Dante Gebel Live - La apatía viral

Episode Date: January 19, 2026

Hoy en día, la exposición constante a estímulos emocionales a través de las redes sociales está adormeciendo nuestra compasión y encogiendo nuestro amor por los perdidos. Cuanto más vemos situaciones de sufrimiento, más difícil se vuelve preocuparnos y hacer algo al respecto. Tristemente, esto resulta en personas que quedan sin alimentar, gente confundida sin aconsejar y gente perdida sin alcanzar. La compasión verdadera siempre exige acción concreta. Cada acto de generosidad que realizamos desata un efecto dominó que puede cambiar el curso de la historia y, en el proceso, transformar nuestro propio corazón.

I want to know that all what I say today, as every end of the time, I've thought minuciusamint. I always do that. I've elected every word,

almost, would say, in a manner chirurgic, to not erring to any susceptibility. Every thing

I do, I'm, I'm, that's been passed through a timeise, of a collator, say we're

exhaustive, pormenorisado, and fundamentally very I know I know I no no no I pose the alchemia perfect the elixir magic but I know some principles that

today me would like to share with all the congregation and with that congregation that's the other other side. As soon say the syrujans, me going to assure that the anesthesia, called Gracia, be so effective, of a way that no no duela. But that no

does it, no means that we go to operate, a heart-abird. Dichael, This, me would like to you present much attention that, for sure,

I'd do you do with your five senties. In the days

posterior to the attacks terrorists in Paris just more of 11

years after, November of 2015, commenced a movement

that was viral in the redes as a way to

solidizars to . It was to put for the

memoriosos, a filter to the photo in that in the time of the profile of Facebook, that was the red more popular. It had to have the photo the colors of the bandera francis. It was a kind of aderrower of the Frenches. And many people in the world

were summed, colocating the filter to their photos. Obviously, this no passed for some reason, with the atentals in the Liban, in the Liban, in Beirut, or in Middle Oriente, like Israel or the

Frangha but the surprising is that in this time I remember that the people not about the

other thing I'm I'm saying how is possible that you don't put you

put you put down the picture of your past a little sometimes as this

usually the mobilization was disvanseo and perhaps that maybe

you a more more back the the RETo

the Cub of Al Alada that during various

several the last few of the internet was saturated with a video dethrase of the other where the people were air-elad in the

case. I'm able to get to get to get to the sclerosis lateral amiotrophic

was something that certainly the people knew it but of what not necessarily would be that necessarily

so that'spire you so much as far as as it was all the days it's all about

mention I two examples, because all the days it's all the reds something about being solidarity.

Talbiz not not so global but it's very possible that we'll help us to help to help

a hand a newt with a little bit of a tuites of oxygen and all

we're we're just oh, God me why we do we do do this the government

should act to do you do you do something and give a little give us

a a nina, then he fuma with rapidness. Yeah no you know more

of the little bit of the balled with water, of the cubo with

water, and it's a lot of a lot of crisis, and so that in the candelero

of our aserbo cultural, only during a brief 15 minutes of fame

and then disappears. When when it's another thing, the people

get a interest, like if this new would be that the other not is

so significant or not so not so relevant or digno of re-indication.

It could be interesting during some time, but then then it is the

next situation or a issue of matter. Another

example that has to be to what I'm going to get to the

medular. The Association World of psychiatry publiced a

little that the new actual normal so our children

pass almost 30 hours seman front a camera

a computer a tablet and a 18 years to not

not our parents and our parents and about our

children have seen six many murders and two

100,000 acts of violence explicit. So the pediatras, the psychiatrars, and the experts of health mental are unying to make a

call solidario for the limits in the quantity of images violent to the that our children are exposed.

The grand problem of those images is that are insensibilizing to the children to the effects of the violence.

So the increment of the aggression that gets in direct of the through the media,

foment that some day can't to start a sand and not not think any kind of

emotion. Because they have practiced so the murder, and they people, zombie,

that's not the time. For the thing, that's a exaggerate, my son, my son,

said, the same the parents of the little, of the kids, that one day entered with a rifle

at the college, matored on a few companies and they were given the life. It's always the same. The parents

saying, I don't know what he was consuming. I don't know in what I was meted, no, I had seen,

not present attention to the entorn or what he was, he was, he was, and I'mgriending,

diariamently, emotionally. The theme is that were form callos in the sensibility

emotional. The same so it with the sex. The great holding of the entertainment Exigen to their producers that include the collective

LGT, V, and Q, MAS to any series or a movie original of their platforms. It's an exigency I'm consta because I have friends in the industry that they can't

propose nothing to certain platforms if not the inclusion of gender of the minorities. That for who know what is the

sign is an acronym that group lesbians, gays, bisexual, trans, transsexuals,

transsexuals, transgeneral, intersexuals and as a little rubro without to talk,

the mass includes other orientations non-binary, like queer, pansexual, demisexual,

representing all the diversity of gender and what that's going to so,

so, so, so, so, so, of the effect of repetition our mind

is just and amolding to the new normality and a new tolerancy the same that you told about

we're saying we're making normal and then this is new and then it's a poste 4-1 he says

the spirit says clearly that in the last time, that dudacab that we're we're living

some those abandoner the faith to continue inspiration Enginations Engagnos and doctrines diabolical. Tals Ensenances provienes

of embusteros and hypocritas, says the Apostol, that is the theme, the conscience encallecisida, that has the

mind cauterized, says another version. Now, the more of this encallecisement or cauterization of conscience,

of principles of the cycle, is that The exaservable use of the Redes Social, in our children, and our children, not to be able,

we're causing insensibility, but the worst, and the point to that I want to get is a reduction of the empathy. We're accustomed to the crimes, to the sex explicit,

to the new normality of what it is, that we can't in the mind in a way that all that all we would be that everything

would be to our parents, or not to talk to our our boys, it's totally normal. And it's an insensibility that is

that's going the veraddera sensibility and the fear of God. To those we are more adult, that

insensibility is disresed of, me I'm preoccupando, I'm there, there people

that is doing something that's my life, for poor, they're to help them. There's

people that certainly now will to give those people who are those people who are

agachated, like that's they're going to do you. They're going to help Africa, and then they're

going to Netflix. So, not is that they're going to say, oh, there's to

say, oh, I, there's a and so the balde of water of France, and the

thing, it's a car, it's a car, it's me I'm preoccupue a riteito, I'll like, I do a comment if I can't, a critic, and I'm seeing the series Turc. So, that effect of callosity

appears at level emotional and at level spiritual. So we're so exposed to the stimulus emotional at the through the reds that our capacity of compassion every is and we don't we're just because it's

like the rana that's like cooking first in the water free or at till it

after that it's being a rana to come and our and our and our

little is a pocus to so the sir he's question

if when he comes to his church he will

find faith in the year if he will find people

that still even that because if even even

don't don't demonize internet because it's a a tooleromeroza, I use what I'm saying is that since darn't know the reds are they're going to in a drainage

for our manantial of compassion human in a sort of dique of contention because we've been a lot to all right we're an excess an overexcess of information

and no I'm going to take time to talk to talk to intelligence artificial that I've been that's of

those who make for intelligence artificial me destroy you make me more or to me take photos reales

but I'm going to talk to what means an excess of information that you know

what is real and what notice is real. I'm I'm playing a Petro saying

what's good that was that's another another David saying

it's very very much that they're to me they're

Mickey, Mickey Mouse and and I say all I'm saying all.

And the people me me my voices, my jettas, but not I'm so. So, our mechanisms, to lead to situations

dolorosas, we're going going to be insensibly to the dolor, because we're saying, ah, this is a little bit. Oh, and we're this

accident, and we have this accident and we're in live, in direct, in Instagram, says, images sensible, recommend we know know what?

And for us what is? Uh-huh. No, I'd have put it to us. We'd have seen the accident

one and other We see, we're going to look how it's going to the head. We don't know that we've got to that. We have that

morbosity. For that when there's an accident in the freeway, in the route, the man contrary to

where we're going to separate the two carrilles. Separate the carrile where is the accident,

logical, and separate the carrile of the end from the end of those chismosos that are to be that

can't be they're so much more more than we're situations of

suffering. More difficult it is for us that we we're that we're

we're years and we're talking about if we're seeing a program of television

and of a point there was a publicity that was made a new new a new

a manor a manor was a carisable the carisable those images

that immediately we're immediately we're to be to do and have to do

something more even to be to be some to to help the trance of a

chiquet of a metastasis. We could support the sentiment of the culp to be a other person human suffering. While we were we're sitting with air-aconditioned,

looking a enormous pantage plan, we're saying, it's an unjust. But after a time of many,

not in the television, not in the television, simply not us don't know they're not they're not

does anything. We're we're used with the people, salvant the distance that he's with cadaveres

that are medical forenses that are with the recollectors of the water one says how support

the aroma the odor the fettido the putrid and you say well the first those first

are the difficult then one you know to all to do

a profano and to one so you can do when one when one see

the suffering then after another another any another

another and we can't see various times they're

invisible the is the manned the man who pitted the

limos or or money in the light of the same

it's the then it becomes invisible is the that is the

that the question of a stimulus and the and the

dolor of not no no no because we have

been insensible we we've been insensible we don't

we just we know the image is a common and then it's

not we know that we're a minute that we make a little

we're we're we're we're that is the image of a person

real that's suffering not I'm not I'm not about the

generated by intelligence artificial but the people real

but one can go and the dead on Instagram

and I know what we know we We can't

We can't a pastel with form of a shape of a

guy of a little form of a cat that's a little a little a new

new scandal and the new back after the new times. And every time you

have the same time after the other and then you see more and the information never is

never the information never is now can't differentiate the importance of a message of the other because

all the messages do you're the same and always there's so our

system for distinguishing what is more important when a gato

that makes things is it's visually is visually that

our crime horrible that the same both issues

as similar similar are similar are training to the

cerebr, to preoccupation to more to do you to be in the word

that's the word we're going to do you we're doing, we're we're the

relativization means not the importance to not a sort of a sort of

ponci pilato of the new single. No, not we don't us

not we're not we're not much we're all all

is relative in some in some of the cyberspace. After of all, we know,

we're in the life real, it's in the reds, no? And with a rapid click, we can't

ignore it, or make other click, and we're a new tass in Amazon, and here no

no we're going, we're not we're doing for someone, all think that other

person is with the problem, with the problem, with the problem, with the

abuse infant, because it's so, the information, that if we put like or we

we'll we'll we're we're going to we're doing to give to God well

I'm so you do you this video of the video of the trata of the abuser

I put the like and it's a new pandemic religious I'm the apatia

viral the apatia is more dangerous than the incredulity because no there

nothing more than predicate to because in all the

antipod of the faith and I I can persuade it intellectually to that he abra his mind and

then the Spirit Santo go and persuades his spirit but someone is relativist or someone says,

you know, no, no, I'm a Catholic apostolico Roman, thank you God? A other

we say, you consider you need to you know, no, no, because I'm Christian, evangelical,

Pentecostal of the Asamleas of God, of the Chaudaardcula Redimida of the

Quicicence Therna. So, It's relativist because he doesn't consider that in the antipodes of receiving a

God. You know, when he's that bad, no crees that not really not much,

then it's in the middle. As a consequence, as a person of a person of

a person of a person to God. Demaciod too so much to be

Christian and too too to be much so they're in the middle.

And when When it's because has relativized all because no has a necessity any compassion

and empathy real. All the day we say people who says, where Reber should be

to give you get a time we're a good, where we're to use a lot of you know,

you're going to send out of that's the side of you know, I know, I know a family

poor to a one of my house that you do you have

your grandmother. You're your grandmother. But not pere to us to us to eat

when they're their people, they're in that they're saying, as far as them say,

am I here, envial to him, and they're saying they're doing. Because they're well, you're doing

my of the day, I'm connected with who they're getting people.

They're with ideas, with ideas, with suggestions, to to give to give

to give to money, and the people, and the people, those texts,

they're serving to God. But the compassion is always action real of who

know the necessity, not of who recommend the necessity. If we say we we're not

actuams conform to that is the same that's not not to not. I'm

to say, I know people to know people who people are the people who

are not is to be care. No, is compassion real, because the faith without

works is a matter. Interested not is to put a dedito a good at

a person real. It's good. A lot not all not all not all all the

person to be but I'm sure that can share the packete

of the I'm convinced that can buy some

some more more of can give a little

of a the hunger, pardon, of a family poverty, no necessarily doesn't, not make that get with a

carmion. A sometimes is simply to buy a food extra, a plate extra.

So the technology can make us more than for the other because not it

can't not be not we can't send us message of text, conversations,

videos, publications, without having to look to nobody to the eyes.

But the The veradero interest, according the Lord, it's always implicate to make some action.

Every that Jesus sent a compassion to do you, we'll find out of places and he said, and

he's and he said, and he's been the lepros, and he was of the paralitical

and he said, Toma your leech and never we to learn. And Jesus seeing compassion

for the child, he said, I'm going to share your photo to do you

Haktag, help the Cego. No, no, the compassion veradera exige action veradera.

Now, the compassion costs, the veradena. And in our culture modern,

we want compassion, but we're not complicern much. We're supposed to

do something and when it's easy, and go, to help a little and

go to be a much more not much inconvenient. But the compassion real

always will will be a cost for us. To be able to a family, so that they're going to get to get a

child or at the distance, it's going to cost us. It's more fast that we're going to front of a

panel and opinion, because that's a limpio. All we don't we don't we don't know.

The compassion is engrossed us, we're going to docear, will alter our presuppest. Now,

you know, you know, why there's much people that prefer to think that

is the God and that other does this is very to get to make

the way to do you're in the way of because there is much people who think

that they're that saying helpen a fulano and men no think

that's serving to God because in reality no not not a

God and am a progimo how is this because not

can't love to not first no am the person to

never envirre that other to beza to be a woman of the life

I'm to go to be to be and be to be having to be

in intimacy it's I'm you know to be a little I'm in the

direction of a woman necessita in my house you

can't come to because you're because you're so I'm

okay I'm I'm okay I'm the person to

send a someone that someone would do Oh, no, you could masticer for me?

When one terseer, when one has a life vicaria in a compassion, it's because

no am. For that an church, for that a congregation is obligatory to love. Because

the major part of the problems of any people don't do the abundance of the people.

Because one they think there many people are much a good, No, it's the fault of

love for the people that's when there's when there's when you're you're with people,

but the fault of the people oh, no there's sufficient love to maintain

occupied the church, we're when our love not the

enough that's our energy our time then we're we're

we're we're we're we making some my mom always

said people chico infier grand and when when a few a congregation

has a vision, no am a perdid, no am a progimo, what do we? We start to look at us because a churchmering because a church

is caldo of cultive palchimeryo. Apparece in the spirit of Doha Flora and the Chapo and

they're going and they're not to be because no to do you sit in ronda to talk, what are

to do you make, show me a client that you want to to show to someone

that, to be to control matrimo agenos. Muestra me someone who no

love the progium and how he's over time then he says, oh, and

that's like that he's a anti-biblical and you know what is biblical

and what is biblical because it's time practica alquetteism so

we need we need a love for the people that consume

all our energy our our time no time for

other other when when one of a necessity, when the energy not is

consumed in a congregation when we're not not we're going to get into front, and the result when it's

to those who help. Mm, Tant money manned to the world, here is something rare, because as it has no,

no, he has done to control what the other do you know. The result, Iglesias semivacias,

spirituality cynica, ojows abaros, looking pachas and berrugas in the miras agenas

agenas chrispated, glasas divinions without, years, legalists, discussions

sterile, and, and, and, people that is people that are confused,

and are unacconceive, and is unbrient and eat and that one is that if one

is that one is you know, you know is that you'll you know, and in

this will you know, that you are my disciples, yes, or no?

I remember that in the school secondary, my professor of education physical, me sort of

said, Gaveel, He has to learn to to learn, have to to learn, he's to give to work,

marathone, what he's and I always was a lastime when it was more youngcito and very

bad for the sports and I said chancla because not served for any sport

and I asked what priorities were necessary for to carry I

wanted something well, come you some you're That would have been a good excuse for my parents me would have been

in the clothes, or pantalones of short of fiber synthetic, elastic, or a roll deportive, that me give to the calories chemad and the pulsations. Nothing of that, me said. So, the first priority, Gavelle, is that am I to gore.

If it's only to gain carer, he's going to do it. But if he'll come to goer, you'll, you'll, corer, corer, and corererer because, yes. And the same principle is

applicable to the life Christian. Because there are many factors that can motivate us to create to serve to Christ. There are people that want to serve to God and there are people who like to that they love to serve to God. And it is the same. In 2nd of

Corintius 5.14, we muster the way, and it says, The love of Christ us obliga. The love of Christ us obliga. So when we love us in a manner profound, we have a passion that not is extingue, like the modas viral

of the reds. Not is that today we're going to conquer the world and tomorrow we don't want to go to the mantle. Because we don't want to serve to God because we have a moment passionate, but because the love us obliges. Ache a time, came here to California, a friend my, that I knew from Argentina,

that said, allega, that God was he said that God he said that he had to pastorial here. So, he was he went to me a couple of of times in a moment

he said, because we have much confidence I said, let me to you ask us to the

Hispanos here of the coast west? Amas to this strange mix of

Mexicano Salvadorian and other rasa amas this quadrilla

of this cartelada that we we are not this is not Mexico nor

the Salvador nor Colombia or Guatemala. This is an an salad of those that have been out of our countries

and we're here. I say, look, the climate of here is a beautiful, me says, no, you're going to compare the climate Californian, with the place of where I'm going, that always there's a free, and it's and, apart, my

children, no knows how are, and my spouse, is that we're going to start near Disney? I'm going, I'm going, I'm do you, I'm going to, but you know, you know, does amaz to ask us to the people of here, me said,

look to put in like to put in to do you do you know to put in a lot of organizing a event and I'm

very good organizing event and here I've been in many people that we're we're saying we're used

we're used we're a person and I'm a man of unction and I've been to there's a

packet there's a packet on you I'm not I'm not I'm sure if me was still

I'm really I'm I'm talking then I'm I'm my man's my man's the people to

and I accentue the word people. My amybo me was just with eyes with an eye of

hard. So I said what the past here the people don't need a

need to a ungid the only reason to come to more the people not to

try to bring them to import the unction new or that you can

you can get a pass annual for Disney if they're

to be them they're they're you know that's you're that

is a salariado they're to perceive. The people will. The people lolem, when someone no disarmes the maletas and it's here to be here to becary or deprested. So my advice was very little bit. But, sure, it was very

too long ago, because the engranaes of my friend of my friend has been put in movement, and some months after, he came to South of California with a new minister, with a lingo, much unction to reparting, and camisettes and tassas with his logo. Two years more And more time, I

closed the church and he and he said, God he said he went to be to turn to him to be

going to be to live better. So I understand that the love genuine always

compue to our motivations. And I discovered that the more more great I'm going, more

more big, I think, no more more more than, more I need, more,

I'm going to do. I don't I don't time to do something to do you do you're

well, what because I have to have to work of what I don't like. But I'm referring not necessarily to the office or

the profession, but in doing something for the senior that I want to do, because if I know the people,

me will be to get used. Here we have the suggestions that pass on the day, four hours

of the people. If not they're not the people, and the people, we are we're

not we're not quite not, not we're people, that are very and time-temporanito, trying to receive

to our people, that some do you, and others want to pass over. So, if one no has a more, not is the five of the madrugada to serve. No, there's nothing

that you motivate, especially if they're not they're not, they're paying. So, if I'm, any other motive to serve, tiend to de facto,

in the personal, me drens, me fatigua, me stress, then when we we love, we, never envied to another,

to do our job. me have asked many other colleagues me have said if I don't if I don't fall to the

and why it's why it's why I'm a I'm just it's a carg oh, I

have to predicate I'm I'm I'm I'm the love always comes

an adoration real. The love convert a an adoration real estate. If no, of the more, 10 dollars, no dollars in the offender,

no one dollar in the offender, not doffre. But no it's doing one dollar, in the mall, in the shopping, they dole here. Now, the numbers free, always dishumanize. The statistics, always insensibilize.

Every year, moer in the ambr, 15 million of the new years, the children that mourn of the no, that are they're in hungry, that's

they're in. When we're doing this number all the long of the year, it's more than 40,000

people in day. So, you're two 9 nine years in the world. 29 new

minutes, according the ultimate statistics, I think that's better. Now,

what is the problem? As I say, we know, we know, we're not they're

not the people, in the best of the same, no, no, our no different no children,

nor our children, no children, our children, our children of We're known.

We know the ciphras. And the ciphers, statistics, numbers. And it's very easy

to ignore the suffering when no there no a man, when there no

there's but God what you is a lot, because he knows the

world. You know, one goes to all the Chinese. Go, Africa,

and says, are all in the more because one of they're like

if they were in a group ethnic so, but God

knows the every one has a history, a past, a future. So, nobody of us is a number, a statistic, nor a group human. We're not, although we say, those Hispanos,

those Latinos. No, no, no. We're persons. What can't be Hispanic, Latino, et cetera? But we're persons with a story of life, with a name, with a rostro, with a past. The same, I always

I always, I mean, we know, we're not of someone. We don't know about about something. We have to to be to be always of someone. Because when we're

about something, we're talking about the people, when we're about the person, we're not

so I'm repeat. And this I'll say, I'm talking to part to the

eternity, or God me to get to get to to get to a leader, is to

what will be the postura of the church for the lesbians, the gay

and the bisexual, the transsexual, the trans-gener, that today not so they

not so installed, what will be the postura of the church? I always reformulow the question. Me, it's the periodists. I'm going, what will be your postura? If that lesbian is gay, that bisexual, or transsexual, or transgenero,

is your daughter? Or your son. The founder of this church, Juan Carlos Ortiz, said, I lived, dear, critiquing to all those who were divorcied

until one of my my daughter, she divorced four times. I had to change the photo of the Jerno

every every year. So if not we put him a number and a question,

I'm this, I'm this this because he's he's got to a rostro and a

name, we can't have to make, and much to come in about the responsibility of our time, or

the denomination, or the interpretation of our doctrine? That's not the, The doctrine no has responsibility to and this is an edifice

that this edifice no can't love to love to anybody. What will be the posture of the church for with the divorceados and the women that aborting? I'm not saying, we're going to applauded and condone the peccado.

I want to understand what will be your postura if that's a divorceeating is your son or is you you're you the same the childbirth, or is your own

childecent. Entiento, the peccato the peccal never to beck our or peck the or peck the the

other side of the planet but what is our our postura we're going to to come

to come to get your daughter and says no I know what I know what

I'm my but I'm am embarrassed she let's to be

to differentiate what is the approbation and the

respond we we don't we do it we can't to

respond the does it a the way, with a baby and all. You're going to criticar, but is too bad, but now there's a question, there's a consequence

to affrontal, we're affronted, or we're condensable? So, no let's get them the car to the patient to keep us only with the pathology. Because that's the way that they're the medical to not involucar if those entient. No, they can't cry with every patient that can't

save. Because, if not the medic, no, the doctor not can't be a medical, because, for day, salve a life of 10, and there are two, no they're in

and if they're to get to get and with a attack

of anxiety because they're a patient in the cell in the

hospital, not they're saying, the mother Teresa and

we need we need we and we're to

put to those that are in the leprosos I know

I'm what the case and start to get into

the the and you don't the person Well, that's the way

to lead with the symptoms without ensuciar us with the pathology. So, God knows every one of the names of those who suffer. And always the

suffering seems that is of the others, until we talk to us. I thought that my family never was to

die of nobody. Because was predicated the doctrine that the one was because the Lord was to get to

because the diabro let's the devil you're rebat-the-the-vice. The children, the people, when someone was a young in the church, they'd say, something have done? Some peccal occulted would.

For that God's it was to go to the inferno. Until that one day, he was my papa, and one day was my mom and so many men were two brothers because the murder he gets to all the world. Because all we're going to there. No. I don't see if they thought that you'd

less navities than the last that you've passed. And, he said, Paul, where is that your gregon, where sepulcro your victory? The world the murder

also is part of the life. The man die one one of the eternity. So, God knows each

one of those rosters. And he destroys the heart when we we have that we're

not a patia that's a bit know, you know, I'm even more easy to act to be Christian

than reaction as Christian. It's more It's more easy to actual as Christian than reactioning with a Christian.

Any other can think that is Christian a domino. I could be a grand

embustero. I could timers to all of you're making to think that I'm a good

Christian and you're and you can timet me. But no can't get to

God for the rest of our lives. Our actions and reactions reveling

what we have really really in the we're We can vesty a gato of a cede, put a moan,

we'll turn to a raton, and he's a cat. The who has heard is that o'y-law. If we're to do you

and we're to reaction with empathy, putting us in the zapato of that person, compassion and

love, never will be the condena. Because we can't pass to us to us

to our children, to our parents, a new our country, to our our wife,

to us a we, What consists in the empathy? In sentir what you is seeing the other, try to

to see. For so a few when we see a pap and a mammy that is to be able to

have to make us because the words are are impertinent and innocuous one can't

say nothing no can't no one can't that the Lord orer for a well,

offend those words even that are biblical in the moment that more dole.

How many times we have been with phrases and verses and the moment inadequate where only we're

only we're about the person. Or maybe we know we're not the same before.

A few a second, the song Colombian of music popular Jason Jimenez

falles his 34 years for an accident tragic a aerio in

Pipa Bojaka, Colombia. They went to Medein, the The avion, it can't

to dispegare, he saw in all the reds and it's a strella. I was he was together, he went to see to be to

many, or a various, of my conferences in the hires. He always me about to the much

that I loved God, from his conversion, from a pap and mamis Christianos, a mom

a guerrera of oration, and he said, I want to give the music popular to be

to do me said that his contracts. A sometimes who are

not are in the industry, not know that the contracts with the cantans are leoninous

not is easy to go and I want to runpo and I want to a responsibility contractual.

You can get a prison. If one not not term a year,

I mean I'm I'm I'm I'm I'm I'm there's

there there's there are 30 feches in the dollars they're

they're they don't if I'm if me me, I have to go to re-candelize, to

to go tovary in the calendar the fecha. So, as I always when I talk to Jason, the Spirit-Santo me does testimony of your heart. For that is the discernment. Not is to be a language, nor to condemnation.

We have the Spirit-Santo for that we give testimony about the other person. A-becese us do a testimony piscimo. For so Salomon said, O'Hala, no, would have been paid a servitude

because added a tristence to my a Sometimes us we're seeing we're in some

but a very much it's the contrary more than to be a lot of a bit of

a person, you know, he's not you don't you confunded Samuel,

I'm I'm not the exterior, I'm the mirror the God,

glory to God, that's in our God, and I'm in what

we're not in the question to do a question of how was the

life spiritual of this much and his relation to

God at the moment of his fallacement. I don't know if the night anterior he or not or he did he

he was if he had a the Spirit Saint was about redaguing, no see,

but I did my redds that a sometimes the words sobram that the

pain, and I know I know I know and we're we're getting a tragedy like in a torbegino

of the sun. What do you say? So, I agree Jason that you're you're going to

for the son. Like the tantam me had said, that I'm that I'm that I'm

that's the desire of a good Christian at least the best we have we're especially

if we know to know our Lord. Me they're not you know

the son, but he said that's the sameism ladron that to report what he does not. I go, Jason, surely you're

saying to the Lord, is my desire of the heart. I'm not confundered me. I'll say that miscarriage. I know that has a misericordia, because I don't know

I can't be more good and misericordioso than God. Well, of immediate, he's got a part of the serpentario

evangelical in redes, and they've how you are you to say that's in the sky. When all

we know that Jason is going to in the Infer. He died to the world,

so he went without salvation. No, don't say that's false prophet. Jason and

you are to find out in the inferred with your god and then. Dante,

he's had to confunded a person, Jason is that on the devil,

the he was he said, he was many of many of comments

that preferian that in the life in the life to

think I'm Christ, you did he did he chiqued,

the most most of the Lord, or maybe has been

on him a two seconds before to start in the event one.

One said, no, I'm not, he's not she was

a wife Sonia in the three his six two

three and one one his adoptive Camilla of

15 that had to know how the people

evangel he was to back to make to

he thought he was he was Lusmeri, that or over him

a dayer. And that in his funeral, said the last woman said, Woula Alto,

here is your guerrera that will to care your chiquitos. I'm I'm

don't of these Christians that they have been to have to have to have

said to those people who they're what they're that's they're on their

never more you're to be to be because she went to the infierness

for to cantal to the world. Yes, I know Christ, but he was paying for saying that he was to

a little more. How I'm I'd like that's come up the word? I'd say, I've been doing

hundreds of funerals, and I went to officiary where the he had been just

in a balacera because they were involved in the bandies and the mama me and I

always I'd be able to have a have been a moment? No.

The Jimenez are People Real, it's a family real That's a man who That's a man, for that that man Hasn't put into encounter with the grace of Christ The Last Seconds? It's people real.

People real! For that's said A young, we're going to Surprenner when we're going to be a person that we're going to see a year's sure. And we'll see them people that we can't

even go to pass through the door. But always it's more easy to than Christian than to reactioning as a Christian. But what

does the word? But what does also about the empathy? Even a atheist that has to

execute a man in the war, says that God be a pious to the

God, a man, a pedophilo to the cell electric, that says

that God be of his life after the death. And who know the

Christ and we say, no, no, it's a with the son then

the man who the man who is the man who is your little bit of even if

you know that you was a parted of the and you're in the with the enemy who had been going to have been to kill.

The famous scriptor English had had to combat the fascism. The fascism is an ideology and a system of government totalitarian of extreme-direction that's, and that initially in the old continent of Europe.

The first regime of fascist was the Italy of Benito Mussolini, the Germany of Hitler, the Spain of Franco, and some dictators latinos that then they've got copied the model, unfortunately.

And Orwell, He relata that when he was to to fire him a soldier fascist, this he took the pantalones

and he took the pantalones and he was he stools in alto. And more later,

Orwell would say I don't do you not did do you not

because I had had gotten to to be to be to the

men that has he he's another man. I know

that's another man. Not is a soldier enemy, it's a man in in calzones. That is to put a rostro,

even to give you one of the other I've done, I've done a year, I've seen,

I've got to many, and I saw, and I know in that a little of cabello

crept, of rizos naturales called Nasomi Shakira. I think his second

name has a origin Arab and I do that has been in honor

to the famous interpreter Colombian but Nasumi Jaquira was an warfana and domia

all the nights at the vera the river of Cotonga with denutrition chronic

pneumonia malaria and had hered the HIV the the most

predeciable the that's that some disconocable at the 13 or 14 years

and all his tragedy of the life is that being a

little a need to a child a and when me

I I'm I'm I'm going to forget to forget

to I'm a good life that I'm not the end of

that's then I transform in my point to theological. Like

God God I other cultures, and I'm said

not the people people and I'm I do you

do for any question that the point is if

what we we do we don't not is really.

I did I found that some promises, some values that we attribute to God said, only are in

our context cultural. There is when our narrative doctrinal carece of the sense.

If our sermon promise a credit, health, not is true,

because that theology convicting a God in a monster that

only only bensis the rich and men's prescience, of Africa,

of India, of China, Pakistan, Somalia, the barriots of the country, where a

place where a place where a realient not that's true. If the people, not sure,

then it not sure for nobody. If the message is, God, wants to give you

a good status migratory, a good credit, a good auto, a perro,

a serca a serca, a woman without a mother, not is an evangelio. That's

is the American. Diffrasado of religiosity The theology Or is it right in all Part or no it is in None? Is the

God or is the Peculiar God, adapted to the Dama and the Boleshiel of the So,

so we should talk more of God and less for him. I think the great heres aregians

when we're when we're not when we about God, not when we're very rare to make many times

Eregia about the Bible But when we're for him and we put him and we're

saying, there is when we're the pat. If what we predicated, not the for Jaquira

of Nihanga, no is the new pandemic viral is opinion in redes and

not the empathy real, we'll we're we're not we're we're

the statistics of human insan we do something we're we're

we're we can't we can't We finalized all with the mind, liquidation. The head is interpone in the way of the heart. We want to do it, we're going to use

for a drug. Mejor me do. The head always interpone the heart. The objections logics obstacles obstacles are the

actions compasive. Well, no is responsibility my. If I do and I'm doing, I'm doing, I'm sobara to do

to give. Apart, a friend of me, not will be to save a total Africa? No, the fact that no. But, amara God with all the heart, means to hear our heart, in the way of listening to hear our

head. Matthew 621, he says, where is, your treasure is your heart. And me it is easy to talk to things like the faith, the obedience, and the compassion in terms of abstract. So, I'm going to be able to to terminate in terms of

pragmatic. The faith equivalent to the risks that God dispone that we're against the presence of the fear. I'm afraid

but in faith assume. The obedience equivalent to the time of decisions and the presence of the

temptation of not bede-seer. The compassion equivalent to a generosity moved by the spirit of the presence

of the egoism. If de-everas we want to see the situation spiritual of any

congregation of the world, you have to a bit of a look at the fond of

the fund that they're and to go to do you do you know the that's

the priorities the passions is one of the most of the motherness spiritual

that I know Jesus was identificed an link between

the and this is to do you do it can do you

can't have some there there has to be to do

he's two dollars but no it can't be to love without, and as much ames, more we'll have more we're going to do.

So, we need to put a stethoscope and analyze the state of our heart. We're blessed to beaughan. That's the purpose. Esther, Hadassah, for the while God's to this country.

Because the vereddero gos in the life we found when we do this, this incendi the chispa of a movement primitive as never more has been to

from the first. What is? And they were prosperous and they were good auto and they were

good credit and they were paid the quota of the house and for that they were not.

And they they were their possessions, they were their own their things

between the need of each one. So I asked, what will

that produce more more more go so in the heart

to do in the church? Or to be the two things is a definition

better than what means to love to love to God of all of the two? What of the two is a major act of

adoration? And if in the other new songs, the proof of our adorations would have in a carouson

to beckxed for the things that can't be the world? And if we're just we're just

we're not a form of all right, I know, never will be sufficient. Never we're doing

the sufficient. Never are we're doing the same. But that no impede, that we'll give what we have what we're in,

so we'll permit us that we can't do, impede what we can do we can't cause the change in the life of a little, of a new, not is sufficient?

I was a man who had a little, a little, that's a child, you were you, you were a little act of generosity

has an effect dominos, that can be the course of the story, and also will change our car car, there is some

a peccas that repugn there's some of the person that's the worst put in the

rostro of your son you're to go to and you want to

we're not to get us we're to put them the face

of our father and we're we're we're not able in a new

cell in a new night or don't or dormer or dormit without

because if is a humbles I prefer the cellar, but if Papa is the Homeless,

I don't know if I have the priorities correct. I see an interview of a surgeon who realized 150 transplants of

the heart. That moment miracle in that a heart palpita for the first in a

body, in a new. And the surgeon said that still is a mystery because the transplants

of the heart are a maravis in the medicine modern because

The heart is much more than what the medicine can explain or comprehend. Not is like a rinion. It's a, not a mechanism physical of bomb-eo. No, it's a circle 5,000-lil-litros of

blood in the long of 100,000 kilometers of basso-sanguino. The heart has a own mind. You see, that at when it's a Bible, we say, when it's the mind.

The world, the studies affirm that the heart segregs its own hormones and has its own memory memory cellular. And those that receive a

a crossplanted, not only receive a new organ, but also receive recuards of the person that that had anteriorly. For that they're the obligation to honor to their donates. Much of it says that

new desires, that they've got on the new new carousan. So, so it's to the conclusion and the investigation that has been responded by many

studies medics, that who have received in a transplant not only receive an organo new and so receive reactions new, sensoriales, desires, habits new,

that, for sure, is here, is here, is here, is here, I'll give a new, and I'll

give them a spirit new, and I'll keeper the spirit of egoist, and I'll

putre a heart. For that nothing is compared with that moment in that

we we're our our Christ, because when we're when we

we're, Christ no, is, and is a we're going to we're going to

the responsibility to honor to our don't know and the and the don't know to come to this new

and us and we're reactions new desires, habits that we've we've never we're different because we

think we're what Christ he's sent and the principal of that emotion is new of that emotion

new is the compassion the empathy Our heart is a pebrant for the things that are the for that's

so it's very sad when they're saying that the Christians are a secta and that's because we

think we're we're we're just we're just that the heart is that we can

change the roste of the Christianism but that's more than a syrugy

plastic will be to be a a syrugy of the question

fundamentally I'm I'm I'm when I did you for what you did you

for me Let us. Let's the Rostro of Jesus to the desire and even to the

enemy. Pongamon the rostro of Jesus to the person to the stastical to the

numbers insensibly those is Iglesia no other way. Now we not we're not we're part

of the apatia viral but of the great exhits of patients transplanted

with a new new car that sent empathy for the people yes

give an applause to the Lord of of Reyes. Give a Rangel.

We have to celebrate. This is River. This is Igles presonant. More, more, more,

more, more. Celer, celebrate, celebrate, celebrate, celebrate. Celebrate the Reyes. Wow.

Bendito, God. All, all, all, all, all. We're

our hands to the Lord. Padre, levant, levant, your hands,

and He begins to ador to the Lord. And, and while adores, we're going to some moment-tits. Three moments rapid.

The first is to be given pardon for having us humanized, for having been so apatic,

for, for having seen the need to the way. We've done. We've

done. We've made to the long. We've to ask pardon. For not

having put a rostro to the pain, to be a person to that suffer for not have put a

rostro to the peccor. Pidamos pardon, even here in River. Oh, that this is replicke in many congregations that have the

sensuous to think that as as if God about prophets can be able to a through a bird like this servidor

that comes of Argentina. And God us is saying we'd say, we'd say we'd say for a

frialded, for tantap for a patia viral, for creer that one can serve to God

to the Redes. And have forgotten the Consagery Real, has forgotten the Abraiserer real, the accompaniment

real. Pardonan us, Lord. Come, come, come. Pide, pardon us, Lord. Pardonan us,

pardon us, for having done so common the Sagado. In second place, we'd have been

pardon for having judged. Have judged the pecado the family a general, the family

agen, the people, have put to etiquetetos, adjectives to others. And to say, is a loca, is an infiel,

is a goodpian, is a person, is a pedophil, is a degenerate. We're going to keep our with the, with the symptoms,

with what see, and not to go to find that are people that are all they're all that

all that all that is that is all that is all that that is all that that creilley, all

that creyer Salvo. We're going to to ask for those that we've intimately desired,

that they've going to the infirm to say, Lord, I know that you're more more misericordioso

than you. We don't know we know we're not too to give us a little of

miscarriage, but the grace is scandalous the grace is so scandalous that God is the obrero of the 11th

as a first, the grace is so scandalous that a ladron crucified that only recognizes the Savior, the Lord says, oh, and you're

with us on the pariso. I know what list has God for who can't God, but I'm sure

that not is the list of the people. No, are just got for our justice. I'm sure

that the Ray David no could have entered to the sky according to our

God, for being an adulterer, for a for a for a fornicar you

said is a a man conform in my heart but the disobedience of Saul

God said he here he's he's he's he God,

how that we're that we're that not we're God,

that's the third the third so thank you

that what you give responsibility me cut you

let's let give God thank God thank thank

thank good that I'm who envied a people and

the Inferno. That's that I'm consul of any one of both

cities. That little that only we talk to pray to pray

to God God, God, God, thank Lord. Thank you

Lord. Thanks, for not have done a to have a to a

mortillo and a strado. Thank God, because I can't solicit justice

for nobody when only I need for me. Thank you, thank you, thank you,

thank you, thank you, thank you, Father. Levant your I'm not I'm I'm not I'm saying

here you know the truth and the the truth will be the truth will later liberate in the body, in the soul, in the spirit and it's

this liberty that that's free and open the ventana of the sky, Padre, and transmitted to what I've been has

said, I've have been this this and I've said that in the ether in a capsule of time on internet and

that this is will be if you do you want in 20, 30, 40 years, and your word is to live.

Your word no, will be back and cut it like a spada of two philos.

I know, God, pardon us for justgar, pardon us for condemnar. Dan us something of

what you. Help us to reactioner to be to be to have words of allient.

Sustenemes to the family of Jason Jimenez and we're just we

his it's and we're to hold us hundreds that have lost two fathers this time. Sustenem

to that family that are going to find out to their self and not I can assure the

sky and the life and papy, we've got faith in the grace of God,

we've we've confidence in the misercordia divina we, we

we in that the Lord V, he, he, he, and in the ultimate

second his grace abundant. Let's, let's say, Lord, I I think, I think

that I'll see, I think, that even I think that I'm not had covered in oration,

and I'm someone in the last minute, in the ambulance, in the second, before the

accident, your grace, your favor, because nobody abattah those that

are the people, to you're to do you the man, we're we're and we

we're we and we we're we're in the the spirit, Amen, amen, and amen, glory, Jesus.

Give us that applause to the Lord of Seniors, your grace, your favor. Uigh! Impressionant! We'll continue us, but we'll pass a donarious. God bless you, God, God, God, to the God, God,

until the dominole that comes, enjoy the grace of God. We'll see us soon. Chau, chow, chow, chow. Until in seven days. Benditions.