Dante Gebel Live - La comedia del ratón clandestino

Episode Date: June 15, 2026

Nínive es el lugar al que Dios nos llama y al que no queremos ir. Es una asignación difícil en la que el Señor tratará con nuestro carácter. Podemos ir directamente a Nínive, o podemos dejar que sea Él quien nos lleve hasta allí, pagando un precio. Recuerda que Jonás eligió ir a Tarsis y fue tragado por una ballena que lo regresó a su camino a Nínive. Nuestra rebeldía nunca hará que Dios modifique Su plan para nosotros. Él quiere ahorrarnos el precio del pasaje, el millaje extra. Procuremos entonces obedecerle de inmediato, sin reservas, para no alejarnos de Su favor ni de Su cobertura.

This message of today has the intention of respond to us some questions difficult. Of course, I mean me are the questions difficult because us obligan to look at response practical, pragmatics, utilitaries that we can apply tomorrow, a lunace or today's.

And today, I'd consider something that also that I've made the question in various occasions. Because some people have a favor of God and others apparently not have been. We're talking

of people Christian, people who are people who are in people whose favor of God those give to places where the money, the talent, the donnes, and the capacity not can't get them.

Only they're in favor of God. When we think about someone that has favor of God, we think in someone in whose we've seen

a evidence tangible of the approbation and the unction of God because all what does it

does it is always there's people who have been and there others that have

they're they're they're they're when a when an vehicle when a

car means that will get more than that is the

that's the thing. And there people that all it costs

more effort, more transpiration, more discipline. And there are others that not say necessarily that are indisciplinated, but if it's all what it's a benedition, he's going, always they're like an help

divine, an giga extra, no? A bonus divino additional. And one begins to think if at a case there favoritism. Not that one knows that God not has a exception of persons, that the favor of God should be

for all, but also the people that are that's that they're a reason,

a person, with an effort to human and they're and they're because

I don't have that favor of divine of God or that attraction supernatural. And that

that fault of favor that some people not have necessarily with the devil,

with the enemy, with an attack spiritual, that maybe the enemy no has nothing to be with what

the situation to all the life seems to the head is a quest up. It's not it's God

that it did it or that in the cause of the cause, the culpable be the person, the

culpability be the same person to not the same story many times I also I also I heard of

the name but today I want to tell to some details to see with with eyes

new this same story. And I want to give the opportunity to discover a revelation new, a

new way to see a story that is very known. Why I do this? Because of

all the stories biblical, the relato about Jonaz is the example of someone

of someone that is someone who disobedece to God and, for consequence pierde

the favor. It's the man without favor of for excellence. No if it was ever

but when it appears in the story no has the favor, no has that providence that coverture that we can't even in tribulations. When I do

I'm not I'm to be exempt of problems. Because I see the favor of God in Pablo, in the apostle, in the carcel, in

suffrages, in assotes. The favor of God was in the sense of that always, as someone

for a guy that had been a cato that had a parted, no? always had that for the heroe that one knows

that never will because is the hero who is the hero who is in the flyer in the affiche and for consequence

even in the first minutes of the movie one knows that is the favorite and for consequence yeah Indiana

Jones or Rocky or Toreto one knows that never will be that that is the

favor of God that is over the that is over the disobedience as in the

case of Johnas that So that's the story emblematic to about about this. And some of think that the history of John has a a a parable, a fable, a licencea a poetic, a quote.

Of course, some confunded a Jonas with Pinotcho, because also he was the true Jesus that valided the history when in Matthew 1240, he said, as he was in the vintra of the grand pes during three days and three nights, so the son of the man

will be in the heart during three days and three nights. So Jesus valided the story, no, he said like that that's a fable.

For what we conclude that is a story veridica, is a story tangible. There was a city called Ninnibh that was the

capital of Assyria. In that then Syria was a grand potency world, devoraba and scupia countries a diastra and sinister, he exercised a genocide

as a political of state. Israel had been divided in two parts, the reigning of the north with 10 tribus, and the reign of the Sur with 2, and the reino with 10 tribus, was captured and almost

annihiled by Assyria. In In Innibe, the capital of Assyria, was so odied by the Israelis, almost odied in all the earth, of the

prophet Na'un Na'un appears in the canon biblical affirmed there

there Ninnib Ciudas sanguinaria full of menira and a dead of

chadber sin the people tropeas with your people

this is Na' this the prophet and the fact Naum

319 prophet then then the death your lesion

is mortal all those that enter in Ninnibh, of your destruction, they're

to applauded with a joy, where can't find a someone that not has suffered your

constant cruelty? Na'un affirmed that all the world known, odia,

detestable, and aborresia to Syria, no? That all were in the case ever

ever had a time surprisingly in me of that's odio visceral to Ninnib to be

he gets the order to another prophet, not an Aung, to a T'u'an. And here appears the manse the manse, saying, "'Lev'Av'u'u'

"'Lev'n't'nid, "'wee'a'ninn'a, "'the grand city, "'and proclamas "'because his malddad "'a'n'u'all' "'The same throne of "'Dio's up to

"'the Mald'a'nibus. "'I'm the Babylonia "'de the time, "'I know, "'Oi say, the "'I say, the "'I say, the the malddad subio

to me and I I want that pregon is against her, contra not a

favor. Hololras was a prophet but in a prophet for Israel. His

jurisdiction was Israel. No had nothing to other countries.

He had never to other countries. Also the

other nations not had the not the not

men in Mois no they didn't the temple

and they Johnass, have responded, "'Sir, no "'anying that "'you know "'that's the

"'that's the "'he's the "'he's "'he's "'he's "'he's "'to be "'pregunar

"'contra- "'and he's "'I don't "'I don't have "'I'm "'neutral. "'And "'I always

"'He said, "'Do you "'He no, "'Aun, "'deh, "'deh, he "'he'd register, "'he'd detestable

"'and he "'lough he called "'Honas? "'And how "'He's How was it? It was a Arsardient?

A travel a travel a time a time of a voice moderated, an angel, a vision,

a dream. No, we know. The Bible not says how God to know to know there

description detailed. It's more there was a senior of Johnas? I go, hego

Johnas to his house, he said Gorda God God, God,

God, to demand to send to Syria? And what you

do you do you Syria. And well, I have to say to you're going to do all right. The text no, bring those details nimios, puerile

there's a suhria of Jonas? That's he said, Johnass, and keep at Ninibh. And keep at Ninibh. No, you know, you have to

believe. Ninibh is the place to God call in some moment of the life and we don't

we're going. Ninib is a new assignation. Ninibh is a danger Ninnebe is uncertainty

is a challenge the new assignation is a new thing is what we not our

league not our our zone not our not is what we've been done before we

have been there nobody that has a bit is a place not as a

nother not yet the Ninibes is when God process and a through the assignation and it's with our character.

And Jonas is out of his but not to Ninevee he's a Tarsis even when God said Ninib is your

destiny, those are the coordinates. But it's as like so it's like simply a despot or a rebel

no, no, no, it's so so it's just how no not to be in-transquilize, we're going to to get the dream, not for the

anxiety, but for the intranquility of that God is going our direction. And we're we're saying,

okay, I know that God, is that is asking me that Bannib, typifica

a time of obedience, I insist, of a new assignation, that could cost me reputation,

my zone accommodate, what I have constructed until now.

Because one is to be to bedece to bea God to be not I'm

disemrecing to the more young, but at the 20 I've

passed on there, one has more more future

than we have more when one has a middle

age and still even more future than has

more energy and in the case of the women

testosterone and in the case of testosterone to to

40, one starts and one says, I have my houseita, I'm going

to have my family, I'm a patio, I'm a little one one,

you know, he's one, he's another per and the and the assignations

costs more. At the 20, one's down to the barca after a total,

at the end, all, all the all the 30 too, but there

there's not the God, not you because he no embegeese. God no change. We're in all the case, embegeasing,

changing, mutando, but God, in him no there's no a sombre of change. And for consequence, he's still

using us to the last got of our and the assignations are getting going. No,

there's a time of a minute that a matter or a problem of a health

not obliged to do. But God not retina to his women, to the women,

there's a signation. But there of those who say, well, is that if I'm going to

Tarsis, I'm a my own chief, I'm going to be a good to be a great,

I'm going to this this is what is what I think to Janace, that's that we

see, that means other way the dependency divine, the manna dierio,

to go to Tarsis, that for the other is, I'm my own chief, no I

have to respond to nobody. I'm going to to live of my effort,

of my work, nobody me going to say what's to do. And this

invulukes to God. In the first chapter of Johnas we're

not only just of his name, but also says the way to the

presence of God. Mois said to God, no, quits to me

your presence. No, no, no, no, move you to come of you

the same my name without your presence no you let's keep. How

Connocerer the people that you are with us, said Moises, if your presence not will be with us.

And here we see a one type, a prophet, a prophet, he is not an credulo, he not is

an agnostic, he's supposed that they're in God, but he said, he went to the presence of

God. What which means that the presence of God is inherent to the

assignation, to what God us call to this is the most most No means that if you know

what God you're saying you're going to a ray of because the lib of the libidriot is something

with the question we're going to be we're going to do you and we're we're going to get the

covertura. That is the covertura of the question of the apostle that because you're going to

go to be a bendezer. The covertura that one could be the divina and Johnas descends

to Jope a city portuaria where I'm where I'm a barco that's

he's to do to get to do you know a nine and he he

he's a little he and he embarked to run to Tarsis

with the hope to the so that he does

describe with the person who can can't be so so

can't be to to get to get to he

he's David to the of the above to the

Infernes, there are you. No, there's time to escape me of God. And a detail, no, minor, is that Johnas, pagas your bullet, to go to Tarsis. Some other than I said this. Of course, there's a message that you pay the bullet to Tarsis.

The world antiqued the economy of trueke. The money was tremendously scarce between the people of Israel. Cascar nobody could do what he did Johnas. But here appears the story and says

that Johnass had sufficient money to buy to buy to the proper

a little a passage for a long distance that's not a

bad that's the problem the problem, the problem of Johnas in

that had options I was what I said to say to

at the 20 to at the one one not has

to use to use for what God is put

in a place of medocrit but what we do

when we're when we're a credit, when we're paying a casita, when mal or

well, we know, we're a auto digno, if is that we're when we

have stability, Johnaz paid simply because could. If he

had had been money, he would have had had to be

to then I think because could, always that

could do something, no not means that's the one of the phrase

that's one of the one of the axiom is a proverb so it's a never that does it does it

is a moment that we can't get to many things I'm I say that

I'm the most the majority of the things we don't we're we're

we're we're not we're we're so we can't when we when we

we can't when we we're to go to travel, to go to because our status legal is good, what

when we can take when we're taking decisions and we need we need the dependence of God for all.

There's much people who obeyed to God because depends of the manna diary. So,

says, Lord, damn much more this year, God, he'll do you,

don't, you're going to do you want to come to come to tomorrow here.

So, there people that depend of the manah diary and it's like

because God they do a sogitta and they have a one way that's the only way

that's under the favor of and there's that when God God they do a

exigency change the change the call by a red full of

peces when when of when they God God and the

obedience pass a second plan I always do

not all are not all an red a red full of pieces.

I know someone is thinking and who who is not going to be able to not

no no no no no I want to the majority of my life class middle

down nobody everyone we we're we're now my

question is all we're we we're we and

administer the bendition of God not not all

for this same there people that every because

if if if there options, God is that the first

that's sacrifice is your relation and your obedience to God. I've

seen to the years, people that were that had been God,

and one day God did the miracle to give

the other because I did it and never more appeared

and never more and went to visit to the church and it's And God

knows that a way can maintain with a manned

but when it's not a abundance not all not all people know

I'm think I'm and I'm and I'm and

I say and anyone says that everybody know

to know to be to keep depending of

God and when the to keep look even even if you not have

the necessity to look to make a lot of before to be a money, serve to

God, to give a motive of life independently of how it was. But a

many people a people, it was a lot of money, and always the

the thing is the thing with the thing is the first that

is the relationship. So, to have resources not facilita

desobed to because now we need to we need to have the money, you know, there's a there's

there's, and of the problem we're so we're so much that we're to get to make to be the

money, less bad that I'm that I'm can't pay the retiro. If we surprise a

end of a problem, we're not if we're another pandemic and we see a God the griff

of the oxygen, the money of the bank never the caudal, we'll we're going to to be

to the tomb. So there's a lection in the Pago of Johnas with the

proper bullet. When we we're we're with the gastos. Every.

Every every that we we're we're we're we're we're

we're we're people. Because if I go to Ininib God's

there's probably but God's but God's always is a order,

you do the resources for that you know, but to Tarsis, that's

that's that's that's and much we're going for our years, very old,

for our times, very old. For Ninib, I, insist, God would have paid the

biaticos. If we're always, he's always provide what he's

always. God not we will be with the deuds. If God,

if God man to build a temple, that temple is going to make.

If God not a work pharaonic, it's going to do you to get a middle to

to come. Because God or God not said. If God said,

if God said, and it was the emotion of a man to

a building, the tower, the but if God can't,

it can't, the the debt to come in, the debtor of nobody. And if

he's envied to do something, he He's He now

if it not is so we're we're with the costs those those

are to be the money but in the sense that if

God not not does not there there no

no never never never never no I have

not I have so menigando prove that he provere

but the clausula is no I've seen just disamparado not any

whatever just what what does that that someone does that

when when when obedience is and many have

years going with the and those social and

spiritual and even physical for having taken a

Tarsis. I'm going to draw a little map mental. Ninib was at about

900 kilometers to Israel. From where God he said to

Johnas, 900 kilometers to east. Tarsis was to

four thousand kilometers to the west of Israel.

No was a scale. It was to have to

intentionally antagonically to the antip to the epit and

And in instead of recorrent 900 kilometers to the world, this

type is disposed to travel 4,000 kilometers to be the the

God. Because not is a disbio. It's or me to go

to go to and me to be to invest to invest his

proper money to to be to the person to

and is prophet and he knows to car, Gord, Jonas. But as Freud, or says Freud, when

someone we call peasant, is because in the fund we're going to be reflectors. No? I remember a man who, has been much years, I worked with me in a revista that I didigia in Buenos Aires. He had a grand talent

creative, was my director of redaction, had a grand talent for the periodism, for the scriptura, and his papa was pressionable for that he had a career was a successful and more remunerated

and he was obligated to study the law, and the man was he don't want to study

abogacy because I'm going to serve to God, but you know my father he costed

to my career, he wants that I want to put in the judgment

the motivation of his father, one want to the good for the

people. But the gain more money and to get the title

to the position social more is interpuss in

what could have been been I'm sure that he's sure that he ended more money of the

that would have gained possibly serving to God in the periodism but I'm not I'm sure if he

desobedeceo to his job, he, a doctorate in leges, but maybe he

got to the university of Tarsis. And what one obtienes, in the university

of the university in the Ninnibbe always we're going to try to a cost that we're to turn

years in to pay and a of times we will never to solve it. It's the decision that

much have in their lives. We're going to do the way, God to be a benedice.

Or, I'll take a tacho. Oh, God wants that you do it but more

a way, it's a little song of Polanka interpreted by Sinatra but it's

a pessima way to live. A my manner is a way is a more hardo.

And God always I want to guard this second axioma. God always want to borrow us the millage additional of the data.

The 40 years of desert are optional that Israel has been 40 years in the desert not means

that is something to be something to not to not do to repeat and always

the 40 years of a like a hamster in the road for the desert are optional.

We're going to do you get the year in 40 years or in three months, after the year's to the

three months of the days, that were 40 years for cabesones. One can do you

do in three months or in 40 years. That's that all the world passes for a desert

of four decades. Not so the cabesones pass four decades in the

three months, if one is obedient, we're going to do to do the world of the dog, as my father. Because when finally we decided to return to Tarsis,

when we're going, when we said, well, okay, me, I'm I'm sorry, I've got to have to be decobeyed, we have to be

us and our point of partied. So, not is that we're not that we're not that we're not to be the

Ninnib, where God no manned where God we need to get four million to turn to get to be in the other

side. And I know people that pretend to get to four-mil kilometers of the

God and then they to do you get to get to the pastor or he's and that the

person has transferred to the way, I'm going to be a repent, I'm

waiting, I'm a night, in one night, God, God, you know,

but if not you You're alaysted 4,000 kilometers. Me consterned of their kids for years. And, of they're in a miracle repentino

and that the children are affective. It's not going to be powerful to change the child, yes, but not is powerful to generate a cosecha where no, where no

was a siember. People that never changed, and pretends a cosecha that no he corresponds. My nietos not me visit, my children,

not me honor. No, is it not we're trying a of a sierra that never did we're going to, because more than that God is powerful and has been pensions of good for us, he'll not generate a miracleously a causeach where

no's sembro because there's a law natural of the sierra and the and the cosecha. No, it's not that we receive us honor because not we're not we're not because we're justice.

Me consta people that during years do the things in way way and it's good,

because the life no, but the times that had the opportunity to put

their life in order, to start to pay those impuces, no, no, no,

no, no, no, no, no, I'm a miracle instantaio and that can be a born

the computer and that nobody be the background, no not pass. We can

we can give a a bad construction. God never will never vending a fundamental malo.

Never. God never will not make to build to make if the

fundamental not is firm. If edific we over the arena because

great is a part of that Tarsis was a business

the market was unrecke to many many in

this so so so the so the thing

was a symbol of a rickesse, autonomy, ego, power, codicea, no? In effect, Ezekiel 2725 about that, says, the naves of Tarsis were the portadores of the great products,

and with the abundance of the riches of the earth, now that you're destrozaed by the marries of the profundities of the waters, your cargues, and all the tribulation is undir to Tarsis.

In a sort of prophecy, it was what Tarsis significable. So I think that Johnas not ush to use a a little

a little there's a little down, no, he's went to Wall Street

and he was going to Silicon Valley. Johnas is that is going

to be going to and other great to have in mind. God,

why not impidio that he did you did not that's for this is a

fallacy to think well I'm I'm in the perfect this will

of God because if not it would be God would be a lot of God would be a lot of

it's a fact that you know, sometimes there's a lot of the aerolina suspends the world.

So the that's the American Airlines no I'm not I'm not you. And apart if you

go to other airline Latin American is always suspending so you never know of

so you never know to be God? Sir, if she she is the person for me the person

that can abandon the church. No is so. And there people that like

throw the responsibility to the other. And it's easy. That's timba. That's

lotteria. That's not a God. That is an oroscop. Sir, to see,

that's not is a Voluntary of God. Sir, if this not is for me,

that no me do the people, but me do you do? And what's do you?

And what's to do you? It's that me did it. And so, God not impidio that's

I'm talking of the caon of vertical, not the ballin' the ballerinas. God

no impidio that's but it would be a site with Jona and when God

does the site in the middle of our disobedience the sit are in

Altamar. Or we we have the sit with God in a area in a

Accommoded, front of his throne, or looking your presence, or we'll we'll get the citin'al in Altamar. You don't want, I don't want a site in the middle of the ocean. And I'm and I'm based to this, no, in this line of the relato, and if the

circumstances adverse that we're living are related to a bad decision that we we've got to maybe ago, even years. There are

people who have disobedecing to say years to his assignation. And that decadent

a torment in our life. Some tormentas dur can years and years and

years and the deserts and the torments are optional more more we're more we're

more we're more we look us for unification the finances more we enddeodamos

and us We've augmented the salary, changed our employment, and we're in deudao. Sub in our salary, sub in the deities. We're in the level, subes de-nevel the deities.

There's a pattern that says that the tormentor not to end up with more money. More we're forced us for restoring the family, more in the situation. And it's because we're

looking to look around the vint, but not any of the wind, but not the viento, not can't look to the wind of the spirit. Johnass 1.4 relata,

now the Lord manned a powerful wind over the man

the man manned a man not was the enemy

that that was the so the so this

is this is that is that is that I'm a

man I'm a man there's a mal energy. No.

And God and God sent me a which desattsed a violent

tempestat when God when God says we're a tempestate

that amazable to the barco tenient for his

life those desperated the men and they had

help to the gods and they launch the

car for the board to alger the barco that is

the protocol when there one of the event

not climatic these mariner are many lobo of

the the water. They're not so they're very. Now the people are

in panic. And the mariners are putting their their people to make sure

to gogand to their own God. Those those mariners were

polytheists had many different tribal had a their own their own

their own their one was prosignable one was and the

menchita, and this tribulation is a group very eclecticical, multicultural, in which is a plurism religious, asombroso. There are Catholic, there's a teigo of Jehovah, there are monies,

of all. Budista. Each one would have a his own God. What does, Johnas, the who has the God's verisory? Dworke, in a barco turbulent, without the Dramamine, and the captain no cabbe in his assombo.

The captain, the captain, he says to Jonaas, how You know, you can't Dorming. Dormia. A me I'm I'm

a great version of the verseical that says, doormilon. Let's and you're

to be in your God. Maybe your God does pretext attention and us pardon the

life. We're all God that's all God that's that's we're just

to give to God to do you to do God, we're to do you that's

that's that's that there's not a man there's no

no Ateo Bajo Bajo Fuego Aeroero An errone An erroneous

Anerone Pagan of the barco The captain pagano of the barco

He says to the man of God that's put to or to do

the pagano does what they do you do do you do you

do you do you do you do the person do you do

do when it is the moment to learn I to

I to be what I that is that you're on board of your barco because really you know. And it's people that want to

help you to get your destiny. It's people that in some port was up to your barco. Some of the

port you came to the second or third porto there's people that's over and there are people

that now is in this moment in your barco because he's to help to

help you to get to unconditionally thanks for them. They're Contigo, a long-plast

if you metes in problems, they'll get in in problems with you. They're not in this barco to judge

you, they're know their errors, your acciart, and even they're they're going to be

to your bandera. They're going to get to the carcel without to ask

to questions. They're who, if they get in they're with them

they're intimately interlasas in your life. They're there to ensure

that you can't your destiny. But when someone is in our

barco with the heart and he's to tap the arteries of the

favor of God in our life. When someone someone

is to your barco and he not he and he starts

to tap the arteries of God and they start

in the circular the blood and then to circular the lipids and deseches

adidient the obstruction of placa generating an infarto a corte with the Lord.

God me has permitted a olfato special more more

more more than discerniment for for who can be to be

a car with a double agenda I I'm

I'm I'm certain tranquility more than his sympathy

and his sonrises. And God me says, no is this barco because he has a vision, but he has a own own a little bit more

for an eventon. It seems to be with you but remember, he has a proper map. Not me says that

have to necessarily ejects, only have to be sure. I'm not to be sure. Only this

barco he can't where he wants to where he wants. So, there is

people that's up to the barco of our our life, only because it's

to come into the way to the way to do this, when that's going to when that

person is bad to be not they they're doing, they are to be your vision, they are

because you're you're because you're doing they're they're they're

they're they're because they're they're just envied to

some they're they they're what they they're and

these polisone are what you representas, for what they can gain, for the connections that can't get in your company, in your ministry, in your house, in your

your home. As you're going to as you're going to and they're going to say that they're that they're always in you. But for your

health mental and emotional you know that if they're going to someone that promote their own their own their

own your own your don't. They're them, am they're your talent

for so there's there's many, there's that they know, they're

they're they're they're they're in something, the people

that said, and say, crucifical you. You don't

want to crucifian to who amas. But the people that's

being because Jesus, not went to not attack to Herodes, he said, Crucifical, okay, now we're

we're not we're not we're not, we're not never the and they're like it's, how can you

know, it's like you, not they're to be, they're not they're they, applauded to me,

applauded me, applauded my don't, and I'm a mud, and not I'm not, you know,

I'm not, he's the thing, you know, he's not can't be to be able, you know,

she's over, you know, and then when those ratones, polisone, are on board of your life,

a business vision, will be to all those who are in the barco in a storm. That's the

problem. You say, okay, I'm going to understand that you know it, but

will be there a tornado in a torment. The heart is that

is a tarsis envene the atmosphere. The heart that not

to be the marinereros, you know you know you know so one

one of I think we don't we want polisones in this

ramar, to the same direction, or God to get to someone to the

tiburons. And I when I know that the blessings of God are not to

get to get to in the ministry, I know that God is a point of

a signiaming to pass the tamis. When I know in my

life ministerial and I have my things with God to

to the where the I'm know, but I'm to notice to

notice to start to tank, is because God will be a redada surprise and expondra the polizom.

I remember when we could have a new building for our congregation. We've got to go back for the hotels and

for some reason always had the purchase. No, we could not even to buy this city. And I

know to God here in front and God me musts clearly that there was a person in our team

very very certain that He was a project for his own agenda. I felt that if

not was to have to be under the water, the barco is to end

not you get to get to the only is back to the boat, and there

is another in the story. Who doorme during the

torment that is who is a who is who

think who do in the torment I don't in the

Bible that Johnas intent to help the patron of the nave, that was paying much money, that's trying to

all the water? No, he said to this cheque, you'll help with the pern't, no.

Who is who's going to be the most does, who less he doesn't work,

who can less he has whoer, the that's the most he's going

to be going, it's in your barco, but is the that's the

less he What no, it's important what you're living, to the moment of the great necessity, not is there with you. He's occupied, has its things. All are you are in metied with the vision of the

church, men's that someone that has beenvenedado. All of them, all, they're all, and they're all, and they're, no confiesa. No,

says, for my cullioners, then the mariners chants, they're churns, to identify the problem, Identificate the problem. Because this is a problem supernatural.

Never we've never seen a torment like we're identifying what is the pathology of this symptom there's a and there's

and by chance they're just and they're a humanist. So the Marineer and says What is your history?

In the middle of the mar because not is that they were taking a coffeecito, a tequila, in the

Mead of the sea, meenaed, what is your story? And Jonas says, I'm a Hebrew and I'm a temer of the Lord. Look, when he agarra the temor to the type. Tengue of the Lord, the God that did the sky and the earth. And this is it terrorizes to the mariners. Literally the text says,

and the people sentiered a great fear, and they said, but what is this what did you? because they knew that he would he would be he was he had been

the same those incredul said, look, I'm not, I'm incredulo, but if

crecied in God, no me would be to God. This he's away to

God, and this has more fear than than he. The marinerer know that Johnas

is going to be his God and they're of his name they're

in their power and now, they're knowing for the bad as the God of Johnas. Just as when

one went to the house of a company of the day was that was enoged. And one said, okay, okay,

and it was in the worst moment well, no, there's a mother or the

mother of a man or the man's of a manas for the malas. And this would be

the conversion grupal of gentiles more great of that that moment, and what God is going to use to

to start us to the faith, the fracazo of Johnas, God was to use for that all those issues to be able to

give us in the process makes that something that something that wonderful. Those mariners never had

ever had been known to God and the type not he would be to use this cabeson to that something

that something that's good to come to the mariners they ask what do to do we want to do we do we want to do we're going to do with the tempestine? And John L.E.

Respondes, for first time, it's something of sense common. Echemen in the mar and go to the calm. I am I am the culpable of this terrible torment. Tireme in the marrower. I'm sorry. And why not you did you before? Well, is that the tormentor no, it's that the tormented no,

you know, You know what does the mariners? No, they do not do they're dignity of the types. The mariners, they're taking with more force to get the

barco to the temperature was so violent that they're not that they're not going to we can't try to this is disobedient

is a cabeson but I'm I'm feeling to turn it to turn it. Susbid are in a problem

but not they're not they're not going to sacrifice the life of this

Hebrew this marineros in the barco to tar have more compassion, more humanity, and more dignity than the prophet

Hebrew with the people of Nineveh. These types had more empathy with Jonas than the empathy that John has had been with Ninibh, where God was to prayick. For that we have to have to be careful when we're jugged to the liegean who are the good and who are the men are the malos. Who is the side of God and who is not

not one's the side of God. Because one would say, in that boat, a prophet

halleloy, the barco, not the is going to get to because he's going to be the prophet

disobedient. Never we have to say, these are the good, these are the bad

and they're women who use them and blusas adjusted and are more temerosas of God

and I've known people much tapas, like a musulman to murmur to all

the world without a fear of God. I've seen a much people of the world to love a God to their way, and I don't know

if you're if they're not, and I've seen people of God and I'm looking to the world in

secret. I've seen to get to life, and I have seen a good, that can't be good, and

start to be a good, and have been more grace and misericordia to those people, that are there, I've encountered more codes of lealty-tas

than some atheists than the proper exorcists that are sometimes rematting to their own. So, not we're

not all what he bright necessarily is an order. Not all the prophets that are in a barco

necessarily will that will be in calm. And now the marineros have a reunion of

oration. The mariners have to have been to God and God and they And clamor

to God, says, to God to Johnas. One he took the Buddha for the

border, the other he took the, I know, what he had of the

Jare-Krish and they said, we're all to know to know to know.

And they said, oh, Lord, no let's mourn't for the

this man. No, not not us responsible of his death. Sir,

you have this tormenting over him and only you know

you know why. No didn't for the torment impressive, the storm

and the profite fugitiv the barco that so so-sob and the body

is finally is arrojado to the water and in the cover

the and the and all all all the mener don't

with the with the menos no they don't they're

they they're they're they're they're they're the great power of the Lord, and offered an offrendas

to God, sacrifice, and promised servile. Not only were that same torment, to all those isos of God. A lot of a torment.

It's impressive. And that barco is a place in a place of adoration. I imagine to Johnas, dragging water and

starting to see that they're to be that they're going to look at their barco. Resulta that the

barco, after all, not are actors of repart in this story.

The point that Johnas to see to see to do to the

thing that God now he's now and that is undying

in the mar but the sir had, I'll use exactly

the word that in the original Hebrew. Abria had

had disposed a great fish that to he

to not he was a one they was

a a fish that he chas no he was he he's

he dispused a thing is that the animal did the

thing is the animal did the other animal not the

fish is he obey to God so the

so the the man and the man and the

and they they they did they the other

no the the wind the and the and the pest

obeys. So what I want that we understand is that God can't

be able to a quiverment to be a a person, God

God, God, if he can do he's he's the

devil of God, and if he will use

to to to come to where we don't we

don't have said that that that was that

was that was it He's not, he's a commissioner. What I would a rea if he would have

designated an ambassador. So, God, he said, Hey, Movi, Movidick. The Peck says, see,

go to recoges my Uber Maritimo today. Where I'll reccoho? I'll do the coordinates when it was necessary.

Qued at the area. Ah, and I agree a detail important, God! Oh, just traga. No mastices. Okay?

Of course, even that I had to beaed to say, because a God not he served a Jonas masticated. This piece is better

to accept orders than the prophet of God. And a great piece is the medium of transport

that John not had in mind when he was going to Jopene. But, you know,

a vallena regalada, no, he'd get to the d' D'A not said,

no about God, from God, since the Last time that God did an order,

Jonas no did a order to work, and he got to the

fish. And now that the fish from the first of the penas horace.

Why he works Johnas in the pet? Of all the other

the other there's one that is emit from the very the

body of the vienna. From the why? For what hour, Janice.

No, no can't do other other thing. Konaz is literally talking

the and he says, here me I'm I and he

responded from the land of the people you know, you

see you me heard. How it's that some

do you do the things well until the that

they until to get the debt, until that's the crisis, not be deced

until God they're in a place in a place in a little that they're doing they're

that they're and one would be that the oration as well is good no,

the oration as one is one is the ultimate

option is because you're doing in the the vintra of

the first had been the And all the things that Johnass devio admitter, and it's now. A few of the unio that we've got to

the new assignation is a bitre humid that pesta. All the first chapter of the story of Johnas is the action human.

Janice has a plan, Johnas has a own own car, Johnas, the second of Johnass, no absolutely nothing of action,

only oration. And Johnass obtienes obtain a return to the of God.

Definitely that not is a way of a new year to do we're to be a tarsis evitando

to be to be to get a way to get a way to be a that's a that we're

we're we're going to we're we're just we're so much that all do you

don't be going to go to not going to make for months for years without

receive some quotes and turbulences in our voyage of the return to the way to the

course we're a tarsis more long and agitado will be the way but you'll

be back. If God empecino with the assignation you will be

to come to be that's the same the barco of the consequences fickate

that God not did he Johnace he did silence God has a silence.

At the end of the sea, the sea and the man, is liberate the third day

as he's but it's a realtorico and stoic the style biblical. No, was the angel

Gabriel to rescat and he opened the vintra to the pest, no,

he was a car of the the he was a no, no a

transportation instantana like the the or defecation. Jonas or three days to go to

three days to go to I'm going to go to say I'm going to just not want to get to go back to

that's so I'm so that the sir did a order to the pest vomita

and Movi vomit even he even though in that he bedeceo the great pest

the vienna the vows and it went to and he gonged and Johnas

terminate in the not a character heroic, covered of glory, it's the comedy of

the raton clandestine. It's the Triste of Polisone. It's a raton clandestine.

It's a figure ridiculous. Cubierta of a cocktail of cameron, cugs, gastric, aderces of

atune entwled in algas marinas. Conace is a trista and bizarre

a bad comedy of a bad per subp I'm to do

do something. I'm directly to Ninibbe the first that God me call me or I can let me get he's the

he's just that I'm to get to get me is that it is that's a way a bit,

I'm a bit biteripive and or ripit I don't want to those of those

many of those. Jonas even was keeping the salgats to the city of Ninie Be to

the city that I did you do you God no changed the

order He said the first then if God will change what we're doing the

we're going to let us do you let's the first. Our rebelia not will

make the plan. Our rebel not will make the text

says that the pest he was he was front to the

door of Nineive. Ninive no didn't have to New New York. Possilement God

was port of partida, for that could start from the point that commenced from the point that we're

going to be not. Much of times he will go to be a little that we're to learn

to learn from the door and I'm to see to the principle spiritual

that I always I'm to make that you get you get a place

you a place of a company, of a church, of a family

if you are in the process of a divorce of of something that was part of your life,

do you know, with integrity and congruent with the nature of God. The spirit and the attitude with that

you're in a time, determine if you go to go to need to to Arceis, I'll assure. And not

of the doca to out of out of it. If I'm going bendicient, no, with the attitude.

If you think that God to give you a task different, you should with the the bendition of God

and not quimando puentes. It's my advice for each one that's you're going to

you're not quite you get you your your leader, with your pastor, the most

probably is that is using that you need to you know that's the founder

of this congregation when God says that you go you go

you wantate completely in all the years I've I've

and they're to all those that can't for that they're to come in their new adventure.

This is all the churches of the world, the famous divisions. Padece in the complexe

of Johnas, they never want to undies solos. And remember that if really, God,

you're that's changing the assigns the connections relationales that

you've under the other that's for you in the United we're

in the days the days on the time to the for that even you know,

not you get to get people and you're not your people. If you're in the camp of someone when you

don't you don't you can't get the causee the grano because the grano because the

person's that's that's out of the spirit of Christ, without amalgura,

you'll you'll be the place you want to you're and this concept

never is for ego to goistam to care the gran. If you're not to come in a torment in me of the sea

never to nobody's going about about of a congregation and then I no was in a torment. Nunn't

there was someone when he went with a spirit of division. Funcion. It's like

the law of gravity function. Function. So, it's never. And never God

to bendic to undient to other poor poor mariners and you know? And you

know what Johnaz not to not the Ninivitas. It's his fault of of love that he does in other

sense. He's he has himself, Am to be who's who's he's.

Termina going to Ninnive when he's when he he's and he

predicate the most lamentable of the Bible. Dentro of 40 days

Ninnive will be destroyed. Spupe a alga and he's

back. It was the poor sermons of all the times.

No he's mention of God. no I'm about the repentance

no about the not about the Johnas no he put in a

effort he's but he but the most extra of all the

people and they're and they're and they all from and all the

people and they're and even and even they

they put to men and be his repent

and and he and he and he when

God when they had done they to be a good to be all of this

and he's supposed to be able to but this to know he was very lamentable he caught

he's got and he's noho much Johnas no he can accepter he's not he doesn't

see that Ninnive is he's getting bad I'm going to do you're

to do I'm that's he's he's he's he's he's

he's a person he's what he is a goodism for God's

because he he's not predicate repentimenting but he would fire and they'd all be a

and he'd and he'd a manned he'd again. Johnas and he his own

his own his own so he said he said he said he didn't I'm

that I'm not he didn't and he mentioned a five attributes of

that of that of the world that he he'd because I'm

he said because you're a personicordioous, leno to enogated you're inagotable and that you repented

of the mal. Caramba! You know, you know, Cabeasone? That's disposed to

pardoning. Quitame the life now, because I prefer to be more more than that I'm

too. Because never you didn't the people Janas. One of the many

causes for that Johnas is unique between the prophets is his thought of

the other other prophets implored to God for the good

of the people, they were the people, he's he's he's

he's he's he's and he and he's that he and he said,

I'm predico the God and I don't think, I'm I'm

I'm think I'm I know, I'm I'm not,

I'm of the people, I'm not of those he's, he's,

of the people, I'm saying that God, to be a verueruer, John's,

he'll go to go to the orient of the city and he's waiting with the city

is destroyed. But God provoked you a plant frondosa and extended his soh in the

head of Johnas that he was he was a great for the plant.

No, you know, you know, God, it's a sunbia, there's

much significate in this. The Salmo 17, eight, says, scondem

behind the suns, of the impios that the impios to me mortals. The sombra

means to be under the favor of God. When the plant is, literally says, and Jonas is regosified for the plant. When the plant so it means for Jonas that Ninnibh

is that going to destroy to his enemies. He is alexer for the imminent destruction of the people that odia. But God also also was a guzzan. At the monezer, Doña Guzana,

says, where you go, you've, sentio the name of God Oh no teem you're going to be going to

do you not the bussano the tachio the plant and so marchito the plant

and when the sun so was intensified he was a abracur of the

orientate to so plough over jonas the sun pegabab

over his and so that he was so he was so

he said he's better me more I'm more I'm before I'm

before to you can't be in enogart for a plantita that's been because the guzanito you're going to I'm going to

do you? And God's you're saying to Janice you apiadaste of a plant for the that you

not worked and you did you not be to be to give to be a that I'm

that there's that I'm that it not distinct in the right or the left to the

so then Jesus God God not the people for categories

like not us. God all for equal. The people deprimed, the persons

cultas, the persons that aborting, the persons with ideas political to the different, the persons

conservatives, the people, the new era, the Catholic, the Asiatic, those Hispanics, the Afro-American, those homosexuals,

those who are distinct, God no does a distinction. You're preoccupied for a plant, Ganas?

And this is the most most Johnass, there's there's there's a movie of

Netflix, the camera is a little bit of Johnas under a sun, there's a

camera that's that's again, Johnas attack the new, no I'm there.

We know if he came to there or he's a way to it's a way

a strange to final a final rare? Not you'd be a final rarer? Not you'd have of the cinema and saying, and why would do that the author?

Not because the narrator not so it was a good final. It's the story not is not to

Johnas. This story is about of us, of our response to God. A grand

artiste when he's a story inconclusa is for that the public is

meditating, okay. And this is the idea. That we'll think, what's our response? As he said someone, if God to call to permanence

in the barca, gett encubrieta to receive the new order. But if God perceives that you're to be to

get to get to the barca, first, assure you that is God who's you're

saying, and then, for favor, descende, yeah. And if Ubedeces, I'm

that I'm that in the time of 40 years of turbulence deserts and vomitos you're going

to get to your destiny in question of days, semanas. 1. Samuel 15, 22 affirma,

is Jeobah in holocausts, in as you know, or is complais in that you God? Certainly,

the obeiscer is better than the sacrifices. The obedience to God no pite applications, no pite

details, no pique map of the world. The only question that one is, what you want to do you

do you have a new assignation me have you said to get me said to not you make a

an assignation that you know, you're going to you're doing, it's the people that think that

there's to be to God always when no us affect the that they're

but we're not we're not we don't we reputation. You say this. We have to

never to be part of the comedy of the raton clandestino. I want to at the final of my day anything,

I'm not as you know, like a raton clandestine, like a board. So, where I

say that God you know, no, call us, pidamolet the coordinates, obedeked

and we do that the only that is never to never to lose. It's the Unique.

Plauso the rey of reyes and the Lord of the Lord of Lord

of Hallelujah! Hallelujah ! Let us go, go, go,

go, go, celebrate. Celebrate the re of rees. Quantto we need

a favor of God. I want the favor of God. If

want to your hands to say it let us go to pray for

God. We're to God never not never can

his favor. The favor is viento the The favor is Cases,

If there's not turbulence, if there's because God will pressurisar our atmosphere spiritual. And when you

a amophora pressurized, not you tambleas, no you chockes against the walls, the atmosphere that it's the amofa that

it, in the torments, even in the infortunes and the tragedies. Padre, Uy! Levanta your

hand and say, I want to know my assignation. And then to know I'm I'm obedience

Obedecer. Obedece. That is our Devere. There was a old song

that said, if we want to be good we're we're

sobe so you're you do you no more sacrificeos. What you

are doing is obedience people that do you do and to the we're trying and to the we're saying,

Lord, I don't want. God says, no you have to fear. Canbians the giants. But, always,

always are the enemy never can't his modus operandi. I'm going over the gigantes, David,

says the Lord. I am the who did the victory with the first, you'll be the victory

with all the rest of the Philisteos. I am the God that you sanos. I'm saying, I'm the God that's the Lord that He said, I'm going to

continue bendisying. There are people with with people with to do start things that need to and the Spirit Santo me says, and while not

you're not new, the while you're when you're when you're to get to the new, the new, no

I'm going to give to a plan B or a security, says the Lord, you know,

you know, and these signs are to them, I mean, o'est? This is for the

people signal. Lord, give me a signal and I see. No, the signals

are the people are the people who believe, no see signs. Those who see in signals are the

agorero, the bruchos, the superficiales, those immoduer and give me a signale, me a bejohn, muestra,

me, see the door, the door, let me, this, damn the other, no, you know,

you don't you're not, you don't you can't put to sendererer we're not we're in the

new dispensation of the grace and these signal they will to they're

and the signals not you have seen because you have you're

when you're when we're we're and we're we're we're when we we're

the water, when we're the water the water they're there people there

have people this morning here and in the

man he says there there times new that there

there benditions of there there regosicoes. There are graneros jenos, but no I can't give to

until you take the decision to obeycearned. No me pithes guarantee. Camina over, come. There are people who only has received a word,

salt, come, back, sub, what is the word? Camina, camina,

over that about that he, obeisance. Uigh, do it. No, you know, you know,

you know, you know, you know, coordinated, the Fecha, guarantee. God says, only obeys

like when you know you're not nothing to get like you know when you

don't have money in your bank. Like when when you didn't

you you know, you like all the days you

in my man for that you you not you

don't you can be you don't you know

all all all all all all all just

we just his man and say the Lord, this is the word, sechated for your spirit. Uigh, impressionant. This is the word cessada, cessation for your spirit,

for your glory, for your presence, more. The glory of the spirit and all the world to do, moment, a moment. Uh, minute a minute.

What do you do I do? And if you'll cost to, one, he'll cost to reputation. Other, say,

see, Seppa, sepa, that you'll not be able to tell us all the world what God knows said. Of course, God, no, he wants to give explanations. There are things that you have to do because at the final of the day

you'll, terminar you in a camera of hospital, in the best of the cases, and God will you ask, if you've beenckystead. And no you'll say, is that no, I don't know what I'm not. It's that my church, They've been there was that there was

No, no, there was a power, nor opero, and opero, or operasia. It's theocracea. It's God, saying, be, no, you're not with you. I'm with you. Sal, renunciate,

envia that correo, and, run, and, sube, back, no, I know what God to say, but for God,

do you a favor, make the torment torment, that's a calm. And those who have to travel in me of

to juke gistricos after Nini B. Viage. Viage, it's much better

to get back now. And even if you make sure, it's more more than

you'll more. Decide Obedecer. Summate to the purpose. Affirrate

to the faith. Sir, I'm going to be obedient like when I

had nothing. when no there was when no there was when I had a car,

when no I had not had not even to pay the bus I'm

to be obedient like when I was for the not for the

like when all was to get in a carion and

when there was nothing to not to God

God just so I do I do all

all all vanity all all obey, obey, Cumple,

now there's time to you're trying for the board a year a last,

you're you're going to a year a year a last, you,

and say, and say, Lord, get me to my destiny, get me to my

purpose, to my assignation. Padre, I've transmitted what I have

said, to the who are to the your carousal for the first time, to the reconciling

to you, to the assignation. No, I agree, and quite to what I think is your

revelation. Now, sir, see this this word in the heart in the heart.

You have got to you can't get to un-tracilize those. No, let you

don't know. Ninnibet, to the site that you have signed to every kind, I'm,

job, profession, office, a ministerio, no, do. So, what you

know, that you You know, in the center of your perfect volunt, that we're in the edge of the coordinates, that we're more obedient to the wind, that the sea, that the and the bussons, that we're

more obedient than all the reigning because we're a God, that's a while to meh, that when you propone something, no there's who do you do. Thank you, sir, for this morning. Vendigo to those who are, bendigo to those who are here, to

be in the house, bendigo, so entrances, or, to siters, to get us, to your son to rest, his soul, to the mind, the

bestigues in the life, in the world, in the spirit, amen, amen,

and amen, bendicidos to beendsied to be an applause, to the Lord of Seniors,

to the Reyes, God, God, you know, God, you're God,

to be, until the next, and in the house too, and in the house,

so, and yet, the time.