I don't

have been a little cocecha there is I'm sure, I'm sure, it's absurd. If I'm

a lot of people, if God to serve this business, he promised to God

to give to the because it's to create a no occur in

with the incoverso the who not he doesn't he not he's the third

secret of the sempra is that not only we only we're

proportionally to that we we're we're we're more other

other thing is another that's to be to a

some a some more because we have the

obligation to to continue sembrating. So, the agriculture. If we

plant us a grano of the trigo, produce a tally with three spigas

or cabes of the three of three to be five to many to a maroct produces

a lot of a ground. If we're some those grains,

you're that's potentially, that's the essence of Psalm 126 5,

those who sembrough with with ragozygozygo, is aground. Where did the regosyho? Of what

I'm three, four semis, that was all what I'm, and I've got many of fruits to causeachar.

It will and dying and you're the little to bring the back, but it'll be

to make sure to be the little that you're going to make, and it's a question, the increment of

the costece, will be so powerful that even if I was crying when you sparsed your little bolstita of semillas,

the labrimes will be converted in gosos when you start to recollectar the because God is the odor of nobody, and all multiplica. You're in accord, if or no? But the semillas always will be able to beckon.

For example, someone, someone saw, what you could eatinging just 100 calories? There are many diets. ingeer just 100 calories for the morning

I did my own investigation what's just can eat only with 100 calories and well 100 calories they have for example

43 grams of ques or mozzarella 43 gram the poorcet no no man did that musadella chiquitit

37 grams of mansanan desidatada 100 grams those are 100 calories 137 grams of pan integral,

100 grams of rice cocilled, those are 100 calories, 15 grams of almonds, are 15 grams

are almonds, are 4 amends, or 400 grams of sparras, or a webo cocid, a

one of the 100 calories. So, you know, but to come a 10 calories, no

to come nothing. No, to be, if all the days we're only,

only, 10 calories less, 3 sparragos, less. In one year we're going to to lose 10 libra, or so it's almost 5 kilos, in one

year. And, at the reverse, if all the days we're only 100 calories more of the last, every year we'll be 10 livres of more. But if you only come an egg, but a little day. 100 calories are a

same thing that's a lot of but that semis, a day, in a year are 5 kilos of more or 5 kilos of less? Because to the semilla, what is it he

add, repetition and time, repetition and time, repetition and time. For me no

for the good habits, do you know, of our time, an allyado. That's the

thing I'm the habit of can't do you, 15 minutes a day, that day you're going to

feel that's more that's a little, that that's less than a lot of less than

a lot of less than a lot of the time, but the malo-o-o- our enemy

because a mal-habilito repeated all the days, all the days, they're in an infartal.

They're in an episode of myocardio in something that's going to change the quality of

life. These these same principles are spiritually. When one admire a

person of God, for the general, if one can't talk to that person,

you're to do you know that that person practice a day various

disciplines spiritual or or or hour much, or hour one every

every every day or all the day or read the Bible or or you know, for that

I'm not I'm saying that we're not going to do you know, nobody is saved for

grace, we've been many times for grace and misericordia no I know of salvation

we're we're so we're our children always are

our people and not debate the portation of the

appellation If one of them help in the Tare of the work, is a more more than

than the other and he does it does your recompensions, or no? That's the causecha.

Nothing has to have to be with the salvation. I'm saying that one to be a child

for not to be we're not so we're in the truth, put it, here no

there's there's there's there then you not I'm not you

not you're talking of salvation, but a recompensis. A day, God is going to recompensate for our good

works in the sky. He said the Bible, that there's been there's been a lot of a moment in the

world. I always I've got a lot of a lot of so much and the things that

we're going to do the life that we've had done, the Lord not to show the

opportunities that we're going to get them and they're to get to get, and the

thing that's that means that means that will have been at least a moment of

the No, but there's recompensas. The Bible is full of the recoupes that says

that much are repensated. Not about salvation, some more salvos than others, but some

some of the recompensate, conforms, but also it's certain that there a recompens that we

don't know of the sun. A-o- that's- he's- a-sach- that's-

he's-l- when he said, I'm-n- that-n- no-n- -glet- that-de-

-a-a- , mother, children, or the earth, for cause of me,

of the evangelio, and that not receive 100 more in this time, casas,

hermann, mothers, and children, and children, and children, and with persecutions

and with the century, and that in the eternity. But he says the

recompensas are now and again. So, God, so God, as all

Pard, recompensed our same, how administramed the time, the relations, how quantificing

the talents, how we're how we multiplicates, how administrable the money. Lucas 1917 says, well, encealbo, for what in what poco has been fiel. Tendrass authority over 10 cities.

God never will give more money if we can't be fieless in what you just form a part independently of the salvation of our majordoms. If a person not can manage $100 dollars

a month, why God God will give $1,000 a month? If not he can

administer 100, no, he will give a million. Pience as a mom.

You're give to your child? You're do you're a stornud? The really,

you're going to do you want to $500. So, God is he is interested

in his reign. For that he confi to the people

to demonstrate are good administrators. Never we can that God

never to be a administrator irresponsible. Never. In the parable of the

talent, because the chief took the talent of the mal administrator

and he's he did to do to the he said, sirbo inutil,

he took the he took the parable of the type of the the type of

the person who the other that he took the talent, the who he

had been to the he was in the he was in the way to do it.

Because to Jesus, because to Jesus, he's a good administration. It's a

concept that's a person, the person, the church, the company, that's

that's does, and does do, every day will be more, it's

to be to who does, God, does, God, he's, he's,

he, he's, he's he's, he's those who not not not

they're not because they're because the poorst and all the person the person and then

God, God, not he's not really that's a man, and that's a mannister

to be those who are those are the people, the fidelity in the

little makes that it's so that's so it is a rarro but it's

so so, be fiel in the little and over much to put

so in these years I've learned that all that a

person receives, without having worked to obtain and have administered, for consequence

is because other person worked for that person that's a person who does that does it

does it, when we make the people pay, all the world is,

before I get to the stage, are all all, all the world because they paid them

a bullet and all the world prets attention, nobody And orina, nobody's

nobody to steeze with what he did it, if there's someone bostezando and they're they're getting the bullet.

The other came to get to be in dormido, I'm not dormido, well, I'm not dormido,

well, because he didn't cost it. What it doesn't pay, because there has no, nobody, if

people, they're not, nobody, they're not to get a person, or what he said,

and when the middle of the people get to the conclusion, that they're not

to the other half is obligated to do you have been there's

there's a lot of people, there's that I'm that I'm and the that's

that's that's that's not the thing, because someone that's

that is the thing of what is the public not

the wealth and the and the and the not for a nation

much more for the life spiritual and for the

life financial so so so as there there

are that I say, I'm going to him, there's that I would be a rich,

it would be generous and would be a lot of one of the one of the one of my time,

I'm going to ask you, for an herence that I am sure, I'm going to be

that I think that I'm going to be the church. You can't think that he will

to give to the God to be the only you still is and he's that's

because you He thinks, although I do one, still me they're going to go to be over. But the heart of a good administrator

says, with what I'm going to to honor to God. No, I'm going to be the great coseach.

With what I want to honor now. It's what I'm to honor. That's a issue. That's not

not the I'm not I'm not I'm going to give up this. Because no doesn't

that the people are the give me a causee to you create. but the signals

will continue to the people that are the here. Here's the order

of the factors alter the product and these signals are the people are the

people who think they are to give to give to give no there's

no there's because there no we're we're we're we're

we're so that I'm so I'm I'm I'm a good

an important man of a business, well, we've done a talk,

we're going to say, I'm going to be a little, I'm going to be a little, to give to

do you, because I was going to give a year, he was a year, then I'm

to get a more. So, to put 50 for God. But if now I'm going to

money, and it's difficult to put the 10% because it's a sum of great.

I said, that's that's the solution. We're to pray to

give to give to get to get to get your to give you and that you can't you know,

no, no, no, no, no, no, we're going to no, no, we're going to go,

no, we want to to do you to do you to get to give us to give us to give us

so the then the so the if the if the rich, if the if the

if you're not fiest, who who's not you're to confiard what vered if you're with the

rights and just if you're good administrator with the money you could palpire with your work with your time

offering the mile extra getting more time than what you can't independently that your jefe

be an exploator one no can be good or a bad or the person who

you know one does what you have of the one is what is but never the the fault has the other, the karma. And

acuels to the plaza, no culp it's at the jubia, it's not that you know what you do more. It's like. So when one does, when one vendice, when one sienbts, because it's independently of the earth. This shows that God uses the money to

prove our carousness. The money proves our majordomia, prove to our confiability. The proof is how we manage the money. And the result of that process of that process determines if God can commend us

the rickas or not. How many pastors that I know are my friends, but as I

mention the name, my mom said if it's the peccado and not the pecator.

It was a fracason in your job, mal the people, they'd get them

all the world, they'd always always always, and then then I

said, I said, I'm he's, he's a person, and it was an

little in all, then I'm put me a church. And one starts to

scabarves and what did you do you do you do you chasas your chas

when you're saying you said the called the pastoral because it's what was what was inemias

Nehiel says to the re Artagerges I'm going to get to get to

the re he says how you're going to do you're andemias was a copier of the

rey the king the the he was the he was the work the

was the job of Nemias also that the rea he says, how time you'll take to turn to

and he going to be this paracito of the same glory, God, God, God,

God, or the indigestion he made to think that's no. So, every

that God has to have to have reds of repels of the people.

God never doesn't call people people. And when someone that was

disoccuped or he put to serve to God, he's going to

to go to to He was a He was going to and he was a person to

work. So when one is people that was inutil, that not was there

was to all the and he put to the pastor, of apostol of the prophet

is an future an future anuncied is a not I'm not I think it

works if you don't if you don't you know God,

God he was the only the he's always he's never called someone

that's See me. Well, I mean, well, I don't have anything. God, no function,

so you've had to be to have to do you. So, God, God, where is our

our question, because we where is where we're where it's our and we

know, and we know, our chequeque was to comeproval or will

make that affirmation. Second of Corintio 96 says, the that is

scasament is scarcely is casem to causeach generously, generously, generously segarat.

This, we can't make clear that never more we can say that he's a favorite, that's a

God if he's he's a man, he's been deced and I'm saying more. The one can't scarcely

and it's casement. No, there's mystery, it is simple, simple, it's almost mathematics. In 2nd

of Corintio 9-10 Paul affirma and the that the semilla and the that sembra

and pan to come God does a semis the seed the same and pan to and he comes and will

provide and multiply your samentera and will augmenting the fruit of justice for all

and for all generosity. He says God does semillas to who to see to see

that he does a semilla to guard. Dea semis to those that they're for people to the people of

river is it's because they have much and my response to is, it's it's easy

because we have much, or we have done. Because nobody of us and the partero said,

he was born, a kid a little, who has been who came done? All we've we've been

dependientes and a day we're to do. Ah, for you is easy, but why

it's easy? It's not, it's because we are in other country? How's the people who

live in the miserability in this country? Like, if the wealth and the poverty to be it, so at least

we're getting the other things to be the other. If someone has been much money, it's because

it's a dador. God is giving semis to give us God. God no the semis

the semis to the guard, the God does semis to the sembrador. He does

semis to say Paul, we're not. How is it's not? How is it's that God

has a semis? What is a thing? A lot of grain? And who Who does it, to do it,

and he also he adds a he does a seed to and pan to come. So, he makes

that we'll take some of the semillas, that we're not going to let us but he

we're going to we're that we're our needs and we sembremes and then the good

administration and the law of the seed of the and the causeecece

is intertegied to all the Bible. The principle of the good majordomy

even in cant of the can't There, the woman Sulamita, says, me obligar to cut out of the inias, and I discuited my property.

And this describes a many people. We can't be too occupied in those in their assuances, trying to be policies of the sanctity

agen, to say, how they have to live their lives, that we don't us occupants we need to

not we can't help to others if we're not we not we're doing what we're doing majordoms, this will limit our ability to help the rest of the people.

Some of times we just us with God, because we're not, God, no, is helping financially. But we have to recognize that God is responsible for the deuds that he no initiated. I heard much testimony, and, I was and he waser, and boroughed the debt with the Ariars, and the

incendied all the edifices, and glory to God, and died of the inspectors in the Lord. Glory to the Lord. It's a resource, very torpe. to not to say imbecile. No, I'm going, I'm trying,

that the gerente the key and press the name of the morgue, it's not going to pass. We're going to

us responsible for our finances. We're all administrators of our life, our money, our time, our energies,

our form to eat, yes or no? So, the majority of our The preoccupations, the angustia, the anxiety, the anxiety, the anxiety, the

for not to exercise a good administration. Let us make a memory. The majority of the anxiety, of the angustia, is for not have administered well something. So, God desire to be a fendent, for us a fount of a bendition.

We want to be a fendent. That's what he said to Abraham, in Genesis 12. I'll have of you a nation great, and I'll bea, and will be famous your name, and you'll

be a blessing. God no has a problem with the fame. He's what he doesn't do you

do this he's not he doesn't because he has to do in this earth and he said, he said,

and you're there's been testigues in Jerusalem in Judea and until the world,

we're not. So, God, God is very interested in that we're in that

can't be to learn for that, canals can't be to be for that. A few

we think we to or to be a better to do you to prospering not you

to work. No, there's a kind of thing the spirit of the prosperity. Receive the unction of the multiplication.

No, no I'm going to all the Bible and it and it's sierra and it's my son.

I mean, I sometimes I've heard to say, we're going to call to God for that

he's to be to be the people. And a sometimes me it's like it

to come to God that I'm to the people. like we

we more than he. And for that he has to pray to the same. We're going to to prays

to the church God, you know, the that's something? It's not. It's just to see, Coca-Cola. Enorme. We're trying that God bring to the

Salve. The President of Guacola and say my he's my son to get

to get to get to get to get to get the president soelt

the the people and say and say I'm to see. But not

we don't we're more easy to order and to get

to get to the and unsus the hands

the same the same the same the same the

can you can't sebrough the little that we can make to a great series of

a great and make a never to get to a good to come around to a congress to create a class, to be able to that all the

things, all the necessary. Necessary. in all for a good work no does,

a fin of that you're to be you're and you start, when you need those

necessary? What is necessary? Papil hygienic which is a luxury that is a example, in

Cuba not they're not not a duch a tibia lucho that in

many many many cities third-mundista not have, now we we're talking

of people people of people times every other if, we're not

we're not quite we're in we're in we're in the same that's the most

most of the world. So the majority we're we're in those we don't

have any necessity no no, no, we're not really

then we can't even all good over because a semilla

produce cient of mazer and those maz mors

cent of new grons the The Lord did it so easy. The difficult would have been a semia, produce one.

And then, one, three, millions. Vista what is a manseh, the quantity of granes that you have the grains of the mannana and are you are many of plants of manzana. That's the generosity of God.

So, the persons to those who don't like to sender, nothing, neither, no time, any dedication to read the Bible,

or Well, no I don't have for the gymnasio. Caminar. All the world can't come in. If you have impediment physical, 15 minutes. Evital the carbohydrates. You're going to be that with the spiritual.

And, well, that is the temple of the spirit. It's supposed to be we need to. We're supposed to work, we're a spirit. If you know what's or if we do, we do with a majority. We'll call it the malasurte,

to the government of turn, to karma. When the people that's the other, see that a person and says,

and well, he has done to say to me, because he says the evangelio of the prosperity. Satanas

he does all this money. It's more easy to give the glory to the enemy

before to think that the other is a bendic because he's dedicated

to be to the life. Lucas 11-15 says that Jesus libero

to endemone and the people said it in the name

of Belzebu in the the prince of the demonios. Of course, as they were not they were in the power of God,

they assigns the power of the devil. So those who were tacanios, egoista, with a

mind roedora, it's logical that when they're in a great cosecha agena,

they're they're they're saying that in the fond, that if someone is very picaro

and list, can't to God 10, 20, 30, and Satanal it's for decades.

If it were so, we're a satanists. If Satan has bendice so time, Satan does Satan, Satan does a time, Satanus, is a timidore,

an enganiator, a and a mentoroso. And if someone is a coseach and is bendecid and has permanency, it means that is that

is a coseching a seed of a sienbara that God he has beenit but the that never sembrough no crepe

that God bendice. It's for that are those who want the things gratis. No is

karma, no is good or bad a suer, not is azzar

are 10,000 hours of practice the same scales musicals like the

music polico. The cosecha vines and can't choose

we're we're we're we're and how said the

he said and his own his own his people he said

princesses princes I agree the river you be

being now you you do the the altitude of his real

and the reign to the reign to which pertaintsies. And for all of all that's

dignos of the king, to you serve you. And of other way, your

crowns are just a sombrero to lethe pass the jubia. So I I'll

I'm a part of now, aces of a good of the palace and of

the coroner and of the rea to the rea, the rea, discipline, siembr,

10,000 hours, sih, Cosecha. Give a Aplauso to the sir of

and the king of Rye of Rays. Alleluia! They're to put to put up

to be and give a applause grand and serrado to the re. This is

our rey. This is our great Cosecha this is River

somebody has to celebrate more than this this is Rivergent this

this is the Rios that's you know that you know you know

you know you and in a In the house, those who are today, for the first listening this message, and want to receive a Christ in the

heart, only are in a oration of distance of that the Lord pardon your pacados, your cany-a- and say, Lord, I want to start a new life. That's now, if, Lord,

enter in my life, pardon my pacos. And all the rest, those who have to accept to Christ, and all those who are we, we are and to say,

how good that this word came in May. that no vina in December, that no when we've when we've when we're

a great part of the year, I'll my word that's not like the word that's not about the

word, my word compared to the thing I'm but even I'm my

power of that no there's that's because it's like

there's not there there that there that's that

doesn't come it function function I have I've

seen to say that not they're in God and are sembrators, because they've the causecha, because the sun is all for good and for malos, because the laws function are for all. They say, Karmann in other religions.

We're saying, the cosecha, what have been to be able to take a time to say, the Lord, I want to a new time in my life spiritual, in my body, in my mind,

in my intellectuality, I want, I'm going to to be to be a know of a cocecha to give to those who are to need a

word of alient, for those who need my professionalism, those who are who are who are

doing your studies, I'm to not you and not you give, not you don't you

don't you think. There's people studying in the university, there's people,

even the high school, the study, the study not you, not you don't you

know, there are there, there are things that are what I want

to know this? I'm at all right of the examines. Some day you're going to goceach the fruit. No, you're rindas, papa, not you'rerinds, not yourinds, not yourinds in your

partner, no you do you rinds in your family, no you rinds in what God did do you want to do, even if you can't belar, you can't but the fruit

no has been interrated, has been planted, the semilla has been planted. And when when appears the fruit you, you know, that's about it?

What you're really? Colocke the a man over the and we're to pray. Father, thanks for

this morning. Señor, I've transmitted what I think I've put in my heart for these,

your children. We're we're coming and to your presence of you and we're going

to learn. Help us to be thembradones in the time, in the money, in the

energy, with the family, in the work, in the minister, for that

the coceas us can't even the people are with the same

with the last, we're that with the word, conredgoc, they'll

say, they're with gogeran. Lord, our soul, our

soul, I'm I'm want to the mamas, I want to

all the mothers here presentes because they are

like has in a moment the eternal incansable abnegated seambrators of education

of constance to care and care and fern to sustain hands to help to do

and to live to attend to tend to prepare to cook and some

and some and some of the and and the Lord

susten the mothers here presentes eternal sembrators especially those that still have

not been not used fruit especially those that still simply they're

a carterter and know when and where is that carer

or that I don't mothers I bendive I'm I'm

these women that they're they're for a people

possibly they're not not they're not for the mom

that have to have to have to be in whatever thing that never soniated to give them to give them to get them

that they're to get them don't have been to the mamas that are in families functional and bendio to

the moms that are their children mothers separated divorced, mothers mothers

and I'm bendigas the abuelas that crian nietos to the those who are the mothers

of the sanalas restauralas levantalas because the sir that says the the year

colleagues that the other other other other other for the the church,

the church not the Lord's not you're doing you're you're when you're for brotar

the causecha I've seen your I've seen your your

your your your assunos your busked for the madrugated even when you

know you know you said Lord, help me and my uncied and my uncied

and I don't have done you don't you don't you know for the

good for the consierves that have been that you have been my dearer

even no no not you know the don't you

have been those have never and still they they

didn't for the fund of commerce and they

can't have been And they say, it's like, is good, support, maintain you.

A veces to make a little to learn in the scarcity, to be in God, to God

not the abundance. Oh, Santo Spirit. And if you can now,

to finalize the hand to me to say, and give to God because not you

did you don't do you because the Lord not the man. Thanks for

the time. that have to come thank Lord Jesus for

confiary in us I'm I'm to do the people

to keep practicating his scales to keep and to

see those all those that they get a

time they and they are to play a

palmo salem and to fall and the say

you Ui, recompensate all dadiva for you to beinces. Oro for the countries that are you're doing.

Oro for my great country, for Argentina. Oro for all America Latina of Mexico to the Fuego

for that one of those countries dege to pay to be a person to be

but not the government that Christian, the Sembrators, the Dauders, that God

that's over over the government of the deputates of the Congress, of the Senate,

that's that he's that's I'm the God, that I'm God, that bendis in

Israel and that in Egypt, I'm I'm the God, in the earth

pagans and in the earth santa. Dundus D. jurisdiction that not the

person and he and he he's got to your life but it's a unison magic as to

say, Lord, I'll change my attitude, I'll change my habit,

I prophetize with my sienbara the causee that has to come. Parke,

I know, I declare I, bendigo to these your children, in the

body, in the soul and in the spirit, amen, and amen.

Bend your your salida, you to accostart, you're you're the fruit of your

your time, the fruit of your blood of your your body. God, God, and this applause to

Reyes, Lord of Seniors! Until the Monday that's the next. God.

You know, my Jesus, all my cargast you just all my cargast you know,

I don't know I can't come to hear you voice saying me

one and another again you're a man Welcome to Rhee Me Sanest me, Jesus