Dante Gebel Live - La estupidez también viste de Prada

Episode Date: May 22, 2023

Cuando confundimos nuestros deseos con “el llamado”, nos condenados a sufrir fatiga, desánimo, pérdida del gozo y un sentimiento de incapacidad. Sabemos que estamos haciendo una estupidez, pero la disfrazamos de “Dios me dijo” o “Dios me llamó”. Y eso es porque nos miramos al espejo, vemos un hermoso traje y pensamos que ya estamos listos para cumplir nuestro sueño. Esto pasó a José, quien, aunque vistió Prada, no tuvo el carácter para sostener la bendición. Sólo cuando comprendió cómo era la vida sin la túnica, pudo José cumplir su sueño, alcanzar la profecía y llegar al trono. En el momento en que recuperó su relación con su padre, ¡recuperó todo lo perdido!

Casa Jena, from one of our two services Dominicales, May of Cielos Abirto, go, Celebra,

Iglesia, Celebra! We're connect us Africa, Siania, America, Europe. Thanks for

to be on the other side. The Lord us and said here. He's just

here. And we're being here. Thank you, thanks for to be to be to those

who are to other parts of the world Oh, it's the hour! In Argentina, I know, I think at 6.5.5 a minute of the afternoon, in Mexico, in Colombia, in Honduras, in Dominican.

It's marvelous to know that we have a lot of brothers in the rest of the world that are that they're going and they're connected. We're ready for what God does not be to be? To the other side. I'm going to be the other side. The glory of God has descended more is

more palpable than that and we we're we're that we

don't that's ego to be that's not in a lot we're

not we're we're because we are bad or ego but there's something

there's to be a time to a part of the experience that

have to live to the personal and and then the

word that will be being that but all the

to be here, the adoration, is that mystery santo that we can't conserve for that can't the impossible to come to visit us to any other part of the world. Like today, that's from other continents, of other cities, always have been very very well-beenied, but where are, being on the other side,

part of the church that sienbara, that offrenda, that envian their dihmos, from any part of the world, God those bendiga, are our people, are our family, we're family! We are family. We are family,

so, no? We are doing with me? I'm going to I'm going with a little a little

a man is present at the the and an angel he said did you

a merit to be a maybe a story fictitious? I don't to me to do you?

Well, in this story, the angel he asked, what merit you did you to get into the skylo? For sure, that I did merit, says the caballero. One of my auto, and I'd go in my auto and I'd a band of motorcyclists. They were tattooed,

full of piercing, of argoias, and they were molesting a young a man. And I was in the light of the semaphro, no I could evit me, I back from the auto, and I said, or they'd be in peace, or they're or they're going to be in

and the motorcyclists me say no you get to keep your life but I

don't get to I'm I'm a little to get a boffet with a

patada with a puttable the motorcycle the narwh the narwh and I said

let them in pass or you see with me and he's he was

impressed and when did when when you did when it said

just just I'm not I'm not I'm So I'll explain.

So there's a great difference between the faith and the neceda. The line between not you

do you do you dole be very fine and a sometimes we can get a

life to discern and identify that line one says no I don't have to have

to know I'm that I'm fortaleces but a sometimes trespass the line

of the sense common I do this because discern to what

we're to make God and decide if it's that what we are doing is because

we're we're doing for our own own our own of the self-exploration

more great that a person human can't be front if what I'm

doing, of what I'm doing, what I'm doing what I'm doing

is what's me I'm occurred to me. I say that the call is very not I don't

do difficult, but never is easy to discover. One has to be crudely sincere about their own

talent, sincere, to be sure of their own own limitations, to say, this is the

not my to this God no me to be, so one has to be

to be to be a question, auto-asers questions, questions difficult, and

then, to be able with those responses, that's hard. In what I'm in what I'm in what I'm

my limitations? I'm just to discerned the true name of God for our life, for what we

have to do you to be able to be to let's be that the some of the people,

and we're saying, but why if I'm like to do that something but at

what I'm what God is what God is during the assignation of the life, a

despite that we love much. But in occasions, the Christians we call

him, called of God, and we think of God, something that's

something we would be not, but when to give us we'd give us

a tint mystic a epiphany that no it's a sometimes

only we want to we're not not quite, but it's only that we're

of a photo, of a photographic. There are people that's in front of the photographia of the boda. There are chikas because I always

me see with the vestido that the wuela me will have to give to me to come in 1,942 to be in

marillo, the bestive, but he's going to be a woman, not of the matrimonio to be an life,

nor of the muchacho with the which will enlazar his life for the rest of their

rest of your existence. But there people who's that's enamelous in all the ambit and he says

that's my call. No, receive a name of God not is the same

than you to do you want to do you know a fantasy that we have a lot of Moses and

he said presentate Moses against the pharaon that is the man more more

powerful over the face of the earth tell you tell you to give

to give to his power to the power to do to do

to do a God that he no know No, he, and then, as if were a little,

of a person testarudo and timid, that they're to go to the desert. That's your name. And Moisei says, m. Here, envi, he's a haron. And then-law. And then-you-law, you're not, and he says, and yet, you're not, you know, the city most corrupt, the most violent, of the world in this moment, and tell you to his habitants that they decide. Or, or if repent, no, they're not. And Johnass, says, to, to what a year? And Johnaz, to say, to what a that's a direction contrary. God he was Jeremia to predicate to a

people that not wanted to hear me and Jemia when he receives the scripture that's

that said that he's that he's that he's he's known what you would be to have

that title? What is your name? Well, my target of presentation

evangelist Joron Pastor Jimoteado or Kejoso So when God to abandoning the to God

to Gedeon to direct a a general to start a genocide to marry to give a light the messias

their response never were the oh, yes! It was the dream of all the life, as I said a few years

ago I'm I'm going to I'm sure a teenager, and adolescent you're going to get embarrassed

by the Spirit Santo. Oh, yes, my my son of my

embarace the Spirit Saint. No. No, no that's that was my dream. All my

life I imagined I'm coming by the desert with four millions of rebels.

No. And I in these years I have learned that if the task that

God is a thing that I'm going to my own and my

own powers, or is to the kind of I could

maybe the most probably is that not that not

I need to God and I can do when I go to the callos genuinoin's of God, are types of tasks that God assigns that go more than what the man can do. God no,

he says to Moses to pastore a pair of the other more. No, he says to Goddion, for that be, if he can

do you say that's a hundred soldiers has to be front to a million. If God not is in the

equation, not it can do you know the I know, I've ever a charla private

between a pastor and one of his leaders more that's that's not out of

because I know that I'm that's that you know that's that's

this leader, that's a person, he said to the person, that you know, and that's, you're a pastor you're independent. that you're not

doing now here. And the manchchrist responded, well, I'm going to do you're to be a

salvationism, I'm going to help to the and the pastor he said, but not is what you're doing now?

Yes, but if I do it for my own my own I'm to report to anybody,

the people will be to be all over my photo will be there, because if

I'm I'm going to be to be not being the number one, the pastor and then

your pastor he says, well, you're reason, but I'm I'm I'm afraid that you're

a lot of divine, but what you have is the view your photo. The

question not not but one should be going to say, I know I say the

call. Obviously the leader, the man, he went to misdience to the

pastor, because I was that they didn't to be going to and the

long and the long and the whole the whole the institutions,

when we're when we our the desire of doing with the call.

So, then it's the fatigues, the disanim, the perid of goos, the fault of energy, a

sentiment of incapacity, and one's to get to rencour, because we think I could hear

to God, I think that God me was going to I'm saying, I remember, when

a man, I'm to hear to hearfs of family to say, I'm to abandon

my work in the fabric and I'm to live for faith. God me

to live to live for faith. Oh, he said, he had the condenable, and he

went to be to be for faith. The logic to be all the little little the chiquities

and he had been to be in his own, but he said, he said, God,

he never will be something, that will go to the that's that's

that I make to be that I do the people, that's that's

that's that's not to be to be to be to be barca. That in

occasions is simply not to know to be a lot of this man.

I'm sure he'd to be able to be every time every every time without the

morning, but it's more more glamorous to say God me is

saying, God, that's like that God to give to your mother,

God not you go to do you want to even even you

have that's one of the causes that The psychologists call the phenomenon

of the imposter that is then to try to live a life, trying to cover the

back esteem, the insecurity. In the case of this man, he didn't do a different

to what he was doing a picture in primary plan. To that that syndrome

is he to be a person to be a guy in the place

of leon. There people that prefer to be the player number 10,

to have in the camisetta, the number 10 in the Deportivo Barreale, before to be in the bank of the suplente of the Paris-San-German. There are people who

called to Europe? And where you go to? Al-Barsie. MESI. Tews to be time in the bank. Ronald,

had to be time for those who know of football. Some are saying, who I'm and I'm

know baseball. Well, are players of football. Ronald He had to be months in a bank

but he was in a group in the big league that's better than

a particular in a particular in a people say no but in

Portugal in in Buenos Aires in in Mexico I am the number

10 the other we did we did we did we did you did we're we're

we these parties of solter contors castes two gorme

two gorgue that you do a last the I mean, so like that's

so, make the the polo and the archer who is a man's and the next time,

and the next time, the I'm going to play in the great leagues, God

not live, of that that's strachamient neurotic of the vanidosos. But

all we all we all, eh? A know of a man,

whose father is a recognized minister, decided that he had to take the

posta of the succession ministerial, that had to occupy the

the of the father, that had to be the new pastor because his father

was a old to be not a person, no, I don't that God that you

have done, but as the father he left the he opened the

door that he had been he was no, I know, I'm not he said,

he's more more he took a confirmation of his name, he

passed more a decade trying to occupy the time but margated because he did

a time of the that heredar the apegid, no means to

not necessarily the name. If your father is architect, you know you're

to keep the architecture necessarily if your father is a pastor,

not means that the children are necessarily and that never

going to work and that is my kids occupant

the pulpit because me were they're not the

name the he that he thinks that if he has as a as a as a a person,

will have to the attention and the care of the people. And if aferre that's a

bit of an evidence abrumator, that's not like the wife of Shrek can't and they

do it. No, no, God, not dot with those dones. But that

is aferra that year, and so that someone try to say, that's

committing a error, he causes a It's a lot insupportable, because he thinks that they rejects that not they're in their call that they want to put a

on the knee on-in-cime. So when no differentiates our desires with the authentic, the name of God, the reality is we're going to an enemy.

And we're to close the eyes to the indications of that at the more we're trying to do something for what we

were called. Or what is even worse, for what we were not doted. There are people that

not have the don of the administration. It's that it's a disaster administrative

or your life? No, it's that's that's always a good

and it's a question. It's a question. But it's a don't. And continue insisting in

creer that one has to be what one is, that is an imposter. So if one has the value to recognize the limitations and accept to say, I for this, no serve,

for this, we, experimented one of the freedom. The sabidurias is that, to say, in what I'm not going to do never? That's part of the

wisdom. To be what is what I do. There's some of my limitations that I don't really that I'm molest, because I mean

no me important if not is good for the tasks of Handyman. I know that I'm a disaster for that I can't clavar a clave in the because I'm

my case of the and I'm with the clave. I'm for me the infirno is like Home Depot so that's it

is the infirno does this come, let's get into the instruments where will the fire

eternal for me there's this there there's there's I'm I'm piscimo

for the mathematics I always I've got to have good administrators around

because the numbers me aburred the logic perfect, of the mathematics, the physics, the chemica, always me

were like genitals. I don't go with that. But I'm other limitations that if I dole.

Me dole because they're that are to die. And I remember my fracasos more deceptionate.

I always think that who were who were were with the great don of the

kind of being of their don't. They're very privileged people. I see that they're the world, the

cantans the same eternas and and the many times like and they're and they're

and they're a little and they're a and they're and a and a mere as they're

to do you to do know the ton of the songs a because for providence of the public also is even back

the time. the pantaleta that they're in some tangle d'nithas are some tithes of circus. And the puma gets taped, so, behind a tinder, and I know what's what I'm going. And I know that,

I can toning some other song. I like. But I never have the don't to live of my voice. Even as, when I was more young and more torpe, I grabbed a pair of discs. No those buskens

because I did disappear of the market. Not they're disc, they're cassettes. Nobody in his sowno juice he was

hector, nobody. And the reason of my fracaso as a header of Jose

Louis-Rodrigues the Puma? No, was the fault of persistence, the fault

of study, the fault of connections, but I was strayinging against my

own limitations. I've to learn with I'm who I'm who I'm

never to do. And a sometimes we're to do you

do that they It's just and not not bad, but it's that for what we're not for what

we're having some that's that's fantasies muterigles, you

remember when you the music of the the music of the and the

mamma, oh, oh, I'm I'm I'm not the talk about company a discera,

never to call in the perra-vida, never you will call a man, we're going to the enno

of the joy and and get it like a great-and- not-the- not-the- -as-a-

so in some moment we have to go to go to those fantasies to be

to be the name-a- that God has done. So, I have yet to understand

that the dreams of God are better than any that we

can be to be for us for us for us. The destiny that God has been much more

great than anything that we imagine for us I imagine about that the most little that was

being able to be a person, never me would be to be to be to be

to be to give us to make a message. God today not of not

of the world what he has done for what I wanted for what I

know. that one to do a time that hered- a tunica of colors

not means that we're not in because the stupidity also is used of the

troyes I'm talking about the Jose biblical she was in Prada

his his father he gave a design some some

you know some that you know that he gave to give he had

he was he was the discogid the his himself the

the of the age is. Jose never had to ask if his father was because Jose was the

son of his father presumed. Jose, I imagine that could get to have to

get to time, to work more, to get to get with the work.

Jacob, his father, transpirable favoritism for with Jose. And

Jose received a a character, says the word, that he did a The brothers were in the Martes,

Arros, to the discount of jubilado, what they could find, because one can't vesty to 12 muchaches in plenocrycimen with a salary of nomadah without out of the presupuesto. Ah, but if it was about Joseph, ha!

Jacob was to gastable a dinnial. Papa, I want Prada, he bought Prada. In those days, the vestiment was an expression of the status. And Joseph He has a trage that he does special

and creed also that is a call that's a man special. But still no

know he Joseph, that a man a woman not he doesn't the

role, the favoritism the favor the favor, the grace but the

character. Because one so one so much a very with the gift of the

fortaleza that is necessary to to give to that give to

that to maintain it and Sustener. Without the character of God, no's get a far as

without. Without the character of God, we can sustain, or do you do not prospering financially that God,

I'm sorry, I'm sorry, if there's someone that is a person, but that God, the rest of

the life will have to be to do because his character not is not a

capitaled or moldyed to administer a fortune or more money.

There There's people that just only have more money, it's disappeared of the

church, they're in their people, and they're that's that they know that

doesn't have a thing, but a sometimes use the tunica of the

favoritism can be a problem. When we're we're to need

that we need to that a time we're a few good to be doing

a lot of a vesty of color. I'm talking in terms metaphorical. For suppose, from the way. We're going to we're trying

that we're the manoeho of a coseach more great in middle of the small and submissas that we're the topon

of the ocean the last Coca-Cola of the desert. So when when there gets someone more

intelligent, more ungid more attractive we move the piece because we're insecure a lot. A

sometimes we're the only that they are or of Prada. And, debauch of this trage of design, a few times, we'll scondemps the

fear of our position favorable, because Jose not only just used a tunic, but also he also had great dreams about his destiny.

And the times of Joseph symbolized something something that were impactant because they were about the future of

Jose. And one could say, well, Joseph, receive those dreams and have a

common. He caches the mouth. No, he's not. The manchus

he has his men, he's the men who had been in Ross and this had

had to his dress and they don't have the tunica special

of him, and the man he's he's the man, I'm

my son't my men, I'm in a whole all the

manojo of of the cocecha, my gavilla, is the left than the of you're in. And you're rewune around my manojo and see inclinan.

This means that one day I'm going to governar over all you, I'm going to and you're going to and you're going to be incliner

expressing obedience to my authority. Not is genial? No, they're not? Why not we've used a little to

the manojo postrate to practice? A little, inclinens it. What? Pior than a Argentine

recently got of the world. No, he's not no

he's not to be a question of the answer of the

people and he was even more for the dreams that he was

this is a serious case of manoger for to

gavill or gavill for to say that's that's going to

get great things, he's going to make the that's his

self-promotion of the grand It will be his life, and there we we started that the stupidness also is made of Prada or Gucci. Men, of Hugh, or boss, but

the other, he's been used to all the markets. The father of Jose had given a gift, and our father also does a day a day of our growth. But Jose comete a grand error. Encuentra's your identity

in the regal that he was identified as the his child favorite, in the relationship with his father

that he had been that's a little he's a little he's a little

a thing that is what we know that and as a result one you know

that you can commit the error to get atrap in the thing

that God has done. So, if I'm serving to God I

feel that God me am. For some reason, me

to be sitting sitting and receiving, I feel that the grace and the favor is my favor is away. No. A minute that's my identity of what I do and

of what I'm of what I'm. It's a spantoso, vergent, that a lot of a few go to a congregation to because there they're going to

give a place. Or they're to do something to do. And I don't say that's bad the desire to serve.

What I do is that when the motivation is to take identity of what I do, in the place with my

father, then I'm going to end up getting the regal. Because one can assigns identity in the ministry or in

the service in the other to assigns the identity in the God to say we do you?

Me see, or no? Me, they're going to the carita so I'm kind of strange,

I don't see. When one doesn't identity of what does, it's

the risk to lose the thing. So I want to clear to something.

The father he gave the gift to Joseph not was

his father His tunica for His own His own His own His He was

He was He was because he He was He was He never He never He never

Hector, the Bible Is he revocable are the God of God Iravoid is the

God God. God not you don't mean you doesn't mean you

don't mean you're a prophet that's went to the church

and the Bible and the same don't that was the right the

right the woman but that's not that doesn't mean that's that's not a

day of morning to pray to I'm not to have the same verb rages to do that that's not

that I'm to get mud so only because me go to the church but

we can get the gifts of God how people have a don't

of God and he can use or it but it does

because his question not because his heart not because his

car not is Jose, when received the tunica of colors of his father, he had 17 years, but he was soberio, ufano, petulante. Dicen, some historians, what I'm not I'm sorry, that was almost an Argentino. I think it was a mid-savadroenio and Mexican.

The Bible says that, how is this? Because the Bible says that Jose apacentathe the rebaio with his brothers and had a bad report of the brothers. I don't think that the brothers necessarily were some carmelitas descalces. For there, they were

bad the people. But this of that he had a report of his brothers,

revela that Jose he said of the himself as someone as a person to

do this type to do about the rest every every one

does one that's a artitou an artitou in our

part. God says, you know, but that's a better than I. Now, why God would you

do a son a man of a year of a age that he's a age that he's a man, he's

not he was a more more more than a little more humilde? The response is a

from the tunica to the tronon always there peldanios. Escalones

I'm there there anyone here that you do the people

the people? I when was more I was a young, I was very impatient when I when I was encounter

with a scale, and as my little bit of two to three pelons at the way. So, ta, ta, ta, ta, ta, da, ta, da, da, da. I always I always had the

way to esquivar people because always was too impatient to expect that these should be a belgian

a base. Now, I valor, I'm, I'm doing a scalon. Primimamely if I rode

their life. I've I've learned that every peldaio is important I do do you

do the only reason for that there is always for to get us to get us

a level more high the Bible says in the Psalm

37 23 the the passos of the just

are ordenated by the people every part is ordenable

by the word passos implies process Every Every

PASO That's a process That means That means My destiny What God has to me Necesses

a time A process One can be in the part Most of an building

to the time that I want But all the desire All the

promotion of the world The Oration of the world not

to To be to until He not to start

To God. In the Sam God no atajos, no

there's elevators. In the name of God, nobody can take a

elevator. Oh, he's a two, I'm a 22. No, it's who's

a little an elevator is a man, is enamored of the photo, to see

his image there above, and you can you can get to the

photo without by the process. God knows that a

benefit a much and without process, never is a bendition. A bendition

that gets a much never is a bendition. They're going to look at the history of the lotteria.

Especially if those the world not have had to get to get to get to

get to get to the grand billet. Or the boxiators that of one

a other are so make multi-million or footballists that are

a contract astronomical, astronomical, soberbio and sideral of the night of the morning

and they're with with vices with perdid because they're they're the character

to administra to sustain the benition let's suppose that your son of you know

you're that you pay you the auto to eight or ten years papa

present me the that would not would not be for him for the other

that those people that No, it would be a blessing for nobody, and less for you. So, before to obtain your

auto, what has to do your son? Do the path of the education for conductors,

study the manual, prepare to the examines written, has to practice, conducing

in, in the streets, in the public, in the

assent of the company, an major, has to give to give your

auto when the real, Recyn't manage, without choque, without a raeaster, clean, full of combustible,

for favor? No, my dad, I'll say, I'm just, what's the time. I don't know. So, I'm doing to manage with my

father. For that I celebrate to those who not have to do you. Because no more

thing than to learn to learn to the car, was to talk to his eyeado. But I

had so I'm just I'm to manage that I can't. But you're idiot,

imbecile? No, no, As no, Brenna, animal! And with that impetus, I went to the case. The other day I was going to be about a lot of you.

From there, the trauma. Because I'm because I'm going to make in a tintorlery. But, well, and in a cleaner. But that, the pathos

are part of our process of maturation. I've been I've been so I've always so I've done to design another process,

a way more rapidly. Never even ever occurred. Because the Lord ordena my passes. And when I intended

to accelerate the process of God, I've said, no, no, Dante, you've

you're salted a pair of passes, regress to the carciller anterior. And I

accept the process. With a dolor. Talve perhaps you want children, but you

are not you're ready to be the power, procrears, not necessarily means

that you are that you want to be a partner. But not you're not yet for the matrimony. Capas that you're

asking more to God in your life, but you have to learn to manage what you have now.

So, many renuncian to the process or they don't with the

process because they don't have results. That is the grand problem of

the endue of many people that a or even conduce an auto that can't sustainer.

Or live in a house that can't pay because they saltier in the process. There are maybe to be

to get chikars a little, live a little more amtoned, until we're more oldgated and we can't

access to a quota major to a responsibility more great, but when the people want to

get setarse the process at the maybe not is the time to have the

ultimate cell of the ultimisimis generation not moment, and not I'm not talking about the peccado.

I'm not the moment, because Pablo has to the power, of the pesogemon's of all cargo, of all power, of all peso,

so the we don't know we're easy, but the power is that we're that we don't us own that

nobody knows and we've we've been because we're not trying a elephant black that nobody no

we did we'd we'd be more libyano, we could we'd we'd be to be more financially

but of a point not got many times there's got many times that we're that's

this in my country not I'm going to do you're to do you and then we're all about

we're 70, 70 years of debt because the stupidness also is a

part of and then we don't we know we know we're we're we're

we're we're we how people know that the roble that

in some a place of the semis that now received but still not is roble and when the life

not for the way that we have been the option more easy renunciar mandars to to move

well this employment no is what I was the I had sonied to this altitude of my life

greats and to play in a league more so so for to be

for what so I'm I'm go and I take the the elevator so

you know how people take the elevator and he says, no, no, no, I I'm

going to make the way to make a way to be a taxing seems more attractive

but when one renunciable to process produces people that

live in a pattern of a person has a other thing,

he's that's people who try take an time,

in two three months no they're more they they

He changed the call that God to now to God to make a

way to say, I'm sure. The creation when we decided

to be fieles to a situation that we don't we understand,

but here we demonstrate my fidelity. The process

always precede is before the long and the

Lord says that the people always the people, we we're

But we're there for the life is for the escalers. How many of of the

we're not? We should want to give us or not? Who, who would do you

do that an injection of experience? For that never they're to our little

our children, they're that never I'm a mal not. For that

there's there when they come with a mala note of the college,

they're going to go and the professors out-entro because my nennes

not the but he has to get to get to get to get to the life

now. Now we don't we're not we're not that how you

to get to be a carita of a crystal who who lived

who lived in a little camp and they were on the

time they were all the people were all the I'm done

I'm done they've been He had a program of radio that heard of three Anciana That's like

They'd put in Orinian Yeah, I'd put in the radio I don't I'd I'd I'dcify

a ministerio God was trying to edific to an man after years after

For example in River We're We're an order An Excellency All

is good All right The Service is Detalli minute a minute

And so a colleague me said, our services are more spontaneous.

My message are even spontaneous. I prefer to feel in the spirit. He's

I know when they do you know what they're going to come. I think I was

saying, look, look, I'm a ungid. And I said,

I say, I'm a name like river needs a

high level of organization, of logistic and we can

not we can do the church of a merce

of the hormones of your pastor, because I'm very delicate to say the things. The church can't be, according to my hormones. Today I have gone to, how do you think of that we're going to 3 in the afternoon? And no

there's a second service, and what plan is not served? It seems very spiritual, but I say, when more we're more we're going to more we're going to more we need, more we need the process.

So if I conduct a auto-compto, I can do a manoeuvre rapid of the last moment but if I want to continue a carmion of 18-rude, I have to prepare

me for the year. So, God, not will give us things great until

that we can learn to manage the things and this colleague my while that I

think it has been a mega church, because God not you will be saying,

ah, well, but when you have many, you're going to respect

the horrors. Now you are you is a despodroso. But when you If you have been in many,

certainly the service will be a minute and you're going to you're going to you're going to this. But we'll

go back to our Joseph, let me a new friend. The Scriptures says that his brothers loved.

For cause of his dreams, Genesis and 8, and for cause of his words. So,

not were the dreams of Joseph, what he offended his people, and what

I'm the thing? And what I'm the God me do a vision? No,

in the form is that about of the same what exasperate the

men's but the people are the only ones who are the people presumed people

of 30 of 50 of 60 it seems that all we're we're

we sometimes a present a lot a very a good predicator

that coincid in Argentina me said I'm a I'm a

I'm a I'm in the part lateral of a one of a biglea that I have in the house, says, never you preoccupies

for promotion your fire. If, the real has it, the people will gore from all the world to beartes.

Never tendr's to talk of the fire. The fire will be for you. And that's

for all the world. The world will be to be arter. So, we need to presume of

the don't we have done of the And I've noted with and I hope that you're not too so I'm not so I'm going to

because I'm the poor way. So, one begins to talk about what God has done to do you,

God immediately he's doing things to do that over one. God not part his glory with

nobody. When we're going to take the glory to God and we're to do you,

the union of the Spirit Santo us de- is immediate as to as a interrupter of

a lot so what has to do you have to make control of the language

to say no I'm to say I'm that I'm that I'm you because

if we have problems with the arardeo with the presumption that is a

problem only is a problem only of the sometimes it's sometimes it's fulanito is bocone

but the problem commenced in the question in the Jesus said that precisely in Matthew 1234, because of the abundance of the heart,

that's the word, the book, the jeta, says the version, Dante, about today, the abundance of the heart. That's it. That's so. Matthew 15, 18,

agregal the Lord, but what the water provienes of the heart. And this contaminants the man. No, what it's what it's not what it's what it's what contaminant. The Bible has clear that if we have problems with what

is out of our box, we have to give a bit of a heart. Because what in our

heart and time and then it's out of the book. The orgulio always has

to give your opinion. Nobody's the people. But the is the opinion.

The is the world. What is he has what is what has done?

The orgul no can the book, never. And if the

is in our our heart is to always will find the way to get to get to the

times that I get in a problem being more much more is because I'm because I

met the pata, because one about. I'm going to tell this that I have been

never never. Oh, who, no, no, no, I don't know

a man, I was a little 25, 26 years, and for first

me invite a group of of the people of people to know to make

my vision and to have all they're and they were a lotcura and they

were going to help me and they're not great, so they had their their

little companies. The reunion was a scene that was a garage

of one of these people and one of those people one of the

people parted the presence of the sir so so I did

with my heart exultant because I could be able to talk of my dreams, of my visions. I had

to have been more simple to say, I want to give to give you, but the

opportunity made me to make a tunica of colors. Some people were going

to be going to see to the reunion, me sent to the messa

a assado Argentino as far it's always you're to pay to

do you is what is what correspond always. Sylvesteraco, your pupusa, you can

get a of not do that you do you're they're doing the example that you want to

and I'm there's a man of the man who don't John Conno

Anacondia grand man man of God there I'm there

I'm a lesson that I would give to give today never

never never the the people don't we're we're

two men of two evangelists Carlos Anacondi the great, renowned Carlos, and this man,

that's starting, who also want to who's going to who are going to be first, today, if I'm going

back, I'd say, Carlos, but when one is pitulante, torpe, imbecile, canaya,

one tries to to talk to so, then I'm, I can't tell you, what I'm doing,

I'm, I'm going, I'm, I'm, want, in the obelisk, in the place of the

Republic of Buenos Aires, and I I want to do something majestic that never saw with a grand scenario. I always am like Spielberg for the dreams and things grand. I'm going to put pantagas.

I want, if I'm helping with this, my son, 10,000 globes for that in a moment when when it's the superclos and the sultan, you're sullent one's in the city, and all the world,

be the globes. And not only only that, I want to go, I'll give the perspuest of someone who whel a globe aerostatic, that says Jesus Christ is the life and you can't

gore all the cars and go and pull out into the edifices. I'm going to talk about what I want to do this and the

people are you now we're going to let him to talk to Carlos and Carlos says I don't

I want globos I'm aerostatic I want almas I'm no no I'm too

I'm too I'm I'm going to predicate the evangelio I don't I need more than a platform

and the power of God I'm I'm sent me crosty the palazzo Carlos no I'm

really Carlos never never need more nothing actually we we're

we we're but in that I did I I'm not there talk

you know you're a gett be be simple so you don't presumas

no gastes that You don't have the money, you don't have you know, you know, you're going to

you're but one of the reason for the world the is that we're going to try to

the fruit in the place. So when one of the world in his life, try to

take the hand the poter and say, me, I have to keep

to do with what I'm, but if you one not try with the

root of the , but it will continue and to be to be

retraser our destiny. What is the reason the is

insecurity. The insecurity is the right of the Uruguio. If you know a person orgulose, you know a

person extremely insecure. What is to maskar their insecurity with great words pompos

that in reality is insecurity. Always is insecurity. Not is only this Freudian. It's biblical.

The that says God me to use to be used to a form explosive

I'm so ununged that I'm out-imponged my hands and I'm I'm going to go to solo. It's because it's insecure! It's so unjured that nobody can't be or so. And he'll grab the tembladira. Detrave a un-orgulose, there's a little bit of a little bit.

Always. Because the orgoy is what the people see. What that's out of the box, what we don't see is the insecurity, in our hearts, in our insuffer. The insecurity is the cause of the problem. for that we never

we can try with the only that we're not that we're not our own

because our proper insecurity is the combustible that put to and do the

security. The insecurity us feel that we have to know to

know to know to but there there's a defect in that logic

because our loggers not is what us our our

dreams not no our define. Our identity is that we're the king,

the Rieges. That is who are we're doing. That's we're not. There one cimenta the

identity. And when we're we're cimented in the identity of Christ, you know, the

right. I don't see you not you know that the president, for example, of the

United, no has to say to the people that he's the person, in

any a discus. You can imagine to entering to the salon and saying, O'Gan, I am, I am the president,

the commandant in chief in the forces armed, the leader of the world, Libre. He knows that he is the president. No, it needs to say to nobody. Jesus, too, took to say to anybody who was he. Because he knew exactly who was.

For that he could have to live a piece. He said, I know where I'm going, and say, to where I go. When Satan asked him to Jesus, the first thing was create insecurity about his identity, if you're the son of God. and he's

to tempter to show to show he said, he said, he said, he could have said, I'm not,

I'm going to be to a minute, I'll go a pair of my lightgritus, and you're going to an armooso example of security he's aferral

in the words of his father and he said, and all the what God is that God is there is that we're

in him, that we can we can't in that is the truth. Jesus he declared in Juan 15, 5,

said, separate of me, nothing you can't do you. I always say a man un-officio

or no profession, although I do this television and I can write a conference,

I know, I'm not the unction of God, the real- not is false modestia,

I'm a torpe muchacho. Well, you're not a muchach but torpe.

I'm still being young still. I'm But I found a method very easy

to maintain fresh as these realities of the identity of God. Passar time with God. It's a little

infantil, passing time with God. It's very very easy when one permanence in the presence

of a God santo. Moucelsels. You'll show a type of an sure and someone that's

to be able to say, sir, Jesus, here's Lord, come, the Lord, and let's see, the n'clock, that's not juror.

or to to be to ask to examine for him the other is to go to puttial

to get to the lamp if you enter in the place to

is very difficult if to be to examine to get to

I my way to to I'm to I'm

to I'm I'm that I think I'm more I'm

I'm more sent more more time to God

Moses I He said, to talk to with God but not he was looking

to do a life, he was to a relation with God and he was a love to

his rostro. Moises, the Rostro of God than the God, for his

life. He had a son, Moisces. He was the Liberator of

Egypt. Sin however, he said, show me, my question.

For so if one not is sure of his name to you do you

to be not the but the sonno but the not the dream, that I think

I'm to find me with God when one really has a encounter in the

abhorries and they're all over there they're not they're not they didn't I'm

gave you have given me the thanks at least I'm not I'm noted

that you know that all that's when one is there there

all right we're we're we're we're to use the the damage at a

but caramba that we insisting with the elevator I remember that one we're just we're having a

little little very much they're in a light a blue and we we're

we're permanently a subbid in the obscurity I asked that is the sound of

the mosquitoes the sound of the unsteakable the the apparatus the light

those are the And they'd And they'd have the types. To be the night of the sound. Cento of them to the light. Ase.

One will say, hey, in some moment, the insectos will be to know

to see. I'll see the light blue. They'll have a tapisado

of the of their impulsives and they're saying, here's something

that's a thing? You're that some mosquito reflexive to say, hey,

I'm a minute, I I can't see that the people are going to see the the and will

go to my minute of a minute hour, not he did he was my

my suer, I said that's okay, and then was not that

that's the not that is the no, no, a mosquito is that is that

apparently they're saying to say I see what I'm doing. I'm

I'm the call to to come to the light

blue I I know that all before me I'm going to demonstrate that I'm going to have to be the first

that violets all the principles, the logic, the lack of the process, I'm going to salt. And I'm going to go and I'm going to go a me going to be a night, my sound, sap, zap, saps, saps, zaps, pz. No one's abiv. And at some, I'm just me, I'm just as we're like the insects.

We know, we're like, no, no, no, no, no, me, it's going to be, the, the, the, is the same. Look, the process of God in Jose varies of good to bad news, of bad news, to good,

how is the life? Nobody is 365 days ... ... Nobody is seven days of the semester if someone says, I'm happy,

that's schizofrenea. Always I'm happy. Ha, ha, ha, ha, that's schizofrenea. That's not real. But the story of Joseph goes to the good to the bad, and the bad,

But what good is like that story of the two friends, to those that was the football, and both are you to come back. It's very well to know of the story. That the one who gets to go ahead and then to a vision or in a dream to informer to other. If there's football or not in the sky. It's something that's always Kevin.

There's football in the sky. Well, not you're not sure, but not are football. So, he's one of the muchachos. And it appears in a vision to the other. He says, the good news. If the good news, if you're not sure, is practice football.

The mala is that the next domino is a archer. Look, the delay. You know, there's a satellite. One thinks that all of the

way. And the process of Jose is like that stories, that for a moment you know, is if

you know, if you to get to you know, there's a story of a, a newbie, that's a

promise, I'm not sure if it's good or malo. And the young, look,

if the confession has a good, what's so how bad it can't be? Well, I want to say that you

beas better than your friends it's a little different but I'm more

more subtle and the life of Jose is a story of good and the bad

and the thing that's the consentio of papi, that's very good, that's a woman, they're not a morning, simulans his murder

they're a manned in an Egypt a lot that's very a good

Jose they're an employment in the way in the Egypt

with a chef rich a magnate he can't very

a so so he's a a ascens a

office principal and he's doing he does do

he's a a company and he another he's

a man is a sombrosombrose, but more alto, more wapo and Argentino. It has all. All this is?

Very well. The wife of Potifar is to agree, that's very guapo. Trapes to seducing. That's very malo. Jose is a resist. That's very well.

The woman, despechated, is infurese, leante to his husband. He makes that Jose will get with his wussos to the carcel.

As in Egypt, no there's a good regulation against the sexual. Jose is trapped Very mal. In the prison,

he knows the Majordom of the Farahon, interpreta his own, but he says that the Majordom will be going to to let him to get a life conditional, and they're going to get in a liberty

conditional, he will get the liberty of Jose. But the Majordom is he'll forget of Jose, and he languidese in prison. Very malo.

And one's the question, and how it's this story? What that important in the stories of good and bad notices is how it's the

last part. If it's If it's all the all the has been a false experience

if the story termina with good notices the story entire is redimied no

important what has happened so there there's a great difference between

the faith and the necett a sometimes we're we're conscious

that we're doing a stupid but we're we're

we we and God me and we've been a beautiful a turee

and we think we we're we're we're in the we're in we're

we're that's that's that's the stupidity to get to the 40, the

60, the 80, the stupidity no has limits and too

respect to edes and much less levels academical. The sir

no envio to Jose to that was to be a and

even that was a prison because if he. He was with him

Continently in the scriptures And you read in the history They're going to say And God was And God was Saturated He was saturated of Significated and

Proposito One and other And again He said And God God was In the Carsel

In the Cautifar In the Posse In the Posse In the Cisterna Jose

Touc had to learn to live without Tunica When when He was

what was to live with the tunica Recien could to do you to do you

to find the prophecy and get to the throne. He was going to governor of

Egypt, the second man more rich and more powerful of the world and probably

they had in their closet hundreds of tunics Prada when was

powerful God he was he restitur what he

had had had had he had when when

when Jose recovered something more more more more tunica when recupered the relation with his father. During

years, no knew nothing of his papa terranal. No, even was sure that he lived. But, because Joseph's he left processar, restaured his relation with his father and recuperal the Paredi. So, today I want to we thank you for the time that we took to live, sin the tunica of colors. Because it

means that God has a purpose. I want to you to grab. If the things are putting fias, is because because God has a purpose. What the most dearest is that you live you as a life a platypical that I mean

me go well I'm good, I don't have been, then let me that I doubt that you think you know,

I doubt that you don't go to process to someone because yes. When God you processa you want to

to teach to administer his graneros. When you pass time of the is, God you observe

if you keep and you see you the life. If the thing,

the happiness and the thing is your money, when you make you are the

people, and that you see, then God to be full for the

little and says this he can administer graneros. This is a

capacity for a replet of pieces. But God you

observe. The fidelity in the congregation in the church in the church they put in

a place to serve that nobody nobody to give, it's not that's

your attitude, literally you're truly, you're full, in the

little, you put on much, but never I've seen to be

that no could serve in the little that he's a

little a night to the moment that's over

much, no it's not to pass is mathematics, it's of manual. It's written. I sometimes think, how some people are from some ministries,

of some churches, of some companies, and as they're going, and how they're going, because it's because it's because I've lived. And the the worst that would be passed to me as a man as a spiritual is to be it is to suffer the same that I

suffer. Who wants that his children pass the same poverty than the father? Who? A father desalmated. And the worst that can't is to be a person with a spirit of mosquito. I see that there no will be nobody. And when I go in chamuncados,

then I'm going to say, no, live the purpose, and I'd like this time. Because the purpose is that the God of the Sueons is more important than the dreams of God. So, God not even for an embud,

for an embud, how to say it, for a valley, for that we're to find us with him. And a part of that one has a relation with God, one is more easy to look to

the world, no, you're in the pachers for nothing, you maintain the humilded, the sensileess. I can do

make bromas of my orgue, of my torpeas, because I know that every day, even I'm cuesue

I'm going to more conformed the stature of the Plenitude of Christ. me, I'm still until that Christ

come or after that I know to go to be to be in the I'm going

because God still still have a purpose for my life. Cretes that you

think you have a God? Really? Who who think? Who do?

Who do? Who believe? Do really think you have a purpose? The really,

do you do you to be to moldyar you, you will moldy like

the alfarer you will disarm, to get to to to get with the sincels, you're going to sincelaar

the parts asperous of your character and you can't even when that passes. There's a lot. There's something that I say, I don't want to go, sir, no want to go back to pass it. And God me says, yes, regress at a time. No, has passed well the proof. A bit of

my face, when reaction in the spirit and not in the the car. Because the carna, no, it's that is that it's not in the vatisteria and muriel for always. That's what I say, I don't know more I don't see any spirit I'm coming. All they're in

some more carne than other but carny at the end. So, so one has to be to looker all the time, all the time. And a sometimes,

ante a same situation that I've been before, now reaction in the spirit. And, and I was

reactionable the I'm, as when you're when you're on the life, there a satisfaction.

I said, he said, I, the the body has to be kind of little, but the spirit in minute it's a flinger. The Spirit's santo is contrista,

because you're you're going to you know what you're going, is that you got it's got my my poor version. But the devil celebrates and the

spirit is contrite because no you had to reactionate because no you had to respond as if. Because the power not can't

be over the other. What important that the other you insults? If you reactionas, that is what there. in your

life, then your heart is a cloaca that when when someone you're in the preet you're in the

more bad and the more and I've passed by those steps where I'm really, until the

day of what I'm to do you do that's to come. But then then I will be to

pass the same situation because God says this is a matter that's

to run if you can't you can't you can't you can't you're

and then now I have again again that the the of the

the world and respond in the spirit with authority with the community, but no

I'm not that the carne to make the thing, the the meat is frustra.

Oh, I'm a stupid, I had to have said, because I

didn't but the Spirit Santo is vivified and says, well

done, Sierbo Phil, you're you're doing you, you're

what? How? How? do you want to this process? Do you? want to

put to feet. We're going to to lift our our hands to our and we're going to

ask for the Lord for the first time. If you never heard you see your message that and I

did with me God God, enter in my heart my pecona my people.

Anota my name in the book of the life. Thank you thank you

for pardon me and now all you all right all you want to you

here in house those who are being from other parts of the world of the planet of the globe God

God beendigua God God be God bless you God bless Father, I have transmitted what I

have said to say to your people but now Jesus I want I want

to these boys me unto young young and and oldes

and thank the process let's let's the process and

say you thank thank thank for this time of of the

pain, of scarcity, of the infirmations, of hospitals, of the care of intensive.

Because I know, I'm going with the confirmation of that there, of that there's a

purpose, of that there's a a, a, a, that's the

man is irrevocable. You've said, I've seen, I've said, that the Lord me say, I

don't you do, until that I don't termine my work in you.

I don't I'm not I'm not I'm done for venceded with you. And I do think that I've said, if Ose has gone to me, lo arted, cruised all the lines of misericordia. But the Lord me says,

I no me do for vencedo with you. I'm going to you're going to proposite. And as I'm I'm going to put in places where I

have soniated for you, where I've determined that I will be, where my glory will be around caminos, where the skylars

will be the world, where you don't you, you're there's my benissed, but here

here here here comes the time of the process, and the process is in you,

because I work, I'm a character, I'm a temperament, says the Spirit,

Father, thanks for this time, for this morning, time, or noche

in any part of the world, we've we, we're we,

God, with me, and God, God, God, has been today

with your people. God has been not only with the river but the

of the river, of all and any part of the world.

Amid with the people, and the leaders, how

the Lord there in any in that I'm

I'm that I'm that are that people have

supported divisions. The Lord me had done and last

a word for you don't not be, not be rended, no,

they'll be the back the arms, a bit of a business, a

life, a liberation, a liberation, trae a new move. No

retens to those I've kept, says the Lord. No you're

not you do you do you know, I'm saying the thing, I'm going to

do you going to do you want to be the people, I'm working with

people secretes, they're pening to pay their costs those costs

and there someone special that says, no I can't say, I'm going to think,

I'm going to sustain, you're going to you're but I'm my many of my

children, much of my serbos those have lost, have been had been the

sensibility with me, and because of the cause of that the accounts

bankers are they're the sensibility, they're the direction, they're in

the direction, they're going to give you put into the purpose, and you tendrash

to do you do you know, I'm not the Lord, I'm my presence and I'm not, you know, I've been

what you've said to you're to your people, to this, to the

people, to the people, thank you, thanks, thanks for this maniana,

May. May I'm a mess of Bendition let's let's the man. Let's make the Mayer the

world for you, see the God, the Lord, you're in all

the things. Mayo of glory, Mayo of of benition, Mayo of Cielos Abierto.

Padre, I do, I'm, I'm do you give us thank you we're thanks

we're bendecides in the body, in the soul and in the spirit

Amen and Amen, glory, the Lord. Hallelujah! That God, God, God, God, God,

God! God! Bendeaside, Bendecid, Chau, Chau, Chau, Chau,

I've been your voice saying, men, no, I'm here, the Father,

me me for you, and me curest the of the hered, my Jesus,

all my cargas, you're on the cross, I'm I can't comprehend, I hear your dulce voice saying,

one and another other, you're welcome, you're am, one and I, another, a way, a good,

and I'm, you're all, and you're a man, you're saying, you're Jesus,