Dante Gebel Live - La aterradora cláusula 490

Episode Date: February 5, 2024

Cuando Jesús expresó por vez primera el mandato "Amad a vuestros enemigos", le añadió esta explicación: “para que seáis hijos de vuestro Padre que está en los cielos, que hace salir su sol sobre malos y buenos, y que hace llover sobre justos e injustos”. Nuestro Maestro nos ha perdonado una deuda incalculable, pero también nos concedió una responsabilidad terrible: de alguna forma, el perdón divino depende de nosotros, porque sólo si perdonamos a los que nos ofenden, el Padre perdonará nuestras ofensas. Un mensaje que nos ayudará a ser libres de la cárcel del odio y el resentimiento.

Has a time, I told the story of a case occurred in the madrugada of the Wednesday, 1st, January of 1989. And amort ita that we'll record us, because it has to be with the message that I think God today put in my heart. After the Fiesta of Year New, a tal Kevin Tunnell of 17 years,

He was very ebriot. He was having to be a festival, he wastesseeing to the carl and he strewed and he strewed against other automobile

and then instantaneously to Susan Ersog of 18 years. The force of the impact of the shock he fractured the crano to the

man and he parted the cooo to inmediate and after to declare to beulpable ofmissive

involuntary was condemned to three years of liberty conditional, more work

community, because it was a little. And the parents of Susan not were

sufficient castigue, sufficient penitencia. So, they were to demand this time

in a tribunal civil for angustia emotional, and won a sentence of 1.5

of dollars, a million and a million and a dollares, summa that the

family of the man could assume not had, but the form inoperate

the Susan renegotiate and offer them conformers only with $936 $936. 936, of $1,000

and $1,000, with a condition that Kevin envied a cheque of $1 to know of Susan every single

the next 18 years, one for every year in the Susan had been alive. That was

the arreclos. The restitution Semanal, the judge accepted, obviously, and the restitution Semanal continued until the year 2000. From the 82, until the 2000. And Kevin offered to the family, more than one of the debt, pagers until the year 2001, even a year more, of the

exigued, to give them the cashes of cheques yet firmed, and they were negated, retunately. They said, no is the money, the we've used, of other way, would have we accepted a million and a million and a What we We look is the penitency

So the Madge he said we're going to receive a cheque every every

Wednesday or we going to demand for incumpliment a cheque of a dollar

every yearn's we we're we did what he did

that he's that he's that the time every

every that we receive a cheque of Kevin only

only one in our money he can also

will to forget or not you have to have to the press

titulow this singular case as the purgator personal of

Kevin Tunnel because nobody question the problem the

family but me I don't so those $6

dollars I said when received the pay final

they have been in past so term the

door in August of 2000 when received the

last the last yearn's of a dollar, were sufficient

18 years of restitution? Alcans those 216 months of

remodiment and if were our daughter that that they're

that they're in an man's and a muchachito the past

a better life how how much payos we're if were

our daughter her Ditch this is pertinent to make certain after the

question. When when we're about we're about we think we're about how I'm going to

call it I'm categorical about three categories. This that I'm going to the initial of

the message maybe maybe the more more heavy the more algida. But there

three categories of offenses before to get me in the time and the first

categories are the offenses menores that is what not going

to to talk the major part of this message. I always I say that for you don't have to

give permission. Without my permission, I don't know I'm offending. I have to give permission for that

they're doing and they're saying what you can't do permission, if I like the lobo marino, I'm that's a

thing we're to give us to give to anybody to me offender. To be it to me to be a question of

of him, but no me I'll go offender. But convengamos, in this first rubble of offenses menores, that there are people that's

offending for all, nasiering offended. I know a person that's of death. If someone

if he sent a text, someone, he clava the other and no he contests rather,

he's he'll make to the infirm because there people who's that's very sensible.

That here no there. They're to come to come to all

other service casually all those, they're they're the

Also, also me consta of persons that are a scandal if they're in the file,

if they're they're they're they're they're they're they're they're

so the majority of those oftenes are menors and the majority are miniaries

babosadas there there people that's there can't so over but well

they're so anything it's something that doesn't you a vented, direction,

you know, it's a offer of my criteria, that would have to be able out of

our radar, especially when we we're getting a certain age, one's that it's

not a pain, no value the effort, not it's not fendors, in offender with people

that's that's the life, and then we'll let's see, in the

people, we're people that we know the we're not we're and

you can lastim, or fend, because they're did something through the

reds. As you a famous Brayne Brown, none of those who opinan

of our lives, they're disposed to be able to us the day that we're

not that you know, let me get in the tomb with him to

me, nobody. The way, when one you get with people

that is irrelevant well, but there people that's deschisia, there

there's no, is that I want I'm don't want, but one has

to choose the battles that that to be to play. A matter that we're more

more people, well, you know, but one one elige the battles that you're going to all the

battles. He says, nah, this is the last I'm, this is past. First of

Corinthiansions 35, says, that the that is that the God, not be a

person, that's a irritate, that's noge easily. If you want to

be a person, you have to have a piel to be a

year, the Lord, damme the lobo marino, not the world

of a little the lobo marino, the the of the always

it's always the surface the state of our question, of what we're done,

although we're going to talk to talk of the offenses little, I want to not pass

for a detail, when we have a time that we're we're we're

we're about, we're we've been to think to be why? This bobeerer

me provoked a response that disproportionation Because it's simply that my nino, my in the abitation

made a disaster to vary, it makes that I explode as if had stalled the bomb of the Agassaki Hiroshima. What makes

that I'm at the board of the exasperation? Because if you don't be easily, in the last time, maybe is

a signal that our tank spiritual, that we are agotated spiritually or emotionally

Our tank is to beacier and when the Spirit So santo wants to the way of the way of visors is that of

we're going to start to offend us for something that before something not we'd be very not us would be preoccupied

but when we're our tank emotional when we say when we say Spirito Santo Yename

I need to learn more to have more communion the irritations menore

of the life, they're their power over us or they're not

they're not not to get to not they're not not they're not not enough

no we're put them on the freeway in the route because there a trancon no no

we don't we're because in the caja for 10 products pass a

woman and our world relational and he probably he

a more less little this no is the point of the

for the that's for the person for the time, you know, you're in

you're you're about, you're about to think, to be to think,

to be a little I'm, and I need to recargar me, to be

to be my presence of God. The second category of

offenses are the things are the things, that are not boberies

that are around. Those agravios are more complex, require a

diagnostic, of actually, require a therapy, and to all us pass a time or time.

Because all we deal with people with people difficult in our life. The fact the people

difficult, I'll be prophetize this, are they are distributed strategically so that

we're not we're going to we're to find them to be a one, minimum. Minimum. They're

distributed strategicallyically. If not you're a two or three per and if there

a one you're a time you, you're a the person difficult. But the

other people not create our character. Because there someone is saying, and well, I have

many people around. For that I'm in the person. The people not we're doing. So, if you

need a lot of God, lidia with those people that are times are difficult to support hard to

and as as the the weight of the muscles and the muscles and the exercises

cardiacs in the heartleses in the person difficult our capacity to love when we say

Lord, help me to love the people, God you're going to send a

suegro cuneiados but I want that we know that for our health

if God had to desacers never never now never Lord

he quits the people difficult of my around. Because if

God would have to desacers of the people if you'd to get to eliminate to

those who have to have seen those, disappear we're all. No, there one.

Because we we're the person difficult for someone. Even we're not, but I am so

so I'm so. We're difficult for someone. Krena- just the repas of this,

of the boberies menores has hered justified to then to get me in what

concerning the example of the story with the case. The category

three, the offenses that are that are not not are not they're

not they're not they're not not not we're

not this type of agravios I talk of infidelity

abuse sexual violence infest and incest What is this? Those things that get to our

life make and they're as we know that as in a second, and the life

that we're just a record, and he and he and was a and he gotto

all our and what we had we're to have to a the university of the

the chico and in the vio or in the the game she me He was he was

and violo our pacto is an egoist he quit the life without in us

his husband and his his his others abus of me

when I was when I was was I was was I

was and he made to move I I'm I

don't I think I do I do I

do other innocuous little a time of my part to say, confies to the victory and just

it's just a lot. No, a a carouson normal when we pass on those things, it's a vengeance. Justice at least, as well, as it passed to the family of this muchacch of the story today. Of course, there's a time for the justice, which is that

the agravio has been implications legal. If it has implications legal, the person who committed the delitue or the crime, should pay and that's fine. But caramba, pardoning things so, not is

a single creme, not is a because it's a know we're we're going to

we're to get, let's get, because for more that we say we give a

time we're in some moment, we have to let her get to do it. And not

has to be with your good, it's got to get to our good. Because

the resentment is the enojo multiplied in the time. that's that's

during minutes, hours, in the worst of the case, it's

transformed on something in a year and we have in the past

contaminants the environment, it or no, intoxic the air,

a resent or a resent intoxit the atmof the

change the climate of a climate of a celebration

the word resentment means as the The word, SENTIR, resentir.

Sentir, and it's aferral. The past, it will be to live as if were today. The resentment

wrank a new when begins to start to the area never can't be and it is sangrand

or in the worst of the worst of the cause producing pus. So the

amargura and the resentment are in the Bible, the Bible, chapter

12, verse 15 says, no not that anyone dege to get to

the grace of God. Opa. You're are me just being saying, but we're

doing this all the way of the time of God and the thing that's the thing that's the word of the

not the word of the word, and it's not over the things, a root you those storebe and for she

much are contaminated you have one when you're resenting when it's a commencing

the atmosphere, the amort affixia all the all the things affixia the new

a new a new pair because you say well I'm I'm just but you have fixia

what you want to fixia it's a cancer that's a result that's

aeroeroeroero subterrainias and the metastasis of resentment is extend without reuas it's not it's all right

so it's the moment in that the resentment or the margura has a life

and it's impossible not continue to eat it notriending because not it's

something it's something it's something it's it's it's not it's it's

it's if the resentment or not And, also, as if it was a cost that we're not a cost that we can't pay.

Not is that into our presuppuestal we're in we're created to live resentions because, damn, the

life is dure, without resentment. Without, being, without, not being

offending, the life is a question up, it's difficult create children, it's difficult

to get a little a little money, it's difficult to costial the costs, and to be

sum, the resentment is a cargues, we're going to doble the back. Now, I don't want predicate positivism and negar that they're going to offend. It's possible that if we're going to

be in some moment aggravated, eried, or offended, because the people is difficult. And not is that we're not that we're not that we're not

not people, we're We're difficult. But the mantle of the margura, what does is innecreser our world, nublar

our vista, arroinar the perspective, asphyxia the goso. I always say that the enemy no

not we can robes the salvation. Of course no. Nobody aback of my

man or those that are my are the man, but we can robes the

gossip of the salvation. Of a repent we're not we're we're

not Maybe not you can't robber the matrimon or you can robes

the gos of the person who you can robes the mother or the father of

your people, but Satan can robart you can robart the joy of and that

you're a little you're a man you is a cross that's that produces

the resentment that maybe the that a father that not

a man man who no a master that no name of the of the wife of the

hermina a a parent that was a or maybe the other

the person is the money, and he got a car new,

the condo. Our people who made on a party

and not us and one says, but it's so I always

I did a place to my place, the the

kids we think we are that are that have been

that exist exist So how it's how it the resentment well

one part our is a bad and the other amalgated one one part

of our and the other wants to play and the fire that's the anger that starts

to start and then there one has to take a decision if we're

we're we're we're we're going to make something like

the one has to take a decision I'm a I'm super

this as soon or I abandoning or I do I do I do I'm

so I'm because what is resentment is to make the pain

we're offended and we dole and it is a reaction human

but when I'm to feel to and to and to to is resent

and when it's a resentment and when it's reform in odio and what is

resentment, the odio, is atizar, alimentar, eventar the fire. It's the decision deliberated to alimentar the offence. I'm going to alimentar, because I don't want to forget it. And when we're rencour, no, it's

not enough to not to forget. No, it's not with to say, I'm going to remember. Inventinginges, because we're notckels, because we're a loto, assigns appos, serramos circles, we've got

We plant them more, we're looking compilies that think they're like we're because that is the resentment is the cocaine

of the emotions. And at the same that's the way more high-as that's, that for

certain, those who suffer are we have to we're going, we're we're

to decide, how many how's how will be sufficient? What doesis is sufficient? What dose is

of vengeance me to be to be to Maybe. Maybe, we'll

exigable that the offensor us no, we're jure cheques for a

dollar seminal. But we have other way to resolve countas.

Loke we ignoramos, we've we've got to our orbit until

that's something that we did, and we we're

to again, we we're we we're to start we

and it's a way to I'm to than is

before I before I suffer, you're going to you're going to you're going to be a do with you're

and then we're the dosis and what we're doing we're we're going to chisemial for more that

you're saying no no no no no I'm not no no no I'm I'm specifically

it's chism ridiculisamos denigramos thenigrams so drugados for that eno the paperes invierted

because you not we're not the victim that a priori in first stance was a

lot of us and that's so you see that so when one says

that not it's not a phrase biblical that that is a

thing is a so it's sit on the umbrella to

you see you're past the character chakira capitolo

four but But that not not not not not

not not in the Bible so how how how

how we we have in a more serious

what we what we do we do I

did my my man he made for a model

more what of my I I'm I I'm

arbitrarily knowing that I have a son of a child and he he left without without

without so when we consider that we have done we're we're a centenar

of reasons in contra of the say well I don't I can't my zapo

this was what we passed we all we all we're we're we're

we're we're we're not that I'm first you need to learn

a fulner a comportment irresponsible. A see, I want to I'm to have to

suffer a little. He's going to need. Necessita to learn that the actions

and I'm sorry. If I'm even though I'm still times, and this is a moment, I predicated a

trivia, in In the first I didn't know that was a series, but so he was the Lord, a series of three messages,

it was a triad that had to be with the grace, that they're a lot of a lot of, and I'm

liberated, and now I'm liberated, and now I'm a great, is a great truth, is a great word,

the first time, he's three times, Omero, no is an issue of God, and under

parentheses and other legendarious men, evangelicals, then it was the Cisne Negro, and the

last time the time the time I'm I'm sure, I'm you're going to finder and I'm but I'm doing a lot of debates theological because he says that's that no other

can't make that God does not make less. nothing will not that God that God not us that God does pardones if so only we're just

we're going to we're afraid so or not and this not is for anyone this is for oh that

that's that's that all so that all we can separate of God neither the

no the world no no present nor no proveny and no other

other other other thing in the in the thing in the below of the

earth neither we nothing we can separate if if this

is certain I I'm we're we Matured, to understand, first you're going to give the anesthesia for that no dweller, and then you're going to receive the injection,

to understand that if there's a little bit more than a lot that could be able to be able to be the grace and the pardon of God. But for decision purimely our, not is the contradise with the messages anterior. The Bible says that he loved to all the world, of that manner we all the world that gave to his

unigenerative for that all of the same preponderance the apostle Peter, the mother Teresa or

the ladron crucified to the part of Jesus. Just to create and repent but there one one

one thing that could be able to not fuses pardoned even if we're our repentid

there. There one something that could be out of the grace where is that

that? just in the center of the Father's our the way in the Lord us ensured to pray. In reality

no, we're to repeat like a lor, not is a roso, but it's

a series of the themes, there are many six things, the of which the

Lord is saying, in all the thing, in all that they're, not don't forget,

these things, and in this or six things, it's a closula

that solems ignore. They're like the letters little of the contract

to the not we don't let's give to give to a problem. The

we're going to see a internet. You know that there's a cartelito, nobody, what we're

we're going to see the video. And says if wants to access to this page

acced to receive cookie, acceda that that's to give to the

sacrifice yes, say, say, nobody le that's But it has its implications

legal, no? One of the one of me suspended a while arbitrarily and I'm very iracund,

offended to the counter to the monster where was the woman, and I said, and me

say, and me said, you know the letters little the letters little letters little?

And the letter was so little, that was so a little that was to learn to learn it and said,

that the aerorinia is reserved to suspend the whelel of the world that is it entoge. One

comps the boletons, without that's not we're in the letters little bit of

a real estate. It's not a real estate that's that if not come we'll the clause,

all the contract pardes the San Mateo 612 says, pardon us

our debts as we're also we're we're we're we're

to the deudors no way in any language in any a

major a word that the That's the clausola. How? It's the only way is that clause.

Not says, give us the pan of every day as we're like we're not. No, all the

other is it. But in quite to the deudas is reciproc what

does that that that's that's the fact that Jesus amarred

the pardon that we're that we're to the pardon

that we're that the people and for they're

there Well, at the best is a bad a bad a question. For

if they're in doubt it's more explicit. He's, if no

pardoned to the other those other other don't your

father pardoner your offenses or so there is that there

is a life that you will be that that that not

that not you another one something is that

and others are very different is to be in a cycle of a fact of and the

way of the way that they're going to the carita. You can do the anesthesia

a little a little. Of the fact it's so urgent the necessity that we we're

that we're before the sacraments of the adoration of whatever thing. Matthew 523

says if you try's your offrend the altar and there

you you, you you can you you can you against you, to offernda

your offrenda before with your man, and then present a offer. Because if not that's

a offender is a offer of whatever offender, monetary, of adoration, to get the hand,

the chiripiorca, the that any you're getting the garroter divina and you can't, that you

have you got past in the filer in the fullana, will to the planet

this earth, Piedle and then then you go to the chiripurka because if you know

it's not no it's not there and to keep dissiping doubts

is Bible and and and to and for and to see

the sered of this claus that Jesus he tells

a in Matthew 28 27 says the reno the

reo of the king he that he he his serbos. And commensating to

to make count, he was presented one that he had a money, 10,000 talent,

for the money of the time of the money of the money of the general, vendere to him,

vendel to his wife, to do you, and all the money, to do you, then that the serbos,

then he's he was saying Lord, for favor, take patience, I'm going to pay all all,

all, all, all, And the story says that the Sir, the re, of that the Serbo has moved to

hisericordia, he let's he was done the debt. He said, he said, pay me lo, because this

serbo, this type, according the story of Jesus had been a problem Syria, he had accumulated

a debt of millions of dollars. If could pay $1,000 dollars a day, the saldary

in 30 years. Impossible, because no was going to give us million dollars diaries. So,

so the debt was too great for their possibilities of the pay, for your

credit. And the same occurred with us. Our debt was so great

that our capacity of the power not not not to

not to be to so so. So, our master

no, we a deutable. And according Jesus, the

the Lord of the story said, thank patience with me,

I to pay all to pay that he pardon the debt, the rey,

never he never he never the he said, I'm the he said, I'm going to give you,

he was in the saloed he came to a man and he and he says, and Jesus

he said the spin-off the continuation of this story, and the type of

pardonedit so with petchito paloma type Argentino goes by coming

on the car by the man, he says gordon, no knows

what you know No, I'm not I'm discriminating. He said, Gorda, the woman. Gorda, no, knows what happened? There's a version that you can tell. And he says, you know, you know what I'm going to happen?

What, what happened? What, you're going to sell? No, no, no, no. Me pardoned all the, just, only have to vend to your mom. But then, all the deuda. All the deuda is, that's paid.

No? And says the scripture, that, while he was charlando, and contando the news, there's one of his conserbo, because at a B.S. He had his employees, that he'd

a hundred dinaries, nothing, to this he had been pardoned the equivalent to get a $10,000

and now he's he's going to be a $1,000. And this he was going to pay me

what you do this, and the conserbo does the same he did he did he

a little he said, for favor, take patience, you'll pay all,

I'm no, I'm he's done to the carcel until that you

the debt. Something not the way not well in this story. How, so, so

that's the to the people because they do you are the words of a type of

a pay me what you do you and it and he he's to put to the

but you that's that rastreerer ratarer animal rastrero scoria Adephesio mal-hecho Infra-human

Spectro of Infielno Maldita Sambiha How do you have I've done you've I've done 36 And when the re

Sentira what he did this rat a rat of two patas I'm talking to You, gave the order That you The order that

They're in Toes or for that you torturing. And here Jesus recalca another way the clausula.

So, also the Father celestial will be with you. If no,

I'll do you to all heart every one to your other one,

to the heart even to get to the book to the parable, the

and says that's how is how the father with you. You

were pardoned for deudas that not could Pagard. Pecados that

Condennavian It was paid. Okay? You're selling no orcahanna Orcah, because not you doctrine, because you're going to doork, because and the Lord, and the Lord will be

arrojure to the carcels? It's what he would do any person that's a benevolence and the other is a cana. I'd have desired that these words

not have been in the Bible, but they're and they're from the labos of the proper Christ. So, God, God, us concede a responsibility

terrible with the same barra that you, you're made. No, you know, no,

you know, a barra conform to Juan Pablo Second, a bill, with the bar that you

may, you're made, you're made, so, then, so, so, so,

so, the pardon, the pardon, but, to be, to be,

to be, to be, pardon to the person that What includes, pardon to those who promote the abort, to the pedophiles

too? To the predicator herege, to the apostol of the prosperity, to the he said, to have

said to have said to his coverture apostolica? Al that I discrimined when I was

when I got a unbarasas to be a but then that that's

the marriage of the wife of his his who? Who?

Who, who, who, who? Hypothesis. Chum. All like

the grace the the pardon has the scandalous

quality of being unmerecis no ganed unjust arbitrary

partial so why God we would not an act

totally anti-natural so that all our instincts primaries

because our instinct primaries is vengeance because why not we

desafi so, because so is he. Because when Jesus expressed for first time

the mandate to your enemies, he added to this explanation. He said, for you

are you are the children, that's in the world, so about the sun,

over the and over those, and over justos and over injustos. If

you want to have the character of God, you, you're to to make to do

to all, to make, the man, the mano and the one, the I'll name this message

the third clausula 490 because of this number appears for first time in Genesis

chapter 4 verse 123 is the first first time that is the number 490 result that

there was a person not very known lame that invent this curious

cifra la me he said to his women to a man matth

for having hered for having and for have me gulpied seven

times will be back back but Lamek is a 70 times seven.

That phrase he said in Genesis a Tensis a Tann a Tattara Tata Tata Tata nieto

me vengett 70 seven was the law of the MEC

if someone to do you do I have I have the obligation

to do you can for the many for the many many

many there of those that is 70% for 7, but in reality is 70 elevated the

seventh potency, is a number infinite, it's much a day Peter he was

he said, and he said, someone mirro, how many times he got to pardoner? Seven

times, he said, the type. Because the rabbinno said that there were to

give three times. And Pedro he added a few more

more to get good. I'm that Jesus he said, uh,

you're very magnanim you're going more than the DeVere, look, what,

what type good, what I'm I'm going to imagine the reaction of Peter when Jesus

in the other to lookiard he says that still he's that there's

in the never seven times but I'm not you seven seven

but what was doing Jesus was to give the law the

law but we're we We do we still to make to work to make

convert them in a law of reciprocity we're saying we're not I'm going but minimum to be

to make a make a make to make it's because we we'll we're we're

that the eye for someone of our nature that doesn't that doesn't that that's

that's much that's that much times that is that if one you don't you to be

a tonto someone someone someone said I'm not so I'm to make

to make to get respect but not us not we don't do you

or stupid? The claus or you can't have the people because there

people that's because the claus says because if they

pardoning to those men those don't they pardoned

the father the father not not they pardoned to his pecadour to putt, no, no can't

do this, what he's going to say, is a hyperbolo, is a direct, direct, pragmatic, practical, practical.

And Jesus no questions about the reality of our injuries, no doubt that we have done

and offended. A ver, the problem not is the existence of the dolor, but not

in the treatment that we going to do you want to I'll ask,

I'll ask, I'll ask, we'll ask, we're, Shugge, rompio, before to respond,

how reaction to when you romp the promises, what you do? All the that we do, for this time of the year,

for the end of year, I'll make your word, to learn to the Bible, and then they're

they're not. The engaio dole. But, before the contraigas and me and you

start the details of the menire, how how reaction God when when you

when you when you to you, you went to another? Because we just usgues to the other for the actions and we're just going to

for the motivations. We're saying, well, it's that I don't I'm going, but you think you. You've got it. You left us. The rechazo

dole. But, before, to descitartes, say, frank. Any other you've got to

you've got to some months in that not you, how, how, how reactioned it, when it's when hechastastast?

not is that you're re-achas-a-occuped, it's not that you're the center of the life. So the clave to pardoner to do not

to turn to look what us did and start to look what God did for us.

That is the essence of the clausula. Trotame as my progimo.

That would the question that's the other Lord, no

I'm I'm just do just just I generate my home

with the rest of my family. And in Cesta. Let me enjoy the same tolerance

that I do. And no I'm not I'm oh, that's good, that's

tolerant of me. D'am the same tolerance that I offer to the other

the same the same patience that I do I do this I'm the I'm the

question, he's rio 637 Jesus, Jesus said, no just guys

to nobody and and God not you go to not you do you do you

to you think we think we're we're not we're not we don't we don't

we're a totem like an an axiom like a proverb of you

no condemn and God not you know not let us not pardoned

and God and God let give to others and God

to give you do we're we're pass necessity financial

if we were not the do you don't depend of a job of a plan

of retiro for if the things are fias I know that

my behe not because I have done to God and

God is deodor of nobody is that is a

do do and it is God God will to

with the same with the same that you

we don't we're we're the essence the sabia the subia the medullar of our

faith Christiana no just can and you will be to be and you

have much implications is directly to share videotos to share a chism you're

I'm I'm this I'm thinkate what you don't you you're

you're you're you you know you're you don't you don't

say, Sir, justice, no he's justice. What we need to

we need to the time. But I'm that we understand that is something we can't do.

So, the only that we want to give to give us is misericordia, because I

want to me you know, I'm medes, like I mean, you know. Now, I want

also that we're also that's the pardon because I've been many

changing of so, very nervous in the in the butacas. A

Let's The first Is what is Pardonar is Disculap We're

To give us When we're When we're It's over Dixote That's That's good That's

That's A disculpa Disculp We're For Y'all During the Mensack

And the Mnors For Innoral For Innor For Disculableable That The Chimpses

Or Trae or Traho A Soda A Soda I Okay Okay

There a Veeeeha Fras that says, comprehend all is pardoning all but that's

totally completely equivocal. The pardon is precisely what we need when

no there's a good reason to explain that someone did what did. The pardon

is when no there's no any there's no I need no.

When one when one when you give pardon and then is not

saying pardon is when not resist an analysis what did. It's

when we We said to our son, why you thought that it was a good idea to puttelling a tallying to the naras

to the ball while I'm what I'm saying, I'm saying that I'm a good idea? Why desenchoucats the pulmotor

of the abuela? My mom or the mom of your mom your suitor, papa? Okay, okay,

okay, okay, okay, okay, okay, okay, okay, okay, okay, okay, there's a explanation. Disculapus,

disculpate is not to have the necessity to pardoner. With a disculpa, yeah it's

when an action is inexplicable there's when you need to the

when there's no, that's a excuse me is that I'm, excuse me,

is that no, son-o the well, I'm saying, I'm

saying, I'm you know, you're because son- the sounded

the I'm going and I think runcating that's the second

thing, don't know, because all the What's the other arm in the memory. With this criteria, those who suffer of Alzheimer are the people most benevolous of the world. To me, it's never even

when I staccione my auto, I've done in the airport during hours more than what I've taken in the carlain. If I'm always, where I'm the keys, or when it's the day of the Suegrey, those things that should be important.

They're not going to mean a woman noble. No, I've done that's going to act the according to my age. I've passed those 30-and-tantos and the neurons those I

Pace You like or no I'm just I'm going to I'm a day when I I'm not I'm not

I'm not I'm going to say the I'm going to you can use the same method I'm

I just I said the 50 and well it's it's just it's not not you know it

was past it was it's black and black and he those it

sometimes sometimes if a offense is a sufficient heavy one

can you can The psychologists say that the mind is cableada in a manner such that when something there's a lot of something that's a trauma, that is the protection

to be able to record that's and we'll forget us. And a few times we'll say, no, I don't want to think. No, I want to think. And in a certain sense, it's not, we'll forget us, but not we're pardoning.

So, not think more in the issue, too, is pardoner. There, we have to revolve, basura. At least you have to say, to be, see, that's all the

time of the tapet and at the time and it's a little and then to be able to be able to

be able to be able to be a third place, pardoning is the same

is the same and this I think to be a tranquillity more

to be because there people think that that means necessarily

unirnors to that person that person that that's that the that was

that that was that the chief had to have to work to be

or so, pardoning not means to be necessarily everything everything is a

thing, reconciliation in what we we're doing or in the plan that we're not something

that the is something is a reconciliation exigeing that the repentied

of the mal that is we're going to to come to happen to but the

reconciliation but the reconciliation is inherent to the pardon, So some of those say, how I'm going to to pardoner my ex-spos

if me did so something, and aparted you have formed a new home. No, pardonar and have to pardon them,

and to let him. No, to bring it to live with the two maridos because it would be complicated. So,

we can't but that no, us obliges, we, to be a topesar two times

with the one person. No, preend. There are people who have been been seen

or companions in the leadership, that I would but I have to present me before the and know if

not is to be to the rencour if really the really I'm and the fact of not to work

together is that I learned that we're not we're that there's there's he passed

with Pablo when when he he doesn't he not he assigns Timoteo

etc. There are moments where one can say no no we're not we

don't we're not we're there can't I'm can

I in the life. And to to tell you I'll say what the

pardon is. The first step of the is the first is the

most difficult is to make the decision to not erie to the

not to be a vengeance. When I do I don't

to the right to the law of the MEC that's the

first even. Although us they're they're in manner

deliberated suspended the law of the vengeance. We're saying, no, I, I don't, if I'm defiant,

no me defiend, God. In what you put in the hands, God says, okay, when you're to say,

when you're to be able to the prison that we're we're in our mind to give us a perpetua.

So, the first is to say, I don't to hear. Because when there people that we're people that

there's in the barrow, not you, have more experience than you. There are people that in the

Vague is has been more experience than we're more and then when one respond with insults when one

one can respond with irony to neutralize the insults but not the person to leave

without the insults but when one is rebaugh the person is getting

the right to say me going to be to that is the true

the pardon. The second step of the pardon is a new way

of the of the things that when we're is that when we're going to we're not

we're not a person we're going to the person, we're to see the name now it

is Juan is the infiel now not is Robert is the chismosa

yeah not is a fulanito the employee is the ladron but

but when we we're we're we're we're we're that of

be of a deuce a debt of a debt of when we're when we're

we're doing we're doing a little a little bit of a bit of course, a bit more a bit more I'm one of my

one I've got to a lot of a biter when I'm to be able to do that video, you're a

a badger of the Inferno Gavellas me I'm I'm in the first of

a airport in Dallas me I'm a photograph a photo a photo my

my my wife my my my I'm going you go your

wife she's going to your and you get you and you know you

I'm I'm I'm sure I'm and I'm and I'm and I'm and it

when you know he did you know you could be enough to you didn't even

I'm poor, condenado, agraceado. But you know, you see that the way we see that we're that we're saying

the image of God, as well as we're going. And the third step of the pardon is when

we want to we want to that's another level, that we don't we have the hope-all that's all the

hells, that's all the thing, you're going to see, you're to be, oh-l-a- that's-a-

house. That's that's to get a to and they came in a laguna very sucia and when

the two were covered of sandguelas and it began one to un-asperately the gusans and the more

veteran said if you're going to you're going to get to your skin and the the herida is to be infected and the

way you have to take a bago of an balsam the most possible and as submerge it in

the baguels swelts they're silts they're putt their and you're the other

and you're saying the sanguilas, yes, until you smeljas in the if you're

going to you're going to you're to get to a bit of the so you're in the

thing that's that's not you're we're we're we're those sentiments

those garchions in our life in our life and not

pardoner is like to take us a ratas and is the

ratas that's the rat to make we're we're we're we're

people that's there we don't we forgive to confide in nobody more we'll look to confide

us to serve us egoists so what we're to do submergerns in the balsam

of God in the acid in the spirit and I say I'm

I'm so my humanity not is not capable to make my

handicel my I'm to be to be to be to be poor

then so submeres somer so this I this

this lavando those feet. Because one is, to be, to see, in the

context historical, almost like a question, Jesus, and in first instance,

the disciples had to have had to have done to the water,

andres was had been set out with the tawals, and these people

don't do never, and now, and now none, no,

none, and in the In the place to serve, they're sitting still at the mess, are you going to sit down to the table? You know, about who is the most grand in the reigning? Decime, if not they're going to forkarl us one.

This is tartalada, quadrilla, of people that until yesterday not valiant two pesos, three years after, they're discussing who are going to sit down to the right and the left of God. That's like us to us, no? And, while they discusses the palangana, is there in a rinko, sin that nobody

he preste attention, the toadour in the tullella in the wall of the sierbo, coergain, nobody's just Jesus. And, and while disputed, Jesus is he put on the pyeet, he quillga the rothed

the roth of sierro, take the canter, or virete the water, in the palangana, and you are to do you with a sponge and he begins to lavary the

feet mugrientos. Not just. Not sufficient that, that's for the morning those are going to

be augereated that the night earlier also the has to restregal the mugre to these.

And the disciples, let's see, in the disciples, mese on the hands,

if I could to be to be your name of you, thank you,

thank you, my delegated, he said me, Jesus, look, Jesus,

look, Juan, is the same He's the same that said that's to say you because

not are part of your group. The type is a sectarist he was to lavas the feet,

de verda? And Jacob ignore, for favor to a type of Jacob, Jacob,

he wanted a place of honor. He and his brother, he had a lot

to talk for them, there's, there's there's the n'n' where they are going

to sit in the reign, the a twas that's a that's a

man that's that learn a lesson of humiliation and

you know that's he's he's he said he said not there

was there had there was doubt that you

did that you did to prove and he

failed he he did you did an opportunity

and ped ped ped ped is pedero This brute

no me deuce that he lave the the feet. You, that you know all, you know,

you know that you're to be to be a lot of it's not. A'er. Let's be

not about future, it's all one. None of from your defense when

were at point to up to padreart in Nazareth. He presented anyone as a

voluntary to take your when the farisos were people, you know,

you know they're They did. They're rats. They're when the inundation

starts to grow. And you know what are you're at a point to do you. You can

hear those ronkando in the garden. You're they're they're to make

to get to be to runca. You're going to get to get to get to

this night and they're to make to do to do. Jesus, do you a favor.

Look around the mess? How's they're to when you're

when you're when you're anti-Pilato. How can't do you the assots of the Imperio Romano?

And what Disciple will be soficient to be the Quoteau? Pied to cargarde La Cros. None,

will have to call a an extrano to do you do this sirenes because none of

the disciples ratas are going to be there. No, he lave the feet. Tell them

to do you let them to do you. It's the minimum. That's all what we we

want to to say to Jesus. And you know because we not because we don't

we're not because we're not to see a God, and that's not I think that's

the reason. It's that we have to have to be to be the same.

Acos to us not we're not we're not they're not they're not they're not they're

only on one on a cross but so we're just

we're just just with the and with our or in

the matrimmion or in the frio or in the responsibility promises promises oldedas and contracts abandoning the logic

says give a good trompada in the middle of the jettah Jesus says jenna the palangana the logic says rompele the narwhis tell you a lecion

Jesus says lavallle the the logic says no no no no no no no no no no no no no no no no you say you're you don't think

I don't understand how God can be so much, but it is so he's arodisi under us, he'll take our feet and those lava.

And, for favor, he'stient that the act of lavars the disciples, lava also also the

and I are we are present in that story. We're sitting to the table,

this is we we're not we're not our pecations. And the limpeas not is

a gesture, eh? That's a necessity. Jesus says in Juan 13 and eight,

if not you'll lathos, not to be not to be not to be not to be so we're not to make

our immundice no we can keep our our feet always have to be in their hands and the water

is very when we're we're we're we're we're we've gone for

can't be un-of- un-sendos our our tendance is to feel us we're

no, no, no, I'm too, Jesus, a poquit gotas in the feet and I'm good. No. Juan 1.8

says, if we say we don't we're not we're we're not in us, we're in usho. Never we're not we're we're not we're

socied. Never we're to get that while we admit our immundice. And never we can't

lavare the feet of who are who are people or who are you don't make that Jesus

to whom we're not we're not those That is the secret of the Pardon. Never we can't

more than what God God has been just permitting that the abe our feet

we can have to have to be to give us to give us profoundly we're

we go we go we're to go we

we we're to observe to Jesus going to

just on discute of the water do you

see see, how it's while that the hair, how it's a rastra

of the disciple in disciple, conserve this image. Now, observe, who's

to be to do you have to God's. Juan 13, 12, says, after

to lavers to all the trydor. Al-in- the real traitor, he's

he's to resten to Jesus. But in that moment the Lord he'll acarice. That was easy for Jesus? No, it was easy, more he that he knew all that was all. That's all right? It's not, no, no, it'ser fast.

Never said that it was that it was easy. But God never will be to ask you something. There is where the famous clausula 4.90 cover a sentent. For that appears in the heart of the contract of divine.

Pardon to our debts as our deuders, or in words more simple. Lavans the society of our Piers this morning, as we've lavaged

of the pieces of the pieces of the other and the kids me di'er. That is the contract. That's the

law. That's the great. Give an applause to Reyes, the Lord of Seniors!

Don't an applause great when you put you to put you say you say you this

power. I'm, I'm, I'm, I'm, I'm, I'm, I'm sorry,

I'm to celebrate more than that someone has who we love that we're going to

and we're going to let's go and I'm going to but we're going to get we're going to we're going to get 11 months

more cadabres we're going to doorming with a catabre putrid in our house

nothing that's it has to have to have to liveiano you know you're

you're you're Viajar liviano. Pardonar, let him, you know, you know, not you?

You're going to be? The past and you're while we're the present. The future to know

no, no, we're and all the we have to have to bea minimally with a carion.

A camisetta, three calsone, something, something of a seo and a pista. That's the life.

And if we do we're living like so the we're going to keep pesos, we're

going to the salimanias, the sanguels. So, let's come this morning, before to culminate a list of

the pardon. I've been investigating, and I see that in this list includes the things that you have

been erred to those which you can't you can't. In first other, theologyically not would

be correct to say it, but we need us. Perdonar to God. He's not he needs

the pardon. He is just, savio, he knows what he is. But at we're always we're doing

for with him. And even he doesn't the pardon, because is infallible, because he

knows what he's, what he did, and what he did, we need to us, because maybe he says, God,

no intervino when he did it. I'll be that this and my serqueerido

parted to the eternity. And then we've been in our car

for the father and we we've never disconf when when

when someone that the Lord came to sanar Maybe for that situation in that you're thinking that you abandoned that he left alone,

we're going to say, sir, although I don't understand, and there are things that I'll understand from the other side of the soul, I

want to get me live, I'm in my relation with you. Then I'll pardon to the papis, even if they're

more than the front of the front of even if they have been after 30 years, we're going to let us

go. The years did what they were that were and they They're equivocas equivocating with the

two-its. Your children are to judge. Not they're to be used and they're to say

us what we're not the ones, because with the same bar that we're we're made so we're

medied. So, so that they've been abandoned in the the worst of the

cases, let's go, yeah. For what to carry with an ataude

when the funeral was a time for a Let's go. Some maestro, some master,

some leader that no dispensed the time that needed, some leader that you failed in the discretion,

he opened your heart, you told us what you and then you told us and then you know,

you know, you know, you don't you know, you know, you know, you're not to be able

to give, to a a ex-pareja, a, a conjuge, someone who did a that we don't

respect that no we're not we're we're we're to say to say to

I'm I'm want to do you have cuted a relation and

to keep with that that that that that it's

a pesta contaminant contaminant intoxica and infirm the environment

to to the to who not to who didn't or

some who did the back, that they're that's they're we're just,

we're doing we're doing a we're doing we're going to we're going to we're going to we're going to and we're

to apply the clausula 490 to say I'm going to I'm doing it because I need to you me you're going to my barra of

medir. Inclin to your ross'n your russ to your mind. We're going to hear of your your people,

your children, what I've said to say. Thank you, thank you have given a favor to talk to

have been to the intellect, but I know you have you've not you know I'm a

question, to the heart, to the most that you're to get to them, to receive in

your person as a sufficient Salvador, the says, sir, enter in

my life, those who now make an oration of repentimient and they're to be a part of the

reyno, receive them now as your little. And to the time in your reign,

do you know, to behebork, to behevers to grow, to turn. Let us. Yorra for the

last time, but today, the chapter of your life, sires

that's the story. Dill the Lord, it's the recor so

the the I'm I'm in I'm infermable I'm start a new life

now, I'm going to live to be a lot of let's to get to the pastors,

to the people, to the who not they're in us to be

that's that you know, I'm not a question to say two

phrases and you but for the first step of the

pardon the Lord renunci the law of the Lamek

I'm not to take repressalias, nor vengeance. Then God will change your manner to feel.

You're going to separate to that person of the offence. And finally you're going to be to be all

all right. No, but it's a good initial to say, Lord, I'll

let's see, the year and say, that you say, you know, that's a good,

I'll be that prospered more than I. But not you'll be a little, suelt,

suelt, Suelt. Levant, and say, Lord, receive this power now in

house, in the people, in the other people, thank you for this moment,

for your Spirit Santo, thanks for your glory, for your presence. You can

see it? The Ray, it's doing now. The Spirit Santa is

getting where I know, and I'm saying, you know, you know, you know,

you know, you know, not in the time, not in the liberarn us and we have to leave it, all those.

There are those who say, no, traigas memories, things pastas but caramba when it's

trying to quit the metastasis, when it is a chymio spiritual, we need to

remove after the ultimate raise of the sangiguelas of the remordiment

quitalas even when you're a new and when when you you remember that

soled a little bit when you remember the abuser or when you're

when you rompired in the heart, we're to say I'm saying,

I'm going to livehous my deudas as, as I now my deudors

pardoned my deuders and I doads, tell you say, pardon me sir,

but I now I'm now I'm now I'm not I'm not

I'm not I'm no I'm because I not because I not are

a judge of nobody I'm I'm I'm so I'm

for the better for this morning I'm that this or a

new time a new time and that the days are

going to be that God to give to let's how

he's a princesses how you're you can't you

can't give my My dear, my dearie, in your entry, your your

start your your your rest of your time, you're in your sers more intem

your your of your unilated your best, I'm that February

is a month deliberation and in the transition there and in

the pardon there there and the liberty and the God

we're we're we're we we're we're we the name

the father of We are free, sanos, prosperous, bendito, give a a and to the

people of chas firm as a applause to the rees to the of the

you my and you and you and you and I don't I can't

come I'm you're saying one and I you're you're You're a man, one and another other time,

Oh, well, Welcome to Rive Of the of the hered My Jesus