Dante Gebel Live - La caída de los reyes

Episode Date: December 22, 2024

A veces parece que celebramos la Navidad como una festividad blanda, comercial y mercantilista, eliminando cualquier recordatorio de cómo el relato que comenzó en Belén acabó, nada menos, que en el Calvario. Sólo un Rey que nos ama tanto se atrevería a abandonar el gran trono para envolverse en pañales. Él se hizo harapiento para que nosotros pudiéramos empatizar con Él y amarlo. En Jesús, Dios encontró una forma de relacionarse con los humanos, que no conlleva miedo. Eso es lo que siempre debemos recordar: la caída de los pequeños peces que se creían reyes, como Herodes, y el nacimiento del único y verdadero Rey del Universo. ¡Esa es la esencia de la Navidad!

We're Lister, people? Yes, there There was a Ray that

was a humilde don't and she had stry real, no?

No, no had education, no had position in the

court, he was with with a chos and had a life

moderated and austerer and an poor campesina a campesina regular. But for

reasons that nobody or never nobody could explain that not resisted analysis, nor the king was enamored of that

young. It was then in the the heart of the king surgio a

thought that he caused inquietude that not he could be conciliar the sun

for the nights was how he was how he was to reveling his Amor Inconditional to the

young camp-pessina. He was a king. How could reduce the breaches that there of rank, social,

economic, that they were separated? For sure, his concedero said, that simply he would

be a reigning, that she was to be super-agrete if he had a one

to say the rei and he wants to be deposart and to make

an man of immense power, said the story. All the power estrangero, trembled,

and all courtesan, he was rastrava for the piece just to to hear the voice of the monarch. At the final, the end of the

crowned the throne of the Yerro, and if he ordered that was her reina, she not could not be able to

never but he knew what I know in all the men, that the power

not can demand nor exiging a more. He could obligar that the

body of the muchasch had in the palace, but he could make the heart of

her, she would make the way he could get only only obedience, but he

not created submission under coercion. Not was what he had in mind, he

had that he said, he had that he had anel intimacy of the heart

in the spirit, so that any any power of the world can

open the world, can be the power could to make us to make us,

but never will loger that amemes to the force. It has to be the heart always from from the king

terminated by suggestive to renunciable to this love, that's allvvite to the woman, because it was an

love ridicule and that that was that one that was a man that a little bit not could do

something because he was perdidently insist, inamor the campesina insist, the

The re-pode to try to to save the distance that had between both, elevating to her position. I could

gazaharla with regalal of a make the coroner reign, of the

but insist, if she I'd to try to the palace, if she

had all the splendor, the power, the pomp, the glamour, how

would say the re if she was, for what he was, for what he was doing,

Also, how she would that he he was that he was going to even if she

she would continue being a humilde a so a single a single

a so so so a so he he

he he he renunci to his he he

he he hech a one he made the

he assumed he he himself the the man

the He wased with herapos, he got a life in the land, labrando, he humilled for obtain food, and lived also in a chosha.

He did arapiento as well the person that he loved for that she could empathize with him and amarl. Lucas,

chapter 2, verse 12, says, and this will be for signal. They're to find a

manupto in pañales and he has costed in a pesebre. And I do, today in this

Fecha so unique we also we're in the story that I

have there's there there no way there there not a

way that I know through the not the country

of a little there there no we know we

we know we we so every every that

we get to this time particular of the

year I don't I don't think in that

first the first of the of 2004 years, and in that woman, almost a

a little bit of her in what she had to have to crosser. For those who know, Mary, was a youngicita a sensual, in an aldean, a country

of Israel, compromutied with a nobio of class a job of a life as carpintero. The custom of

the culture of the Middle Orient was that the children were that the men were when they were

13 years. A culture that's in some places of today, like for example, the India. The matrimonies

were all for the parents of the novios, in a way to not to carry risks. Assureate that your

son not a vago, and I you'll promise my my son, in some years.

Although it's something, that's an custom. And his compromise with Jose was a

accord legal that in that culture was that was so obligatory as the

matrimoio was they're were but during this time, obviously, not they could

have relations intimates. And just during that singular period where only were not even there was intimid

in any form, it was like an angel to the campesina and he announced that

was elected to engendar the God. And a part of that anuncelo, as all

we know, Maria took the privilege and says the Bible and the favor of God,

but, of a high cost to carry with the stigma of an end uparous, and, for sure, without even having a night of passion, without having never relations. A past that had remained completely caster, the world was obligated to think the contrary,

that was a little bit of a quixir. That this youngtied has been accosted with her nobio, and the law considered that a manchata, that was a committed, that was a woman, before the matrimony was adulterer, and was condemned to die a piddler, this is, a piedrasos in the middle of the plaza. So the embarazo of Maria, in circumstances precarious,

supposedly with a father of a misconocid, would have been a case obvious to recurring to aborto today. Even his noviour, who had to assume the paper of padrastro of Jesus, because not the Papa of Jesus he was the fatherastro

he's the he's the he's the worst and maybe there's there's a guy who said he

was born the spirit santo and you think that you the

when he's he he was he of the the nobio

no other option than the divorce the the romper the compromise

he took the he was the good to not you to put

to pedren but I want to terminate until that an angel is a

in a he and he he said that he was the what he had the

wife in the spirit santo an angel was a a

but that is something that's something that's all the chum no

was he was he was the he was the all of

those who had the spirit of don't for for

about and know A me, I was this chick, not is good trigo, not is trigo, limpio, said the hermannas

that are the other service, no, to this, justly. And I, every time that read the, the relato

of the Nacimbinge of Jesus, I tumbled at thinking that the destiny of the humanity

depended of the responses of two adolescents of camp. It's well,

he was a angel, and if that said, the Lord, never pass over of our

libidriot and I say, how many times since he was born the spirit

santa during the nine months, how many times Maria have read

the words of the words of the every that the little

that was that he was many how times how much

his know his fatherastro of Jesus process a

encounter with the angel while he supported the

person of the people that not I could obviar, to be how the body of

his promise how the how should have been said the abuelos of Jesus? I always

think of those the suegro's the sugra also aborgonzated and being

to give explanations to give the other months of explanations that's

strange people matis by the tamis of the scandal but I

do you do through the years I I want to repeat another this year.

We've learned something very valuable of this camp and this is the

word that is the word I want to never, never, and this is in

terms metaphors never abortes the baby never assassinem

our so maybe that that's time of time of

a time to be a time can what we we

can what we can we're that I'm in the spirit of a in the spirit of a project, it's in that in that

way, in that trajectory, not we can't even we can't even not have any of our friends, our friends, our friends and

are you, and my guys, are what you are doing? It's possible that we don't contem with the

restopal of people to the people to be but I am sure like Maria that if

God came to something new in your life, you can aborting even you

there's a pain although there's a position the the dream

has to have to know so I'm so so you have the feet

in the time you do it in the back you know you know the

mom that's that they're that is that you're at

time in the work the not not they're not

because they don't because they're more more because

they know that the time of to paris is a closer. All

that's an indication that the part of the part of the time the time the time

that's the question, the time the time the contractions more than the baby. The same

the mom, is the no? Quant to more there's a person,

there's a person this year, I'm doing, you a couple, a family, the economy,

the finance, or what it's the moment in that you have to get to pushar. When the dolor more you have to push.

Apprendan the mothers to take note that I'm saying no, but the men, that we're not we know what is pujard, that we're

we're going to make a problem of the and never we're to paris in the life. Well, no degen to puj.

Because there is a little for what that's worth to pushar, for what that's worth to forcearsearse,

for what that's worth to give, and he's I'm not only I'm the God of your of your nacement, of your

dream, also I'm the God of the night earlier of the work of those who still are still

still in the day of the night earlier, who has to celebrate more than that's

so, ha, ha. For so David said in the Psalm 35, the yant can't do

all the night, but for the morning comes the gritty of the great,

so, so, so even some, but I don't want to this year. I

know that the morning, the yant, no, the yank, the laughter, the yank, the yant the night, and for the morning, it comes the joy. And, moving to our history, God bused the circumstances more humiliating possible to make

their ingress to the planet. When the Son, he was a man, he went to the rules, he knew the people, he knew that in the little people, no they're not tratan well the muchachos, and much more

less those that have a paternity questionable. So, Jesus, Could have been elected to in a cathedral, in a basilica. Could have been been born in a synagogue. Could have been in a mansion or no.

Could have been in a family with people rich, with servient, doncells, assistant. Could have had had been ten-mill

angels to care to care. But he was without a medicus, without matron, sin niner, sin sysheas, without.

So, so, the manner unimaginable, the assedor of all the things, the acososos,

the in his causes, the that leveled the mountains is going to more and more and more and more and small as a single

ovulowul fecundated that was subdividient until that was formed in a feto God, hechof fetto.

No. We know of this. Cresying cellulas, cellula, in an adolescent

campesina, all the immensida in a bigthri, the immensidate, the emensidator, the emmeclawst

in claustra in a little vintre. The God that gave orders in the Antigued Pacto, to the Hercites, to imperio, like if were peons, in a tableau,

was presented in Palestine like a man who not had, not ate food solid, not could control the bejia, dependia of

a pair of an oldecent to have a lot, and I'm I'm wondering, how you have felt God

God, the father, that night impotent, like any whatever papah terrenal,

at ver that his son's out of a placenta manchau of the and front of a world

of a world and that's the thing, the happen our our our

before of Christ and after Christ, for so we are celebrating

24 years since that it was more more testig

animals than human and it was logical because if it

was the Lord was that had to be to

be a I think was intentional and the few testigos oculares human

were those pastors an alphabetos that neither never is not even the day

of today and all that God did do you did it I would I'd

could to keep us to get us like the

story that I the story that I don't my

time my man was a carerer I said I was when I was a kid. And my Tio had a laboratory chemical to medied the

levels of nitrato, the content of ammoniacos, because it was really a pesk, not like that, and say, I want to have pes, and they're in an horizontal to the three days.

No, I don't know, because he's been, and because, we have to care, no, my Tio, he was bombia vitamins, antibiotics,

enzymes, filtered the water, the, and it, and it, the sun, and the sun, Those peces, vivian,

more than any Spaniard. And we'd say, with the time that he'd be dedicated to those peces, no, every my t'you, I was my t'ercels every time my t'curee

after the piers or they meted or they'd debauched a marina, just he'd just a one emotion to my tio, Nied,

always. And that he'd he'd even a tap three times all day to give them to come, but they'd

in a signal like he was to torture not they could convince my Tio that they were really

because for the PES my Tio was a manned to understand and his actions

very incomprehensible for his diminutous of his acts of miscarriage see you as much

the intentos that he was he was to him to be to show

he had if my Tio would have been to have been to be encarned in a

Pace to get to getters for your own in the pecerer and to

talk about in the word and I'm in the people all the people

were all the people are through the fear of the day of the

Hindus do you do doves do those Muslims are

postran after to talk the front with the

world every every every religion has relation with

a religion in the major part of the traditions religious, when one

is a God, the fear is primordial. And the Jews also are the non-saint of Moses, the sars ardient

of Mousses, the brasas ardiented of Ezekias, the visions of Ezekiel. So, the who had

an encounter sercano of the third type with God, he was with the rostro bright or cogeando

like Jacob. If someone was a arca of the Alianza Moria, if if someone

was in the not salient and between who were not they were to

pronounce to say, not they could say God. There was when God was when

God was so-pred in form a little in a pesebre. What could be less

atemorizant than a recent born? What can be afraid than a baby?

So in Jesus, God was found the way to relationarse

with the human without that conge me even even a

a human that is a person to not the can't be a god

a the because they had arrived a new force in form of a

baby but that he was to socavary the world not you

do you do you know because nobody came to hear of but Jesus had been

when the power the empire that's I'm that I'm

a pipsa or a perro but in that moment was an important

monarch and more than other Governor Augusto elevs the effectativeness of what could be

a leader Augusto Cesar was the hecunned the word Greek evangelio good

new that's he to referer to his new order under

his reenade he said I'm saying that the evangelio is

that is a word that has a word that no the

to Marko Aurelio, a Cesar Aurelio, inventor rites to renders to also. Also, he called Marcos, for sure.

You've you saved, that no was called Manuel, Wyrs. And, and in an

obscure rinconcocit of the Empire of Augusto, the chronists and periodists of the time,

passed on the birth of a baby. Because it was a little local there was

another, Erodes, the great, the king of the Jews, Erodes the grand, that has a name

of, he is the great, the champion of the world in the ultimate. This impon the law Romana.

And Herodes, a difference of Jesus, nacio, in cune of the general. The Senate

Romano he took the title of the king of the Jews. For this

I'm that I Augusto proclable what he's called the evangelio. Herodes

he said called Ray of the Jews. All this when Jesus was a baby.

He was proclaimed a rey of the Jews to Herodes to his 33 years, ironically, the same age,

that Jesus received the same title, but in a manner burlesque has written in a cartel on a

cross. After of Erodes, nobody most in the world would be the title

the title the king of the Jewish, never except that

that victim of crucifixion transpassed a yearnest for the time. Herodes was the most grand constructor of

temples, of Israel are visible. They have purdural. The piaguerre and the lives of Herodes and

Jesus, they were one creusated for first when one of the savios to orientes mey chusmas

he asked where we can't find to find the king of the Jews and the The rey of the Jewish was he or he considered

him. And this, innocently, they said, we're going to ask them, if you know, where was the new rey of the Jews? This is like to say to Messi, we want to know who is the new number one of the world. This is dolorous. And the Bible narrows that when

the re-erodes loyho, he was turvoh, in grand manner. Because he was the only rey of the Jews. So, so he's the tonto and said, okay, go. And regressen me. and say, and informen me and about that baby.

I also want to know. And these Savios of the Orient, that were astrologes that are the region actual of Iraq, that as well the dignitarians had reported first to the government

to Jerusalem. Of fact, after these sabios sawed were the little, and they were the child of God,

committed an act of disobedience civil. Enganyederoldes and regress They were sent to their patria for another way to protect the child and not they said where was.

And Herodes enfureccio and he made to to kill to all the children men of two years in Belen and his allredeaders. Erodes ordained the first massacre of

the innocents. The genocidio of the corderos. As if you know in the history, the genocidio of the cordelors. That for a despot

as he no representable no problem, this process of extermination in Belem. Of course, there is a book apocryph. Apocryph means that no pertainse to the canon biblical, but no it's not to be less historic. That's supposed that Herodes wrote some letters there in his diary

at the moment of the order of the extermination and he said something, today has been one of those inviarns crudous, freeos. I hear the laddrito of a perro that's a kilometre

to know about and the enormous mountains agrestes see in clara by the light of the luna from

the murellas of my city and this night the foot to the front of the

front of the citydela when I just I've just I've the order to

to matter to all the children of for some that I

can't explain I'm that my empire is a menaceated for a

danger much more spantos than any invasion tartar to the loo

of camels or that the mismissim conspiration of the guard Pretoria

there means he's saying why this condenado no

no he no no he no he for

another reason I knew that this he was toco the

boy And I tell you I'm a little interesting I grew in a church in a organization that dramatizations of Navidate

all the years of those that's that all the world desafina but it for the glory of God

we used we're we're just we're just we're just we're we're just we're just

that a man could get us two hours we're just we're just we're just we're just a piece of

plastic that we He said Chaski, it was a spantoso. He said the director of the hour that was not so, because he waspantos. One year we had a Barbie, so, some one would say, some, you'd say,

that's, we're not, we know, we didn't we're a muneco. But this part erodea, that I've just happened, never appeared in the representations. Never. I don't remember nobody to actuar of Erodes. Never represent us the matanzas of the children. So, the difference of the song,

Noche of Paz, when Jesus naceo, none dormied derrador. Erodes envioed

to his infan to the houses of the families campesines innocents and they

were in the door and if they were an infante baron he undian a spada

in the body of the was a night. For much nights Belen

no took any calm and pa while Herod was he was a

assecho was a Because, the next Maria, a mom without a child, was obligated to exile, to have a child in the limit

of the ASEAN. The parents of Joseph, pardon, had to be to go to Egypt. So, is how Jesus Christ entered to the world. That's not we

can't forget. In a middle of conflict, of terror. Passed the infancy in Egypt. What irony. The creator of the world

would be like refugee in Africa. The continent where where still still still are

a great part of the refugees of the world and

to be the and he and he was hector of heurus he's the name

to Jesus nobody he's he's he's a mention different and say

they go and informens about the then then then

he was the place where he was he did the

man he was he was and come the

a Egypt. And Joseph he was and he went to the little,

he's like the man, never like the great, the king. And the title

a little one of those days contrasted much with a

great or with a man, that was a man, is a

dependent, and a constant risk in media in the world,

a man, a man, was a that had the

that were the after the first of after Jesus and thence the beginning the ministry, and he says, "'Despus'

"'Dephoush "'It's been said "'Three times "'The evangelist of that Erodes "'have been asked "'that we should have "'that erode is the "'the great,

"'with all his grandeza, "'with all his glory, "'sutro, "'s, his coroner, "'her, now was Erod. Herod is the Muredo. Herod's

he went to see how in the pap of the above. And this is a recordatorio. See, that's subtle

for when when a woman, a suitor or something. How is my mom, dear,

is trying. He's been looking, how you know, he said, he's that he's

he's, but, but this of that is the Morte, put the things in

the place. I always repeat. The murder is the great

level of the the good humildes, the reeds and the poor,

no has favorites no does no other to the smear of the

man, and the person and the general of the leader of the year,

the prostituta, the mother, the baby, the adulte

and the son and the death. The murder to nobody. And the

Romanos vied the cadabber of erodes with a robage new,

they were they're to embalamars it, He was interrary in an atoad hermetic, he was placed then in a crypta of ormigone. But for much who attempted to frenar the decomposition natural,

now is Herodes the Muredoer, or Herodes, the Wessos. And Jesus, he gave in clear that the task of a child not to get to be as herodes. He left in clear that the task of the Herodes is to get to be like a little. So, he started to gestarse a revolution silenciosa, a movement lent, calli,

that commenced in the part more relegated of the society, in a little and unvited, stablo, or granero, but that would

to socavars the pretensions of Herodes and all the reches. The new of Belen would be to become as

a friend in a miguel and never would be a man, would be a whole his life with

people ordinary, with people common, with people like us we're

a lot of people, to be able to the leprosos, to the people, men, people,

rot, to the people, and the people, the would be the

different to the other that they a kingdom of the dignity

divina now are to be the poor to the men's,

to the men's, a the people, a reason, without the to have to be no, and to tremor,

a whole in front a whole of grace, and someone has to celebrate for so, or no? And it was a movement

subterranean, like that granero, that in a little in a big-n- was a

bigger-n- and to be a good-and-s and a man-a- and from the reyes

humans, we're so is the cause of the re-gues. Because today we We're notomas,

grotesco, barrocos. Today when we see a We're saying Oh, look the car of the rea,

what's the face of Panfilo that you see. Today the people are saying,

oh, and this is the rea, and the people and the people are to be

so? The men, people have mants purportes, coronas

relucient, titulants altisonant are absurdos that's that part of that baby.

From Deroode nobody more He's even he's atreveo to call the Grand, nobody. Imagineate if the

dictators actuales should call Maduro, the Grand Castro, the Great, Ortega,

the Grand Ablo, no, no, yeah, he's went, but, well, no,

no, no, no, no, no, no, that's in the

exigigant, he, he, he, In this fiesta, I always insist with the same.

I don't think to make me in those discussions fossilized and sterile about when

was it exactly the name of the art of the art a tradition pagan

because we don't we're we're we're we're we're to give

the look to that there in Belen no important the

fact in that has been, that there in Belen God entered

in the space and in the time human. And God that no knows limits, the God that has

assumed the confines of the skin of a child. That is a wonderful. That's wonderful.

Assumio the limitations of the mortality, and the few testigos oculares of the

night of Christmas, not they did not of that. Of that that. Viren

a simple baby that was forced for to cleaner his pulmones flamantees

and some would have in 30 years or more in to be that that was the child of

God. But the true is that some Christians millions of years after we believe

that the spirit Navideo is gastar fortunes in the mole. That I

don't think that's that that's the Navidate. The that is to get to

get to get to. The Spirit Navidio is that baby the spirit has to be with with someone

who's over the power more more enclostrated in the society and what is even the more. I'm going, oh,

I'd like our children not believe that these are to artarse of a regalos of a part of a gordo no, no,

nobody will be your spouse. I'm talking of the gordo by the agency of publicity of Coca-Cola.

Coca-Cola invented a Santa Claus that's that's up in trineo with bols from bols from

rens to me get a lot for this feches with the landas covered

of the new me mann't I'm in Argentina not

have nebate in the last many years chimene sumiante family

felices in Instagram with pyjamas rojo I'm developing a regalo, all with pajamas equal.

It's nice. Not I don't say that the traditions are bad but that's not the Navi-N-N-

and the people and give a message of text with words like love, good and joy,

that this Navidate to surprise with affection. I don't it's good that honremes the natalici

sacred, with sentiments cordiales with good desires. No. ostante, when we

when we've been the relato real, biblical and austere of the first Navi-Nabedat, is a story very different to the famous Spirit of Navidavitian

with villan-sic, trineas, knee, calcettines on the chimeneas, regalos and campanadas. We'll just forget that the

first Christmas not is John Alom. No, is my poor angelito. In the life real, God was a risk to bebe

in a middle of a matanzas of innocents that he cost the life to hundreds or

millions and a dictator psychopata and Jesus entered in the world

without a dignity like a profus. All the

other words have some words to express and

denominate a a a unichitim and every phrase

or every is horrible in all the other the

first the like was a cuner was a

cuner was a the majority had four patas and they involved in

Arapos Naced in a Cueba Destinated to the Murtes Cree-N-Fugue

and Even with less dignity Convicto flagellas sangrante Abandoned Densue and

Aborgo And I sometimes I'm including This not a critic Boras to the

other other I'm including I'm I'm sometimes celebrate a festivit Banda

Commercial Mercantilist Domest Domestica exempted, of any indication of scandal.

So, eliminate any recordatorio of how the relato that came to in Belen was not

than the Calvary, in the cross. So this the night of the Noche-Wena

or or Navidat at the time of the dinner before to eat, we're

three, four minutes in thinking what was really the Nacimient

of Jesus. Not us we've that the camp-pessino, nothing

than to enamor to the goncea, or to us, to our church, he was down a little, lived in a chos,

for that we knew that we're that we're to do you to make a for the torpest

peces with cerebron limited of pes, we'd we'd and we didn't,

and we didn't we're, because we don't have a sumo sacerdote that no

has lived what we we've been, but that's because it has passed to do.

And it's a rye that's a man who was a man who he's to be able to

get to go back to come that's what we celebrate as a person to who

we're that we're that's the case the case the little pecs that's

that's that they're in reels and the Nassimient of the RAD of the universe

That is the applause that we're going to to give to give you that's the essence of the

Naviida someone has to celebrate more than that's someone to give

an applause grand and great great great to the Lord of

the and the king of we're we're has our

has been our we have that that that someone

has to celebrate more the Yes, or no! Felice Cumplea New Year. Happy birthday!

In your years, since you've decided to be born here. He is eternal. He existed before that if he had

a baby. He was always eternal. The father, the child, the Spirit, and the Spirit Santo, but

if you have to celebrate a year, since he decided to come to the

year, well, today is his new year 24. And we

We are we're celebrating, crambe, that nobody celebrates the birthday of Erodes. Of Cesar, insist, a name for perro. Pardon the Cesar, present is here, but... I'm sorry.

Erodes, a name of pizzeria. But the Lord, nobody was nobody, that's a baby, creceria, would bea only a pretty three years,

less than any than any, whatever procer. The people will be with the time to Bolivar, to say, a San Martina, Washington,

willid, to the great procer, to the great liberators, to the leaders, and the politicians,

and not have been able to forget to give the calendar in two. And every that we're

a computer, he's got. And every that we get him a cellular, something something is

that he says, that he says that all to be to come to come to do

that's that is the that's the every time, we're is alive. Every

we're we're we're going to we're we're making that that's that's

nothing after the crucifixion, nothing. And what is the more, three days after

after the resurrection, what we would be a lot, what would to come to celebrate?

Yes, or no? Quantto. Merry Christmas! And the people that me

look and here if there's there's a good, because this has to to be

with, I'm have to to be a evangelical, protestant, Catholic, this is not this is

not this is for all the world, this is for all of that he says, I want to

understand the significate of the Navit. It's Jesus Christ in

our Christ, in our Christ, so where we're in my life,

pardon to my pecas, I receive in my my and I'm, I'm, and

for having nachosa for know that me am you that's a you can't love you

thank you for elevating that you is what all that's the other other side and we

do you do you do you do those that have been they're reconciliars

with him this is a good time for doing I say I'm I'm

want to go to work to what I have to be to

I'm I'm that's more than you and I want

with all with all that multitude of people of people of people of

evangelical, Muslimsmen, because there are Muslimsmen that are Muslims of Mormones of all the religions agnostic

atheos, those that say, no I'm not I'm saying the message I'm going to make us a

oration together so, so for favor, we can't inclined our rostro

and we're our Lord, thank for this morning, tard or noche

conform the uses of our areas of every city or continent. I've transmitted what I've

said, that I'm thank you thank you know, because today you've decided to

get to in our heart in our life, in our pessima, humilded

humanity and us have loved. How to forget that, Lord? How old

that you do you your throne, not of your throne your throne no,

nibio, pure, diapano to to die for us. We love we're

we're we're we're we're we're thank you thank you thank you

for trying to come out of here thanks for this marivos navvvety our

our a new celebras your give us we've we've confunded

with we've we've got if we have this fecha only with

a only with pardon us we've done us we've found the

thing alcohol and We didn't know we we didn't know we we're we're

we're in we're saying thank you for having last you have visited our human planet

of all the via landia of Andromeda and of all the constellations you've our

humilded planet to visitarno how not we we're we're not to be

to ben deced Godre I'm these navities to all the menaces to those that are

those that are going to those that have their people that have

parted in the eternity, to the entire of the lot of the of the

people, because so you have disposed that's going to the family for the

that the and I'm that mayne, for that can be that that that's

a joy, a good, a goosos, that no depends of the food, and the

money, and the money, to the families poor, bendigo, our

people, our children, our children, our children, our children, our children, in Africa,

in Uganda, the of the India, of Pakistan. Bendigo to the children of Somalia. Bendigo to the the places more recondit of my Argentina.

The places in Mexico, Ecuador, Venezuela, El Salvador. The casas more rich that have poverty of the heart and the poor is of the soul,

but that also know that you have been to live for them and has resuscited for them. Bendigo to all the families.

Let mevance the hand the handis to all the country. The church that is that's a

thing to connect every end of the time. We blessesimus a Asia, Africa, America, Oceania. Weendezing God, a Europe, and to every citizen who us hear, Felice, Navidate. Felic Fiesta, that terminus the year bendecide in victory,

and that these fiesta, record that this feast, you know, that this man, enameled, that the man's made, Pes, for us, to love us, we're exaltam, God. How not, to love you? We say, bendigo your Navi-Nive-N-N-E-Bend

in the body, in the soul and in the spirit. Amen, amen, amen. And amen. To all those of the other other side, to

the people of ch'all. Firm as a man, we'll see. We'll see. We'll see. The day

in the end of the end of the year. Jesus. All my my cargars all my

cargast you know the can't understand. O'gote your voice, saying,

one and another way, you're welcome you're am loved one and another way, oh,

welcome to me, and you cured and you your your head, you're