Dante Gebel Live - La generación amnésica

Episode Date: January 9, 2023

Todos somos pecadores, lo admitamos o no; el pecado es un amo que puede llegar a controlarnos. Pero Dios quiere que vivamos en santidad no por temor, sino por deseo y por amor; por eso despierta nuestra culpa… para beneficiarnos. Él no nos ofrece un indulto, porque significaría que nos libra del infierno pero no perdona nuestros pecados; tampoco nos da amnistía, porque sería olvidarse de nuestras faltas. Lo que hace el Señor es brindarnos Su gracia cada día y la única manera para recibir esa inmerecida gracia, es la confesión y el arrepentimiento genuino. Si comprendemos lo que Él ha hecho por nosotros, la gratitud nos hará esforzarnos por vivir de una manera "digna" de un amor tan grande. ¡Un mensaje para atesorar!

And so I read about a recognized biologist of Harvard, Edward Wilson, that's called, that he realized an experiment with ormigas. And observantilas, he gave a count that when one of them mortgues, the other recognized the death for the olfato and not for the vista. So,

so when the corpse of the ormiga was started to come to come out the

others they were they were in a procession and they were

to a lot of desechos and the biol came

to the conclusion that the piece that olian

the was the ormigas was something called acid

ole the acid olico is something that the

orchigas olian that is what produced an when it's

when it is to decompone and that they're the

cada of the am I'm any other color they was

over the acid ole olico sign that they

had that the and the instinct was that

was that Wilson he was ac olico over

a piece of paper for example and the

armigas lav lavish lavish the paper to the

cemetery and in his experiment Wilson he put acid oleico over some

ormigas on the body of theormigas vivas how it was to expect us the companyeras the capturated and they were

in procession in the cemetery while the mortals agitabed the patas the antennas no important

howto they cheques to the cemetery myja you wuela you and one

and one you know depositas there's indignated ormigas zombies were

completely the acid leiko before to regress to the ormiguer because if not they were all,

the rest of that other ormigas they were they'd to trap and they

were to get to get back to the cemetery so certificable

that they were living only only because the olor before

to accept them again the community of the Armiguerre. And I

thought this semester, in this metaphor, when it was related with the acid oleico and the peccado, no? That, even

we're sometimes we're that we're living or we're not of that we are the aroma of

the world, always we're always a life in the necropolis in, in the

tombs, in the pantions, in the sordidid of the cemeterio. It's an acid

oleic that when the when the is in us. Ditch this,

because you're being looking for and I'm in the message, I'm

going to make some a lot of because I'm a person, that's what I

think that's a river, a hospital of the life, no?

The grace of God also even even impress a or impres

an aroma, but a difference of the edor of the the peccation of the scandal,

or of a pardon scandalous of part of God. One goes to the scriptures, and, as always, you know, encounter, for example, a two gigantes of the Antiochristemian, Moises and David who assassinated, and God was still amando.

This is an apology for that you assassins to the mom of your spouse, but God has been doing amando. Pablo, that had been had been a campaign

of tortures he went to be a model of a missioner that until

the year he never was equaled he never never to

describe the scandalos miracle of the pardon of his life

he he wrote a letter to him and

in first of Timote one 13 Pablo said

he had I said before blas blaseless blas

perse perseid or inj jurid, I was received a miscarriage

because I did for ignorance, for incredulity but for the grace of our Jesus Christ

that was more abundant with the faith and the love that's in Christ Jesus,

I received the pardon. Pablo no, he was to repeat

that he had now the fragance of the pardon, of the grace.

And if God uses assassino adulteros, the actually the leaders of

the Church of the New Testament were a pair of granulhas called

Pedro and Pablo that for the that's not the Bible not are the not the not the not really

we need to we need to we need the grace we need we need to this year yes or no

all those when when they were the woman adulterate the the men

the Pharisees creas that there were that is an claration that I

want to make I'm in let's the woman culpable

in adulterio in his delito and the justs, accusers, who are the professionals of the religion. And Jesus says that inolvidable phrase, when the woman is there,

avergonsada, enwilted in saba, says that phrase, the that of you're not going to be free of a peccable, that tir the first piety against her. And that form, with a, with a magnifica phrase, Jesus,

reemplased the two categories that were sure, that were just those and culpable for two categories different. Pecators that do admit and peccators that know and people are people who are people who say,

I'm not so I'm not so much, but both are we're not peccers. So I want to grab this in the heart. God borr the culpresent but a lot of times it's a conscience

to the culprivile a couple reprimed. A few times us we know some things that we don't

want to remember. For naturalness I'm identify more with the accusators

than the accuser, in the case of the woman adulterer. I need

much more than what I'm because they're all people, but I need more

than what I know more than I know the story of the woman

adulterer surprised in adulterio the woman peccora is who

is the most you're because of actually only can receive

pardon and grace because was a time because he's uny and one

also can receive that pardon and if humiliation, if it is sincere,

if no has any no no excuse the

only the unty the thing. Those who say, I need

the thank the unrepentimient no there. He despired our

cause to benefit us, not plastarn us, is trying to liberarn us to give

that he hasclavisa. So the liberation exige a spirit indefenso like the

of that the woman surprised in his peccate not the suburbio spirit of the Pharisees.

Necessed someone that say I have I think of a client and I still get

the pata I still need the I need the grace. We have there's there's

well glory to give to come to some God, because

that sometimes me to talk a army of the army of a time of the

people who there are in a few people it's impossible subsanarro those alcoholics know that

the person recognize I'm an alcoholic no there's no there no there

no there's the the person the I don't I'm to forget

to forget to forget to forgets to forgets to forgets me that I'm

that I'm While we're experts in negation not can help us. The person is a

emotional that doesn't see help, not they can help. For that says the

phrase, or the old said, no, there's no the

more more than the thing for the alcohol

and for the Christian is admit that we we

have a problem. The negation block the arteries

of the gracia. No there grace, no there's no, there's

no there's no no way of we're in we're going to go back to get to the

orgigas and we're going to get to and we're to get to turn to do you?

But I'm well it's mal and you have been a muels a muirto so

what is what God is exige perfection? No, sincerity no, sincerity.

No, no much what did. because you know we can't do it. But it's an authenticity so the

reconnocer our own the pardon of God not the amistia or the indulto

for those who are not are very familiarized with this and think that is the

is the amistia and the indulto are terms that are

that are that in our policy in Latin America

no we we're we're there is a ex-president

and result that there's a indult or an amnesty. The amistia deriva of the word

griega where proced amnesia which means the the

old the delito and the justice that the

cana this committed a crime there there another

word in the gerga legal that is indult that not

that it means that it he's the pardoned the punishment of the pen or the condena for that

delet. Me? I'm not. He'll indult to an ex-militar or a military when he recognizes

the crime but no has to pay for the crime. What is is the condoena. So, in

first place, the Lord, not us offer us an indulto. Because it means the

I'm the book of the infierno, you you're going to come the

pen, but never me will forget of the the of the I'm going to

go to go to get to the way to get to that not

it's a good not a not quite that's that's because the

amnesty act on the real the end up the person

the which we're that that well that's but the

person or the person not has to repentir necessarily to have the

ammistia the real academy Spanish is the old of the

delito that extingue the responsibility of that that's that

a person that is like that you never the reason, the

person that's not a mischiefs, and I'm that's unobstos technicisms human,

legales. The grace requires confession, we have to admit we have to admit the error to receive the pardon. Me, see, if not?

Admitir. The admistia nega the delito. Declarra the innocence, but he nega that there was a delito. The pardon of God, no. We don't know. We don't know that we've been negate

that there. Because much, we've got ourations, but what in reality we're saying is amistia or indultu. We're the grace, without to have to

have to have to the dolorous of the confession. No we don't want to confront

the we're not we're going to say, this is my problem. We're going, we know,

we know, and do you dolt me, indult me, and not function. We don't we'll forget that we're

that's all that's about that's a problem. But the Bible says that God is

is great in Miscortia not that is a year- that's a

childs that's God not a recuards less. Juan 1.14 says,

and that that's a matter and that was made to not in us, and he

and the truth. Gracia and the and the one and when one

wants to see the right, to be to be to be the way,

for more that's a good, the fact, the one's a way, I don't know. Adan and Eva

came out of the word, heard you know, the boasts of God, and they gotzapar on between the sojas. Where is you, Adam? said God. The question

was spiritual, not geographical. God knew where they were. But the secretos that do you want to a move

in the time that the confession constructs a point. So I do you do you're

a question direct now in the first days of the year, no me they're

to they're to be to be to me. You guard some secret

that you know that you know that there's a part of your life that you prefer you

know, you know, you know, of that you know, of that you prefer not to

talk to there there's some a bodega a ston an atico with

a vatic, with a part of your past, of your present that you know

that you're or confront but you're you're that magically God is that you end up

that you indulte that can necia when a testigo when a put to put

a man over the Bible, and he says the truth the truth and

nothing more than the word. That dread that phrase the truth all the truth

all the truth nothing more than the fact It's a testigo. His job not is amplear

or dilute the truth. Your task is to say the truth. Diapana, how is.

It's a task of the legislators interpreter. It's a jury, resolve the case.

It's the judge to apply the law. And the testigo the testigo

about the fact. If does more more or than that

that contaminant the result. And of Genesis Apocalypseis

Apocalypse, always is the same. God, He's a word, and abhorrece, odia

the engaio. In 1 of Corintio 6, 9, Paul, has a list of the people who

not are to go to the world, the reigning the reigning of the world. And there

a variety of the variety of those who pecan sexually, the idolatras, the adulteras,

those that are the people, those that are the people, those who robin, and there is and there's all

those who the people, the people are the so one says, but, a little, a bit,

mean, to say that our mentirias despirte the ira celestial like a proxeneta,

a tratant of blacks, like that that'salted albosam with an arm, and evidently

God says that yes if not not are in the same list. God put in the same list

to the homicidal and the chismos. Look, look at how many

assassins we're not in the same list to the idol back,

that's that the man that he does that does the

same way, as the car the other that's

the other says the labes men are abomination

to Jehovah there's a version that says and it revuelve the stomach but the people are the

contentment those who are the so you don't say why so much a

reason a position so a reason because the fact of

veracity is absolutely contrary to the character of God according

of so is impossible that God Mienta no

it is that he he can't mean to make that

God that God mient to the that a little that a manned

that in Bap is a better is impossible impossible never

that's no can be never never the the

book of Tito one or does echo of

the same words of the Bible that God

that not Mient no can do he never

says the fact when does the fact he

He's also, second of Timoteo 2.13, says, if we're infieles, he permanence fiel. Because he can't negate to himself. We're in accord, if or no? It's marvellousous. Now, to Satanus, for other side, is impossible to say the truth. No, can't.

According Jesus, in Juan 844, is the father of the mentira. The engaio was the first tool that the devil tooked of his stuch. In the Gertr of the Eden, no desalented to Eva. He meantio. He said,

So, God has said that more than, look, that voice of the devil, eh? It's like a voice. No, me sound well the French. So, God, he's said, that will diemereen. If they're

the fruit, no moridan. Now, how we explain our, that's the devil, we say, the devil is a manitourous, how we explain our the

of onradee because the first the first is the fact that's not the

question. We need to make an question to know the response. For one

not we don't we're not we're all the people humans

a great capacity to live in a state of a so

that's a so we're we we we're we

we we we know we we we know

Let us use them, the realities feas, what is the worst. We'll buy what we're we're going, we're our own

version embeyesied. We're so torpe that we want to we're that we

think it's not creerian if you to tell us the that really that really that looks

like the photos with the photos with the own their looken

so. See, and you and this is the mother A Sometimes me

people I go Who is Who is? But no I don't I'm The Naut

idea And I I'm I'm not I'm not I'm I'm I'm just

I'm What I What I Puss A photo With 78 Hurtes

And And the And the Fott It's And that And that And

They're And they They're That's That's It's You You

You're You You know where You're You're You You're

You Where you You're But, but create the proper a real thing.

Never Never come what you know, said Pablo Escobar. Never. For the

only, we're the only, we're doing, we need to pray to ask, piddingly

to God to reveal really what is occulted in the profound of our

heart, for the reason that we not we not we a balancula, a

vascular, but we're to be to be to be. There people

say, I still I MPC. No, it's not to delgazard for negation. I've

bought a more chica to get to get a little bit more chican, no, it's going to

pass. And, because we're saying, and if the truth is too dolorous and not

I can't be a word? And the truth will be the truth? But you

to know to know the truth? To know the and to know the truth, is to know.

So, so, so. So, the majority of us is like to be

that that's going to a year, and he asked from

Europe, to the person, how is my gat, my am I, my

man, said the man, said the man, oh, I'm not

too, don't be getting the news to a little, when it says,

you, me You just to ruin all the voyage. And but he's dead. What do you say?

Yes, but I'm a lot. And how he's going to say it's he's not he's not I'm saying

I'm saying I've been more subtle the cat the cat so I said, and well, and

then when I'm of Paris, you could say me the gato is act to form

rararer still still not and I when I know from I'm

from I'm you can say the the cat still doesn't

not He doesn't go, so he's not eating, not so he's not eating, and so when you're going to New York, me says, look, I'm worried, I'm getting, I'm going to, I'm going to,

to get a man, you know, then you said, he said, he's dead. And I'd just have prepared, animically, all the voyage, the husband, like all the man, who has no idea of a semehanty protocol, I'm going, well, it's

good, the next day we're we're doing, the woman, yeah, I'm here, I'm here, I'm here, mom. And the man's kept in silence and said, well, now right

even the lady has happened to get to the table. I don't like the truth. We want to

we're going to us disrace. For that our credo is, know, and you'll

retorce in the ascent. The fact that not we don't know doesn't

when we are a reason. It's a a reflex natural. And mom

us questions, he pegged to your brother, he pegged to your brother?

Because the mom also mean, don't to get to get to you're going to

get? I'm going to be to get? No, I'm going to see, with a barita

and she was going to see, and what he's going to do you know, that's

you know, I'm the little she's the person, I'm on the when mom

you fell you, you're to get to get to tell the the truth? If you the

and he, he was going to be, and I was like, and you're going to, and you're going to, and then you know, and then one, learn that's right, there's consequences. One no confiesas more, and even if you put in the head down the water, no, I'm not confies them more. And one says, no, no, no, no, no, never I'm going to permit that the truth me arroina a good story.

That if he peg to my brother, depends, that to what we interpretable, like, to peg, and I did contact with my brother, but to do it, but it's relative, not was my fault, Mama. If I

would have been been born with not agressive and I'm would have

permitted to play video games so violent, no would be I'm

a victim of the entom of the genes. Well, not only not only

not just to say the truth, but we we're we're we're

we're that our men, we're we're we're we're we're

aulation, God, we're we're a We want to the people we're

so we're so we're we're we're in we're in we're always we're always we're always

we're making to make sure the fact God, we're just we're just we're so we've been

in a house that we're we're we're not we're not we're not we're not

we're we're just the worst of the worst of the same American God, God it's

a man a manira. It's a lot. The networks are 99% Mentira

Those matrimon are not so much than they're so they're one and other photo and they're

in pyjama and they put in the chimenea in navida and they are the family

perfect and for that they were they're and they're to get

the photo I'm going to get the that's it's it's it

is they're they're they're we we're we're Ananis

and Samira and that type of a In the New Testament

the the word says, that they were the property and they're the middle

of the money to the money of the money. They meant to Peter

and the apostles. The peccado not was to get to the

money. It would have been good, and we did it did you do it

and the middle and the money we said it's the amount total and and they

had gotten in the murder that were dead there's there the

God malumorated of the Antivupt this is in the new Testament in this

time the new dispensation of the grace and after the fact

the the murder the death of our testimony of

our credit the the tribunal not to pay

attention to a person someone who someone who

somebody don't the world we we don't we

think our our words respect to Christ, when they that we live a

minute? More more significant even. Of the really we think we're to use

God? If we never we don't say, we're that the grace not apply

if first no, no, the fact, the grace is a

license to be to be to God and I perdon, no,

if no, if there's no, and you know, is more alarmante, that there's

a whole generation of Christians, and this includes all the ages, that is a lot of Christians, in the actuality, contemporaneous, that no want the truth, nor the repentance, so they want amistia. They want to peccar, and that God have amnesia senil.

I'll call the generation annesica, because it's a generation that no want to hear about the pecation, just so that God, that God, that's all right, that God, and I believe in the grace, how not? For that, for so I ranke, saying, Pedro, Pablo,

David, all were some granunjas, some canals, but they repinted them. As you're judges,

two-d-d-ease, and he went to another generation that no knew, and I think that they

have a generation of a person who has a fear of no, no,

no, it doesn't, I'm know, I know, for how they're in the

red, how insults, how they can, how they're about any certain of God,

and there a fear of where I I'm trying because at the most of the good,

it's not we're in today, any day, quater, said with total impunity, immunity,

what he wants, it's able a profile false and about the and then then it's not more

in the red, and I know, that's about the people, he's,

he's what, we're we're persevering in the becated, and more the grace abunds? And more

a delante, says, what, then we're, peccar-em. Now, that we're not under the law, but we're going to beca. And he's respond to a way brief and

explosive to both questions. He says, of any way. De no way. We're going to use the

grace to beca. Pablo, how can we have been been made, how can't have been deced and not

to beck? how one will be to give grace and not will do that and the way of the

grace could result in a other other and that's, you know, the that is better than what to do the malo,

to do, as to do the bad, but think so so, you know, is a lot of you're going to

make more clear because some of the one is the way that I'm saying, it's like I think,

I peco for that God then me mustre his bond-a, for that a super-euro that has

a luska has to have been a villan, he. I'll explain in other

words. Imagineate, imagine That your child's a childe and you say,

mom, I'm going to my room in complete desorten, tiradero and mugre

to give to give to the opportunity that all the parents see that you're a man

good, and this catchetas more chico he's a lot of

a man, he can't be a person to be I'm so I'm

so the time and that's you know the opportunity to show the pardon and

his benevolence patada in the middle of the heart nobody respect the type that

reused to do you do you do you're giving to the opportunity to demonstrate to show

solidarity not I want to do that the government demonstrate that does the

not we don't we tolerate we we're we we're we

we're we we're we're we're we're we one

some peccable of the night knowing that we're to confess to the morning

to be the first of my car of me said, I'm in there's there's a story

of a subject to a Vegas, and the Monday and he says, I'm a

question to what is the service the domino. And the pastor impressionable

he says, look, the majority of the people that come to the

people who come to the I'm I'm I'm a attitude.

He says no, no, no, I don't don't don't, I don't

I mean to play, parrandear, to look at but if this time I'm going to be the different from the time I'm

going to need to the day of the morning I'm going to that's the intention of the grace the objective

of God is to promote the disobedience Pablo says of any manner Tito 2.11

says because the grace of God has manifested for salvation to all the

people and seen us that renunciable to be and the desires mundan

vivable in this single sobria just and piaosomely for that so it's

manifesto the grace but if some people think you I'm because God

I'm said I'm to be to be to be to well I

do that I'm going to be to be to be with my my novi

talking a whole life I'm I'm have some

God you know you know and And Pablo, sabbler, speculation of this

condenade, he's asked in credul what we've been to make to do? Of the

really we're to do? No Christian resuscitated should be a tomb to the tomb.

Oh, that's little, the tomb when was a mother. Because the

is the endor of the murder of the murder. Why a ormig if it's a

life, would that you try that's that Paul, you know that the

peccado not always really really especially. The peccate always wele

but a way it's invuel extraordinarily if not it would be very involved,

for so I think the department of packaging of an envoltory of the endvirtory

because always been in well if you wouldn't if you'd beckary I'd

say that I'd not-nob nobody would atado the pornography he'd

just to just to just to lookerla but is enwilted in something

that's attractive. When the woman of Potifar seduce a Joseph, I always

I'm this example, not was someone he said Oh, Satan was the

woman more beautiful Potifar had had had been and she

said, Potie not is Pottie's always in Wend Envote. And as

the animals to In a time, in a time, we used to give us a good revolkazes in the fango. We don't know. Because we say, I want to go back there.

So, Pablo, will be to presentar, the dilemma, but it's in a form more subtle. He says, what, we're going, we're going to

be under the law? Because now we're not after the grace. Oh, and this church never you're never you're

so we're going to doctrine. So, we can't, the fact? So, Pablo, does, the fact,

that the grace a license, a kind of a pass-past to be a, a pass a peace

a person if the people is there people who are people who prefer to be in

the ormigas is because never experimented the grace of the reality and Paul

has another analogy about the slavery about you're you're you're

you're a slave of because the the person is a

am that is a person not nobody doesn't you

you are the product the pornography the pornography you

Nobody nobody takes alcohol the alcohol you take to all those things that sometimes those

those young do you dover drugars and they're and they're and they're reverect

the people they're not know they're they're they're they're they're

they're they're gonna they're all over the all right and I say I'm real

the system somebody you're you're you're I'm I've seen only of

black and that that's a red and that is a person

you're because you're that's so in Roman six Pablo

has a question crucial says what we're that

we're going to live in him who I listen

a person and says, when I'm the person says that

a person prefer to the is logical, not resist an analysis. One a bit of the pen, for what to live under slavit?

We're free of the penitentiary, penitentiary, a word of difficult and the word of difficult, why could we want to put

a foot in the prison? Why? So, Paul, no, in Romanos 6, 6,

says, that our old man was crucified with Christ for that the sin to be

a end of that we serve us the way. The is more the

sin is more because the who has been not the is impossible that the people are the people

say it's it's a stupidity that the people that it's a little now.

I'm going to take a license yeah that we're so it's very so you

don't know if you think you to the right or the question not you

don't be not peke, not not be not sure not

not look the the man to say the man said the He,

he. He, he's me muriel the cat. It's an

impossibility literal. It's an incongruency moral. That the Salvos will come

to be a peccation? Adrede. What has to attractive to a

prison that we're we're just we're to make to the cause?

What a a matter? The fact of unradees? What we're going to see

another again to not I'm saying that we're saying that

we I don't know if it's in-cquere the phrase but to try to I'm going to I'm going to

do you know we're going to see a man who has been no it's not you know to get a carcel or a tomb

and there a third illustration of Pablo that compare the life spiritual with the

matrimo much more more than the analogy of the life the clavitou the

analogy of the matrimo does answer to the question why

why not to be that in reality the question correct to the reason is why to be a question why am I to ask to be a question? I'm going to

tell you I'm going to tell you're not about how much I'll tell because I know the I'm going to

the Spanish and the Argentino are my three other than I'm profoundly the language of the

Cervantes that for sure when when it's the language of Cervantes is that is that is

the language Spanish with the name of the author of because of the important of his work, like the

language of Neruda, the language of Garcia Marquez. When were the 100 years of

Soledad of Gabriel Garcia Marquez, it's the language of Gabriel Garcia

Markke. Until the fact, it's the language of Cervantes. Because when one read the

Quixote has all epitetus, the verboragia, the inflexions, the dialectic extraordinary. The

who we love the Spanish we're we're not insert to not insertion

to our language because the Spanish not the language is

the world is the world. No, is the little a

love you what? What? The Spanish is romantic no? You know,

has has been a can't have music no no

me compare to bad Bani with a Marii

no but some some Hispanos assume that to say many

words we're in a better condition social. That's in reality of ignorance.

Because Simon Freud learned the Spanish because I wanted the Servante's

in his language, the Quixote of Cervantes in his language. I think a much

would have the faculties to learn a Dante Alighieri in Italian

Alejandro Dumas Somolier in French William Chesspil in

English. But we have to to be in our Spanish. I mean, I was just

to say, no more of the old that I'm putting on, preserve the Spanish.

The thing is that when I was trying to do you to work in Buenos Aires, I was

to a college Alemann Werner von Siemens, and was obligated to learn

Alemm Good morning, goodent time, goodent German, the German

not is a German, is a German is a German is a that's a good that's a scupe.

But, Prasempsi t'ltch! If not you're all scooped, not you said, Tacco, or the

burrito, and he's and I, and I I was hours, learning the vocabulary

of memory, and never, I was going to never that was a purpose, to prove the

exam of the general, Weakle, we're we're going to learn anemann, but you, de-hand-a-many-go to approve the exam. You're going to prove. What is what the

Lord knows says. When peccas, you're not going to the cross for the pecados, for what and what you're going to do you're going to be

to do you? What is, you have said, learn the German-Gever, but you, if, if, rinds as you, run, you, have to

have passed you hours, trying to learn the vocabble and the verbs Aleman is, knowing that even they

were to prove, no, that's the dilemma theological that was that he's

a problem, why to learn to learn for what to be a certain?

There are many very noble. The other languages, but those motives

never me have to be to be to be a German. I

studied for reasons egoist to to to do

the and only the am the amens of the consequences

did that I learned something that I don't know I don't that I'm

that I'm that I'm the same the way that the law the law that's

that's a short-placus now imagine that you would have to you and I'm a little

a man of my age, if I'm the same because you're of the people you're of the people

we're of the I'm sure I'm going with the troca, if there's where I'm a security. Whatever thing I'm going to

back back. Because if I'm launching, advise me when you're ready. What will to learn Japanese?

If you have that ensalada to talk, what will learn to get a an incentive powerful?

That is the analogy of Pablo. Comparate the grace with the matrimoion. Supponging

we have you're 45 years, hypothesis. Still, still still still.

living with mom. Hypothesis. The Japanese. The Japanese, you know, the Japanese, you got to eat sushi various times, and you're going to be.

Ah, and you got to. And you like. Obviously, no, no, in Spanish,

and less in English. It's a Japanese. And you got to the Japanese. And the only that's

that's the one of the person, you know, at the first you were because you didn't,

but no, the Japanese. So, then you have a urgent desire to communicate to,

Konichigua Tabeto Burrito Yucatekan Harana Shukateka Gacha Shinaida Danzsukai Kanyon That's

Hello my Amor I'm gonna Come up You know Beal Gatsch That's gonna

That's Cajas I'm gonna I'm gonna I'm gonna Now it's Now it's Now it's

conjugating the verbs Abberbiolos The Grammatica Japanese To learn You're Japanese Sincache

You know That's what we're that we're in no way that's in that we're

that we're to be to make to that's a that's if you know if a new

to say a new year a new year before the marriage, my amor, I'm am sure, I know

that I'm to go to go to make a little bit, but I can't we're

to get to get to work to I'm I'm to do, I'm

to do you don't a b'c't a adventure-a-a-be, I know that it's possible that you lastime, but imagineate the opportunities

that I'm going to to give to pardon me, every time that he'd trycione. A man a manse, a boffetone

in the jeta, and a no, no way! No, no way. No, he knows the

type the elemental about the love, the fidelity that no's exige. Of a way similar,

when we we're, we're so we're going to get to get in the lios with God? That's a question.

I can't do a tattooage, I can't do you know to be a few I'm doing, what I'm doing?

God, God, does it make do you do do it all the what you get to be

a person and say, I'm going to say it's, and do you see it's in your carus,

if you're to be you to start with another, you're doing to get the elastic, no says what is the

so much it's that's so enamorado of God. Never understand this the grace?

God wants to go more more that I would be with a am of

a slave, that I'm obliges to be to be a leg, God. God,

not is a chief, and a more more than it's that he does it

to be a man a man and a woman. God never never

to be a We have to resumir the motivation primordial to be good, to not pecc, I choose a word, gratitude. If a chef's pay you pay, well, not you occur, never to robar, and to count the hours to go to the time. Pablo, commenced the majority of the cards

resumying the riches in Christ. Pablo says, if we don't understand what he is for us, then we don't have to have gratitude. And if no, we don't have to to force us to live dignantly.

We're to revolk us we're in a chiquel because one is effuer

in life not for to do you know, he's not we know when we

were so the the way. The way to make sure

and the change in relation, exige and the love and the love

he's a change a don't Juan if me amas

you have to get to you know, to be in a time, so there's there's a

way, there's a way, they're going to be a or that's to be a more,

I'm going to be a family. Of all the things, qualities that I remember of

my father, not me in the mind that one of that has been the

pulcritut or the order. My father was the champion of disordem.

Vista that some people have a high indice for

resistance to the pain my father had had a little

indice of resistance to the disordes to my

mugger my mother soliel to say that not that not we're

that you're that your father in the past was a poor.

My father was a very very I don't understand the

logic of that much and order by my

mother and my mother my mother, and the

father a London that was a sculptor. And my papa came out of the camp. It was the bestia

and the bestia. What do you? To tend to the camera if the night we're going to go to go ahead?

It would be the way. It's all right. Not it more easy to get the house on the floor at

the foot when one's when one's and you get it taping the night the dentifric

only just to just to doper it to the man. My papa think that

the life was a very short like to to be to be able clasone and clasetine so that

they'd and that's put in the caron and my mother had amazasado to do

or my father was adaptable or she was so I had to be a raya

the old he said like a little we're not to get to that's that time

and arreggles that's a thing to get back to get to the time. My mother

my mother was just a minute my brother that he had the

a norm more more more not that that's the that's the mehoye

of the argument of Pablo? How we can us that we never was

that the mugre to the mugre? Before Christ, our lives

were out of control cochin dothed to the indulgencia no

we know we're we're we so that we came to get to and the

things we started we put in the place. What we we're we're we're

we're in disordance started to order to order to return. Who's who

who's Romanos 17 says but thanks to God because you're

you're because you have you of the cause of course of the form of doctrine

to which you were you have been to be serbos of the justice now.

Can't a cochin convert again if if you he has to

be cochin in a cochin in a but you have to consider the other

and the sure of the same and the part of the really? We're to turn

the purity for the border? Ace many years a man he was

for that the orchestra of the emperor of China even

when not when I know not not not a

story veridica the type was the orchestra sympho

in the opera of the emperor of China and no no

a only a little note. When the group to practice

he was he's a clout to be and he didn't

do you do a lot of he was a time nobody

nobody he never never and one one one

and he was a flotista so he was

not being a other because not time to

learn to learn to the instrument. The medical real finally

no he was to make to make a single the imposter took vener and

he's suicide. The explanation of the suicide gave a place

to a word in many languages. The phrase is no

could confront the music. In Spanish would not

could confront the consequences. So the cure for

the end is this. To make to the

music. Dole. To say this is I. A repentirn't sincerely to have a question to

God at beginning of those discarnatamently vergonososos to say this, I said this

and you know my thoughts but you know my because will be to God

a manned a mano? No. It's God that aborrece the mentality,

a good panted and funded on the mentira. No. Can't honor the career the office of a manipulator?

No. Vendecided God a bad a bad a construction? Acudir

God, God, not can't mean. To be me also me also I'm

not. I'm not not so. So, so I to examine our

question today, confront the music, who are We are we are we have

We have to ask us We're doing our hospital and you say, of what are you are you're doing? If it's hemorrhoids, hemorrhoids and if it's

a dolor of stoma, and if it's cancer of colon, is cancer of colon, and if it's a disease, and is a disease, it's a

disease, and that's a thing that's we're going to get to the dolorous truth of the confession

against the Lord, to have to have to have to the problem. God borr the

Culpient but it's a the conscience of the culpable, the reprimed the

we're in the question. And that's not going to say the day, I'm, you want to be about the chism

the day of the world? And, you're, you're, in the lusurial, and... Because when he despieres our is to benefit us to

benefit us. To clean of that acid oleico for

that not not not get in process to the

cemetery for that is so now we we

let a house but not to ask to

solicit a indult no we don't we we

just we let we let we to repent, and repenting us

sincerely, and of that way, quit us the odor of the decad of the scandalous

grace. That's what marvellous. Celebrate the re that has been more more duro.

Celebrate the re! Let us, let me, let me, let me, let me, give a

applause, the rei, celebrate the reels. Dahl an applause to the king,

that's I hear in the house that there is celebration when

God God does when God does and God does do you

and it and it and it and it God God what we do

to do the grace that that God does that

God does translate to us to not responsibility

to what you you do what the psychologists

and the people say that if one to

a No, do you do, not a thing. The other that's the negative

and he's to try to run per that way that's but if the child, one

he says, I'm also, one of he says, I'm I'm going to do you.

I'm going to do you want to you're going to come and the dinner. I'm

I'm I'm I'm you. If you come is your problem, you're going to

defraudate and you will be to lastimarm the question. That's a translade the risk In the place

To be you're going to To care, it's your problem So, so is how I decided Pastoreal the last 14 years Contart, explain to what it results, the Dismos, the honor Result, the job,

Rduro, resulta, what is the grace, how to do you do it, after one does, of your life what he wants. I don't know the FBI,

nor the CIA, nor persigue to nobody. And to that they call the Divertinaj. Like, I have to

to help the Spirit Santo to to that's a that's a to bring a conviction of your heart to

do you and you're in the time? No, I'm not going to see what you see what

I'm doing that you know that you know I'm going to do you I'm going to you're to give you

the truth and the grace, what you you're going to my suggestion? Be sincere and

honest. You know you're up you're in the in the inodorus if you're in the inodorus to you're

to do you this is I'm a I'm a disaster I need I'm a propitio of my peccor I've metied the patas I've been

thought I've been codicium I've been adulterating I've been ferniccating what he's to do you to us

do you know that God is the hypocrisy never you'll ever that the man fadado with a prostituta

with a fornicario with an adulter he was he was infidated with the

religious with those who were they fingian and the the zeal, the envidia, the to be

being bad, being a shus, are in the same list than the omicida. For the

Lord, no there's no way. No, no, is present for being chismoso.

You're for you know, but for God, all is equal. The way that are

the people that are not admit to be and the people that we do you

do you're a predicator and not because me encante revolkarm in the fangue,

because I have a lot of And more me I'm going to examine and more things discover.

I'm going to when you're going to be saying, oh, when I'm going to be a rata, says the sir. Contigued for a ratho. But you have to

have a rathom to say, sir, today I want that you see, sir. I'm a disaster,

sir. God never will rechasar the oration of a crowson to a cristo and

humillated. This is this is today. Here is my car, no is perfect but it's not the

the heart, but it's one, is the I'm the Lord, and the Lord, you're going to know, you're going to know what is a relation with the father, not you're going to beckar to not herirlo, it's marvellous, no is that can't and that's

all right, all it's lichita, no, it's all it's worth, there's there, there are places that, there's a, there's no, this is legalism, it's, no, this, contrista my spirit, there, there's charlas

that you're going to hear, like, like the pastor, Juan Carlos Ortiz, that solie, that I used to say, look, dear,

if you're going to be able to be a person, I prefer that you're not a lot of you know,

I'm not no, no, but I'm I'm going to tell you, but if the fulanito not we're

more we're to be able to a catchetazzo I'm a great-o and I'm and I'm and I'm

and I'm and I'm and I'm I'm just I'm a one of those. Not a legalist

but one that one that's no no no, no, no me summed. Summ in something, me will edificer,

about it, no, no, no, no you know, no you know, and you're going, first your ears, then you're going,

then you're repite, then you then you're going to do you know, you know, you know, you're going to mousura,

or who's any who, who, they're, to do you, the documental that's done in the time

you're, you're going, you know, and that's, who, can't do, the legalism? A list

of things here in the lobby? No, that's the Spirit Santo, that you He will teacher to live dignantly

conform to the grace that that's your you're going. You want? Of the really that you want? Let me get the hands

to the sky. Let me have said, I'd like, I'd like to hear you know, I'd like to your soul, with all your heart,

with all your we're, we're in your house, receive a Christ in the heart if never you've received.

Dillie that you're a and that you perone your pecados. But all us

the rest also we also we're we're doing for the people, Lord, pardon us.

You have failed many times Lord. Oh, the 22 you've failed to

you've failed to I'm sure that I have done things, I've said, I

have said, things that you don't you're not you don't get you to me your

santo Spirit, and the Lord, and the Lord, no quite to me

your glory. Lord, look the disaster that I'm but you know you know you know

you know and I mean how to but I'm down the you're saying Lord take a

pieta of me and he and be and be be because this arrepentiment

that the great grace because this this this

this repentiment genuine that does bring the God pray the

God the God I'm I'm claming now for all. Receive, receive,

receive, receive a double portion of the spirit. I'm trying for those who are looking in the house now, claming, dobbling their shoulders in the

cell. In the living, I've seen, when the Lord me gave this message, I saw, many people

that were arodialed in the cellas of their houses. The Lord me said, I'll

bring an repentiment but not the that comes for a because, me I'm not

to say you've been to say, wrongiste the law, Fifate the Cable

Fidgette that you are having sex I'm to say Feele for

love it's you do so that the thank

the help to our our our Fididid God

God has has opened a door us has

cut of the pandemic us has protected us

has done we have family we has done

the possibility to ador to Don't us for so torp

so canals and canals and infieles help us and hebe the baby bebe

of this new glory of this unction a current of the spirit to talk

to talk now all right something river something something we're

we're we're we're we're we're we're we're to

learn the idea of the world only to

talk with our am oh more double triple, quadruple portion of the Spirit.

Thank you, Lord, for this morning. Thank you, God, because you're not saying. Thanks for being contrite, for being before you, because I can't feel to the Spirit, Saint, sechanged this word. Affirm, sella, imprint this word in the

heart and the minds. And a double portion, a triple portion of the Spirit descends, over all the grave, on the congregation, Alia, in Africa, in Asia, in America, in Oceania, in all Europe, derramed your glory. Levanta the hands to the skyl.

Tell you, I'm going to this year in victory, in bendition, in sanctity. But not in the sanctity through the law, of the doctrine, in the sanctity that you give to the grace. It's pure. The blood that one of you limpio, you will be to clean. Now, how you love the Lord? How you love, princess? If no, no, you'd be talking about so.

How do you love, prince? How do you Amar How not to be Amar if in his

hands you have cut out of how not to be to be to be

to be to be to be to be to be to get to your

princess you your your little prince you am

the Lord you am the father thank for

this morning thanks for this time thanks for this

time thanks for your glory for your bendition, because there's victory, because

we declare that the best days are still in front. That the 2003 is of the bendition. No, it's never, since that we'll see the grace, the glory, the victory. The victory, we

do we're saying, Amen. That so has been made. In your house, in your house, in your things. How much you love the Lord? Chaw! people,

we're the hour. Cha, chao, chao, chau, chau,

until the domino that this people people wonderful.