Dante Gebel Live - La fábula del rey del bosque

Episode Date: February 13, 2023

Dios implantó nuestras pasiones y nuestros frutos; en consecuencia, si somos olivos, produzcamos aceite; si somos higueras, demos higos; y si somos vid, generemos uvas. Nuestra singularidad y nuestros dones deben definir nuestro camino. Sin embargo, para muchos de nosotros la ambición de querer tener una corona que no es nuestra, puede llevarnos a perder lo único que teníamos de bueno. El delirio de ser algo que no somos, puede hacernos perder nuestro propósito. No olvidemos que cuando vivimos según el equipaje que Dios nos dio, ¡vivimos la vida llena de gozo!

I was I think when I started to predicate for the world, I remember

that I had to go a conference in Puerto Rico with Scala in Miami. I'd

from Argentina to scale in Miami and I was to the island to the

Enkant when I was to the band of the car

and I'm I'm a a maleta equivocated. It's like much

to the my. The same same color, the same texture, the same mark,

very very similar. The time I was the carousel and I pressure to take

the connection. But I was the next the next the thing I

think the person is different. I'm the I'm percate that not

my maleta. So, to keep me all to feminine,

calzone, brasieres. So, so I only had two options. Ponemar a

woman, and give my conference in Puerto Rico, what I would have been a a success,

a scandal, or regresser and rastered my malet original. So,

I didn't the connection. And as was a orator novato, recently

was a little not able to recover rapid. My malet

original, suspended my trip to Puerto Rico, suspended the visit I'm I'm going to get to be

I'm going to get to come a lot but I'm very a lot of my things, I was even

even the Bible, in that I don't I'm the destress that I'm today to

do you get to me, nobody me never more nothing. Thanks

to the guys of Avianca I'm I've I'm that all all,

all, all, calsones, robes of Ceseo-Biblia all. But in that

then I dispatched all I'm the night in the airport of Miami and the day next I

regretted to be a business because then I'm a bit more the other way I'm

called the people to that I'm that's that I'm that's for saying a mark

or a could have said other thing but but it's so nobody who

can be with a a malet again, nobody is espantosos and then then I

was a to record this incident. And why not this in the life? Because there are a lot of people, I mean, that we're going for the life, to the force, at least, sometimes you know, that's not

our, and that's even quite are our tally. That's something that is something that's always, our fathers, it was. Your abuel was a pastor, I'm a pastor, and you some day, and, you, will be be a child, you're

a third generation of predicators. And at the most of the a man, you know, he wants to know nothing with

a good not with a person, but he's going to be to be a little of the father and

the father and the other people. The other than the publices

and they're saying, God, God's looking missioners in Uganda, accept

the call, be to Africa, because the creator he will like that

you accept the RETs and not all they have been the people,

some envian some of resources. Receen we saw we images where not we can't go to Venezuela,

but we can send some our time for that others can do the task. And this is not a

disposition, is that not all they're the same the same the parents, we confront us

that great decision because we're going to do when we're we're going and we're we're going to

do our children to our image or let us to make to assume the

identities that God they did. Those are to do to us or we're going to see us

because as well as we're not we're we're we're repriming us the don't

of our descendants is our responsibility our children are going to pass

a great part of their benefit beneficiands aggraced or recuperating

of our mal influence but we we're we're we're ascendences

over which proverbs 22 6 says instructe the

child in his way and when he's old, or when be a

very, or when it's not a part of it. And one has to have

to be a person who this this is the I'm in the

obligated, if I believe to maybe in some maybe maybe

the time, the thing, it's not that the

proverb, the proverb is that the salvation to be God, what

we Preparate the terrain, plantar the semilla, but who can do the crescent is the senior. So we can't show them the way? So, obligar those, no, no, no, it's so. When it's chiquito, yes, they're with us and it's just. Then there's an age that one can't.

To those gulps, to bring them to the church. So what's the passage to the parents? It means, see every child like a book, but not

for to write it, but not to learn it. The recent are born with a

disco-dural pre-programmated. Yeah, it's written. The phrase Greek that we as we

instructe in the verse the verseical, instructs the name the same

the great that says, to be to instruing to an new

we can to put into to tono with with its characteristics inerentes,

with his rags congenit, and so that's your way. The Psalm 7. 12 says,

God, afilar his sword, and has he's already his arco, it has tensed.

So, the archer tends his arm, he tends, does punteria over the black,

and in the moment that our son has, God, does it does the time,

a punted to some part, a certain direction. So, God does us do,

we can create a a arc that's a day in that we're going to let's

let's say, well, now we're to let's go to go back. I know, how I'm going

to do to do that if you're to be a time? But that's another problem apart.

That's a thing of dipo. Nothing has to do you to be with

not soltark. Instruge the the child in his way. What the

way? The way in conformity with his don't. Instrued the little

in the way of God, although that's inherent. In the the way

he's not he has one has to learn the itinerary that God

designed for each. We don't see to our children

like a black to write our plan. That's that's

what I want to is something that's a good and that one is a one, it's a

kind of and that's a child. So in every God, it's

a vision, a purpose, a destiny, and when gets to our back to

there's an little, that's a little, has a group of

characteristics just established. From the vintre our mother,

God does form. That inclination is fixed. Yeah is

determined. before that the child is the child says the word that he's

he's just what we're going to do you're to do what is a piece of barro

maleable volubble he has been established each has been established has been

inclinated to something and the parents that we we're we're

to let's we're we're to we're we're that

inclination in what is what is what he like. So,

God, to me fascina to know that God we're designed to do you know for an

time. Because I'm made to get to much time that I've been not seen that you had been

a little bit so when me discover the syndrome of Asperger I'm going I have a lebe

autism or an autism of high functionament and I think I think that's

that was a incapacity something that God says, oh, I'm was looking

to other other other So Saddam Hussein also was growing and he looked and he was

me escaped. Then I said no. There's a reason. God prefigura our points and our

points and our children and our children and our children and not are an extension

our how we it's not not to see to our children? They're are mine.

Technically are our people, but are they're who are pre-estated, who's

who have seen to part to the house, they're not for always,

not are our property, neither to not even to put in, nor can't manage them to be

to come to see, I'm going to be able to be alive, not is for that not for

psychotear it, not is to manipulate them, are individuals, are individuals that are people who

are their own, they're not born to look what we're phrase that

is very noble my my child my my my my my

I'm not I'm study and she do you not it's

not an extension God you do you know that's that you know what you

want you want but God but God you

gave to a project to do do you do a project

investigative where where is that is that is

to that we could We know I'm I'm married I'm married

I'm going to get to be about the 18 this, that's that's about the 50.

No, not going to happen that's not that the parents say that how you

will be to be to be a new at the 23 years but

you you're not the seven, at the 17 was a moccosa

too in the year in the year 40, but no we're more

more more more more more more more more it was

the same it's the but the the infancy prefigured the

capacities of the people we're we're we're we're to learn

discover them affirm affirmals discern disern them stimulars

stulars fiat in jose 17 years yeah was

I was profilable as a person and adult

interprets the son the leader of the nation Egyptian. David, the young David,

the pastorcito, he had two points from the births, from the first time has been a

incursion in the scriptures. What had? He knew? He'd a little a unos

for defending the obehas and to talk about the arpa. What were the two

activities that dominated that they were the war and the music? Cantam

his alms until today and David the Guerrero Jesus,

even mostro his inclinations from where where they're Jose and

Maria to get the chiquito perid extraviated of 12 years. Jose

the carpintero no he got to he was between the the faith

between the interpreters of the Torah and Jesus he said why me

because you know you did you know you did you know

that said you said they were they were my incination Pa, ma,

I've been behind the techo of you're in really? Do you don't know to be in

my course? In 12 years, what are you think? I'm going to get in the

carpentry? The question is, we know the our children? Those know we

do that? Not only if they are good people, that no me cabe the

minute, if we know for what were tensated, upuntas? Can

the inclinations is temprana to serve as the of the retrapes final

adult, and we do we make more there there's that we're that

we're that we do get to that's that still the essence

another example Moises the prince of Egypt assimil

he the the kind of the court not not

an ignorant not not a neoffito studied to the

sombra of the astronomers, mathematics, the best jurists of the world

known to the time. 1,500 years after even he was recorded

for having created with all the world of the Egyptians and

powerful in his words said Echos 722. I was

a type culto prepared, and capacit with a

dialectica exquisita. We advanced we we we we

with the best masters of Jerusalem. He was alineed with the Pharisees

and defended the law with the law with the in the moment says Paul is the

I'm in quite to see so that is the person that's the

church said Philippe three six look that's that's so that

Peter was able to tolerate the hypocris of the church

Peter was different but Pablo was a made

a Paul stall was He was tallied. With Pablo, you're in front, or outfired? The cold,

and God was so. It's all right. It's made to for his purpose. And in in quite to

our children, God, I've got a book, I insist, without read, a is,

and say, you're going to give the privilege of almost for two decades to study it.

And look his tendencies infantiles, because I think they're to predict the abilities adultas

for what what I do what I'm I was I'm My father I was a

cerrine of Madeira He's not He was He said He said He was a Cerein

He didn't He was And my my papa And my he said Heembourg Heembourg

Hebris Avanista That's a sort of carpintero specialised Construed Sillas

Mesh Modulares Bayyut etc But God He did a

He did a Hurtpe for the Carpinter and The Servidor

that you are you are you are seeing, that I didn't distinguish the difference between a serruch or a formon or a martyyo

and my father tried to learn me and I did learn. And to be honest, I tried to

learn to something, I worked a couple of years in the carpentry of

but more of one of the time I had been because a me the carpentary

me anesthesia and and I would be done but the books

were I fascinable. I could passinable. enter, verano entero, my verano

ideal was a pile of books to learn what you do you and you

know, a little to be those after the carpintaries, because

I don't want to vago, said the year, the back, that I

would be that that's different editorials. My father was very

limited academically but never I'm said to say, you're

going to you, he's you, if you could be something,

is more that like your father. Tal-beau maybe I thought or maybe not

you know that I'm really but in any no way me ignore he knew

he knew, he knew, he said, he said, this was a rarrow that was like said

before. Ante. I used the word extrovertido, introvertido, bipolar. It was,

me was a raro. It's like the psychology not had a language to define

and this no, this, this, this, this, no, it,

no, it's, it's, the father. It was so. So, God not is in cargues to make

a manuscript that we're saying, I'm to make you to see you, and that's manuscript

not the guion of our son, it's our guion. How we going to reactioner

for what he's been created? So, the major thing we can't do you

not is not to give us our own riches, but not to

discover the own the own. For so I'm there's

nothing more that you're to be able to give to get to not the people, the people

of our own parents. And at some of us we're not because they

want to them because they're going to continue our career.

But we give us a malita that not that's not our and our little

and our little a lot and it was the maleta of him. It's

the statistics that say that's that's the seven not are not so are the

people are the seven is an epidemic is a an stardistic alarmante of every

seven not a time that's doing, for that the people have so the

people not much there's people and not don't the people

not the people because they're l' they're a job that they're a 70% of the people abhorreces the

lunas. Swayne with the Wednesday. No, me say that you're you. It's a rastraughts all the time to get the Saturday.

The major part of the suicidies, talking in serious, occur in the dominoes for the night. The dominoes for the night is the most

high index of suicide because the people, when the person, the exam, the university, the faculty, the

job, the cubicle, the ratonera where has to go to to work, is deprimed

and it has the life. The majority of the infartes

the infartes cardiac or the arreemias occur the morning.

It's incredible. There an study that says that the

not not is not not affect more the

health than a divorce than a lot the

the pain the most important are more problems

laborals. More than any other causant of stress is to be doing something to do you know

you know, you know, put your a lot of you know, and who can do you want to do

what they want to get to get to get to people, but the people who

live in to work as when one gets to this country to

get to many to people that are to pay. They

even even they're to gain to to pay. Because they're in tantos credits, in tantas deuds, that

all the rest of the day have to work all the day to pay a house that is all the day, is disoccupated, because the dewsons, because the dewsons in Florida, that when is descending the avion, be that all, all, all, to do you know, they're in piscinas.

All the piscinas, like you said, one are the vizabeth, because the people, dwean of the piscina, of the albercas, are they're working to pay them. And, and, they're never have time to get to

get to the parrillas the the things to be in

to be used to like the for their good so God not only you're to do

to do to do things but the desire of the desire of the

desire never you know and you always what we do you what we we're

we're to be to the power of our capacity of

the talent I not I'm to want to a

person a not I'm the capacity to do

that flatulence mental to to do a mode

Finno. There's another way to say that I'm going to say, but it's a way to

say. But that's a concept of you're that you don't you don't

to be but I'm going to what we know. Because we're we're

from a family with a man with a particular. David, it's the

words, my usos, not you were there were disconos when

you in the recondit was talking, about the vintre the

mom, I mean, when the most profound of the earth was I

entree tegid, entree your eyes my body in gestation.

So, that before the before the ecographies, God yeah saw

we were forming in the utero. All was written in your

book, says David. All my days were designing

although there no only only one only of

them, said the Salmista. So, God, what does? We can

retege in that camera occulted called Vientre. And the master of

the teged Valle selections the hils of our temperament, the

texture of our character, the estambre of our personality, all

before we didn't that we know, is that I'm, that I'm so I'm

so that's the father of my mom, no, it was it's was

designed. No, it's that I'm that's the cune, no. All right has to

a purpose although some of some of the but it's a point in the world indefensos

with the hands basinses to be to see a be a bit we

get us I'm really to get a to that I'm more

more more than a chromosomes sered or traumas of the

new now I'm you don't I'm saying that

we're with a carer tattooed in the pecho. I don't say, and my mom, mom, he was born

to have been a baby ablador. No, it was so. But our nacesmient

was accompanied, not with a hoja impres with our abilities, but was

accompanied with abilities inattas, that as a matter that we were

growing, if our parents not were not we were we did us

we had to some abilities, of certain inclinations. And that's from God.

That's from the vintre. Dice the word, because we're chura suh. Created in Christ to Jesus

for good works, the ones which he prepared it before. Not we don't know.

De an man, says Ephesio 2.10 for that undubesem in them. So,

every baby, insist, is an idea totally new in the mind of God with a

purpose. Nobody can duplicate our life never we'll make another never a semilla

of the can't be able to get a but never never never never

never can't be a aiguer a syna ariara but never a

one aubbler never a nogal is igger God never no no

no no this this one has a one has a year be not to know who one is.

Still, I don't me feel that I'm, all the God destino for me, but one is full of

influences external, imitating to be to be able to be able to other. But he designed

our temperament, our don't, our passions, our desires, our singularity is product of God.

And a sometimes one see with an news, how exist people that's

people, he deforms the car to make to make to make Michael Jackson. I

want to have the of Michael Jackson, no, what he wants to have the money of Michael Jackson and never will have to have, but who at least, he conformed with the car? There's one that's not if in Asia to look at Ken, to be a man,

to be a monkey, there's a man. There's a barbie. There's a lot of the costiola to make a cat, to have a cintura. Or so, one says, de vera? Who wants to be a monkey? A Bossley gear, is it, not at Ken, some. But who who wants to be a muneo?

But that's all we can't be us if I no I don't know I have only a

opportunity to bring if I know I'm the world is the world's like I

nobody is like you nobody is like you nobody and and

God implanted our our passions look how God

described a bel bel that not is very well

in in real is Bes Bzalel that not is

very known but was a time of Salomomon says

it I've fulled of God. God about him, this is his curriculum,

his ojo of the life of life. It's a general in science, in all art, to inventing

designes, to work in order, to work in silver, in bronze, in all artificio

of pires engastadas and an artificio of the matter, to work, that's

in an exodus 31 or 3. the a hoja of a video of a designer that's a house of life. And I'm fascina this, it's done, to inventing,

to work. One of the way, you said, I'm not so, I'm not so that's a creative, like that's the devil, or that's from

the God. There's people that can't be, to start at the two, three of the morning thinking, ideas, and that's something

that's something for a design graphic, to paint, to draw, to draw to create from the

nada and the and the thought that's that's not a not able to

do that because the society actual not be the author behind the

book, no, he costs to see the the building

the purpose to the purpose, the no, no,

no, you can't do you can't do, you you're

to do, and and what we want to do do,

and what we coincide with that the which we're programmed. Because what we're going to do. It's product of a invasion of the

media of communication that we're saying that we have to be. And deforming the language, deforms the manner of vestir, deforms our behavior of bestir, because everyone does. But that's like to say, come an estiercord,

because a million of moscas can't be wrong. Dante, we know. We don't do what the majority because all the world is doing. No, even in the school

They're trying to To unpack our own Maleta. Hagener memory. Who'd ever to go to the school at our time? And the maestro

said, A-beer, what ability will be that's about to be able in a maleta distinct?

I was there in a conference of Ken Robinson that now fellacy before, but the Reina A.

Zabel was named Sir. It's a Britannico in Liverpool and is an

an assessor international on education, that was considered during his life an expert in asuntos related with the creativity.

And he said things that I knew of a kid, but not he was not able to

articulate in words. He said that the creativity had to be so

important in the education as the alphabitization. That in the schools is desprece a creativity

and he's good in mathematics, in history, in language. Like one

once you told, I got in the school, and the master second, third day of college in first grade,

we need, you know, a house, they've got a new house. I did my house, that was like

a cajah a cat, a quadgad, spontos, fea. What did the maestro? No,

Gaveel, that no is a house. And he in the pizarron a house with a

house, a house alpina like, like in Switzerland, a chimney, a a manitio,

two arbor and a perr. There I'm that I didn't a house. And if had a different,

me said, that he said to say, to be to make a house, that the that was

that had made made on the pizarron. But that does the system educative.

It's that the children are less intelligent because they don't use

the imagination. No, they let to be to be creative. And when they're when they're

they're going to they're much less creative than when they're much less. For that's Albert Einstein said I've

took many many periods of creativity just that's interrupier when I went the college. Then you get

to the industry. One grows and what do you need the people creative,

innovative, innovator and we're we're people people that think originales, that work

in solutions proper and all the students of the good notes,

that they know they're doing to do it, because they

don't think, and they they're to they're they're because

in the school, that's where they're they're they're they're doing,

and a priori, was doing the things, the master, without

think, is more, acuctor how see, the thing, it's

stigmatization the error was, it, stigmatisable, it, a,

stym a, a, one, one, in my time was

to Calfe and I put a zero. And now double zero,

you know the bicycle I'm two zeros. Mata the creativity of the people.

Because one says, no, I'm can't think. So, to create,

to innovate, the first that is the fear is to get to get to

try and to experimented, because when I think I think different,

they put in a zero. And then the system of education actual

establish that the errors are negative, and the creativity

of every new, the creativity that God did to every the

entire the mother. So, no is educa the capacity

to create. No is the capacity to imagine.

Even at the university. You say, read this book and

do a resume. So, the system educative was

for the revolution industrial that for the century

because at end to when had done you

did the system educational to be what don he was this type

with what don't this child this she's we're able to let's we're

to get a out of what was to get a out of not it was to

be able to be a little to be to be to be to be the

life all the systems educative actual that don't

of the years that had had to get to

get a job and when when a one a

A little a little to the expected to the master's they're and they're and sersenando

sincelsing their capacity to create. The chico not want to be innovator, not so

so after years, it's the conclusion that the ability academic not always

is synonym of intelligence someone would say amen oh, I think that was

I'm I'm thought I'm I'm I said, I had bad

not as no that you didn't mean that's you The suspirio of

the of the lot of hundreds of great genius reproved in the

school the kids are not not quite listen to Albert Einstein

Isaac Newton Winston Winston Charles Charles Darwin Alexander Graham

Bell Louis Louis Pastor Picasso Unamuno Bill Gates Steve Jobs

all they were they said you're you're you're

you are and thanks of those burro we

have cell we electric, vacunas. But we do we we're

to believe that we know that we're that a little that's a not a

good that is a very much is creative to be a actually I don't do you

an apology because now now is an little to be an apology

to not to study but technically I just approved the school primary

Then, the doctorate of honor and cause of great, which means for cause of the honor that's a

university in an order of merit, but technically I only only the primary.

And the problem of the schools is that is that is that is that the capacity to develop

in some assignatures. So the system, insist, actual, alh, I'll be

many people to the abilities natural that God did. And for that

one has to keep the ideas like the fact that everyone has to go to the university. If you're not at the university, then you're going to go to the university

because he has to go to the university because he has to go to the university? Why do you? He's going to be a rebellion, but you're still in here, not can't move. No, it necessary rending materials, rending the examines,

I've passed the examin. How many people passed all the examines and actually are still getting of the ambring. I'm going to get with kids that were that were the best in mathematics.

They were working a job. Mannexed with the major respect that I mean I'm

that's not you don't know for that. So that's a retort in the aspect of educative.

Can't the concept of intelligence because the intelligence that God us is a dynamic,

is a different and is unica. But all has been to be passed by the filter,

the tamis of the time. What is what we're what circuit

puts God that we appasions and then you get to get to the

church and then you know and you know in the school you're in

a little to be a crime it's like you know now

let's the and the brain and the brain there's there

and then the back you and then they're they're they're they're

they're they're they're like they to be deforably desofed desophed

and And that is the grand syndrome and the flagello of the churches, that for years we've predicated that we're abys that we'd go to and we'd have been

some of us, that we're going to that's all the life we're going to go to be, and know what is that one is that one

is that you think that's a lot of people, you know, you know, you know, I go to the

church, I go to the church, and never me agarro the chiri-Iorca, and then I said a day, I'm saying, so militarily,

to see, because she's bad. Because one says, a little I'm going to go to go ahead.

And when one's to be the insults, apostata. We're seeing without read the

Bible or or vestiges different, and all that, that clonam of beheas or of

pastors, or of pastors, we're they're a man, in my cast,

Chowman, me, they're Chowman, no, Chumman, it's Shumman. Chome. But,

but notast the majority of the jurors, that all are all, they're all, everyone are equal, all,

and the majority of the crescent also are they seem. They're the copy of the carbon of another.

Renoncean at the exclusivity to integrate to the group. Sacrifican the singularity

in the altar of superficiality. No, there's nothing more agotable than

I can't thinker. I grew in a tradition evangelical where the life intellectual was a spirit of a subject.

Any author or or ensignance out of the Bible, it was a humanism satanical, necessarily.

And if no, they were, that was that's a new era. That never didn't

what quern was a era, but the rarrow was new era. No, because I

read of a psychologist Newererer. That was like an insults, I don't what is,

but for the New Yorker. I saw a little I saw say Dante

predicate with words of human knowledge like like he were

like they're of Neptune, of Pluton. I'm I'm remember. where do you think of the

words that's like you're in in in in in in in in in in in in in in in in in in in always more or less more or less were more than the men's more academic

prepared was the men's possible but the rest were they were men's humiliation

and they were they're men and they're better than better than I'm sorry I'm getting this

more unjid and a day came to someone he said someone he said Simon Freud and just he just

he said for what mention a human under in the pulpit no he he'll he says I'm doing the

mention of one of the men's most dominant of the century a brilliant neurologist that got the permioggette

for your influence over the language a land and you say I'm saying that I have to ignore it

only because you can't know not even mention a only title of the book

he's he said pardon Pardon? That's magnificent phrase I'm He's called

He said Pardon for for being more for being more than you

know is that I'm ignorant he said I'm I'm not hungible for

but sometimes we're more or to be creative because

we're to be to be to our faith what is that

from the from from the from you said you did you

did you you're you father. We're going to the college, so they're doing the house-a-during. We're in the

church and says, as if you're to do you. No, question. No, question. No, question. No, question. No, pre-faccus.

We're humans prefabricated. And God no, no, no, did the malet of our voh, the malet of

our pastor. We're in form of deliberated, single, personal, personal, arbitrary. And when we've

given, according the equipment that God we've we've been to live with a life with a

life full of Felicity I've I've seen a lot of people that's

a lot of in the day I'm going to be a stata never seen a safetta never been a

vinegar but the really it was that I was that I'm the phone

the phone a-o-sinturon castes in the book I'm I'm not I'm asking I'm

this this via me yester or I'm a bad or was it, or was in an assignation

incorrect? That is a lot of us can do something that only we can't do. None other

can do. Galatas 6,4 says, every one says, every one of any kind of to presume

that no, no, no, no, can't compare with nobody. I just was just I remember the

story of Henry Ford that in a certain occasion he paralyzed all the the

the cadena of the car was that's where was the

where was where was in the and the engineers of the

for not the so that so that for calls a old

old Charlie and he and see the and

the and adjust a turn and the system

regress to the normal and then for for

to he receive a fact of Charlie for

$10 1 And the cipher was excessive, Ford. And he sent a note, Charlie, me, are they exaggerated,

$10,000, $1,000, for just to just to adjuster a turnil? And Charlie he wrote a new facture, this way,

detailed. It's true, for adjuster a turnillo, $1, for know what to do you know,

to get $10,000 restant. There are tornillos that only we know we're just

we can't adjust. The grand thing is that we can pass us all the life without a ability of

we have to know what turnies to adjuster. And God is a artisan, a fabricant

and we did it. All we all we do you do you know, we we're not

we're not different. We're not a famous fable, the scriptures fapula, a very

that's the religious fable, there is that, of the actually, it's

the in Google, they're that is a fable of Esop, not is the great fabulator,

but he perteneenees to the scriptures. Much before the the people of the

Bible so were the parable of the man Samaritan or of

the his prodigio existed a sph in the story,

the narrator of this fable is Jotam the son, one of the

children, one of the person, a man, a massac of 70 of the men, ordered by his

brother Abimelech that he was to be to be a tron. He was a nefasto megalomano

that had assassinated to his family now he went for his brother Jotam because

he was he was a bigger for his political a dictator totalitarian. And Jotan

no knows how to do so to do you do you know that so em then so

in Jueses 9-8 he says a fable he says certain a bit of the

trees were to and he said to the olive reina over us and the

olive responded I'm going to have to do you have the honor of God

and the men to be more great over the other the

never I continue doing so so so the

then the so the and the again reigns over

us and the hire I good fruit, dulce, to the paladar

to make me great between the arboles? No, under no, under no

point of a point of and then those the abe and then they said reina

over us and the said, I've to have to do have to do have to do not

to make a lot of the people to be to be so far so they

and then when they were to be the sarsa chiquita spinosa ferea ferea

And, reina over us And the sarsa If in fact If in fact I'm back Abrigaos Bajo my sombra

And if not do you Do you do Because the sarsas Solian incendiars In the desert For the cold The sarsa

That's the It was the Mildoer That's Not that It's not Consumia The sarses

Solian Arden But they consume Inmediatement And this sarsa says, Yes, Pongansen

under my Somba and if not I'm going to devourer to the Liban. Yeah,

it's them the first they're the the hiv and the

hiv an invitation to the throne reigns over us one

for one reus the oliv wanted to give to the

hivos and did say giving to give to give us. All right to make the

price of the promotion to do something for the which no

have not been not yet all the plants were in the other people because of

abandoning the fruitification at the final who accepted the offer? Just the

the plant that never in the life did a only that was the only

that could be a poor sarsa to make to the person to do you this way that's

so that that sarsa. It's an imbecil. What he's trying is that we

know we don't get to be and my man no exists. I remember many

governments, even churches, even in the less capable, the

more in- the man, he's like, this this

he said, this, and this me said, and this is an man

he's no, the ambition to A coroner that not is our can make us to make us a little

we're doing to be in a good to be able to do you know, not all the music can do you can

do a orchestra. I remember some of my around, I've got to be called to be a pastor and to the

date are number one, but of a church that never grew or abandoned the call or they were

they were not putier to go to they were to go to another called, but as Sarsas

and fruit they were a little bit of a little bit of a little bit of a little bit of a guy, a guy,

a breaston, he says an apostol say a postol say me Apostol Apostle. The delirio of being something that is it

does that we're just that we're just not because the abhorses us offresk in the throne we have to

accept it and because a rye us offresca an armadura we we have to put

When David's as a volunteer, Saul intented to give his armadura, of soldiers. Of course, if he was indefenso

to the poor David, Goliath armado to the d'A and that any rea of the year,

he would have done, David rechasso the armadur, he chose the peter, he was to the gigante

and us gave a other, no no us serve to us us David, with a

one was an enemy was an armura, was a malas He decided that not Saul, he was David

for good or for bad, what he was to help to help to help to help how many

times we're not not yet and letters that's that's the pastor the apostle

my father, my master, my master, we've we're not we're we're going

and we're going to do you know, we're not we're we're not we're not

we're we're not we're function, the other, is that we're trying to to come with the armadura of Saul. No, there's a plan generic of God. Because that's not frustra. No, there's a only plan for all. What it makes

grow in an orchidia, seca, a cactus. In the reigning, no function, the tally universal. God treats a different person in a way distinct. Imagine a father that says, all my children, I'm going to try exactly equal. Those will am to marry, but to try it, I don't think.

not not all reactioning for the same recompensas are impacted

for the same not you don't you know you know he's that you

know and other that's you know he says I'm and he and

he said no they're they're they're individuals different same

same parents or or that did you to say to you're

to to the same family a same family

a constitution internal, different. Our singularity individual is what

is what is the way different to how is a way to be different. I'm not

David Cho, Benin, Billie Graham, Ketteren Kuhlman, I'm

Dantte Gebel, I'm relational another one is every one, with the

proposito that was we're not. But we we're the tendency of the

size unique. Like if the medical recital the same medicine for all. That there's a only recipe

to grow. There's a only recipe for that God you thank you. No, there's a

enormous difference. We're different. There's a tractual individual. Not the the same

a diabetes than a surpugid. So no, you don't you put your armadura,

not you don't you don't you don't you offer us our singularity to define

our thing, examine my don't, my points Firt, my points

Debile Dive, says the Bible, every one think of with

with a word, Roman 2, 3, with a common.

The cordura to the higera, you will give

igos. To the do you have to do and do

not. Not it better be idonio with much than

to have much with the work that better

is the more than the the more a tesorough where there is turbation, says Proverbs 15, 16. So, no dechemes

for who we're not or the o'hido for the applause, us, we decarrile of that which we're going to experience. I've tried to

imitate so much the long of my life. A. Sometimes I have even I've got to have a very

a good salary, a credit, rending examines. The exit is to discover for what we need to

the parents we have to give that the children. to me I mean me said,

I studied something that I'm a little a little bit and I'm

in a school technical. That's the secondary that I didn't

turn to I'm two precious years of my life, and cell phones, and

Cements. And then two years in a carpintery not it was

to be to look the time that in a station I decided to

buy my liberty and I didn't I I'm rest of the

I'm going to work for that I'm going to work and the women, the women should have been

this axioma who is a person who's a person who's always that's nice we're, we're going to

go to the one, one, one, one, one, one, or a gurnion

that gets a rastraud, oh, and so, and so, desplome with a a beer

I'd say, me is a time. It's a better than a lot of

than I'm a lot of proverbs 13, 7 says, there are people there are

people who are people, and no have nothing, and there are people pretend to be poor

and they're many richiesas. There are many piojo resuscited and my papa.

And there other has a much of richies, and not they're not that they have to

give to give to give to give to a little story before to get to

make a magnificent for sure. A agricultural was a person

began to get to get used to fastiated frustrated discontent with

his granja he was that always had to be careful the junco

that were on the house that were in

the property. And then he saw that his way that his road was to get to the clasped up, and had to

always go west to be up, coast above, in his pastisals passian vacas gos,

what door of the hair, arrear the vac, aliment, to have in good

stard, the same, so, a day, he said, I'm going to move to a

little bit a little, it, he's called, an agent of of the

agent immobiliarious, he did he did he plans to put the

a place and the business he did the he telepho for the

answer to the news to appear to see to be the grangerer

and say to be what you see, vend a a great

in a place ideal and a passible, tranquil, seren, enmarked by suaves

colinas alphorado, with pras with pras reged by a crystallino lago of water freshes and bendecides and the other other day said, me'll read, de novo? And then,

after hearing it, and I said, I'll change the opinion, I don't go to vending. I've got to a place and I'm going to do. But the fault of perspective has to one

pierced a better passion. No? And, a proposito of the passion, there's a political Argentina, can the other of the Oscars, that one when I took

to interview in CNN to his director, that's called Campanela and Jose Louis Campanela

is called The Secret of His Eyes. He won't the Oscar to the best film,

obviously, is Argentina. And in the film there are two agents judiciales

that they're to localize to the principal suspectos of a crime,

the which is encounter with a person and both

protagonists they're getting to the conclusion that the suspicious is an incha, a fanatic, a serrimo of a club of football. So, with all security, if they're going to the party

that's disputed this night where he plays his team, it's possible that he'll encounter in this night. And one of those of the characters that is that Gillesarmo Franchela says,

you know, Benjamin? The type can change of all to be to do. of car, of a

of family, of a newia, of religion. But there's a thing that can't change.

No, can't change the passion. Because the passion is incontrollable. It's more than

the appearances, of the customs, of the habits. The passion is from our

entraeas. No, they can be able to come down and the light, and as

the grangerer of the abyso, There is a passion behind our right there that we're seeing,

we're not we're doing, we're looking God implemented those passions, God implemented that class

of fruits. If we're we're we're we're we're figs, if we're

we're we're giving usas. I don't want to other predicators. I was

to go to Congresses and me frustrava because not it was And I said,

at the most I'm trying to give igo and I'm a Bid or what is the

I'm sure I'm a surza or the king of the world. So the

ambition to create to have a corona that can make do

do do we're not because the things not because

the throes we're not we're not we're not

accept to be the Rie of the Boske, only because nobody more want to be it.

We're only in him and for him for ever. We're going to celebrate to the

Reyes. If you see you God, give you know, give you a applause,

the bowels, sierra the word, saying, Lord, there's there's a

word of God on River, bendit you're no, no, no, no, Celebrate the re,

Bendito you are. It's more, more the rei is in the house. That the sacred not is a common. Oh, oh! You're up your

hands, we're going to and to be and transmitted what I've said that this is your people. I've omitied

nothing of what I think is your revelation. But now many are as a soulador in the heart, those who are the first first time,

those who are from the other parts of the world Catholic, testigo of Jeobah, atheos after today,

Jews, Muslims, Mormons, independently in what he creas, reformed, Calvinist, Armenian,

maybe you need a re-enquenchance with the Lord, and say, the Lord, I want the

other years of my life, re-encontraaring me with my purpose. First, accept the Lord in your heart. If you know what

has to say, Dile, pardon to my Pekados. Annot my name in the book of the life.

And then all the world, all the world, all the world, all the people,

and we're going to unen us in a same sense. We're going to

we're to get the God, for what has been to God, for what you did you

put in that barrio, in that family, in that city and for years

thinking that we we've we've to be a new other other

other parents and I'm not I'm you put your character your

temperament said the spirit has been molded for that trajectory

for that infancy that that was what had to happen where the

soled forj your temperament where even even even

to defender the long as quadras you know She was called so. Today,

he pared in the life as an adult secure of what you want, of what you do you, all has been gestated for

the purpose. Every osse, everyon of which arrebatast of your garras, was a proposit

to trainart. For A Sion, says, God. I'm not you're training with every detail,

with every torment, with every tribulation. No, are you are still for the

next assignation until I don't you molded. Let me He's up the hand and receive this

Temporada. Receive this temporary of God. A time of the time of the creciutto,

of fargo, to be over the yunke. A temporary where the alfarer a work with

us. Molde our character. Oh, how dole but I will be of you an

special treasure. I'll get the I'll take the I'll I'll cuter the

scoria and will start out things good to the Lord all this is the all right

all right children, young, young, aunts, young, those who have the

people who have the God, and they're going to be the box of God, something,

something, because God does not originality I've been, I've been,

people that's separate the breach between the lives and the mortals, says the Lord. But that people,

you know, the purpose of the purpose of un-unica. No, there's a other, Abraan,

no, there's a broad, Johnas, no abra other Hedon, no, there's a other,

other, no, there, no, there, no, other, Dant, no, there,

no, there, no, no, Mary, no, there, says the

Lord, I'm, I'm the He's, I'm, and you put me ,

up the hands. Adora the Lord, there is, there's something that's liberating in the atmosphere now. I declare a bendition.

I proclam a life prospered, bendita, full of gozo, fluseling in the

spirit, fluseling in the name, in the signation that God you have

done. U. U. U. Prisionance. more, more, more,

more. Pard, presence of the spirit so plas, the north, of the

north, of the and the west, let's call to the Lord. I'd like to clam to the Lord. The last year, in the last

those little minutes. We're going to say, Lord, I'm receiving now the revelation of my assignation

original. Not is something new that God will be what has been in your genes, what has

been in your veins, viajava for your ADN. That's called has been on

your genes for years and so the gen, the gem, So, so despierce, and when that's there's no, there's no, there's no, that has what God did you.

Assignation, proposit in the life. Padre, thanks for this morning. Thank you. Thank you. We're getting, jenos of your spirit, jenno, of compassion, full of faith, full of purpose.

Uy! Impresionate! Joven, levantes the hands. Bevan, bevan, bevan. There are of those who were They were so frustrated because they could culminate their studies, or not have a diploma in the

walled, and you've put with a purpose. No, you've got a temor. Not is the man who califica. The man see what the man see, but I'm I'm going to the sir, he said to Samuel,

no you confundas. I'm the caro'n what the people no see. I'm my barometer in the carotet. That's what I'm going to say the sir, receive, receive, receive, receive, receive.

Father, now, now, now, we're starting the month of February in in Bendition, declaring that the purpose not will be a way to that will beckoning, that will beckon the world,

that will beckon, I dole, I'm, I'm I'm, I'm to this, your exercercerer, to the first-line soplas over-emned

your benetion. Declaramos, bendition, declarable, victory. In your name, Señor, amen,

amen, Glory to Jesus. That that applause is to Beckerfield. Let's go, go,

celebrate, celebrate the day. Domingo that next. Chau, Chau, Chau,

Chau, Chau, God. God. God. God. Solidate and I

know. I'm a worded about you're saying, no the more.

I'm here. The father me he said for why the heredas

me Jesus all my cargars all my cross something that's

so I'm can't understand I'm my and I another and another once

is welcome you're amad one and another another another again

and I'm again again a