Dante Gebel Live - La banda de los gallos

Episode Date: June 24, 2020

Cada vez que Pedro escuchaba a un gallo cantar, era un recordatorio de su traición al haber negado a Jesús durante su captura. Pero cuenta la Biblia que cuando Jesús resucitó, buscó a Pedro al despuntar el alba -cuando los gallos cantan- y al encontrarlo no le recriminó su traición, sino que por Su Gracia lo perdonó y lo comisionó para llevar la Palabra al mundo. Recuerda que no hay nada que puedas hacer para que Dios te ame más de lo que te ama y no hay nada que puedas hacer para que te ame menos de lo que te ama; Él te ama tal y como eres…  y cada vez que escuches a los gallos cantar, no será un recordatorio de tu culpa, sino de Su Misericordia y de Su Gracia.

The The call no is a message that I expuse I've

called called Credit Divino still is still in our

web official and I remember that when I was a vendor

or a young to in Buenos A in Buenos Aires

we we we we had the first machines

to do do to insert a chip. The chip no exist. The targetas had a number and point.

Very difficult to copy the cardet. But very very easy also to do things. It was

to put the target of the cliente on a apparato of plastic that those

were on a coupon and the coupon had a carbonic that that he'd

a copy to the copy of the relieve of the targette the apparel and even you

'd be the owner of the targette like, oh, I'm quittal money.

Oh, wait, that no pass it. Oh, it was terrible the sensation. So,

so I'm in that the message of credit divino, and I refer to

him, I think, and if would be an angel with a card so,

and then you know, you know, you're a man, you're not a bad your

wife, says, mom, come to get a one, week.

Rock, rack, rach, rach. Codiciast to you did you. You're in a message of Dantt, Rack, crack,

crack, crack, crack, crack. That's you to get a credit. According the

reloge of the debt, we've more than what we never could

pay. We're we're in serious problems. So, when one gets to

Christ, it's we can that the grace that the pardon of pecados, no liberate

any culp. Sin however, van passing the months, a few days, a few, in the

best of the cases, and in the best of all years, and we go on the better of

the cases, because the more more time than occur, less we're we're

in this error. We're we're we're we're we're we're

we're we're we're we're accumulando deude and and it

And it's the frenetic buskeda a prenecy at the end up a deuda moral with a

contracting to have to have to we're going to say I'm to get to give me

is a buskedom of a love a constant necessity to gain

us to say I'm to say I'm to do make to

me we we're a little test this morning suspicies in a

rinkon of your mind that if you serve you more to do you is more, that if you

congregas more, adunas more, God you'll be more? There are

moments that you say that I'm a person, I'm a little in the

church, me pass the day I'm the thing. And you

you know that's that you can't more to do? If in a

moment you suspect that you're you're more you're more, then you're not you've understood the

evangelio. No, you can't reemplasar the service for the God of the service.

What is what many times we've done I've done, I've got to find me with the poor person

that never knew. I mean, I'm I had panico to Dantte. I still I'm having

panico to Dantte. No, I guess what I'm what I when I scabbo intimately in my archaeology personal.

And for many years, I've tried to not start asolos to me, not to get to get certain counts with God, not ver me desnude to him, and what do you think in what I did? My personality not is to get me quiet, so I'm put to serve,

to serve, and to serve, and I did everything. And at the first, when I was a young-sito, I carried instrument, pass in the way of the

way of the way to get a time to and not even to be not even to be in

a little way to say, I'm I'm am, for what I'm

and I'm and I forget the relation. I'm I'm I'm I'm

always always we're thinking that the real liberty will exist

in the next level of spiritual and the pastors those

those you're you're you you're you're you you're

you're We don't we're We never get us And it's Frustrante Because when we put our faith in

serving to God, it's a God we're not in the God is a God can turn around

to turn around an idol that God detest God. God no want to you're

you know the time to know the time to know the God that says to serve

he has passed to predicators he has seen some a person? Have you

a doctor who not he interests the patients, I see. And I think, in what

moment of the life, this was a man, he was a high school, to the university, then I'm going to

a career of medicine. I'm sure that he said, I'm going to help to the people, I'm going to

the patient, in what the time the time of the doctor, and the cardet of his

work, and the people, that the patients, that you're motivated to do you, have seen,

a person, that piloted aviones, You've seen engineers, architects, that are the D'SDE? And the question is,

in what moment the diploma, the doctorate, what they're more important than what's that's more to do you.

Not creeran the quantity of predicators that cometeen that fallacy. I was done for a grand time.

I was the duke of a wurto that he was to come to the world and I was more

I'm I'm in the way of devotionalment. And me encerrable hours with the Bible. Technically, it was a man spiritual. But my oration was, Lord, what you'd say to the people?

What you want to say? Rarabelle, he said, what you want to say to me? And then in a moment, when one has to love to God and begins to serve to God,

one thinks that's in the same business, but not is the same thing. We're not we're equivocameralment of direction. Not we do we do for maldath if I'm saying, is that I'm sure

that I'm going to love. Jesus was to the house of Martha, Maria and Lazzar and he signaled that fallacy in Martha, because

Martha was the typical woman that had ormigas in the heart. And she said, the Lord, in the house.

And I'm to get the oil of the flom, where no's to make tortillas of flour. I,

I, no, I don't come tortillas of rice, because the tortillas of and the car is mal

to the Lord because they're gluten and he and he's and he's to be able to

and he's a time the woman who said the person who the world and the

he's he's in house I'm I'm going to spend this time with

some mure soya and he's and he sit at the feet of the

master to contemplar Maria here is Martha want to

start Marta I'm always more more to Martha

and you too you So we We're familiarized more with Marta There's to

do something There's to do some Like Maria I'm going I'm going I'm going to Because

apparently Marta is trying to find your identity doing for the senior while

that Maria simply encounter his identity standing with the Lord what I

try to to say that for the Lord is more important your

can a Monday a one a month a time at

your day, that's the day the dominole on the temple. God says,

no me interest that's in five services if you know you know you know

you're a reason. God primed the relation and we we're always primam

like Martha in the mother back, tirada and saying,

oh, the signory oh, and I'm working like a clabing

like When the Lord's He does He does a He does know that he's having

have used to contemplate those eyes those hands that for now are not are adas.

Sin however he's the major experience of your life for being and I

think that much of us at the life say I know, I'm

I'm not if you're pastor I did the communion with but

if you did you didn't the church what what was another

other the celerity, there's to be to give to God. And I'm to say to

sound as far you know, you'll never and you know to do you and you write to the

question. No, there's nothing that you can't do you do that you love to

more than you know, and no, that you know, he has to he has, he's,

he's, he's not you know, you know, you'll do you know do you do you

do this favor. Hallelujah. Hallelujah. Now, Caem very easily

in that mode to think where the ritual is more important than the

relation. There is when we up a cinta spiritual and we're and we

and as we're more exaught and we're of the says, I have

to be doing something because if I feel I'm you,

you're you're you don't I'm of those that they can

get to keep up. But I always me I'm think I'm don't

keep to be the most of the most of the when I

do you when I do a excavation in me it is to understand

that what you do you do you always is more important

than what is you do again what I

do do is more important than what I

do but the religion to you You have now to live exaust, can't be

exhausted, and can't because that God, that gets to get to the feet of the camera and

say, oh, I can't more of the call you. And the Lord says,

but you've dedicated a moment to see, it's the husband, okay,

has done a food really but you have done time to be to be

time. It's like the mother's that I make my matter to do

so that they're all to be all you watch television. And me

with the soy sussias? Has said that has said that ever or only

my mama the endemone that? If me let you give to

give a good that my never never I'm a pipsa so that

they're in a hamburghs or that they're that's that's that's

time and that you too too too too too too you

also will be to be they're to the food made from the morning

but if all the we'll thank you for the man but we'll know more how late your heart if it's a mother,

maybe it'll perhaps it's not if it goes to be the Lord and in a moment of the life you

know you know that you could you could have carded of the service of the

majordomia but my question is you have you've you've you're you're

why tend to do this oh because the religion always always always the religion

said okay Christo came and he was for our pecals and it's

it's a it's a very much we're going to be able we're not going to do you know

we're not we're doing we're doing we're in discurses that's that the people

that the people we're going to we're going to we're going that we're not in the scriptures

the Jews are so that one day the evangelio starts to get to the Gentiles

and so they're reunes the chos and they say we're we're going to the people,

they're going to to be the Hispanos, they're going to them are they're not so people not

are circumcidated and they moseh no, he's seen to be circumcision to all the world.

Pablo and Bernabe said, no, muchachos Christo came and he said

that the only that's all the people Jews and is the people is the

people. Yes, it's it's it's it's we believe we

agree we let's let's let's let's let's put some some of the

thing we're putting some that's trying to adder there's there's there's

there's up to Paul and to Bernabe to Jerusalem and to the room

to comeite not not can't be the salvation that can't

add to add to adder something that Jesus more

circumcision that that's that's a bit a a little of law.

We're doing. The pastors we're that custom maldita, because not is a good.

Well, okay, you're a little, but you have to congregate. You're a little, but you have to

have your 12, you're a cello, but you're still, but you're going to go to you're going to you're going to

do you're to do? And if you are doing, because if you don't come you're going to think you

You're here and you're You're going to come For love for love For all of what he He's for all right For all what he is for you Not for to do you

You don't You don't need to Anything to But always We're always We're going to pertain to take the Santa Cena

And there's And there's decences And docenaes and Docenta and dozens of things Intentating That's

WECco That space In Blank And every We make we We make We make sure Wee

with grace then So, so I'd a embustero if you say you if you

you'd you'd not get the salvation not you not you know you

know you're sure you you're sure you knowerate many principles

I'm an teaching of principles but I don't I can add

nothing to not give a certain control and to say

well the same was sufficient that's that was the first

part of Christ but you you'll you'll do you're cargo of the rest of the quotas.

And then we're with the quotas of salvation. Has graded to God this

time? No, look on Netflix. Of the really? He's not he said

something that he's a God. And it's the church that Christ's to be

Christ of his people. He's there in Jerusalem. There was the sects

of the Pharisees that had created, and it's necessary

that is necessary to circumccc and there had much discussion. So, so he's

He says, Amen, You know, You know, God's God, God, for you know

for my book? I'm the God. I'm the God, and God, he knows the

questions, he gave testimony, dandolle the same Spirit Santo that you

and to us and not did any difference. Neither either of us, and between us

not us in the same faith. I think is incredible, it's magnificent, is a

He says, Pedro, no there's difference. Who does the difference, then? The religion. The religion complica the message, Divide, the people. Pedro terminate enojaojao, and says, But, je,

degen to put more cargo to the people that neither even to you can't get it. Not be hypocrites. If you're not so not so much for the latter,

to be santaed because they're in enlaces or are in a platform. But they're luched with the same peccado than the people.

Not to be able the barra because they're aghrada God all we're people

rota this is the hospital of the heart and we need the same the same

people have to say that's my God now Jesus never

said that you you know you could you have

there's a me I'm a good and with

hymn and with with with with one with

the last the last the last But if you Also, I say,

No, I mean I'm like the modern, one of the one of the music, the church

with the pastor with the pantone rotto chupinia and he and he'll and look

to do to do well if you do you do this your preference

not do not don't make that that you don't that's

that can't in the people are that other people

know that the confusion. There, when we're talking to we're saying, no, is that this is what he's the

God's, and we're trying to it's like a dogma, and we we'd say what we'd would say that

God would say, we're not that the interests of the good's to do and one day

we're to defend the vases and we know we and we said two domino

when, when when we learn the how and we'll we're doing we're

we're doing a boberia and for the boberies we're feeling cargated and we're I know

I'm not I'm not going to you know to give you to give to God? Who's

what you know he said to make a other that he did get to the despair

that he did the father and he came to come to get to get to

God malumurated and who he he showed that

you Angelio. You can't have your preferences, but when your preferences pass to be a law, what you do is stretch the doors of the grace for that

others not enter. The doctors say that, they're something like when I studied medicine, the examines were difficult, and for that

we're an body of elite. Now the examines are easy and whatever is medical. No, they'd, not should,

not should, to let's just to get into a tantusa one says wow, that's that's we're doing a

question we're the day we're not we're not we're not we're not when we're we're not

we're just we're just we're and we we're to administer the grace my

my first doses with the law even starting in the time of the

grace I'm I'm I'm I'm during a vigil when I

was when I was a adolescent. A predicator came to the campment in Buenos Aires

and he started the five abominations that you are they are you and he

took 10 minutes for every abominations 50 minutes of abominations I don't

I remember the message medullar but the points that took and I

remember the five abominations he said no fumes mucho no digas

bad as the words no to make alcohol no you know sex and not

you know you know never I never did it but there was there

was 50 minutes of and he said who has

committed one of those abominations pass to the death of

the five I had I don't say which

because not you don't you interest and at the Cabe, I'm

I'm going to I'm saying I'm doing catars and all right of the 5 I've committed four and I'm

and I'm with the cause of the question but you know what I didn't know I was going to

to see to repenting me I didn't the campament to go ahead to start the fifth abomination that

I've done because what did that the predicator no not was enfocarned in Christ

but the modification of my conduct. When a pastor has that mal orientation in your message, the young men are growing and they're going to the church.

Because they're saying that the church is a chaleco of force psychological that says, no toke, no mires, no observes, no pines,

no thinkes, no you know you're not I'm saying that this is an apology to becared. Well,

we've got the divertinage, no. I'm, I think that all that's

the other regla that that's put in that always will be propens we're propens to be able to

runper the because we're not we're because we're to do that way. So,

one day appears Pablo, that in that was Saulo. Homan intachable

if it is the pharicee or the religious more honrated, more ecuartime

more impolut of the city. And one day, when I was looking his diplomas,

when was contemplating what So, a time a Damasco

he appears to be in front of Jesus, I presume he pega a trancas and he

a tracassos and he he's his little minutes. And for first time Paul,

he can't see his diplomas nor what he did, nor the background.

For the first first Paul will be to what I don't want

to be to be to be to be to be to be. And

no he doesn't what he when Pablo is see

what he he he he he he he

he he he he he didn't a man

straight there was when Paul understood the when

the grace to Paul he got the question

he was the order but he did know

he he did a conclusion and that think

that was the conclusion to the that arrived Pablo. We're to put us in time

and space and he is miserable that all what he learned to do you know the

that's the theology not the not and then this gets

a conclusion magnificent he said Paul for the

there no no no condemnation for those that

we don't we we don't no no no

condemnation. And with me, none. No you have to trytando to like to be a

God. No you know nothing. No deves nothing in the moral,

in the spiritual. Now, I want interesting the thing. Why not we

do we know? I want that we understand this that when says

that the metaphor of the Lord that envied the

people the fact, it that that to floters conform you ported mal.

As said someone someone someone has the man but some people can't be busier.

So I'm want to understand this. They're to learn to Jesus. Recuerre in the episode

where Christo on the cross. The only with a person of hispan

that says something is Peter. Peter has the instinct of disemvaining a spada

and cut to the a ear to a servitor to a majordom or an

assistant of a sastews he's called malco the manchal he he's he said Pablo

says Pedro I'm I'm maybe he or what if me may be a mancancas

me the brain and he he's just he's he'll look at the muchach another but

not you're in terms of legality it's It's called contaminant the scene of crime. For example,

there's a assassination or you get a person in the poor of the infortunes in the transit and

they say, no toke nothing. No toke not the victim. Not you not you

know, first because could have a contusion mortal. Second, because if it's

a attack of a crime, you've been having it been to have been seen

in television. It could have rastro of the of the assessino, there's

something that identify the identity of the agressor. So, you say, for favor, no to come.

For that's all of something that says FBI because someone has to be every

way of digital. If you contaminants the scene of the crime,

you could make you make you that you never they never they can't

imagine that the scene to get a some like you

are like you are like all I'm morning, I've

to clean what I did do you know all the whole of the water digital all the morning

eating alcohol Jesus contaminants the scene of the crime or in other words borr the evidence

he's he'll look and no the brain because when Christ operas no deca

no deca not even because imagine that malco no perdon that he has cuted the

he's repus but he says this type this type he'll go to look loco

and he demand. And he gets Pedro to predicate, just years after, jenno, of the Spiritu Santo, and he said, there's an order of arrest in his contra for intent of assassination against the Mr. Malco. So, he's going to a court, there

says, he, he, me corte the earha. The judge says, to be, show me the earge. No, there'sicatrice, pardon, no, no, no evidence, no, no condemnation, there for you. Without evidence, no no, no condemnation.

Without evidence, no there's condemnation. I want to that you're that you're 19, without evidences in your

contra. You're not evidence. Now, the scriptures mentions 70 functions different of the Spirit

Santo. I've heard a few predicator to talk of the Spirit Santa

as as God, the Spirit Santaas only do you do,

aficion record. Ambos they make for motives different. Ambo

you make things different. The Spirit Santo does the recordador divinor

divine, Satanas does the misconduct. But every morning

that you get you you want to you listen, the enemy

is the thing you what just just God wants that

you want and the enemy is that you remember

just what God wants to you'll you're doing so or not? Oh,

this is to get in the more more profound of your enemy will be

the enemy will be and the enemy will you will you what God

want that you want you see the evidence

in your contra are because the Spirit Santo cause

a repent genuine so they borr and However, the

devil has anota in some part to record you're miserable

and then the life Christian is a thing that God, Jesus you're

so, I'm I'm but you're you're after after

the baptism this year not not for you I'm

I'm sure that you're part of the Lord wanted

to that that that that Those those pensions

impure I think God is that being with you are about your

line to be your line of the luches. The evidence and then you when you're the issue.

The evidence is they're going to Jesus, someone is that that man is that was with Jesus. Pedro

nigher Jesus one of one of a few they say you're you're you're

not I'm I'm not I'm and the gaya and the godio

tetheril so implant in the neuron the and I do you

I think Peter then he had the guy he'd he'd

to his memory the metida the man the enemy

the every every every that's your abel you

because sounds, aromas that we rememort to the infanning the other

day I was a lot and I think that someone passed for the old spice

and I remember the afeitas of the that I put down the little

because they said no there no there's no more thing and with

a navgues like who can want to get a that the man that's

that's that that's that Zzz... In a time, I'd like, and so...

Like, a picture of Tarantino. Apprentine, my God. Papel hygienicen. That's a macho. Papel hygienic in the car. And the Old Spice.

Ah! That seemed that he ardued. But the old Spice because the lagerie because the l'grimita he'd even to be down. And I'm here

old Spice and me record, Papa. So, no doubt, that that that reflexe conditioned

stood in Pedro. And no doubt that you have you have been a band of gallos being the

cartina of your life, being what identifies your biography during the year that

the year. No doubt that you have you have left many things in the

service past but those gullos that you have engineered to get

in the and in a time in a gosom the gai and what does Jesus?

Jesus. Jesus resuscate to to look at Peter. For every tradition he

has a three times he's he's he's he's he

he's he he's he he's he he's you know

you do you want to hear you do you confi confesses

to get to baptize bautisate you look you

see you're you know you he's he he's

the biv he he that the Sir elige chirurgicly

a morning to commission to do you know, to puttar the alba, Juan 214.

Me amas? Sir, you know, I'm so. You know that I'm amas? Oh,

sir, yes. Apacientas my cordeos. At that hour can't the gallos.

What the Lord was doing is every that ever that I hear the guy,

not quitted to you, every that way it's not it remember your

culp, but that my miscarriage, my grace you say no there no there no,

there. I'm going to do you. I'm going to do you. I'm going. Passed 30 years,

more or less. 30 years of the great fracaso of that Peter,

of that that had been that had been he chasas he had

a Jesus and he's come to come to comegrey the seniorito?

Twenty years after you know what says, Hermannes Efforsens for that's

he's he'll never, if they'll be they're the doors of the reynor

for that I'll this story for that they're to be affiance in what they're

the apostle Peter in 1% 1% 1% 1% 1% 2%

1% 1% I consider I consider that I have the obligation to refreshes the memory while they live in this body, because I know some day I have to do you know, but I'm forciar with

an impean for that after my partida, you remember what the Lord has been seened. And then will say, Recurda what the Lord has for you. Recurdalo, not you

do you'll forgets. It'scribes in the tables of your heart you're pardoned God God

not borr your name of the book of the book of that he has made

that morning conformed the meties of you have you don't you

you know you you and when you did the cross the way the

you've been the time. I'm in the He, he knows. Then, no you have to what you do you say, to say,

this is I prove to be honest. Yeah, not I'm you know, I'm not you know,

but for God, you can't mean to that he designed, he's he's not

you can't try to to timar to the manual of the fabricant you,

you are what you are, pecator, people rota, you're in

reparation and the majority we're we're full of problems, nothing more that the

question is, what is what you know, the evidence in your contra have been borrads, the day

have been borrather, the night have been been born, and the spirit of your life,

to remember that you're a special treasure, lineages that's called for God,

and the enemy will be every never to say, no, you have

to do you have to do you have to try to give a God, you know,

be a God, you can who's who wants to and a Christ that's interpone and saying no, no, no,

no, no, look at my man, I'm more for him. And the Lord says, yeah,

I'm going to get to get when not my son not he's not so. It's not so much.

God's the God, God, he loved, before to send him to his son, he called to his

his son. They're with me, so or no? Look, a mom- my mom passed to

the presence of the She said two years, in May, it was done two years, and she disborded a legria, was a woman very culta, not because she had gotten with instruction, but with lecture.

Devorabaed all what existed to learn. Biblioteca enter, she was all right, so I've read fiction, ensign, geography, my mom had made crucigramas of the world,

we'd try them a crucigrama of Spain, and other parts of the world, and saw the rivers that were the rivers,

the river that were in the people, the person more culta, the person most culta

that I never had known. With a language very fluid, could be about

anything anything. Nothing in profound but how the he was, hecotea

of all. She talked to talk about the economy modern Maduro, the

changes the country to the right, what's what's what the king of Spain that's

that's all the woman more the woman more informed that I know the

and a and a year and it is a disconnecter of the lecture and then he's

the man with he was 50 years and then of his children for

fortune me me me me me he's a

time always said he and he went to

see frio Ante Anteito she had 40 and

and she still being like someone of seven. It were the little

moments in the little I'm in the last few years, I don't remember the

woman, but I know how it did the Alzheimer. She was engineered for the places

more recondit of your heart to be some that the Alzheimer

no could get I'm said. I'm about a woman that

He, he, he perdiot all contact with the reality. No could talk to nothing. No could recognize to his but, of some form, he wrote occulted an inno in the profundities of his soul, and the woman

that no could record to any other other thing, he was done his heart eternal in the letters of an in-in- know?

"'Sabes who I am I, said to my papa. "'Ten's his own, "'Nelie! "'No, you're not "'to's his own? And then, Papa probed with,

"'Junto Jesus "'Murio.'" And she'd "'Junto a cross "'to Salue me "'Oh, "'And the "'Enfermenos

"'and they'd "'a the two "'dejo "'Ah, "'Sun' "'Gloria "'Sun' "'The name,

"'Gloria. "'D that "'Card! "'Do you, "'you'd "'you? "'You'd a You know that you're Nelly?

No. But of the song, do you remember? Yes. A, your name, Gloria.

What did you did the she did? Never heard this sermon. But she l'

for that the band of the gals are you call out of and he got to the

recordador divino implant a chip with an hymn that she could

to be to give us in those hours I'm my maldades

he pardoned and he assured the Spirit Santo that the

hymno had a word and that the glory to her

to her to her glory to I I

I don't you don't you don't you that

in the poor of the fracasos you make record that

Christ that Christ is a in this in the letter implicit of that

the glory to the love because if you still can

record a song a chorito my my car

you you you you do you are so

you know so you know so I'm to

make that you