Dante Gebel Live - La bendición fingida

Episode Date: May 15, 2020

¿Cuántos de nosotros nos hemos pasado la vida fingiendo para agradarle a nuestros padres, a nuestros jefes o a nuestros cónyuges? Construimos fachadas, robamos una identidad para obtener bendiciones que no nos corresponden, como hizo Jacob al suplantar a su hermano Esaú para ganar la bendición del primogénito. Pero el Señor no bendice lo que no somos; después del engaño, Jacob pasó 21 años exiliado del su hogar. Recordemos que el Señor nos ama tal como somos ahora, con nuestras virtudes y nuestros defectos y esa realidad es la que Dios quiere bendecir.

One other part The flame No, it's Apagra The Lavin'all The story of Jacob That I

have told in various occasions Jacob Tupu had problems of identity from the

moment that was like all was programmed predestined more than

that he was programmed to come back was himel were two brothers

Gemel obviously Jacob and Esau but Jacob, conformed with his brother-gemel, was the that had the part of the

Bible narrs that it was that they were ridiculously competitive, because they were in the vietre from the vintre, within the vintre. They were there those two gestated in the

same matrix, and the Bible says that the two were when it was when it was paris, the first that is Saul, but not he's all right,

because Jacob it has gotralled to the talon to not get a He's d'clock. It's the scriptures. One's

and the other he agarro of the talon and a after that Jacob live with the sensation

that what the life was never never was ever ever never that never he never

he overpuss to that that carer that he never he could over-geler he could

be said to be Sa'u or for no more to be what he had Sa'u and

that in And on the same of Saul, he never, he had been so he he said that the life had been

unjust with him and the Bible narrs, he occupants, that a past of

to be gemelos were diamet were the water and the salt and the

salt and the pinienta nothing to be the arpe and the taco Mexican

nothing to be that that's that's that hezau that

he can be so that Chouaca baby. He was a Donald Trump but

a little little little. You know have you? Well Jacob

said he was a man of a man of a man and he would be to get

between the tiendas the man he was the belles

was he was he was he was to get with the

mother so so so she was that was

he was the and that favoritism determined for much time the rest of the life of these two men's adults Jacob's creed

to the sombre of his brother of Saou Esau's always was more great, was more and Jacob always thinking if I'd have been

a few minutes before, I would have that security, I would have the bendition. And I was I'll say

I'm going to be the psychologist nor much more but how many times of our infancy us get to be the adults that we are. Because I still reading the scriptures and then I do a point of something that maybe not was before

that his parents had helped to get these men, because in bed to turn out of the relation they'd throw in gasolina. When a father no comparison without, the parents of the last had the custom of saying, look at the

he's a little the carer that he did because he put to study and not was a vago

like you see what you get a manganito menganita how you help you and you

all the day there's there and not was not the reprimend the that you

want to what we did it was the more of the comparison because never

we're going to like the the comadrey or the

the of the so then there is when the most

that when the in our newness, what we do? We start to find us.

Fingingimimps for aggra to make a mom, we've got to to grab a papas, we've

built us identities, we're trying to enterer the yo real. And if you created

in an environment dysfunctional where abusional where you don't you've

there were favoritism where you manipulated, you you have you

you have to know that before this message today, today, no, ma'ana,

you're going to to discover your real real you. God to show to be a

that's that's the realer you that's that's that's made that you and you're

a moment in your ninies and the my way that we we're I'm

I'm many things and I did this morning I'm to make a tarsis

again I'm this morning I said that I think I that no was

poor I'm some some some tis that's augreated, that when I'd

when I'd govies because in Buenos Aires there's much. And then I said are in augeried yeah, I'm like this

because they're more freshitas. I put in a relo a little bit of my papa and I'd so I'm saying

to give you what the eh? Yeah, like the well now now just no it's

for the sun. No, and I'm not over. And the I was the more, I was a very much

a verguenance. When I was a problem, my papa was old when I was born in the sense of that my father was

canos. And the gesture adust of my papa, that not was sympathetic, not he had to be

that's a young. Then one day came to a act of schoolar

where I was to be a soldier, of the glad

and all the fathers were young very 30 years,

30 years and And there were two abuelos there. And one of the children, and say, and so who are, not me tell you, don't me say,

are you guys are my father, no, are my father, I said. And you're not, a part of them, I'm going to be a story that me

that me created the abuel that that that was the man that's a boy, even a boy,

he's a boy but not was my papa. And as a story, I know that there's stories that you

have been, but that's meant you, and you have been when you want to romantically

to get with anyone because I think that you're that's the emporio of the

menira, the stupidess that have said to that she did a ballilla. Now,

that those things we're because we don't we're we're not we're

we're we're we're we're to have to be Sao or to this I'm

this I'm a thing I'm I'm I'm much a laugh

for Jaco because when I saw I'm a poor chico the

mom it was she was the man she was she was she was

obliging to to to get to the father, because this was what occurred. Not everyone

has to know the story. He says the mom to Jacob, Jacob, today is the day that your father will give the bad to give to hisau.

But your father is a old. Why not you go to be a plate of food that I will be a

and in me of that offrends you give the blessing and you make you make a person. And Jacob says, no,

I'm going to discover because the papa not be but he will be to be to make, but you're going to

say, Oh, he says, the mother, no importance. You disdress, you put some some peels, to make the corpse bejured of your brother, something that will be able to beware to every carada of stry.

So, your papa to give a blessing to and you, and you just was what they did, they were what they did. They were to beckon to the benition

and they're going to a child. I said, Jacob, poor, because the mother had to have had to have said, a boy, no.

Not that's that's a lie. You are important as you are. Nassist, agarranded to the talon to your brother, but you're other blessings. And in the other

to fortalecerer his reality, fortalecedo the fingingement, he pushed to do you. I had lastime for him,

but I said a moment that I'm reading the Bible with eyes, I'm using, I'm going to

the child when he got the child. 72 years had the nene. The bevote. Seentty-2. In serious,

mamie? 72. So, that at the 72 years, what is the ensignance? There's a

moment that you have to have been to your life, Jacob had said,

I said, I'd have said, no, Momah. But at a desperation that God

bendiga what we are the is more more to be to God to be

our real. For so there people that in the affan

to be pastor without God he he's pastor, Finge that a sarsa

He's impended He's a Finge that He has a Fingement He costs caro because God can't

Finginging or Bendecis what Finges. God can't Bendecis what you're you're not You can't

Fingirc all the life that we We have when we don't know we We don't know and we

have a carggy emotional because Jacob he took the Bendition He's the father

But the story He said that he said that he passed 21 21 years as fugitive

exiliated of his house, fugitive of his country, of his nation,

and that is what we're trying that God bless to God bless

God can't be who you thinkes to be when he

took Jacob the gift of an equipage inoperate. He gave a

car that he he and I know there's people that are so cargated that says

no, it's that the ministry me has that's that's my question is,

what you really is of God? Or you you've a cross that nobody

did you did? You cargast a that nobody you did you did you

and the desire to be a suh au? How people want to

want to do a people not afina and can't how people not know

and does a congruent and and he the lives no can be

the people not are impacted and they are going to what they're saying that's long after

would be the good the thing that and it a person and not

he adds a that so if there is there is because a lot

you're you're you're saying God can't say something

you're you don't you can't you can't you It costs horror, is what you have to

to adjuster to pay. Or conduces a auto that can't sustain, that's it romp, and you can't change the repuctor for the

fortune that you sell? Of what you see? No, you know, what is the time that's living now?

What is the time to live? I don't say, you don't think, you know, you can't

a little, I'm going, what time for all, said, said the predicator in ecclesiastess.

There's time for a restaurant of a lot of four mantels. Now, now we talk the

Big Mac. to understand that is that's to understand that today I'm talking to be a HACOP so I'm

so I have this example that I did in the service past that's the

personal part of my problem is that there are three versions of Dante that I

know I know you know that we know we all we have to be

to you see to you know as you see the people you in this

line of the think I think there three versions of Dante. And in

first place, is the Dante that I am currently, this. That has things positive. No, I'm going to say that many, many things negative, but it's negative also. Debilities,

problems. Some of those are accentuanting with the age. I think that they're going to go and they're impioran. I'm going to call the Dante frustrated. Because me me look and I go, oh, and I'm

another year more that this no, I'm going to, oh, and other year more that I'm not that I'm that's that's the Dantte Frustra-D. Then there

another other Dant, another version of me myself, that is the man that would be

the I'm not I'm, I'm the Dant-Futuro. That type is perfect. I'm the

Dant-Futuro. Dant-Futuro is perfection. If it was you know you, would be to vote it

as president, would you want you to beerno, would you car Sartartartes to have a

That's a dante is perfect. He has to the table of abdominals is like quadriculadicaled, up the mountain, he practices boxeo. It's disciplined, but not rigid. Sympathic, but also is bobo. No, it's correct.

Romantic, but, man. Dante is the man that I want to do, but also is the that never will get to be totally. So, to To start the

break, between the Dante Frustrault, what is what I'm, and the Dant Future, what is what I want to be

me invented one in the half, that's the fact, it's the middle, is between

the Dantte Frustrault and the Dant is a version of me mism that I'm the Falsso

Dantte. No, I'm not can't be the Dant future, but I can't

think it. I'm POSar, I'm to be I'm I'm to act

like like someone that I'm I I'm not I'm going to do. And this is I do. I'm put it as a

example. And I want to that you put as an example. There is a you or a I that could is the I

is the you that is the middle that is to be in the middle and to to chican the brecha and that's the false. That is the

Esau that that never you're to do. The problem is that we have that we have that we all in some

point we we're we're someone we're we're we're

not a not we're not quite retook our things those are

not we're not not to we're we're we're we're

put them filter to who don't we the life is

more than internet Pinterest Pinterest or Snapchat there there

there real I'm not you do that the real

so that but, but also the photo of the profile with with a point of to be goy

a point of in the middle, there's a reality. And that reality is that God

wants to this is what we have to have to in mind. God

God not a true. I understand that God not

God that does exercise, that that comes a good,

that comes Rucula. God no that. That is the that I want to be. God

will be the God even with the partes most frustrantes. No, can't

figure all the life. God God God, God, so

you know to this the battle not with that

that you. Bats to Culp a papa, a

mom, Basta. The battle is internal. The battle your

is internal. has to be with a You have to say, who is I in reality, if God,

God, not God, no, God, no, we can pass for the life saying, I don't have any of the fact that. The fact that,

I don't I'm not I'm going to this. In all the forms of employment that is in the

United, when you're to pay employment, you have you know, a re-quodro that's

this of a studio that you did you do you put in a recuad, in a re-en-

what are your principles defects, addicts to the work, maniacic of order,

perfectionist. All put in those things. For that even the jeff I think, oh,

how little defectors that you do you do you want to do you? In serious,

is an addict of the time? Nobody put, the fact, the fact, they don't

do you do not much that I know what nobody pierred.

I don't know what they were thinking the psychologists when they did this inquest, but to me I'm a conclusion that not we're able, and we're honest, why not we're honest, everything we're not honest, because we think that God not we're going to love, because

we think that God not tolera. And now, I know that, I'm heard during this time, but I need that the five senti-in-in-a-oh-oh-esteaden now, because this is the most vital, determinant, and the medullar of the message. I'm going to take an exam in surprise. No, try to be politically correct

and respond to as those who put in maniatic of the order in the forms of work. Of this multiple choice that I'm going to do now, try to respond in your heart, God you know, because Jesus

died for you? Or Jesus died for you because God he loves. It seems a travalengue appears the but are two things

diametrally opuces you know to say another again God God

me because Jesus was or Jesus came to because

he was I'm because I heard I'm the first

very spiritual in the majority of the people that

when God you see not you see a God

to see a you a only to you

only you'd fulminar with a but it would say, no, antece over my cadaver, and he'll and he'll

and he's all right, all right, too, yeah, I'm going to get to be a boy, you'll get to

get to this. That's the idea that we have that we're that we're that we're 16 that we'll we'll never

to learn always with eyes thinking that nothing new we can't say, he's,

he's, he's, he's, he amed God, you, that he mando to his son to get a he said,

he ammae to be the before, to be the first. To me this is that God

me am-in- first of that I did not, and before Jesus did Jesus did all.

Because God is love. If God is love me was like I was,

what I mean, that God not is that God not God

God. God no, well, well, I you just to salvage. Now to

change, dear, for that I you know, because there is the second fallacy. We get us to the church and we

put in that the meta is the love of God. Live in sanctity to love to God and

that he he may. And that's something unacacacable. Another we're not we're in

a pap feudal that nothing he can't be a kind of a god of an

God of a God Greek, that in any moment he's a malumorated and he

a plasta. We put it the love of God is the matter and the love of God not the matter.

So you say I don't have to change? I can't be born and God. The love

of God to motivate to change to change for love. You're so inamorated that you

can be for love then then the love of God not you can be the

you can for love. It's a God, God, and you say,

no, I, I don't I'm too. I'm too. I'm too. I'm not going to pecker because I love

too. No, you don't beckon because you dejas to agradar. If not, he'd say,

change, and I'm going to be the more than we say, if I could be able to insults,

if I could to be maldecy if I would be indocumented, if I'd eat a skrim for the

night if I'm not grittar my children, then I know that God will accept. Sin embargo, the Salmista David wrote in the Psalm 103-13. The Lord is like a father for his children.

Tierno, compassive. Because he knows the the deviles that we are. Sabe the deviles that we are, not what is finge iser. He's he knows. Or is that he be with the collar chata, not with the reenero.

He's the be? Pardon, in the example so hyperbolic but God you see so we

so for what we can be because the meta not is the love to

I'm not I'm not Christian I'm I'm to agree God you

know God you know you know you know you

know you know and we know we we

don't we're always we're that is is disposed to liquidar us, that is disposed to

to leave us in Orsai to the first metida of pata that we'd have been my question is, how would be our life if all the Bible

let us get us like God is onry when it's how it's how would the 10 mandamient

if not were, no, notar, that's of Hollywood. How would if the

same you know the same the thing he the

man, if the man, he's manch it's different. The

perspective change. If you do you do you know that the you

know, that's our people, I'm don't I'm I'm

I don't you I don't I'm I'm to you,

that you that you are a man of a man, that you

a woman of a They're receiving those, yes or no? And finally, every person

that Jesus found, every person that, yeah, in the cross, the ladron, the disciples

that you know, the people, the people was, he was in their poor

state. And the Lord, he was when they were dignos of

not even that that they was no there. No, there

in them, and none of you, I'm I'm was to

cause a one Sir, you know, you know, I'm too, I'm torp of the language. I'm afraid,

I'm afraid, I go Gedeon. I, but if I, I never have done anything, each one of them had to

recognize to God who was, because to God not so what's the God, what was

what was what was in the way that we're that we're to be onest

with God. I think to be the reason we're to be honest with us not I'm

not able to make the time will be to make that the arena move

to be back not the manesies vows go in reverse nor

that the digital go with a sort of camp down but with

all pleasure if would be to be a child I'm

that I'm that that I don't have other zapatia, that is the I'm the that I'm

that I'm and that's my time, I'm going have been given some of course. With all I'm just

would say, I'm that those are my papas. That mom me took to the 42

years and that's maybe that's more of my and that I want to know,

because although he was he grew, me, he loved, me, I'm

God, I'd not say that's my abelos. Now, no me there's much time. More of the half of my life, I've lived, and lastimusamously

grand part of that half of my life I passed finginging. But now I still have an opportunity to be honest with me, to say, this is my yo real. My my yo future, maybe never will ever ask me, but my yo real

is the dante frustrated and is the person to be the last. Catherine Coleman, he said to the sir, sir, I'm a camppessina of Missouri. I'm between predicators

machistas I'm divorcedia, I'm all in contra for that you do you

me use I'm a mal addiction I'm brutal I'm I'm

to do to be to be a and a and I'm

a so what I have to do to do

but if you you can do you can use

me to I I and that God bendico a through a miracle because I said, I want to use

as well as how are. How are you are doing this power? Let me celebrate the re. Dile,

say, you're saying. You're about today? If you think that God spoke, celebrate,

celebrate, celebrate, celebrate, celebrate the re. Hallelujah.