Dante Gebel Live - La felicidad de no tener nada

Episode Date: February 7, 2020

Escribir la Palabra en las tablas de tu corazón siempre produce una alegría que proviene del espíritu y no de la carne. Si tu gozo depende de lo que tienes, de los castillos de arena que estás construyendo día a día, debes saber que el océano tarde o temprano se llevará tus creaciones y que lo importante para el Señor no es tanto que termines el castillo, sino cómo vives el proceso de construcción; por eso debes tener contentamiento y alegrarte con lo que Dios te da, sin importar las circunstancias. Y si por momentos sientes que pierdes el gozo de vivir y de celebrar lo que tienes, recuerda que somos forasteros en este mundo y que nada nos llevaremos al partir. Lo importante es levantarse cada día a seguir construyendo en fe, un ladrillo a la vez.

The name is Amas is a book, not is of the most famous of the most populares

at the hour to predicate but is a model Neemias of abivament Recurred that Neemias

is a name of God that is reconstruct the muros of Jerusalem

the muros in the muros of the world he's he has a special

of reconstruction and that is his ministry and his talent, his don, he's

leading the process of of reconstruction of the temple. And in a moment, the Lord let us

order to allege, that there's a spirit of a gozo. This is saying, God.

The Lord, he said a year, and us it said today, because

that for those the scriptures, he, go, and eat and eat and

eat and eat, eat, eat, eat meat in Argentina. Come a good

car. No, but if no, I'd say, I'd say pupusas. Dice grossuras.

Or so a good and be able to wine sweet. Here can be that's a

wine rosado, a cavern to beinian, no see. And envia portions

to those who don't have nothing to come. Because the day santo

is to our Lord, not don't you put Tristan because the goso of

the God is your force is your energy. Fis that the

signer the power of energy. And you say what is? You say that the

source of the is the good, it is the is the is a little,

it's the levits did to call to all the people

saying call because it's day santa and the sir

said no alen's and all the people went to and to obsequia portions,

repartying food, and to gozor to great joy, because they had understood the word that they had been ensued. I read this

to yesterday and said, Lord, what is what is what you want to say, apart of the country

Argentina that God always that God never, not. And the Lord,

me said, not the orders that I did to my people. One of says,

come, bebed, al-e- and give, to come, to come, the Levit

said, no, no, no, no, no, keep in ceilip, because no do they're not much alboroto, not do you know, because God is a god is a god, and God says, no, I do you think

that they're agravia, that bevan, that eat, that eat, that enjoy, that celebrate, that they give portions to those that they're not

have been with great a legria because that does a people that people that you can't

the word that the word. Then the Bible narrs that there was another gos in the people,

and it was a people that celebrated of the bcerro of the And the Lord, says, there's to have to have to have discernment

to know the difference between the veradero gosso and the regosicoo carnal. Because Moises designe from the mountain, to be a man, and he said that he'd a lot of

loud, had larido fervest, it was, not was the word in Exodus 32, 18, but voice to can't, oh, I go, and Moise says,

are celebrating to the Lord, and when he back from the mountain, he he sees the grito of the idolatria.

see a mover that no is genuine. And the word says that there's a difference between the mover carnal when one is around of a bcerro of the or and the mover of the spirit when one says,

no, I didn't know I understood. And you're saying, then how is if my is genuine or my degree can be carnal, natural? And this is the secret.

I want to talk to you talk to you consider the felicity of not to know nothing. It's a

a felicity typical. Because the felicity always we know we with that we'll

give, with that God us do, but there's a thing you have been not

having nothing when you're when you know, by the station of the

life, of having to have to have to have that when you have

that, that is the method to know if your

is true is that Are you still Is it, yes or no? When Israel

God decides that enter in the land a year to get a conflict, not a

conflict, but he comes in a debate, suppose, celestial. He says, if I

give the the earth that I promised I and milk and the most probable that this

people will to get to the people that you say, well,

Israel was that Israel, it was a people a people a person,

no, as are the people humans. So, so soon God

does so soon God God God God the end up of the thing is we're

what important in the life. So I'm clear or no? So, God says, if I do to Israel

what I'm all the time, the most probable is that they'll forget to the that you'll that you

get that that's a more than more than a gos that's a lot, if there's

there's there's there's we're in the day that we're we're not we're

we're not we're so. And then then you this is what they're

doing, this is Nemias and So that Nemea is a model of abivament. Prestes much attention, because this is magnificent. Dice, at the day next, they were reuniered the heads of the families,

and Esdra, the scriva, to understand the word, to understand the word, the law. And all yearn't write, to predicate, that Jehovah, he had said to Moses,

before many years, and that was doing, a customary that had had been archaic, that she had, He says that God had Maned out Moses that the children

Abitarene for 7 days in tabernaculos in tiendas And says the Bible Nehemias 817 And there was Alegia

Very God, God He said Salgan of Hisipotectas Of his apartments Salgan come to his

Casas Behan Began to seven days In the Tienda At 7 days During 7 days During seven days,

they're going to have to live in the tiendas as they're as their parents, or their parents in

the desert. Seven days they're going to live to the terrace. In other words, if we do we

do we're to say, to our not forget to where we're of the countries

where the majority we're the people, for not to be what you

do you do you're not our electronic for seven days. Since

cellular, without iPad. Without tablet, without television, without, seven days disconnected,

out of the recamara. In that colchon, in the terrado, in that colchon in the carloom, in the carloom, under the next domino.

It was an order of God. And you're going to have a lot because it's and there was great a legria. Siette days living only

connected with the Lord, out of the enramed, mirrored, and saying, all the

we're doing, we're we're not benedisos, like he said David, we're not we're not

we're not. I've lived that experience many times, many times in my life of me to

find me with nothing. It was a man a manned a grandado like all

Argentino that not was redimied with the Sanger of Christ was the general of a company and I

sentia the duke of the world the topon of the ocean, the ultimate Coca-Cola

of the desert. And a day, pack, me despide me accuses

unjustly and I felt that me kept under a enramada that no,

that my future, that all what I had I'm demur or no. In many

many occasions I sent so, where I said, I'm going to say, I always think that when one they're going to

that's that aruinan the credit, that they're that they're that they're saying that you're going to

you're going to your house. I always that are the questions, the which may be the most of the

way to be to be to be a person, we're going to be able to where I'm to be

to learn if I'm said I'm that I'm going to take a force to agree to

to be to be if I'm like I'm glad one of the one of the other and one ahead. And a how will be alexer me if I'm living in an abitation prestated, in a garage, in the studio of the other than one more, and I'm going to share it. I'm sorry, and I'm sorry, you're in fact that I'm not a lot, but I'm sorry, you're not, you're not yet a few days of trestess. It was seven days of humilo and alegia, and you're God for

seven days Levittico 2340 7 days celebras of not never never you know

celebrate a God in the place that God God God and all the fruit and in the

work of your hands and says Deuteronomio 16 15 and

you are really ever never and and like a

really really never and like my my papa

descendant and of the is a German, he said that rent a car is

to try the plata. It's a philosophy of the life, no I don't know

to be money, is your is your a title of property not you make more

or less rich. All we want to have a property but

in a time, in a lot of you have to rent or live

to pay to live to be and God and God and

God and you know to make for the manned for the manned

to be a lot to get to get to do you to get to be a lot of

not you know, no, we don't know it's nothing, we have we have

to progress we to go to go to victory. But when those

victories atent to the memory and you make you think you're

when you when you didn't a God is one of the things

most that that we can pass and for so in terms spiritual,

God, sometimes we get to that's quite of that's community, and we're to be

tovernacul in the sotea, in ramadas. And are times. And so they're

not people, nobody reflection better than the walls

of the people. Nobody reflexion more than recor the

grom of a cemetery. It's actually when we we're to question

things of the life. If not the ted the routine

us envulve so that we'll forget because we're living. We're we're talking

we're doing we're going to we're going to we're backcation and then we need vacations to get backgiveness to get backgation

because we come we're more can't we're more we're going to because of the prosperity us has to

forget what really really what really really the really the said the the seven days of the

the sotea or to start back a enramed typificing 70 years of the lapse of the

life human. It was the method of God to record to all that the

life is temporal and conforme they were looking the enramed and they were

that the ramas and then the ramis and the world, you was a lot of the romellower of the history.

But God, God, he said, because for a Forastero, I'm I'm a venedizo. Advenidio

means an exanerator, immigrant of for life, de pass. He sentia that even was he was

because he had been the eternity. For the faith, Abran, being called

he said, salio of the place, that had been from where he was, for the

faith, abit- from the country in the land-cettes, knowing that had a

promise, but for the faith were not this without having received nothing only

mirandolo the way that the way and he's not we're not we'll not even we're creasinging

that Christ going to come that Christ he was going the cross back back the messias came

and resuscit they're they're going back a day going to come a messias

to to be and the majority so much so and the people

didn't see they're they're they're Bible in Hebrose knowing where they had

had gone and they'd have perhaps a yearnournance to go but anelabban something anelabing a city eternal

that never never could see, and so in fact they've ever grew, never failed their

never could see that that year that year. My question is, and if never

could you never could see that that you even even as you'd goososos

because your life is eternal not only The Dida, says Max Lucado,

a genial, a writer, is semexamante to two constructors, a constructor a new, that constructs of the

sand with his palita roger and the balde in the play and another constructor adult

that constructs a base of the lot of architectures. Of that the two constructors,

see what, the new with the little, the ball of a blue, and the man constructing with

his lines of credit and his prestam bankers. The two constructs equal. A the two

will be the same. Except that the little the little the child no. The new

every morning that is near the place and will and build his

castle and and he and he and he and he and he is going to

be to devor his construction. Even so it constructs near

the mar and constructs a great castillo with his

palita and he's a little a great creation

his father he's the he's the ocean is

all so the still and and every hour

that going and the ocean that he is

the ocean rompe the one the grand qubrant

does and he is alert to the the

And so willer his construction to the ocean. So the little when when he comes to build is to

get to be and to make the ocean do you destroy the firsts. The new usually celebrate

now. Now he gets the tower more grand ocean. Finally, the year's a

little to do you take a little five, six hours all the morning. What does

the little? The ball decit a blue, the palita roja the man of his

pap and regress a what does the adult constructs casas and the ocean year after

year that's that's that's that's that's that's that

duke the the cintura moleste the the vista not the and you

start to get to so the age never never

never And you say, the ocean is to get to all the thing is a lot of you're doing. And that's

for deprimed that's to know that you're not that's what you're what's the other

when the Lord, the ocean is because it's because it's not a reason the world, because the

little you've had learned that the ocean not to get to to do you do you do you

that's the life? What is the life like a never? That's the

life the yearba that's that's that's this I'm about the funerals

because there a lot of people because me because of him because of

us because of us having a people because we

we're we we're we're we never nobody to

never that said that you From when you naces, it's a, a, a, a way to the tomb. So, if we're

torpess, insisting, and we don't know what we have, what we have, that is the life, that's the day-a-day, what does the Lord, for

that our memory not so fargill. He says, the time in a time, you're going to live in the sotea seven days.

Tal-be, not you're seven days. Tal-be, you've been indebted. Maybe you've a year that you can't

go to the maybe he's two years and a few years and a sometimes we're saying Satanas

me is not that God does it does it and not you'll forget that your

order is and when you know you're you but regosite in serious

because I am I am I do you provide you I'm and you to provide

somebody has to say amen And if God to send to live in chosas for seven days

for two months because he knows the that he's when they're always blessed you he knows

he knows we're we're doing we're we're we're we're there's

there there's there's there's that predice the apostasy of the

people of God one one he's he but the people

of God engordo he's talking in terms metaphophos Nobody's not any

and he's sent to make and he'stimore and thenopreda'clockus. He's fiel when God said, you're going to gettileged and you've gott of the God that you mattae

the ambris in the desert and you know what he's God with Israel? And never let's He's also, the title of property. Never. Because God, God, He promises Israel,

the land of the land of the land. But never he never gave the titularity. He was he was there.

Because He said, God, the Levittico, 25, 23, one of the layers, the earth no,

never, because Mia is. You're not those are strangers and forasterers. Only they could they

can't send the causeece. God said, the the earth is my. That incredible.

No. So, if you've had you have been attention to this, but I'm

that it's that I'm that it's that you're and that's that's you're going to and then you're

not going to that's my that word, that's that way, that's I'm going to say,

I'm going to a company, but the matrimo is my, but the people are the children, but the other people me say that

the word, that the problem not what you did you happen in the bank, or with

the with the deuds. The problem is how reaction you've been when that's the pasto. And the Lord me says, that you know, that no he looked, how reactioned? Because you took those puneas of arena? Why? And I said, what obligation I have

to prosperer and blesser to? Do you? Dehast you ador me? Your gosso depends on that, of the castigitio of arena? You thought that you going to give to something? To this age, I said, I don't know,

I can't go back to start. And why not? You know, the age that had Abraham when God said, He said, and see me for faith where I'm going to say?

How does that that's the one? I don't know how he's done to say to the woman? God,

God, we have to go to go. A don't, and he said. God, God, God, he said. God,

we'll give us and that we're to beck in what a God, with a reason Abraham is an heroe of the

faith. The problem not is the problem is how reaction you the problem is how the

that you I said, no confiabas in me? Yes, but I was a son sir.

And well, no confi's in me? Jesus year- one of the verseicles almost

more of the scriptures Jesus when? When? When see the brothers of

Lazar who says, if had been been that you have been

my Jesus, I would be so Jesus would be for the next minutes?

I would would be I would likeeria, would be Resuscite. Jure, because no can't believe that these chasas

that were he was told of the miracles, now they're still doing, now are saying if I'm saying,

maldicing with the pundiards with the pundi of Jesus, Jesus, he's when

he's your incredulity. He says, still confiating in me to despite of the diagnosis,

a despite of the crisis, a Confia in me and and you and you regosy

with the card of desalho no you're in the card of reindication or

we're just we're to come we're to celebrate because that is adoration

in the or the poor of Israel celebrated the one

one the man rojo and God he said to

he said to that said they've never have been

when the faron was there have me alabas

in faith, the alabanza in in faith, always ala more to the Lord than the alabanza one of the way that he benjillo.

So I think the sir bad valga the example. I go, when he says, I'm going to contenting

I'm going to do, but I'm going to agree with what God me do. Well, no I can

change me the roba all the day. Well, no I can't eat what want to come to come.

But we want to not there not the little people for the little bit of a gazetita,

something little bit, symbolico, and the children are like, in instead of saying, and my iPad, in bed to say that, if your his piece to

start to get to get a miserable and say, but bah, yeah, has already the new iPhone and no

it's urgent to disconnect it's minimally seven days and send him to the sotea to that you know, to

get to where he to come? To where go? I'm the people and saying, I've seen,

you know, I'm going to see, Vista, but it it's really it's one of

disconnecting, because a very much we're to have to have to have as a

provision, I'm I'm still seeing so or not, from from

to get to get to get to get to be to be after you just

extra, it's something you you're that you do you do

and that so that you do the pleasure to

love the pleasure to to soniard, to have a lot of I think

we're not people people who never be any there's not in River Church

not. Because that I see to all the majority of you know are you

are so you and if someone you know and say me that we

say we're so but they're still are still that's

a privilege to have pulmone is what will the year

the year that the year the the earth is God and we're mordom of him and let's I'll give a legate to

my kids and we're going to but if no it's not there. There are of those who will start with nothing,

there are of many of course, there will be and will be going to start one and other and they'll have to

build a little a bit of the way, with every that you surprise, you get to the morning,

and how I do now that I'm going to a house? A little bit? How did you all the life.

So we are the Hispanos, we're inventing us, resurgimals, resurgimed because we're satanus me want to be murdered, Satanus me want to be he's been able to

when it's my life here. It's God who does it. And God, the same God that he bendix a year,

is the same God that you'll beendished to your children, that will be your niets,

how do you how do you receive in this power? Diggame Amen.