Dante Gebel Live - La estupidez se pega

Episode Date: March 26, 2020

Hay amigos que llevan a la ruina y hay amigos más fieles que un hermano. Salomón nos advierte de ciertos rasgos de carácter que son ofensivos para Dios, que pueden ser tóxicos si los tiene la gente que permitimos que esté a nuestro alrededor. Pero, así como la estupidez se pega, también lo positivo se contagia, por eso es importante elegir bien nuestras amistades. El Señor tenía una muchedumbre que lo seguía, pero sólo unos pocos estaban cerca de Él; busquemos siempre a quienes nos alientan y elevan nuestro carácter. Para crecer y ser mejores personas, debemos rodearnos de quienes nos hacen sentir que debemos buscar más a Dios.

The flame not will be all right. We're we're not. Salomon says

that there are people that are people more fieles than a man.

A sometimes one think that they have many but in the

malas or in the good in minutes I'll to know

we're not they not they're what they are and I'm

a my mother, the OMA, the German, the vula Anna, Anna Keller, Anna Keller, I had not many studies. He had gone to the school to second grade of the school primary.

And no had much money, no no hered-nade nothing, except a lot of phrases. And, thanks to God, me left us a lot, that used to the day of today of today.

So, in heredence, she leged phrases. And one of the phrase that I remember from a new, that's title to this message, He'd say,

Quidate, Dantecito, figgat with who you're because the stupidity is pegas. There's

the title of message. The stupidese peg. So, there were a lot of images in the

case. No, I said, because one was one's with the malice

with the barrio and so it was a one of one of people that were

people who had some and one just had And, "'I, look, "'that the stupidess "'but in the

"'but in the world "'adulte "'tapes, "'if you "'it's "'in the "'in' a vass, "'with someone

"'that's "'moy, "'that all "'is, "'that's "'gues, "'the point, "'an't,

"'the scale "'of, "'if course, "'if you "'weeunt, "'to do you "'that's "'to-comul-l-l-l-cum-a-cum-cum-a-cum

"'that-ststupusus "'that stupus, it's a pegas. And then you'll hear you, no, I don't me join to nothing, no, I don't go to that barrio. There's much chusma. I've heard of hispano to say, no, I live in that barrio because there are many

hispans. It's pegas. It's pegas. It's a piquet of a borrachira. You say, no, no, no, no. I go and take a cupita, no-mast. But when you have friends that ingressen to your circle intimate

and I'll clarify, no, I'm saying, evita that people, no, have to predicate you, have to invite to the church,

you know, what I'm when you're in my friend intimate, you know the kind of of the

people who I have been in those who are like they're like, I said, no, I'm, I said,

a cupita and you're a more. And I do you do you know, and then he's like a

and then back a and then make a tequila, and then then you're to make, the second

the stupidity the old had the buellah had the violence Yeah. There's a video

available in YouTube where it's fascinating because it's like an experiment of the of the human when is a mass

and it's a part of football mehobridden is infocating the camera at the tribune and there two

that start one is incomod with the other and so you know and they're to start

to do you and this and this you get to get to the other that was with a

bottle a bottle, a a bottle of a what does I see if he's

if he's a man to put a woman and he's a lot of and the other and the other

says, no he don't let's you know to get to the person the other

say, hey, let's get in the party, callate the box, and he's got a trifulka and one

goes and one goes and it and it's a battle of a minute 300 people

pegandos and he started with two. The stupidity is peger the stupidity is pegas

the stupidity is now that's well that said to well You can egriming a sermon?

Who said, your abuela? So, we'll see Salomon. The man more saviour that has lived, was the man that israeli inalterable,

that the stupidness that he made, that he molestow to electing the friends sabiament. He says, the that with

savios and a, savio is he. Not about the intelligence, eh? No,

about the capacity academic. You know that you're an abogado and you're doing an abogado about the

sabidurial in the life. There's people studious that's that's

a need and there's that's not an education, and it's very sabia.

When we're we're a madura, the good character

also so so to make an evaluation of our

circle of amistas for incood that could do

I'm I'm do do the corrections necessary in my amisties. Salomon

does seven luses of advertency respect to a rascos of character that are offensive for

God and that if if you do you, if not you are toxic for you.

The eyes that aretes the language that the language that mienes that

derraming the blood perversent, the heart that does the feet that

are to do you the false testigue that sparse

men and the he's that sure that people so

if you see people in your in your circle

in guard and work for them help help

them to help them to invite to but you

don't think you introduce into the word prophetic of

why the stupid is because the stupidest is pega How you How did you,

Yerno? Well, the stupidity is pego said the pastor. The stupidity is pega and the stupidness will

inabilitar your development. They're to impede your spiritual. Pablo would

the malas customs corrupting the bad the bad companies

corrompen the good and if also I also I take the malice to say that the

malas corrupt in your style of life. The corrupts they're going to go to repass

rapid to what I said Salomon to make to make sure to make sure the five sent me.

They're going to be like this is applicable utilitarian this so you may tomorrow

we can do you know today? Oh, today don't know on the

people know that's inaltes says Salomomom when when one

when you think in an orguisos you a man to be in a

Martin, Maradona, like, caminando pechito of palomas, I say, I don't know I'm not with people like, no,

the orgoyos is that he's an with the arm over the to others. The is when

someone says, I'm documented and you no. I'm studiose and you're ignorant, I'm a

person, I'm a normalita. I have I'm a tracero and you don't you're

you're a girl, I'm a girl, I'm solteria. I'm better I'm going to

I'm going to I'm spiritual, you are secular you're in you're of the world secular.

A un- that's that's that's that's people to change but not you don't you

get you in your circle when the Lord says that he's that's

also who's also, also moved for you, more you, and he he's all all right

Salamund says Cue Coup then. Then you talk the

language that mient the those desonestos those mean, descaratement,

those who exaggerate, those who adulcoran the truth. Salomon says, maintain alhado the

language that's not to be to get to be to get, because you going to tend to

exaggerate, because you are all the time with people with people, that's that's

so you don't know you, for the least, not those pass in the kitchen, if they're

that they're going to get there in the cell of visit, but not you're

not you because it he was to peg. Salomon, and the violent, hands that derraming the same of innocent. And you say, well, this is obvious. No, I'm going to invite to my circle

little, the manchemy, and the stature, and the motocer. But not is talking of assassins, maybe of manner literal, but of those violentos, those that oprimen to the devil. There are people that is violent in the form of the trottoe

that has. No, we'll talk, I insist, of the car with the motorcierra to do you. But if there people

violent, people who say to me, I'm a I'm a crellent but not stupid. If I have a gras

trompahed, the hogas trompah. There's people, it's part of your amistat

and you get used and you do that reactible to reactionate. It's not the

not the person, with someone that says, no, we're going to talk to when you

when you're doing when you do you do something you're a microclim of

in the ammphara. Salomon says, Cueado with the stafaders, the who does plan perversos, that has the feet rapid to carry to go to

the malo. Are those people who have done have been prospered and not have gone to the way of

the way and they've the habit of justificing what they do you and if you are you

know what difficult that is an integral honrado in a world ethically

oscure so it's very probably that if you're reunes with people that live taking

at tachos in contra of the law, you want to you have to know what is of God and what is of

the Cesar. Not is that one says, oh, sir, aria Ares, how can I do to pay to pay him

more? One has to pay what corresponds, but also to give a money. Al Cesar

what is of Cesar, what is of God, what is of other thing is when we're going

to live all the life, since never put in regal, bad. When we don't we're going to our situation. Cased, juntas

that don't want to be in concubinato, people who live women who live with an woman who people who

the status legal, we're we're going with a man false to be able to work.

So when we're going on the left when we people we're saying why do you

do? The majority you say because an friend me said a man said the

quantity of people that that's with a carcels because a friend he did he's

because when you know, he's a man, come, no pass, no pass, not a lot. Some of

it has costed to the life because a friend he said a a stupid

and the stupidity is it's possibly you know, you know, no, no,

do you know, do you know, do you do you're much, what you want to put to

you your family not you not you met in that because

the transgressions are a pendent, resbaladiza, that no you know

I don't want to you know, I don't want to put the zapato's a lot of those other

to be to get to things bad. Salomon says, the testigo false

that sparse a minute, look that good definition, the testigo

false that sparse and we we're not we're we're we've we're

there's there's much peccation there no, some or another chism

but the chismoso is in the list of the omicida the chismoso he's a lot with his language and Salomon says, "'Cuddle with

"'if someone "'to tell you "'al got to "'al got to "'and certainly "'table about "'to you can "'and is the

"'lusts that "'in' a "'chismos to "'and says, "'You have to "'if you know "'if you're "'if you're

"'if you're "'to be a "'in' a misd. "'And because I'm "'to be your "'No, no, "'that's not "'so not summa.

What he divi and rest are the equations that manage the devil I sum and multiplices like the Lord if not sum and multiplica no me speak and he'll be

surely divide or resta and Salomon us says Cuitate the chismoso the the one of the decordi

between the brothers Proverbio says the perverse provoked provoked Jesus said

Dichos those who are that people people all the offens the way

a category Roja we're It's a divisor, and the Lord says, A through the word, at the Salomon,

no you metas in your circle. Pablo, the Apostol Pablo, says, OK, Salomomone, the stupidity is pegas,

but the things good are the work, you are in an office, and there's always, an woman, who says,

hello, good days, people, wonderful, Monday, and so-and-a- say, the man,

but what's, little, you're more Delgado or me it seems? And you know that you

eat eight empanas but you can be the life? Or no? And all

the day the type up all the time. No, he says for the football. Good

days, hello, the people, that's good, thank you for the coffee.

Can be the energy? The atmosphere is. The atmosphere. Is it? You know, see?

You know, you're going to go. And you're obligated. And you You can't with the people so that are developing muscle

and you're going to to start working a force of a service a a vintre. No, there's an barrage is malta.

And see the those people who are so much those jugs weirds, and you say, you know, and you're

at the first you're just kind of being people rarer, but you're going, and you're going, and

you see the the body, the changes, the torus, the trice, the trice, and so it says,

I'm a Brutta beastia, because I go to Here, here me go to Burger King. Then you start to eat as your spouse, no, does not such a lot of grass,

no, not me does this, what do you pass? No, that's being the body of those. Ideally, they're in habits that's good. I'm going, the habitos good. And the stupidness

for the hour of to eat? Yeah. Yeah. And Salomon says, Cuelly, the things bad, the things bad, the things bad, but the good

also. If you pegas someone of good character, it's pegged the positive. And so you, Salomone, says, Pablo, you do you give seven signals of advertency, I'm going to give nine to get to get us. The fruit of the

spirit is, amor, gosso, peace, paciency, benignity, bonda, fidelity mancendomber, dominio proper, no demonio-prope, that's other thing. With tally things, no way.

That's surga, as fruit of the spirit, those are the people that are you should have. Now,

present me attention because this is the medular of the message. There's

three levels of amissue obviously, but it's also it does it does it

does there's three levels of amist and when one you

can you do you do you do in the different in the levels,

you know who know who can enter to the

takes a distance of the devil of character go, he, he, he'll

do, but he to his intimacy and he and he and he and he

he's a lot of this un-of- your level relational. Your

life relational is when you when you're this are in

this group this is in this group and this is in the groupito more

in the first group are the first people are the

people that mal-jambos, the cajero that we career, the man who's that's the man who are the bank, are friends for the

circumstance of the life. When the circumstance can't, that amistice, that's the same thing. A.

Sometimes, a friend circumstantial is a real friend but very rare that the carger of the supermarket

they're they're they're they're to make to another and you say,

I'm going to buy to the fideos to Ontario. because the cajera

that was a box extra they've changed to get that's he's

that's the dentist's jubile and you don't say I'm to have to be

having the box 30 years know my Rucanal in the life the dentist

is jubile and you you look other dentists are some relations that

are they're they're they they're not they're not that

you're not that one is you connect for a some reason. And the

amigos circumstantiales important, you have to go for them, invite them to the church, but if you think you're

that they're to be a different, you're people, are people circumstantial. Second, are the

friends for the time. I don't get to the people for all the

life. I said the circumstances and the people. I was in Argentina and I

tracelazos of amistice with people that we've been friends for 20 years I thought that I'm

going to never be a separate and you have passed that says well I'm doing this

we're saying we're we're a WhatsApp mandam send me photos and then

at the communication is fluid but the life here not you don't you

take a tregua and perhaps that you then you you're you're always

to you every two navidation and then someone says he said he's you said

how not me they've been you've been you've been you're I think that's

things not and as was a idea of that's for what me

I'm so that we're we're not we've not I've

that's there's that there there there there's there

and then then you have to let's you because you

you cause the ruin. Not know to differentiate these times and

to get to the old old amissed, there are there have been there

have been there there's people. There's a costado, because you know, our life fluctuant

for the times, our amstages are the same pattern, and the

life we move the terrain of time and one has to prepare to that

so. Ecclesias T-3 says that that all this life has a time

including the mista, even for some for some other people who

have to learn to first, because the people are not the church, is the

church, he's the pastor of the pastors. They are receiving so or no? We need

we need that dosis of reality and time. And then then the people

are the people for the people, the circumstances, those that are the people are

the time and the God is when the line, during all our existence. And nobody can force an amistice

if it does. That's not, there's a lot of there. There's people who say, with this I'm going to beheasurer. I had eight

years. And I could not say, I know that I'm just I'm going to grow to, we're going to be a little and we're going to

say we're a manno of the same. And nothing in the life we'd separate and we've got together.

we're we're we, we're we're copying in the examines together, he put in the response, I put in, I don't know, I'd say, and I'd even. And one day, divide in the because we're much, ence. I said, we'll continue the amist.

Aula no-no, no-s-sa-sa-all. You know, that's what, you're new friends? It was my first deception with creak that all the is a friend. Then, then I went after being able to

pass in the life adult, and I began in the adult to understand that not all the He says, amigo, is your friend, but he's your not that

he's not the he's not the I'm going, I'm going if some day,

I need to get some we're all we're not, we're just are justices inseggy

the law not justicia. But grace, we'llsechare we're we're saying if we're

if some day, God, no, let's the pat, I'm equivocal, I'm

commet, I'm a illicit, God no it's a metaphor. I go, there's

someone that's over the past. As I'm the last of the last time, I prefer that I'm

like me that I'm in, in the thing. a lot of the time. My father solos podar the plants

and I said why you're saying because that's because that does the fruit so we need

a good poda not it is that I'm saying, oh, you know, it's that he

made you that's made you have done alcohol more of the that's

that's to be that that's made that you're that you're

much that you more, that in the more, you recommend a series

of Netflix. No, I'm talking about to be so you're talking about about influence,

influence you know, you're friends, you're not, people who are the

people, and you can't talk about the people, and you don't

about the people, because you're you're with people toxic

and the toxina what is affect your system immunological

spiritual. You He'd just with the defenses backas and you're you're not spiritual, without your

without your for you're to puter to for that's to make the fruit. My papa said if

not we're not in the eggs, someone has got to something. And I know that

you know more nervous that if you're saying to say some

down, say, you know, there's to podar. And then to be to

do you get to so you're a second two, 12 3-3

72 12-3-3-3 that's the formula of the and for a he was he was

he was he had 72 to he he said he was he said he was

they're to the people they're their people they're they're

he he would he had affinity with with those much

he he he was most most intim those the

were those were They don't know, their chists, his humor, his mal humor. When I was

I'm trying to say, I'm a lot of a barca and bogamar out of course, that's me,

let me the multitude, for favor, because no I'm more. The 72

were some of some those two had access to the information

more confidential. But there three. Juan, Pedro, Jacob, we're going

to the and we we're not, you know, don't they'd don't

so How not? But one can't be the mother Teresa. And say, Vengan

all the leprosos with me to make us to make National Geographic. No, not is

so. There are three that could access to and the three was to find out of

his head to the hearted of the heart of Jesus not

not the back, not pass for the penion the tunnel of the

tux acuptens one only one only only But then there were other three.

For you said that the 72, 12-3-3. The other three were Martha, Maria, and Lassarro, the friends of Betania. Not were in the circle of the disciples, but at the most they were in the 72, or they were to be able to talk to any. And the people with that Jesus

could be able to talk to whatever thing, me lo, I imagine, saying, what bad that's hard that is Ronald. Compared to Messi. Oh, that's a little spiritual, Jesus.

No, Jesus, Jesus, he'd be a lot. What I see you? I see you. I see you. I see I've seen a lot of a circle that not necessarily those that were the ministry. What does

want to teach us? That you need to distendart, quitarte the mask and say, this is I. If they're time to part of

Betania. If you accept them as you're in that little group is because you have encountered a treasure. That people

is going to your funeral. That is a secret that God wants to give to this time.

Who are those who are who are and they are in character? Who are when you

do you make you feel that you do you want to think to be to do you

have to make to present me before the Lord more

more character with more fruit of the spirit if if

you think you God that this time, and give an

applause to the sir of the sir, and the sir, you

me you're saying you know because I am