Dante Gebel Live - La adolescente, Pepe y Gabriel

Episode Date: December 21, 2025

El relato bíblico de la primera Navidad es sencillo y austero, muy distinto al “espíritu de la Navidad hollywoodense” que solemos celebrar, lleno de luces, regalos y consumo. No hay espectáculo ni adornos, sino una escena humilde que contrasta con nuestra festividad moderna, muchas veces blanda y mercantilista. Las Escrituras nos recuerdan que la Palabra de Dios entró al mundo en el llanto de un bebé. Por eso, en esta temporada, los cristianos estamos llamados a hacer una pausa y volver al verdadero significado de la Navidad.

All those years, for this Fecha, I always do the same commentary, at risk of being monothematic, during all this month or a little before, even in some places from mid-day-November, we've been invaded by adornes, for arbolitos, elphos,

compras compulsives, estacionements collapsed, renares, trineos, and many, Santa Claus and the majority of the Targetas Navideaean represent a place of aldeas covered of

nyebe, chimeneas humiant, families felices with pyjamas rojo developing regalos even pijamas rojo which is an image difficult, for certain, to forget

and the pocae and the pocas that representan the Pesebre they're an Sagrada family very

serena equanim with aureola over the cabas and then in the interior of

the targettes they use words words like love love

I insist love and love, and so of that's

very good that honrem that onremes sad with

sentiments cordial with good good desires and so

and another again I I'm going to make, like, every year in discussions sterile, fossilized about the Fecha,

that act, of the Nacinient of Jesus, or if armar the arbolit is or not a tradition pagana. And much less I'm going to invest the valioso

time that each one of you dispense here in the regortete of a trage rojo and barba-blank

created by the agency of publicity that contracted Coca-Cola that in 1,031. So, that, before Coca-Cola, no,

Santa Claus, and Papa Noel. No, but when we're going to the relato biblical and austero of the first Navi-Divide, I always say that we've been a story very different to the famous spirit of Navidavitian with vizancicos, with trineos, nereve, calcettines over the chimeneas, regalos, campanadas.

No, no, no, no, no, no, no, no, so see that in the, in the in the scriptures, me do that I'm going to know, that's, a thing inconsient, solems celebrate an, a, a, national, in some point mercantilist, domesticated, and exempted of

any kind of a, a, a celebration a, celebration, very diapana, very transparent, the, of, in-it-a-night-to-the-a-a-a-a-a-a-a, the little that there are navidea the majority

I insist are plagued of renos but when there's a Christian that's that's

not a nativity of our Lord Jesus Christ they're a a maria

with calm inocua that receive the good and unciation

but never is as like as as the scriptures they

and so for a a rathitit I would I would just

we if we did some questions, the adults and those that not are so much, I say that the space in blank, between the verses of our Bibles,

is a soil fertile, to make us to ask us to me, me just to learn what not is written, without

in heredgies, for sure, but I like to learn what not says, that's sure I said. For example,

I always I said, Adani, and Eva, they had ombligs, considering that that never

none of the two were connected to a cordon umbilical Adam was created of the and Eva came out of

the costado then I thought they were they've done their kids because you are you are you

are you don't you don't you another question when Jesus when Jesus when Jesus

when the of the followers that were in commensale who

who who's who was to recogers the tonelads of spines and the

that's who said, I lago the plato, who lago the I'm in Mexico? How convenes

O'E to the leones for that you not the seven years during the 150 days

that were in the arca, they're in hau-aulah and they're in haulah, no see,

how subured the tortugue who's who did you, but that you know, but that you know

a few. Peter Nego a Jesus because he's a son-o-the-sue the suzerer, It's something that Pedgo never

could forget. It was the moment to liberate of the baby and said, it was Jesus and the son. So the Bible

is a circle full of the abhorrors for those which we can espiar without even to get a

time, and it's an album, for sure, of photographs that captains the encounter of the

people with God, but not always we know we always we're always we'd have

a sort of spin-off of what What was what was the people that he was found with God? When the

woman adulterer regressed to your house, for example, what explanation

he gave to the man. Look, they were at point to peterar

me, came the man, and me said, he said that he said,

he had been pardoned? After of his liberation, to what he's dedicated

the ex-endomoyed gadereno as a , of a stentto of life.

after that the daughter of Jairo was resuscitated have you about what he said he lived while he was a year?

At what Edar Lazzar finally moved his second and I asked if she was

no fear because he had passed for the tomb so so

some soh photographs and questions but no history

not does make such such such such the

questions like are the and disappearce before we can't ask us nothing and for example

the messonero the encargated of who in definitive then he does a place for that Maria

can't parir that's the stable but those who not they did a place

before of that Jesus to his mom and to Jose I go

the messonero has been been to give to

give to have had said to who who

He said someone he'll have said to that the duke to the person who

he was never me I'm asking that you know? You know, you know, that's a

little, you want to go to the story like the type that's the child

that's the child I think that if he had said to the duke of the me

said, I'm I've seen I'm I've heard I'm with all to get

a room and a recamara but God is in a muchachia in serious

God will be into that that's brother no manches no for favor you're

you're not the little the little the chiquita has the car covered of the ground

the clares not has no the mother of the god

and you what you said how said said jose pepe for the people

if that's the mother of you would be to be to who would be to be to be to God?

Look, no me take the pillow. Duhrman if want to in the

table, but I know I'm not my insults in the intelligence, I'm

a man great, the night is long, I'm too, I'm

said, I have been all that about said a about about you've

about about the people, the pastors, I'm some

did you did the song that had been the people and that

they heard that the people, the the the

What did you, what did you know, all adoring a baby? To be accustomed to, I go, to postrars ante great monarchs, ador and postrars ante a baby, what did you? How was it was, that

night? What thought the Creator? At ver that his his son, he was, was out of a canal manchado of the same, to confrontance to

a world, a cold, that were to get to get to but I would I would like to know, for about what about three

personages starres in this story that they're a title of the message. The adolescent, Pepe, and Gabriel, no? Maria,

Jose, and one of the Los Angeles, at least. So I'm so Maria, I think that man, I'm that's a man that's presumed that

was a adolescent when was embarrassed by the Spirit-Santo. Lucas says that Maria was sentio not is for

less Confunded With fear With much MEDE First, ante the Apparition

of an angel And the first The Bible narrs that She put to think If you

could think, one said, one was more more

more she said But if she's virgin what I'm what I

think to any she never had had never had

her and he says the angel that will to have

to to God. He says, but if I'm a virgin. Today, and every year, only in States, in this country, a million of adolescents

are born inborn, out of the matrimon, a year. In the century one, the law

considerable that the woman solterer, that was an adulterate, condoneate to die lapidada,

or se, peedraada. And Matthew us narrs the relato of the decision of Joseph, so-pometed

of divorcearce, to cut a relation with Maria in secret in instead of accuser to save her to make her by seduce and how it appears an angel to Jose to say to her not had been

tried to be his noviour, but this had to be with God. So when I read the relato, I tremble at think that

the destiny of the world dependio of two adolescents pollerners, because, I insist, in the targetas

Navidea, one of the Jose, like a saint, to Mary like a santa,

they were two chachitos. Remitians to the story real, to the

story official, were two menes. I don't what age. Some

said, and some said that Mary had been 16, 17 years.

Chiquito, think, in the children. And how times Maria recorded

the words of the angel when sent him the God was

that was put a matidid in the Have been nine months of explications extraneas,

with the persistent always aroma of the scandal, no? Because God has his entry to this world, not we can't forget

under the circumstances most humillant possible, a through a time of a child of a way that

not so it could be to be a good, oh, because is the God, no.

Today, he's recurre to the aborto as a way to correct errors and simulate

that the embarazes never has succeeded. If Jesus pretendier to nacear in the actuality, the embarazzo

of Maria, in this circumstance precarious, a muchachita that no has any to even where

can't even a father to be a doctor, and if, again, Maria, insistier, that was

embarrassed by the Spirit Santo, they would they'd to meet a treatment psychiatric

of one, no? I heard many I said, me embarrassed the Spirit Santo, but that's

not result after Mary. I think that if Maria said that would be obligarial to interruping

the endaracy, or services social to be because not is in conditions

mental to create a a new. So, Maria, without, whose

maternity not had been been was a thing, was one of the one of

the one of the one of the responded to God, I'm here, your sierva, aghase commigo, according to your word.

It was the first person that accepted to Jesus under the conditions that he put, no he asked, nobody said, did she was she

was in the cost of personal, nobody he he asked if he wanted to if he wanted to give in his life of

God. Finally, he was Jesus, lejos of the home, as I mean, without comadron and without

family, is rogando for a mezzon, for an abitacul, for an abitation where to pass the night. As I said, the history, no,

it's not to the targettes of Navidat, nor our celebrations. So, no, it's not it's not

the Reina-Marie, nor the Rai-Jose, not got to Belin in a carabana with camels and syrients.

They were immigrants, immigrants, in Egypt, people, too normal, people without, people,

people normal that had in the case of Jose Cajos, for being of officio carpintero Maria had stras

was a person people absolutely normal and a purpose to me to me

to give the fatherastro of Jesus every that I said and Jesus he said

Jesus he had a padrastro and see Joseph not was the father biological

of Jesus Jesus not had the chromosomes of Joseph but of his

father of God and Maria so that was the padastro But we know what

He's What's the Seppes for the people? No? A exception of a

short of a scene in Jerusalem with a Jesus of a 12 years never ever

will be to appear in the series never we know that the rest of

his life is liberated there of the people who there's

there of the people who said that they don't know to what you know

what you know I'm I'm I'm analyzed that encounter with the angel while

the poor-sito had to still support the verguyen to live between the people that could

see how the the body of his promise he was changing he was

he was he was in the he's been in the he's been that's he's

always I'm I'm so I'm so I'm that the Bible can't have

those questions that we're not to the imagination and

to the speculations that not that's that's not that's all the

things that was in the I'm in I'm sure but caramba it's

like God God I'm I accept the vania

of the angel okay I I can tolerate

the questions my my and even my so

my so respect to the end the the

promise nobody no no no I know that

I accept to to What is the nacement in a stable? If is the God of God, a coveveyor,

a burrow, en, or pacha, this is five days of distance? Who is going to celebrate with us?

The bellows? The poor of the tabanero. Who are so? So, I think to Jose and saying,

A. Well, when you invited to the angel and you about the little he was to do,

I imagined this. I thought, no, in Jerusalem, in the temple, in the sacerdotes, in the people reunied, in a festival, in a festival, in a festival, in a festival, in a festival, in the before, it's a messiah, or no? Or if not could be in Jerusalem, what, in Nazareth? For example, no, it would have been a better Nazareth? At least, there I have my house, my carpinteria, my business, my client,

here, what I have? a mula a canada a pile of a pilla a pia a oya a oya

a oya to a while tibia so I think that all in some moment we were

put us where we were people all trapped between what us and what

it's that we know because there is that we do you do you

not resisten in any analysis nor any sense we're

we're we're we about it The angel, have been an angel or excess of tequila? Because all know us. That sensation of buscarcations divine, no? Capas that not in an stable,

but it's very probable that much people now are asking us the why in an hospital or in the cestpreligho of a cemetery, of a panteon. All we do we ask us questions when we see in the middle of the uncertainty, no there's nothing slumbrant, no there's nothing miraculous, and we say,

but if God me said that he was about in this, but, however, no there is nothing deslumbrant. All the contrary, in the antipods of the slumbrant. And the splendor of the first night radica just in that no took nothing of dislumbrant. Recent celebrated with luses, effects special, and it's marvellous. But not was what was the first time.

God ideo what no theologue would have could conceive and what no one had been

even even even even to imagine Juan 1.14 says The verb so God is God

so God is so God so one thinks and God what can do you

is so so in the vintre of a woman a man a

peter a fetto celestial flotando into the utero So, and,

and, and also, Jesus would be a baby normal. The legend says that

did he's that he had to levita the and he's never never

to be he's or say to beck or say, coming on the tis

all the contrary. He's says that Jesus abit between us,

as a man. So the word of God entered to the world

with the yant with the gemido of a baby. And the

assedor to all all things, a me this my makes

the because I think the assessor of all the things was being little, little, and so small, only an only

ovulo fecunded. No, there's nothing more that is. Like an spermatozoid

a chiquitito that, for certain, I always say, I never won't nothing, I don't know,

we're all we're going we're getting and we're and he he's made little, and then

aububuol that would be dividing and it would sub-divided until that he formed a feto, creasing, cellul,

cellul, into an adolescent with the hormones in ebushion, the estrogene altered. So the God that created the

material was formed, was in the matter, into it, like if an artist is a artiste,

in his proper painting or in his own a picture, or a dramaturgo in a

person of his own own, he's himself, said Pablo, he humill

to himself, said the Apostol. So the God was in the Antigued

in the Oldestment, and vociferable orders, to beavers, like if were peones in a

tableau. The same God was present in Palestine like a man who was a

food, food, soid, and could control the begigas, that depended

to a parent of an parent to be food, contention and

love. In reality I always I always say that the event that did you

our calendaries in two parts he was more testives animals and we we're not the world occidental in

the world all the humanity that cre in Jesus Christ it's soever there

however there was more testives animals and I insist than

to come there there there's another idea that I can take to the

case that also that is in any a

card that's a night I'm you know what said what

I'm I'm think I'm I'm I'm I'm think I know the

first from from a way lacta more more

of the night from the point of the

people and I'm I'm not I'm not I'm

not those redos that wheel in the car that

where where also little cabana in the Alpes Suisos, no. I'm about the real angels. So I always

me imagined an angel veteran, I know an angel veteran, he could be a man, Antonio,

no see, an angel veteran, mostriending to another very young Gabriel, the splendors

of the universe, me those imagine, making a tour, and they can galaxies

in rotation vertiginous and soles and then traversing the distances infinites of the space sidereal

until that penetra in a galaxy of 500 million of stars and at acerker

the two the veteran and Gabriel to the stars that we call our sun and

the planets that the that the people the angel veteran signaled

with the end of a sphere a small and seems that does

to be the other of his hege. And the angel, the young, he looks a planet opaco, chiquitito, like if were in a pelota of tennis

and then he said the angel, veteran to Gabriel, I want to you get you get back and you're seeing

that the planet. He says the veteran, no, to the more novato, he said, and the

man, he says, and what has to get to that planet? Why, we don't

get to get into? Well, he's the angel veteran, I'll that I

that some day, God will be assigner the mission special in that little planet.

God will visit in person that little planet Azul. Gabriel is rigg.

God, that the skyl will be to visit that planet a blue? That ballita

of a fifth category? Why, God, would be doing that God

is going to say that God is to be creatures that ormiguees and arerages in that boling-flotant. And then I imagine that passed the

cycles terrestres, and Gabriel even was arrascable in the case under the idea promoted by the angel veteran.

Gabriel never questioned the missions that God had the envio of the water, the division of the water,

formable part of his work as when God was when God was, when God, he was,

when he was when he He scurried the voice of that God would be a man in baby Gabriel recorded the words of the angel veteran

after six in that Kyr intergalactic and he says well, it's not too not bad to the idea God knows why

the messiah will get in a carrosa of a fire descending in a in a nubes of no see of fire of humo

of effects speciales an explosion of and it's and will surging the messias like if it was a

maybe it's was a And that was what I was what never ever is that received a paperit with a direction

that said God is going to be a baby and tell you the mother that's name to call the child

and tell you don't have to that was that was all what Gabriel was that was

a angel of those almost almost he's not questionnable much he said

mande and mande and he said but this this time he was there

was be a baby? Gabriel had seen babies with anteriority. He had been leaders

of the mission rescatting the boyce in the operation Rio Nilo.

And he said, well, that's that the baby is for the

human but for God. If the the God, how will be

to a person, the angel had seen the

the part the back the back the God he's

not. It's not. No? He no? The babies have been cargars they're

eating and eaters they're to beckes then make sure so imagine for the angel a man

making eructar to God over your shoulder that's that's overpac even what that any

that any that could imagine and the name Jesus Jesus was the name

most common in that there there there there's in every

every every even even even Gabriel has Gabriel

he was thinking, because no, no, know, eminence, majesty, majesty, majesty,

enviot, celestial, Dante, no see, something, that's with the power.

Whatever thing, less Jesus. Because oh, but in this doesn't know, as Jesus,

like, how you call to Paco? And Gabriel serrasca the cabis. Where

were the old times, said Gabriel? The time the Tomoma and Gomorra the inundation

of the global Terracio, no, spas spas, and no, never they're

to consume. That's the action that Gabriel he had a great. But Gabriel had received new orders.

Leverle the message to the adolescent Maria. And then Pepe will be to do and also

he will be able to say, well, it's a big, be a special. Debe

a man, a much to be a Miss Israel. But to Gabriel to expect a new surprise.

A. One only that's the mirabst to know that Maria not a reigning

the way the way the world not the reality of the reality not had glamour

no no no no no no no no no no

no no a camppess a that had ever had super

his acne and he was enamored of a man he

he he's he he's he he he said he

really this this this this this He does the same that is a tegedor of Spain, a chapatero, a carpenterer, a type

was like a geppetto. Look, and he said, Gabriel, acerrin in the barbara, a delantal with clavo and martyllo at all the cintura. No me diga that God is going to dinner all the night with this type. No me says that the founte to the power of the sabrear

to this. No me say that one obrero, a carpintero, will be the encargues, will be the encargues, and I'm going, have had had those cabilations, Gabriel, are the questions that I do at this

this at the end of the year. But the major question that I do is to us, independently of what has thought of the adolescent Maria, the carpinterupe,

or the angel Gabriel, to usoters, us usomber to all this that I'm talking, the God, Echofeto,

us astomber the rive of God to the world. I go, the Navidate No, we're going to the book

two regalos more, eclipses the purpose of the veraer the first. That is the great problem with which we have to lead. Not is to buy a regalos, not to celebrate, or not any arbolitos. No, I'm going to get to that. What I say is, not is that in a moment

this time is in a, corre and corre, to come, to consume, and no we do a pause to plantar us the questions of Gabriel with the innocence of a a little, or the questions of Pepe or the

or the, or the Mary. I don't, no, no, no, no, I don't, that pretendent, arbitrarily, eliminate a Christ of the Fiesta, and it's an irony that pretend eliminate a Christ

of the celebration that he's a number. Every, this has to have to be more with Santa, with reyno, with elphos, that with the new year, and it's

is true, is it's a when one go to the shopping, to the mall, to the times they're

going to get to people, and say, you know, they're doing to do you know,

the majority, not know, and it's possible. And it's possible that some of some of

people, we don't have to celebrate to actually in a fact, because originally in a fiesta

pagan and others are that they're never in the scriptures it's order that it's that's

It's true, Jesus instructs to his followers that commemorate his death. But in no part of the Bible it, it's attribuels to commemorate the nacemere the but the Bible says,

no, it says, "...puntalement, festege in the nascimento of Jesus. But the Bible doesn't say much things. Juan 21, 25, doesn't be, not can't be all

in the books of the world. So, although not were the even if not in the calendar the fact that

it's marvellous that the world we can't make sure to celebrate even a day the

next year of Jesus. What is marvellousos is that we'll forget all this we can't.

We can't give us the love to forget that in Belem God entered in the time

and in the space human. And God that no knows limits assume

the confin the skin of a man of the limitations of the mortality

of the finitude and the Pocetegos oculares in the night of the not of that.

Viered to a baby that was forced to start to his pulmone flamantees

and another more. Some of you were to have to have to be able to be

the God. But the true tragedy I insist is that some

Christians millions of years after celebrate the spirit Navideneo

and Gastando fortunes in the mall, in the shopping, no I don't think that's wrong intrinsically. I'm that just that is that, and we'll forget about what it's Jesus. And what is even worse, that our children expect with great illusion

to artarse of regalos of part of a gordo that's supposed to come with bolesas and renaut from the Polo North. That's a lotura. I don't know what questions have been made, insist, the adolescente,

the adolescent Maria, the nobio Pepe, or the mismissim angel Gabriel. What is, is that this second we're celebrating, and today, the scandalous and revolutionary entrata of God to the world, the nativity of our Lord Jesus Christ, it's marvellous. Sir Jesus Christ,

other, very, very, happy, Cumple-Aneous! Senora and, sir, and, sir, and, sir, very, And Christmas for all. Merry Christmas! That applause to the Lord of Seniors, to the Reyes. Let's give an applause

great to the Lord for your birthday, for his natalice. The rei has been born, yes or no? Marvellouso. And, and before to culminate, at least this part,

there's many people there, there's a lot of here, that at the or more, it's I believe in Christ

nominally or we're because we're not because we're so protestants or Catholic apostolical

apostolical Romanes testigo of Jeobah Menonita or or Ateo or someone

says I think I think in Jesus but in this in this time of

year now it would be so you you're here

you here that you say I need I need you

my you from the past, that all the things have made new, if God's that's a major because he had a purpose with us

until today. And if two, 25 years of that the new nascimento that divided in the calendar, as we know,

still we are celebrating it in different races, in all the world, the night of 24, a night of a new age,

as in other sites, or the nativity, the Navi-Nabes the we celebrate us that God is little to give us a little to give us a little bit to give us a

great thing is that Christ enter in our core of our own so what I have to say sir enter my life pardon my piqued my piquetka a help me to understand of this fiesta that is the cumplea of our my

my question is or what I what I'm in my core of to say it's that a rata or in the or in the night that we're cening, when we're when we're going to when we're going to

juice of an orange, for sure, we're going to this, you, is your a new, not is the the company of a gordo of a

night, no has, no has to be with rens, or with calcettine, or with all. All this is

culture, a acerbo-cultural. The certain is that we, we're who we're in Christ, we have the

security of that the Lord has- in Belen, has many years, but also nace and abit our hearts

and all the days, and that is marvellousos Chaba! Let's the applause to the people of all the world. Chau.

God, the applause of River for all. Felice, Navidate. We'll see the dominoe that next.

Until the next.