Dante Gebel Live - La asignación fantasma

Episode Date: September 14, 2026

No podemos vivir carentes de propósito. Si no ponemos en práctica la misión que Dios nos ha asignado, viviremos en lo que se conoce como una «asignación fantasma»: enfrascados en actividades ociosas y triviales para las que no fuimos creados. Nuestros dones, nuestro temperamento, nuestras experiencias, nuestras relaciones, nuestra mente y nuestra educación; todo ello contribuye a determinar cuál es nuestra verdadera asignación. Y para conocerla, el primer paso es descartar todo aquello que pueda amarrarnos a una asignación ficticia que consume nuestro tiempo, dinero y energía, y así poder poner nuestras virtudes y talentos al servicio de algo más grande que nosotros mismos.

Very well, we're list. This this time ogeable a book that numera

the enormous of the risk of the health the of the

house, the accidents domestic for a year 460 000

people 460 people are with cussions of the

kitchen, or with tigieres in the the caridas domestic are the

most common represent the major tass of mortality in the

house on the escalers banos suels slaladis also are

mortals in the scaps of monoxid of carbon scaps of gas

ingestion of medications vencations in mal state the

tax of mortality more in the world except that has

a war, occur in the hogs. The abogamient also

appear in the first places of this trist statistic in banieras, piscinas,

jacusis. The electrocutions are to count to millions also caused by

the automestical defectuos, malas installations electric, cables sueltos,

and there are some the risk of the that's more sorprendentous, today.

Every year, and only in this country in the States, a promenial of nine nine, menors of

five years, are strangulated by cordons of persianas or cortinas. Occurred in seconds, they're in

red, and they don't know how to get. A even a despite of this

this sadistic a me may be that the object more more

dangerous of every home is one of who is a little of this

book that I'm aubing inumer is a trap mortal with

form of a sysion that recline back back

or accolchon and with a question for the generally

is the place where we we're with some spantosos

leggings pantuff pantuffles elads chips Cereza Control Remoto

no, we're we're we're we're we're about this element and that's not it's

not what we're not we're not we're not, the vincolus that we're we're not profundizable,

the dialogues that we don't have the people to those who not serve us the orations that not

elevations that we're the adventures that we we're the risks that we don't we're not disposed to

to carry, the battles that never we're going to fight. I think we're created for something more

than to pass the life of the decision reclinable of our front of a front of a plan.

We're created for more than that more than the ridicule story of a tall Larry Walter.

Larry was a man that always he always he used going to be given a problem

with the vista, he was disqualified as a pilot of the force

aft of a way that one a day a idea of how could

be able to do without license to a lot of person who's

thing, and a pack of six services. that are saying, no, that is the movie App, where the house is elevated. No, the the movie App of Pixar was based on

this, that I'm going to tell. The plan of this man was to floater to a 10 meters over the front of his and then, to fire, and then, to firel to the one to be able to descend. Technically, the plan

had its logic. However, 45 globes inflated with 33 pies cubic of helio

each one not are not form with 10 meters. When his friends

because for these stupides there are people when those when his

people cuted this this this is this is this are

various when the when the people when the world that

canclable his car his car the on the soil, Larry, not leveled at the 30 meters,

nor the 300 meters. He left to ascend to recent at the 4,800 meters. And at this this time, he gave panic to fire at

the globo, it was so that was so the subject floted with his sandwiches and his services to

the space aeroero of the airport of L.I.X of Los Angeles. The communications of the Torre of Control that still are still are still being

with the phrase, Oh, yeah, no creduling what I'm doing. After of various hours, Larry he was to fire to some globes because he was to

go to go to another monero and it's a lot and it's enough as to enredars in some cables electric in where was rescued by

the bombers. The portabose of the administration federal of aviation said, we're sure that this man qubranted some part

of the law federal of aviation but we don't know what we'll just discover what part we're going to

present to a accusation formal still not even you couldn't encounter what part of the

law that way that way that way when they were in esposado to Larry a person

he said why had done what he did what he said well is that no

I want to pass me the life sated. The story of Larry

amit to be included in the premium that are god

don't that one of a year to people that

for their boberia is eliminate to the human for

a so a sombros act of stupid so he

got a he got a a but in something

he said he said he us to be living satos. And, although I say I'd go to go to my sillon or with my sill, no?

But, all we need the factor of risk, the factor of adventure. But, of course, to risk, not to do something impulsive or as in the case of Larry. It's about when we're to do a risk of what is

our real purpose, not to be tirade for the catarats of niagara in a barrel. It's to say, well, what is the risk that I'm going to go to go to? purpose. Martin Luther King

supposed to say, if a man, no, discover something for what, more is, not in conditions of living. When one discover a purpose for the which is going to be to give the life, there is when the

life commences to cobrate sense. So we were all created, assigned to a mission. Nascemes with a purpose. No, there are nobody, although you have said to your parents that You've been asked for accident, or as

as well as you said to me, at the principle, we're as a tumor. Although that, of pronto, inconsiently, not want to determine the future. No, there's nobody that's here for accident. Because the word says that, that even when we're in risk of abortions

or we were a, embarrasone, no-desired, there are propositers eternal, for the God permit that. And, as Gremias, us elige from the vintre of our mother. It's so, it's created

to produce a change in the time and in the time in the time in the time in the

we're going to see one not to see that's that that's

that for default or so that automatically we're to find a

substitute trivial or one encounter the or default for a

question because one one pierde the time in

other but no a moment neutral no there a

zone gris. Well, no I'm going to my purpose and then then I'm quite without nothing. We're always doing something.

Because we don't we're carents of sense. So if we don't get to the practice, our mission

assigned by God, we'll live in what is a assignation phantasm. Or yeah,

vivemes for something for what we've never were created or not designed. The phrase

the assignation phantasm is a caprico my, lacquio Karnh, a influent, a medical psychiatrist, psychologist, Swiss, whose Padge was a pastor, and he

sustained, although he was considered as he himself agnostic, that who, who not discover his purpose in the life, terminate to be his own, doing something for what was never created.

And Jung mentioned this in a manner secularized. He no invocable the presence of God, not was God was God in the equation. He never

about the necessity of a repentiming and to come to be the

image of the assignation phantasm I felt extraordinary because

describe that we that we are doing for not being doing that we

were to do you when one does do this other way.

What God designed for that we did not doing

doing other other thing that's the same time, the same time, the

same energy, the same forces. So, our assignation phantasm is what we do with our life when we

get to the deriva, in so-sob, living in pilot automatic, which is what is what

is what on this side of the planet, I go, in this country with the

people, we're going to we're and looking a future better. Some are on the

frontera to try to give help, remes, to their family that came to the

country and they don't know when they're to live in pilot automatic.

And as always, they're not even they're not they're to be

not to do you, are the activities ociososas trivial that, that,

also, to come, to that's to the way, we're, we're,

we're we're to gravite when not we're intentional in to find, insist, our name,

and the purpose divino. There is when we can't start vegetating in a sillon. Because not I'm doing a

jury of those characteristics, literally we're in peccable. The problem is when we're wegeted in

that sysion, that we're transformed us in an meba, in someone that the only that is to be

there is that's but the thing reclinable is just a penas a metaphor. No?

to me has to be to be to be a year in campments only of

women in those during one of the nights in a fogata

the leader said today is the day in that we don't

that not to not not not not his

own not those don't make a a fact

of the cabel so then then then after

after a a rato, expressa with remor d'nment, with a lot, with a verguyenza. One of them said that he was to look at sitios pornographic. He said, I have a child, I'm a sposa, and, so,

and, however, me to get to see a site of material sexual explicit, during years. And, pesea that he he had his matrimonio, and he washaving, and he had a sensation of,

the, he no could to have to to have to do that which gravit for not to have a problem,

and I'm and I'm like your routine, I'm going to hours and hours because that's allegeable to the reality,

it was anesthesia, and he said me relax, another young he was to talk to that was a woman

the same earlier, but that that was the thing was he was always that he was always,

and then I was a question a question to be a question is what what happens with the majority of the that's the only of the

only for sex and not for love. What he sent immediately is a rechazzo. It's biblical. The Bible narrs that when Amnon, one of the children of

his ex-a-anastra, Tamar, says that, after abusar, the rechazzo that's, he sentio, was so strong

as the attraction that had a few minutes after. A few of the women don't understand that that sensation

rar that occurs with a woman casual that just he's done to do

do you do a world and the television and he says that's

something that's that he that's the money that simply

what he is satisfy his proper hormon so

when the men then then they feel the

the reason sometimes not it doesn't because the type disimula

a or he's or he's and he says some and he another and

this he said, I don't only only I'm that I'm I'm think I'm

so I'm so I'm so I'm doing so because it's what I'm not another more

said he was to runes on a day of a job in a job that

I'm in a job that he was the horrible to think that every

time and that's your major pleasure his major pleasure. What he was the last time the most of the

morning, and after the daynest, was to get to end of the end of a tracon of series. In that

moment, were rentar in Blockbuster VHS, those who need need a examin a prostate

they're to remember what I'm today. Today would be a trackon of Netflix.

He's, all what I want is to take me various packs of services in

my cisson and and look at series. That was her life. For that he was

every day and he metian a tranceito feroza to the employment to get to get to

the sabbara and get to get to get a morning in a bag of cerebes

and to look series or and he said I'm I'm anestestead

every every time every time in alcohol I

I thought because this was just was just was just a more a

a more a one of the no way we're going to we're going to that's a lot

that's badal insubstantial intraceendentent to even even to vulgar because of the if we're

we're not that we're in what we're time, we'd have even a verguyen for a vulgarity

in occasions. And the culture not doesn't because the culture actual we're going to be

going to that's in this country, I'm going to the country, it's a world,

nobody's that's not a question, but here it's to be to work.

And like the domino past, if you show it a lot, the

people prefer that the auto so can get into the garage

for that not so he mojed and could go to work on the Monday, before to come to the church and that

the auto so make you say there's a amount of that's a time that's that's not not come.

The thing is that for the health of the people of the people are we're going to know that we're going to

the people. The priority is to work. Then, in second, third, fourth, in that rompecabesa,

it can be that may be that appears to God. The people not is here, because he came to the United to look to God, because he

wanted to have an encounter with the Lord, because he wanted to create, the people, the majority, there are exceptions to the regal, the respect. The majority, conforms the statistics, for to work. And

how he lives working, the few times that have to relax, the people say, okay, if I go to the church, only are two hours a week, no more, or one hour and a media,

or one hour, no more. Then I need my carnitas to look at the Super Bowl or if there's a party or the carerers and tirade me with a lot of a service to be

to pass the life. Wow. That's the life? To work for that for a lot of beernaz to turn to get you in a shillon? To expect a

world every four years to be and if and if, the rich, nexus in the history of Jesus had a clear

to the same assignation phantasm that was to build granary ones to accumulate much vienes for many years. I mean, the guy wanted to

take the life with noncio that was he wanted to get to make, eat, to get the to get the

the fiest in peace, even Jesus he confronted the temptation of an assignation phantasm

because the writer to the Ebris us says that he was tempted in all like all we all

we're, so that's only that hecoed. In the desert, Satanus tented to

Jesus for that he's a mission without hunger, without and God

and God and God will be to the angels that they are the

men, not you don't have opposition, you can be a messia without

the world, you know, you know, you know, to have the reigns to be the

world in contra Jesus. For Jesus, the assignation phantam to be

a messia sin sin a messia sin crus, but he was Now, well, the Bible mentions, with this of the purpose, when I say, but how discover, then, my purpose?

Well, the Bible, in first place, we have to clarify what is a call, a purpose, because it's a word, too bastardied. Any other that makes, whatever tonteree, he says, is my name of part of God, and not always is a name. A-becky-a-becky-a-tombed. The Bible mentions how is that God's He called to persons common as

us, like we're to realize tasks extraordinary, poco-comunous and specific. And God never

was to stoppire, or interrupal the life of with the purpose to ask you

to make a task. Not we we're going to be here. No, he's

to know a mosex in a assar-ardient to some of other other So in Hebrews 11, the famous Salon of the Faith, is dedicated to a series of encounters

in what God pite that accepting Tareas of high risk. God le Pied to Neue, that construct a ark, a barco in meadow of the burlars, and in meadow of a desert. He says to Abraham, that I'll be all the known,

and that then will be a father to the 99 years of age. He says to Jose, that is a fair to that is slave, and will be in the carcels, to Moses that is that the pharaoh.

And if we're attention the mode in the way in the way in the scribe, or the

scribe, to the people that responded to God is spelunant. He's the scripture

to the Hebrews, I'd would be time to talk of those that for

the faith conquisted reinors, did justice, they've made the

what And then it's more specific. Serrary own bocas of leonies. Apagheron the fury of the yamas. Escaparer from the filo of the spada. Saccharron forces

of the flaqueza. Se mostrarroned in the war and putioed in fugue to exorcitos. Then da more details.

He says, others, in the change, were more to be to beuctor. Those, they were

They escaped from the leones, of the fire and of the and of the spasas. Because not accepted that they were put in liberty.

Others suffered the proof of the burlars, and even of cadenas and carceles. They were uppedreated,

said the scripted to the Ebreos, acerrated for the middle, assassinated, and then

said, the world, no, it was a person and so. In resument,

in this story, never appears the sillon reclinable never

say, I also also I'm also that I'm a pack of

six services they're in the sill to because the

world was that they were that they didn't a world

not not so so so when I know that

I to give to a God no he's never

never and it doesn't guarantee us commodity of the evangelist

if you're a man this is almost a multi-niveel you'll your auto of the

year you can't have your house property and he said that you know

you're you're you're you're and you're so far in those

to make you know one gets the man and the life is color of

rose sure if you you're example, if you took another country, not so rosa, and if you're in Nepal and the torment, it's all of what you have,

then, that evangelio no sir. And as, as the evangelist, not is for the that is for the people who live in Nepal, and only is for those that we've lived the Suhne American, then, then is the Evangelion.

So when God's call, we call a a task of a high-risk, that can cost to all, independently of the geography where we're living. And I want to profundices How we said, how

responded in this because this is another theme that is another thing, that's the I said a couple of of the Bible, in all I'm

not going to see a someone, how? Desafiaring a Pharaohon? Yeah, I prepared all the

life for that I'm trying to be able to dobeja, I'd like to try to the pharone. No.

Moise says, and I'm still I'm still in my sysion reclinable. Enfronted

to the Mayanitas? Ha! What great opportunity! No! No, no, did he said, Gedion. What you're going to, sir, pass a night in the fossa of the leoness?

I'm enchanted. There I go, leon. No. Entral al-o in flames. Yeah, I was going to see. That no, that's going to be the flame. That's why? No. Casar me with a chick virgin and embarrassed.

Yes, it was my dream, the dream of mom? Oh, when when you're going to find a girl that's a girl? to confront me to burles, assotes, cadenas and carcel

fabulous. Nobody. But we're we said God me called, to be an

church, God me called to be a evangelist. And we always

that the thing to do you with what we feel you with the I was I was

I was to be to be no, that's not necessarily not those.

Because when the name is a very always includes the time.

Because God not not to do do it to do do to do

that we'd be made for that in this church not they'd not be to be in the people need to say,

well, is that God me name to that's the God no to pay something to

or God not I'm saying something because I'm saying when I'm apparently

never never the word I'm I'm to mind I'm I'm

I've heard I'm saying, I'm never God to signar something

that's never never never never never never to

never of the really, we have to look at the world. Mewartes, terromoto,

guerras, inundations, cancer, guerr, rumors of the gas, pests, they're

about new as pandemias. Nunca the world was too that was said

that you know that I've been about to get to know to get us to another

not news and other notis and other other other other torrentos

and volcanoes that of there never we've never a chaos as great as in this

moment at global. So, we're going to have to lead to carry with with cars

that you know, I'm and if has time we've not we know that we

know it's full of fear, it's probable that we've never time sent out in a

sysion and we don't know we know we even to me when it something to me

something to do it is a man, it is a transforms in pilot automatic

and I say what button is to talk, and how to do you, I say, I go, I'm saying, I go, I'm going, why the equation of the temor has gone? When you're going to do a assignation that me jen me of panic, I'm not going to, I don't have the capacity,

as well, I said, the women of God, that are called. And when they're in those calls that, I go, wow. Because then, of the God, the God, then, then you know, is the capacity, until one no accept, that mantle,

no comes. And when that mantle one you know the capacity of the

Spirit, the Spirit Santo and he's to give what we have been but

there's a yeah, but God, God, God, God,

God, Jesus, said, but Moisces, said, he knew the people,

who is I to present me to the Pharaoh, Moses, Moses,

O' O' ex-princip of Egypt, he said, who, who said, he's

, who said, and said, I said, yes, it was the hour that you

reindiccarus. Yeah had my profiles of Instagram and I'm ready to get to be

the page website and I'm Moiseiseus Libertador point com Moise says,

no, and what I do I do you what I'm what I'm so I'm in if

I'm never me distinguished for my facility of power and I'm

I'm think to give four or five million of people

have to have got a He never he never considered adequate for

the assignation. He supposed that there other leaders more eloquent, more charismatic even in

Egypt, or in the people of Israel. And there is also that's also the

attention of these people. Tampo I don't see reactions of God,

oh, I'm I'm I'm think I think you cause a

fear my my my no, no, despreupt Mose, Mose, disprecupus.

I'm going to look at the Libertador. No, no, no, no, I don't want to get to get your mother, apart, I don't know that's very, it's all right, all right, it's all. I'm still, I'm not much to do, I'm going to

go to look to the Libertadores. No. Because, I've heard, God, but he's been waiting my decision. De' really? God, God, he said to Jose,

I've ordered. I'm so, be strong and be valiant. No, don't you don't you, don't you desanimes. Because the Lord, your, God,

you'll you, you'll comeer where that's that you point. To fagarse me,

to work, to work. To be the Lord is a GEDion, the Lorde but we

always we'll get the little albedrio not in the equation. Well,

no, I know I don't if I decide to do because God no respect to the

librile of you're in barco or you can't God never will be to spendy a life,

an training where you did not make, the parents that you didn't know, the parents that's

to get to say, well, it's not well, I'm I'm, I'm, I'm just I'm not

doing, who can do you can't, when God assigns, you're in barco or

you're in a PES. So, the that's the person a signation receive a

promise, that is very possible that's suffer it's possible that we have a

lot and it's very possible that we're not possible to because some think the assignation of God is

a secure countermorte and what said the scripture to the Hebrews. No,

some for the faith were unerer for the faith. There's

to be to be in faith. Jesus promised you three things to those

that they're that we're absolutely felices well beenaventurated completely intrepid

and that we should we have problems. And we know we're two of

that promise, not the last but the Lord says that in the world we're in the

world, that's affliction, depression, depression, and frustration, if no

there days of the pain, and there's days in that we

think we we're that we're because there's there's there is a

question, the what it when God no when God not

to do determine if No, not is the casting for American Idol. Not is that God says, okay, okay, okay, and is Simon saying, okay, no, clear that he knows that we're not.

No, no, we're going to ask us if we're going. Because the call divino always is very over of what we can do, if no, no, we'd asker people, would call people to the out of Harvard, of the great universities.

if God is between the caserios, between those that they're not any possibility even academic, is because he

knows that he's looking ineptos, that are looking ineptos, that are we that we're not you're saying, but it's a

suicide, no, because he says I'm going to go to come to come in the murder. Every every time that

we say to God, the world change a little. And every that we say no to God, we're going to change a little. Our heart is endurese a little more.

And every we feel us that the Lord no longer we'll listen less. Our spirit is sercena, and we're a little. And our addiction to the commodity

to be hours in a sillon, making marathones of series, is a fortalece a little more. Now, imagine that you're

a little of 14 or 15 years and in any of our countries in Mexico, nasiced in Argentina, in El Salvador, in Guatemala, never knew to your father,

your mom, madre is solterer, you don't have studies, nor money, nor projects, no, you're not you're in the

primary, you're destined to the poverty extreme. And one day to get to your a country,

a car of the Varsa, of the Real Madrid, and you said, nene,

you've to give to the football in the potrero and you to get to

to for the country, to be a house, food, and you go to try to in the

leagues? How'd time would you'd in desivoy? So, was that Jesus

called the disciples. To them they were material for the big

leagues. Also, the rabbin never reclutable people. No, there were

robinos like chasatelent. No had, what rabino to go to the

plasas and he local, a fault of respect. The rabbinos accept solicitudes.

They revised applications. Salvo this, Jesus, that's acercoes, a recodators, a repudiators to impose, a person who never was to ever to ever

to apply. Because they said, I'm, I'm not sure. And I'm not to make a synagogue. With a reason, the people,

they're doing the people, because Jesus those envio to do what he did. And that's what still is what still still

does he he's he's he's we're in we're we're

the sal of the show that's we're in the middle of the he's I'm going to

you know what I'm going to you're going to you're I'm going I don't I'm I'm afraid

yeah see but for so my spirit you're going to be to be to be

but I know what I'm to say yeah so my spirit will put

a power in your book what I'm who I'm who

create, someone that me obeyed that that that

that's that our mentality of cauchy, our mentality

of our not to make to get to to

to to to to I don't I don't

say that that the not I'm that I'm

the great I'm I'm I'm I'm so I'm

to God me to me He called and then I prepared. But when God me called, I don't have any two words

together. Of theology, I don't understand anything. My first messages, I always said, I'd say, I'd say, to Moses to Larka, put a Jonaugh

front of the sarsa, and the P.S. I mean, but I'm not when I'm ready, so I'm going to get a-gues,

then God will have to pass a verguess, to get a risk of the verguess, of ridicule, Then I'm going to be a real-go. What for someone, I want to make this a clear,

very clear, what someone can signify an enormous risk, I'm conscious that for another not means nothing. When you know about a risk, and one not clarer this, it's saying, he's saying that I have to abandoning my house,

is saying that I have to go to another country, to Nepal, no, no, no. There are studies that indicate that some people have a predisposition genetic at risk. Those who are in that extreme of the spectrum, let's suppose that are the left, to my right, to your right, your Cerebrose,

not is very sensible to the adrenaline, nor other modulators of stress. Necessant quantities of immense of risk for not to beaure us. They're going to the parkes thematic and sub in those rides, so one, one day, oh, one a day? And they're going to say,

Oh, and he says, Oh, and so it's the sprainedism, comeinal for the corda floe, to bellows, and to belearned with cocko-drillo, to befriend of your suezer. Because you have a predisposition to riego. My right, your left. are those who

are those that are the things that are the same sensible to the minimum of adrenaline and they

feel more anxiety for the fact that they have to assist to a party

or a feast that the that he he's to put the parapente

from the problem they're the same no no no no no no no

no I see I don't know I'm a baby shower I'm a and I'm

trying to talk with the parquet saying in serious Because are different structures emotional.

I always remember that the Bible says, I am I am the God of Abraham, the God of Isaac, and the God of Jacob. Could I have been said, grammatically, I'm, Isaac and Jacob, comma, comma, come. He says, I'm the God of Abraham, the God of Isaac, and the God of Jacob.

Mimum, a different tract for each one according to the structure emotional. There are those who understand with a susurro, there are those who understand with a gritty, and there are of those who understand when they're looking with an angel all the night

and they're cohoes. How does it? The parents, not all those children, not all those children,

they're in the same way. And a bit of people, because he's, but who I think it, you know,

creased, what the thing, that has, that has a different structure emotional. So,

that's one of the reasons for that the question is for the people, not the time, no we can judge,

and that he doesn't get to cause, there, and there and risk for them

is to sysion. And others, risk is, insist, to try to from the altrues. Only God

know and see the interior of our neurons, and knows the material prima with

that he to work. The thing is that we're for what we for what we're

and a way, and to say, well, this is the risk that God does it not be

pere, I, I'm saying, I'm saying, is that me to the shillon. To all we'd like to be people of faith.

Who no? But we're saying that we are going to be going to be a more so I'm going to be so I'm going to

to be generous now if I can't me and the he says, it's just because you're because you're

generous. If you're going to be generous, no, if you are generous, I do you do you're generous, I you're in the sysion.

Well, I I'm going to to do this I'm going to God me do a signal. The only of I'm going to

I'm saying to beying to God is a signal. And he's no, you're

you're to be the things. The signs are to the people who believe. Not that

those who believe are the see in the things. God says to

the people of Israel. Dividerer in the waters of Jordan but you'll

have to give the first to do the first to the

if they're sitting in the shillon, to have a problem of that they're going to be able to

be able to be able to get to move and when one you know, and how will have a fear?

If we know the result of anticipated, the desire not would be a more

not it's more, not not would be a result and I'll go to give me the result and

I'll be to be to be to be the first not would not be a

is a is an oxymoron, is a contrassentied. The theme is that nobody wants to be chiched for a team for that

then they'll then they're sitting in the bank of suplente. No, we want that. Nobody

wants to think that who who assist them to their funeral don't have anything to

say that's that's called Memorial or panegy when someone has to say it's

very feo, I've been in funerals where I do, and what I'm about this

I think it was a respiro At the we're going to we're going to let's have a little changed

to get to our hour of our partida we'd like that my life

my was a little more a little more more great I'm a

person better because this human came for the planet during

a time he produced a that's fascinating no there's nothing

no more than to me what that also my spirit and also the ego

is to travel to get to find me people to get to your message or that

you said my did a little more me he was to the

presence of God me made I that that you

do a not you do a office in the penhouse, or

an auto that that you do a a cell a

the ultimate generation, the that one person has been changed. I said a little I've been with the people of multimedia, that are the children who are in

cameras and I said, you guys, you're working for God, and they're paying. From where I know, that's not

occurred. So, that you pay them a little, much, for serving to the Lord. You'd have to

be the type more more than the world because you're affecting people. My papa went and

and fabricable a a new mewepue, a a chair, no, he's a little and it's a much but nobody he said,

Federico, ha! That's a Cia, changed my life. And what to that mess? Wow, wow, wow,

ha! Nobody. The majority makes mess, cillas, fabric a autopartes, parts of avion, part of

cars, sacks, all, are things necessary and nobles, Cote, CESPED, Limpia Piscina, Dibuja Plano

of Edifices, nothing of that can be a life, nothing. But the to have a purpose and

to change the life of someone, we don't want to be sublentes vitalicios in the

life. T'pocan. But we want to make, even some minutes in the partido

central. We've seen in this ultimate when some people were,

that for those we don't much of football, we're we're to

do this minutes, are two minutes in the Worldial? Two. The memo Ochoa is it was a

and it was made partied. Because nobody wants to give from the

bank. And that necessity to to have a way is an

indicator of who are for who we were we're we're created

in this we're we're it's wonderful to know that our

life is to something more than to to turn in a sillon

that's more than to have been to have to say, ah, for favor give me,

give me, the victory, but the beer the service, no, no, front of a

panace with a control in the man. Ergo, I want that we think we're

in the next phrase, our name, and it gets to we're

and not in where we think we think we have been the time, to think

that our actual position, our job, our situation is so common that's an obstacle

for our assignation to your to your name. If you're going to be like you're doing, I'm doing that's where

it's where it's where it's going to think that what we do we're not even that we're

just that we do you know and the people know a lot. A certain marido came to

his house after the house was a tiradero a disaster the baby year- there were

there were plato such for all the messada, roba sushi, tirada in all the chairs,

the can't be intended, the banion was a mugrero, the dinner not was

a lot of the wife and the woman, he said, you know, you know, you know,

I'm doing this, I'm going, I'm not put sent out, with that the personnel of the

time, not a time, you're notarian in the time, in the times,

in the times, they're, they're in invisible. The invisibility is when the sacred is we're going to be common. My mom was invisible. Because I always thought that the papal hygienicose

was reponia, that had a crue. And I naced a other rollo where, anteriorly, was the tubito. Never's ever to say, mom, what detail? The invisibility has to be with that someone has something and all the rest of it does for centa. God no, does it for centa. Now, Pablo, said, the Apostle, each one

to live to live conform to the condition that the Lord he has called,

and to this means that if our assignation not doesn't or not

can start where we can't be because it never will never

not say for you you know, you have to you have to do you know, that's

where you don't because if we can't we can't we can't we can be able

to to who are from the other side of the world? Because God me would be

to Nepal or Africa if I don't give to my city my place to work. Jesus

said, You're the salt of the earth. The salt never exists for

itself. Nobody doeshune a sal or morsas salt, and when was the

last time we went to come to come to someone and we said, this

salt is a superenda. When I'm to come a car, I'm

The assignation of the salt is is to lose in something more glorious in a food and there can't be your destiny. The salem itself

in a salero no sir. Nobody comes salt. So one starts with what has and where is it?

When God he communicates one of the mission, one of the questions of God to Moses was

what did you what you did you he's the baston. What representable his baston? His manner

to gain the life, what he was doing, the calli, the calli, what he used for the

obehas, the, what was that that would be to the trapper of the trajera to get into redil.

It represented his resources, his rebao, his rickety representable his security. And God said,

is he is able to give me to give me what you still? God, what you have

in the control remoto? Yeah, when you you're here's here what's

we're doing our don't our temperament in the experiences the relations the mind the education

all of the service to establishes what is our assignation God has done what Martin

Seligman famous psychologist and a writer denomines characteristics that we

have all the human and Selimman discovered that for general the abilities human

are in There are people who have that, abilities for the curiosity, for the love, for the apprenticeship, can do two, three careers at a base.

Valor, others have value, that includes perseverance, integrity, others have humanity. They're noted for a giga extra of miscarriage

and of empathy. Others, justice, the ability to produce equality, leadership, leadership, templanza,

dominion property, prudence, humilded, others, transcension, the capacity to give to give a

the capacity to transmit to gozo and there's people that has been to be a transcendent

all of those we're some little of those some kind of condimentos but the

life significant is being is being a assignation and we put them those

virtues to the service of something we're not deced that's all that I'm

that I'm we're put them we're we're we're we're we're sure we're not

we're not we're we're not we He's called divine, I've got many devilities. No, it's exactly the opposite. God never desperdice a

error. Never. God never wants to the cicatrice tap. Nobody can help to

the alcoholics, more than an alcoholic in recuperation. The who was an alcoholic is he's going to do you

do not a good, he does, he, he's going to understand. But an alcoholic, an ex-alcolic

can help to someone that's now. Nobody can communicate better with those who suffering that people

have suffered a profound arid, you know, give me to someone who's someone who will be

to get to men who are to say he's been to reprends that he confess victory, that he

says words positive no know what is a trauma so so we subestimam

the paper that plays the adversity in the life I'm

was I'm meditating in the biography of George Washington that

He tells the story of Jackie, the ishastro of Washington, that was created with all the advantages, privileges that the proper Washington no had been in his own neenies. He was a rick-rich-Ricom,

he had his own his own, tutor personal, juggetes new, roba fined, all the good to create a type, exitoso in this culture. And the biographer makes a commentary memorable.

He says, the only that he felted to Jackie was adversity. And with the The course of the years, that's he started and at the

long, it was a life a little bit a life that. He felt it. That is

the poor fear with our children, that for our own traumas let us

we'll avoides all type of adversity and we'll get a generation,

and it's one of a god of his parents. Because not they have an

bad because if it has a brynche two days a single, we come

and we we're we're we quota and we'll let me the card.

Because no I'm I'm not the thing, not we're not that

we're trying, to be to live, and I'm a brus to be a big-asim under the

frustration. In resum, I'm saying that we sit and a lot in a time and a

time, without, and it's more nothing, it's not, the time of the thing is that

that is that is the end of our life, that we we're we're

all the time for that we We don't we're not about we're talking of PECISO, we're talking

because there habits that we're profoundly acides of those which we have to depot our intentionally

the the inscriter of the Hebrew says for that we're also that we're about

we're in a multitude that great of testigens despojem of the lastre

that we stop us he says there there's people that is being

being vegetar your your children, depotate of the lastre. Then it's

of the fact that we're in the career that we're in the thing we're in all the assignation

fictitious that we consume money, time, energy. Tal-wees it's a question of

commodity, of peresa, of flojera but it's to discard the priorities incorrect that

us don't they're not because for hours in a season, a basis,

since are a lot of an airer in the house. We know we have to get a we're going to

give to get to get to people who's that's not to put to the day. 7, 8 of the

night, tirados. The authors classics that were on life spiritual solian

should refer to this process to sort the lastre as desprendiment. And to me I'm confused at the principle of this

word, because it seems that one is a prend, is a bohemio, is a hippie, isolated of the life. In reality, it's the opposite. The disprendiment not means that we're neutros, zombies

emotional, but that we're dedicated to our propositions and we're not we're not from any extorbo that could amararnos and

deviant us to the purpose. What that we focus on the important is all that we're to learn to say no and to discard. This is not,

but me rob a time. Start all the day so, with the cellar is it, is it, peccado? No. But how many hours

we pass us? How much energy us robes? In what we we're allimented? And much that's that that we're

to make a life abulica in a sillon every end of a time it's invisible.

In the movie Sueons of Libertat the person of Morgan Freeman

recita a text cinematographic memorable he says at the pastes

these the prison that's they're they're so they're

so you're you're you know not you notas and

one day he's the the year the the people

the You know that you're you need the prison. So when no we discover our assignation divina, we're trying that in reality

we need to that's pernities of time, those rejas of the aburrion those prisions in form of decision. And those

assignations phantasmas are disguised of excuses tontas, infantiles. You remember when Jesus

told the parable of a man that invited to a manquette and a person said, no, no,

no, I'm I've just to buy a house and I've a new a place and I'm a

another. Another said I've got to buy five yuntes and I'm to provide us the pretexts.

The pretexts are articulated so that we're just that we're like we're saying, I'm just

I'm just to buy a house and I don't know I'm just I'm going to see now.

I've just to get a fortune in the car of a car to and I'm to go to

let's to go to a question a don't. The resistance to the banquette

of not to honor to God with your life is something that's excuses.

And I want to tell my history preferred in about the

question of this assignation divina that not admit excuses.

Like I'm in the place I'm don't the capacity.

It's the Johnny the man a man money.

Johnny he supermarket. The history is real, for sure. One day assisted a session of capacity of motivation,

that was a orator called Barbara Glans. Dicha orator was a 3,000 employees of a first line

of a carerneres, despatchadores, cashers, employees, and people and cargators to repone

mercadery. Barbara about how how the people can produce a change that generate an effect dominow or a effect viral, capilarized a situation. Describia, Barbara,

how every interchamble relational constitutes an opportunity to create a record to bendicil the life of other, that there commences the assignation. Ablo, the importance of those moments to bendecis to other. So, so he put on the panace, phrases, inspirators, as you know,

when they're doing this type of conference, no? Quote some stories, and then she went to house, but he left a number telephonic and invited to the presentes to that they'd like if they'd say about a little more about what she would have said. A month after,

Barbara received a call of one of those who had assisted to this session, a man of 19 years called Johnny that was that's in the market Johnny he informed with an orgue

that had syndrome of Down and then he told the story he said Barbara I liked what you talked to but

no me it was not it was something and I thought maybe if if I'm I'm a

effort in a way special to get to the clientes after of all I'm

the man who that's that's a box, that empaca, nothing and I've an idea.

Decid I that every night when came to my house, I'd a new

a time for my turn next. The kid was a good, a good of the

good, of what important the people, how much they're not they're and a

time, and a time, and says, if I didn't find a phrase,

he was, and he did the time, his papa, six-bees in a page in the computer, then Johnny imprimed 50 copies, he'd a tigera and with a

cut about 300 copies and firmed a one. Johnny put the pylas of ojitas as a side, while he was that he'd been bolzard of somebody, he put his phrase in the part

superior of the bolsa. Then, he was detainee for an instant and mirabye and looked directly to the eyes to the client and said, "'Pusse a phrase "'stupend a bolsa, I hope to pass a good day.

Thanks for coming here. A month after, the gerent of the supermarket called Barbara. He said, Barbara, neither can't imagine what here is happening. I'm doing my recorritory and when I came to the carers registrarerator, the filer in the registrarer of Johnny

was three times more large than any other person that emboldasara get to the passillo of food congelated. The gerent spoke for alt-off Pidiento said that they'd more registrarraiser

but not he'd be ever to be a lot of people, we're going to start in the field of Johnny,

said the people. A woman he was he took the hand and said I'd do you know

I'd say a business one day one of every year but now I'm every day

because I want to get the phrase of Johnny Johnny not only only

all just jenas the bosas with money and also chenen

also that's also there's a reason for the And the fill of Johnny are three

times more large than the one of the one of the whole company is that our own. Our soul is every morning

with the need to be being the same way. The same way. The body is eating with proteins, with

carbohydrates, the alma is with words, and what the most needs the people in us,

not is more information, not is more theology, no is more this, does the Lord,

needs a words, that the alimenting in the but even though they're in Biblical, but the intention of alimentar.

A of some words like that God I'm I'm a friend

in Argentina that me that the the only that was to put

on the radio and to that that I'm when I'm and I'm a

and I was to the and not he no I did. He needed that phrase. That they'd have a day excellent. That's a very much it's a lot of that makes clear.

What does significate to the words are written is the person of the which provienes, no? Because the words only can also can also can also come in a gadgetita of the fortune. When the persons

obtain those words of people like Johnny they record how lindonnie that a person is old that a person is not even of

their own limitations to be to be in a better person. Any

that's that's that's that's that's a lot of more brilliant.

Because Johnny and a manchachos that in bolsa in the money, no has

an signation a past of his syndrome. More well,

if not had had been that that's limitations maybe his

thing would have the thing the So, his major problem

has been in your major regal. So you is the person most important in this supermarket

? Johnny, the who embole the mercadry. Some months after, the gerent

will be to call to Barbara to tell to Johnny transformed the

the tiends. He said when the department of florery

had a flower rota or a ramillette without, they they were

they were the vendors are for the pass in the room a young and a nina and a nina and they are the florened in the ojall.

The carnissero's started to attach with cintas of colors the cortes of the carnes that envulven for the supermarkets, they're fervicersersers for fabric a carritos with rods that function and all the people of the supermarket is vended through Johnny. If it can succeed in a supermarket

can do you can't in any part. A proposit, you know who is the person most important in your family, in your barrio, and in your place of work, you can be like Johnny. The manchew

that emboleys the mercadry what does Johnny is complicated, no is abidoso, not is calculated, only is it just about a manpower

and it's press to say, a through his question in words. And we're to help to do that

what we're in whatever we're our assignation divine, our purpose, for the which we're

all that that God wants that we are just just the other side of

the sillion reclinable some like the story of our Larry Walter

is limit to talk to their and they

for coming a one one a time to

go to go to go to but those

we want that we want we we want

we we make some some things things that

occur. Although it's just just putting a little phrase in the bolsa of the supermarket

that's signation. Or, for the minute is how it's how it's.

Give you an applause to the Lord of the Reyes and

you think that God about this morning this man

thank you thank let him let us come with an applause

an ovation to the Lord because he has been, because he has talked this morning,

or night, oh, bendito you're the rea is the house, yes, or no? No, we're saying

of the Lord. And we can do something, clear, that's it. And we always,

we say, something like M. here, envial to him, but when one has

to go, the risk. I never thought is that I was to say to the Lord, something, because I was to hear of my parents, I was called my

my brothers and of men adults. No, I, I'm not I'm not to say for that. A phrase that's he'dstap. Let's go to

the geologic? I'm not I'm not to see, I'm not I'm trying to the side. I don't have

a lot of that I'm not people that old. They were 40, 50, and said, no, I

just not I'm not I'm not toot. Hey, no, for what? We're a fiesta?

and we're at any hour and if it's a a fiesta no, I don't want to get I'm sure

never think that I'm never thought I'm going to say, no, sir, I'm not

I'm not I'm not no, the little that I did a little of respect,

a little of quality of excellence no I'm going to put all in a new

assignation I'm no, no, no, and the people and you say you you're going

to get to Passer this. It's with every task with every time that we're in a new

assignation. Always we're saying wow, but me was a lot of that I'm that was a

little. A few of be a house in Saint-Tropes in Ibisa or could be a departmentit

so that we do we look us to buy with much sacrifice the elephants black

are in all the different but are elephants of marfil at

the In the way, they're always are things to have to keep of the

living to maintain a house, poor and miserable of that that's to keep

to make his yachts, his private, poor of that is

to sustain the auto to to pay the the telephone,

to pay the subscription to Netflix, poor the that his

style of his style to be because when they're camera of hospital,

under a roof that is the and he is a person that's going to be to get a

little to what he's his life to sustain. The work not we will be

dignity. The applauseos not not will put in the pinnacle

of the people that we will be a minute for a little

a little the people that people that says I'm and you want to you're

you're incredible just just commit a one an only error, you'll

condemnate and they'll and they'll change for other. Because so we're we're

people. We're we're doing we're doing to love because we love to love us

and then those people are we don't know so we're so we're so volatiles so superfluous

and for our health we need to understand that too we're going to be we're going

or something that not alienta much to the people, but I'll never to say, the day that I'm die from there, one minute, in some part of the world to say, no me dig,

oh, I'd hear some I'd say, I'd say, me to cash luna, she's more, well, Markow,

who's, he, is, he, is, he's a big, in cissas, but ponemel. We're going to dedicate a minute,

two minutes, all the life still, the world will continue going to be turning without us. We can't say, par in the world because

me have to go back. Oh, no. We'll go. And the world will go ahead. That's not so we're going to be able to

the world, for the way that will be in the sillon. No. The life is more than that. The life is

is mark a difference. In bolsas of the market or going to Nepal. Where it's that God we'll make

a way that so that's that some day we've got to that some day Father, thanks for this morning. I've talked and I've transmitted what I think me has said that I've said that here

in other parts of the world, this word has also has also been in the rinkoes most inauspitos of the planet. Lever, Spiritu, this word, in the viento to the Spirit, to people that have needed,

to a man of God that have lost the grand vision that had been for being resolving problems trivial in a congregation little that never

crece. He's a word to those that your company and your company and robber more time

of the people who thought they're to be to give to these women who think that

a house impoluta and they're going to give you pass the day meces fregando

and see that the life is more than that's more more and it to those

that are in sillions in sillos in recosers in reposeras levant to those

who are in the mecedoras seeing pass the life saying I'm terminated

no there no I'm nothing to do to do to do us how the

world jimbe for the manifestation of the God revel-in- us

that the days are that the bad and that you are

you are not you're that you hear the we're saying

who is who is here Here you still saying the miences is much, the obrero are few. Even if now

get the time of the of the coseach, who will be able to the coseach, who will get the product in the lagar, who will make the product in the graneros, who will be in the

vineyards and for the campos of the trigo? Here, here we we're going to our man as volunteers. Envian us. not is for our capacity, not is for our

preparation academic, much less. But as how did Catherine Coleman, if you can't do something with this armiontimore, I'm a matter disposed.

Maybe not not be the case of the tool you, but if you can't do do you can't do something

with this disarmador, if you can't do you do something I'm here I'm

I'm I'm I'm your man and the Lord I'm your

hand you Usame, prepare me. Pardona for having had been paid much time, piding my own my own my own

community, pardon me the hours that I have invested orando, sir, put me more comodoo,

damn that house, when the auto, pardon me for being so stupidly egoist.

And help me to see that there, that there a world that jimmy, that there, according Hebrews, women, and women, that were mortals,

acerrated, decapitado, executed in faith, for going to to get to get the cosecha, for it,

and to sender the good semilla. Padre, thanks for this morning. Thanks for this time. Thanks for what

they're saying, come, consume this message. Spiritus Senta this word. I'm free,

and I'm responsible at this because it will gravitando in the time and

in the capsule of internet. And this word will be many when I

have gone to the planet, even when nobody maybe maybe that I

know that this word that's that's that's Padre, I do know, I declare, we'll seychamos,

and we're said, and we're responsible of the actions. We're not in the name of the father, of the

God, and of the Spirit Santo. Amen. And amen. Glory, Jesus. Amen. How do you

receive in this power? That God you know, that God you know, until the Sunday that

comes. Chau.