Dante Gebel Live - La extraña historia del paracaídas rosado

Episode Date: December 12, 2022

Cuando enfrentamos adversidad, a menudo nos apresuramos a pensar que es algo que Dios nos está haciendo; que si batallamos con una espina es porque Dios nos abandonó como hijos. Así, aun después del regalo de vida eterna y riqueza eterna que el Señor nos ha dado, nos atrevemos a rezongar por un cuerpo dolorido, una salud frágil o pobreza terrenal. Pero, recordemos que Dios prefiere que tengamos una cojera ocasional, antes que un pavoneo perpetuo. Él sabe que necesitamos unos cuantos tropezones para convencernos que Su Gracia es suficiente para nuestra salvación y que no necesitamos un paracaídas rosa para saltar.

The first I heard this story that I'm going to tell you a time to find out of a great author,

to whom I'm going to you're going to you never and that's this title with what God will say not

today. That is what is the rhetoric, of a sermon, that one says, I remember when the Lord us about this

and I remember the title, that is impossible to forget. So, one immediately generate in the Cerebrough

a, a sector cognitive, where we put us the strange story of the Paracacacacar

Rosado, where God me called a terminated and that is what I intended.

And this is the scene of the story. You and you and another twoena

of many, docent of and our own we've we've we're

on a private we're going to get a very final no I'm I said

Maruco France what I see I the the motor stalled in

yams and the pilot is out of the carriending and says we're going

to we're we're going to we're we're to we're an option

We have to saltar or we? We're stretted us. It's good that the pilot knows where are the parakeas, how we have to put it, because we don't have the menor idea, and on the nerves, less.

So, so it's so much, us does some indications, we're going to the field as that he'll open the door.

We have to start. And it's then when the first passenger that's there to be to be right, he's approach,

and grita for so over the the noise of the wind and he says, could I could say a little the pilot

what needs I need? I could be able to a paracayada rosado? And the

pilot in credulo says but not is sufficient not it is sufficient that

have a caravis yeah but I always I always I'm with a

day like this this and I always imagine that I thought

I was and why because there because there people a little I, I'm trying

the time he's saying semehant stupidness is interrupient the start with

the rest of us, that we're going to our life that's not we don't know

that the pilot and the time to reason for reasoned

in a infortunes in an infortunio like this. He said I'm you know

what's what's going to a paracay that's that's more

than sufficient. And the type rarer, insist, because you've seen that there are types of rare, distributed strategically of way that we find from two to three per day. The type rarer, says, I don't think to saltar, if not is with a parakeetar, because it's a parakeet, because it's my spouse and to my children.

And in that moment, of semeant infortuny, of that tragedy, an article for assaulting is what the pilot is offering, point. is in our hands a

tool a tool but there a type that no doesn't because not come

his capricit that he wants to he wants to see in a paracad rosa or rosado

or rosado it was too too too, maybe it's maybe it's

at this story of the little little that I'm but

if if if and with respect to the grace? Because, to be, God,

God, I mean, Jesus, of petitions for second. All the world we need to

some are the untytytyms, are centered, other, we forget us that the only thing

we need to do that but we put them tercos at a time, and we

put into what we have to ask us to or to thank you, or to be

And for the general, when we we start to ask a parakeas-rosado when we don't have to ask to you, God does respond with a

impugon that we do you have in the air and sottened by the grace. Now,

you're going, is it's not bad to ask to you? No. It's not means necessarily

that we're not really like the type of the story or exigentes. Simply we dece the mandates

4-6 that says are known your petitions before of God. That's good.

Behan known your petitions before the God. Now, I can't you ask

a question important? What is it's good? It's good to be in this moment no.

How respond we? If God us says, you've given my grace,

you have saved of the infirro and that is sufficient for you

to this side of the side. No I'm do nothing. You're

You're condemned Or condemnation of the You've been To go to get to the Inferno Me You know you

You've I'm You know So when you Toke part of this Tierra of this You're

to come with me That's all that I'm My question is We're

We're We're We're We're We're We're That if the

only The only God was It was His God to

Salvarn You're You've You've to the Infer. And now, it's a

a paracayas for you your life? The question still insisting insisting. We're contenting with that.

We're we're we're going to the life, we'll we'll give the

life of our life of our business. It's we're implored that we

implored us that's but the question hypotetic is, and what if

God if God did baste my grace. No any amen, like me

imagine. Yeah, no cause a rizal the parakeas rosado, as I'm what I'm

what I'm said, you know, I'm my grace, point. From the

perspective of the world, the grace, of being a self,

you know, it's sufficient. It's a time, it's like a new a person,

that's he's he's and he says, but what you What happens is that

I have some and I know that's there's a a lot of

a car in the hospital in the post-operatorio so you're you're you're

not there about the life or you get to you get us with the

hellusk with the pained just that I'm the part of the time.

So, God says, I'm doing a paracadus to help out and put to a salvo

is all over you all the you know and we we're we're but there's a

but there's a possibility of a parakela rosado if God saves our souls and then

we'll leave living leprosos or in an island deserter would be an

unjust? No, would be doing the life eternal we we're

we're we're to a heart for a body, not I

don't think that there's to be to be I'm not sure we're to resongar No

You know you're You didn't You didn't work? You're not You're trying You're getting You're saying You're

You know You're You're And you're You're And you You're You're

You're Because you're I'm a Other service No, here's It's a It's a

It's all It's can't You're You're You're You're You're

You're You're You're resongar, that they say, they're going in 45 minutes or

in a hour? We'll back to the time that we're going to give the

God, God, we're we're a lot of a little, that we

want to go to us still. We're to be to be to say

a priori, before that's before they they're they're saying this. God

not not the majority, but not to all all, only with the salvation.

Because if you have heard to hear these words, the people to

have got to here you know, and you have done. And, you know,

you know, you know, you're your you know? Because the majority are we're

not good and also we're we're we're we're we're we're

we can do a duches to take a in Tonto, although

is the on the that's the that's the but also there's

when God after the good to hear our and we say, my grace is

more than you that's that's that's is an unjust? God

still still being good when the result not so.

Someone can say we're that good that is God

is God. Hallelujah. God is good. We're an amount of salary and we

say, God is good, God is good, God, God, he knows,

he needs a amount and a promotion, because he was a job of

we're doing, we've got to the university to the whole we're our our

team and we're and we say, God, God is good, God,

that is a fallacea, in a World War, in a Cup America, in the Concacaf,

say that there people orando for that can't their

because all they're because all they're and not pertaincy to be in Brazil,

not a Mexico, or God still is God, and it doesn't

nothing to be the game, of the people, but it doesn't

have to some. Some of it's so. It's not, no, no, to the

Mexicans I don't those people. Portugal I can't but I'm not

too. No. But we we're just we're saying God is good, no

a of the people. Of the question is, we're

we're we're thanks to God, if the circumstances

were different if the good in the maternity and in the cemetery

God is in the field of the supermarket but

in the in the field to to get the the

good in the days of the days of the days of

recession because Jose he had a sonue he said he said seven

years of abundance and seven years of and that they were in the both are

in the parahua the Well, the Lord me gave the salvation, point. But then

then it's like we we're like we a accord contractual with God like if

were a contract unilateral that's a contract unilateral, a contract that's a one single

a person and for that a contract has a two things but one

you know that firm a contract and that God also never

he's we never we never when we when we we unilateral. When we said,

Lord, I promise to go to the church and serve you to give you, but if you, sir, a change, salves my matrimonial. I, sir, I promise that if sanas a my son, no, I'll have a day of hour.

Señor, cuita my job and I'm going to do all of me to serve you. And it's a contract that one firm. God can save a our

child, yes, or it can't, and no doesn't do nothing. And then when God after, not satisfaces

our expectations, we're going in a torbegiene of questions. Is there God enoged with me? He'll have

defumated. It's not that your power is limited. It will have been the God

not took force. And my question still is saying, what we think we're to do you

when the life not a good? Because if the matrimoio fracasasas,

if the child is put in rebel, if the suzer he'd in

house, and we'll do it and we know if God we're

going when he he's he's he was a he was

equal to not you never a time that the things always

that the apostle Paul knew the the angus of

a question that not a man the apostle

and in the second of Corint chapter 12 verse

7 he says and for that the great

of the of the revelations not me exaltase demeditheadingly me was given a gujohn

in the carne, a messenger of satanass that me abofete continually paf

camin'c and paff he'd do a boff to do a boffeta to manner for that

not that's that I'm not to get the Argentino that I'm respect for what I've rogated

three to do you face, to the Lord, that quitted to me, three times. And the

Lord has responded, me has said, bactate with my grace. My power

is to perfection in your debility. Mentra your power will be to be a

great, my power, so I see a man that encabes his list of oration, there was

a petition not identified by us, that dominated his and he assigns a code

secret to his ruego, a thing between him and God, a spina. He no says what spina was, a spina claved in the body, God saw what was the spina, he knew what was the spina, we know what was the

scriptures and the cards of Pablo, we don't know what is the spina. Presum I, I mean, the pain is so intimate that we don't want to leave a documento written on paper of what we're doing.

Much of us. So, sir, you know, you know, that's that's that's another, that's

we're not to say, you know, you know, you know, so we said, that's the

way to order of Paul. Or, or maybe he had made a much of

a men that recurried a type of a abbreviation and

simply he's he's just that's that we're that

I'm to talk to another of the spina pad

abreby the oration. Or maybe it would that, that that's the ruego, of a manner generica,

without to say, that was the spina, maybe that that's that's not that's not

our own. Acas, all, not we have a gujong, a spina in the car?

No, me, look, with the look at the look at the

the un- God, and we don't have a gifon, a spina,

something that not to be to resolve? We have debilities that we aggionean

and look, men me say amen. Palabras and thinkamients,

codice, mal character, recor, chism, there's some of some of

some of some of someone. Ditche this. I want to tell to some

things about the spina, over the question, we we're

first we we're We're not we're not. So some of think that if battalions with a spina, is because God was

because God was abandoning as a lot of time. If I have a spina and I'm luching with an agri-gion has a years, maybe

not a child of God, or not not is doing what God could do I would be to this line.

I'm going to see this line. But my desires and things are anything less Christian. There are people who say, if any of God

would have the luches that I have, for me that I'm that I'm an orphan. Capas that God me am-a- one very

Christian, to a a real-bradero Christian no they can't pass the things that are me.

And that's who is? Satanas, sembring the semantics of the enemy. The enemy

if not can seducing for that peckes, you will sum up in culpability. You will revolver something of your character for that the culp gets to installars in your

life. Romanos 833 says, Who accuser to the children of God? God is the who justifies?

Who is the who condener? Christ is the who is the who is the more even, the who also, the other is to

the diastra of God, the who also also intercede for us as a who

you're going to to accuse nobody someone someone has to applauded more than that's

nobody let's some I'm a little a story of a man that

he was a under a under never could get the his abel he was

the pato favorite of so that so so that impulsively the problem that

he had the courage to not having no ever had been had been no parlor,

he intimately apot, he putt, and he he got the and he got the pato. And the

man who's a little and he got the little bit of a lot of a lot of leon, but

he noticed that his her mother had seen her his mother. And that day, after the

meal, the buellah he'd to do you ask her to do you help the lapar the

place, and she respond, today he's he's going he he's

platos, right, Juan? And he susurro the o'clock to the pato.

Recurred the patto. Of that that day Juanito lavoed the other alternative

had? If your other was your and days and days and days, Juanito

always lavated the lot of the borgas of the abel and she suhras

remember the pato. After the after several years, art

of the extortion decided that any castigue would be better than

to have been to have been all the life. So, he's the old and confess that

he's that I'm saying, I know Juanito from the day. He did

a brao. He did a front of the thing. I was I'm

I'm I'm I'm to get to be to make you to

get a personerer but he thought he was because he's because I

did the attention to the words of the accusator and us

also also also, also they're a dayri. Not you are the accuses of a

morality, of codice of ira of arrogance and in every moment the accuser present a

cargos against us he'll he'll and he doeslis and this fiscal

actua of office act to do not have no other objective

to to get to give us to give us the name

sign acus accuser Apocalypseis 1210 says the accuser of our brothers the accuser the last of

the Lord day and night so that no there's no there's not we take vacations of Christian

the devil no the devil still is the devil 24 hours Jesus is not that nobody

could accuse not more not more platos of water sucia no more penitency

no more more hermen that extortion They say, never more the phrase, Recurda the pato. When there's

that you say, Recurda the pato, never more. Isaiah 57, says, Because Jeobal, the Lord me will

be avertonser. So, not me avergonsed. For that I put my rostro like a peternal,

and I know that never be aborgonzated. Someone has to receive this word if I

don't go to be avergonsado, nobody can accuse me. Do you know? But at

sometimes we're going and we're saying I don't I'm sure you don't know I'm sure and I'm sure you know what

you said the first time? Because he not went to the group because the first you

didn't you know you're you're also you're that's you're going to

you're that's that we're that we're that's that we're saying that we're

that's we're that's the same the Romano 714 says because

Because we know that the law is spiritual, says Pablo. But I'm so, carnal. This is Paul, not me look at me saying, Da'clock,

this is Paul. Vendido to the Pecato. Because what I do do not do. Well, not I do you want to

do you, but I'm doing. And if what I want that I do, approve that the law is

good. The way that I'm who makes that actually, but the that's the that's

the thing is in that's in the world and I'm not more the good because the

thing is in me I have in my, I'm intents to do do it because

I don't do the I'm the bad that I'm that I'm that I'm and if

I don't I'm I'm just I'm I'm so you what I'm what I'm

what I said Paul that's the thing that's the time verbal with the

Paul is the the the person in me not the thing

moro in me the the that's the more in me

not he said some I was not I was no, I don't

do you do you do I'm doing I'm doing the

I'm doing in time present I are you're

doing to do to us to we in time present.

Ase a little someone always had many videos in YouTube what I'm like I'm

the influencer that's the less work, the more view has been, because me dedicated a video

saying, Dante, about his bad, and it's about his debilities, and that

is not. Pablo, is saying the people who mourn in me. No describe a look of

the past but, but a conflict of present. So, and what he said,

what he was, Pablo, well, until where we know, I was delivering a battle spiritual,

a combat spiritual, even when he was he was that he said, he was

that he was going to be the because he was he? Acus

there a occasion more strategic for that satan

that he when he's when he is when he is

when we think we when one when one is that when

you attacks. Is possible that Satanus temier to the fruit that was to produce this epistula of Romanos? Obio! This explains because when you decide to serve to God, it's a desolate an infirno

with your marido. When you decide, I'm going to not to fall to no time in the church, even though you ever, your son, he has got the spirit of Kain, of Korei, of Nabucodonosur, all together. Could it be that God

He does He temes the fruit of our life, as Heemned at the pruot of this epistola. Could it be we're under attack not because we're able, but because the Satanah knows that we're going to be very very strong. And, perhaps it's

that he'll be able to you, he'll be a missionary less, a dador less, a servitor less, a predicator less with which to fight tomorrow.

For that Paul says, Miserable of me, in Romano 724, which terminine is being, Miserable of me, who will be liberate

of this world said in in form simple, we're impotent to batall to battle

solos for the so then after this question retorica who will be able

to this person he'll respond says thank I God

for Jesus Christ God God God God he's he who

He'll be to salvage. Algae. Somebody has to applauded for that God. Hallelujah. Men's mal. Thanks a

God, that we saved, and still we never, he said with me and he said,

that's nice. Never there. There's a point in the which we are less salves than the

first moment that he no salved. Never. Since simply because grunimed during the

disjune, no we're condemned to the infirnals for the midday.

When we've we've got the strivos a lot of people in the church, in other

congregations, but it's so. Our name no disappears and back in the

book of the life depending on our humor, of our human or of our actions.

How do you first, first, first, for the Bible, that I do you to do

pass to past, and I'm the who is Papa or mom? You know, that no

he's not to have a child because he has a child, no, no, I'm not

no I'm no, thank you to know, I'm not here other day, have a two, and how do you

have been and I'm not there's because they're disobedience, now that they're not the

I'm the baby, that's un-obeyed a pannial doesn't have to be your when you're your

is your well, for some for some but the mother's not. D's Romanos

1, well, now no, no NINGUNA? Dicomino? That's good.

For you those pastors, they're going to repeat. Because it's a vizio. Dian comigua? Ah, that's good. No, no, Condenation there. No, yeah,

yeah, it's not. No, no, no, no, no, I'm going to be to be able to be to do you. No, no. Condenation

there for those who are in Christ, Jesus. No, no, we're not for what we do, but for what Christ

he did, not for what He did, but for what Christ he did. They're receiving this word? Well, going to the theme of the

spin. We're going to the theme of the spin. In some moment in the sanderer of the life,

we've gothion of a guyjohnas of a person of a problem, of a situation. And our path in the life is we

can't in cogera. That was the case of Pablo. U. a minute that is

moving. The eggon is a a bit, a bit, when one is a

moving, if you're doing, you're doing, not you dole so, and the

thing is when you're moving. Pablo, never did it Tessalonic, Jerusalem,

Athens, Corinth, if not predicated, they were in the carcel, due to their predication.

But this spina storbable to end- the endar. The agon was that penetro in the

soil of his sandalia, it went to the most profound of the

heart and it's a question in a question in a

question and I'm not that you have been in the time you know,

I'm dedicated days, semans and I don't me up my

red my time. Three times I've to the

man that he wrote to me, he's three three

times. His petition was clear and also the response

of the God. The It's just with my grace. Ponto. Now, the question,

and what was the aghjohn of the car? Nobody knows with security, despite

of the theologos and historians have debated for years. But these ideas that

I'm going to are the next candidates to be with what

we know number one, number one. I'm put a bilingual like Maldonau.

After I'm number one and number two. So I can to the 10.

Number one, Tentation sexual. Pablo, battalliating against the and maybe, after all,

the type was a soltero. I don't say that the soltero necessarily battal the more than the

man, but the type was a solterer. And describe the temptation as someone

who knows to be a first man, he's, I know that in my car

no more the body, because the to make the being is in me, because

not I do the I want the I don't want, that I do, that I do, Romanos 7-18. Is Paul bidding to God that he liberer, of all, of the set lucurious

for those waters prohibits? It could be. No, you have to think that the people that are in the scriptures were asexu-s, necessarily were angels incarnated, as, as it was. It was, that good that Paul

battagued as well, any human never you never the not the not the

not the not the thing necessarily sexual whatever you never you

never you don't you a day I'm a day and the

I'm saying I'm saying yes I'm so the man

of God because after in the time it I'm

I'm I don't I'm this conflict not not sign

that not I am so I'm that is a

And these are the questions of Pablo and of many Christians. The domingo, for example, lees Matthew 522, that says, "'Cualchira that's enoge "'contraiser that's enoge. "'No, says that you aggras atrompah.

"'That's enochable "'theirch, "'but for the marty, "'se, you'll bellows, "'the ballas, "'the bacharer to "'a'olk, "'with the almoada,

"'d, with the amuad, "'dus', but if you "'he had been said, "'that's been "'you've been given. "'You've been given. Les Matthew 528, any other that

a woman to codiciar her, she adulterer, she's over her in her heart. But traceros agenus on Instagram? No,

it's not here, but in the other service there are many. Les Matthew 37, and repite say to your

to be your to be, yes, no, no, because what is more of this

of all proceed. Exagger, a little, you, you arruined a good story. Someone who understood that

question, no matter. He adds or he quitts, he brings a lot of your cocecha, exageras

a little, you know, I said, I said, I said, and I'm not and no. Leads Matthew

7,1, and you know you says, no jugges, for that you're not not

a year, but no pass a time and you want to sendenses to the redes,

and if you no, you don't you do the river, and you do it this is what he predicta, what is what you're like, look.

And you put to juggle. Welcome, welcome to the war of the alma. Your battle is identical in the way that was in the world.

Pablo, who was a paracquade rosado, and God, he responds, "'Acus, not is sufficient that you

have a paracquoise? That my grace you baste. That my grace you baste. All right

is my grace. Yes, or no? Number two. a carne, but not his

enemies, not the temptation, but the opposition. Ah! The passage was a

indicio of this, says, a messenger of Satanas. Talves he had

someone that he was that he was a carab that had

his oppositors. There had people question on their

apostolado there some some there some of the Corintius 11, 23, he

relata, in the danger of death, I've many times. Of the Jews, five times have received 40

SOTES minus 1. 40s minus 1, obviously is 39, they're, why not

it's 19? It's means, it was a fact that, it was the Cepererer

that the lot of the Sote 39, there'd endos, arteries, and you'd be a

semi-morto. The Lattigazzo number 40 was the Tiro of Gracia. So he said 40

minus one. Three times been assotated with bars one a bedreated a few

a few a few a new aoffrague in alta in aftam in times

in the dangers of the ladrones and the of the menaces,

the people of the desert in the mar and the the

danger of no so so one one so one you

do and one can you can you can't alibi to God? Because the

body can support to a certain point. Animically we're to get to a certain

point or no. One is a got to live in the mirror telescopic of Satanus. Sir,

how how if this we're not this time you're can't be able to be able to

be able to be able to be able to sir, we'd we're we're we're

we're we we're we three messes with apedriamient of so that not that

they're to be to be a bit of a little question, I'm that's

every every every aufrague we'll we'll be to put it before I

put on my horses in the other way? You do you do you do you

do you do you know the of the little my back to be back on

he's psalal and he he'll he'll be that's not enough that's

not you My grace you baste. There's people who I'm not I'm just

the divorcee with that my son's with the end of the end up the death, God,

God knows that I'm able more, and he says that my grace to be that beste

amen, no there no, no, there's a applause but you are saying

what he says what he's number three. There are of those that they

were the people that Paul was that he said, What which we

know a third possibility some people are that the aggion of Pablo

was your temperament you know when when I studied the feet of

gamalil he was dormied the day the day that the

day because before before after the God he

had not Christian Pado Paul was a person

serial not not he was he was a

migra. It was a assicino serial. Because any one form and a

placas is the machito. He was a manned after the grace

in his scriptures, accrivill to the creillings. And I know that the

thing is going to put haute but see them. If me

attack you other other other other down, I defend them

to the other all the legalists that I that Peter

an Lord, that David was an adulterer, that John has been that he

was there that they're talking about that's not the I'm not the he's not. And then it

was a man, and there are to understand that he was man, and Johnas too, and Hedeon.

And Paul? Like if Pablo was a angel of the God, no.

For so many legalists identifications more with Paul than with Jesus.

Much identification more with Juan the Baptist than with Jesus.

Much of I don't take any even a copita of a quite Jesus

transformed the good wine but many many are the people

they're they're reflect and Paul I'm I've read

to all my life was a type of mech much

a example one one is one in Galatas two

11 is because when Peter came of Antioquia

he resisted car to because he was to a car to

because he he he's he's a face to he he's

he's he he and he he's he car to call

you go go to go he said the type

is no no tacto than a manco a

manco so was he was he was he was he was he

was publicly in 1stimoteo 1.20 he wrote, of those which are Imeneo and Alejandro to whom

I'm to learn to know to know to be there some of them say that sometimes

have to people to give us to Satanan not Jesus but it's like it's like

it was to have you have given to Satanah more than a than that a packet

than youp youp youp to Satanas to give to Dant that they

never they're I live in the Puerre. Because they're all the day.

But because they're in Paul. All the people that caught at the language of the

plume of Paul, was he could get to get by liquidation. I'm not I'm

not the canonization of the epistolas Paulina. The epistles Paulina are here because

were inspirated for God. I'm not I'm not under the way. The Psalms

were inspired by God in the middle David adulterer and he and he cussed with a woman that not is the

of him. So this means that the Psalms are not canonical. No, are canonical. But in the

Bible, not only about God, in the Bible, in the Bible, I can't be what he

says in the temptation of the desert to Jesus. In the Bible, Judas

and a, and traition to Jesus. So, we can't take every word

literal. I see with what Paul is is doctrinal, is scriptural, but is

inerent to the character. In every has written, he he'll have a bit

his temperament explosive. It's good, because not you can't fundamental the doctrine

of the church if it's not a character. But it's like a word

predicated behind a pulpit. The word is a

but it impossible to separate the personality of that

the person, that the person doesn't that God that you

are that you call. The word is the word, and the

type in the people, in the people, they're they're

all or because all the life he's to be political and they're not they're not to be

or because not they're going to that's that you're that's the time you're not going to not mean it

doesn't that you're that God's that you're so so I'm so it's

possible that his spin be the temperament Pablo he's a crossado he says

he's he's he change me the character because a sometimes I'm

I'm back the cross and I'm to harker, Pedro. And the Lord says, "'Acus not

"'sufficient "'that have "'sum "'as "'that my "'gacity "'tap. "'Numor

"'Coh, "'me is "'on't "'If you "'It's "'if you "'It's "'that

"'is "'N't "'Ns "'N, "'N, the "'Opossition, "'Nus "'Nus

"'If you "'It's a "'Certain "'In one of "'a-Gart "'It's, "'Mirate, "'Lan,

"'Letras "'Letras "'Lan, "'Lan, so many letters or I can't write on my own.

It's a big he was that it's a metaphor, a license poetic. Maybe

his his eyes are very never never he's recuperer

to that the time to the God got a

light that Paul was that he was never he

never he never for completely. To the Galate in a

moment to Galatas in Galatas in Galatas 4, he said

if you had could or you have you have taken your own your own

those I'm they're they're they're they're they're because

I'm maybe I'm a problem of the person in the profession

of Pablo the limited visual could be a risk occupational

because it's difficult to be the it's not you can't

be to be not you can't write epistolas when not you can

learn the page more than a a bell in a carcels. Vista

devil, major of the eyes, the heart of the heart constant,

cepaleas, haqueques, longs nights without not dream and maybe

maybe Paul, says, sir, the only that I'm the

other there is there is possibility to see to make,

it's difficult, and cause you're looking to a person. a paracadda rosado

and God, what does that? That's not you have to be that you

know, my grace, to beast. Not that this brings to coalition a

possibility final. Number five. Yeah, I'm going to go to go to the house

Blanca. We're put sent out, that Paulo was a grand orator. I don't

where we did we do we don't know that we were discrepar. Because he, or I, that said in Corinto,

that predicated the word menopreciable, second of Corintios 10-10. And never discussed the respect. He said in 1st, 2, 3, I'm between

you're with much debility. Prediqued with temor and my word, and my predication, was with

words persuasive of humana wisdom. Like, I'm saying, no, I don't have no rhetoric,

nor have no reason a wisdom, but with a demonstration of spirit and of power. We're not

we're going to the second part. Yes, I'm sorry. He said, he said, I'm going to

talk about with a time timebored. I'm trying to talk about. I know I'm forget what I said.

And the fact that you'd hear something, it was because God said you so Paul

is saying, I don't have the talent that I could be a paracadus rosed, and God's

is sufficient that you have a for a caeas, that my grace to baste. Now, let's resume all what I

said of the profile of I don't know how you imagine to imagine you can be a little.

Tentado with frequency hasotated regularly, terk, co-bezone like all hispano,

character putrefacto, vista poverty, lengua mordas. This is the Apostle, Pablo. Could be

that never he was that never I'm going to to kill the religious But if you No, it's that I had

the don't of continency No, nobody was contending him Nobody would want him

he wanted the guy It was rare that some were a russ that you

have aroused some of their petitions not not been not

an apostol without a temptation a no no

no no no with a character calm good

good good good a little ever because if God he would have

cuted the temptation never Paul would have abrace the God.

Only the ambrient valor to the good food. Nor our children

don't even a good because they have part because it is

all the amrient the valor. The who think

that he's that no he's no perdon's no he's a woman.

Much is he did. The title that Paul put

in the door of his officeina not he was an apostle

he's the indicated to make an pastor apostle the

title he's the title he's the principal of the

people and when they said I'm not I'm not

not a person I'm contemporaneous when we're people when I

were I'm was a person was one of a

of his disciples but, but I was a Christian. No,

me call an Apostol that me abhorhorhor no I'm not quite

to be in the list. That's Paul? Today they're they're

they're Paul, that's he was, he said, I'm saying, I am the

principal of the people, not false modestia. No, plume

articuled the grace like the of that of that that's

that that no other person appreciated the grace, as

as he. He mataba the people, to be if we know if

he was a man, he was a manned and he had a Christ, he was

he was the people, he was the provocator of a genocide

he was a sort of Hitler. How no to be to be

a grace? And if God not had had never

had never had known the 13-3, if if I'd my body to

be a time to have a no time to know me and he said he

was he was going to be to get to receive latigas or whatever whatever

because always the persecution tamisa the motives before the

pandemic the churches were replet of people a

one a lot of a mok got to the persecution

the pandemic a chino comendos murs tamis some

musios those cuel and if God to Paul he would have been made manso and

he would have been confronted the legalists who had confronted to the Edonists

reted to have the character had to have character I think he was he

he's the he's the that he has a little that you

have to have a sogita cortita because insegian Pablo perdi

definitely the chapter to the Galatas to the Galatas is

in our Bible not He not support a grace dilued. He said, "'What, "'usare you the

"'grace "'to peccar "'mas "'any "'Nadn't "'any "'whobues "'withes

"'withes "'withes "'withs "'theircarts "'the "'Cartes "'in' our "'Bel

"'Divio "'Their "'in' "'What you "'What you "'in' they're "'Their "'Foe "'No, "'No,

"'no, no, "'Rbert' "'Robobrto, "'Yo "'O' "'O' "'O' "'O' "'onon a million of friends. That Robert Carlo was a precursor

before the rest of the world. But he got a much disciples, Pablo. And what are

the eyes of Paul? If God had been the revelations that it

had been because the rest of the people observed the world Paul

had visions that that not was that I did

in second of God 3 says and I

know a man of in a third person. If in the body, not the

is, it's, it's that he was a abetated to the pariso. Where heard of

words, ineffables, that the man, no, has done to expresser. Of that

this man, of that man, of this man, I'm going to be gloria in

nothing. If me I'm going to be to be in my debilities, because I was

that if it was to the heaven, not because it was because it was the

most the most So, thank you. And what do you say from the oratoria of Pablo? Nothing intoxica more than the approbation of a multitude. Nothing more nocive than the fans of the champion.

I can lead with the critics because I lead you very well with the applause. For those who say, and how do you want to the critiques? That's the critiques, that's took of who come from who came. But to take the critiques of who come to take the applause also,

as well, as to who come from who they're coming. I'm I'm concerned that those who who are you gritty and say they're going to

gruecify in three days. And this is not for me, this for you. You're

the way victory, and you say, come, come, come, we're, manna, the first

error you liquided. Because so we're the complex of the trapecista. We're we're going

to get, that's up, that's to dole the cue, until we're the cuels and we're

so the so the so those a to enfocarn us much. Simply, God

could have given the gujohn to maintain the apostle to the apostle. So, that's

not the people. So the God that detesta the orgul, does the necessary

to avoid that he gets a victim of the orgues. So, you're you're

not eliminate the temptation of your life? Sir, quita the temptation,

I'm I'm a heart to care in the the same,

if if it if you to support in your force or in your doctrine in the

way of in the grace of God. He knows that you need you need you know,

and you to convince you know that the grace is sufficient for your sincating.

You ask you not the people, because you know, because you want you

know, a man, but people are they're not they are a

enemy. What important if not you His grace is more than sufficient

for that contentes to the public of one, for you to you know, you're you're going to your personality?

It's possible that you also can't you take some areas asperas. Dises things that

you're things that I'm don't know I'm can't with my character is that

me is that I'm because God does it does do you

do it is just that still not not not never

is more than sufficient to to vencer your defects. You're why God not you don't you

don't to live to make a medication to have to have in the never

in the mess of the insulin and you ask you ask you and other

again why you don't you do you not you do you do you

do do you do you you're you because if you're in Christ

you you're a life perfectioned and a body perfectionate.

But, perhaps that's a plan is to give the soul now. And the

world when you get to your home, he never promised you that's so-as

with the salvation including the package of the and that and then

you know, until you get you to get you to get us to the world, and you

know, knows what we know we know we know, we've seen much people

sanars in a crossade of a miracle and never never

never to to a place to a church. So, God is more

interested in our own our own than we're in a shiress of a lot. It's

very. But it is always it. God, not it's not so when we

get us on the time we get us. God, not we're in who we're we're doing.

And if to be a person better than more than something has been to be

to be a bit, but if no it does, if that person, no, you know,

to be of your work, if those those kids with the life are not change

rapidly you know, you know, you know, you know, I'd ask what I said,

I said, I'm not more than that you, ask you would you? No, your grace

is sufficient for that we're not, my papa was a man, was a

man, he was a man, to be a man, to be a man, to my

father, and my is my father and my mom of cancer, but the

salvation would have got to the good, I'm would be not a

good, I'm not, he's been a little still you know,

you don't do you do you do that does a ability? Dice

and if only only he didn't that God,

I didn't a boy, oh, why not me is a good,

but there's sordo for the not not after the a chicken tortured, Capas

that's leant, and you don't you see, you know, the grace of God

is sufficient to conclude what he and after that you know, let me let me

that you remember that the power is that the power in the word, in the

letter, in the cartero. For that I'm always I'm always, you're

a pastor, you're a person, you're a I'm minister ordained in the Asamblea of God in Argentina I'm in

America I'm a doctorate of the university theological technically no I'm but I

feel that if Pablo says I no no no no no no no me call me an apostol I'm the

principal of the people I'm going to say I'm I'm a doctorate and

and I'm too me too I'm too my also my grace is sufficient

to to talk to learn with clarity, even when we don't we can't do do this. And, never you forgets this,

God prefer a cogerer occasional, before a paboneo continual. I don't I don't of those that

they're in those who are the a lot of someone who is a superheroe and that always is a

person and I will be a hypocrite that is a hard to thinker. Desconfio of those

who don't have sickatrice. And when we have adversity, sometimes we're to pressurals to think that is something that God

is something that something we're doing this, why do you? Why to me? Why me? Pablo, never He said,

He said, To avoid that me would be a presumed to be able a petulant a cana

and that's revelations sublimes not me did you make sure more than what

I'm clased in the body. He was a problem. Pablo

had the faith to understand that that that irritation was a thing

was a obsequo. He said that nothing destroy that's that's the effect

of a person like the person, the part of the spina

he took like a thing he was that was doing he was more

than that he was more than he he's not said God

he's doing for me because me, because me you amas no

I'm to let's I'm let's with a paracad

you don't I'm to I'm to No, I'm going to to

know the quantity? The sir, I said, no, I'm going to, never,

never, never, you'll never, never, never, never, never, you're going

to administer millions for my reign, but never you're never, never,

never, never, I, never, never, never, never, I,

never, never, and the sir, and the sir, I said, in this

reunion of Hombes in Uruguay I said, I said, no creeras the quantity of the

people of the people who have been for give that's so that then they're that I'm

with the bank, perhaps that I'm not that I'm to depend to God, perhaps

that the only that me does doble the days and all the days, is

to know to be to know that I'm perhaps when I'm going to do you

for what I go to I'm why I'm to do you can't do I

I don't know what is the dante potential with abundance. But I know that, maybe God, that's, he said, hey, I tell you, he'll do you more and I'll piero. God, God, no, he gave to Paul what he said. But the Apostle received a good, a long-plastro. You've got to be with my grace.

Because my power, is my power, is my power to do you debility. Dice, Paul, for that, gustosoment, I'm going to dolead of my debilities. A-dond to find you

a predicator that makes alard of the debilities. Dear ones, my brothers, how chisnered in this week I'm

I'm chismias? How do you know of envy? I'm sorry. He said, I'll have a lard of my

debilities for that that can't me the power of Christ. Ficate.

There is the secret for that the power not you want you? You're the power of

God? Does the a rard of the debilities? What how? What,

no, no, no, no, no, no, no, no, no,

Oh, how, brother? You see the sanctity in the makeup, and the back of this

you know about it. When he says, I'll hear of my debilities, not suen

like a person who is a person who's to feel. It's like a guy who

got to in the debilities because if the grace is major for that

and if the grace was sufficient for an man that he gave

family to a home, to to bring to the

in places in that was to have been to be dead for a moretso, I have been abundant for me, for you, for whatever

that we have to be and if it's a spina, for that we make to understand because you love much as

as to you can't and you go to the spina will be there. Agreece for the spina.

God has the direct to to say to not, and we have reason to say So, so to

terminate, the next time that the first time that's a guy, and you

say, remember the pato, look at the eyes, and say, and you remember the

cross, Cabeson. Because in the cross was a manciful, and no has

authority to say, and I'm and act so I'm so that he's for the

paracida that's that you take that's the color that you have taken

in the life. Because God right Those that are you are those that are in the air

sottenied by the grace and you're and you're doing it's you're doing what you need a car

to say you so that's sovartes so far far and putte a salvo and thank so much

celebrate the rey the reyes hallelujah now now so give an applause

great for that that's that will make us and will sustain

in the grace somebody has to applauding more than that

Let's go, let's celebrate the rey of Reyes. More, more, more, more. If you think God, God, if you say, Lord, what power has touched my heart, has to cuddited my life,

bendito, this is. This is one of the other the orations more difficult that have that you have

in conjunction. We're going to give, we're going, we're going, before, here, and in

the house, I want that we thank you, but of really, for the spinas.

You know the spina. It's something that's a intimate that you can't say that's

only the spina and the sir, thank you for that the spina say that

that's a minus valia in the mental, problems economic, chronicles, that never

terminate that never don't you say conformate. What I am I'm saying,

and what you're saying, and how if if it's that we are,

against satanaz, this messenger of satanass is a cause of that God is a because he's a

much to get the spine and to get a then you say, even if I don't know I'm going to

give you give to give you give to give you give to give to God,

not you don't to hear this in another congregation but me based on

what the Apostol did you give to give to give me to give

God for for depend of the insulin give a God for depender to a baston for depend

of the rent of who he can't give to give to give to give us for a family

difficult thanks to a character that not you have had been still the

Lord Domar has and when you think that's you're you're because

of the other because of you still you're not my father and decide not soltarmes,

let's the hands and thank you and thank you the spina of the year, the end of the year of the

spina, for the moments duros. Because if not had been been a little bit you'd be

a man, you know, you've been permitted that the way of

you know you've had you had you don't have you're not you you're

you're you you're you you're a god castigator no

but is a God that you He also to bring to his presence

because he knows that his presence you're going to get to other way you're going to get

with alcohol or with cigarette or with sex promiscco or with pornography and

he says and he says if I quito this aggion I don't

know I'm I'm convinced that you don't about you're

so so I'm so so but for I'm not me create

a grand thing you you have permitted this aggion and I

I I thank you. Agrade for the pandemic. Adgrade for the moments duress for the people that God decided to get us to be in the presence. I know the last

strained sorrows. But I'll say, Lord, thanks. Because in your propositions, they were a plan and they had to and even I don't

know what I'm don't know of this side of the sun, I'm going to be egoist. I'm going to give you

because something you had planned to give you thank you and while you're trying and you you're trying

your presence and say for this spina. Thank you, Lord. Pardonan us for having asked for

having been so torp in orer sinned but now God, it's made your

your willuntah. A me me is that the Lord also that the conflict

me has to make to Jesus. Me alexer and me that the Lord

said, pass this this copa I don't want to go to the

cross. Me alex he was the conflict, at least in the wert. And if you conflicts, you're like yourself. Dere,

I don't want to, I'm sorry. I'm not here. I'm too. But the Lord me says, support. Let's, we're going, let's resist. Resist. There are forces of the sky over you. There's a bendition of God over you. No I'd have, until that no

has done with you. I'm going to do you. All right. All right. All right. Presence of the Spirit. Sopla. Sopla. Sopla. There is. There is the Man of God. There's the Man of God.

Levanta your man of your man. Be, be, be, be. Bebe. You're receiving forces

for the year. Even it's not term. It's still in my children.

I'm saying, I'm still doing my people for the time that will come. Agrade.

Thank you know, maybe it's the time of the Aghon. No, but still,

Dill, Lord, even don't understand, although not understand grace. Now is

when the church, now is when the of the God. Thanks, sir,

a past of the hospital, a past of the graham of the cemetery,

thanks to the pantheon, a past of the care of the minuvalia, a past of the

diseases, of the divorce and the accidents, thanks, sir, you see being being

good, you still standing in the throne. Nobody has moved to there,

and all, all, all, all, all, all, all. Hevent,

the hands and the hands, and say, thank for the victories, for the

derotas. Thanks for the times that I think I'm sure because you were

there's a fortleasing my character. You were sostonying even I didn't even I'm not

you know. Thanks for my ninies because that ninies is the adult that I'm

thank God for the scarcity of studies because that did you that's

that you have been so you have been deced your grace me has brought

to come let's the hands the Thank you, Lord, for what I don't see, for what I don't I don't know, for what I don't

encounter explanation of this side of the eternity. But that gratitude, says the Lord, that gratitude will to open the ceilos, that will be to bless. That gratitude to be to talk. Dile, thanks to the Parejas Rotas, give us, and give thanks for the people of which

he libro. Dalles thanks for the country that you left. Dallel thanks for the employment that they've desidier. Dile, I don't know, but there there is a purpose superior. And even

I don't know I gloryary in the debilities. I'm put me happy in

my debilities knowing that there's a purpose. Because I declare, I have transmitted to this,

your exhercite, what I have said that I've said, I have said in a day

in a day a day in Anaheim, but also where the jubia gets to

the and it and us and us and it and we do you, I'm

declare and we We are we're able, we're blessed, sanos, in the body, in the soul and in the spirit.

Dallie a applause to the Lord and thank you for what he has been on the people,

thank you. Amen, amen. Give him an applause. Great, great, great,

the rey of Reyes. We love our Lord. No, they mohs here. That God to be this

God, Chau, chow, chow, chow. Until the dominole that comes, people. Bendecides. You know, and you

have done in my cargast, you left there in the cross. Something that can't know what

could comprehend. O'goy your voice, I'm another and another

you're welcome you're welcome you am a man and again again

again again to be a