Dante Gebel Live - La generación ‘X’

Episode Date: June 30, 2020

Jueces 2:7 cuenta que mientras vivieron Josué y los ancianos, el pueblo sirvió al Señor, porque ellos habían visto todas las grandes obras que había hecho Dios; pero después se levantó una nueva generación -los hijos-, que no conocían al Señor. Si nosotros no hacemos algo para que nuestros hijos conozcan el amor y la gracias de Dios, ellos serán como los hijos de la generación de Josué. Tenemos que ser una generación ‘X’, una generación que conecta, que pasa los valores y deja un legado de integridad, de honestidad, de servicio al Señor. Es nuestra responsabilidad pasar la antorcha a las nuevas generaciones, para que ellos continúen la carrera. Un mensaje retador.

a young man, a man, a few years a time times where the psychology of the chancla

functioned, and I said to my papa, I'm not I'm a rebel and I'm

in the high school the secondary and he said, well, but I have done to be

not, to the carpinter to me, to be your office, what is your

work, you know, to be to see the nene, to the carpintery I,

I'm to know, I'm a carpintery. To be to the carpentry So I went And my

Papa was in that then a carpintero more of a grand company I'm

I'm integrated like the young the man who makes a little a lot of

all right mo'ed liga then then I had to get to six of

morning six and I'm I'm I'm I'm I'm how you

the factory how is the company not me had And then I said,

look, I'm going to tell. Here you have to have a profile back. Not you have to be much, but the profile back. I don't

think I'm going to try to work much for that my father is for the other people who are you know,

that you know, you know, that's the question, that I'm to make to make the

that's a question, right, rapidly, rapid, rapid, rapid, rapid,

no, I was I'm not more, because I'm a lombris like, I'm little,

but you're all the capitas me said, yeah, I would go to, rapid, right,

to do I'm going to lijava, elizab, alij, alij, al-a-da and he said, and he did to the man, and

he's good, he's good, me, he's, no, work, and it's not, you know, work, because,

because we're doing it makes, it makes, bad, to do that you know, to have been

to have been all the morning, flacco. I go, no, but I'm no,

no, no, no, nobody's no, no you know, you're,

you're I went to go and I went to do, and I went to a spa. And me said, no, tomate a minimum 10, 15 minutes. Because we're going to fume to the baune. And we're going to fomar. If you go, and urina, in a second, like you mark a precedent.

Tranquil, that the jeffes not to be, a perfil, back, and, despacio. In a rattito, me transmit they transmitted the culture corporative. In a rathito, I knew how functioned to all the

corporation. In a second to work to be a little bit of not you don't you don't know

that you know the first time I'm the transference of spirits. When it when it's a culture

not. This is a house, in a house, in a factory, in a

church, you're going to be you're not, but there's a house that don't have

no time, there's a time, they're a one of the never in the never in when they're

the table at the same hour, even in time school, a year leaptive, and tomorrow there are men, I've been in cases that's like,

there's a other than there's a church that's in a church, you get in a place, the other

joker, the other jose, I'm in a place where I'm in a little, there's a little there,

no, pass the per man, come, something, don't listen, no, he's just

he does the person, don't see, the nes, another grita, another retos, another, they sound the

cellular. It's difficult that you get to a church to get, no, I'm going to work on,

you know, even to get that's the thing that's the stupidness peg. The word Salomomom

the that is that is a necio, so it's then you know, when one gets to the

culture so you do you know, in the carpinteria one learn what

is the transmission of spirit. So the culture is the point. And this

is the point to where, to a little we'll get to what God me said that the

word is that the people served as the while he lived Josue, Jues, 2,7. Mientra

that lived Josue and the people served, because that people had seen all the

great works that had done to do you. But, it was a new generation,

the the children, that no they were that, oh, what God, what God

was did the God was I've done, I do this another I think to have

an error of the scribe surgian a generation that no was a idea of the

general or the thing he did the he had done to the god of his parents

that he was to get to get to people that they're

and the ir of the anger of the people we

we're going to do we let's a generation of

children that not know what they did you know

who did who in that equation. Who? And, and, clearly, the legado of the, you see that never, the parents they wanted to do the life fast, and never they never they've ever done to do what God did for those.

The parents were meted to their children, to be to suffer what I've got to do you ever know of providence of divine. It's what can't pass to us. If not we'll we'll talk to our children, so that means Dismar, when it's a chiquet, go to the school

Dominican, Toma, give it a dollar. You've got a gift card of five, you know, to dismal. 50 centavers to the Lord. If not we give that we're

going to be going to have to be the legate the legate and the miserability is a

legado that's going to be going to generation and you say, I never I said

to me my son but us observe us they're not,

we're we're we're we're how we we're we're we're

the testigos those mud testigos testigos the testigos

silencios that they're they're to to reproduce that life, that legate.

So in a moment, one has to cut out, because this is the root of the reason

of the money, it's a realise spiritual. One can have more

money and continue being miserable. It has to be with a change

in our mind, our way to think, no, I'm not, I'm not, I'm not,

I'm put to pay prestado but to give, to be here, here,

I'm here I'm put it for the , and not You will say, someone

has someone has to receive the benition of deuteronomio so or no?

It's we've been in the can't the so the Lord when we

know that a generation entire doesn't the God of the

God says Deuteron to Mois Grav to Josue

in the heart in the words inculcate to your children

to talk them when you when you when you when you

go you when you You know, at them to your hand to your hand to your

hand to the part of the bendation comes to not it's for the impotation that you

impone the importer example. When an imparted example, the children

repit the pattern. Repet because I said wow, I've seen my

my papa, I see my my mom congregatings every every day not

not came the church for a year. When your

your children, see that the church for a birthday you can't you can't

your wife, but your your own to the your own to be your exegette, that's not they're going to get a new

generation and they're going to a culture different to the same to have been created. Because it's much possible

you say, you say, well, but I have values but my my my son

no my chock with the rockes of the reality that I

can't pass that's a problem it's difficult to

trespass a legado no I don't I know

of herences it is difficult I know I

I wrote on the social something I read in

a video that somebody me and I put

in in I put in something something that

the people we We're going every days and I asked

who's I'm going to because I said to make that much he's that we're

the last generation that's a respect to his parents to the boys

to the mayors that not about over to the we're we're

not ma ma ma ma ma ma me and they're talking because so I was

like so I'm mom mama and again we're we're the

generation of the for favor and the If the

if you not you don't you know to be great a less than the Spirit

Santa to a other the part of the culture not it

is that the that you do that you're giving the thank

and the thank and it does people not not not

not people and how I know a one

a there there Tia Zara I Tora Tora some

Tora some Tours Rous And then mom said, What's the say, what's the And then

I had to say that's gonna say that'ser, no, they'd say to the and a day he was gonna say, I said

thanks, and then I feel like me because the old, the old had had the those deado

like of the the pyrga of the four fantastic, never me he pego with the hand

no, I'm not I'm not I'm interrown I'm I'm going to I'm going to so I'm

the generation of the thank you and I'm more than we're not I'm not don't think

they're they're to learn with us because many we're of a generation

with parents that's that's not they're not even the primary but

but we we're not they're there we're we're the

last generation elegant where We said to go to look at that's lindo, perfum, c'est. Although it's a ropita a little, but that's

limpia. So, we're going to send them to college. Impecable. I was like a cat of rick. We're saying that to look at

a car. I sometimes I'm going to people at the morning. And I'm not you're looking a job.

And if you see, I did you, I did you know, I'm still trying to me call me. We're just we were the

generation that when we we'd bacham, we'd like, we'd lastimable the roadies, to us. The spina

we're not to us clas us, the perrots not the johs, and I wrote to the internet,

I said, we're the generation that we're the generation extraordinary, like maybe never ever

to ever and I don't I'm not I'm saying we're the people, I think, I

think, I think, because I many times the fault of education, I've many times the desden

of many young, the desden to castes, to talk, to a person to say

to say, to ask, to write to write a cart. Cortan relations with an emoticon. You've talked about about eight years

of a newbias? I, I made a carita Triste, you know, and I was aq. So, it's loco. So, there are things that have made, there are

others that no. And when, talking in terms spiritual, when it's a breach, between the generation that's

going and the generation that has, you know, what can happen, that's, you know, that's the book of judges,

that's a generation that no know to know a God and this one has to be with an

model of leadership, with a way of the leaderar. For that's important, the relevo,

because if one no releva and it does the way in that God wants, the generation

that's going to be to be going, because we're going not the only the

only the only the only the 30 are going. And what legado we're

going to our children of integrity, of values, things that they can recorder when

not we're things that they're that you're that they're that they're saying in my case,

well, the old was that when predicated, no, he

had a voice and he was a mystic and in house was a

because for much that I could I can predicate to if I

say I'm a fraud my my my are

the are is to get to to get to a world, less to your people,

and the people, they're in the people, the time of the time you're in the public of the

situation, know, you're you're you're doing the maltratos, know,

they're in the detrats, you know, you're that you know, that's the legado.

And that that's the legado, no me correspond to you, if it a generation that's not know,

to know, the God, is my, it's your and my house, and my house.

So, there There is something that connect what God is doing with you with the other generation. It's called the generation of the media, the generation X, and yeah was in the Bible.

No, I've seen. Maybe you said, I've seen, much a few times, and I said, I know. I was discovered yesterday Saturday. It was a lot, but no I've had been a revelation. Resulta that the patriarch Jacob, Jacob,

are in the final of his days, is a sighing, no, is, is a can't, and Jose is to a repeat a legate that is

to give the badation to give the but this time not for his but this time that the

abel is that the image of the grand Pat is for your child and for

his child so he says Papa he says Joseph I'm I'm

he goes to my Jesus and he's he's he Manaces

is the nient is the person that obviously represent the leadership Afrain, the more

chico. So, traditionally, the man right of the patriarch is over the major.

Because the right typeific even the man typifies the bendition major. Always an man of

God, the patriarchs that were the mendecian do you do you and the

mano left on the nieto minor, over Emanases and Ephrain. So, Ephrain

was the more young. Traditionally, Ephrain he was to receive the

manoe his traditionally Manasses is going to receive the right so the

word says, there's the history in Genesis 48, 17 that comes

Jacob, he comes, pardon, he's he's he put in the his son,

he said the father, because the papa because the manaces to your

right and he israel and he israel you know what does

the abuel? Now see the cross the the

The one one left to the major and the right to the

right to the right to and he molest it when he saw the when he

saw the he was and the head to make that to make that in the head

to say this the old what did this? So, so what

you do you do that is this if the right is the the right is the

man and the he's the father and he says the father this is the his

major put your right on your right over the and his father he's

to be to know, and he says, I'm so I'm so I'm mean so

so says the Bible Mexico about now I know, what's

what's what's what so, yeah see and the clara

Manaces is going to be a great people but the

little is even more more more more and

That day, nasce the Generation X, where the generation that comes has a more bendition than the generation that's where the menors

receive the hand right and the major in the man on the cross, a transition, I said, I know he had

seen. Now, what is a generation X? It's the generation X to the

that's the other, not the only the other, the that connect a the

the technics are to capture that generation of the middle that's

we're not that we're doing the of my age or I'm

I'm a traditional I was in a bank of a

church and I grew with a part in the world of the

predicators, but I think if I want to get to our

children to our our children we have to

connect to some manner. We have to make a legate

that not is to be a great. This is the doctrine

and no we're to be not the hymns because this is the

hymno. Those are the boberies that make we have we're

not we're not. It's to defend the campanario, defend the torre.

It's it's to know we're we're a minute we're we can't

we can't this man over that and this man over the other

and, we'll go to a legate. You're going to you're going. Now, always you know, this is a

career of relevos. You know what is the career of relevo when we're going to go to the tea, the entorce.

I was in the high school. I'm going to get a career of because I'm dismayed at the ten quadras, but I got to be

the antorchy. And I thought that us that homology there has to pass the

baton, there's to pass the handorce the tea but we don't understand

well how there's first the corridor receptor always

has been to be going to get the the professor of

education physical me said hey he he's to get

he's not he didn't get he's one one

had to go so so and you'd have to go and you're going to goreying. For that we're going to gore. This is a daycare.

We're trying, we're trying, when they're instruing when they're a career and not so forget of the senior that they're from the children. You're just trying for that our young are involved.

Because no you're not you're trying a mantle to go to work, an torch to start to start. You have to start to go.

I remember that I served in the church in what could do say, what I could do, I can't. I can't. I'm sure. The guitar. I don't expect that

were in an oon of the Lies. That an torch to pose to my hand. I was, I started to get to

say, I don't know what is my call. Until that so it can't see to your

sarsa that the morning to be going. Has something. Sirbe, be useful.

Tratta to start to be trying to because in a entorcha with a ursion

on your hand. So, so never is a baton or an entorcha

in a zone of a time. We have to be to be to get to run.

It's to be to be you know, that you have to start to start to

start. Second, and make a memory that one they've been have been

the recor, the the recive, no he's not

saying so, you can't say, you put the hand so,

you put the the last trams and see so, and the they're

in the responsibility. The responsibility to pass the entorce is in the generation that you

have to put in what we have to do. It's our responsibility as a

father. We don't expect that our his little he has a

car and he to do and say papi pedicam and don't

pass. The responsibility is our our our children

not to not a partica that we can

shortita while we get us we're going to we're in we're in

the time the time the time to get a entorce in the person we're

to say one of the time a time we have to have a devotional in

house ten minutes. Not you to do do you do do you

do do you do you to correspond to to

to you to make that you what is you and no he

correspond to them that responsibility. Me correspond to me as a my,

as a part spiritual to put a hand to be to be

to docentia and me predicate. Because the relive

not is not for other is to make

that people digger that assimilation not consumm you

have to assimil it ah for so that

die man ah for so that get to

Oh, and for that we existes as much when you when you're you're going to you're in five seconds

of the sky about to be able to never more never more. You're never going to be that Paul

was that me took prison it's that me took persecution, never one

once that you see the glory of God and assimil what Christ did for you,

you you maintain firm on the rock and not you're you're

receiving so or no and And third, the The third, the who enterga the

entreega with one and the he gets with another, for the general. Cases

is a cruise of hands. There is to be conscious that the generation

that will be the things we're doing we're different. It's different.

We have to assimilars because if not we're retrogated, we don't

We are we intransigentes, pacatos, defending a beso infuartes, that is the way. No, there are other forms. There are other ways. My kids will have to

confronter other gigantes, but you'll confronter the gigante of, we have a manned we're a malumorado that will be fulminar.

Because Papa no, he left that legado. I'm the God of the God of the God. My kids

great, me can be every domino. God you know, how not you have so my

so my so my my my own. So, I'm in You know, you to your forces,

the world, and the victories, also you have to show your moments

debilies and how you're you're with you, how liege with you. I don't,

I don't, I never present to me present showing the debilities, saying to me too

me quite, I'm the same than you are the more, and that I think that

shockable the authority. All the contrary, the authenticity is what one wants,

what subjugate, no, there's nothing more than the authenticity

And I think we need we need transparency for that the new generation be a how we've luched, how we've gone to be a time when there's a generation that

no knows a God of the parents. There are to tell us how you did you when you've been deprested or when you're four work or if you still still

you're still you're trying to but I'm I'm parted the brazo working there's always there to do you and not you

don't have to do the service and there to continue doing to the other.

So your kids see in the legate, see in your stories and then

you're not you don't the and that's when you really can influence

to be to be to make to me be desemascar to be to be

that's in that's a lot of that's they're in the people, they're what you are

not you have to be hypocrite you have to say what you you need to you need to you're going to you're going to

work in the leadership. It's the way to pass in the entorche is the way to produce

the relevo are you are not? In this church converges in five generations

minimum we're living literally the days of Joel the days in that the days in that the people

prophetisar the ancians sonar the young, they're visions, the generations

complete, the children are now and are still in the presence of the Lord, the young the young

are still in the glory of God, we're doing people, we're saying, this is the abivation

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