Dante Gebel Live - La famosa montaña de Roberto Carlos

Episode Date: December 28, 2025

Una mayor gratitud no es el resultado de adquirir más cosas, sino de tener mayor conciencia de la presencia de Dios y de Su bondad. En muchas ocasiones, la gracia de Dios actúa en nuestras vidas, pero estamos tan ocupados quejándonos por lo que no tenemos que olvidamos agradecer por lo que sí hemos recibido. Sin embargo, no podemos ser adoradores genuinos si no tenemos memoria. Cada vez que enfrentamos una crisis, cada vez que un enemigo se acerca, debemos subir a la montaña para recordar y agradecer todos los milagros que el Señor nos ha concedido. ¡La ingratitud muere cada vez que recordamos!

Very well. We're all right? Yes, or no? Well, knowing that is the last message, insist, of the 2025, I'd like that,

together, we'd have a sort of disprolijo balance to a kind of an sort of a re-countero, if it's the of what vivid

and when at this at this at this the year we've got our archaeology personal, spiritual, emotional,

We'll have to know that that we've we've seen unsignificantive-inicent innocuous that we were put

out but that in some way we've traced a line of a point to that's what was what

precisely us brought to us we've been about the year about the process of

the all the experiences of the past are an training for

some opportunity for some a challenge in the future. What for other is capable that can be insignificant, I'm sure

I'm sure that can change for complete the trajectory of our life and produce profound changes in our paradigmas, in our system of

creencers. I say if God could convert the murder of Jesus in our salvation, can do

do anything with what we're going to convert it in a bendition. When that a or the most person that

you're trying to that parlor, that part of that's part of the other during this year,

not functioned, maybe you did you know, and you're that's, that's, that's my trow

amargo of the year of the year. But then then you're you're you're really,

or you're and you're well, that's the good, that's the great, that's, that's the

when you're not you're when you're in the time, that's not you're just and

you've had been different, but now that you're doing what you you

like and you look and you see the and you see the the grace

of God or when in the prior of the cases you diagnosed

you and you and then you certainly you said that that

was different that that that never ever that

you see a time that never before never ever

you never you and you look to see the

grace I'm the grace of God. A sometimes we're looking that we're just we're giving us for a bendition,

for a process of God. The grace of God was acting in our lives, but we're too occupied to beheashing us as to be

grateful for that. I once you told that all what we we've seen, that all we we're allfatee we get

in our disc rigid, internal of our Cerebr. When we hear a song or we a movie

that's a crossada in our corteza cerebral a line called ingrama we're going to

about that in various messages during the year and every repetition is going to a surco

and that engram is going more profound until that finally that

that that image that is a in the surface

of the surface of the memory. The memory

sensorial that is so fugas as to learn a number of telephone or a direction. After the

memory a short-plas that is a memory that has a life a lot more more longer, we

know, what we have you, what we have been that we have morsamos before

that's after you know, because the Cerebrough know that there can't

to decartar because not summan in importance occuparian they'd occupar them but

not sumer but there only a little number of experiences that get to our memory a long-placement.

So, so it was how God us cablied how God us structured. The 99% of our

experiences of the pasto are not un-applied with rapidness. We don't have a memory to

have made, but apart are not because we have done emotionally emotionally. Only the

1% gets to our memory conscientent, the 1% of all what we we've

and less of that 1% is really inolvidable. From there the phrase quasi-romantic or cursi, someone can't forgets of what they said but never of how

they're doing. Because those moments are those who are the they're feeling, how we're seeing, or the duration of the record

and the profundity of how will be to be grabbed the engram depends of the force of emotion related with

that happen. How we don't know for bad? It's saying that the more more more

and more more and durated is the record, we're going to my infancy. Mentina, we're not,

we're not, we're about the things. A few, I've done, the fact, of the

records, that is how they're not sure, if we're not people, or very amos,

those are the success that are those are not those records at long-plas.

Almost all those are positive as as negative. For so I always is very

sanator the manoe the majordomy of our records especially when it is a

great-to- we're not we're not we're not going to be grateful for the year

that's going to Antoine of Seneca said his principit or

he said in his principally all the people major were

to the people were in some infancy with objectivity. So when we're

embegeasing, well, you're, before I'm, obviously, our records not are not so much our time.

What I mean? They're so many times. As a matter that we're growing, the records are what we're

what we're they were. Then we're the tendency to addirle to our past something, something of

romanticism or a dramatism catastrophic. I think my abuel me

had a statured that I get to I think that was the Nietto Rambo and I

said when I'm in the war and the grandadas emigas and the year he said and the

little you're to get the service to then we all distortionable our records to

to minimize some while we're we're we're we're we're

we're we're but insist our manner to manage

our our record will determine our our aggratimient and our

manner to see the future. How we're to confront in this case the 2012 26,

that's at hours to start. At the beginning of the years 70, it's

very popular the theme in my country of the Brazilian Robert

Carlos called the mountainia. He he was in Portunio that's

a mix of Spanish and Portuguese and I say I

say if someone is You know, it's a old colonoscopia,

no? He said, One loose in the alto, I'll hear, a voice that's a

call, I'm going to get, the mountain and to be more to God and to

order. And I remember that my mom that in that then, in the

70, for there, 73, still still no I said my

brother and a me a phrase that was mixed with a with a mysticism and

I'm my my kids don't they'll not even to get to

say the same they say the not they don't we're not we don't know

we're we're not we're not we're to understand to he's not

we're but we we're we're we're not a question in our

family had to because we're we're we're we're had to be

because there because there was to be a because we're to come up to give, but the techo is pre-estated

rented, alquilado property, we're we're doing to go to the bayon, not there was the possibility

and why we don't have to be two banes, there was one, and there was to do you have to be

the duches and the other the other grifo because you're all a system operative

that we know we know we know we don't we can't we can't because they said

no So, So, talking of the great I think we're

we're not we're we're we're we're we're we're back to

the world of the place where we we're in a clavit during

years. For first we're not ever we're obviously we're about

and we're because we've got to tolerate a a clavitue of years. But our

our heart is full of adrenaline and accelerated, thanks to the miracles impressive that we've been

to presential. We've seen of the ten plagues, how God put to the rodillas to the Pharaoh.

But now at the end, in resum, we're not we're doing. And in that's

from some place, from our other one, a real a ruggish

surge under the multitude that at The principle, it's a certainela a goodie

a melody, is Miriam. The armana of Moises that's to tarrear the hymn who knows

what's what they have put to something like I'll I'll say the Lord for

always, your diestra is all power. So, then a little, he's

going to a struend of a volcano of emotions that's a point to

do do it eruption, because everyone wants to thank you. And they are in

doxologies spontaneous for the campament. Of the pronto, Moises, his brother,

he adds a letter and melody to the song of Miriam. Echo to the

mar, who was persegian and chenetic a vallio a man.

But there was a tenor, Ech to the man. The compuerta of the

emotion so stagia, a cantico generalized, and it was like the sound of a statured, making porras, we'll say, in my

country, inched, to his team. Someone completed the song, and all the mar, the carrows of the pharaoh, hey,

la, and it's all and rea to sing. The celebration gloriously of Exodus 15 is the

first song official of the and the agredicement that's registra in the scriptures. And when

we've been Exodus 15 says thereof a song original of Moises and Miriam.

He's I'm magnified because has magnified. He's chos my fortaleza is my canticle

and has been my salvation. And then he's to the mar the caros of

faro and all his army and his captains have chosen were undid in the

marrojo the The song, yes, existio, much before that we know we're

contemporaneously. And all they were and they're and they're to make their panderaeta to get extenuated

locally extenuado the rugil of the multitude of voices, made a a lot of the desert, to

the way to get to the sky. But God said that that in that's alabance euphoric

they were to forget all in question of what? Of days, neither in months. Why? Because so we're people.

So, after the Israelites cruised on the Jordan, God, God, he says, let's do another thing. I want to be alab when they're so much, I want to make an monument commemorative, because I saw that

his people needed a help to record. So, Joseph called to the 12 men that had designated of the children of Israel, of every tribe, and he said in Josue 4 or five, each one

carg in your armory a one two, 12, 12, one for

every tribe of Israel, and serve as they're as they and in the

future, when to your children and say, and why are this

piece, what is this mountain here? You're going to say,

the day that the ark of the fact of the thing,

the the river were in front to it, and for

us Israelis, these pietas, are the record permanent of those times.

Because God was the God said, if Josue, what was in the generation of those people, when the

people were in the Antiguel and Palestine, I'd what signify this mountain of

the people? And at rememortar the story, surgeria the

my mom, even limited academically because just had the school primary

complete, I remember that I used to sing a duo, she was a part of the Pimpinela or part of a

grand duo. I was to Robert Carlos, I would say that the stars don't

be bright my mom did with his voice. That the children don't to

say, and Robert Carlos contested that that the man, never

never to thank you. And my mama said, My kids, no

so do to get to get to be the mountaine and be the apostle Peter

gave to this concept more there. For so he wrote in the

chapter two, verse four of your card says to

say to God also, and you are like pyr

vivas with the which is the In a way, they're going to do to say, Peter,

a sacerdocio santo to offer sacrifice spiritual of God that he will accepter by through Jesus.

So we're pietras alive, said Peter, with a story to tell. We're people,

the people, we know to not there, no, there's not there, monuments commemorative.

And when the people know we, we've been that we've been redimied, how God no

bendico, during this year, we've we're we're we're we're

we're emboracharnes, impaparns, impaparne, to alcohol for that has a sense the 31 of December. So, our manner to live, should have

desperer curiosity in the Ceres in the Cres'Earitan, in the people, in the people, that's asking, why always you see so much?

Or you're emphastigated or have a problemita mental? Or has to have to be with the the church where you go? What is

your secret? So, the question is, When was the last time that the people not know the love, the grace, the adredicement, that emanate of us, that organically, they've got to ask us,

and why are you so? I was it much during the pandemic. How us have not seen those who don't have seen Christ in the heart? We'll have seen serenos, sure, taking the precautions logics of the case, but us have been really without fear. Because if we were,

them, temerosos, like they're not served to nothing. The have predicated of Christ so much the final

the fear we're more than the throne. So what does do you do that's different, what

we're doing to make a way that our mode of life demand a explanation. That the

people, or is that loquita or something with the religion or what you professes because

always it's always it's always it's very, And not is that it's that he's because all the

is very they're in even even feel even in the great that's even gratitude

that the rest even in the same the same planet even the same president, be in the

country that are in the people, they're they're saying the initial of the message to this at this

altitude of the year we need we need to make an inventory

of our memory I'm I'm I'm I'm I'm there

where a mountain where a carnerito reemplas to his and he went to the way to

thank you the child I think he's not he was to have done. No,

there's not the people the prophets, but he had to have got

camped on betel only for to be there where again

when he was there again he was remado in the mar

of galile where there and there just in the coordinates correct where he

more or less or less he had ever left a song of a question of a question

or a perhaps that's that's that's he was up to the

world where he saw for first to his or how times

Paul I said he has been in the mile exactly

in the kilometer exact where he was tumable to he

he was Lassar you not you one you

a tomb in where one a best you sepulted

for four days? To who you're going to get to you? To the

don't I'm I'm I'm in I'm not I'm think I'm the

Christians, especially the protestants we have we're a idolatria

that we're not we're not we're and that

theology that God's that all part we sometimes

we we're to give the up the mountain

to we're to say I'm I would like to thank you for this that what I'm occurred, for the tachio, for

being for that's many Christians of a few even after abandoning the tomb of their own

their own is idolatria. All we know that in that tomb now is your alma but me I

question if when I don't ask that we're not we even to be about those that those

that were before or those that were the people that was the word

remember, remember, it appears 250 times in the scriptures. It's one

of the words more repeated, more than that's that's more than that's

salvation, recuirda. And not it's because the Lord that would be

a Alzheimer, but if we know that we have a memory

fragile, and the memory fragile always is connected with

the ingratitude with the desagred so we tendency to record

what we'd have to forget what we're to forget. And to forget what we'd remember if one never see

old old the things that you never would never to be very much I said

I said I said I was just I could get to River every every a day

and say look at the people there are a lot to be a stationar or will

be a lot to get I don't see if I going to see I can't I'm

I'm I'm 20 years and today I've been the privilege to pertaince to this

navine where God God us know, where God God bless. It's marvellous

so so if not we put a pietra to the water that some day

they're little a little our fragile memory will be to be we're going to

we're petulants, desagrede I'm I've been the armro-direcho dislocated

and it It's quite much to maintain the postura. It was as a result of an event evangelistic in a theater in the 2001. During a function, was a, I was playing with a double of risk. You'd say, and what did you're playing with a double of risk? I've done t'n'tas cause.

But at the principle, there was a metaphor of the movie Matrix, that in that moment, was the model, and I'd play with those dobles of risk that representable in the mal. We had the choreography armada. of the fact, the that was the first was a

double was a and then the double was in a sceneography and I was I was there

the last thing wow, what's the state physical has a devil but the last

and I was and I liquidable and I did it that's one of the one of the

function and they were the one of the arm of the right and

never me operated because the postoperator is going to do that six months

and I had to I had to go to go to work, and then I asked the medical, and I go, what can't happen? I said, what age has? I said, well, perhaps that's just

that's a bit to de-mejorer the quality of life. I said, to the 50, what's what every time that every time I dole, every change of the climate,

every time I have to to be doing the days difficult, and I think, because I don't I'm how God me libero and I

I'm going and I'm doing it I'm doing I'm doing that I'm that I'm also you

David had his way to record first of Samuel 1754 and David took the the head

of Philisteo the Goliath and he brought to Jerusalem but the arms of him and

his cot of may and his armature was put in his tienta the the

head no I don't see if it He was going to make a assado or I know what

he he's he's he he's kept with the

and not not the not that the Bible did

that the cost of may the cost b

bose so 50 kilos so so not could

not cab the the car of the car

of David pes was much and every that was

with a mountain of a great a symbol of 50 kilos his mountain of a

great time he was he was to be there had to have to look at the armadura

of the gigante that he venced when he had 16 years approximately

so every every every time that David was he was that God

does to do you so so that so the value the

the money the money the money is yes

God does to be to becared to the gigantes. So, so are the good records of the past and those that give us

mean to our present. And us allientan for the future, of the future, and we know, that those

who are the people, all the things are they to help. So when we, I insist,

in our past, a time we've done that we're we're doing that we're always

we've part of a plan a master. The theme is that in the other to thank you to give,

a bit we're to find out of a question logical and lineal to what we passed during this year.

In instead of say, thank you, because the good, me helped. The bad I don't

do I'm I'm not I'm think I'm made to grow. I've learned.

And the things that still not have resolved me are making create

great. Thanks, sir, just because can be the calendar you don't

detienes the process. Continu was interested in me. An example. Attraviesas a divorce. Not only you have to explain to the divorce to

your family, to your children, to your friends, but you have to explain to to you myself. And then, one confronts a multitude of records

because I'm a divorcee could be a move and a certain, could be a murder, but it's me makes that this could be

maybe a example where we know we know we know someone that has divorceded and one says and why if they were in

the same but one not has the menor idea that then he's not the same thing is the can't even they're doing so

I'm sorry so I read the it's the it was logical that me about it was you can't you can't

you can't we're not we're not we're not we're we're we're in the water

and the you can't you can't you can't he never me am-o. She never

me am-ed- you can't assume a responsibility excessive, to say, well,

it was my fault, I never could be happy to nobody, all I do it,

all the I'm all right, you know, you can estimate or sub-estimar, rationalize or spiritualize.

But, for the general, a divorce is always be over over-in- the capacity of

the question. But are your explanations what are to debilite or you will

to helplecer. Because that record can be a platform for the change or an experience that's

in a cell of depression. As you you know, to you can to help to help to continue.

So, not you can't change the past, but we can't learn of

him. And so is how we're we're in the future. The experience

can be the same the theme is how we're how we we're

to plant the cup, he'll try to explain why a serqueer is a lot in that or because he was deported, or because he was a divorce, or because

there's a play, or because the malos-entendied not were for this fecha, has been what has been, even a murder,

insist, one has to learn to say, well, I don't know I'm what I would have done, but I'm sure that God used

this for well, to give me a opportunity. for that my mother insisted with the song for more that's

I'm sorry you're I'm sorry I'm sorry said the that all that all that all

that's the that you I said my my kids my

my kids not you don't you don't to go and I

repeat one and another another again before before the pandemic

I remember that some of the I observed, I observed the people during the service when I'd castes, sometimes were people, some of them

were doing exasas, apassionados, but others were they'd and they'd a siento, and they'd

in the cellular and used that time of adoration like the publicities of the cinema, no?

It's what are what are going the message. And, and maybe it's a a little

a crisis like the 2020. One of of the reasons for the Lord

does it does or permit situations difficult is to give us to give us

to ador to ador to really, to enton his alabances of

I don't when one whel in any any every car

is fascinating because when the when the avion is over

the number that that day tormentos one is down

that is of the nubes, not more in days very tormentosos has a lot of

my avion and it's over the sea of the same of the night and it's

a day that I'm made out of the same and the time you're in the day that's

the world. So, you're the same thing, where is Christ, sent out of the diastra of God, and said,

put it, and the mirror in the things of the earth. The Apostol says, because you've

been made and your life is in Christ Jesus. So, the sabiduria, if the

is being the things from the point of the point of God, the alaance, the

accredit are the reactions natural to that when you see the things of the

one one doesn't more than more than you say that we we're not that we're in the part

superior or in the interior or the entire of the stormy yeah, yeah that we're in the side of the

side of the west of the more rojo God always will be a way, not you'll forget

God, God, you'll be a way in the year that is going, always,

always, always, always, and you know, always, and while it's what I say, what

said my my mom, to go, to go, to the mountain and to be to be

In the card of Paul to the Church of Colossas, he says in the chapter 3, verse 16, he says, and be grateful

and say, canten salmos, innos, cancions spiritual, pungalon anando to be a baller,

says my version. With gratitude. De course. Then adder. And all of what do you do all the word

or of the fact, agalone in the name of Jesus, giving thanks to God

the Father for me of him. In other of his cards, exhortes the Christian and us says, den gracious to God in a situation, not in

some, in all. In others. Because this is your voluntar for you, in Christ Jesus, in all. There is to give to God in the days solead, in the days free, in the days

of jubia, dar gracious to God when the house in the house reina the peace, when the suitor comes to the fiesta,

to give to God, and a God. A greatitude one is the result of to acquire more things, nor to buy

the house, nor to have more credit, but to have more conscientia of the presence of God and that we're

so we're I'm going to God's when one is a bond of God, it's incredible. The Apostol

Santiago Anead, and my caridels don't geth not. All

good adiv all, all don perfect, this includes the pan in the mess,

the being alive, the being, is, the All good dad, if it's something good in the life, descends to the

father that created the lumbrera celeste, all what we pass, living, comes from up. Someone is it or not? No, but when we do we're doing for sentado or we think that we're gereceses your don't, we're not so much because we don't be grateful.

Because we don't be for something that we think is our right. And if no there's a heart aggraceous, the alma suffers. Here is where much of us we fallamos the proof of the gratitude, yeah, we tend to

look at our own and think that we have the right to the blessings. Encima, we have many predicators saying, reclame your blessings, empower that decretes, decrette, digal lo, proclam it. So the the people think that is the right of what he corresponds.

but not we don't we're nothing of what what we're going to be going to nothing. All of the

we've got to give us. It's not. We know about nothing. Nobody ored enough. Nobody

adjuned enough. Nobody paid a price for that we're of that we're the problem. But,

and here the problem. Mientrasn't more we consider us with the rights, less aggrateful is,

Paul, the Apostol that affirma that is a characteristic of a life opposite to God.

He says, as I'm not to have known to God, no they're like a

God, nor did thanks. The Apostle was enojated. The Apostle did not he did not get

in his in those unutely reasonabient what are so they are the thanks and

we're doing an effort and that we're doing a for that the ingratitude constitutes, not is a problem

psychological, constitute a problem God, the Psalm 103 says, not have it had to have it been. No you'll forgets. In the days of Jesus, all Israelita,

elevable, one of you told, the 18 blessings. It was an oration that were an oration. In the Hebrew, a bendition was any word that was a word

bendito. And in the morning, when they were, they'd repeat them, 18 times, bendito, be God. Bendito

be God. Bendito, be God. Bendito be God. 18, we're we're doing. And in the night, before to go the camera, repeat they'd be 18 times, before

to incendar Netflix. Repetian 18 times, bendito be God, 18 times. At the midday, he had a pause and elevab the 18 orations,

bendito, say, Lord, that you're in abundance. So the benitions in Hebrew connected the don't with the

dador. And he was Recorded to the people of Israel that all the good,

all the good in the life provenia of God. It was like that incredible. I'm not

so incredible. And I have another day to live. Oh, God is fabulous.

Bendito, be a God. That I have been to a new day.

For that my mom said my little, I'm don't be able

to go to be to go and and say,

and say, I say, You I'd Thank you, a day more.

He said, A day more that would be of me without the faith that I

have in you. In these years me have to have to officiars even

of children and the fathers me ask and I simply I'm

I'm want to see a baby in the heaven is

a promise. But I I'm saying, if the the skyl not existier, I don't think of anything to offer not to offerce. No, I could not even officiary a funeral, because what I can't

say to papis that have to be front of a cajoncito black? But if we include our hogar celestial in the life, the gratitude even could appear

in a service funeral. Sir, thank because we will be going to be a hard. It's going to be a hard.

Maybe never more we will ever we're going to to we're going to to read in

family, but thanks that we going to get to be. The gratitude even to include and

insist on a service funeral. Thank you because you do you say first at Thessalonis

1518. Dad, thanks to God, in all. In all? In what we got

this year, in all, in the problems, in the stedia in the hospital,

in the in the blios, in the the deserts, in the desert, the Israelites,

they've got riddled of that. Numero 21, 5, says, and they're to start to say, and about what

they're going to get to get to get in the desert? And, we're doing we're aught of

this horrible man. You're saying, but what people, but we're so we're so we're

so we're in the case. We're not, the side of the frontera, in the Union American

we, we we're we're not things, as all all the other but we have things

that are a lot of our countries in our region from Mexico to the fire of here we've been

things that a lot of a lot of you've lived 40 years in Argentina I can

give a catter of what it's we're we're we're we're

we're sometimes we're sometimes we're sometimes we're sometimes we're people of

America Latina that here even the people don't we're just we're going to take four or five

buses nine camions to get where we had to get but in a moment Israel le passed that, he was alwaysed of the liberation of God they forgot that the maroho was a convictor in an alfomber roja, that the manac came as

as a money's of plato, they forgot, they didn't, and at the beginning were appreciated, I told, no, but with the pass

of the time, the ingratitude took the control, so it's going to to be to be yeah not sufficient to escape of

the clavit now they're manicuras pedicura spas massages facials and

vida and that no can't be so they were amalgated

pessimists and and God knows that that nothing that

nothing that God then God respond with a

lesson practical and invi sent serpient to camp

am alimani with scams They're deslisans in the tiends of campaign. Colmillos venenos for all the world. And, says the scripture,

then the Lord envioed serpients venenosas between the people and many were mordid and murdied. So the people acude to to Moses and say, we've peccable

in to talk against the Lord and contra you. We've been desagrategied to the Lord that the serpent. Mois says,

and he or he intercede for the people. Then the Lord he says to Moses, why not you do you the figure of a

serpent venenosa and you have to a post and all those who are more

they're to look the and they're to be the immunity will be

the immunity will be the way they not not

the antidote so so moses is a a poste

and then those were mordid and then they're they're

they they're so what is the cure for the ingratit

that when we have to look to look to get to get

to be a time and thank for the fact of the

reason and not and live a day more

we we don't thank thank thank thank because I

can thank because I'm a victim of COVID

for example so when the pandemic gets and

the planet all the world was appreciated I

thank people to to talk to God when never he could of God.

And we we were to the balconies and we we're to do this time of the

people to the people who we're not to be because we we're we're

we're that we know that the time that should be a

time to get time to get a bad a lot or because

we're to do many times that we're in charge of put us patios

in the when the sacred is a common he has that only

the fact that only the fact that when our our question is because

the Wi-Fi not is very very very that's a when our children are our children

are going to they're going to the ultimate cellar, God is to show to show how to show

what it's a little bit when it's when we're to give to a ser-queride in a funeral when we have

to pass for the hospital when we have a temporary so the miracles of the years are already in

maybe in the crisis of today. For that from Genesis to Apocalypse God us grita,

Recuard, Recurda, Recurda, if all the day we're recordarable what did God for us,

never would never passarial on 31 of December quehando us. No, there's going as

has gone, if we're going to we're going, caramba, yeah, you're going to say,

yeah, I'm going to say, thank sir, yes, sir, if no?

Now, consider a exhortation of Moises to Israel, after the miracle of the Mar-R-R-R-Ro-N-E-Sodd, says, when, tomorrow, your son,

you ask, what is this? What is this? What is this? Monta'Ane? Jeoban us got with hand

the first of Egypt, and he was from the house of servidumbe. I, you should

be a slave, and you know, you're not, this will be a signal on your man,

said, and, and, and like, a memorial Delance of your eyes

For what Jeobat us got to get to God and he had to

prepare a new every every he was to say he remember

people don't de de cheques for the manna remember

where we we remember Hispanes we we're we're

we where we're to have been we have been

we there some there's some there and one's says,

well, I had a future brilliant, because my house was the palace of Bagenham.

I'm not. I'm not in a barrio little bit called Billingur San Martin, Buenos Aires, no took

any the opportunity to go to the university. No, there was money. And my

mom said, at the more, not the second you can't send us a beka.

And we had been desaltied, and we had to make sure that with the same

I'd say the Milanese so hard. The pan, and the pan dure to raljave to have pan ralowed, and all had to do it, and even we had to come

that tomato mummified, that was six months in the nevara, no new tomatoes. So, we'd create, and when

one's creas and no has expected of that the things going to change, when one hered the robes of the brothers,

one says, I'm going to give to the life. I'm, I'm, I'm I'm, I'm,

I'm, I'm, I'm, I'm, the adolescence without new, never,

never, never, never, never, never, never, never, never,

any calsones, God knows what I'm going, and they're old, my calson,

they'd pietad, said, regalem me, make a trapit of azulejos. So when I trache

the line of points to the line of my balance, my balance, can't give more than, no,

I can't, no, I have done, And the Lord was saying the same in essence of Israel,

guard these memories. Tengalas a man no, refreshkens in their minds.

And every every that they end up a crisis new, because you'll

have that they're in fronten a big a big every

that a new enemy is that they're that I've

provis no don't don't the miracles says God

that experimented with me. Then let's sure they to tell us because these

kids are to be a petulants, those kids are they men who are men who are they're

going to talk about the miracles of generation in generation about what

who suffered those those who took those who took to the people,

disimuling the same that nobody's that they're going to then you're and the faith of your children,

the generation that's the generation that's we're going to we're going to do you know, but we'll we'll forget us the

manner in that God we're we'll never we'll forget. When I came to this country, I remember that the

first that I learned, I'm the famous phrase gringa, here we're a present to adjustate

to the planilla. In the first months I had terror to acceder me a centavo of what we had assigned, that for certain, was very little. And, of pronged, and God,

he started to be able to be it like the time of a planilla Excel. And one day, he exhortes me, and he says, when, standing in Argentina, Caveson? Necessed a presuppost, and limitst my work, a present, a person, human. And that

record, that mountain of gratitude, us transformed, today, in a granary for the nations, until the fecha, that mountain of a greateastern.

So, we can't confronts the if we'll we'll forget to the lion and the oso.

No. If we we'll when those when those attack us or defend our own

of the lion and the ocean and the ocean, never confront the giant. First of Samuel 1733

says that David he said to Saul, your serbo was a pastor of betes

and when when I was a lion, when a mose, and he took a cordelito of my mannada, I'd go after him, I'd

be able to his book, and your serbo was a philisteo incircuncissus, that ball of a grasa, is like one of

them of you. He did the mathematics, David. One, one is two. If God was just got with this incircuncissive,

or he's going to be this incircuncissus. It's a simple. God, God, is the same,

and yet, oh, and for the years, yes, or not? So, we describe that.

We don't we've got that one we've got we're not, and the Lord and we're

not going to see. I've been I've been here, predicating, many, many,

and so, and, and, and, so, we've got to that's all of that's

financial, so, and however, the Lord, it gave a lot of have we've been we've got to

today. Where we've found the faith, the valentia to get and get a victory

again? Where we we've got to start a 20226 different? Recordando Leone and

Alosso, people, we can't be an adorado genuine if we don't have

memory, and much less be very much more not be our memory. If you you know,

if you think the world you do something, prepare to a life with hours very amargas.

Never you'll get the pagas you're in the universe not going to be able to

be able to be able to be able to the human the same the same the same

and come on the process with the action of graces come to come

to come that you say that's how to give. Den't great to say

allow in this this would enter in the station

without without sit and can can't can't from

there. And then when you get to come to keep the line while the

man is good, and his grand amour is eternal and his fidelity

and the time. So I don't me refer the class of gratitude

that we see a good, I mean. I refer to the gratitude

centered in Christo. A spirit of gratitude is capable of a

benefit a benefit of a good, I know that I said, this is

you know what I'm I'm going to this one, I've got to get finally to his city and I've got

got to I've got to think it and so immediately with his status legal he's

they're going the salary and he said, how incredible and how you know, I'm going to

get to know, you know what I'm know what I'm know I'm going to do the mom

no time it took much acid problem of deforestation mental. Because in the other you know,

see what the little insults of fine, no, in the

place to give it to be an alabance was he was disalentated because

he had to pay the the man, and I'm other

than the other when we we're we're we're we're to come

to we're we we've been to the people I'm I'm

to be also to pastoria what said every day every day every day I'm saying oh, what deal you're

you're in you're I'm know if we're to live we're in our own we're in

our class to do you know, we're even the reason to be a reason

to be a reason and that that's something with our relationship with

when we we're saying we're we're we're that the grace of God

is too I'm too it's too good to be certain the

the fact that could to go to the Bible and God is a benefit that we can't

believe we're saying to be my pastor of the God? There's a thing that is something

that's something that's something we don't know and then we're a sensation to have

rights and the things that we're doing to serve to serve to God,

we're doing, and the In gratitude, Mewer, every that we're every time. David

said, Alaba, Alaba my my ser, your santa name. Alaba,

ala my to your Lord, and not forgets none of his benefits.

He pardon to our pecas. He says, pardon to my pecas,

san to my life, and I'm my life of the sepulcrow, me

cubbred of love and compassion, me come to the life,

me rejuvene as the ageless as as the

I'm the sthetic me does. So he no saved, bendice, pardona, restora, satisfaces, sanna, and rejuveneces, caramba, that we have to

to thank you to God! He has to celebrate more than that, yes, or no? So, the desaniming and the

depression no encounter the disanimim to establish a base of operations in a

heart of a glance and gratitude. The gratitude us conduce a through times difficult.

And the is more secure to to get to a depression. Is the that's marked with the

letterer, thanks. The person is that this year is I'm sorry, for the things, no, they're saying,

I'm saying, but it's difficult to give grace in a media. Jesus, he did. First of

Corintius, 11, 23. The night was the night, that was done the Lord took

pan. He said, he was parted and then he said a question to find the words

and he's quite in the same phrase much less in a same carous and in the middle of the

dark of the night of Jesus he found a a

question for the light but Jesus us but Jesus us and he's

not for the truth my mom said one one one

more you thank I'm thank the sun He was

You I'm I'm I'm Thank you My My My

My My Myles And so To end To share I'm I'm

You You know You know The Uruguas Fernando Parado Alias Nando

was The Surveient of the Accident Aerio in the

which a vehicle transporta a rugby, from Montevideo, to Santiago, of Chile, and he strews against the Cordillera of the Andes has 53 years after. And of the 45 passengers, only 16, regressers finally,

to come. Nando was one of the survivors who decided to impendent the camino to the corridor in the in the buska of the other

that, before the accident is having seen a second of a terrible noise and obscurity a good a good a little bit of

a case when he's when they're in the middle of the fuselage roto discover the horror the avion

was roto in two and his mother had died in the accident his her mother

would in his back days after so many of his many of his

people and he came the impossible to survive to

four thousand meters of at a high, five bishops, without no

water, to be in 20 degrees centigrade, down zero. Are you 68 under zero,

grader, Fahrenheit. They've got to commit canibalism, because the proteins were in the cadabres and

took that decision, and they're making a pacto. And Parrado decided that he was to

move to move to get to a little he said in his conferences. He says,

in the life, what God permit in his voluntat is fundamental. When

I came to the airport of Montevideo to take that way, not were numbers of the

car was, to the time. I mean, me took the line, me, he took to the mountain

and it parted in two, the line nine to back, all were

in the first impact. From, the line to the final we,

we're And when we survived, and when finally we did know that we were to rescat our also I'm percate that I was going to to have my family,

and to my friends, or my mom, and to my mother. I could have put me put me very

bad, I did not, but at a bit I could think that was alive, and that other 29 friends had

had been in the Cordillera Elada. Then, then I decided to live be appreciated.

I'm gladdened even to have to eat to get to the camera. And I agree to what he said

Nando and I go, if this year that your balance is, well, my

extremities functioned. I can go to be to be in my myself. For the

general, I'm a general, I'm a tach, proper, or other, the tach, I'm

not I'm normally, I'm don't I'm hospital, or in a carcel. I can

banning me when it I'm going to be a man who give a year more of life.

If someone here has a little or something or all of that all of all that is a

super fortunate, then then you should be to the famous mountain

of the great song of Robert Carlos like my mom because

if you have all this means that in the life you it's

that you the line 9 for the majority live in the line 9

to the right the most the right there's there people who

people who from the and they're in the the field nine and they're not

don't they're to get to be to go to you're not you

don't be an applause great to the of the Lord of Seniors, the rey of Reyes!

We've talked to the Lord that's a applause so that's good.

Levant your hands to the heaven with me my father,

and with all the people that is our our hands our

our hands to our first to pardon for have

been ungratos for a bern for having not the

bnis the of being to be to be our water

to majority of the cases. Pardon us if we've been petulants. If we've offended to to the heaven, if we've offended to you, if we've compared with those who have more, if we've

we've got to our brothers in Uganda, in Africa, in the India, our own, our own, in Cuba, that come in frioles and rice, the majority of the time. Pardon us,

if we've been so ingratus that we've been we've been we've been we've got to have to have the technology or because we don't we've got to be the security or soniated because we don't

we can't change the automobile when there's when there's even even has to eat today. Pardonan us, and now we're we're

to thank you because it's a year more because we're we're trying the year with gratitude and we

we're up to the mountain of the gratitude, say with what whatever that has been formed

to that that mountain Every one will tendrass I have many mountain of thank you my mountaine

thank you every dominoes I can't create the fire for what I'm I'm saying

I'm going to I'm going I'm a my name I'm a privilege, that I can't do you

do you every day when I'm thank you thank you thank you my generations

and generations and when me did you yeah in the 91, you'll prestare the ears of I'm going to I'm going to

a stadium but I'm not existia the streaming no existia this wonderful to get to get to

millions of homes thank you because me consta that you people more prepared

people more spiritual of actually me consta that you could you

have elected whatever other congregation to to send

to the rest of the planet and envier resources but us

elects to us here, a group of Hispanos, a lotpour avenida of different parts of the planet, a group eclectic,

a quadrilla, destartalada, but that all the days says, Lord, enviannors, if no, there's no more,

enviannors. Senor, thank you, your hands, and thank you, for the year that's we're going,

and we're we're going, and we're for the new, the day that's for the years, for the clutches, for the lusprietos,

for the labriads, For the for the things lindas for those things little, for those were so

those things marvellousous and the not were so much thank you thank this Lord,

we're exaltam you adoram you, we're we're decimus and we need us can't

still and where there in an home a car a heart a heart

there's a heart there's a heart there's a person the past,

the benididid the faith the templanza the love we're Bendecido, alab, Alab, Alme Miam, Jeobah!

And no Lid any of his benefits. Amen, amen. Amen, and amen, glory, Jesus. Santore! Dall that

applause to the Reyes. Here we have a cosita marvellousousous more, a surprise in house, with

that applause. Chau, chow, chow, chow. Bendecidesidesides until the year

my son, no, don't forget to thank to thank you. Let's go! That's a applause, no floj. Arriba, right,

Chime!