Dante Gebel Live - La batalla de los tres días

Episode Date: February 22, 2020

Muchas veces cuando enfrentamos una tormenta en nuestra vida tomamos decisiones equívocas, no por las decisiones en sí, sino porque no esperamos el momento correcto para tomarlas. Recordemos que las batallas siempre se libran en tres días, conforme a los tiempos del Señor: el momento de la crisis, el momento donde no pasa nada y hay una batalla oculta en los cielos, y la liberación del tercer día. Aprendamos a esperar en fe la llegada del tercer día!

In the University of Stanford, is an experiment with with children of four years and a cajazz. The experiment congevue a segment for a second years. The master

left a cajah of dulces on his pupitre, over his and he says, I'm going to go to see, if you

don't come any dulce while I'm not stay, they're going to keep with all the dulces. If one of you

of you guys, come one of you guys, that is the only that going to eat. I mean, I insist, the consignor is, if anyone agarraudence, while I'm not stay, is the only dulce that is the only dulce that will agarer. If you're supposed, not agarra, during my absence,

you're going to eat a carterer. I've had various caches to give. So, those who could have asked, the children who said, no, I'm waiting, so I'm going to give to the caja. They've got four years, said, I'm going to I'm going to get to get to

the cajointed. Crecured as as people competent. For that I go that the experimented during a

second year. The parents firm an consentiment that will to make that they're not studying,

but if looking to see them to seemint to those people who don't know those dulces

of the caja. So, those children who were people who leaderar

against the stress with less possibility to be to be to be in the pressure

day of the life cotidiana. Those who were in the dulce, there's one, with much a good

and I'll go and I'll go one and get one and get one and so. And those grew upstinated

indecis, frustrated when the things not are when the things don't they're resentidos

with what they're and the investigation then rojow that people who can't expect,

that no know they know they don't expect for the dulce appropriate.

They're associated to the drugs, to the abuse, to the frustration, a

tristesse. There's a lot of people who sacrifice the important in the

altar of the urgent. And of the important, it's going to

take decisions appres and the decisions are not for the decision

in-s because not for the moment to take it just

only just had to to be to be a time, sometimes, sometimes, it's a

certain is that in the society, there's a correlation between the status and the as the status less

asper, the people the the people, the that's on the rules of the

space, that they're that they're if they're or are an, and they're they're,

However, you know, you know the Reign of God is the Reign of Rebels. the who has to have the world and the who has to have nothing,

the reign of the rebees is the reign of the paradise is the kingdom of God and the

reign of God says the more you're going to be to be to be

to get to the time, and you want to support a little more

and that sometimes we're not but is that we're doing we're

doing the we're our patience our cordura our

our character and the Bible narrs an incident that has to be with the spirit, and I want to that I want to present much attention to the details. Not those will be aburring with the part more historic,

but with the part more metaphorical or applicable of the history. The Bible narrows that Israel no has rea, still not has, in the context of the story, and

they're in the battle and they're getting 4,000 people die in a single battle, cruent, for certain. So, they say, something is that

a lot of us too. If a someone is it I'm sure, I presume that some of the officials,

he says, why don't we get him the ark? The ark was a car of the matter that

contained some things for Israel was very important. There was a manifestable

the presence of God. That arca had been in a place specific.

It had to be with a candelabros, had to be rodeo of music, of adoration.

He had to be in a place into the temple. So, God was made disposed. In a place,

Santissimo, it's said. Three places, atriopatio, the place and the place santis where was

the ark. It was the way that was the way that's the way to to get to me.

God is like he needs to to show something to make to do that without,

but that was the city where God was the man. That was not was a

thing. It was the most important of the temple. And here, when they when they're in the genial idea of saying, why not we

not we'll take the ark to the battle? If the ark of the pact, standing in the temple, attract the presence of God, why not we'll get us to God to the battle? Like if it was a talisman. Like if,

thinking that a God they were in a gaul or in a, of a caja. I remember one in a chapter of the Simpsons, when I go this,

the religiousos always me want to pederer. but Omerosinson is obligated to be a missioner in an island tropical and there not so can't get into a boat for that's ever like some other missioners

but constructs a capilla and says Omero, oh, I'll build a capilla! And one says, Pover, Omerosinso, that is so atteo and that does renege to the becino Christian and he intended what is

to control to something for God. So when it's when it's to build a capilla, he has a theology very particular, well, no know much of God, but for the least I construed a little haula. And although this is insultant for the

people, when I saw that phrase of a personage, obviously, of cartoon or of historietta, I'mpece to think seriously, how many of us we believe to to have God in a haula? Literally.

Or that God is in some place there of those who think that God is in the Bible. I've seen in Christians. They've counted testimonials. I've created with testimonials and I've been to get a call

and someone who gave me all the hand and I'm saying I'm sorry the word and I said, I'm robbered the Bible because they're because they're in

a talisman. Others do you get in the hauola of a can't and when I'm when grand is it God comes and God doesn't

do you know you don't see you don't you can't put it so it would be so it's just these are the

three songs that move to God. So, we're going to do every every time.

We never know. You know you know where the spirit and to where you

know. He's magnificently impredecible in quite to the form of to appear.

So form of to talk us. So, Israel says, no,

we have to know, and they they're not to come to the talisman magical and

they're they're a in a haul. The result is that they're

to the battle and now, as like this, my friend me, they robbed

the Bible to them to go back. They robes the car. They robin what typific the presence

of God, the people. He's literally literally, I'm saying first of Samuel chapter 4 verse 10.

Peleared the Philisteos against Israel, Israel was been seen again. It was made

great mortanda. You know have been four, many people? Now, were 30, 000

men, the Bible about of those who were of the infantry, of caballieria,

capable of who were others more. For some reason, he said, they're at-pire. Muriel men. And the ark was robbed. When he made mention of

that the ark of God, and a messenger is to give the notice to the sacertote, the sasserdote that's taken

to his chair. He's sat down in the chair, and I know, it was so so it was

so decnuced, he fell and it's denuced, he, one of the most indignas that appears

in the scriptures. His nuirah, that was embarrassedada, at the news, did the

news prematurely in that moment. But it was so premature due to the goal of the cause of having been

the presence of God, it's like they they said, we're not to goah. Of God,

God, not the question of contact with the person. And when the nuir of the

sacerdote they said that the ark was robbed, was so what he felt

to do the Luce in that moment, and he was dead, literally felled, down a loose, and she was crying, and when she was dying, and when

finally she expir, his son his name, and his name, that's a man, that's used to do you those Jews, due to the

circumstances that they were living they put an name to the child, so that they were never more of that

time. So, they put here, Iqabod, which means, the glory was

quitada, the Lord's not went. The presence of God is not to us. That's the

God. Kabod, is a word in Israel. Kabod means the glory of God, full of God.

And Kabat is like in a responsible, irresponsable. In bed of a repetuous,

we add the I and it gets irrespectuos. Kabod, he agar the I. Khabo,

is Iqabod without glory. Imagineate the people without God. Imagineate

your family without God. imagine to beajar with God imagine to know

that not only more more than people with God imagineate without

without a man this people are living a tragedy and cabod

and they're to live I think without without the moment

most most of Israel no there no there no

there the glory of God has gone. There are reels that are battles that but that the glory not

be with them. No, there's a moment so that's not that they're in that form.

And then this they're going to recover. And here, this word is for those that said,

I felt that was about the God, but something that was to be to do

when it was the thing that you did, it's when it's coincidental with our relationship

with God. Because you say, my faith was intact I mean, I had 25, 30 years, but, you know,

it's been passing my epoch to be castes, to be happy, to have children, I'm sure that God's always when the way, and there's when the way,

and when you robes the ark, when you see that you're robbered the word, the pacto. There are people that feel that's for the

life and they robbered the pacto. I always say that there people that can't that's a fact that's a

fact, but that no the invitation. You always You always is more Felice than you The Cestpe

of the Bicino always seems more better than than you then you you know

you're you're you're your relation to something well your

your business your business should be good people and not are

in the sense strict of responsibility of the job

and you you you're you you're because it I'm

said that the Lord, because I me to to be to be to be

because I'm not the you know, I've said but I'm I'm 40 20, 50,

60, the age that I'm that I'm to have to be to wait. Look,

I'm a status to not to be sit there and then and then you know

you're and then you're going to get to the salient and you're there

is there is there's there's a Delantal Blanco and say, and, for fin he

he says, and recently he's taking the pressure, he's going to the medical, he's not the medical, I'm

for the he said, for the same, he's not. Entra the next to the other and there's a

point you, and he was the painter, and he was the painter. Now, what you're going with that

pacto? Well, the Philisteos they're to take like a trophy. For that it's not

doesn't nothing that's a car that's that's a importance that has

for the Israelites, but for them they're not it's a part of the botin. And they

have their God. The God is a god. It's a god. It's a

badson. Like all the gods and more the philisteos also they're so they're a god

and they're a great fiesta. And then what they say, the day the day next,

well, put in the ark the godon. As a Godon. Like saying Godon,

look what we've the better botin. For a God, nothing more than the offrended of another God vencedo. Well, no

it's a God, but here the God of them to presentable. So, we bring this. And they're in the botin to Dagon.

And then start to occurring some other things extraordinary. Dice, that the statue of Dagon

was thrown in the soil. Bocke above, so was he? The stahua? With the ark?

Or, like, the Godon was adorando the ark. So, said the servitors, Junten all, junten to do,

that don't see to this, no sacking selfie, no sakeen photo, jump, up the god,

and get to the God, and they were up to get a man, to the statue, and he was adorando

caida on the front of the ark, so it was a verygonsante, maybe it was a accident, they thought,

but it was like the the God was mose against the Godin' and the people,

they were, they were they're in the And it's a accident, and celebrate all the day. The Philistelot, other once, cae the night,

and they're going to house. Dice, you're surest, put an sestaka to be a-coulde? Yes. And some guards

in the door. They're going to be more rachos that night because there tequila Mexican between the Philisteos.

Terrible, things that you never ever provided, but the Philisteos yes. And, and then,

and then, and they're to get up for the morning. And here that's another way postored in

the ark but the head of the head of the dogon and the two palms of his

hands were cuted he kept the tronquito only the poor Dagon had sarsenade

the hands and the head. Nobody had been had been entered intrusos

and you had to do you had to do this is the point. This is

a story of three days. I just those I'll tell you so rapidly for reasons of time but it's a story of three days that are metaphorically

how is how we divide our life. Our life always is going to divide in three days. The moment of the crisis the moment where no pass

nothing and there's a battle occult and the liberation of the third day. The Lord could have resuscited the second day

he did to the third. The Wednesday dies no no does not about that. I was about the

and the is the Resurrection. If not if it's the Sabbath in the middle, it would be

about the Lord could have been a week and resuscite the Sabbath. Pudo have been to have died of the same time.

There's the Lord. Well, the Lord, no has a time. The capsule of time is something that

works. Not with the divine. So the Lord could have done in five minutes what had to

do after the eternity. Sin in However, the Lord is a day and resuscita

until the dominoes there's a time. And as a one of the one is a

little bit of a lot of three days until that you get to be a minute, I mean the

never never. It's not the tragedy and now I'm the first tragedy and

nothing and it there's there's a moment in the one says, me you're feeling the

the sensation, the angusia that you robes the life, the those infortunions

the No, I see, the point, something you do you see in the life and you don't see complete.

That's what to be in Israel. Because all this story of the God serenado and the ark all this

occurs in three days. And the first day, the glory is a period and many of that first

day saying, I'm going that I'm living that angustia. The spirit,

the spirit for what to occur the, the spirit of someone, someone that's

someone who has been, the The way of a matrimo that can't have children

that's a year like Nelson Mandela 27 years in the in the carcel

confinated of the life the way the year of the time of the people who

are the people of not have a grinkar the the way of the wait for

the time the that's the time the that's that's the

first day where you did you say you cabo me

It's a fault. No, I can't. And it's a very person, no, there's a little person in this city, this morning, that no has had been Suikabot in in some moment. If you say, I'm all I'm all right, I'm fletting-fullied, no, look well at the spejo. Segurament you're going to be a diploma of the felicity, to a house of

a felonist, or is what we think, to a a couple of the felicity, to a a little of a little to a little a little

ever a always there something that we're in something that's when we're when we're we're

robes, me robes what I'd be the first day. This is a real date this is a

real life, and I'm after the day of the day of the day of the day of

the day the day where we we've in the The scriptures that the dagon, this God, is that God, is the Gae

there's a combat silencioso, a war cosmic that the Philistreone are not even because there not that's that

not they're not that they're the Spirit Santa, it was God, it was doing that saying, you're getting to

the sacred. No toke the pure they're back that ark not it's magic, but it's the combat

occult, it when God says, you decans, I'm I'm doing the second day. Much are living your sabbado

in a plan of resurrection. Sintiering the cross of the Wednesday, you know, what's what does it? No, there's

a day. No, there's a day after that and a day before the other. But simply that day no

doesn't happen, and you you're just to start to because your Saturday has been a lot to say, you

say, there's a man about you you. Tranquino, God, pele, yeah,

but you are you still you're going to you're a lot of you're

a second day. I'm not to say, look, finally the enemy will be

the enemy and you say, well, me a metaphor but you know, I'm

my Saturday, I'm my day, I'm you know you know

you know you don't know you and you get the third and you

dole you lastima the heart the heart. Dises,

is that God has a time. No, me doesn't want to this, no I don't want to

happen. The third day, the second day is when the God there, and they're that's an

accident, the enemies. The third day is when you see, devolable this

car endemone and demoneada. We're going to givele this back. It's a

another. It's a another and they they're a man and it's God no,

he's a people without their people without so it's so the God appears serenade, but there's

a story fascinating. He said, and God to all the philisteos that morning those irio

with tumors. I said, how with tumors? What are you? How did you know how do you know how do you know what?

If the cancer is something after after a reign of Valera of 1909, and Jesus irio to the

men, from from the child to the young to and they're to get to

the question, is a real of a fact, it's it's the version

King James says, and they took an emorroid in their

parts secret. I said, and there's there's there's there

those. The Philisteos were not so they were not not put

their armadur because had to have to hand armadones

and they're they they were to All, amanecied

that morning with a plaga in his body for to get to get to the Lord.

And the Lord me say that you're even if you get to get to your diestra,

to come to come to do you because all a arm forjada against you,

no prosperer and it will be in contra. Well, I I thought

that someone say, amen. That's my God. Hallelujah. So,

they're and they're they're they're in the And he gets the third day for our Israelites. The third day, Oseas, says, Volvamos to the Lord, says the prophet Oseas.

And after two days, we'll give a video. The third day will be a matter. It's a patron. All the relato of the third day compartes in a structure. It's a patron. And to make you clear the story, before to culminate,

I'm going to tell you something that I've learned of the ornithologists. Has it a little we visited an ornithologist in the program of television people who

study the bees, they're in those birds, there's there's a way of if you're

a pshawerer and you say that has to have been to be this

beautiful of the the parrors because is very ligated to the spirit

says the young they're the men, the chasasas and cae

but the people are they're they're those who are those

those who are those who are they're going to beaversones, those who they're saying the version Dante Gebel, ohiard in the senior renovar their forces and willar like agilas. Oh, that's

good. Voleran like iglas. Voleran like a gala and there many people think I'm going to go to an eagle and how cuerno wuela a

gala? There is when one one's in the world of the ornitologists of the pachers and And I discovered that there three forms of and that the sir was chirrically precise

to say, Agila, he was going to say, you'll be able to go, you're going, you'll be like a canary. There's a

there's a man that called the bitch feo, the ventveo. Because he's, in the arbor. And so, that's like, in

the pampas of Argentina, the bitcho feo. Look, if they're going as a bitch feo. Receiva the

word, man. There are three way of a one is

aleteer not is what you do you're not the aletian is to maintain

the salas in constant movement to counterrested the force

of gravity the and lete they're so it's a

little elegant but so so are so especially

wait where he doesn't let let me and put

a p' psal that that's that is aletier

There are people that go So, how this is, well, get? And they're nervous because you're not sure. No! When he's

to aleteer, for reasons obvious, because he can't pass, the stress against the piece.

For that the Lord, no, put the the chelibries in the metaphor, because alleteer.

Then there other pagerer that planes, the a vows that's a velocity,

and then they're going, and they're they're they're doing, they're so they're that they're

descendant, if no, they're not they're not they're in they're doing they're doing

up, alt, alt, alt, aletian, and then planean. But that's,

when they're doing, they're trying, they're attracted by the force of gravity, they're going to

let's get to and repan another way. That's, that planeer not is elegant too, because

it's ambivu you know, if you're going to get, and there others that also that

can be for the life so. They're a centimetro of the

piece. How you're going about? The next one you're the first time

you're to get to be the piece of the because it's because it

was a little bit after years and with that the words

and it's so. The sir the man plane like

the gabiotas no used the metaphor of the the he said

like like the and how they are the

They say the ornithologists, that the aurel, they're remonted. They're sostained, because they're on over the corrients ascendents of air-calient, and then the vintos

thermics that are in form vertical from the earth, to her not a only one little plume, but wetted about 120 kilometers for hour,

because they're remonted in columns in the columns invisible of air. No, there's another animal,

no other pachar, no other abe that can be that's so, for this man, when you're

fatigated, when you're can't even even if you fatigues and you can'tas you're in like an

like you're on the over the currents of the spirit so what is your attitude how is

you're going to the way you're waiting in the Lord you know when you do the

and you you're going a second if you you're and you're and you you're

and it is marvell God does the God knows that God has been

to hear that word that all right I