Dante Gebel Live - La caja negra de Dios

Episode Date: May 19, 2025

Con frecuencia nos enfocamos tanto en nuestros problemas que perdemos de vista la dulce presencia de Dios. El tiempo pasa y vivimos preocupados, llenos de ansiedad y temor, olvidando que el Señor está siempre cerca, a tan solo una oración de distancia. No hay una forma perfecta, ni bíblica, para orar. Podemos orar gritando, susurrando, cantando, o escribiendo. Dios sólo quiere que seamos nosotros mismos al acercarnos a Su Presencia. Hoy es el día para dejar todas nuestras preocupaciones en la caja negra de Dios, esa que guarda lo que nosotros no podemos resolver, y olvidarnos para siempre que existen, descansado en Su paz con la certeza de que Él tiene el control.

I've I've been various years and is of public knowledge being

what I am a legalist in recuperation and I have some

years helping to others to to get to

and with much and with much pudor I recognize that

I was I I I a sects of

far to go to go to the Inferno, to all that that was different to me. I judged for years. Critiqued, catologed,

me ensaned with much people, for the simple fact, that they were not had, for example,

my doctrine or not they were the same too too so penco that I thought that

that I was I was doing with celo selo santo the sana doctrine and that some

more was a God, like God he was like the good of the

saner doctrine, the me and the other and the time that was that I'm

there was a not that there's there but I'm sure that I've

had been I've formed in a doubt part of those that's

in profiles agen to denigar to to in to know my berborre

venenosa with the sensation to be the the reign of God, to be

edificing. And as other, I was much of desprecrow, of zeal, of resentiment,

nothing me made more more than to condemn and to that that not

perteneer to my sacred or to I was I'm a verguyen, I'm

really I'm really of this. But also I'm there was a certain pleasure

in remat to the people when I had a person, when a deslis moral, I used to say what

had been taught to say, well, is that in reality never was a salvo. For that's avergreensed the evangelio. And from very little, me indoctrined from, from the pulpits, to odiar, to put me in the antipodas

of who thought a different, and I should cut out of a lot of type of relation with any unconverses, with any atheist, that What's

that's that's we're going to we're going to get to get a lot but we're saying,

no take communion. The first one was to cut a relation with people called mundana

and only it was it was just it had to have common with the own of the own

church, any part of the public or any about an evangelic or other denomination,

was an antagonical was our was our enemy me they're they're that they'd

not to say, but if I could say things like you expect to the infirno the

son, apostata, and other malditions that were permitted under the dishing

of the slo santo. And obviously for that could be a police of the

sanctity again, me equipar with a decadometer. The pecadometer is the list

of who is the world and who's all the time we were we're

burrando and sumando people this he's going, this is going to get. And not there's a single day in my

life in that not I know that I'm for my eyes, for making me to see a Jesus with

eyes new, for help me to record the miscarriage, the grace of the Lord, and for

especially, having me permitted to get to be that I'm today. So,

today, I'm, I'm doing more, and nothing than a Christian, in a

friend, in a fiel, the Jesus. When someone me religion. I'm I'm a Christian,

I'm a Christian, I'm a life of aftinence limpio, of the religion organized, fossilized, that has

made more barriers than I'm going to say, a day more in that the grace me baster,

the grace me can't, that I'm that I'm that I'm that I'm that's a that's,

although we don't think liberals, no important, even they are, well, we are, we're doing

very amplio, no important, the grace, one never is equivocal with the

grace, as I said the great Juan Carlos Ortiz. And in that entorn

religious and toxic in the way I always I'm I'm creed, there was

a group of men that were the intercessors officers official or who

people were the spiritual. I think in the war spiritual,

I think in the intercession but but these women and were

very very No doubted that have been damas have been because they've been

in the presence of the Lord has been much time as well that they're mummified

I don't think they're not I'm not do the people they're but many

of them today I'm I'm I'm I'm that they used

the oration as a method of manipulation of control

and even a way to infunding fear and these My brothers

solied to come to the house to my nine yes and they're to be in

my mother about the revelations that they're in the most recent reunion of the first

I'm in I'm going to come up to do you and I remember that these women

did that I mean literally that I literally me make sure to be the same

with this hermann who needed to be nobody because the her grandma Soraya

was a was who was going to another Neli He said my mom, "'Anoche, Nelly. "'Mentras,

"'Dus, "'Dus, "'God me "'mosted "'Ans to "'Their "'in' "'the

"'a. "'It was "'Bas "'and it was "'A "'And the "'Romana "'Carmela

"'acotable "'Ah, "'sih! "'So, "'But, "'it was "'A-oh! "'So,

"'as' "'So, "'I was "'the little "'their "'lououye "'Their man "'Almudena "'Aghur-a'

"'Aghur-a! Now I'm that when we're to reprenders Entro to a point a point a point out of

I'm I'm sure I'm not it's the demonious It's the manna Geneauveva

I'm I'm gonna I'm I'm gonna I'm gonna a manned I'm gonna a catar

car of carner collar of cornea of mursiolos a carlager a carpool black and a guadana in the man

Tiodora said, lavado to the Lord I'm is the same angel that I saw we see the

Goddora and the brother Catalina addedia the sir me said that came to give us

God is somebody said Amelia I said Amelia I sent the the smell asufre when these

those obscured and capuchado disappear always wreaths and a jenho

I'm in my eight years I didn't nor I'm not

I'm and much less to to to close the and the time of the and if I'm this time

when I'm apparently a bitch of this, I'm so I'm to have a profound a patron to recastos. And then,

to the long of my life adult, and would be a Newes, Sorayas, Carmela, Salmoudenas, Genobeva, Teodora, Catalina, and Amelia, maybe with different names, different genero, not they had to be necessarily women, but with the same essence, echiceroes modern,

auto-proclamados prophetas. And, among many other words, to me, too, during the life adult, me prophesied in his moment that me to be able to be cancer for testimony of God. Seven demonies were to make to make me

during the 2020. Two of my children would be in a hogados for the honor and glory of the

Lord. Or that a meteorito would be to get just on the river and we

would be a fact. In this first service he was going to

say, I'm going when you have a revelation to give a thing, that this polula

in the red, and in immediate oprimed my button of panic and

a rechazzo. Who talks with God, who we talk about to give a word,

because when they're going when they're not when they're someone who God, has to

terseeris a message because not we're not that that's that's so that

when someone says, I've got a word, I'm a revelation,

I'm I'm so I'm going to pass the tamis. But that's

not was the fact I'm I'm very happy to have been a cutafugues for this

type of people. The really bad was that during many years I've had aversion and

to get to get a to have to have to do that irony, because from the

seven years that I have been in a church and however, for

much, I'm I'm I'm to say, I've adversion to

order, not I not that I'm, now that I'm, because, now that the

The celebration was relation about with spirit, with vercosas, with dreams, with revelations, a bit of the excuse to allegor, to say, God me did, and to say what one wanted. And as one,

and as a telephone rojo of God, sottened an idea, a capricch in the name of God. And me made to have, insist, aversion to all this.

And the question is, why something does what do something does aversion, rechazz, panico? Well, in our Cerebr, I always I always

tell you there's a little part with form of an amygdala cerebral.

And that amygdala is responsible of the emotions, of our instincts, of our

instincts, so when we're the amygdala, because we've been created for God,

not is an error of fabric, nor a lot of not a lot failed,

but when we know that when we're a migdala is active and resistance or a uida. The amygdala

cerebral a tsunami of adrenaline and prepare the body for the action. Insist, to start

to goreasing or to defendern us. That's good if we're coming down on a senderer and we're

we're going to a leon ferose, with a serpent, a venenosa and we know,

it's allva the life. In those cases, we have to be to give the

migdal to keep the problem is that the am objective. The

form in that respond to a serpent venenosa is the same that responds to a conversation irient,

a discussion. The way in that our migraal has responded to a noise that we can know that

maybe a ladron has entered in our house is the same that respond to the notification

that us has to know that our account that our account that's

the time of the thing of a serpent, a a truels that's

that's in a car but not we need for the life that's when

it's when the amygda the cerebral is active for whatever that

no it's not and and in trend of confessions

as I I want I want to I think

I'm that my one was this the first this

brothers these brothers of my infancy but there

other other a thing that I produce a certain adrenaline

and opprimed my button of panic and I want to clear that I'm

not I'm not I'm not I'm implicating that my universe is more

difficult than the rest of the humanity every problems and

some problems and some the own my world not

more more difficult only that maybe after what you

can't desire to have my problems and you

you can desire to have those tues, not your suegra, but maybe I can have your problems. I luched with what I'm anxiety

for the content. One great part of what I do is create and generate content I have to prepare a

message new for every domino every domino, that I'm I'm here two

times all day, I have to prepare to actualize the conference of the year,

adapt to every country, for the the content new for the program of the radio, the guillons for the television, the entranement eventual for the leadership,

and, also, to make the place for reunions countables, destinos of the finances, the advance of the missions, all what surges seminaling, at the timon of this marvellousousa and bendecida, with his employees of plant, with more of 600 volunteers. But what most me stress is that not all the content,

the messages, the sermons, require the same effort. A few I work in decenas and I'm

those messages sermons a foego or those put in a cartel in a folder that says parrilla

because literally it's like to put the meat as a way to the we're

and I'm a message rostisandos there until that finally they're to come

to after the things. I'm going to things and a day

on the a day on the Luce. Some flue more rapidly.

The majority me get about 10 to 10 hours every

bad bad every last six years. And not it

is not to not to do and then

to put and then where I'm going to go the

thing but that every time the the thing

to know to know that God has and

that people and and being for streaming is an enormous a challenge

and a time responsibility. So I'm to put in in the words every every time

that I'm and I read the little bit of the same the same Bible that I'm

Adam and Eva Pecan the earth is inundas the arcaflot the sarsa arde the marce

is over in two every navita Maria has a baby his name

is Jesus every doming of resurrection the tomb, is a tumbas

are things that transformed my life, and I feel honrado

to predical but every time I'm to have

to the same with eyes new, with an

unction fresh and during all these years I

try to try to get in the tentation to predicate

the ideososos that is what many do they're they're

invent invents revelations things lo and that God will pardon to the

Diablo and that the Suegras exist because the devil not can't be in all parts and that's thing. I've discovered

although much my tilded of loco and and, and, uh, and, uh,

I think that's one of the last conservators that are, because I know that the veradero

ovimient is produced when we we're going continually to the same and the antigua

and the actual, the is an abivament, is regressar to the basis, and that's what we do with

to make a lot of new. And as if were so I'm to personalize every message for a culture that

live in constant change. Our children not receive the message as we receive us not.

Not to not even our not different form of consume content

so. So I have to try to to message. So I don't know how

it's but many times God me must be the title of the

next time before and I'm not the time I'm not. Other times I'm in a

black But you confiose that there are some days that I'm envueled a desgarrader ball of anxiety

incontrolable my amygdala there comes the amygdala comple function envia argenital

in stampida all the body and me expone in a state of panic but as God is

sabio another amygdala cerebral he created other segment of our

system that's called the corte prefrontal not you

but there's a corteza prefrontal. The cortease prefrontal is the part logic of the Cerebrose, so, think about our amygdala cerebral like if it was a tia nervosa. The amygdala is the tia nervosa, hyperactiva, neurotic, menopausica, acalurated,

with excess of caffeine, overstimulated, with hypertension, loca. In the case, prefrontal, is like that abuel reflexive,

sensato, realist, measured, know, sabio, ecuanim, incarnate all what

means the famous sense common. God knew that had to give us

to give us to do that to make a mind. In the the

same in the message to the mind, and it's March, and it's

March, and it's a year's my amygd my amy a

minute. You're terminated the revelations. You'd You'd You'd

You'd Have you To get A little Dignity My Cortesa prefrontal

me susurra God never You've You've been You've to say No,

there's That's to think God He's He's He's always You've

put words in your life, and is the corte's My friend The President My You're

She's You're never everything And my Cortez Prefrontal patiently Insist,

predicated You've that you have been 19 years Because this year is different

And my Amigra and I said I've got to retire before you're

to be to get orin' And you have to the scenario because

not you don't the prostitution All right all all we're we're

those conversations internal for one or other motive. God us gave the

part logic of our system to maintain the part emotional and to

the best amygdal under control. So the cortece prefrontal us

record that the her sisters and my nie nie not

are not to me to tell me that

I'm that may make that I make sure that every

never a message fresh or put words in my book.

Now the question is how we've done that that we're that's

that's that's that's that's that's can't be that you're that you

go to make your your don't to be to visiter, the

corte prefrontal says tranquilla you're you're you're you're

you're you're you're you're you're but for these two don't see

playen and that that's puce a manta in the How do we do we do to calm and confiars in the

sense common? In metern us to live in the capsules of 24 hours a day at a day at a way. How do we do? Well, the response is to a one oration of distance.

The response is to, I'll say another time, to a one oration of distance. All we all prophet Elias that confronts

a malvado a pagan called Akap and prophetized an asechia imminent. So, infurecid, the rea, amazed with that he was to liquidar Elis.

The propheta no-ignor, he knew that God and him were a majority, and even confronted Eliaz to his 850 false prophets. He was degoi, literally. I saw my papa

to gollar gallinas. For those who crean that the gals that were gals that were born, they were not to make them, no, they're nots,

and congelas. So my papa had a guynero and said, to see, to be, to who he toke today? And the chikas all right, and he hadrava a guy a guy a lot, and a bit of me

my father, I'd be tired of a cogote of galley. You know what I'd have to cut the cogote, the coo, the co-o-op-ty-ty-op-ty-op-Eyaz. And with this triumph

asombroso, Elia supposed that his problems had been terminated, and not was so. The malvado-reye had a husband more malvada,

called Jezabel It was the maldance And when this Mentioned to murder The prophet, He said, I'm saying, If I'm going to

I'm going to do I'm going to do, I'm going to And she's He said, And he was He said, He said,

But he was He was He'll beckoned And he's He's, he He's, he to be the king, he He, he teem of the

He said to He said, Why, I'm He said, because And Elia He was agotated, stressed, he was very

tensed and so how Jezabel he said gave to get to get the amnacea so he

did he said he said I'm I want to want you want to let's let's

in the irrational that is that situation he's he's and the menace

of Jezabel he's he's he's not he was he was he was not even

sometimes was much sometimes thinking with clarity her amigra his

cerebral no he just he was to be transited for the reales of the

general the prophet had had come to get to the limit was

blocked obstructed unikilated unikilated and collapsed you passed

to get to you can you can with one one

one more a sometimes are all problems to

transform in the torment perfect and one says no I can

I can you passed that a last a revasso

your basso your targette to the limit your marital your marital your marital

you're you're you're you're to give to give you know you have to

you're to do you do that that's what you know that's before

before I'm my life I'm I'm my life I'm not

than my my other of my antipasasas I'm my same casta for my

my blood it's the same that I detested of my parents and of my abelos and what

I'm I'm not I'm the same and what he was to say to us say to

us that we we're we're so we're we our

problems that we're our we're not I don't see

I don't see the words that Pablo that from

in Philipens 4-4 he says regos gens in the the Señor

always. Another other again, I know, re-concigense the bondage of

your be known for all the men, the Lord is close, Agrega

Pablo, the Lord is not not about that the thing, the

saying, the Lord is very our our that's close my,

is too, and I know, for nothing, for not for

nothing, not for things that are First, well, in all, in all,

mediante oration and supplica and with action of grace are done to know

their petitions in oration in oration and the God. The peace of

God, will be your hearter your mind and your mind. And Christo

Jesus. I could be in an island desert with that

verse the part. The path will you will be

I'm when one is blocked and collapsed to be when I'm I'm really a

man who says, the sir is precisely what Elias is always and for so God

he's a recordator of his sercania when he is a collapsed blockado

and God he's he's a provet a a

great a a fire the the Cueva and see these

events climatic. But God not was in one of the three. God was in the

susrrow final, in the sylvo passible. And for that God not susurre,

you have to be very close to our when someone to get to hear.

So when we're in when we're agovied temeros, we're we're always we'll

hear the voice audible to we're we're that we respond to grittando.

We say, I don't know why he's called, Dime! And we're we're going to be.

But when God is a circle, he's not he has been to be

to be what you did you that when in the life we've

had been sufficient God is sufficient. Elias not need

not not even necessarily that God resolved that

his problems just just never know that was

It's close. When we have been sufficient, God is sufficient. Now, what I'm at point to say, it can't be offensively simple, but it's

summently important, and maybe the heart of the message. If we'll we'll forget us that God's never we're going to talk with him. I did hear to orer because I thought that when

I'd, in the world of God, appeared the demons with pesuania of serdo. These sisters me infunded and I no had a conscience of the

sercania of God. Those are the question to ask to pray to because it's it's because not consientes

of the serkenia of God. Cren that they have to start a communication for that has to

get to get to get to get. If something is sufficiently

grand as to preoccupark us, then is the sufficiently grand as to pray we're for that. If it's in our mind is because they're in the heart of God.

Me, see, if not? If it's in our mind it's because they're in the heart of God. And here the grand dilemma that as we've passed years

without feeling that God was close, we know how to talk to. With this class that I took I of prophet

that said, and if it appeared a demonio, And I didn't know, I don't know how to talk to God. I said, how me did I'd say, how I ranco the conversation? Me did he as an impotent, creator. It's obligatory to use the language Gagego of the reina Valera.

Señor, you know, your life. And you know, you know, not you know, not you know, not to order like the gato with botas, necessarily. Oh, and, sir, well, bendisem in this day, so special, so special where I need

your benedition. It doesn't say it. I mean, I'm going to say in the name of Jesus because if not

not you do not be demons like Soraya, Carmela, Almudena, Genobeva, Teodora,

Catalina and Amelia, no I'm trying. Pardon if someone is called so, but God

you're talking, response to all these questions, a rotund no, an inequitco no. In the wurted of Hexemani,

Jesus, he called to his father, Abba, which is the word Aramea to say, but is the

form more cariniosa, more tierna, of the mode arameo to refer to a father.

Our equivalent to papi, would be papucho, papito. God is a god

relational, tierno, carinioso, and for over-to-cove-to-cocture emotional. He knows, because he has designed, how we're made each-kind. What type of communication and relation

we need each-kind? What language of the love we manage us? God always was, I am I am God of Abraham, the God of Isaac, and the God of Jacob. A me surprised that never said, of manner grammatical, I'm the God, Isaac, and Jacob, with comas.

He could have been resumient, I'm the God of Abraham, Isaac and Jacob. He said, no, no, I am I am the

God of Abraham, the God of Isaac and the God of what I'm implying

that is the same God but different I'm different that God. God,

God, Gedon was related to God to a way different to the

David. Every each has a personality different and every one

is relation to his parents to their manner, independently that are

the same parents and the same education. If you're father or

mother, you know, between your own your own, each one

does know their needs to a different different. There

is the little he's that he's a letter, and when

you're a question, he's a question, he's, I'mamante, I'mamante, me say, okay.

Then, then the other is the little, or the other that's a person, and express

everything, he's a monologue interminable of 45 minutes, that not you're not

you're to be, the he's the he's exaust, and then that's

that's that's an exalted, and he gets exalted, and he is just the 10, 30 of the

night, to appear to be to be a debate profound, because you know that

you can't that you And you perceives that is the abogado because always has a defense

prepared for for any objection that you can do you do you know to say from the

time, eduques it the more that you can't be that you don't know because

you're the case before to enter to the dormitory or no you can you can't

another other that when you need a little you do you call,

implora implora implora and you get a because the his son

ta ta ta ta Oh, there's no one of them is to be the way correct. Simply, they're relationing with his parents how are they? And God also wants that we're not a fallacy

to teach us a orer. One of the locura is that someone can't do you always in the conference of president, no pretend that I do you to teach oran, and you say, repeat this because I'll not insult to your intelligence. The orations more sinceres

never are duchas in the pages of the churches the those most

are the different of the of the hospitals and the and the and the

of the people and there's not any that you don't cures or

not pastors, to say repit to me repitans those are liturgias,

resos not communications real so how we can speak and grittando

and grittando usurrand and and saying in silence how

our structure emotional no there's a form perfect, nor biblical, there are those if they're

they're going dormido, then so, Lord Jesus, I'm asking, what is my counsel? No,

he's, comeina. There are those who are the no, no postura, in a position.

So, to all of those who are us, we're not when our children, our

children, they're they're and fundamentally are sincere, and they're

and they're to come to their way to be to come to get to a personality finged.

Or with words grandiloquent edulcorated to try to manipulate us we're trying to us because apart we

know them. Pedro 5,7 affirm, put all those those preoccupations and

anxieties in the hands of God, because he he cuda to you know the

formula, Put all the preoccupations, not those not the ones, not the ones that no you can't manage, not the not the way we're going to to have to be able to give to them, put on all the preoccupations.

The important and the that don't meres, nor do we're doing our mind. The oration functiona. The oration can't the things

and what is more important and the oration not change to us change to us, is more it's more, is it's

has provened that the oration can be to our brain our brain. As some decades, the neurologos,

as almost 35 years after, the neurologos crean that the brain was that the

child's not that was to the adolescence and then was the same. Today

we know that's not really. The brain to be this process neuroplasticity. The idea

is that we can sculpting our Cerebro, as as we can sculpting

our muscles, with a good time in the gymnasia. So, our

time, is creating vials as we're neuronal, as we have done ingrams.

And every that we have been a new other time, the famous surcos.

These are good notties if we have been pensamintos but not

are good notties if we have been conditioned to we're

from the intercessors that are angels of the murder during the

the time, if we are we're to that we don't

to get in black and there is there

there there there is an doctor of the

hospital Thomas Jefferson of Pennsylvania and he studied

the Cerebro, literally in the use of techniques of neuroimagine, that include image for resonance a magnetica functional, tomography of emission monophotonic, and tomography for emission of positrones.

In resum, I see, a quernoer, what he studied at this man, but so I understand his conclusions. He described that the oration is like an exercise for

the Cerebrose, and that transforms the sales of cerebrals, transform the chemica. I'll say this another way, the oration not only to talk the heart of God, but also, it's going to tell you to know, I'll explain

the chemistry of our brain, our way to think, reordena the priorities for ever. There's another author in this camp called Neurotheology. It's a campo relatively new

Neurotheology and is the doctora Caroline Leif, author of the book, that I recommend on your Cerebro but to buy

the book first you can have to turn your your his site web says,

the doctor Caroline Lyffe is a pathologist of the communication neurocientific

cognitive with a doctorate in pathology of the communication and a

licensiator in logoppedia specialized in neuropsychology cognitive and metacognitia other

again I don't I don't what quern to this woman but she

says and conclude it has discovered that 12 minutes

of oration diaries 12 minutes of hours diaries

20 much more than a that do you do

a series so 12 minutes this like like

the the in the mall in the shopping no in the

church they're so oh 10 dollars well this is

It's just like. That's the Gets that's grand in the church. How's the money? And in the

McDonald's it's too the time to get to get to make. So, the same

goes to the time. Doce minutes? Yes, but we've done marathons

of series for three, four, five, six hours with the eyes like

like, like, like, as the morning, until you're after you

did you last you the Eternaut, is so. 12 minute

of ration diaries for a period of eight two minutes daily for

a period of two months two months can be can be this neurolegal the brain

a total point that can't measure in a scanner cerebral and this type of

ration that does in the brain incrementing the activity in many areas associated

to the empathy to the compassion to the sensibility and the

other new new In resum, the preoccupation toxic, the anxiety, inflamens our and us met, as Elias, in a cave of depression. No, but the oration can't change our brain our cerebrough and us renewa, us refreshes. No. if you can't what Paul wrote in Romanos 12-2,

and not be adapted to this world, but transformens it by the middle of the renovation of the mind to verify what is the Voluntate of God, what is good, acceptable,

and perfect. So, in the way to adaptar us, we transform and we we know about. The oration

us aline with the purpose of God. For that's the oration. Not is to ask. Not is

to go to not for that we're not for that we're not and we understand what is the

Voluntable of God. We can put exactly in the Bruchula, in the North. In

Palabra, God, designed our system nervios, to manner adrede for that

the connection with it not a level neurologicic and cognitive. The oration us molde

to the cerebr. It's more savors. Yes. We're more intelligent, more cults.

Without no, a doubt. Today, the ignorance is an option. In the time of the

abuelos not had access to the preparation, to the culture, the asherbo cultural of our uncles were poor-sito

what they had inherited of their parents, that at the best, too, not were not even

had been not in an option. Today, the ignorance is an option. Because we have the

access of a cellular, all the information that we want to be not. The information in

the same does the thing is when we're when we're going to the Philippeces

4-7 and the Paz of God, that overpass to all the understanding, guarder his hearts and his minds in Christ

Jesus. We received, if or not? So, because, if we don't have, if we don't we have

we're just we're just that odyser cerebral? The scientific has a name, this also has

cunied by a tal, Daniel Goleman, in his book, Intelligency Emotional, that is the

amygdala. The amygdala not suleads not suleads not sure sequestrar. The amygdala has a bit of what is bad aflover, and then it has a response

immediate, emotional, abrumator, that is a reaction disproportionately excessive, and you say, this dominole, Dante, no you're going to have a message to give, it, is a friegated, you know, you're saying salzheimer, like your mother. Or, they've got to get the old prophets, chisceras, Arribus, I've seen the

line this morning, there are some those are these kids of those. How do you? How do you're going to be a friend, of our migra, that is the center of the fear and the anxiety. Orando. There was a chorus we can't

when you were the little bit of God, the things will be there things can be oring.

Any need he will be he'll be orando descansan in the

Lord your penas to say he orando bendita oration

I can I can't talk with God orando And a When one is when one

is when one is a song is for the one record that all can't be able to

we're we're trying our our ohando Pablo wrote in Romanos

in 8,5 those who are dominated by the natural pecaminous think in

things people people who all the day thinking in sex all day thinking in how to earn a more

money, all the day thinking in lucuria, in palabotas, in things oses. But,

says, Pablo, those who are controlled by the Spirit-Santo, think in the things

that are that graded to the spirit. Nota that the control is linked

to the mind. No, says, Sientem, they think, and think, the

things of the spirit. And agniate Paul, for the time, permit that

that the natural per means the control the mind

those to get to the death, but to make the spirit, the control

the mind, it will get to the life and to then you can't control

what we think we're the the the anxieties. For that's

crucial that I will put to say, I'm a part of a year, a year

a man in the door of my mind, Pidient ID to all

the whole thing to go to be a better, identification impiding that enter that's a question

that not can't be the criteria of a good, pure, amable and honorable. If no, it doesn't

not, no, no, no, no, no, and as far. And as well, we're just to get into a minimum of

a percent of caca. No, no, I'm 99% good pensions, one percent of stiercone. No,

here no, because one percent of caca arruina a whole a food. Or no?

Now, I want that graphique this to make sure this time you want to

this time of the kind of or what is it, it could be a Amazon,

it can be a little a little that's that's the

car the car never of the car never, the car

never of a car of a the conversations of the tripulation and the

the data technical of the world, like velocity, altitude crucero, rumbo, and technically

the Caja Nega, no, has got no, has a entry, and a

entry, and even a name a black, in reality, is the color alanja

to facilitate their localization after an accident. But it in Caja

for their content, because is a content nobody except to the experts. And the term, Cajanegra, is a much in psychology,

too, because it's refer to the processes mental internal between a stimulus and a response. It's a way to describe also the mind human,

as a system that receives information, has a entry, and produces a sound that is the comportment. Sin what we can't know

really what specifically occurs in that the system cerebral, or that in the Cajanegra. But in this caches of our exercise that I'm going to

to ask you to get a bien if you can't do, we'll write a case, with a marker, with a fiber, with what it's called. Caja Negra of God. And every day that we have a preoccupation, a carg, a temptation, a mal-pensament, we're going to write it in a paper. We'll write, for example,

I'm I'm I'm to be able to get to be a lot of solterer

or soltero me preoccupied my my son of my six

years I'm tempted to go to know I'm I'm

I'm I don't I can pay these factors and

these accounts or I am constantly eno with

my conchug and with my kids we we

don't let let let put on it Caja

Nega of God. And when we'll put us a time to

say, Papa, I'm I'm I'm sure in the thing. Nobody

know. This will be in the Caja Nega. I know you have

the control. I know that you're more great than this. This is not a

thing that I would be to give to me in my mind. Of I'm

I'm I'm I'm I'm put a water to

not I'm I want to do to this I'm

to take to you. One that you one of the problem in the caja continue with your

life, logically. From that point in the end of you decide

that you want to whatever of those things that you then

then regress the back to you, you say

to you know, I'm I'm I'm I'm not I'm

not I don't think to the other, but this to do to be

to be I'm to to be my preoccupation. Okay? Okay, and you

you're and you all the day. It's ridiculous. But that's what we do we do do so we

do we're we're going we're to getroceder a little in the time. Pablo, the Apostol

was in prison, no? Not for a crime but for having about Jesus.

He could be executed and then he's his people of Philipos and the

the Lord always. And then it's like our mother because it's a

clear. Another way I'm say. Regozy said. Now, why

has been this passage? Because it is writing from the carcel. Pablo and

Silas had sanated a woman. That infuricio some people

provoked a disturbance and and Echos 26-22 says that the multitude

was over against against them and the magistrates superiors, rasgared

their robes, they ordered that they those assotar to the and they're and then after they're

much assotes to Paul and Silas, they're in the carceler, ordenando to the

carceler that the person who was in this order, hechue to the calaboso

interior and he put the feet on the sepo on the

as much the majority know the Paul and Silas choravs

choravs, and igno to God, and the prisoners those people are they're they're said,

if you do you do you do this things can be able on or all of

all of your all their all of the under the car never confined in a

prison in a friosuel maybe with a naris fracturated a

part of costillas rotas without doctor without noctor, without

hypopopop no what did you Paul and Silas ador to

all they to God. What were doing in the carcels? Regozygandosy. And there are three things that I learned of Paul and Silas. First, a priori. They're adorating to God

for who was he? Not for what they were passing. It was logical that adorough for what they were passing. Nobody ador when you fractured the naris and you get in the carcel. They're adorando for what was God. If they'd ask us, Paul,

Silas, why they'd be they put in a I don't think they could say to they're saying, for this. No, it was going to nothing, but

his God still was good. No, they were not they're not doing for what was but who was God.

So the circumstances can be bad, but God still being being good. Yes. It's not.

It's not. But even we can adored to God for who is He. We have to adorate for who

is He, not for us past. Second, they're adorating to God

before the provision. And we we're a men who to give to give to what we're

because we don't know as a little and I'm to tell me to give me to give me to

give me it, give me to all this occur, ohalal that me sanes for that

this sanity glorified to the Lord. And God can say, yes, I'm but me

I've got to You're still Sano. I said, I said, I'm I'm sure you, I'm sure you, can't be able to

in the reign of the sky, is there only is the problem me, I'm that's the problem, or you're doing me, because you know

you're going to you're going to get to so that that we're to ask the miracle to start to

worship. Paul and Cil did you they're done before the provision. Before that he responded

to the relations or changed to change to the third, they were they're

allabando to God and then God he appeared. Of a repent

it was a great a remote that the cements of the carcels

were sacdied and at instant they were the and the the

the remoto have been to be that so that so

they not they're not God because it appeared

because they did they did God did they

did because they they they So, I'll say in words simple. When we're

conscious of the sercania of God, is when we start to when we're not like Elias, no,

we know, not we can't be able to be sure. You know, like, said Paul, the

Lord. Is it close? Is it? There's we're going. When we we're going, that we're

to do that when we're when those adoramos and alerted to spoiler, God will When we're When we're

When God Appare we're When God Apparece Change our form of And when change our

form of our perspective Pablo wanted to be in Romano in a cell I wanted to be a

prisoner Nothing he was saying well And even although all it was

negative Pablo Heel was He was He was that God wanted

that God was the other were are being by so he's he's

he's he's right I'm here at but the sir still

still still he's he's he is there is he's

he's he's he's I'm when I go and the day

he he's he's he he's because he could

allow a God in the perspective I had trained

the I'm we if we're we're never This is we

in the Psalmos. The Salmista always starts relatting what is a man, and then

he makes to the mind to the cerebral that's all over God, to all over form.

Salmo 42. 5, why you despera, Salma me? Why? You're too to turbas

into me. Esperance God, because I allavarlo for the salvation of your presence.

Salmos 1031 bendice Almighty, Jeobah and bendiga all my ser,

your santo name. Bendice, Alma, Jehovah, and not forget any of

those benefits. He ordained the mind. No, you'll you'll do you do you

know. You'll see, and Silas that still are living, and we're

in the carcel, but still we're we're to have to have so that

God, then we to love. Not it marvell not a honor, adorer,

alabar change our perspective and change our Cerebro. Also, this was

also to do it is to adorah God reduce the rhythm cardiacal.

The adoration reduces the pressure arterial, the levels of glucose in the

blood, the blood. The markers seric of inflammation are

you remember? You're this scientific of the Cerebrose that I

said, I did you, he said, he to love and ador to provoked

quantificable in the volume and the metabolism of the cerebr, especially in other part of the brain that we're to learn,

the giro singular. The giro singular is like that's an increment in the volume of that is a result an increase in

the capacity of the thought of dadivosity. When the figure singulado crees, that is a part

of the brain, one is the part, one's that more more grows that part

we'll live more empathic, more adderers. Now, if you have a ex-poso, Takaño, say,

dear, with reason, you know, you know, the shiro singulado, the giro introfiated.

No, you'll know what you'll say, but he's saying, Takane, amarrete, no?

So, our life always always in direction, as I said, a few

in the direction in the direction in the that are the things more

Firtes. What consume our mind control our life. It's so.

Is our mind, tal is our is our mind. But also I'm

that I think that our mind is under a continuous attack, we're back, we

have a culture that we're a morning to the morning to

the night, and the media, a through the culture, a through the

what will Peter wrote in his first card chapter

five, eight be of spirit sobriot and stay alert the

the adversary the devil and the assecho like a leon rugient

and looking to who to get in a play

we have to keep the two hands around we

need we need when when someone to to celebrate a victory. And when we're the two hands

to God, it's about of both things. Rendirn't and anticipate the victory that is our. For that we say, "'Levante your hands to the Lord.'" We're rending us and anticipates of that we're going. Nobody has a goal and says, "'Cevra the goal,

"'se, yeah, I'll celebrate, "'s, no, well, that's a victory. And, and, the rendition. If something is the sufficiently grand to preoccuparn us, then it's the sufficiently grand as for that we're going to be for that.

If it's really in our mind also in the heart of God. And when we've been sufficient, God is sufficient. And this is the day to make all our precautions

in the Caja Negra of God. To do one one way for ever and to forget us that those preoccupations exist. It's difficult,

but what is difficult, but what is in the Cajnaugra, only the experts can't have been ingressar. It has a entry and a

side. And I've decided in my life that there things that want to the Lord, that's proclam,

incompetent in many of the causes. Not are my jurisdiction. The health of my family, my own

health, the future, not is my jurisdiction. God only me has to live in the day and

he says it's just the day with his affam tomorrow will be his own

and the anxiety to make you the time you know you only you

have to play the music of with the music

of the morning no you can celebrate the the

the next you never the the the night

the only you only capital that you you have you have this moment, this

latino of the heart is the most important. The morning, no, the pasted, the past, when you're not, the time you're circuptu, all of the way. So all the preoccupations, for the general,

have to be with things of the past that we can't resolve, and with things of the future that still not yet don't get them. So I what you propong is that the things of the past and the future

let's put us in the caja negative of God. And then we'll enter into in the present. And if in the present, still there are preoccupations, let's put also

in the caja negras and we'll beaugh. Echat all anxiety over the Lord. This means purgare our life, desacerns of the cargars. Is it preoccupated

who wants. It's cargated the who wants to be cargated. It's full of anxiety the who decided to be full of anxiety. Yes,

Yes, sirs, it's optional. Because we all we have the same problems, we're the same 24 hours, the same planet, and, however, there's people millionaries that are contemplating the suicide,

so, no-it-as-a-demeanor. The preoccupation and the anxiety is optional. All the mornings, we're up front-a-of-the-cassure and out of house, we're not-garramouser of a box of concern,

a mochila-de-dudas, and a few-maltas of things that we can't resolve. And even people to the congregation. And they're

they're in the maletas a rata, adorned a God, and when I'm we're going, they're in

the mail to get them and they get them. It's optional. Why not you let you let's do you

to the feet of the cross for always? I mean, I'm declar incompetentent.

This is a suntal of God, I don't know, I'm going to he's going to he'll be

he'll be he'll be if he'll be pan man tomorrow. He'll he will be to be

You want to sanar, the preoccupation. Could you adder your life, said the Lord? Of what you preoccupies? In the sermon of the mountain, he said, conceder the asusenas and the lyrus of the camp. No, they're not illam. But, no, Silomon, with all his glamour, lusio, like one of them.

If you're preoccupies for the roba, those necios, the tontos, are those who are those who arecups of those things puerile, ninias. You only, to thank you to God, the father

knows of that things have any necessity, even before that's the other than we know the

needs of our children, and we're going to come to ask you, and there are things that they're going,

but we're we're preweem because we know we're that they're not we're not going for that

they're going, so that you don't stand desks, we're not we're not we're doing daddivas to our

children. Why do we doubt so we don't know about our god we're quite

that we're that we're that's that's that's not a little that's that's

that we are always we're worried that the preoccupation is optional if

you're you're your problem I'm I'm free of this message what you

want to you're there there's that you put you all here and here to

put my matrimo my children, the Suegra, a case more a

big, but you put there. And you forgets? And you forgets that you

don't know my my old you do you know, that's the last you

did it a car with a man, he said, he said we're not if we

don't you know all the times, if there's novedades to be to be

to be and when you're you, desentient, for so I'm a

boy I'm abogando for you. I'm going to defend your rights. And I said, but in what you can't help you can't

help. Because no you're in jurisprudence, nor do you do you, and do you know, and you

need to be you know, you're going to you're doing a man unjust, a person, a person, a

think you, when we put a problem we put him to a car never to do you let's get to back,

we'll be to ask us, will be to be you? You're going to do you? He's, you're going to

If I'm the avos I'm also to be the I'm going to say the Lord,

says the Lord of the Lord of the God. Let's go to give you give us a plosos

great for that God we're we're exaltamos God we're good you're good

you're let's go go, we're there there's there

there there's there if you you're if you about you the

things change or and or and any necessity

he will he will be or and and

the Lord your penes to tell to him

or and and and a good oration I

can I can with God to Orando All right all those

If you have with God the things Canviar Orr Any quater Any necessity He'll

Resolverer Oran In the Senor Your Pernas Tell to He

Oran Vendita oration, I can I can't talk with God. Devon to the hands, let's go to pray. To all. To your manner, to form. Of the way that is composed to your structure emotional.

Conformly the language with the you has expressed all your life. Not be another an end he. No, you put a maskar to talk to talk with the Father. See the same of the Lunes, of the the day of the Merec of the Mierckels. Dill, Pappy,

that's my life is a disaster. And I recognize that we have talked much in the last months and years. I was that I didn't that you had so much that God susurra to those that we are

many times to talk to the fund. God no he said, Elias, what do you in the Cueva? He said, what is here? So,

I interpret I that God was in the Cueva. And if he can get in the Cueva of our depression, to where not can't go? He is so close, so close of me that even you can't

talk, so so nearer. And and so he opens a communication that no has to deteners never, nor even we need to say amen. Sir, if you see, I'm going to start this platic and we have to be to

go in the auto, in house, eventually interrupied for attending my children, with my family, but I'd like to talk to the rest of the day. Oh, the sir will be enchanted of that.

The things are to change. Your cerebrose will to change. The pastillas not to make to doormacos, no are

to resolve the salas cerebral. And the medical are to get into a loquero, in a psychiatric because

every medication that you will be done produce new effects collaterals. So, so there's a way

that the medicine in this case resolve what the oration can do to your cerebr. We were cabledeated

to connect us cognitively, our system nervous to be connected with him and that reagroupen

the things. That are ejected to those that are toxic, venenos

and permanence to do the all the whole, all the what is of good to think

all the honorable in that I'm going to let's let's have we've been we're going and I'm

and I'm that in the house too the hands are to rendire and to celebrate the

victory and as Paul and Silas you I'll I'm I'm

I'm that I'm first that he is for what he is not for how

you can you because you can't you don't don't live

but he still still standing in the throne and you to get to he'll get a house.

It's not he has gone to be but he still in the throne. And we

adoram for what he is, not for how he's not for how he's. So,

he does. Lord, God, God, God, God, God, God,

he's, fabulous, he's, magnificent. Hallelujah. Second, adored us God,

before the provision. Those are the And we're very adorations, people. Moucrastame a an adorator

that he or before the miracle and I tell you that is a very good adorator. Oremes,

adorements while we're doing. Bendito those who adoran on this side of

the Jordan. Bendito those who are before that the waters be abran well

eventurados those who are they're well Unaventurated, those who believe, because the signals are going to

to save. Uy! The church did he was going to believe, because he started to look to make miracles.

There are a lot of people looking miracles before the adoration. And the Lord says, adora.

And then the third is going to occur, he will occur, he will be, they're not adorated because

God appeared. God, because they adorah, adora, go, he'll, and you,

and you, and you, know, how the things are how the things are and

all anything he'll he'll he's he's he's and he's

all the charge and anxiety about God oh impressive you

you're you're all all all all of again

if if you you talk with God the those

things can change and or Whatever Any need He'll

Resolverer Orando Bendito you Descancas in the Your penas tell to him Orand

Bendita Oration God or that's the best we're the good we're

worried to be the people who in their houses in their houses those who

decide to get you the paper and keepers them

saying this is my jurisdiction God God you not

you not you not don't those those that

we're we want to not embegecer before to time to have health

not somatized in the body the stress unnecessary we're all we're all we're

we're and after that we're to come to be to see in that we'll never

to think our and we're our abogado and we we're we're we declarable

and we we're liviance sanos and prospers. Amen. And amen, glory, Jesus. That applause on the Reyes of Reyes, to the Lord of Seniors. Let's go, we're going, let's celebrate. God has been able to God. God, God, God, God, God, God. Beignate God. A decansarer, people. Behanes

Chau. My Hered, my Jesus Allas my Cargues All my Cargast I don't know

I can't I'm Ode's your voice, And again And again And again Oh,

Beveni a Rive You're Amado And you You're You're You're

You're