Dante Gebel Live - La danza del puercoespín

Episode Date: December 21, 2021

A la mayoría nos pasa que mientras estamos solos, podemos creer que amamos a todos, pero cuando estamos con otros, viviendo con ellos todo el tiempo, nos damos cuenta de lo incapaces que somos de amar. Vamos por la vida atacando con nuestras acciones y palabras a las personas a nuestro alrededor, como puercoespines que atacan y se defienden de sus enemigos con las púas que emanan de sus cuerpos.  Sin embargo, no podemos adorar al que está sentado en el trono y no tolerar al que está sentado a nuestro lado. Hoy debemos tomar la decisión de guardar nuestras púas y comenzar a danzar con todos nuestros semejantes, como lo hace el puercoespín.

We're ready, do you. I'm with me. I'm ready. Very good. A few days, I read a thesis that said that the desire

that the desire and to be a man possibly be the sentiment more ardient of the soul.

It's a necessity is a sentiment that doesn't to be love and be loved. And we

we're from we're because we're in a a house of Ancianos or in a

camera of hospital to take our train final. Since

we're we're we're our we're our and we need

and we make a man we want to make the when we we're

when we are when we're not and we don't know so. So,

so call that clan tribe tribe red, Iglesia club family

as we'd like we'd like it, and who want to be it's we need to be connected. Necessant us. No is good that the man is alone, says Genesis 2.18. No is good that the man is solo. If you

all of what the Lord did, God, he said, this is good, he's good, he said, there's a lot, there's a good, no, it's good that's good. I think we're not sureably at those to our relations, no?

For that the babies, to those who not to play, to those who not so does they're even they're even if

they're parents, they can have many possibilities of retrasos of the researches of

the talk, the, the, the, the, not only physical,

but emotionally mentally. Someone said, if I think, I'm not I'm

the mother, the word, the lepras of the lepras of the leproso no they don't like

that the other know that the people are that they're in this fecha

that particular for some that's there's some that they do they do

much a other they do a much and that

we don't we're we're we're little with a little

with a objectes or no even even were calson

and salis and the mess large with all

the family when all they when we lived when we thought that nobody's going to go to the case,

it's a certain nostalgia. Those that are the same from our countries of origin, although we live in a climate of

a place, also has a certain because we're always we're all very together, but there are

many people who are many that's stillos. As I'm, the soledadad not an absence of the rostros,

but an absence of connection. And the story is repleta of people that that got a lot of things,

but that never was connected. That never was able and accumulated great quantities of riches, accumularum

fam, power, but never never got to have a heart that was people who

had millions of contacts, but no one only a single man. All those who's

They're lamenting amalgamely all all of exception in the people

that's that's a great of the relations that have people with the

people who you and he and he and learn and he

and and be and beges are the people are those are

they're when they none of them and to be to be to

his friends, to his conjuges, to his children, to their

family, to be in none. Nobody is a lamented to have been

to be a lot of many times in our churches we'll say that not

that's that you and it's a certain point, no? That only God

can get certain various vacions and also that

is a spiritual and theological, but according the

Genesis God God also also also create in

the of the man a a vacuum with form a

a that God decide not to not get not much not it would be

not not that the man is not that there's that there's

that that necessity of relations human that we

that we need to connect us the people

the people the people not is color of

rose especially the Soleda is much more fria, more spantosa

of this side of the continent. For those we're we're not people, or we've

had the majority of our families paterna, materna, in our families and we have to

have been to have done. The Apostol Paul, says in Ephesio 4 or 3, efferves

for maintain the unida. Not us says that we need to create the unity,

that we have to inventing but iffors for to maintain the unity of the spirit. So, not is a project human.

The unity is something that God us regala, and one has to force for maintaining. To do a business, we need the favor of the people. Because if the people not you buy your product,

or no consume what you do you, or not do you doces with you, the business will be to be a life daily,

we need to the favor of the people. To be a leader, to be a pastor, we need the favor of the people. We need to say,

well, we're not, we're not. No, one needs the favor of the people. Necessesitamos the favor of God,

sure, is we need. And we need the favor of the people. Lucas 2.52 says, and Jesus

was in in stature, in grace for God, and with the man. So, not it was that

only was that only was that only he important a cuer, what was around, but he was he was a

a little and it was a a good to see a Jesus. So I think I'm going to not the typical

adolescent. How do you go, Jesus? What are doing? No, I don't think that

was going to beawe with the same zapatilla that not after three months that

when it's there's interferences in the tower of the airport, no I think

that because he says that he'd say that he'd say in favor for with God and for the people. Dichaeled this,

I'm gladado this, I'm going to transmit this wonderful that I'm sorry in this feature,

particularly, adred, of the manner arbitrarily. One of the stories that there

in the Bible, that has to be with this relation, with this connection,

has to have to a paralitico and four our people, stories that we've heard

to hear in more the occasion. But I want to let me let's

a little to get me not the imagination, but the idea of the thing we

imagine we have been a tucy a liceado a

paralitico in the world antiv without ramps without certain

commodities that today in some some some some

they have a It had to alimentar, he had to have to have been to

get to get to get your jails, I mean, the paralytical, limpire when did his necessities

primaries, basic, never this man would knower the sensation of independence that we

know we we look with a lot of that I'm what I'm I'm, I'm,

I'm, I'm, what little is when we're moving independent what we're

that's what they're to get to get to get to get to get

My father solaceousy always the day that I see you have to get to

get to do you I'm not much because he wanted he wanted to have

the dignity that nobody never a never a never to get to

get and to get long time so it has it was

the last the last but he said no there

no there nothing I'm there was to visit him

where there other other He's full of he's He's a he said

that Brad Pitt in the middle in the middle of the people

but the independence was the feeling that's that this man not

he was he and from the point of medical that there

didn't do not there operations chirurgic no there

there not there rehabilitation so the only what could

do is limosner that was what was what was what was doing when

when someone not with all the capacities what he had that he had to put in the board

of a way, he had to pay money to survive or be to be

money as a bit of a sometimes soniaba and in his dreams

he had a body a in the dreams he had a

work he had a job he was he and then he

and then he And I looked at the ticho of an abitation of the that never could be able to go to be able to go to see only,

mirabed the body that was in prison and he knew that never in your life, the exception

of the life, was going to be a man, he was a money, no,

had a job, no, I had come his resources and, and, and,

and, and, it was, he was a one- one-meter for a

one-o- 80, that was the manta, the or the camilla

on the on the on the whole mendigable a day, limoct. What did

in the thing? No, no, no, I, did it a

favor. I mean, I'm some people. He had a favor of this type.

He had amosos people. Pertenesia to the club of the

most fabulous of the world. I don't how it was all to be

to belong to that because without and we're going to to tell us in no instant, never had

yet never had been done without, without them never had been pardoned. And all that is a

consequence of having elected some people extraordinary, of having said, to have said to have

coincid with them in the life, because to the people, I know if one one's

one to go to go to find one, but one coincide, it's is a

He was not doing a certain chimer and he made that he made that with four chichos that were

with him. And I can't to think in their state physical. That all

the probabilities of having people were to be their because this

man, his etiquette of normality distinct is very visible.

This world this world of the rhythm that all

we've not It's a place comfortable, and a gradable for those who can't can't

run as as a rest. And in the world old, it was still

even more. This I think, of the incompatibility to get all together.

The Greeks had the custom to eliminate to the babies that had

anomalies physical. Aristotle wrote, "'C. "'It's should establish the

law. Aristotle, one of the fathers of the philosophy, is the law, that no, any part, and a mother, should create a young deformed.

Devereeer to die. In Rome, it came to be a statute real, written in the constitution of the empire that

said, matees to immediate to the child deformed. And in Israel, it was a

stigma more. The the credence of that if someone had an anomaly, is because

he was suffering for some a good he had committed either or his

father. Or peco this or pecced, or pecced his father. That was the law,

not the law, the creencia, the tradition. And, and these

obstacles so formidable he had he had, he, he got, he, he made,

a club of comrades exceptional, with With all these travas, I insist, he did

he's got an club of friends that were inconditional with him. A

me always, and this is what was the thing I had the first,

me surprised the of the church in the Acts 2 verse

46 there there says every days those the

people the people the people were all the days

they were in the casas parted pan and they'd together with with the

rest of time. It's no escape that's detail, but they had to

them together and they were and they and they and they conversed a dayrio for that

they got to have an great I think the church of the

first single. And we we're here years after

after the side of the planet in the of the one

with the horaries of the century and the year, and it doesn't

we're not work we're we're we're to create connections profound but

we're we're not we're we're much well in all the

countries that we're very so you're you're not you

can't you can't you can't say well I'm I'm a chambit and be

a bit you know you can't a rent, a day you know, and a way to

get to get to and you can't and you're because the law impar,

the inquiries. Here's a country, that's a lot of hard, very hard.

So, many times we're saying, hey, a day of this, we're to get to

that phrase, I'm that's mental in some in some moment of

some we're we're we're we we're we, we're we're

we're, we're you know, no, I'm better me call. Mandam a WhatsApp.

And the WhatsApp kept there's never in the life. Or we're

a group of WhatsApp with the kids, what you do you do? And then

we're saying, pink, pin, your abuela, and we say, because I'm in a group?

But if we want, a misdance a good, we can't make the amissed

for the rendition of a calendar recargated. Never we we're going to

we're going to not we can get to the amissed by the little of the

little of the almane that's a lot of the people is avi

not calient in the micro-ondas the amist the paternity

the matrimonio we don't we can get with prises

with those who are not we don't we

we can we get with with those with those

we What is what we cost? Note that I'm saying, we're going to be able to be a example, because I do know that my prism my calendar

has to be not my detain, how me tendria to get to think of what had to pass the paralytical to get to

get a amistad with that group of men. I suspect that in occasions

was sentia celos would the power? Capas that is the independence that they had

They were put that, after being to be in a reunion, and they'd a pipsa, one's if one of the assado Argentino, if it's

that one of the friends, if they were in the house, and he, that he didn't to get to get to get it,

and when someone is getting our camilla, see our devility. That's that makes

very vulnerable, that you have to get to you, not you're liceado, but has been a time in a firm where you have to get to get the food to the camera, in the worst of the cases,

they have to help you to ask you, or you have to help you the camera or recostartes, or what you said, because you've had a simple cesare or because you've got an operation grave or an accident, that's you put vulnerable.

And, you know, all the world, all the world, is in exception, here, and those that are looking at the other side has their camilla of a meter to one meter,

all. That camilla is something that is something that's the little the little the little

stigma that more we're more we're but only when we're when it's

possible the sanity because we all we're our stheria our camila we

we're that that little that represent our part more vulnerable

Maybe a temperament that's a capable of and you're able to control and you're and you're to whelahed the paloma to the spirit and you're

immediately and something that's something that's a lot fustigas to the people that more

you want and you're maybe of your book this year making a reconto notas that is very

very often when they're words hardient that you know you you're to lamenting

with lagrimas as hard. ...alabas that you say to who most amas, a few of those kids, maybe during this

year, they're with eyes assuptated, and what's what's what you and you detest that ir

retenida that brought to your interior like the lava of a volcano, but you know, that's going

going to go passing the years, the mecha more shorted. There are people who

say, I'm the mecha short. You know what is the mech short? When

f f f f, and in a and then, there's a people that have the mechia more a me a a

I'm going I'm I want to now, it has to the age, the age has that chique

many things, and the mech of the umbral of the patience, no? Or, maybe your

your camilla to see the fear, the temor, you imagine a year-to-a- centenaries of scenarios

where you're in the control of your life, where you say, Basta, confronts to the abusers emotional that you drenan and you say, I'll say, all the new year

will be different, but the reality is that still you doden the hands when you have to talk with your own your own or your father or

or to who, some, some have a temor to confront to the children. Or it's possible that that camilla is the

lack of confidence, or the an of dominion, of control, the not to be able to talk the language of the heart.

Tal-be your camilla has to have to a terrible secret, something that you

did you have been to be or you feel able or a plastado sensation

of a fracaso, of incapacity, of soled, and from there, there's there who canes

have been all the life, dedicated to dissimulare that camilla. Fingen grotesquely for that nobody

is to be that they're vulnerable, no, that are people that's people that go to the life,

like your mission is to show, is to show, that's but they can see can see the

camis of the other and they have a don't spiritual to identify cams

but never reveled their their own their their because the principal

meta of them is to the to the that's the eyes of

the other that they don't discover that I'm a real, but that has a price,

which is the more the more car, never you never never you never,

and you want to have a real, relations real, profound, no

can be always the very, as a thing, it's a way, that's

not you're not the person the person that's the person to be a to go to the house,

the case, the that the teamon, or the who has done to get to the other get to what he has to get to

get. And this what's the story in the Bible is exactly that one day, he gets Jesus

to the people of this paralitico and his people. And those four men, they

were sure, they're going to hear that the famous rabbi. And one

of them does a declaration that is a San Marcos, he says, no,

we can't have said, because I would have said, look, we're going to have said, we're going,

and then we know, we do we, we do it, or we'll see, no, we're there, but

well, we know, we're going to get to get to our friend. And I know that

nobody does, but it's a complication, how we do we're not there, perhaps

that's a place for people discapacac that. But one of you say, Because,

because at the more what they say of Jesus is true. Maybe Jesus could

say to really to be a person, we have to get to get a idea

and that's nobody's nobody says, no, then why not we don't

we're to come to get us and then they're not. They're

not even I'm fascina this story. Because because, they're

they're thinking in the other person. That's what they do the

people. So they're To get to the house The story I'm going to To be to To get the One of the

house where Jesus The house was replete of people No, that had been An alfilear

Just could be to be And said The Secretura Yeah No-cred Not even

front of the door Because when was sent a house So it was so complete There was

what we called Overflow The people put in the Purted to try to hear

Because there This story It took Before that That's That's a verse So-important

Salomonic That we're We're going to Raghatablan in the churches until the day of Today, you

You know? And here you'll you'll put a bowlso in an ascento of the

church to reserve And in when a nuchier Pongue to get to

another more, you to the end of the arthur that He's

that the There's nobervious. There was no there. This is my place! This is my place! No, you know, I was that I was my sweater! No, there's no

it's in other churches where they're looking. Here the people say, no, import. So, the coupon, it's. And these men have been out of the other. So the ojero in a techo

was the only idea potable. He says, the only one we can do we do is to open an ojure in the titch, or someone's to put in. And then you're going to do you do? No.

we're going to the hole of the tachio. Because they would you not have to be

not to put in the way. So, the great. It was the love

for your friend. A me, I'm a little to be a little

this story. I don't see if me would be a thing. So, so

they're a soga to get a car, to be a carer up, they're

to get a up, with the family, with the the man,

with the to do it? Or no? Not that they're for the techo, what is Spider-Man? No, he's got to he's a

He's a He's an excellent orator, a great maestro, the people and it's a no wue a moscow

and if you a one, if you're a one, so he's getting a little getting to

a human, there's a new of the techo, at least, commia, it's to carry, the oil, pedasos of cania,

meti-en-the-o-the-o-o-the-o people, aterrisaned on the cabo of all. It's all a granized of great, pieces of engeas-ed, of paja,

of barro. And, finally, Jesus, he's had to talk, and now, all, all,

including to Jesus, because in the tach there is an o'-gero. And Jesus, look, to see. And Jesus,

In the techo there's a hole, and says, I'm saying, I'm predicting. No, it's not that I'm going to be passing. He was one of the disciples that was an antipasado of Leibb and he said, well, he'd toke something in the teclad to distract. No. Typos are working

to be the ojero more grand. Now, imagine how you'd if you were the dukeye of the house. Accepted that the reunion is in your house. It's not. Not you got much, because then they'd they'd just in the tiradero,

but it's just. And, of the repented They're installing a claraboy improvised in the titcho. So as if as the dukees, you know, and thencegues, to see that

will cover. Cuebren four people to to bring a techo to go to a fifth. These two people were

all the time. So, a piece of techo, no, not, not, he was,

not, they were, and so was how they were in the rompe-techos for his

friend. The club, no, had no number after that the time the rompeetechos, they were

a group of WhatsApp, and they were a TikTok, we're the Rompetechos, we're the Rompetech, oh, oh,

those things that are the t-tok that I'm going to never be in my life because I'm not going to

make a thing. The amstah true, the adificing those that serve. The amistades

marvellousousas those constructs those rompe techos. There's another way to construct

a new a mista. But in our society we sollem confunded the am real.

That's something is something in the a fan of living. Confunded the amosy the people of people amistos, with the people in the reds.

A few days, I was conducing and me called someone for my name. It was a number of known, but he called so, he called, so, and he called, so, no, I don't know when I know who I'm calling, but I said, to the other, is someone who, is, who, without care, I've

didn't care, I'm saying, and me is, so when I respond, and I'm, and I say, Dant, Ante Gable. Yes. He says, well, I hope that you're

going to a good day. And me he said, and he said, he said,

I'm worried for me. He said, I'm worried because maybe your company of internet

not not is the thing you want to offer. I said. I said

I didn't that I didn't the relation profound that had had been

a minute and it turned to me. He corte almost without

dispeders. Well, I remember. A short of, I was interested my day, she'd for my band

anche, now New, Felice Navita, me said, he was we're in

two minutes. He was a person amissuza, but not an friend real. And we've in a

world of like, but we're all we're all we're we're not

no new no- no- we're when we we're to make that

that inconditional that we'd have we said, no, but the gardener now doesn't because he's paid because he's because he wants. No, this person

me helps because you know, the day that he's done, it's termino. So there's a whole world, that not is in all the cases, there are exceptions,

but there's an enormous difference between being being and being amistos to someone and be a friend. In the amistades that function,

the people rompe teches, without the famous question, and I, what's the and I'm the when you're going to

give to go back? I'm going to go and you for you, for you, and I'm going to be able to see,

and it's a real, a man, he's not expecting that the other he's not that he's

a good, I'm going to the other case, the case, the time, that's that's the

need to people to get to other people, but it's also also for the

for the For the bad or for mal, the people us molde more than other thing in the life. Nobody to make more than the people. Nobody. You say, but God

you moldy. Yes, but uses people to moldyart. You know? God uses people to sanar people and use a person to moldy to people.

Imagineate now that you're the man of the camilla. You're at point to pass by the titcho. It's the risk more

great that you have done you've assumed in your life. Because in your life, from you're paralytic, and I think it's from when you're from

you're from a tachy, never you've been never been to do you. And there's when you're asking if you can't confiard in your friends or they're deshating of you.

Oh, she can't. Pardon, Jesus. We're not for Resurrection today. Well, when they're your friends

you get charged at the level of the soil, a caida would be a disagree, but not would be irreparable.

How could have to be a titch? It's over a techo. It's more complicated, a little

more complicated. I'm going, I'm trying the paralytic, have you, have you ever provoked the sogas? See, ch, man, a little bit of

another paralytical with these same stowa? Never. Experiment, prototype. And you ask, if the

people, is there, is a courtes? It's a fact, that's a general, to find a

time, to find a second. It's like, they'd be deced in the ligado, if you were

the It's like when you're doing a filer and you get someone in the field, it's a lot of a market, in a in a car, in the salida of an

autopista, when someone gets to get like, to the Argentino, molesta, or the chinito, molesta. And he's

also if you can confi to believe in Jesus. Because if at final, after all this effort, Jesus not,

not the better even, and if Jesus, no he doesn't that they like to that they

interrupal? Oh. For experience personal, I know the predicators can put very irritable

when a baby and the mom coincide that also is sorda. You

can't. That's also happens here but I have passed in other countries.

And Jesus he's assured to come to the time

before that had had the telephones cell For those Galatas 4, 4, says,

but as getting the plenitude of the time, envioed God to the time. You know what is the plenitude of the time? You know what is the plenitude of the time? When you went to the morning of and after the night not you'd be-the-loctue of the times.

Mom, me go, I said I. When do you go? At the night? And the lady no me had a rastreadour, no way. Why not you? Why not you called? No, there was the telephone public?

The plenitude of the time. And in the planet, And in the plenitude of the time, Jesus when no there were interruptions like now, no? When not were more important in the reds than the world when the people were in the table, they'd be looked at a minute at a minute, they'd have the eyes and not the dispositive.

So Jesus now, look to up and see the rosts of the four people. When Jesus looks, see the four friends, and they're not paying nothing for them. So, Marko 2.5 says, something asombroso. When Jesus,

the faith of them. That's so is sobroso. Al Jesus, the faith of them,

when I see the type that's going in the camilla, and see that's sogaining

one of one in each soga, because, for the general, the relattos are that

Jesus saw the that that was the thing for he

to see his his his he has this this experiment

to at a very to make a he

he noticed that these people have to have

much and he has said that he heard

that he said not what Jesus or he

was he but he did the faith the

he did the what he A little a great in the

techo with four rostroses full of and the and there is a

great sorry sorry there we're we're we're people

I know that they did you did you did you but are necessary but they're

necessary and not they're all just encogioned to the ombros saying it's

the best what we could do you not only they've seen a Jesus but they're not the

house that's so that's so that and Jesus view a little in them

what God did he's when he's people he was a people who people who he was

and then the other the phrases more of the words of Jesus he said

with his his his your pecas your your

well in reality the man had had been in a a semeant

locus for that he'd pardoned the he's, he, he's not

he's not the other the things that's when one of the

question, when one's real and a real, and Jesus is in that

that when those amisties are superficial not we're

not about debilities and of the but the amist real

tiend to take to a lot the thing

of the When I'm only, I can't I can't even that I'm a person very humilded. Because I'm only.

But when I'm with other person and I'm to convivir, and I hear that other receive the elogios, there is a that no one of that's not to protested in my interior and he's

the peer version of me. When I'm I'm only can't convinceer that I'm a person very compasive. Yes, I'm to do,

I'm a good to do, I, But when I'm then, then I'm going to be with things with people I'm going to get energy,

money, sacrifice time to practice the compassion not not so lintu- and I'm

too not true in our in our so we're we're to be decided to serve to the

community, but we're able to a person that's a comes for the first first to

get in the field. But if we're we're doing a for the children

of the people we're not we're not to be to

and not to be to sit the right

to do. We don't say we we we

we and we don't and not to do or not

to sit the while we we we're we

we we're we with others, living with them all the time, we're doing

we're doing we're still still very uncapaces for a love. For that in the

true amestead we've that's that we have to that's for what?

For what Jesus is not to give us because Jesus is doing the way more

more profound that they don't understand. When you your major desire for that

your more than your your best of external, is that the things are in bien between him and God. And, do you know, for sure, if you

look a church with a real, he's going to nombrate, she will be to expose and it will resolve your pecad. If there's a

confraternity profound, real. And even that's the most of the thing is the good of the world.

As we said, the dominggo the day, what is the thing is that not all

are all all are all are the things to and It's surprising that Jesus that that that man

not only needed sanity, but also needed a sanity, but also can't make a paralytical? No, he's going to juergues

but Jesus comprehend that the pecados most mortiferous, the most venenos, the resentiment, the arrogance,

the critica, the disamor, are a peccas that can't commit without moving a only hand

of the foot the one even on a

computer or with a cell and another clave of

this is a thing is the fact that

there many other other present in those people

to who were to who were all all

all all all all they didn't a but as you'll

not you're not you've not brought to a not used not they're those most

spiritual. But as they were no one had any no one that would have

confused, no more more more more than that then you know

here so one here who have come more to

people who have not one one one one

one that were a sufficient to to get us or these four rompe teches

maleducated that were disposed to do what were to do you do this I'm

not we're to know to be able and ignore to our side. It's impossible. For

so I want to make a question revelable that me I'm sure to do

to do you when you when you don't you're doing that's

this, even even mental, although not they're in what you think

when you when you're when you're I'm when you're I'm that

you're that your imagination during the day because

one can talk much of a person conform

what thinks when what all what is to be

that is not you know because you sometimes

you watch television when you do is nothing. Proverbio 237 says, because

what is your pensions in your heart, that is he? What a a businesser when he makes while does

exercise? How to make prospering their new trainer, the director technical

continually is saying that's using in the servietas. The mother young, primarisa,

no duper, preoccupated for her baby, if respirates, normal, if the caca is normal, if she urino normal,

if you're normal, the baron adolescent is replet of hormones in ebullition, what is you? In the flora and the fauna of the Mesopotamia? No.

Pososos, a recent cast out of the night of a boda. What's is thinking during the party? Ah, yeah, yeah,

ta, ta, ta. And we're We're the more spiritually maduro we're

in what we're going to we're going to get to the people especially to the own the

own the same the same one question in the same line of the thing

what does what does God God is omnisient he knows he knows he can

he can't he can't all the way I think you can't do you we can't

know what thinks to God thanks to Jesus Jesus insistio that he continually, chronically,

is thinking in the people that he has been, he said that the mind of the father is commuive the same form that a pastor regress a year

and other by his behead or that a poor woman he obsesiona the necessity to all the money perdida.

God, not can't forget to the human, more than a mother would be to the baby

that even he does the God. That is the God that's a man who's He's constantly preoccupated for to ask her, rescatting, and that

says, how I am, no I've I've lost the interest in you. No one single minute. I'm. You know, I'm. Someone has to creptu? If you're you? Do you know?

Now, there's a consequence very important. It's impossible, insist, I'm going to love the father, without part of what in their heart in the person for the

human. No me digas that you know that you and detest to the people. Because one of the two things is a lot of the two things is

a lot. Or not am you to God or really the people you can't be the antithesis. It's to be

in the antipodas. Amar to God and detest to the people. And it's critical, critical to understand

this. Because I grew in a circle, for so I think I'm legalist in recuperation.

Cresin in a circle where was the people were the people were that was

more spiritual because that they'd to many cults. Because in

the time were to all the activities that there. Because many were

to get to the Bible. So, however, your heart to the

people, in special to the people, those were the people, those

bados, that in my time, the bados the tradition in the

that I were, the tradition, in the those mal-abl- -ab-l-

those that were the Abba, those were the pears. They were going to

that the heart more than that's year after years. Anyone

don't know what is Abba no because he's and they're that

and then that's people that's that's spiritually but we can't

have a postura to a different to the people. We're

a whole and our character is all the impossible. It's impossible. No we can't

say that we're not time to be to send to the in the people with morbosity. You've seen

in the Redding, O'Hall, Dante, that arduous in the life, you and your

and your family and all together. That ardas, that ardu. And with a gos that would

to go-and- to get to to get me to make me to come to do. Not more that.

This is much many of Jesus. Matthew 7-1. No judge to nobody,

for that nobody to you you. No just because no you know

you're just you know you're not justice you know you know you know you know

you're not to say where is the justice no you know because it's a spada

of double filo you you don't want justice you need you need

you need a no pita justice no you know you know I don't

have the altitude not we're we're we to go Matthew

614 says because if if not pardoning to those others those

offenses, Tampo those will be your father celestial. But if they're

to be there other those offenses, also your father will be pardoned.

So, if they're pardoned, if not are pardoned, not are there,

the first of 20, the who no am a his brother, to who has

seen, how will be to love to God who

who never he? You know, No, can't ador to be to be the

throne and ignore to the way to be God, how is that God, you know, you know,

I'm, you know, I'm, impossible! And you're And you say, you're saying, now,

then, then, then God is God is so I'm going to not, what Jesus

indicates is more Yeah. He's doing an observation about the naturalness of the character

human. Look, it's psychological humanly and humanely impossible to comprehend the pardon,

the grace and the misrecordia of God at the same time not care to do it

to offer to the human. It's impossible. What do you do not again, I

don't know to be the same way that the same can't write, you can't write, not say, I can't read, it's impossible. You don't know to love God,

if not to love to the people. And, perhaps you know what you're going to bea, you're completely involved in the church, evite the pacosos, but the same form that the love is the expression maximum of the grace, the fault of love is the expression maximum of the

peccas. You want to, mount in cholera to the Lord, mustra desamor with those issues, with the with the prostitutes, with the

person has a election sexual different independently if you are repented or not

because we're if you see they're going to why? Why?

If you you've been you before you had to you if the God was

because the I'm because I'm because I'm to interview to say you

first that he's that he's repented to be to come now. when

it's he doesn't and for he's and it still olient a

puerco during a lot of people like there's the

situation of the menhests of the law that they were there

people to get to get to people and much more

they and and importun and not not not

and who those four people who don't don't

in a techo. And this type of people, no he justed to exist in the cycle first. The congregations, the churches, and this, I think that's more than less, but we're going to include,

is a replete of people that create to love to God when has very little love for those that so significan for God. I understand this type of person, I'm not, I'm

understand in a point, because a lot of frequency, I'm a victim of that syndrome. many I'm much I'm I'm in the

same justice property that plagued in the law for that

I'm I'm a legalist in recuperation if I'm say legalista recuperated

no I'm I'm I'm I'm much my infancy of legalism

much adolescence of so so with much frequency I'm

I'm I'm I'm where the legalists were reprobating and I

remember to work cami's per teaches. At least me cost. When someone tarding to change, I go, but what do you have the head? I mean, it's just, I think of the

man of the camille, and he says, Levantate. Toma your camera. Toma your camille and go to house. Me fascina that. Levantat. Wow!

Silence. All right. All observe. The man aterrisso there, and now has to have to be to have a camilla back inrolet, no, I know how it will be

do you. No, no, it can't enrols, because there's troncos, for the least in the photography. But if the man had been been a paralytic, all those those muscles would be

atrophied, right? So, Jesus not only has to cure your paralysis, but he will give a vigor to his muscles. The man

is to start to reincorporate, he himself he's even he wants to the camilla of the soil, according the scriptures,

it's all the life over that thing, and of a repent, never more. His world had been

been applied to be an meter to get to how long his feet now they're to get

to be able. Because not only your body has been said his soul, also your

heart, in the aspect physical, in the relations and in the

spiritual, is the man more man that is the man

I'm imagine, imagine when the man did an Anciano, and

he went to the 80-tant-tantos years, and came about Argentino with pechito of paloma, and the other members of the group of

his little club of his hand-dun, and he, in the time, when God,

he gave, he gave, the man, when he had the he had a four-year, he was,

he was he was a little, he gave, he gave us, the pair of years, so,

so when he had the parents of a pibe, of a chamaquito. And one for one of the friends of the club marvellouso and begin to

growle. And he permanence, and every time that contemplates the camilla, recordaba the little community of the family of the fabulous club of

the people that had broken a techo, the rompe techos, and they had been done. From the point of

view of human is the major of the dones, not the people, but his friends,

not the don't exist a don like the amistice real, no exists. And this

type of amistice still still still still of the part of this

confraternity because the camilla of the people are the people are sometimes

there's a touch of agitation of fear of the prejuice that you have to

run per but those who can't the way to the that

never can't live without that is the place where

the world the type of a amistice where Jesus is Jesus is present, where there is

two or three reunions in my name. Not is just to turn crehentes. It's being unites

in the same sense. It's uniformity. It's unidad. Because here there are Salvadoran,

Mexicans, Argentinians, Ecuadorian, today mention we're people who came from Australia,

of England, it's independent where we've made, the ethnic the ethnicity, the

people, you're taking whatever wine, I don't malbec

but independently of that, we're in a purpose. And this is the Spinoza, the difficult, the algy,

the question of Navid for these feches in which we have to have to be with people

difficult, if we'll know, with parientes that we're not because you're not your brother.

Nobody you consulted. You've got to and you was there was there. Your brother, your

brother, no? And then I agree a connoeat that's quite you consulted. A cooniard. The sonar, neither

that's never, that's in the cajita like the papas frithas. No, I want, they're

here, but it's in the combo. So, how concreted us this remos soo- to have

people to have them to make us to the people, and the how conformed a club

marvellous of the four, of the five, How we How do we're doing that in the life? No, I'm about

about that I'm going to how we'll do three, that with the hands you can tell you to tell you to tell you

a secret that you didn't know this is my regal Navidee the pork

Spin also of the family is the eriso is a member of the family

of the roedorees and the pork spin has around 30,000 puous

unid as a loom, to the body. 30,000 puaes. If one of those pua is penetra in the body of an enemy the microscopic gancho that has that pua is expand and it is firmly enthrered. It's almost the anzuelo of the pescadores. And the serrida is infecting,

the most dangerous, affect the organs vital and can be mortals. So, so for the general, no is the Puerco-Spin as an animal encantador. You gave a Puerco-SPIN, Sveger! No! His name in Latin

means Spalds, Aftain Irritable. Moño Virao. Spaldda irritable, mech a short. The books, the movies, they're an honor to all the animals that we can imagine, but not

only to perros, gattos, caballos, but to the herds, Baby, the porkito valiant Arraini, the tailarraina of Sharrot,

delphines, flipper, osos, yogi. Even the vaccine is assassina, liberer.

Even the sorrinos have a Pepe Lepe Pugh. Enomorated of the gata, the which

decaled a little of the loom and he thinks that's a sorrelia. But in change,

I don't know no porco Spin famous. None that has been domesticated for the cinema,

And I don't know a little I know a boycospine in because, as a regular, the puerco-spinnes have two methods to manage the relations, retiracy or attack. Islars or attack.

Or, they're going to a tree or can't the puss. And sollens are animals solitary. When you retires or attacks you, you're living in soledadat. The lobes

are in menas, the obehas are in rebawns. We've been to talk also of mannades of elephants, even manas of gansos, even monotones

of curbs. But no there's nobody that talk about a group of pork spines. Not they're not even? Because these

are animals that are soles. But the porco-spin not always want to be soles. In a certain

time, the more young, the hormones are they start to get to them to get to get to

people. And they don't to say, I'm better, me busk a nutria.

They're going to look a porco-spina. But the A man, result a question very riskousa, when one is a pork spinn. For more that you're rexed the spinas,

are spines. The females just can't get to the Cener and to the Cine. One-a-one. One-one a year, the ventana of the opportunity is a short of rapidness. The ventana of the opportunity

for the macho-porkspin is a chiquitita with the ember. Cas, how pass in the life real with the humans. And the no of a dameita porco-spin is the rechazzo most respected of the rena'o-animal. When he says no, the second is a spin.

And this is the dilemma of the puerco-spin, that studi-lons. How to acercarses? How to pariarses, and also is our dilemma. Because each one of us has got to single arsenal of spinas.

Not we're nascals with spina, the life is going to spinosos. Our ganchos have names of rechazzos, condemnation, resentment, arrogance, egoism, envidia, desprecio. There are people who's

more than others, but acercate the sufficient and those are you're going to be the camis of each one. And penetrains those gancho under the skin of our enemies and are able to errs. Even to kill.

And we're, as we're just, we're trying to survive by me of a combination of retiradas or attack. or I'm not going to attack or I'm I'm sure I'm going to

and we're going to be to whom we're going to be more close and we're being being hurt by them, but we're also we also we're going to be our parents, we're going to a

church, we're going to make a misdustadt, we're casamos, we're we're trying to look at the form of to acercarnes and we're going to we're and we're

there's some creature more soft with men's pups, some papach? What I see? I'm not with a nutri with something,

no, no. And, for the point in the mind, some quarko spin spinoos that we've

had been in the life. But they only are the problem. I'm the puerco spin of someone.

You are the puerco-spin of someone? There's a person who there's there's There is someone in which he says,

We can't talk? Ah, ha, ha, ha, ha. And the other or the other is that's trembling. But the relations exist are for the porco-spinnes. And in some occasions,

two porco-spin-es, compartes a little and they're saying a few, and then-one I'm saying, that they're saying in cautivity

and even can eat the man of a person, very rarely. But the porco-spines says that can't learn to learn to

to find to be-as. Not only that, but that discover the form of to understand at least

for the time is sufficient for that a new generation of pork spines. If not they're

not there, no, there's so the men can be able to many years before before

to be able to get to get back, because they are to lastimar. And when the

the vacho, the macho the macho starts to gore in circles around of the

ember, emitting and quegid to summon their attention, passing a ridiculous like many

porco-spines and are you. And they're there? It can't do you doing that stupidness and making

that that that's a cortejo when the the embra is a receptive

after of many GIFKard they're to start to talk the patas and can

erguidos they can look at YouTube can't erguidos in what is the

dance of the pork spines. Only to God can be to come

that two porco spines can dance with the path in a

place and they never they're but don't they and the

one or the other and the dance of the dance of the old.

The question about the how do you know they're they're they're they're

they're they're so they're so they they're so They guard their pugs and learn to dance and they're

and they're the music that imagine in their their heads. And they're that they're as their congenres come in spinos

as they're and have to accept them as the people. We're here here in River we're a manad

of porco-spines in a night alada and the frio us impuls to acer-nors and to pinnars

But when we start to arimars, we pinched on one to the other. And then something else obliges to separate us. No, but after that pass much time, we start to feel the frio of new and we'll we'll re-agrouping us only to errs.

It's over with the parents, with the seres-kerned, with the serenia dance tribal. Danzamos like the porco-spines or the herisos. We don't know how. We need it. We need us

We need those one's to the others And we're pinched the one to the other Because you pinching Because I pinch And this message about the form in that the person Imperfectas

like you or like I We can be Amigos of other persons also imperfectas No buskest a perfect friend Or not a perfect Conjuge

In all the case You don't are perfect for nobody What offers for you to look Perfection What you offeres to pay

to pay for to make to make that? And so you're going to do? to exigelah to the other side. So, this message, our camillas, we can celebrate these fiestas with a real peace. With a real peace. And now, my dear Puerco Spin, Merry Christmas.

Felic, Naviida. Felic Naviida, let's celebrate the Reyes if you think God you to be putte of the pie and give a applause if you can with the pups. Let an applause the rey of Riege,

let's Puerreepin's of River. Let's Erisos of Riverr! Merry Christmas Felic Merry Christmas! Felic, Christmas!

I'm I'm going to ask for those who are the other side I'm with all the church

did with God God, God, enter in my life, you receive in my

heart. Not only in the Navidate in all my life I want

to be to be to be until the final of my days. Gras

for pardon me for for limpi me I'm my my

your hands to the hands to hear your father all over all over all over all over

we're going to let's work we're in relations complex for those who have problems with families

with the people who they're what they're going to pass in the family

this festival the the year I'm saying I'm

to do you I'm to learn to be to make to make a time you

to come to to bring to to the time to be a carmiss I'm

you're to make a of unity. And that spirit of unity that there is here in River, is it extended now to the rest of the world. It's the end up America, Asia, Africa, Africa,

Europe, Oceania. I'm still thinking that this what occurs here in River Arena is happening in the rest of the humanity. It's occurring in all those who

look, those that they're saying, I'm going to sanart. Let's go, come, we're the last minutes.

O'clock. I'm going to sanart, says the Lord. I'm going to to be to beaithes. I'm going to sort over you

a unction fresh, a good huge, unical, I declare that the major unction,

the major bendition that you have to a man you the earth the land the people

that look. Look, look, look at the people who are those who in this fiesta

are going in problems, the those that passeran the navities in salas

in the care of those are in the people, the

can't still the can't I'm trying for those who are in privates of their legitimate but have done some act of delictive and culpable, so innocents, are there privates of the liberty. I'm for those who are in carcels.

I'mo'pore those who are in no socomios. We're going to pray for those who areatriced, solos. Or we'regues for the bejitos abandoned, for the young kids who are kids just not recalls, but she still stills a little bit of these festas. We're praying for those who are in situation of galley,

Those who pass around the Fiesta Bajo Puentes Those who pass are in these navities under a arbor,

tapas with cartons or with papers of us, we're in poverty extreme.

Or we're our America that's our America that whose government has has got

that has got that has got to America Latina that much people

will be to be a time in extreme poverty and without God

bring power Lord, Heglociho Lord, not we can't get to

the graners of all the world, but I know that's mobilizing the people that are

camilla cargars this end of this end of this end of your feet there's a people

that needs cargated not can't move me said the sir,

no they're not will come for an invitation not you not berns they're

to be been in andas and so I will be and I'll I'm for the faith

of the people of the people who do you declare that power I confess that's

this blessing in the body, in the soul and the spirit amen and

amen glory to Jesus bendit be the Lord God nobody

nobody so there still there there is something but before

with this So that's just we'll we'll just we'll just we'll just we're all when they're to get the experience

they're going to see what they but that's the next chau chow chow chau chow and that's a plo firm as a long of

my your hearted my Jesus all my all my cargars last you in the clue

no I can't come I'm you your dulce voice saying me God, come in and I was Jesus.