Dante Gebel Live - La era de la ansiedad

Episode Date: April 23, 2020

¿Qué hacemos cuando nos enfrentamos a un problema sobre el cual no tenemos control?  ¿Preocuparnos, angustiarnos? Hay una cierta cantidad de preocupación saludable, que nos hace ser personas responsables; pero si la preocupación nos hace vivir ansiosos, nos hace ver que todo a nuestro alrededor está gris y borroso, entonces tenemos que recordar lo que el Señor dijo hace más de dos mil años: ‘…No se preocupen por nada, ni qué comerán, ni qué beberán, ni siquiera qué ropa vestirán ¿No tiene acaso vuestra vida más valor que la comida? Y vuestro cuerpo ¿no vale más que la ropa?’. Aprendamos a vivir entregándole a Él nuestras cargas; viajemos liviano y en paz, fortalecidos por nuestra fe en Su gracia y Su amor.

One other part The Yama No, it's not a paragraph I was

reading this message because I was reading, or I saw a tutorial

of YouTube where I read some recommendations if you go's to

go to a mochiler, with a and said if you you're

planning planing a travel with a first is

reuning all what you can need in the and you

and to put it on the mess of the kitchen. One that

you're all the you're to be you're to you're to get

the part of the part of the and the third is to be in the to considerate to have

to have left many things in and the life is similar in these questions because many are

propensos without because it's inerent to us to cargartenes with provisions that at the

more we need we need to and then we're just we're just to work to live to work

to gain or to do you to work for we're to pay we're to solvent

of costs of questions that maybe we're not we're going to we're not going to because it's a spiral that we're involved not only in the termino

financial, in all, cargases in necessary, a few times we do cars of families, we do cars of a compad,

of a parent, to mandar plata from the other side of the frontera and that's end uptano us. I don't think

that not be noble, nor be able, but literally the proverbist says, Proverbios 12, 25,

the angustia, Pesa in the heart of the human When one when one is Carrague

in the mochila terminate and the angustia in the same is a piece

not you can't not you then we put us on the stress unnecessary

in our mind in our heart in our body and the preoccupation

for is a piece that the human not is prepared to support

of fabric. Since we we're not we're able to be a lot of a lot of having a

little bit of a lot of you're in the world, you're going, and then all the days the

human we're seeing we're little things that we're and at the little bit that's

growing up to not to just to be able to be able to. And Jesus, you know, He said the sir, and as he

did he here I here I'm here I'm not so you're not so that they

can't never that never that not that they're not

does your life more value more than the

food and your your world not that the

world people people people not because not observe

the a abes of the the sky. Look, no siembran,

no they're not they're in granary, not they're not in however the Father

Celestial it's them it's let's not you're much more than these

pacharit that trinan from the ramas don't be saying

what we're we're we're we're we're we're with what the

pagans those incredul are those crows are But the Father Celestial knows that you

need to eat, bebe, be there, bestine, pay an impuress, pay the aryarets,

pay the money, pay the gas. I'll say, you'll be first the reign of

God, and all what you have to pay after you're added to but

Cabeon not you don't be the day of the day, every day has his

own problems, you have to confi in God. Wow. After In that sermon?

Passed the offending and we're to go to our own. What more? Here we need musicita

of the fond, nothing. Christ, quittando not our propension natural to the preoccupation.

So, what is we have been we're used to be used to talk about and say and says,

and my preoccupation, no, I have, well, I have to get one,

I don't want to and one says, for Necessesite living preoccupied.

Because he is like is like it's like a God he's like a God he is like a

God that's working not the thing is something that you know no

you're not you don't how to find peace when the

resources that we don't can't to to front the deuds

that we puti more in serious now you me I'm

I'm not you that's because for mingas in the piece. I have

preoccupations reales and I question to keep in the past what we do you

do we have to we're in control. That's provoked anxiety. You

see a automobile and if you doces you think you have to

the conductor still still still because says if this

he's he's a little I'm I'm sure macho but I'm chucated

a avion and you know you can't control no you've got

to be to be not having control is to say the judge to say

that the thing we're that will be a call to call

the call the phone the no you know you

don't control that you know that that's you're I'm

you can't I'm suppose that I'm can't to maintain the control, when the decisions are in the

hands of other person? How to advance when the preoccupation me paralyza? Because that's what is what is the anxiety. Not you to make clear, distortions the perspective. When one see, at the field of the preoccupation, one aggranda the problems and minimizes to God. And it's how to grab a microscope, like the word is, micro, is to be a little,

to see a insect, and with the microscope, to care to look at the star, as if it was a telescope. You say, I'm looking

to look up up, but no see what the stars, are the stars. They're still there, but you have

the lens the lens equivocal. That's a make, it's a bit that all is a gris,

that's you're going to be a other day, a phrase that said, if during this

a week, a simple phrase you offended a simple a little a little way,

or the silence of someone made that you is that you are more more

sensible, but the most probably that was a got

that was you want you got that you

did you and you did you with so that you

to be a person to you you put us to you're going to or to

insults or you're going to you know I'm not this version of me why me is the

problem not the poor man that's the woman that not you gave the

no way the time is that you're you're because you're support stress

stress surmenage and anxiety during many months and then

you're so so whatever thing that does you do you He's sacko de he, he said what you didn't say,

did you, what you never thought you'd say, and did you what you'd never say you. Because the preoccupation to that, an explosion, you get a an embud, and produce an effect collateral that can ruinarty for ever. There's a study in the School of the Public of Harvard that discovered that the men and

who are too much who are too a high risk of the endermedities cardiacas coronary. because when one is preoccupies provoked that the chemics of the stress inunds in the

world. The cerebr has like salis, to explain it to a model quite quite

infantil. Not are the terms correct of medicine but for that all the

world we can understand that sales as so how produce

depression and they're in those chemics when you're

very preoccupated are continued and the organism is

prepared for to lead with rafagas of stress, with raffagas of adrenaline, but not is prepared for that we have a fluo constant of preoccupation. That's it. Produce.

Enfermedalities cardiovascular. Dolores of the case continuous. A migraea that not is to end, ulcers, infermenaries of colon, that has trotornos, like cancer, metastasis, trastones in the skin,

psoriasis, the skin begins to lose pigmentation. Salen eczes, agne, that are stressant, that are granos, that are causing infections and can't be cancerigenos, but not have a minor idea the people, the impact that causes the preoccupation. There's a certain quantity of preoccupation

that's a certain person responsible. It's the time of precaution. Sub is a caro'-out-and-to-put-sintrown-de-security. It's free, you abrigues. frio, you abrigues. Precaution, not is the same than precaution. But when the precaution, what preoccupation, pardon, when the precaution cruises the frontera,

is a transformation insana. And it's thatkees that you maintain the despierce, when you obsessiona, when it's a affect emotionally. And there cruises the line. That's very difficult you could have to be. So, the Lord us says, Venit to me

all the who are. How, you know, you know, and work? And, and cansate?

And I will do you do you know, more poetic. Jeobani, Pastor, nothing, say,

with me forth, nothing, me will be in the places of the delicated

pasto, me will to be to be to be to be toils, me go to

these are the words most amas in the quail, the

passions of hospitals, are gabateated in the the parades of the prisons, are susrass

and surrational by moribundos. The Lord is my pastor. In these lines, the mariners

are in a port, the those miedos are you are the and the and they

can't an allyado. My am I, God you want to use to

you want to get to get to you give to people that you never

done, and soniast that you have but how you're to serve to God

if you start how you can't serve with all your potential

if you are to do do you how you do you do you if you

have if you have you're you're you do you I'm

I'm I'm I'm I'm to people I'm for

love to you am a Libyan. No, me that, well, I

can't be cargated, but me enfoced in the car of other. If you have a maleta here and one maleta here, and the two

are you? How are you to help to get the a malet of another? Necessitsits. Urge

that you liveiano. No, they're not for the preoccuparse. Look, there's only

a creature livingent. There's only a single, there's a only a single creature in the

universe, that has the same problem than us to do not the perrots that are all the rest of those oses

that hiberna and the marmotas know the marmotas, I know that another name but is that

animal that is that's that's that's 20 hours diaries. No, no, it's

your little little a marmote that's a marmota. The creature that can't can't

can't to be a a new is the nuda, is, has a little intelligence is lent

and now you think on your is the obeha. No can't doorme the obeckon not can't

for see mrs. And this is the for that a be all of a doorma, it has to

have depredators to the redid or and insectos. Tension in the redile is, it's like, if there are

two obejas that are the and they're a lot of the obeha any of the anything,

is mere coincidence the one of the word that the sir has the sir about the church

to the church to the other they're they're playing none one can don't

there there's the obeha will the tension so there no

There can be tension. If there are insects, if there are insects, with that one does the rebaugh no doorme. So the rebaugh not to sleep.

Not is that it's like on the pastoral, over a piece of a little pastoral, because if not the lanita no-se-ke-le-

not-to-you-past, no-tend-past, no-ttend-past, if you could to talk, to say, No, they're

doing they're the only what they do and the only what they're and they're to get the and they're

to come at a-cuh, come-in-ac-ac-cac-c come-in-ac-cac-c not. No, they can tire

insecticida to see that's the animal I'm talking about of the obeha

still. One of the most in the animal for that chirurgicly especially

the sir no said, you're my leonels and I sodomador. You're

my rhinocerontes. And I, the Tarzan. No. He said, You're both those are my obejas, and I'm the

pastor. Sin pastor, you know can't do you sound a familiar? Sin pastor

you no descans. And not the pronoun that precede the verb I'm will be

he'll he'll say he'll he he's the subject active here

who's who's the pastor you me pastory you

you What is the only tary of the obeha? Look at the pastor. With the eyes puttons in the pastor, you can't dormit. Dicea, says Isaiah 26.3,

you guardar in complete a pass to that that's his thought in you persevera. Persever to me. Look at the

eyes, the master of the masters, the pastor of the pastors, and you're to be able to now you're

because you are doing? You know, you're not you're not you're in delicated pasto,

not you're not you're in water, what are you what are the place of the place where I say

I'd like to think I'm a pradera birdie I'm in a grace that

bede in a place where the you're going to you're you're

you're pastos that you're because in the in Judea in the pageage

natural of Judea not not some pastos those the

the colinas where Dadi part were deser and to the day of

today, the pastos of Judea that's that's pastura, that was to be at

the pastoral, the of the people, that were that they were that they were

for the rebaio. So, so is a great, you know you can, for much

that you have furses, to have pastes, for much that I, need, I need a

money, and I could be to go to Cancun there, between the narcos

and if could be to be to be there. No. No, you're going to be to be nervous and you're going to

and get nervous and you're going to go ahead and I need vacations. Because you don't putter you can't get to get us

a little the body. No, will you will be the heart you don't know that's your carouson.

How do you pay the condensated Obeja that you You're saying How do you? How do I do? Because the Descanso of the

Alma is something that only the Lord you can do you do that you can't

provoke. The Lord says I can't give a a time. Descanso

to give a heart. How do you do you? That some of you know do you make you

in the camera, poached in the Mood and they're and they have little

dreams and have a I don't I don't They're They're So, oh,

That's That's Oh, that I'm That's How good I'm Morrow

Moseka They're They're And And I'm And I'm And I'm And I'm

I'm I'm I'm I'm And I And I After that's The

Positas And the You're You're Arrasked Cargars Innecess And if

If you M' M'I Nase M'Hus And if me casso with someone

that's a problem now is casarting that's a problem but there's a lot of

preoccupations that are preoccupations occupations occupartes before you're going to be

you're doing I said in the service anterior a man a man very very I'm

great adult maduro and I've learned with the

years that the major things of the most I

never occurred and you know what what is

I've had me I've heard days that I can't do you

know the time the time the time our kids our kids may have

in the camera Brian is were they're little and a

bobo pardonen but I'm in the so I'm so

he said he's a he's a he's a but you're that's

that's what I'm in what he's he's a man he's a man

he's never had That demand me preoccuped for eight years, eight,

eight. Of those eight years, many times my hegitts were in the park,

a second, he said, Papa, he's a palota! Oh,ha, the polota! And I was

I wasomable for a staccis and I said, no, I'm going, I'm going, and I'm going. And,

and, I'm really, I'm going, but God no, I'm not to be maro, God,

God, not it's that's waring for the Almas. He was going for the

churchment of the church for the whole of the prayer of the Lord, me have done

a chuis had made you my own my own the Bible that said no, you're not you

don't you don't know for what you have to do you to come and do you do that's

the day with so a fan and I said I'm you know I'm

you can't you can't this preoccupation and my say you

you're you go no this end of the end of my children. Those two, the grandes,

those two mammuch don't me call to play to play the play. Now I'm try to reserci

the time with the most little but I can't recover those days of the time and I don't

want to that you pass. That you get you you're in a mochila overcargated

that. That you pierdas to your kids and then you then you then you

do you with your kids for to live with with preoccupations that not to be,

I'll be, the 90% of what you preoccupies not will occurrary. No, it's not

to come all the precautions for not infermarts and do a life super-s a life

super-san, the most probable is that maybe you're maybe, you know,

and a good, you're going to you go to the backer, direct, without,

without without a better without a lot, so, and the general

the writer Jorge Luis Borges, a writer Argentino, I solia said, if I would ever living, I'd rather more libyano.

Me arrojur in paracaidas. Comeria less verdura and tomaria more elad. That don't listen,

your kids. I'd rather more descalzo to enterado the winter. Sentiria the pasto in my feet.

Me, would be to get to the jubes, I'd go more risk. I'd

would be more I'm than the times that I'm I'm more,

it's more ludic more irreverent a way of more authentic

I'll take the days of the time I'd get a

time to see and I could be too very tard to be puters

the ocean I would I'm of asados, I'd enjoy of little

meals, of a cup of wine, of being, to be in my time, to be over the panza

of boberies if would be to live. Lastima, that I've got to many-tant-tant

years and I'm dying. No, we're to get to the years altos

to do what we could have done to have done when we did you say,

and the Bible, say, days of your youth before that come the days

in that you know I'm contentamient because someone anciano not would

have contentamient because when when he the days of the day, when he

examiner the the days that he gave the he did know, he

was that he was very that he was done, building a house

that he can do do you can't pay a car and

a car for a a front, for a techo that at the least never

never when you're going to be able to the stateistic that's the thing in the from the United, where we're going to go to in December?

Always. And now that's approximately the winter, they're going to come to and the web we're going to to come to come.

I said the same. Mom, Mom, mom, mom. What we're going to come? And the Juebe and

the the day. We're going to different cultures, not know, to know your mom, to do you know

to do you to say, what you're going to come to come to come in tomorrow. The answer. Comita!

That's the version maternal. Basta the day with his fan. And the yearn' we're going to

eat. My mom said, can't pass tantas things. But what, tantas things? What, I see, you? They can't pass tantas things. You can't get to put up to partar

and not to do nothing. Not is a case what we're what does God? What are we going to eat? Comed, if the lino of the campos are eating, if the parlorites

are limited. When when you know what to do, remember that the mana is for every day. Basta the day with so affam. You felt it to come here?

Well, no, you're going to have to make a lot of today with the energy of today. Still,

not have the forces of the morning. So, not you know, the grace of the morning.

The a year was, you're during, you're still still you're still you're

to say, no temere to me to pestilence nocturn or this that wuele to

day, no, no, no, fletcha that's a while you're in

you're going to be in the night, the Spirit Santo, you know, the spirit of the

suns, you know, and you do you put batteries to be tranquillity, of the

morning you get you're probably that the problems are there, it's probably

that the circumstance not have been changed, but have you have been

something that the circumstance you, have been you, now,

now you fortlesed, and being a new day, new vigor, new hope. How do you? That is my God. That is my church. That is my church.

That is what God me has done. How do you receive in this power? Diggam me. Let me. Let us give an applause to the Lord of the Lord. Give you a grand,

grand, grand, grand, grand, a applause. Alleluia!