Dante Gebel Live - La balada del caminante

Episode Date: November 14, 2021

‘Caminante no hay camino, se hace camino al andar’... Y en nuestro caminar por el peregrinar cristiano,  debemos transformarnos cada día, para acercarnos un poco más a ser la persona que Dios tenía en mente cuando nos creó. La lectura de las Escrituras y la oración son importantes, porque Dios las usa para nutrirnos, pero no siempre llevan a que seamos más espirituales. En el centro de un alma que crece en el Señor, debe estar el amor y la paz de Dios; por eso cuando vivimos con amor, crecemos. Recuerda, lo más importante no es lo que hacemos, sino en quiénes nos estamos transformando durante el camino. ¡Un mensaje retador!

You're ready, day with me, I'm I'm ready. As a couple of years, some years after, I subed a minibus of an hotel

that permits the translado to the airport, from the hotel to the airport, no? I think that to conducts

a minibus, that's the that's short-to from the hotels to the airport and the airport to

the hotel is a sometimes a job ingrato because during the recourrials, that generally is very

very time, the people are malumorated for the voyage, for fear to their whelos, nobody about that

hour, when when are the four of the madrugada, that is when this what I'm

to tell, four of the madrugada, no? But the man that was a Cuban,

with an accent very Cuban, because there Cubano without a accent Cuban, like

the Mexican, that no he's he's not that they're notro. He's other, he says, what's the Argentine?

He's the man, that you the other the other of the accent a good, but very

very and before to get at the four of the madrugada, that we've all to us to

the mailets, and I'm no, that I'm no, that I'm and I was to come to where we six passengers, and we

we called, Acer E. That's a Cuban, A Ceree to Bola, my people, A Ceree Coole, when

he said, I thought I was saying, I was saying, I said, it's a salud. A Ceree to Bola, today I'm A Milo,

today I'm that means that's great, that's chevered. I know was in a lot of because they're like, they're

like, they're like, like, they're just that's in I was in a purported that some one's amazir-a-o-oh. What they were in the mojo-v-v-v-a-o. I understand when it's at four-a-morrow

all the four-mahmina, all the one's all right. You'll give, the moño-virao. But, but, but, but, but, but, they're going to get out of because, I'm going to get a dormitone, so, I'm not going to be

so, who's going to be not, because if you were going to say ma'am that he'd be able to dole, because they'd be able to bellow, and then, and, effectively, minutes, appeared a a lady

uh, and she was surprised that the chauffer had been that's well, take the

so he's no cohoutcha she no coha not a lucha other no we're in the all we've we've got

done, or no oh no muchach who'll say that who's going to that's got to and when they're the door and when they said

well I don't know if they're in God, not believe the God in his manner, but he was a day a bend-a-to-do. So, the ben-diction of God for all the world will be said to where they're going to go, or bless God. And I'm going to be

a little dormit, but we're timidlyly. That was like a Jesus Cubano, conducing the bus. Very well, that's that we're going to get as long as possible, so we'll get to make the job, no, no,

don't see, don't know, we're going to let's go to the chelieu, that's all to do, we're going to do, we're all to the sky, And now I'm going to put a warachah savorona. This warrazaabrozzan of my to get a while equivocal, and not get up to the warracha

sabrozzan. And the voyagers, were used his eyes on the same of the periodical, they're just to look at his cellular. Because this man, in a rathiton, had generated a little community

of a gozo in the bus. Incredible. I don't know I'm not sure that, for what he was but if I'm convinced that the majority have to give a second world for the terminal to continue to listen to the man.

At that hour, nobody has good-humor. All we all of the moan'bara. But, this type he's up with the mojo and it was about our conductor. In a little,

a riteitit was our guide, our friend, our camarad, us gave a word of all of all of all this some moment,

that the small bus, bus, of the bus, of the Bas, it flourceo. From the hotel,

to the airport, a disconocid, us offered the best of the same

and that he passed to the conductor, I know that a time, it has

occurred or you can do you that you do you do you can't

to be to be to the person that was created to

do. I'm every time we the Cubano, salvant the distance, no?

Did you something in a reunion, you know, and you had an person indigente that nobody had noted and you

kept you to interrupt your routine, you were a child of three years, that's there,

caramba, expressed compassion, and confronts to an abusator after a after a

time, you did a a and sacrificial that you costed, you could have it resolved with a gift car, and you went to your time, and you've gottied your time, and you did a present a gift

because you know that was to do a little bit of a year'ser, and you've got a little suzer, something that you doleys something that you doleys something that normally not would you not you would have you

invululcrated but you involved and you or you called something that for the general that would you You had a chisement calentito and said, no, no, not you're going to sum. And while you did, you know, my age, if you're here, details trivial,

for a moment, bilumbrated the motive for the which God's tecrew. Because, a lot that one is the best version of himself. And he says, today, I'm the best version of me, like a Cuban, that I don't know if he came to the house and he said to the wife, if he had to, look, that I was, I agree the

to live to be in six pass-a-e that were with the moin'clock and I put in a

warachas a brozona. I don't see if it's part of his mode to say. He could

do you do the job Mood. He could not say nothing more than a

day, Secas but it was the better version of see. And a

sometimes we're not we're my better version. But the the majority

of the other times we don't the better version and

we not in the world we're convicting. Although we're Christian, eh? No,

we don't we're just. We have the sensation that not all is how it's like to be

not going to talk to you, but in my case, I never me never to have a physical

more muscular, for my health, and plain completely conscious that I'm never

never would never ever would be able to rachach that in the panza,

never. Never I'm never be to be to be to be in English fluidly, for phonetic, or something, but not to have

a charla fluid. And I've assumed that I can do the reparations basic of the house. The Inferno for me,

it's like a Jondip. I don't me and you not met with the me. I don't about these disillusions

ninias trivial. I'm I refer to the disillusion to give us the common as and

that sometimes we can get to for example, my case, I always can't talk because I don't want to say, well,

I'm talking to me or of a fool, no. In occasions I'm going to see my my children,

our children, for the night, and I'm going and I think in the class of father that

always I always I'm I'm trying moments of magic, I'm going to remember have been

having been having been laughing and they I want to learn the Quintos, to help the book covre-vied

so that he's encante to learn like me when when I when I'm I'm when they're

when they're to be preparing to go to the morning if I'm to start I'm to cast lusiernagas

with them to use to use them to bring us to make us to make a and make a so much

and I'm In those nights, I remember how really it's all the day, like almost all the days, that I go can't when I'm talking, I respond, in three-dentes with a monosyllab,

look, what I do. Ah, that's nice. Ah, ah. And so I rea nervous, because they're doing, like I, but I'm about me. I remember that our

little didramed soda. And, for example, I'd get that you had more good to have more if derramed soda would have revealed some incongruency

in his character, some trauma of for life and I I'm going to I'm going to I'm going to I'm going

but I'm going to say I'm saying to be sincerely because I'm more great and I'm I can't

go to say with the and then I mean in his eyes that my looked

and I'm and I'm that I'm infringed a herida in her in her and I

would have wanted to do make march after those 60 seconds but no

I'm said me said you What do you do? And I recall for the night that no

had been charlas amorosas that never would to trap Lusiernagas because

I wanted to get to more time to me and this is just a example of that

deception that a sometimes we're we're we're we're not going to

say I'm a narcotraficant no it's not it's a a delinquent to say, no,

I like the person that's reflect in the space. Because not it's just of the life as

father. Also, we're not we're disillusioned in our life, could be like

aspos, as like boys, you can be like, like, as a human,

in general. I think in the day that I when I came, when I was when I

came with me the don't of the prophecy that is what they're in all the children, one

could be be astronauts, maestras of school, ballerinas, actors of Hollywood, and then we're shoccurring a little more with the reality, but I think in that little and all what would have been

and I, of you, I always took the idea that the adults, when they were when they were, more or less the type of people that always had been created

when children. And, but, however, I'm feeling I disillusioned because for my capacity I'd be perhaps a better

perhaps a better person or for the talent that God has done. But at sometimes I'm feel little, me feel me

me squinting. And no I can't doer the time that I'd be to think in all the

things that I have to do to make to make to the people that I'm think I'm

to recognize that I sometimes I'm I'm I'm I'm some of

these disillusions, some. I've got other more tenebrose that I'm that I'm going to say to the

that's a not you know, you're going to not you're going to let's go to be a time. Now, where

where does all this deception? The response more savvy is that sensation of disillusion

is that in my case I don't get to be the person that God had in mind

when I think I'm I'm saying that You'll say, you're really, before you're to be living with

all the what you're going to do you're doing? Yes, I'm saying I'm going to I'm getting to be

getting my call. A lot of sometimes I'm really a real real energy for the whole day.

And no there's a day. God, there's a only day in that no me

question, if I'm to be to be to be to be a more version of me myself.

If ever I'm not I say, what I'm , look, God, God,

it's What happened with me? Oh, no, so, but, but if the process of transformation me will be to make more or less conformed.

I said that in every time of the history, every of the history has produced his own different

and a rasco of the of the world of enchanted, is always you're in

a armory and you appear in narnia. You know, you've got to be in a forest and you tropeasas with a cabana where they've seven enano. Result that that other world is always there, there, more than what they think, the children of the characters of the

and the protagonists of the stories, and other, the other than generation in generation in that some are not only stories of the transformation of the world that they're going to. They're also about the transformation of the personalities

Rannas that are in princes are those that are you are going to some esposal I'm going to

not a question patito feo that's convicts and signes marionettes marionettes of

madera that are in the men of and all those those those

have you have the evangelio even with a great difference the evangelio

is certain not it is a question the evangelio us that

exists another dimension that exists other world, that's that's very very close

to our too, maybe not in a armario, but there's the world of

the life, if we look we're other way of life. Matthew 1417

says the reyno of God has been not far it's so far

so there there there there there there there

other reality that some people can be so that the

as the the you sat and the air that's breathing. It's real. In Romanos 829, Pablo says the Christians of Rome that God

has predestined to be transformed transformed according the image of Christ. One accept the Lord and begins a transformation,

a metamorphosis every days we're more to the Lord. And there, Paul, the apostle uses the

The word greek simorpho that means to take the same form of other to make the

image of other person not? The creation is a process

transform a process to other sphere not is that one one is I'm

I'm I'm never I'm I'm I'm I'm back

I'm I'm back I'm never more I'm going to get to my

mom never I never more I will get in the church because the baptism will be made a new creature a week

I'd like to be baptized because the three had failed. So the creation is a dimension

spiritual. And there other other word in the original Greek that appears

also in Romanos when Pablo says that not we're we're

we're we're we're we're we're we're made the

renovation of the And there the verb that uses is metamorpho, that is what proceeds. There is the word that we know in our vocabulary, in Spanish, metamorphosis, no, right? The oruga, that's a rastra as like theusano is

transformed in a moment in a ser that can't volar. And the children are always passing for a constant transformation. I don't know can't say, oh, and then I'm a man, necessarily. No, because we're being transformed and

and of a little, we're going to be making in the person correct but not it's just because you went to

you're going to you're going magic, you're new creature. That's a fallacy. For so some some

some of I'm entree to Christ why I'm with this character? Because it's your character

putrefacto you're herald you're from the old, you're led to see where you and that's to continue

to the death, no, oh, I'm transforming so. The objective most important of the life

is what we do do we are but in who we are transforming that is the objective for what we're to do that for ador not only

so that's to be transformed every dominoes we transform us every dominoes they're another no it's for

to be it's to be transformed Juan Manuel Serrat the apostol Juan Manuel Serrat popularized the poetry, the of the work of

Antonio Machado of his work Proverbs and Cantares, not is the Proverbs and Salomon. It's called Proverbios and

Cantares of Antonio Machado and popularized Serrat Caminante No, No,

some of the old? The other life? Caminant no no no,

it's a walk, and so land, he has a carat, and at back,

and all the scendda, Caminante no no steles in the cantarie Cerratt no

there's there'stellas in the mar that's desacen immediately the

the and that was the poetry of Machado of his work Campos

of Castillas that after he's interpreted the grand nan

Cerrat and the poet and the way that the way is a

process of transformation where where not where we don't even

to to be the destiny, but who is we're going on the way we're going in who we're transforming.

And in our way of peregrinar Christian, we are being transformed. As how is the ballade of

the comminante of Serrat? We're being transformed. Ephesio 2.10 says, because we're chura

of God. They're with me strong. Echura of God. That's little.

It's sound like apapachado something, not so. We're we're created in Christ Jesus

for what? For what? For good the same works, the which disposed of the end of

that we don't we're product to start of our own our own our

our life our spiritual not limited to certain activities, to certain devotional to have

a no, the life spiritual implica being the person that God had in mind when it

God, no, we're not we're going to get him over a row of the hour and this is very important very important cuchem a minute that god us helps us grower we're we're always we're always we're never we're ever something something it's a boberia perhaps something but caramba that's important we're being transformed to be ourselves ourselves a single to be it a It's a

higuer when it's a but never never is going to be a mann't not ever

will be a hirah because the semilla was a good, you can get to be

a hirah trofiated but never never be ariarched but never and some think that

if they're spiritually they're in someone different in someone more but God

never dishecha his material prima his prototype never God do you

not make to make to me to me perhaps a

Billy Graham, he had a Billy Graham. He redirection in all the question,

our how I'm my father to the plantita for that

that's after that before that Paul, when was

Saul was he was a was a passion

that person and he and he was a

time he he doesn't a passion that he

sacrificed his life and he sacrificed his health and sacrificed

all what he had for love to the evangelist. He was the same. Although, now, God

has ended up his creation. I'm so, or no? But we am we

not. The Salmista recognizes and says, recognize that in the Lord, that He is

God, he's did and we're so he's so much, we're not we're doing more in

us over but in a version better than the moly more the more better than

a version a better. We're going We're getting every more in the person that God

in mind when we gested from from the mother. After there me are seeing,

if you're because they're looking saying, I'm saying, I'm doing the more so. The point is,

not it's not it's not it we're just that we're being transformed in a new version

in a version 2.0. No? The most important is what we do we do, but in who

we're in who we're doing in what you do you not what you in who

you're in the that's the is the pre-gliner Christian. A few

years, if someone said, Dante, how is your life spiritual? I,

that provengo of a legalist, immediately responded that question,

revising the state of my activities devotional. Oh, how is my

life I don't I'm not saying much to the Bible, that is that I don't have much time. Only when I prepare the message, but in the semester, I don't know. And apart, I know enough. I'd have to have orated more.

I'm from that context. The problem with this unity of the media is that the Phariseesians always gain. Always learn more. The people can be very disciplined but to continue orgousousa, peccator,

to be in resentiment and learn the Bible to be a book to be able to every

day? It's a unidad of a idea of a confusion. So,

how we need we our our spiritual? How know we know if

we're or no? How we we're doing that we know that we're that we're

that's I'm a person that's years or a year? How I know I'm

being transformed or I'm to be to be a morugug so I'm

do basic. That not always always me get to say how I'm saying how I'm saying because not you know

it's not you know, I have desalentated in the last few days me agarro a bachom we've got him

a moment of a trestice the life not is a garden of rosas, convengams but I

have gone backhons ultimately me aggern't first question. Second, me enoho

I'm I'm easily. I don't say how I'll say how I'm to say

I'm No you know, but I'm I'm nojo easily. I know how easily? If I go in the palome and me back in the wittres, in segia? In the center of an alma that's growing is,

is the love and the peace of God. If the path, that's past, more than I'm more disanimated. I always think I'm to die. I always have peace. I go, the senior is

under control when I'm when I'm growing. When I'm not I'm growing me agger the desperation. If the Amor Cree's in me I'm

I'm less Irritable There's a nene of three years And one says the

Padre not's he does know He's Steve Wonder The Padre No,

see No, you know He's Andrea Andre And so And then

And then So, So, So, So, So, It's You know

Not So, And he's It's a Diagnostico Brissant to

Evaluer the And then in this long I learned some things magnificent that I'll give you I'll give you for the same offender. And what they're there that that's not even offender,

so I'll give you to bonus. But they're magnificent, are practical, utilitaries. The first, if I'm who God wants to be the first I'll just to bea this is what most we've talked about decenance of

Jesus, we've not said this many times because God because God me design- for a so you

if God want to you see to who I'm the first that I'm to be to happen

because when my life termine when I in the senile when I

take the last train to house God not me question why

not I'm more like I'm like David or or

like Faiura or or kind when I'm when I

become to the being that apparent to be. I have to leave the other the appearance. I had some years I'll morsed with someone who's desperated for to know me, a man of God.

Me, he said, I want to know how you're, and I'd like to be. And, well, as we had our friends in common, decided to have to have in a country, and we passed three hours, together.

God knows that, no, I'm going to he employed, all the amuercos about the important that he was, of how God was about, of the connections that had,

I no one of my, I don't have any one of my, no, I was just, bet you're a bocadillo. And, and, we could have we had to come the coffee and the who, who, who, who, who, who, and you, not me contests nothing of you?

Degracied, if no me let you let me to be able to talk. And at the final of the I was, I felt agotado. Because me had arraught on the morse, visiting his page web, and, and I've had done

a sentiment horrible. When I was up in the elevator that I'd get a little bit of the abetation, I said, this man is a see nothing? And not will be not?

Because, I was in the fan of to tell the tithesion, we're doing like having that stuff, we're doing that. For there, I'm a broucon, a torpe. For there me,

I mean, me like a cana a man. A bit of a person who, that what I wanted was a word of and I was in a little bit of my life, and I said, I said,

if I have the same problem, the same segre, and I don't me know. Because this is like the a lot of the and they're all the dewean. To be a someone that we're not

is a work and one's a with people and one's that we think we we're going to project a image. Because all, in

definitive, we're attracted for something, for the transparency. The commodity incite in to be able to a place

where one is one is one is one when one when they're to get in the and they're and they're

so they're every other every other one by the one by the one by the like an empanada

that's like a but in other churches the damas they're like the

fackha and Willie recuperer their liberty but that but that's it's but in

other city And one says, Acas, so they're in the chancla. Chaffla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, chafla, but there you're in case, no?

An alibio. Not to have to finginger that we're more than what we're amos. Not to have to thinker that we're more than what we know. In our interior, a person, without fingingement. So, not God. The child, you know,

when he nases, because nases sin, He never said, I never say, how it's just in a a cell of part, with people who I know I'm going to and you're

and he's like, and you and he's and he says, oh, no, it's that's going to we have

to find with because he he's the more the granta genuino that the spirituality fingied, always.

God never never will be a never never. It's not God, as

the day the day the day that this is a bad to

give a person we're so we're not a person so we're we've

trying to maintain a life resuelt and we we apply we

we have we we're we but we we're

we put them put to put to do we we're

we we're we we we can we we can we can't

we we can't do If any I'm able to convert me

in the ser that I'm to start to be to be to be to be

so I'm say or not to say God, God you know, God, you know,

but I'm sure I'm going to go to go to no, God you know,

so I don't know so I'm so I'm doing being transformed so I'm

if I am the person that God wants to I'm I'm

because the comparison no there's nothing more that's more that's that's a matter

that's in a woman that's in a school. A small a scale of three chico that's

one that's what are the people who are the chival and the other zapatilla where is to be

there's a there there's a there's a there there's a there that you don't get in

the time, there and the mom with children in age school that's that the

pastor says that's He doesn't very, to be at all of God, that all of them to be able to do that and to be

to have a time with God in a moment, but the children not coopered. So, so that's not get in the

woman that has to have to in the door with the day, I'm, I go to the month,

to look to the other, I'm going to but not going to that. That the mom, in comparison and And there I live under the mantle of the

Culp. Never is it occurred that the that the that express to his life, it's a spiritual, invierte time in those

chuchos, a muchas who are men and women of that if she not inviverted that time, that's

that the women then they're going to she's being to do you, with more fidelity that the pastor, that's

negligent with his own family at the morning to have to have that time to be in

a lot of to be in God, so she's not that is a activity spiritual,

that God can be in the frugated or while she has

the men, and the men and the man who he likes to serve

he's he's connect to his language of the love to be

to be a person is to a woman who he wants to be a only.

Caput that he's a fracasy in relation to the question because I

don't know I'm not not I'm not put to he's he's not that he not

that's that's a little to be the person of the man who anyone

has to be to do you don't say it's so

every one should be the person that God was

that was not what you want to be you would be

you person who abit am I who who are you? In what are you are thinking when me gestated my father in that night of court and delus and abivamient? And at one time, to let me, that I want

to be, I'd be. A few, sometimes is an alibi. In other occasions, one's so you feel to die of that person that one apparent to or so see

comparating. I grew in an in an in an in an ambitio, where

if you're to be a pastor, you can't to show a debility, because that socava the authority. No me was told them, but all the pastoral that I've always, always, were types impolutes, perfectos, that seemed that they'd be back from a car of fire

to predicate and they'd go back in a car of fire. And around the 45 years of age, I entered in a period of a vacill interior, like never before, and I went to come to, remember the busk one morning, and I said, God, I renunciable to to be a pastor

infallible. No, no, no, no, no I don't know. But I'm not saying because, look, in the discovery. No, no, the real,

I could. I'd be a people, I convivied with other cheros in Congress, in some recode

of the life, and I always they'd, until when they'd when they'd when I'm

and I'm back, gloria, gloria, mm, I, I'd, I'd,

I'd, and the cameron, and while he'd the cameron, and while He said,

Hmm, yes, Padre, puch, a me no me he's not,

nor God, God me just to say something. And then that's

he had a came to the person, so I did you do you

do you do, I'm I'm I'm I'm I'm I'm

I'm so I'm so I'm and when I did I'm

didn't I saw that my things were that's

I renunciable. I know that that's my dream for much time. They were the patrons, the models with which I've grown. I don't know what rest of the life,

but I want to let's go. In reality, that day was dying to be the false-ser. Not I don't say that those

pastors were false, I was I was, to an illusion of ego, of necessity, to the person that was supposed

that I had to be to be the establishment of predicators, for that me invite in the Congress,

Because they don't know what type spiritual, Dante, that's coming Camarone and you do prophecy. I don't know what I'm comarene and no prophecy, for at the best. So, that the murder, he has to that I was a person free, nobody is more free than a man more than a woman who's.

And a few times we need some things. No,stant, that class of murder is the death of the false-ser, for that can't make a ser more noble. One says, is how is? It's like, it's like. No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no.

The hypocrisy repel a God and, and rapier, repel the people. Number three, how I know I'm saying that I'm being that I'm sure, not me interested, and I'm not even the opinion

agenna, and this no is an Argentinism. All those who forman part in our life are the same the other can be. Your chief wants to be more productive.

In the gymasio want to stay more in form. Your target of credit wants to end up you end up more. Netflix wants to

make more series. The restaurants want you want to come more. Your dermatologist that if

you're going to visit a every year, it's to get to a little to get in the

person and I didn't if there's a dermatologist here God thank you

to your job. Your dentist says that you're more

because they're to get to have you have a design of you to do you do that you're going to be and if I pass my life intentating that

that other wants that I'm going to be free. Amar to the persons means deceptional them a a lot of all but not that means that in some some moment not have deceptionate some

so. So, intent to be the that others want to be we are that is a world false for to live No, it's not to get, agot,

nobody can't say how to change, because nobody knows, only God. Even us not we'll say, I'm going to change this, because we're

not we're doing to usher, we're sure. The only person that can't know what we need to change is God, and he knows

our best version and the version of the moin'biro. He knows, he knows, he knows, he knows, he knows, he knows,

he's, someone has to applauded more than that is, if you know? The Apostle, Paul, we know, we know that all the things

he dispone for a good of those who they am. That means that he is a year to to convert us

in that more version. But the desire, number one, me are you are not? It's that

the majority we identify we, insist, with this, the maturity, this is going

to cost to disapprender. No, there's more than to disapprend something. O'ist

that was done, but I did to Christ to the The majority, we're if we're

trying to to get or not the doctrine, the law. If we think we're that the purpose of

God is produce to produce to make to make to be a obligation in the

place of a or something you've been a time in the life where you're because I

did the thing, I think that I'm going to endano. And there a moment

that I made a, mom had a some marquitas, so in the page, and I was all the day, me medied, oh, and what I'm going to do?

You know, I mean, he said, I'm going to have to grow. It's a little that I'm going to do. Who, for much, that's affan,

can add to a stature to a codo? So, to do you, not produce naturally, a life,

what he said Pablo in Galatas 3, but it perpetua more the wayes, the complete the wayes,

the letter mat, the spirit, vivific, So there's a difference Enorme between to keep the

law and to keep a Jesus because it possible that you can't you know

a doctorina with a question there is there is a form what you

want you know, it's you're you're you're for what you

doves for how you doms for if you do you do

you can you can do you can't do you do it's something They say that at the 40 years,

you have the car that you merces. At the 50, you know, the body that you make the not the genetic, no,

is what one is what one is the world. Then there's a certain that's our things, the desires,

the desire, the character, and that's form a whole time, all the day, no, there's,

it's with what you can't, with what you're, with what you think, with what you

do you, then the Formation spiritual is the way, the sender, not the met. All the day we're going

and transformed. Jesus us said, I've been for that they've come, he's come for that they've been to have

been to have been in abundance. So when one no not log to understand

that the cresimient spiritual is a way, not you you're not you're

not you look you It's the Cendero It's a where you're to get but not you

don't get there when you don't have a process So when one when one

thinks, no, I would you know, you know, you know, you know, that's

your life and you're there's a idea of a lot of a lot of us induce to say, and no, not are you, not as well as well as well.

Just no me agrassed in the summer of the adjuno. So, medied our life spiritual for how we're going to be able to do the Bible when we'reend we, if we assistimmed to service, but the formation spiritual not is the matter of that. And there's a grave when it's urgent,

that we don't understand this, And so, this also, this also, this is this this, when one

one doesn't a time, when one says, when one says, I don't say, no, I can't

grow, not be able to be able to transit what I'm so that's

not from that car, because no go to you know, for you not for

people that's to the other other side, that's that

hypocritic, Fingiment of transformation. Because one knows as Christian that we've been called to to come to us.

One knows as a Christian us know it's from the pulpit that our compromise spiritual

we should be different to the people of the people. If you're full of Christ,

the world, they're going to say, you're people, you're you,

that's you, that the message, in your job, they're saying, what you have you, that's always, you're always, you're always,

you know, if one not not able to change the face of the moan-virao, if one not able to

have more amount, then one busks substitutes to distinguish to the inconversos. Like the

moan-vara no's never never, as the character podrido no can be, and not

does the type of being the woman doesn't to be chismos, even is Christiana, as we can't

we can't change from the we're we're we're from to find out to work

to make our necessity to be different to be different to those so we're we're doing

we're we're going to we're we're not and then inventing practices superficial

to change the vocabulary how is been deced and empowered by the blood of the cordel

that no redime of the car in the woman of with the So, so you know,

a man's a god. With the music that we we've seen because mentioned to Cerratt when is Jesus Adrian, for example. Usitas superficial

to distinguish to the outside. It's not not changed to the out of but I'm inventing us a simple

view to to distinguish well, who are the cobriots. To this this is a fingingment of

transformation. the things not were like with Jesus Jesus never to instaurar a subculture

religious Jesus insisted in the heart in the life spiritual when they said

what is what is the most important what is the what is the alma mater the sabia

of the evangelio he said the most important he am a God

and love the God and God to do your heart

to to all the law and the How do you know they're identifying? Amin to God?

And they have to the human that that's how they important to God? That's the way. Neither the vestiment, nor the cabo large, or the fadda more large or more

short, or the vocabulary. The Apostol Paul he's write to Corinto and says, how are to identify? I'll say,

I'll give a signal. This is the manner in that they're going to identify. If I'm in languages

human and angelical, and If I don't have love, I'm like a metal that resuena or like a symbol, a platyllo, a platyceau, if I have the don't of prophecy

while I'm combs, and I'm tientiento all the mysteries, even the women, if I'm a faith that can't translate the Suegras to their site of origin,

or mountains, but I'm a little more. But me felt a more, I'm not so I'm not. And Juan, Juan, he says with more frankness, Juan says, He says,

all who has has been and has been and the he knows, and the one because he can't

am, because God is love. So I think in churches, that even the pastor

was consumed the and the resentment, while his predication was a sound

doctrine, not was in a ministry. But if a domingo would be

put in the place in the church to be to give the hand with a

Bec Meldocino in the man, while I'd I'd and the people, he'd in the

case. Why? Because nobody had said in the church that to make a

cup of a better than a life Although for the inside a demonio.

He took a cup of wine a menace- our identity as Christians. The Christians no do you do this.

To us know us because we do you. So, is that we know we know for the

love that we do we know what we do we do we don't we know. We don't do we know

we're doing. No, we're doing to know to know. That's that's burrido says

that one. And Jesus insistia They all, amman to God and to the people, because only for that so they're going to know. So the malac comprehension of the veraddered spiritual and so is tragos in the Church. And the worst that we can do is believe

that we're becoming more spiritual when in reality we're becoming judges of the other. So how do we know that we're living a transformation veredara or a fungida? Well, in the Evangelio of Matthew, chapter 23, 25, there are There are some signs of very clear

and with this I'm going to desponding. Number one, I have to question. I'm still I'm still

spiritually false. The Lord said, there's a of you know, there's a exterior

of the and the plate, but for the inside are full of robes, to desenfrenno.

Someone has a little, he said, he said, that he was like that he was

a good, and then after I did the chists of rigor, I said, because here no

these, no the Neptune, or not even and the Martianos, I asked

and why you're going to you know, because I heard that they're like the music like

the world that the people are that they're so that's that you see the

one of a show you're more to be more to don't every

day that's that's that's that's that's fatterer no,

no it's a temple sacred and also you don't

not has been Humilde. No, I've seen as a real kind of a man,

you know, this is the what I'm asked, the world of the people, the question of the

question of this cabalier even to be it's a question, even the people, we're not,

for the love that we're for God and the love that we know we

we're not, but we've never we've we've done basura in the on the social.

As we've not only the Ateo, but the other church, for the most we're

to differentiate in the music. We're to different in the appearance of that we make different

even if we the plato soo sues for further. I know that the vassos is putridor to do it from

different to the mundan inventes rations inventes Christiana, inventing a vestiment of Christian and vocabulary So we're not we have to love to God, and the people. In other words, if we can't be a saint and to

show our love, at least, we're trying to to be different or a person extrana. I'd say, Yis Abilah. Deghame, no, do you, ouch, but say something. He's with the moin' vira-o, mirro, looking me. Another, rapid, I'm being I'm being a grueless,

excruent. He said the Lord, "'Se mourn, "'for to have the honor, the "'the, the place of honor, in the banquette, the first ascent in the synagogues. The orgoy is a problem grave

if one wants to grow spiritually. Because, we're just to look at the sanctity with our effort, we're to judge the

that not as some there are they're to get to in the he's a question to

he, he, he's assisted, and he's he said, we were to a congressilio Christian, where we

to go to the other. And I think, why has such a concert of that Congress? Why

we classificing to the people as someone us have put as much if we're we're going

we're we're some kind of a kind of what is the more, we're not we're not

a authority moral to do. That tendency is one of the reasons for the

which we don't we're getting transformed to another. Another,

me I'm more accessible or less. He said Jesus He said, Jesus, He said,

He said, Rabi, Rabi! Because these rabbis had the idea erroneous that the more saint

more they distanced to the chusma. The ironically that the chusma, the only rabis that could

talk was the sameism God. Tocabar a God made a man was the rabi.

But I tried to say, oh, if I am a saint I have to show

me different, no? And Jesus was different, it was different, because it was a lot of people. Otra, rapid. I'm going to

be used to my own my own self-and-a- and I do know that. The Lord said, Atan cargas

pesas that's bad, that any they can get over their back. I'll say

a thing. The book of the sanctity for the effort of is agotator only you can make

to be to make a person rather than people to what you should you should

you For that is that the people, into the church is that can't so much. Some are the rules to keep. Resulting that

you live in sanctity. Hours all the day. Acese do you. Orinas with the door

abjointed for your children to have your time. You know, you know, and as far.

And as your reunion of the reunion of a reaion of religious. So that's a culture

religiously. Carese de power to captivate a spirit human. Another, I'm

midient my spirituality of a manner superficial? Jesus said, Siego, Gia of sierra, cuell in the mosquito

and they're in the camel. For me, after some years, study much the Bible, and or to be my

meditor, my barometer of my life spiritual. It's still doing, but now not my mediter.

While I did that those things, I was that I was that I was that I had a

approbation. But I suspect that if someone would have He would have asked the Apostle, Pablo, how is your your life spiritual?

He immediately no would have been said if he's been writing or leasing the pergaminos. He would have asked, let me see, is, is my love for God and my love for the people? The question is the class of person in that we're during the way, where we're going.

No, to where we're going. The lecture is important of the Bible? Yes, how no. Or is important, yes, yes, and it's not. But no demuestra that you're spiritual. I know a much people chismosa with the language bifida,

critiquing to all the world that's over and hours and hours orando. I was creed around of her men's as when I was a chickito. Salian to or, we're playing with a demon. He said,

one'scurecid. We were with an oscureciceo. And we'd belea. It was so, he'd say, the other, Oh, Negro. No, the mirror was a rojo.

Well, those were two. Menes. Well, we've got to be five hours in the name of the Lord. What did you want to for you're trying? And it was

the chisement. So, the quantity of adoration, no, the oration has to be quality, entreg, oration.

As many years, when I was a little little a little of days of vacations to a to a little in the coast oceanica of Argentina,

a city called Niccochea, and my Trio, was the who was invited. We all in a falcon, a falcon future, so was the mark, a falcon a bigo he conduceded, and we'd have to the city of Niccochia, about five, six hours of house. And the Tio said, to all the chiquititos,

his sobrients, his children, between those that I was I'll be. The vacations start now, when they're when they're up to my

auto. These are the vacations. And they're here in the garage of the house. We're not

when we get into little days so we have to take to take to the hours. And, in that same

moment, we decided that we're going to go to get us and the years have

and I know that is so, the life is so, the The voyage. It's the voyage. I was the time.

I thought that was to get a a year. And I've passed the life, trapped in many things, preoccupated for what that never

did, for what that I'm, for what I think I, that I did that I've had been part the voyage.

And you just me is past the time of the life, for being, I've never create so,

I want to be a spiritual like that. No, I never going to be a mansano, I'm a good,

an orange, what God he said that was the but I want to do the work for the God

me concisial because my maturity and the mind. The self that God created for I was

for my capacity to love. It's doing or not. But that's here I'm going.

When one one live with love, and that's the way. Like said someone for there,

the life is that is that that's that's We're doing other plans. While one planifices the

life, the life is going to while one plans how to be a good father, the children are growing and then you want to do you want to be a father. Traem me the

nietos a little we're full of because to the children not we give the time that they're going to when one

gets a certain moment of the life, in that you feel that you've got the has to have to

have to be to reflect to say, no, to see, me it's a lot. But this is to Crescent,

this is the life. The way is the goal of the Christian. And nothing of what we

do we can do with to do. But there's to be to do you have to another.

And finally like the fragment of the exquisita ballada of the Caminante

of Machado interpreted for Serrat has some time in

some in some where where those those those that are

there we hear the voice of a poet to griter, "'Caminant, no there's a way, "'seh as a way, "'al and, "'all, and, as a way, "'and, and, all going to look at "'the way,

"'haven, that never has to "'are to go back to-picear. "'Caminant, no, "'cimine, no, there's "'telas in the mar. "'And, remember, "'the most important, no, "'is what you are

"'in who you are "'to you are "'at transforming, And while you do you're the best version, but you're going to be. We're going to be. Don't. Give an applause to the Reyes, to the

Lord of the Seniors, go, go, go, go, go, go. Applaude. If this word, you took, if you think that God's about, give the major applause of the story to the Señor and the

Lord of the Señor, and the Lord, this is this morning, bendito be God! Let go, go, go, go. Celebra, celebrate, celebrate, celebrate. Celebra the rey of rea. You're all the fat.

You are. Di, with me, Lord Jesus. Ferte, Señor Jesus, enter in my life. Entra in my heart.

Anota my name. Firt, anota, not my name. In the book of the life. Thank you, for this new

atap. Because I'm your son. Amen. And amen. No importance if you're Catholic, agnostic,

Muslim, judo, this is what will change your life. A simple oration to do access to a new dimension. And now,

all they're all all right in those little minutes. But I want to do you know for your life, for

your finances, for your family, for your home. We're going to do that's a more version.

Oren for me. Oren for me too, I need to me too. I need a God, I'm for him, we're just

we're doing for us Oren, say, I need to that I need to be this man, that bendigas my

life, or for the pastors that we're from other parts of the world. Oren for those who

are there other other side, for those that the pandemic and the people,

for those who they had to let them rents, arndamient alquilers, for those

who were who were who were those who are the other other side, I'm you,

I'm the new, renovator, v, over, over the families, over children,

young, young, and ancians, adults. Oh, a unction fresh, come to

those who have bautism of the spirit, sooten languages now. Comience

to clam are the last minutes, but something, but something going to

happen now, that in moments something, something, something, and from

the north, of the east, of the west, and the west,

it's not termina this year without that being transformed that's being

changed said the Lord, let's get the man something something. Impresionate

over all, everyone, all, everyone, all, all, all,

presence of the spirit sopla sopls of the five continents is a wind of

other part I'm trying for our Argentina, I'm trying for all

America Latina for all the region. Dell Lord, something

will be to change in me I'm going to be transformed. I know that some have been backed the

arms. Me, I'm going to say, no, I'm going to be spiritual. No, I'm

a video of oration. Me says the Lord, I am I'm trying with you. I'm trying your life.

Cossacko no, no, no, are the are the are you. Impressionantate!

Hallelujah! It's the presence of the Lord, fill it all. There is. There is, there is, there is.

Come, come, clam, clam, clama, clama. Can you feel it. Wow. It's the presence of the spirit. In the presence of the spirit, filling all the moment, a moment.

More, more, more, more, more. Attras, and then, young, prepare, let's see. I know that he has failed to the Lord, but you know how you know how to

the Lord. How you love the Lord. How He loves the Lord? How not to love if you have cut in

his hands? How you know princess? How do you love, the manch?

Levanted the hands all, all, all, all, say, God,

your glory to all right, the presence of the spirit. Let's,

go, go, the glory to send them all. Levanted the hands

and say, Lord. You do you fill us all. All, all, all, all. Let me. Levanted the hands, In his houses, in his houses, in his hogares,

all. All. All, all, all, all. I'm going to give. I'm going to end up to cost to horrors. Not going to be easy.

No, I can't be a timidore and to say that it's a way a way to be you're going to fracasar many times. As I said

the dominoing past you will be to do a good palisa if you

back to the arena but only if you don't a palisa of when when when

is when you're when you are living that you you're you'll you

want to that's that's the life that's the life a good you're a good person a

a good a good Christian a good a good pastor but in the affand to

you're not you are you, it's part of the Cresimient of the transformation. And for there we we're going. Casse it's going to end of the year and I know

that end of year we're going to be able to find out of the more version. We've been intended, which not is a

little. Have we've been to have been to make that transformation be genuine, not be fungied, that God

you, you know, resplandesca his rostro over you, and the the way, in the in the

entry, in the camp, in the city, in all the fruit of your vintry, the fruit of your vintre, woman, and

God, God, you bendiga in all your artese to amassar, your instruments, that this is a

time of a good, that have a vintos a favor, that you sople the vows, the favor of

God, and that have the good, to your time, until you talk to start.

Chau, Chau, Firm as the D'OO we'll we'll see the

the domino next. Chau, Chau, chow, chow. Chau, chow. Bendecided. God, God, God, thank you.