Dante Gebel Live - La cárcel de Alfred

Episode Date: April 24, 2023

Cuando dependemos de otras personas para que aprueben y apoyen todo lo que decimos o hacemos, lo más probable es que terminemos temerosos y paralizados en la celda de la mediocridad o la mazmorra del rechazo. Si pasamos los días murmurando: «Nunca voy a distinguirme; no valgo nada», nos estaremos sentenciando a una vida llena de cárcel, sin posibilidad de libertad condicional. Es hora de enfrentar el temor de que no somos importantes. Recordemos que nuestro valor propio no está determinado por el amor ni la aceptación de nadie, excepto los de Dios. ¡Y el amor y la aceptación de Dios, ya están garantizados!

We're Listo, people! Yes, or no? Very well. A few I read

the difficult history of Matias that's that's 18 months of his

mom came from the department in where they and his and his

little and not to go and not was abandoned the

18 years of the and he and his and his brothers were discovered more

tardes for a becerned that was very to hearl to hearl to hear of the chiquet without,

they found out the policeia abandoned, susious, solos, amrientos. And that day,

commenced for Matias, a long and agotator a travesia that would include it nine to

two houses approximately he no recalls how they were in the time to

see the the new is adaptate, if the parents adoptive to be the child,

until that for finally was adopted officially to the age of four years.

From the 18 months, until the four years, he was doing

a four years, finally was adopted. Finally, someone he said,

he, said, he, because he thought, he had to himerer

because when those children are accoged for different family,

the adoption term has a seal of approation, that they

are Except in the case of Matia, because the the pair that he adopted, no had an idea of how to lead with him. Those four years that he was doing whiltas were very determinants for his temperament. So it was a young with much energy,

very inquietto, very buggishioso, and that was too for the expectations that had his parents adoptives. So, so during the next 12 years the life of Matia was a because he was not nothing

good and his father that could control the ir with him or his father

adoptive he was he maltrat was physical and mentally during long 12 years

so that that rechaz was too for Matias so

to to live his pain to to get to the

food and he started and his form to

escape was coming was the way to escape of the reality that no

I wanted to see. When was in the third year of the school secondary,

Matias was 145 kilos, so yeah 320 libras. He caste

the 26 years, still using the food to try to try to

not be accepted, and for that's then I had 2013 kilos, so 470

libras. And the reason for the question for the story that I I read

a long of the years I've had to know to know to know

a much people that live an enormous collapse emotional

because someone doesn't accept, not they does it, not he doesn't

he doesn't and I don't I'm talking only of children

mistratas or adoptives as in the case of our

maties I know some of the adults more disunional

or or for the most of those that have costed, me has, I've, me has, talked to know the adults different,

they're all in a home where they did all. Not they were necessarily adopted, nor had been an father involved in ira.

No, I know. Adult and dysfunctional is that of little were toys, attention, resources, studies,

opportunities. What they not received was a moucester of that were valued, of what were appreciated,

of that they import about, of that someone was am, independently of that the family is functional or no, insist. And not all, when no so

they're amado, recurren to the food as Mattias. Some are in the alibi in the alcohol, others in the

pildolas, others are going to one relation to another, because they're that someone, a person,

they will them will have to love, I've seen to many people, in that

conducts devastator, destructive trying to to be able an approbation of an human,

that's not that's and when that's it's very very easy for any of us think

I mean I had to have been married with that person I had

had accepted to move to that other country

I had had had had other parents or

if my parents had had that I marked the things malas

and never the one one and then you're to be those

things of the things of the the and that you're when you

get in the trap to expect that the that

the relationships does mean and it's something that's

something good of the relations social, not the desire

of because we're created we were designed of

another to but it's a purpose and a significate, we've been designed also to have a certainity emotional and

physical. That's normal. We don't live only. We need to have someone. But our desire,

of the is being accepted for what we are, not a perversion, a distortion, an elopecaminos, I need to

be a man, it's a necessity that puts God, all we want to be loved. But that that has other

car of the money. The theme or the other face,

is that a other we're we're to be to the

people they're they're that they're to do. A

one not not not not not that does

that never has a man saying I don't

think they're not not can do they don't

see to Why what happens? Because there are mothers that are other things, that they're more.

The expectation is more higher than the child. And I'm with the father's like.

And then one at a few the error to be to be the people with the

experience of the that that satisfactor that are the more

apprehendate. And when no they're we're we're feeling we're a mom

different, I'd I'm an woman different, I'm the family that

we're the One's always that the family or that someone or that

someone that's alibi a that doesn't the car to the other person to make us felices. I'm going to this woman or with

this man to make a happy. A real a relation is it's a gootidderer because

that type of relations have fecese. A little, but at the end they're in ruptura. Because when

one person has the carg of making a other, not can be to be a self

to be able and he has to give all his energy in that the other is a person is a

and there are people that, although we don't we're trying, not we're learning the lection. Fraccaza, comes the rupture, and then

still looking that person ideal that he'll make a person, he's, well, what the

way, but he's a person, because never was aft, because never was never to become to

convert. So, we want to our our own our own in a part of

patterns learned in the infancy. This is so is so, we can't to say, but as we're Christian

the things old are the things passed. Yes, but we're adults with an infancia that we can't ignore.

God can't sanar our their injuries, pardon our pecados, but we're the we're the we're the

way. So the way that we learn to connectively with our parents, then they influence

in the relation amoros, the the creencers that we have over us.

There people that never she's she should merceder of the love

if not is not she's not a matter of the marriage

that's rare that's a mere of a person other

never are not and all that that that

affect in a moment, the quality of the relationship to

expect that one that a person does the that

the love that only there's a person that can give a more significant

and a purpose not we don't we're not we're not even that's the trap

of the addiction of the approbation the addicts the alcoholic

needs a copa and the and the people depend on for others for

that they are that they for them for they're to give significate for that

they're they're they're they're they're they're they're they're

they're they're that they it's kind. And this addiction, that is more common than what one can be

focused in a person you need. If you're you, I'm more with you. You're going to do you. Or can be

be directed to many. That's what says, me can't, that the people want, I mean

me to love to do all. Things that is impossible. And God can be to do the

moment. In this moment, there people praying for that you know and there

people that says, no year to Living aggratting to the other is

agotador or or caring to be in your time. Imagineate what is to live

all the time, think if we did it we're doing the form correct.

It's a and for our feeling when one lived so, get

trapped in a mountain rusa emotional without because our

our our our subminist our the The fount human of approbation, the who who knows says that we're

good, that we're fantastic, if our submissue us do a good dosis, we're just very well that day. Oh, yeah, I'm so, I'm so am I'm mad. If our dealers, our

Camillo, our provider for those who are not in the theme of the drug, and glory to God, that not are, she noja, if our submissor disappears, we don't desapue, that day we're in a depression

profound. Because we're putting our our felicity in hands agenas and that

is because continually we're looking people that we love the

acceptation and the validation that only can come to

then the other is a plus but the validation of

one we we find we but if one

not not not there does get so that

so that after the more little critic us

destroy emotionally a critic that neither that's it's

a that's a most of we're we're we're so

we're that we're we're we're we're not the

person if not they're not they're not to have

not to know to matter matthew twenty twenty nine you

amaras to you come to you to be if you

no not How will love to how will to love the other? If one never

has been a little little in this country, he's not he's not a

person, he's not the person, how will be the capacity to the time? I'm not.

It's a good people, you know, that's the sanity interior is revolver basura,

the pasted, past. But if one not to extirpire the tumor, we're cargamous all the life adult with something that we don't, no, we don't we can't resolve, that no, we're

making the closet or we're down the tapete, of the alfomba, for that nobody see that we have, that we're arraigated. Every that I have time of meditation with the Lord, I discover more trauma today.

That's the more. But, well, the discovery is to sanar it, no? It's for that God bring a light. When you see the light, one discovers that there were manches, that there were mugre. And while you are in the obscurity,

one doesn't know so, this message not for that after we're not to suicide more before to go, but to bring light, and say, this, I have to sanar. In the year,

in the year, 1998, 1,098, the little Alfred no, He, no he came to a hour

stipulated, he distrable, he was back from the college, he distrable with some people who

was in the place, distraiding, and his father was so disciplined so, so strict,

that he was found with Alfred in the door of the entry, and without saludel

he did a notita, with the instruction, he's a paper to the

commisaria. So, now Alfred, has nine years, recorre the of London, with a note in the

hand, you know, you know, what's the not you know, the card, he said, he said, he's the

person, he's, he's the message, but he knows the destination, the station of police.

And the official, the commisario, who was a friend of the father, abre the letter,

the le, he, he, he says, very serious, see me, he, conduce to the child,

a child, he, he, and he says, I'm a that in three. And the official closed the cell of a single goal of a

single goal of sec. And he says, this is what we do do to do with the people who get in time. And Alfred, he sent a panic. He's nine years. And he's a reflection the only conclusion possible.

He says, traspel the line marked by my papa. Agoted for complete the submissor of patience, of grace. me gasted the reservio of miscarriage, and for so my papa now

me took to mandar the calabuso. I'm going to die here. And the young Alfred thinks that never will never to see to his family.

But the sentence carcelsaria dured five minutes, and Alfred says that those five minutes for a n.

of nine for a year significated meses. Never he was that experience. He says,

the portas of the reja at the that night, she kept with me for the rest of my life. No, I could have to hear the sound of the cell, that those who have

been privated of their liberty in confinement, affirming that no exists a ruin more aterrador and fatigued than the door of the cell that is closed, because the echo of a cell that is a year, no, recalls, the society

you condemned. You cancelser. No, they are. Nobody nobody to remember, nobody to

you can you know, arruinates all the you talk and a

other we've never never never in a lot of in a

carabos that we have been for that years in a but in a massmorrow

called a redhazos no me am-a- and when we're sent us in that prison

no flue in my temores We importamos to someone? Because we've seen that we're having a lot of a bit of an fear of having

lived and that nobody has had done that's all the 10 years to have a bit of gris, inocua, pueril, monotona. For that is that we're not a minute

when a manor is a little bit of our name, when someone is to get the merit for something that we did or not us they're in a good ascent in the church.

We're not of those, but in the second, in the other service they're in all those that's all that that's a question. All those things

affirm a a more no, I'm no I'm no, I'm if it were the amigues of Argentina,

of Dante, me sentarien in the second fila, like the ruby the rubio of this of Santoyani.

Because not are the sufficiently valioso, we're, as we to import to nobody,

nobody in account. Of course, I'm BIP. And for that reason

anseeing the attention of our partner, the approbation of our chief, the

recognition of our leaders, or, you see, the people that mention a numbers

important in the conversations for that they're important, or we put them silicone

to the genus to the glutio? Well, no, I, who,

who can have seen the lot, or we apply botox to the

arugas, or we do we vestment, we're bestingosome, no? The designers us is insinificante use our

mark of the and the insignificance will disappear. And that's what we do. So we put some some with a markotas like,

because what does the moda? For a moment it's redime of the world of the insignificante we've got the money in a

Italian that then we're assembled in Tijuana, in China. A kidda with two-tires, a Nike,

looking for back down. We don't know that we're a Rolex of Paraguay. But, well,

and a day what happens? The mode change, the tendency change, and it passes to

be adjusted to algated, of dark, and we know we know that

our shopperer is just full of the that nobody uses. And,

p. Sentim we're we're we we're the sound of the

We also, we look to avoid the recourse and the insignificance relationing us with some sport, in a manner almost infirmisa. For what? To give you a little bit of our life,

our life is Lilliputense. As our life is so small, our life is so small that we want to give you an importance. So, that's that's the phenomenon of the fanatices of football.

For example, I'm Argentino. This is for my my friends Argentino. No I have employment. The government

was profoundly the last 50 years. My family is a disaster dysfunctional.

The Suegrey was to live in house. Me envenen- the

perro and he's but today I'm a Argentina. And if

if he plays my selection, I also also I'm in a

goal of a ultimate moment, I also I'm millions of fanatic and aficionado,

we're going to the cup! Ganamo the cup! And I hope that nobody's offender. But we'll reason to a little. We'll reason. Also,

and suffer front of the television, and me include, I'm in a miserable partido, even if I, contributed with a suggestion to the

training, to the technical, and I parted something to the formation of the team, I dode, even if it's a got in the cancha. No!

In fact, no, they've ever been to have called to play never. I'm too insinificante for the technician. No, I'm

exist. But I'm a fiel because me separate of the perdedores. No,

I'm sorry. Mexico, you get in the Pied. I don't want to just that

came to the song of the Fond. The Ganner my liva momentaneously to

make me I want to feel a little champion. We're a champion. No, no, you're a son-gues, keep living in house, the perr still invenenon,

and the government no changed. That same philosophy motivated to a friend of a fifth grade to

to guard a toy of a player called René Hausemann or René Hausemann. I remember that his

father had, he was he told that his father had had led to my friend to

have a country that was in Argentina excursionists and at the final of the encounter, Hoseman, who was a player

that also also partisive of the selection national of 1997 in Argentina was in the second

with a tawel and he threw to the side of the table where was the

father of my man and for my man go the and rebat the santo the soudario

so so all the people of my amic and me include we

went after to look to look to look the sacred

object the santo sudario that had emmarked, he posed a mark the old he was a star.

My friend was the dukeye of the twas suddada, of Joseman, and we know us to my friend,

or we were in the line of succession of the beneficiaries of the fame of Renéth

Rosemann. We're connect us with someone special, and we think we

we're we're in a person, so if we we're we

we're insinificant that, although we're we're we're people

of someone important, even if we want to import to someone, we want to import to someone. When the millionary is a count of that he kept a little time for living and he's omar the count because he's

sobting money, establishes a foundation. I don't do not do you know that there's a motive altruistic but it does it for the desire to import to someone to make some home to some home appear in some car in some museum. We have children for the

same reason. Because to bring to the world or to someone does mean we're a significate. And even the paternity

is much more noble than the tawes that Rene Huseman, obviously. In part, is simply

the same. We're going that someone know that we're not we're that we're something, of

the sundari of Housseman, foundations, what he see. And a sometimes in the torpe

intent of to the opposite, that is what is what he's the thing is the he's

going to be to be to assume risk, postures impopulares. One a bit I

told that when I was when I was very young little, I was invited to a,

a congress in Chile, in Santiago of Chile, and I was I,

I finished to do my conference, subed a predicor very known,

we were an orator behind of the literally dedicated

all his message almost the hour complete God know that I'm

to destroy me as an person and a

gentio that calmable the caupolican the ex-theatro monumental

of Chile and other things we've we we're to hear

to a simple pallasaso petulante the the pettulant no and

then he says that's not that this man has not a formation not knows the theology only tells good jokes

like that never had never been never a replete a place and he says then you know

what I'm what I'm in a pair of years nobody will know of this much because are modas

I don't bring to bring the word, I don't need to need a chance and of people

that can't history to hear that the 24 years you when you know

is sure not even what you're in the life in a in an in an opprobio

in a very monumental like the theater there of a man

I had I saw a photo with him I

didn't I'm I know I remember but it was devastating

but it was I'm sitting in one of the gradas

and luched for not to not to you know to cry. A good pastor who I'm a salute enormous Fernando Chaparro and

he knows that this story is literal and knows of who I'm talking. He was the an infitron, Chaparro. Puss the hand over my and my little bit consoled and me said, Tranquil, no, don't

be sure, that's all right. Tranquil, don't you don't you care, that all right if someone doesn't know the Chilean. And that night I prayed to

God, and I said, sir, this man, is in the correct the man, the who had been mal of me. I said, who I think I am I think I am I'm good to predicate

he, he knows, I know, all the world you know, and that night in a while I felt that I reaffirmable

that until that I lived for the approbation of the people, that the approbation that I had of my

parents, now I was looking in the people. And the the meta of my life not was

to find the world, but to get the life, my life, of the way in

that God I wanted that I I'd have I'd have to I'm not how I'm going to be a heroical

because me dole very but I'm force and I'm sure accepting invitations of the rest

of the world. Today pass the years I feel for that the

man that is who is the language that is the important, because

one depend on all the other we're in a life, in a cell, in a carcel, of mediocrity. Because, because many things us agotan more than to try to control our image

all the time, and what are going to think, what are going to say? And when we're going to that trap to preoccupark us for what the people think of us, we'll, we're going to be a question really important,

I'm doing what God did you know what God when he called and me design-in-o I'm doing actually doing that's going to do you

that's the same that's that's the he made that he made to that when I went to get to

get to that other other predicator to be me too so I had terror to where

I was I was I was doing the I was said something to be I'm

had traumated I'm I'm trying to to demonstrate that I'm a man, because he had he had been a pettulant,

or he had been the logical of an Argentino, but he, he, he, he, he, he

he I remember to a part of this experience and pass large hours of almoses and decenas

in messas with decenas of voluntary, and then and then after energy, nor the other day, and if the

almorser was before, no more I'm going to give to the time, but I said, if I

don't accept all the invitations that I'm to make, they're to think that not I'm

a man simple. So, so I said, and he prepared a rica, I'd be

back, to get to back, back, back, back, after the time,

after I'm a change, large, an change of time time, class, tourist,

had come food of food of Fakir, and never had the value to say,

I need to get a little because at the night I'm a night of a conference

so in the affan that they want to and in the affan of them, they organized

to all the leaders, with all the volunteers, I was I was decomposed disposed,

with the stomach, I remember a day that I was a day that I was

and in the middle of the world I'm to get to make to make, I'm

had come that horrible pollo of the avion, that not is polloos, are psalmas that are stres that are you in contrails. Go to be in

a vano class tourist. One had had participated to say that isolee or something, because it

has to make a clear, it's complicated. Apart, there a lot of a lot of a lot of

so, so, I'm saying, I've been said in the email, there's from the airport, George

Chavez, of Lima, and my hotel. And I discovered that was 10 minutes.

I don't I want, I'm go to go to the the of the

apartment I can't I can't I'm I'm I'm I'm sure I'm in

I'm in the hotel I'm in the time you're I'm trying to use the bayon of the airport but I

know I'm my unfitrione to be not they're I'm they're not I'm just

I'm going to think I'm a pastor suspiculant I'm going to I'm going to get to get to the

hotel I'm I'm I'm sure I'm actually I'm I'm I'm

to come to the hotel and he says, 10 minutes to the hotel, because the Perlona all went on to diminutives. 10 minutes to the hotel, here, no more. Here, no more. We're just to a tirito.

Me, I'd tranquillized. I never had clamed to God as in that voyage, never. I saw that the tirito, so it transformm in whurtes and whelts and whelts. And my amphitroes said, look, there's the malekone of Miraflore, the park, the olivar, the park reduct,

the lamada of the descalsals, the palaces, the palace of the the government, the Plaza Bolognese, and me gave a class of history. Here, luched for the independence Francisco Alvarado Ortiz, Tupacamaru,

there were the brothers Angulo, the grand Mariano, Jose de Arce. When I noticed, that we've got a over and I was doing on the same

and I said, the hotel no, we'd get about 10 minutes of the airport. Ah, yes, Pastor-Cito. But I took the

the way more longito, to give a to go back to the city and that don't you go to know Lima. I'm I'm going to

and this condenadito almost me gets a macho pichu that's the crazy. For reasons of good

I'm going to tell you how I resolved my problem stomacal and the way in that visit

guided was done. No, I'm going to talk because no competes and I'm

an man but I acceded to all to them to be

to be I was, I was perjointed my character, who I was going to do. The day next, after the dinner

in a mess long as well I'm not. I don't know. Because in those people, you know, they're asking

and they say, and the the cabos of Apocalypse. Yes. And one, you know, they're saying,

hey, it's a pen that's coming for a photo-o, like, what's- what-Pen with

you, what-Pen with you? A photic, a photicic, a photo-cic, what pen-clet-contig, what-Pent with I was a degracea, we could even talk the food.

But I was in Peru. Other day, we're going to Colombia. And the pastor, an architectur, me says, to you know who's who has been here a week? The predicator, Dina Santa Maria. Oh, my. Oh, that's there is a woman of God, Pastor.

He went to the airport of Lima and no, it permitted that nobody he left the hotel. He took a taxi and said, I want to be alone with God in my in a room, until the hour of predicate. He said,

I don't want to see a anybody before before to because I'm going to go to be

to come to talk to be the man. Disgracial, I'm going to the day to be able to and the

unjied is she's a that's sitting in your emodoro meditating. There's

there's too. In that time, in my intent for to get good,

in my I mean I'm a manlo of care humilde and simple, not nascual not used of the desire to

a person humilded. Today I'm I'm know that my intention primordial

not was being a more was a man, and there a enormous

difference between the two things. The being to be

a life. Not the not the same I'm a person

amurous I was after and who not was

to be to be to be that they're amado to say, what type of humilde? Passaried much years, until I said, no, no, no, no. God me called to predicate. So, at the hour of the message, I'd be there, and I'll do the more to say.

But no, no, no, I'm not, I'm not going to come foods rarer, my stomach is very delicate, not going to be able to know the city, I'll endry turistically in some other moment. I don't know the voyages ministerial to know anything, because I'm focused on what I'm going.

But I'd have to learn to do that. You've got to be left. No. No. It's no matter what you think. Because never one to conforming to the people.

I'm sure that some almarso not have accepted that some part of the city not have wanted to be because I'm

being over and those have been offended. For that addiction to the approbation, in essence, is an act of

auto-abandono. In the place to our value in the creator, fundamentally we're not

our our heart in adoption. It's we're to make to other to change

to come to a chance, to extra-as, as many people that didn't see, people that not used to

see, I'm much, I'm but I for sure to see me they're just responsible of my

sentiments. And no any human in the earth capable of that responsibility.

All have the power or the potential to disillusion us, traisionarnes, and

repacharns, in post of their own to their own those who us am,

and not they're deceptionan, they're going to die. And they're going to get to someone who's

in a lot of our validation, is to expose to the disillusion. The people will desolucionate. Because all desilusioned.

I'm going to disillusioned. You're going to disillusionar. It's poetic to say, never to be to be

disillusioned. But we we're going to disillusioned. Colosensensus 3-1 says, For that, says, Pablo,

dedicate in all his life to do what God he aggrada. Piance in the things of the where Christ govern the right of God.

No, think in the things of this world. Because you're all you're for the world,

and by the God, and by the God, he has given to give a eternal, and he

has done to say, amen, do you? Do you? Do you? No, I see,

if we understand the implications of this, that our value not is determined for the acceptation of nobody,

except the God. And the love and the acceptation of God are guaranteed. So if it is that we

know we're to say always we're always we're to look to someone to find a in the scriptures,

we're we're looking to the mother Samaritan to the posse. You can

the woman that Jesus he said, see, he's no I'm my husband. And Jesus

he says, been said because five marido you've been that's a man

that's a good not a moral and the he's a man so you

have been so you have been about I'm I think that this woman

to start to find desperately acceptation and an love that

he's exquive and and his buska of love

he had last times in some point in In some point, the

woman Samaritan in some point confunded the sex with acceptation, which is a error very common in our culture

of today. Persons that say, of the only that I'm sure that I'm to do you to try to

retain to the person. But no, the sex, nor the compromise, nor the alcohol,

and the fiestas, they have the cure for our addiction to the approbation. The cure

is the that Jesus just to that Jesus, just to that you I'll do it, no tendrase, a time,

a founte that's all the water that is always the water that sacks, all the necessities,

the desires, and the decision, of the approbation, that's what we do, so

not? So, so, so, so, it's possible that you

ask you what you got to the story of the child adopted,

with that I'm this message. Well, the history

has a great final, because Conscient, Matias, that not could permit that the habits destructives

should be massacring that he had for the rechazzo decided to do something. So, he decided to go to an audition

to form part of a program television that called the Grand NBC, the Big Loser,

Luser, which a version Latina would be in some of the countries question of a person,

and was selected between 300,000 participants to form a part of the program. And during the program, Matias, perdio 90 kilos, or so 200 libres, and when it's Joe,

he'll lose 22 kilos more, 50 libres. And Mattia, he says the journalist, for what I'm entero of his story, and he says, take the decision,

in first place to hear to hear to hear the voices of my father that had been saying, that I never was the sufficiently

good. I'm to present attention to the voices and the people that were

and they were because I was different and I decided to hear

the voice of Christ and he he he made to be being to be

a pacharito how more more more more and

this mention of the the that did this

message the the carcel of Alfred because this

mention that maties is a reference to one

of one of the expressions of Jesus more am

more tiernas, that never has ever has made Matthew 1029, they say, no they're they're

not they're they're two they're doing two pacharito me surprised that Jesus is that they're

doing this so that so that is the no one can't to know to know

my father even even your are countas so they're not

they're they're more than many they're more puerate than a

cabello. Who does an inventory of the follicles? I think we've given the count of the quantity of the bank, the kilos that indicates the balance, but who who can't the valence? No, the year, the

can't get a pelon, count the cabellos. No, I think that someone will putt them little bit of the one. Oh, I, it's me called the 42, no I think.

We're pein'am, we're teemes, we're we're cut them, but we don't the worded. And the sir, it's a metaphor, not is a license poetic,

your cabbilles are all conted. The same than the Pacharito of the camp.

In the time of Jesus one of one of the moned one of the menor circulation.

A quarter. And with a quarter less of a centavos they'd buy them two

pacharitos. So, any anyone could buy to buy two two

pacharitos. But in the Evangelio of Lucas 26 Jesus goes to

a far than to the Even with that, nobody is already is to before

why agree a fifth pagerito? Because with a quarter you'd two pacharito with two

quarters, in bed of four, I'd buy to buy a offer was that the

vendor was the fifth a fifth and the other society

has many lotes of the pacharit number five. Oh, oh!

Oh! Pardon in my English, Londonese. Almas, that are incessaries, inutiles, that are you in less than a quarter, so they're sitting. And where are you? There are, they're going to do,

they're going to their schools, and they're in offices, some doermen under the cartons in the veredda and others of the acolcheded cadros in

in barrios. But all they're all parten something of a sentiment of the pekeenies of that they don't

they don't they're to anybody. And I know that today, and in house, there's a bandada

of pacharitos number five that they're who are who are doing, and if you're one of them

and you have said, I think there's a moment that one has to have to be that we're

to be a fear of because it's going to be to be to transform in a

prophecy that it's I'm going to you do you You're trapped in a work that not you that doesn't

that's up to the energy, that sucks the life, a penas your salary cover your costs and

the talent that God do you languidens like a rose that not is regada.

But then then somebody says, there's an opportunity to capitalize your talents where you

are to use all your abilities and then in a moment of unusual value, you,

you present your solicitu, apply. And the The employer to an interview.

And then it's a mental type a new five. I'm going to see a

stupid, me will to do you want to be to ask something that I will be able to get

the work, and you can't you think you and you will be

you and you get to other escalone to the sort of that

selfas or you you're a little and that you that's that you

want to you want you that you It's so good moso that you to ask, what querno me

did? It's a see that no me saw, I saw, I saw come,

definitively, the manchach is out of your league? And you think, you know, you know,

you will be a very, then you don't accept to have a seat, for fear

to be to be a second and the insecurity to get to be to have

to be to be You still, other other once. So the fear

to be a result that's that we're that we're to be able, facilita the panorama

that desprecya. And if you pass the day murmurand, I'm not I'm

not a bad that, divina that you go to get a a life

full of carcel, a life after the redas without without

no possibility without, it's more, you're in a

disacquired with God, because you You're questioning his good

juice. Pones in tela of his own because of God you are

a creation special. He's you're a creation admirable. God always

is thinking in you. God is always is we're thinking in us.

He's because we're created in Christ Jesus for good works for the

which he's before to endemes in it. Ephesios

2. 10. And when When one, old to forget that, he puts in in this God,

and you know, I don't do you know, I'm not. You remember of Alfred

and his sentence of five minutes in the carcel? I don't like

to have any story inconclusa. Alfred passed the rest of his

life as the door of the cell and that

and that experience temporary of terror contributed to do

to give the rest of his to create to

his manner to somatized, to canalize that is create a fear in the others. And for that the child, Alfred Joseph Hisskock, significed a career exitosa, because he was so for to sender the fear in the spectators. And Alfred Hisskot was director, producer,

a dionist, of his geoma, of 50 films a long of six decades, and is considered one of the artists most important of the Seventh-Earthed, and And who most said supo to

the people, almost without effects. Today, the movies are

plagued of effects of effects virtual and effects for computation.

He only was managing planes contra planes, music,

sensations. The majority have seen psychosis or know of what

he's or the hotel of Norman Bait no? So,

it's possible that you also you or you'll alehes. He says, no, no, I don't do you know, I don't

you can't do what you don't have. If you're insinificance, you're going to give insignificance, and those who are insinficance

alhs, they're not, you're not you're not you're going to love to others? How you're to uniting to

a unererer, a mission or an issue, I know, here in the congregation where you don't have to love to

nobody, because if one not's not even when when you see the picture, then it is possible

that you still you're like Alfred the sound of the portas

of the cell and God and then you know, God, maybe

your parents you accentu on that some dictators

of pulpit those that that they that they're

that they're to say that that that's that but I'm sure

that God is expert in making us to forget all the type of retchance. Imagineate, never more pared to

talk, and to pray to do you, imagine if me would have been that this commentio

when I had 24 years of that I said that I was a palazzo petulant.

Imagine that I said, no, no, no, I'm not, no,

I'm had been had done a for someone that he

didn't even I'm so I went I'm going to me

convincing me every more that if God had

had marked with a circle my and a

new I would a I would I would

be a tree on the sky would be

a thing I know this because he has

a tattoo that he says here in the

palm of the man, I'm sculpted. You're tattooed

in the palms of the hands of Jesus. Your name not is

that you know. It's a love the Lord. He

he says the Lord. He said the Lord, he'll be the woman that

to give to give to his vintry. That says God in Isai

49 15. The madges, can imagine to a mamman to

get to to have to amant to his he's called this ninny? No, he acarice the

pale, he to come the mejia, can't his name, but says the Lord, even that she'll forget. I don't me will be of you. Who will separate of the love of Christ?

Pregult, Paolo in Romanos 835, who will be? And there is the question. There is, because we're not loved. Because we don't

forget us to that nothing can separate of the love of God. And one says, well, I want to know how

will do do you because the love of my consuling no dured the love of

my children were of my my parents not me

am like I know and I'm to ever for ever

I'm I'm don't the time when we we

we're we we're we're we're we're when I want to

I think I'm I'm a man when I'm

when I'm when I don't I'm positive and because there

days one want to get the hunger world. Conquistra We'll

we're going we're going we're doing this? We're we're going to get to the world

there's there's to get to the world. I know how God is the respect to

me in that moment because even I do in those days. But I

want to know how he's when I talk the to the to dole

when I think things lucurious when my language has the filo

to can't a peter how How do you see, he then? And God respond to the question, before we do

he does, he's my son, I'm going to do you know that you're going to reveler because it's your essence, and I want to know that you've provis to a way of regress and to demonstrate it, and to ask how long do you ask, my love?

Busca the response in a tock and asper a cross. Because that is I'm who contemplates, clavado, and sangra. It's your your own what I'm

what I'm seeing is your death the I'm my my

and I'm so you am I'm what I'm think you think the primogenit that

could be interponers after a cross and you and you and

listen the response in the fabulous of Paul for

what I think that neither no the life and the angels

or not No, the high, nor profound, nor any other other thing created, we can separate

of the love of God, that is in Christ Jesus, Lord, to get to get to the carcel,

people, the end of the days of confinement, liberty for all the world, to grader to

God! Let me, let me, give a celebration great to the Lord. Hallelujah! Al-Lewia!

Someone has to celebrate and applauded more than that That's so, and a applause grand to the rey of Ries

to the Lord of the people of the people the people and the

people and the people and liberate liberty and liberate the cell they were

the doors of the carcel wow impressive I ha ha ha

I'm I'm I'm doing this and to and to those

that you're in the people before we're all we're all together, I'd like to repeat with me this oration. It's an oration for that Christ enter in our heart and it's as a simple as that,

a a one pass, a one or aeration of distance. So, I'd like that you'd with me, Lord Jesus, enter in my heart. Pardona my pacados. Furtt. Anota my name in the book of the life. Thank you,

for giving me eternal. I'm glad to just to you for the rest of my life. of my life. Now, levanted the hands. I'd

like to work. We're all together are we're those those minutes.

We're all together. Who can know about to learn, who can talk about the

heart he does it. It's simple. It's no, it doesn't say,

sir, this is I'm here I'm going, I've passed the life, I have per

20, 30, 40 years of my life, trying to to aggra to my my conjure,

a my children, to my my brothers, to my cunniados, but today I want to live for the public of one. Today I want to live only for your eyes. You're going to see how the

life to begin to change. And how when you start to God, no important what they say in the other, you know, you get to the camp for the night, knowing that your life is worth, that you're significant, that you have a purpose. Padre,

all are now, Padre, I've transmitted, what I've said, me has said, that this is your people, this is your the army. I have aborted my heart, no I've omited, no I've

cuted nothing to be your revelation for this your children. Now I you're a good old portion

of you, a unction fresh about all the that's the hands, young, young,

young, and now all the world arando, come in say, Lord,

I know, I'm, I'm, I'm, I'm that I'm the claduring,

of the cell, the carcel, it's quita of me the rejas, that me separate

to your love, the Reja that me imprisoning Basta to

control the image to be to be now, sir, you are my

assessor of image you you're my manager, you are my

assistant you you say, what to say, what I say, that I

say, I'm I'm I'm my life in your hands,

I'm not the year, without that we're we're

just a different in our lives, change. D

say, Lord, I just I agree to to you. And you

You're going to see that the life is in the jana. The way no, the wayne. God says, I'll be a way where no way. I'll do the bendition.

Nobody can save your life. Only God. Nobody can't love you like him. Nobody, nobody,

nobody has the power of no desilusion you. Only the Lord, not defraud. I am

free with you until the last the last the end of the world. I don't let's sultan, I don't

those who have failed, God, those who have done a strago with his lives. Dile,

you have prepared a way of a good I'm the child abunded.

The grace overabunded. The grace the pardon of the sky descending

now. Padre! I'm I'm now for that we're getting something

new, powerful, bigontes unico, I'm I'm do, I'm

I'm here, I'm here here, I see that's a new time.

Let's If you can, he can't, he wants to the and say, Lord, I'm saying

the world, I'm saying the crissettes, it's all the thing that it's, terminate

the doors of the cellas, serrads, they're in the cellas, they're in the

carceles, I can't feel the sound of the carcel, of the rechazes that's

going to be free. Dely, if God, do you did you, did it can do

with me. If God can use a man, can use me. How not? It's the same God. And both

we're from the same city, of the poverty, of the recast, of the scarcity, of the misery. But, caramba, that when God to do a proposite

and significated, your life can be, and you're imprimed and inspirals to millions. I know, Father.

Thank you. Thanks for this morning. Thank you for this time. To those look from the way.

Thank you. Thank you. Thank you. Because you has been done. Thank you, thank, sir, because we have saned.

Amen. And amen. That that applause is a gigantesco. How do you a man. Prince, princess.

Give the major applause of a story. The rea is in the house. You do you do you?

Chau. Until the dominoes the significance and the purpose. Chau,

chow, chow, chow. Benddecy for all. Father, me envio for you. As heredities, me sanest, me Jesus.

All my cargues, all my cargars, you left you there in the cross. I don't know what I can't understand. I hear your sweet voice, saying, one and another way. Oh, you're welcome. And again, and again,

you're all right, you're just me, you're not, you're saying, you're not, you're saying, my Jesus.