Dante Gebel Live - La cobertura
Episode Date: February 7, 2020A la mayoría nos han enseñado que si tenemos la cobertura de Dios, nada malo nos puede pasar, y es así que cuando atravesamos tormentas en nuestra vida, sentimos que caímos en un foso y que el Se�...�or nos abandonó. Pero en la vida ocurren accidentes, empresas van a la quiebra y el cuerpo se enferma y lo importante es entender que el Señor se puede valer de un foso para moldearnos y llevarnos a un nuevo nivel. Dios nos ama cuando somos fuertes y cuando somos débiles; cuando nos consideramos muy santos o muy pecadores. Dios nos ama, Su amor no cambia con nuestra circunstancia… y está en cada uno de nosotros confiar en Él en los tiempos de calma y mientras estamos en el foso.
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The
Lema
No,
The story
of Melanie
that
says her
son
his sonn't
in the
rostro
The
Ojuelos
said the
Mami
never
they've
never
never
from the
little
and this
chikito
was
well as
all the
little
but of
his
brothers
because
was the
first
baron
of the
family
his
maestros
his
abel
his
father
as
father
very
partial
He said that was a
new
perfect.
And Cooper
is called
the
boy,
Cooper.
A grand
name
for a
man.
A family
Christian
a family
almost
perfect because
I know
his pastoral
that also
was a
church
not like
the
new
not like
the
family
of the
family of
this
Cooper
live in
a
grandja
in Dallas
salian
always
used
an
coachcett
those
cochecett
those
cochecettes
plerer
that
are
going to
and the
and the
little bit more
great,
the 17
of July
of 2009
while
Melanie
went to
go to
a little
to buy a
car,
Cooper,
that he
had five
years,
five
years,
he.
Marvellouso
a
man,
rubycito.
He's
deslissed
for the
pendent
with the
carito and
the carito
did
a little
and Cooper
kept
incocient
so
he was
some
he
took
some
he
and finally
parted
to the
eternity.
Of a
problem
the papes
were
doing
what
never
thought,
selection
a taut,
planificing
a funeral,
and imagining
how
is going
a life
without
the only
his
son,
and
they're
in an
aletargament
mental.
Every
morning
says
his
pastor,
I
not
I'm
didn't
with the
family,
but
if
my
said,
and
I
said,
and
all
the
family
I'd yearably
literally
for hours.
After
to reunier
to run
to get
to get to
the
family
that were
to get
the
ranja
because
they were
they were
not even
the
people,
they were
not even
the
time.
The
time we're
to get to
the
time and
to
get to
without
without
all
that we
puter
to
to get
to
put into
but
his
but the
he said
a
fact it
me
impact
much
because
he
would
he would
would
I would write a book.
And in that
book, there is a
phrase that I
transcrib, literally
and for respect to
what he said,
no aggregate
or I'll
not adder,
and I'll
not a single
phrase to
what is the
essence of what
he intended
to say.
He said,
no,
there's a
Christian,
nor class,
or a
book in
this world that
you can't
prepare you
for when
a child
you can
get in
your
brothers.
Now,
we know
what it
means
to be
in the
the
of the sensation of
having
had
had
the
coverture
of God.
This
ultimate
then in the
transcurs
of the
book,
he'll
he'll
he'll
really not
did the
covertura
of God
but
the phrase
is chirurgically
put to
because
he says
the
sensation
of
having
had per
the
covertura
of
God.
And I
titular
this
message
just
justam
the
covertura
because
is very
very
to talk
to
covertura
to
your
covertura.
The
our
asambles of
God
are the
church, we're
a church
we're in
there's a
not a postol
that's
that's
very new
the way,
not the
the part
that's
that's
my papa,
Manganito
there,
there's
there's
there's
there's
there's
many people,
there's
many people,
there's
not there
I'm
I'm just
I'm
that the
part of
not you're
not you
not you're
not you're
not you're
not.
that is very different to have
a better than to be
a fathernities
not is offered
the paternity
is solicit
you are my
father you know
I'm not
I'm not
to be able to
make a father of
everybody,
a father of
nobody's or
a fathernities
is a symbiosis
spiritual
you say I'm
back to the
covertura
of this
man of
God because
he's
why you're
you're taking
by the
covertural
of someone
the
the word
does
a certain
respect
to
that is
that the
ofbees
ogeons,
the
voice
of the
pastor.
The pastor
says,
for a
ca,
hegege
and they're
doing to
talk about
and the
obehas
and that's
a voice,
that's a
voice,
the way,
the way,
that's the
covertura
divina.
For so,
the
covertura
is the
covertura
divine,
the covertura
of God
when one
says,
I'm
covered by
Christ,
how you
know you
you're
about the
voice
when you
the
voice of
God?
a
through the pastor
a
through a
through a
through the
Bible,
of a
through the
you say, I'm
going to be
going to
but of
the point
we've
been predicated
we've
been predicated
decen of
messages
of how
to come
to come
out of
a lot
but
never or
almost
never
we've
never we've
never
how to
how to
how to
how to
across a
valley
of
the
Lachrymas,
without
We've
heard that
the covertura
that's the
that's what I'm
that's the
fosos,
and that God
we're in a
coverture.
He had those
questions if
was the
pastor.
Not was the
Lord
there,
protecting
my chiquito
in the
pendent,
that many
times he
did in the
carito?
No,
he could have
been made
an angel
that sostubier
the
car and
not they
didn't
do it
because if not
did a
the coma in the
my son
my son
he came
why not
trstocco
his
his health
why not
he's
a
miracle
and for
those
questions
only
there
when
we're
in the
eternity
we
don't
respond
to
a
question
if
a
mortal
that
will
intents
will
ensue
an
answer
a
sort of
talk
but
no
calmar
the
profound
the
the
question
that
has
a
father
that
has
there
there
a
moment
in
your
world
talk
fond.
Dlamas and
caballeros, in
this world
the
cochecettos
in this
world the
market
immobiliary
is deplomate.
In this
world the
results of
analysis
can be
positive and
before you
see you
get you
you're in
a fos
and you
ask if
God
you're
we're
we're
we're
even being
to the
church
if
God
we
God
God
I'm
being
a person
a boy
to be
a
fosos,
almost
without scales.
No,
no,
no,
scales.
It's of a
little
man with
a
woman,
to be the
thing to
get in
a lot of
a lot of
a subast
of the
clas of
the
exhap.
The
his favorite
of the
father,
was pinchated,
guichoneado,
examined,
for a
see if he
had a
piojo
and he
had been
a man,
if a man,
he's,
he's,
with a
roba of
a mark,
is the
his
himimado
of his
Papas, de-prone, they're
like an asno,
he looks at the
orreys, they're
they're in
their own, they're
they're not,
they're not
pester, because
so it's
all the same,
with the
clavos.
That's denigrant,
is for the
most humiliating
for the
man, and it's
obvious that
he does
that he thinks
I've had
the coverture
of God.
In what
book, in
what message,
in what sermon
in what sermons
me predicated
that some day
they'd
like a-us-
to be-o-
and I'm
a-o-o-
in the
and in the bellow
public
and in the bellow
that's a
humiliation
and he
thinks that
he's a
mind you
think that
he's
that's
that he
he took
his hand
and that
if God
did it
be because
something
he did
he has
he's
many of
questions
and not
only so
he's
he's inquieter
because
this
not did
be in the
plan
of
a son
a
child of
a
pothifar
an
official
of
an official
He went to compraint.
No,
he said the
language,
no knows the
culture,
he had
all the
possibilities in
his contra.
Pood
never
never
had
said,
to be
we know
if we're
in a
house,
because his
brothers
they're
there,
until
that they
know,
and the
people,
that was
a group,
but he,
even
he,
although he
came
never
had never
said
to the
person.
There's
people
that a
a foes
that's
a
life for
every
a
only
a redirection
to the
and the
foes can't
say,
insist,
a funeral
a
a quibre
immobiliaria
there.
There's
people who
need a
life,
and there
other
who says
no,
I don't
need a
murder,
simply
I've
never
repunernern
to
that I
live rent-
to
or what
is
the
poor
deprested
and
never
can
can
get
the
foe
of
the
carousal.
You know
are literally
there, but
no can't
do it
to do this
life.
And I've
learned that
when you
cost,
anotenlo
for the
Twitter of
your
question.
That's the
version
Atenon
the table
of the
world of
your
modern.
I've
learned.
That's
sometimes
you have
to change
the
book.
Look
to say
what I
do you,
what I
do you
do?
If you
you
do
to do
sometimes
what you
to
do you
do
to be
to
capitul, and God
wants
completely
our life,
as we know
not as
the page, it's
to be able to
the page,
it's literally
to change
of life,
and to
give you,
and for that
God
can be
to be
a fosos
because the
Bible
says that
to Jose
when
he gets
at the
house of
Potifar
that
was the
encarg
that was
the
number one
of Egypt,
the pharaoh,
when he
He gets to the house of Potifar, to the house of his
Amo, he was very
well, says Genesis 39,
292, because
God was
God was with him.
No, you know,
this detail, for favor.
He was very well,
because God
was with him.
Joseph came to
Egypt with the
rope up pust.
In just four
versicles,
is administraining
the house of
the man at
charge of the
security of Pharaoh.
What is?
The response
is very
simple.
Still
standing in the
fosso?
And,
is clas.
Before to
get to
the house
of Potifar,
insist,
they revised
they were
they're
they're
put out of the
hands,
or they're
they're in the
situation
of a good,
no.
And then
why the
things
are going
to be
there
in the
foso?
No,
they're in
the
detail.
God
was
was with
him.
Four
words
that
can't
the
life
in the
fos
of
whatever.
But
God
was
He was
He can
You can
be out of
the fos
without the
God, but
you can
be in a
foes
and God
is
with you
tell me
the
good
is the
first thing.
You can't
be in the
foe and
God
and you
is in the
fos
is better
than
without
without
without
without
him
the
the
cover
is
that
even
you
in a
little
if
God
is
God
is
with
even
in
the
fosso,
you're going to
and you
will be a
benision to
the fosso.
Even in the
carcel,
you're going to
to get a
benicia to
the carcel.
No,
he's not
that it's
a usencia
of the
consensia of
fosos and
an ausencia
of potifaris.
He says
that to have
the covertura
is that
where you
go to
even a
chikero,
even a
basurero,
there,
God is
there is
with you
and all
what
toke
is to
be a
your
basura
will be
better than
the
best of the
best of
the
best of
you're
you're
that you
think you
think
that you
know
not
nothing
that's
not much
that we
have
not
we've
not
not
not
not
not
can't
pass
things
bad
we
not
we're
not
we're
to
have
a child
that
they're
to be
a puppy
we
we're
under
a
the things
bad
and something
and something
and the
control.
No,
God
says I'm
in the
control
even in the
life.
God
is there
there.
And there
is the
word that
the Lord
said,
that the
word that
this
that's a
force
were the
such a
like if
the solution
comes to
the
other
like the
only solution
was in the
power of
their own
their
accounts or
his
money or
his
papers or his
status
migratory
and you
need
you need
you need
a
covertura
in the
thing
something
that
you
be
you're
because if
you
you
know
you
think
that you
you're
you
are
you
to leave.
God
you
know when
you're
a
when you're
very.
God
God
you know
when you
consider you
and you
consider you
a peccable
and you
say,
ah,
what
forqueria
I'm
God,
God,
God,
but we're
we're not
we're
we're
we're not,
the
we're not,
God
not,
God,
not,
God,
God,
not can't
love me
I'm
Moses
Buscough
He was God
in the
Fosos
always
He said
to go to
any part
with God
that he
any other
any other
without you
Moses
he said he
said he
I'm
to provide
food for
all this
people
to all this
enemies
how go to
let me
to be
to be
his embud
his endbue
to this
if your
presence
not have to
go to me
not
us
quites from
from
I'm
from
I'm
this
the first
the first
the first
the
life
we're
not the
decision
to move
to make
the
business
or to
get
a new
new
employment
or
to
do you
know
I'm
not
I'm
I'm
know
because
because
the
cover
of
God
I'm
I'm
to
do
not
I'm
to
do
I'm
to
do
I'm
to
come
I'm
I'm
to
make
the
finance
I
I'm
to
I'm
to
I need to know if in this renunciate
is the covertura of God.
If not is the covertura of God,
I don't want to be in your
sapos.
Because the covertura of God
when you seem,
no more that you
do you think it's a sensation
of a vacill.
It's like
that you're a trapecist.
And you feel like
if you're caes
nobody to
sustain, nobody to
support the
person.
The question is
damas and
caballeros, how
we do we
do we
know we're
so we're
we're going to
we're going to
we're going to
that's a
sensation that
that's a
way that's
that's
that we're
that it's
that you're
my experience
of the
I've told
decences
and I
will be
to tell you
when my
mom
has a
first
after many
years
I remember
what I
think I
when I
used
I was
I'm
I'm
I'm
I'm
I'm
I'm
I'm
that
I'm
What egoista
and what petulant
the flaco this
result is that
my mom
is in the
same world
and we're in the
world that's
that you know
because if no
is that
God
I'm going to
so I was
so I was
that all around
was in camera
lenta
I
saw the
all
all
all
all
all
all
all
all
came
on
they're
having
other
application
more than
that's
they're
all
all
all
were all
people
when
were
in
He decided to relentearse, and I
only talked with God,
Lord, for what?
Why? Why, my mother?
And the Lord
me said, one and other
a other way,
to get a cancer,
you know, and I
gave to be
when you're a manso
of 35.
Still,
you're just for
your mother?
Yeah, but my
mom, and I
could understand.
God,
he said me
to understand
that even in
the fosos
the covertura
of God
is that.
Jose,
he's the
when they
they're revising
like a
clas.
He will
ask him
and then
the house of
Potifar
and then
when they're
in the
he's per
good at the
coverture
no me
the
keep you know
he's
he's per
the coverture
no
he's
no he
quits,
no me quits
because
they're not
he's got the
thing we're
the sense
we're
to have
the back
and not
to have the
explanations
rationales
because that
vacill
is
that's
the
way of the
way
I've
learned that
one has
to be
to be a
question
in that
coverture
divine.
How,
being more
sponja
than the
ocean?
And so you
put a
bayoner to
and it
is an
water, and
also it
can't be
the essence of
the
fomja,
what you
going to
do you
do you
do?
What is
to do?
Listen to
a
God
in
the fosso? What do you want
to show you? No, I don't
change. I don't have the plans
so if it was God, but not
I'm God. So, what
you want to be able to
the heart as a peter? Or so are a
sponge? A tal point
that where Jose was, the
things were good. The
corasone's of peterra never
come from the fosos.
The corasone that's endurecens
never come from
The fosso, or what is
the fosso never
comes to
your heart.
And you say,
oh, for God, Dante,
tell me,
how resisting,
then,
in the fosos
in the fosos.
I can't
tell you,
I'll read the
Bible,
as well,
the Lord,
he said,
never,
he says,
never,
never,
never,
what is,
what,
what,
is,
that's,
not,
never,
well,
but if one
peca,
never,
well,
but if I
put to
more,
never,
but if
my
mother,
my
In the
Greek
this passage
has
five negative
and say
no
no
no
you
don't
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
a far
I'm
I
would
I
repeater
to cast
the
voice
the
angus
no
no
I'm
I'm
don't
I
don't
I'm
no
the
sir
you
you
can
you
know
you
don't
I
say
God
Allelieu
I'm
afarra
that promise
in the
fos
in the
pherds
in the
friars
of the
hospital
and the
diagnostic
medical
that I
am
in the
session
of Chimio
with the
card
with the
RRES
with
the report
of the
contador
with
what
he's
the
tellerer
with
the
eyes
with the
eyes
the
sir you
don't
I'm
not you
don't
me
you
say
your
words, no
me
you'll
never if
you're in
the sensation
of the
top,
he's not the
question.
Job, he's
this.
This is he
wrote,
in his
own book,
the book
that's
the book that
the
book that's
if I
go to
the
west,
I'm
going to be
if I'm
if one's
not you
don't know
me make
with
a head
consang R
because I
know some
sometimes you
seem
that you
don't know
if it's
occupied
in the
north
no
I'm
He goes to the South, no
I can't
to perceive it.
He's not
saying to God.
How will
to see to God
a man who
can't do?
In a same
incendium, in a
same derrumbes
he's a
mother,
he's not.
But he's
confiable in the
Lord.
And in a
fosos
is difficult
to confiard.
And Job
says,
no you can't
in the north
or in the
east,
and in the
west.
No,
they're culpen
for an
question on
a question.
But a
despite to not
feel a
fact,
in the
same
in the same
chapter
of the
book that
He says
In can't
if he
He knows
my
can't be
a problem
to prove
of all
I'm sure
I'm
going to
do you
go to
God
God
me
put up
and I
go to
go and
God
how
receive
this
power
the
the
cover
that
is over
that
that is
that's
so it
is
but that
if the
world
is
God is
is there
if the
world
is
so
the
doing interference
if the
health is
good,
God is over
you,
if the
health is bad
something,
I've learned
that you're
not that God
independently of what
I do you
do you
do you ask
and you're
like,
gopea
the mess
clam,
grita
paced
to all the
house
and there
there's
there's
you're
to be
you're not
you're
to do you
say it's
he's going to
get to
He was.
He was in
in the exile
Ambrose
Moultry
and he
Remyia
with tantas
chekas
were in
Kejavanza
Vinoes
that says
that's
that's a
God
no,
but Jemia
Ombre of
God
hekeh
so hekeh
so that
his
book
he put
Lamentations
Lamentations
of Jemina
so that's
the
book
Lamentations
and we
us pass
for
although
not
the
blessings
those
The most of
Gremia
are
lamentations
me sercough
for all
the other
I can't
do you
have done
my
cadenas
even when
I'm
when I
said I
said the
that's
rabia
that has
why the
God
would
be used
included
in the
Bible
because
the
Psalm 142
says
Delante
of him
exponded
my
que
before
of him
manifest
I
my
angustia
There is angustia that
there's to manifest
because if not
you know,
it's not
you know,
that's just
that you're
to be a manned
and that's
never is
a badation
because what
you're
that's bad
or the other
never you're
that you're
you're trying
and when
you're
and when you
trygues
and the
yel
the amargura
somatis
you're
you're
you're
your muscles
your
bloods
literally
you're
you have
to manifest
you're
you're
you're
a bit
to
God, a
punio
a
hand to the
hand to the
God,
go to do you
know,
I'm going to
get to
you know,
he's
so I'm saying,
he's
a little bit of
you're saying,
you know,
you know,
that's the
time you know,
this is there
sometimes, you
know,
me this,
you know,
you know,
you know,
me you know,
to be the
, you know,
you know,
say,
we're saying,
we're doing
serapene's,
paren't to
can't be
to be able to
that's
that's not
but I'm
said,
San Agustin
said,
how undied
are in the
fosos
to be in the
those who
can't
call
for
because some
literally
they're
they're just
they're
back in the
back in the
yeah,
that's what?
Yeah,
yeah,
no I'm
more solution
how you
a person
like,
in a
person that
I'm saying
I need,
I need,
I'mgutia
I'm
I'mgustia
I'm not
I'm going
to live
so,
it's because
you're
because he
is because
it's because
it's because
it's because
it's
because he's
in the
phoooo
and the
Bible
not says,
Aligratte in the fosso.
Because at times
not you
don't get
to be able
to be
to be able to
we're in
a funeral
of a
man,
no.
But if
the Bible
says,
not you
atrevas
to say
that I
keep my
coverture.
Because I
am there.
Because
there are
things that
you're
to understand
until
that you
can't
you're in
the
reen of
the
the
world.
My
dearer,
God,
God,
God,
God,
to use
to
to
you know
that he
is to
you can't
you
You can't
You can't
You can't
You can't
You're in
Parenthood,
I'm going to
keep up here
GENESS, GENESS
Genesis 28-15
I'll
you're going to
you're
you can't
you can't
you can't
but God
you know
you've
no, no,
you've
said, no,
you've been
the life
that you
know,
but is the
life that
many do you
have been
I'm
I don't know
the life
that I'm
but see the
life that
much
that much
suen
never,
you're
you're
in a
one
people
Abajo
always.
You say,
no,
Abajo
Mio, no,
there's a
lot of people
that's not
eat, no
salteated,
no
eat.
You say,
we're eating
rice all the
days,
there's
people who
eat
there's
there's
there's
people.
So,
so if
one
looks,
with those
that's
you're in
the
person,
you know,
to know
to the
part of the
scale
to the
so.
And then,
because,
God,
you know,
you're
part of
you,
an engrana
of a manage,
that a lot of
a lot of
that sometimes you
talk to be here,
and the coverture
of God,
God never
you've never
never to be
to have to
divorce.
Divorceado,
God never
to be
to have to
abandoning,
God never
to be
a orphaned
God
never you
never you
never
you can't be
you can't
because I
know
of divorcees
because I
know of warfano
too,
neither I'm
too,
But I see of a father that never
He never a deca.
Of that I do cathera.
God
God no abandon a
to who
loves.
God
no
he lets to
who takes to
his man
of their right.
Are you
receiving this
power?
They would
be put down
with me
with me.
