Dante Gebel Live - La gente de las orquídeas

Episode Date: February 6, 2023

Cuando tus nietos descubran que viviste en una época en la que 1,750 millones de personas eran pobres y 1,000 millones pasaban hambre, ¿cómo juzgarán lo que hiciste? Dios le ha dado a esta generación, nuestra generación, todo lo que necesita para alterar el curso del sufrimiento humano; sin embargo, todos usamos corazas para no tener que ver a los mendigos de la puerta. Recordemos que el distintivo de ser salvo es la compasión. Hoy los verdaderos cristianos debemos dejar de mirar el problema y empezar a ver a “los hijos de alguien” detrás de todos los que sufren.

Lister, do with me, I'm I'm ready. What, leant. Well, I've got a commovedore a story romantic

that today I want to share and I'm the name of the caballier of this

story was called John Blanchard and I used to study to a biblioteca

of the Florida. Every that I went to the book to learn

to study, He was different books, different ensues, he was a man very cult.

And in a certain occasion he's a little little and he kept

intrigue not for the words of the book, but for the notes that

had at the margent written in lapis had many notas

and the and the scriptura like was a almost a

a mind perspic a a a heart very sensible.

And in the contraported the book, discovered the name of the anterior duke,

the seniorita Hollis Mainel. So, with time and effort, because

convengames that no exist in the social, it was very difficult to

a person, and time and effort, localized his direction. Vivia this dama

in the city of New York. He wrote a card present the

cabllero, invite to to correspond to to send him the card he was

invited to serve to the other side of the ocean during the second

war world during the next three months or

a little a little two got to know

to for this interch per intercham epist she

she she she he was he he and he had to flourish

a romance a suave romance Blanchard he asked a photo in more to a occasion

but she said that if he was interested to be not he

had to import his appearance he said in a card

me interest that you know my heart all all

all all all is irisor is irrelevant so so

was enlisted, arreliarled on their first encounter, that would be at the 7 p.m. at the

7. at the time central of the Grand Mansata, in New York.

She said, John, me reconnoceras for the orchidia that I will be

in the solap of my vestido. So, at the seven in point,

he was in the station looking a child that the child was,

but whose rostro disconoced completely, a suitor of citas and in their own words

the proper John Blanchard relata the said, he said, or he said, I came to the station

and saw a woman that was a man, it was much more bella and

hermosa of what I had imagined. Alt, Delgada, Medidid perfectas,

90, 60, 120, Tess Blanca, Oghos Grandes, a sonrisa that enamored a distance, a manned

unduled, unwinded, and those labios sensuales infunded in a marvellous vestido red. Me,

I'm a little to her, said the caballelior, but I'm forgetting for complete the detail that not was a place an orchidia

so when when I was I'm trying to a car to make a smile provocative and says hey, look for where

you come you mariner and actos a lot and then I did behind a Hollis Mayner

was at the foot behind the chick hermosa with the orchidia as well we had been

puttas in a vestige a bit of a bit of a lot of a woman very pastada of the about the 50 years,

and while and while I was recoged back a little bit more the girl of the bird she was awayed in that moment So, I said, I'm tempted to

escape, to start to get rid running. If me went to get a minute, me was going to

get to the other marineros, and she never would if I never said, but at

the way me sent me a can't for to get to because after this woman

regortetta, me had sustained the spirit during the war, had a little

a little a beautiful, and sensible. Sure, not was what I was aesthetically, but

I was a man, I'm I'm a man, I felt like, and even I felt like,

a margues of the indusion, quadre the shoulders and me presented. I said,

I'm the Tenient John Blanchard, and you should be the seniorita Maynel. I

am sure finally of to know in person. me permit that's

so the then the woman me mirro maternally and she said I don't know

of what she's that's my but the young that's she said

she said to use to use a this orchid in my abrigo and me

said she I was she was she was she'd say you she's

she she's she's he's that it's something a a woman

I know, I see that the chick said that the woman, tell me to who you're who are you

know, but the lady Maynell of our story, not is the first person

that is the first person in the first thing, in the last sermon written

by Matthew, the last sermon of Jesus. Jesus does exactly that that's exactly

that he says to us. He's He's also the importance of the of the love for those that are insignificant

aesthetically, emotionally, spiritually, what that's it. In Matthew 2531, he advanced Jesus, how will be the

judicial that's that we're not that we're because every that we're in what context Jesus

Jesus, he said. He said, when the the child of the man, when the

God, when all his angels, with all, not with some, he will be sent out

in his throne glorios. All the nations are in the Chinese,

Japanese, musulmines, of any religion, race, enia, and he separer one

of others, as the pastor, the of the caras, and the cabras,

pondra the the and the cabras to the left. This is a metaphor. This is not a licensee poetic. This is literally what will occurrary.

And I was about what basis Jesus will do you ask you? What is the distinctive that will the salvo? The level academic. Our disposition to travel to Africa. Those who were disposed to go to Africa to my right, those who not want to come to the community of the skied. No, our ability to predicate,

too. Our plume to write less. Jesus aclera, then then will say the rey to those who are your right. Vengen, you guys, to whom my father has bendedecided,

receive in sullencia that he has prepared for you. Because I have hungry, and you did me get to eat. I've said, and you

made to bebever. Necessity aloamiento and me they're needed a lot of I'm used here I'm

I'm attended you're in the carcel me visitar so it's not escape

that in the judicial final the distinctive of the salvo will

our love for insignificant the those those are

people are people are hungry hungry and and

and all there don't don't the person the

person the person the Jesus, no this is very important to clarify it. I'm still

and I'm concerned. I'm present and did what possible to make me built, I'm just and I

built a house. No. No, he said, I'm sediento and me did

the advice spiritual. No, no, he's about something without farrias,

and alborot just, people doing things good, accompanying, amando, and,

or water, conversation, or simply a brazos. And the message of Jesus is commovedore. The form in that you're those are the way that they're doing to me. I'd say that he

had said, would have said other thing of what he said. Because, for example, me would be enchanty that the Bible would say that the distinctive of Salvo are the books

that have written, because I've written some quite. I'd like that would have said, The distinctive of the salvo is the number of sermons that has predicated, because I've predicated, hundreds. That automatically calificary for me.

It would be very good that I would have said, I'd say, I'd my right, to those who have chenadees or auditorios, or have been programs of television or of radio, because I've done all of that. But not was what he said. If we're going to see a Jesus car-a-cara, we have to be the Bible

to sit us to sit us and start to the and help to give the cup to give a

hospital and then we're to give to a person who can't give you have received

visits in days in days, months or maybe never to see to see

to see to give to a man that he did not has made the pata or no

and heach to make to his children. To see Jesus, we have to go to the center of the city and

give to a sandwich not a sermon, a sandwich to live under a point.

To see Jesus, we have to see the lack of attractive, the insignificant. The

same proof that Holies Mayneel used with John Blanchard. The

same. The many. The Rechasasasasas the world are the orchidias.

Jesus he's a proper orchidia to an indigente and he

Invita to dinner, tell you that I'm the other the other of the street. If you

do something, tell you have a little that I'm a little if you

would have enfocated in the fall of the attractive of the lady,

it would have had been the love of the country. If

we're we're we're we're not the thing, we're going to

get much more than the love of our life.

When Francis De Assis He said the story He was He gave the back to the Request of

God in the simplicity and he's a sort of compromise of austerity He said he said

he was he was a leproso in the first he was he was affanado

with his cause but he he took he retrocedo and he sent he

he was he was he was he did his he went his and at the

to see the leprosso and there no nobody. And he predicated and said for the rest of his life he creed you and he predicated that he had been Jesus Christ

that was the proof of his compromise. And I can say that has been the certain. It's a

whether the lepros simply has gone or it has been in the certain. Because Jesus

live in the oldidates recited in the ignored, he's his house in me

of the people and a lot and a pass for all those people thinking that

nothing that's nothing to God when the contrary is God not even

giving us an opportunity if we we're we're not even because he's

a change a portator of Orchidia I know you know you know you know that the

history of the type of articles used and he found a picture

that the story is veridica for sure was a litography of a

little cost only two dollars the quadrant. He was a

old, decolored but he, he, a part of the drawing of the lithography, he used to

the mark. He thought he could use the marko for other thing. When

he came to a house of paper and it was the declaration. It was

the Declaration. What everyone thought that was a picture

in a market of used, contain one of the one of the

one of the Declaration in the Independence of July, of 1776.

So, a part of there one discover the soros in places in places in the

unesperated that's that's in the market of us and the life

real. If one open the lives in the routine and we don't

alz the eyes to see. Much people move

and to me that I've to have been much in the

time in the last in the ultimate train to many they're lamented

for all what they're and many people are why did you what was the purpose of the

credit, pay the mortgage the impotica the I'm not not bad to pay her what I

do that is the purpose of the other others I just just wanted

to give a house to my house to you really

to you your own your life a life

a life bestated to you It's good, to let's something, but renunciar

to do you. I suppose that's in that people, not you know, that's people, that's,

I'm, that's, because you're going to this one if you're in that group.

I know you know, you know, that you want to you're going to share a lot of

information that me literally me literally, me voled the tap of the those,

of theses, so information explicit, clear, direct, the Our is the

generation of Christians more that never has been in all the history of the humanity.

It's the more rich, the generation more rich, independently of what they're going. I know

there's people saying, how you see that are you are the United, to where you're going

to live? Venezuela, Argentina, where you live? We're we're going to be around

the world in 24 hours or to be a message of a minute no,

second. No, they'd have sonned our vis-a-whelos, nor locus. We're at the alcance of the man on the investigation,

the medicines more sophisticated we're we're doing that they're saying that according the

of the National of the Nations Unites, three-quarters of the the increases of the

world, three-quartes part, is the divided between the 20% of the population

world. So, that the the richeces only the 20% and if

if you would have to make a costeastern of the costececha a

amount of all the problems of the world two percent of the

grain so that God did you do a that a better

that's per the climate even the the almasen of the planet

function there there diet of 2,500 calories. And we have sufficient camera for all those wercanos of the world. There are 145 million of orphanato,

145 million of orphanatos around the world. Almost 236 million of persons, only in the States, they consider as same same Christians. 236 million of persons are like Flanders of the Inso.

I'm saying. So, that's the statistician, the American, only the Americans, only those Americans, the gringos, have the resources necessary to all those

the orphans of the world, to all. Now, you're well, evidently not all they're in situation to

do it, there people there are people, there are people, there's still, but what would be

a little group, nothing more, of those that pululans the churches to the morning

do you, suppose, a six percent, that's a less of the 6%.

If those if those did, we'd provide a a 14 million of children

in Africa that were a cause of the epidemic of the CID. Only if a 5, 6

percent had a conscientious. Now, as I'm conscious of all, I know

that we can't we can't just that we can't that the frontiers

all the presidents are friends are the Putin de invade Ukraine, Ukraine,

uh, Maduro, Hernandez and some who are going to go over there Ortega in Nicaragua they're

and then we're going to start we're not we're or that all the government permitting the

adoptions international. It's not going to because the politiquery make that they're

the efforts, the bests, those corrupts, the governments ecemonical

totalitaries totalitaries in the system. I know but there are something that's

the thing that's the problem not in the subminist but the distribution. For example,

10 grangeros, see them because even, because even if you say, this is what you know what God will be about? No, they know what it has to be. 10 granjero, that are productors of leech, occupant in the same valley. And, between

all, they're a lot of 10 vaca lecherex. But the vacas not are not distributed for equal between the 10 grangeros. So, no, it's to a vaca for the baby. One of the grangeros has nine vacas.

The other, nine, they do they have to be so we don't. But we're not, but we're not but we're I'm sure

but I'm sure for my nine vacas. I've worked during them because I have to share. But that

not is the question. The question is why some of we have so we're so much

and the majority in the planet has too the last time that I'm in Uganda

I did count that there many many people know that are not they

have the minor ideas because no they're where compare. No have to

compare. No, they're access to internet, no access to streaming. No,

they're idea that are poor and they're eating and they know.

I'm a tal Morati, a father of seven or eight children

that that's an dollar a dollar. One dollar. So,

he's rompe the loo to eat them a month. The guy not

a criminal. No is a bad type, no he's not he doesn't

he'll a woman is a man, he's a man, and I think, why he's a

provised of securities, pension for invalidity, no have beques for the university,

no have not any they're going to have, a place without a vaccine, without

water-limpe and we have all that. and we have all that, Morati,

no has access to nothing. In the game of the other of

us we've in the other we're in not. Some

in people in the people, but many We don't even in a

team and not going to be in a time. Because with seven children, if one

a day a year of the time, not there's not a time.

But no it's not a time. 20 hours of the time to to get

to be Morati or others like him. The Morati live in

the barriadas that we're going to work, you're full of

Moratis revolving basura, using cartons, copper, copper, paper,

in all our countries. Are the poor of are the coutives, the

people. I know that there are people that are poor because they have a mentality miserable. I know that some are you are thinking. There are many who comment paracita that want to them want to keep, of those too, are those maintained by certain sectors of the government

for that go to their mobilizations, for that can make paroxeneleres, for that can't runn't and for their contetely for their candidate. But I'm referring to those povres that not

are parasites but that have parasites in the body that are they're that they

have been six hours for day to get water or that the Cid

has to get to his parents like our in Uganda

so what is the solution to the poverty so

in the compassion that people of God the the

solution of the poverty no no you Buele and

Biden and and Christina Kirsner, the solution in the poverty has the Church, the people of God, the compassion. No, it has amblo. No, there's no president

that can't have the solution. No, I'm talking to a regime communist or socialista. Oh, then we're going to share everything. No, but it's the compassion of the children of God. Now, I know that the solutions

fastly no exist. But the poverty is not a lack of charity, it's a fault of justice. Why, why some of we have nine vacas

while the rest only have two or one why million of people are in the

people while we're doing because we're because it's not on Netflix

Mill millions is going to get to the people? Why are

30,000 people for day one every three second of

every or the other and that's you don't

do one only can do do not but all together

we're doing we're so we're river, that's still being river, a church

that says this is a church we're not we're not we're not we're not we're

not we're we're what can't do you did what did a church a

hispana with people so then God has given to

this generation our generation all what we need we

we need to alter the course of the

suffering human. Decimals, but that will calm the world? No, but

will calm the hunger of one, of two, of ten. That can't

be able to our children. One a few one of a one

and I did it for me the questions. First question, that

I can give to you can't do you do you do

do you do do if if you had a

Christian during the second war world a Christiano-Lemann, Pazzaeat.

You would have positioned in contact of Hitler knowing that your life is in danger? I would have said, no, I approve, what he does Adolfo Hitler. Second question.

If you'd have lived in the south of the States during the conflict for the rights civil, you would have said you'd have declared in contra of the racism when the people

of color, no could use the banos the people when not they

don't enter to the same bars, not they could get to get to

the same to you have put it on the other color?

Third question. When your kids discovered that you

did you were about 1,000 million of poor and

million were on the how they did you did what you

did , what did you did, abuel? No important not

those two first questions because are not a question I'm going

to be I'm would have I'm would have not really I'm really about

I'm really to know I'm really to do you know these elections not were

my my last the question is the that we're not only

we're not that's not you not that's not you not was done a opportunity

One day we'll put them we'll put them we're back. And we'll to give us who were Jesus who'd give the

hand to do my word. It was Jesus the person in the orphanato, was the in the prison, in the chabola,

in the casita of laminas, in the cordon in the carton. For the Christians no there's no more

sublimy than this. When we we're going to the people who are the we're doing

to make to Jesus. He said, that's that will that will to determine to who can

my right and who's my right and who I'm in back to see a little little bit of

a little in the Balkans in a herbidero ethnical totally timid, introvertida

of a young and was a adult, a little of three brothers and in some

moment of her life this dame she was that she

was always said dishrasasas of poor. She said how not can't

be able to Jesus? She's is dishrasas of poor in every the

corner. He said to the mothers, Demen those notas not those

aborting. If can't create them I'm going to do because are there.

I'm not that God did you know, you can mark the difference has been

the minor, the fourth of the fifth brother, in Dominicana, I can

do you do you do you do you do you do you do? Not

that God not? so, yes or no. You can't do you do you do you? The

people to that Jesus has done in our little in our house, they're

still living there. Others live in jungles that we don't to

never never we can pronounce that we don't do you know

on the and and them and come on a

car in a car on some they are all the

day for an injection of penicicicicin . all the day

and when they say it's it's it's it's not you don't

they're some those don't those are they're the a

father of the parents of his parents and those none of us

can help to but all we're convinced we're

to we're not we're not we're money money

of dollars the year last the year we

not we not we're we for And when we we're doing

we love to Jesus. No me says the Lord, that you amas to me,

that you can't be able to be a passive with my little, that's being you

don't you can to be to do that and you to be to be to be

you're not you go to the carritos. To me me that me

comeue me me gillah the same. Now has been this and

me is looking all all all It was nice, the story romantic, but then it was a few. It's very probable

that at this altitude of the message, and I'm sorry, the atmosphere and in the house also, we think we we're doing nothing for nobody. And one begins to be conscious of

your own egoism, no? And so, is, that egoist. So, for a moment, and this is, is it, is, very intelligent, or so,

to all, are the neuronal rebutting, but all the rest that came here, and using the psychology

inversa, I'm going to try to be the abogado and talk in our legalita.

We're not so we're going to be a go to be a guy, and we're going to

be a point. I know, some of some of the some of some of the people,

so that for the omission don't don't get the not, the formmigas

the Abogado of the Devil, you go and I'm going to defend. No is that we're going to be goyist. It's that we're very occupied in us. It's very difficult to live here. Our family, our own own accounts for

to pay. Not we're rich. To be able to coastier our house? To have a yachtito decent, because here not can't go without autton because one no gets to anywhere.

To have an vacations digned, what I'd say? To a week? A single day, dine. In the sotea, out with the alberca, the piscina, the pilate of lona. Comer three

times per day? One has to do a bunker for the alma. One has to look to see to be to see to his family.

Who does it one more than your family? I mean, I referio to we need to get to an armadure

a grosser like a tank of a hercett. Not is that we don't know we're not

that's the thing to make to make sure to do you to be to be so that

But we don't do we do. The worst is the worst. But look, look, look, what good abogado of the devil I'm sorry.

If one not is a piece of rhinocerone, ah, no could be to be able to give a example of how

function this skin of rhinocerone that we're obliged to put us to get to suffer,

stop to suffer, put that that's the penoser of rhinosoranti. Example, we're in

the market. One morning, a meodod, we're waiting in the case and we not we're

going to the money to pay. Or is taking coupons, that here in the United is a lot

but for you understand in other parts of the world is just just the money, the

manudo, the change, the change, and it's a little like a little

under the little the dam. Seuro is an immigrant, it seems Arab,

or Libanese or maybe India, not we know, we're we're

We're not in a purrower. We're going to get in this caches just that the right of the side that's that way to be more rapid. The woman

intends to pay her in their language and we always we always we're the when

we don't we think we we're we're going that we're we're no, no,

no problem we're thinking that if we're we're saying, no it's sorda, no entient

the Spanish the mama but always we're a bring us we're going to

a English? I don't I'm no I'm not going to know I'm not a

but it's we're not we're not we're not we're not even we're not much but we're

we're we're that the person that's in the case and he has to have that's

not it doesn't for the time and then a voice

a feeling in our heart transpas the armature

and the piece of the person you can't you can't

do does a prove. Tal- maybe the Lord has put an orchid

to the woman. It's not a nudge in the garganta. We're those chiquites

in the eyes. The mom has to have to have to have a pair

of paul and the pan, because not it has been an attack severe

of compassion. Could be, I'm, I'm, I'm just, Jesus dishrasasas

dishousous discus, this is the woman of the orchidia in

our day. But then we reaction we It's better that we don't we're met. Four children?

In serious, four children? If not he doesn't for you, why not he thought when he did it? He liked to do it? Well, maintain the calzone in your

place, my daughter. Assume your responsibility. Four children. If I were sabia, not would be, not would be not be able to be every year.

I'm also, I'm my own people. Tereux, I don't want to be doing beneficence to all the world that's me

Cruza. After all, to me, who's a comp? I mean, no I'm nobody

that's me can't me be to get to my kids. Lister. The armadura of the

armature of the world purgousous of our bunker, we're just we're doing it. Señor, my God.

It's all that God you're doing time to you're doing. We've deviant the view to the

man's and we just we've been to the market we just we're just we're

to the and disappears in our life. Cases Serrador, no is my problem, not are my

children, and so it's all the day with the rest of the people of the people when the

news are the people, we're going to the ventanilla and we change to Netflix

and we have we're we're not even we're on the same

when in the semaph we're not, we're we're saying, we're going to give a money, perhaps that's the

And so as we also we also also we're also we're doing the also we put a cras. If you're not don't look,

no mire, it's not mean, no, look, look at your cellular. Look at your cellular not look at your cellular not look at that we're going to

we're going to ask us to come, we reason we're that certainly there's a red of exploitation, there's a adult that he'll

have to be so we're trying we're not risked because these are so it's better, not not do you do something and

you can buy a drug so, so it's the more not nothing. And it's the same

corassa that we're that's that's that's that's for the

because we're not we're we're we're we're we're about

the regions, of the world where no there's water and

says that our same doesn't we're we're we're

our own problems so it's all many, many of

guys gett gettes of lot with but is

that stressed-sidissimo, that they're doing bullying in the college because no has his iPhone 14. I want to comply with his iPhone 14, because he's suffering. All of an iPhone 14. And he has the 11. It's not.

You should have, how we're suffering in the new house that we're moving, that's more amplia, is true, but it's malice the Wi-Fi in that zone. And that's not-stressed, orando,

adjun-nando. Apart, what we can do do we do to pay for to paler the hunger of Sudan to solution the exploitation

sexual of Cambodia or to come to the pandemic of the malaria. Well, in all

case, in a dispilfarro of the divosida, now when I go and I'm

on the offrenda confiating in that God will give that you

my question is why we don't the head as

a because the problems are immense many millions

of poor so million and we We have our We're not even

We can't change the world. If we can't change our habits For that we're not Sovere. So, so, Mr. Mr. Fiscal, Distingued,

Seniors of the jurado, after here came my devil and rakitical allegato, as a vogue of the devil, not is that

we're insensibly and egoists, we're putting corasas because we're to suffer. Nothing more. But

we're going to get a The Lorde narrate in Echos 3-4, that famous story that occurred in the Puerre of the Hermosa, that there was an indigente that was there, no could be and arastrava over his rodillas to displacearse,

passable his day in the contingent of mendigives that codiciams the moneda of those who came to adorar and entraven and came to Salomon. And Peter and Juan were in between them. The man necessitated, indigente, He saw the apostles and he's

paid money, no he a piece a good, and they're nothing to give them.

But he were they were they're saying Peter and him the eyes, they said,

miran us. The two did the word, the man, with all compassion

that he was atent thinking that he was going to do you not they were with a

very, no, no, no, no, more, you know is going to be

indigente, I don't when this will be to be in not the they're in a question

a question a question a lot of it's very difficult I know it's very difficult

see the the people it's more more to look to look

to the other other because the suffering human not a men's

the men's the people who the little to the front

frontiers, deportations, the silhouettes of the people that sometimes we've seen as a lot of the point, calentathings in a bidon

grand with fire. The informers say that 1.7 million of people live with less

of a dollar with 15 centavos a day? And we we're not? What we see?

What we're we? What we we're sent us? Matthew 936 says, and as the multitude

of Jesus took compassion of them. Because They were disamparated and dispersed as obeysh without a pastor. So this word compassion,

that not abunded in the congregations, is one of the most strange that appear in the Bible. The lexico of the New Testament Greek says that the word is mean to be commovied to the entrains. Here, it's like a retortigone

of pants. Why is this? Because it's this? Because it's the root of the word with the word splagnology. that is the ram of the anatomy dedicated to the study of the visceras. In other words,

the compassion literally is a patada to the stomach. Puck! That's the compassion. No, no, no. No, no. I went to Mac Frito and I gave a dollar more because it's not in Africa. That's not compassion. That's limosna, tip.

Maybe it's for that we don't want to be. Because it does a patada in the stomach. Because one understand that even it's to create

the children when our mocos when our people are to make

to make something when they're not even they're they're and they

make sure and they make rinses for a cellular or for a phone,

or for some some zapatis that they want to want to

and one and one pierde the compassion and is the

focus and really and to be that preoccupation for a back connection to internet

is really because we are so because for the other we're not we're

what we're what would be that's the fact the fact that the issue reduce

to do the because Jesus says that he going to put to the

because they're because he was they're because he said because

me resolved the problem Peter He said, I don't I'm a

nor, but what I have you do I'm in the name of Jesus of Nazareth and you

and he and he's he's he's like it and the moment and said they're

the firm and the and the put on and he and did you and he went to and he

went to and he was he said if Peter would have said you I'm

no more I'm no me I'm I'm I'm my my own

I'm my own I'm I what I do to give.

No, he was. There was the gross man of the peskado he got

the fragile man of the mendigo. So, so we all we top us with men

down to the poor of carino there. There are artists. I know a

lot of menigos during the year that I was in television. A lot

of menigos. Glamorosos for certain. Machiage operations Botox

Dino buttox, but men don't of of careno, of affection. Me'd have lestimbeds in alcohol to be able to make a note,

a reportage. Me d'werepenaed to see how some people to be desperately to fumar in the door because they'd have done three minutes more without a cigarrillo. Vendigues.

Vendigues of health, mendigo of peace. I've invitedos that said, I'm I'm afraid to all. Not only to volar, I'm afraid to eat, I'm afraid to live,

I'm afraid to to breathe and I'm a lot of tics, one of the exitos in his rubble.

And there are you I have the desperation to care to give to give him to give him

and the only that me says, look at the eyes, look it, observe it and abrasal

but we're not to look at the eyes to not look at the person.

I one of a scene of a movie where a person where a

parent a young prostituta I'm on the door of a old carton in the door to be we're going to

do we're a little no, not we're just a old old a year mackera but it

has been something that's a woman maybe maybe you're you're

you're in serious he's these these women don't don't

have these they're they're they're they're they're maybe

can't a Men's, says the caballero. These women are condoned to the soledity. The dama thinks a moment

more, but there's a moment of is, it's the one of the woman. Surely a

one ever was a little bit in the back the father. And certainly a little

ever had a house, a family and kids. Much before

to know that's the sex and the prostitution jugo with a unycas and it

was a that's something. was the new of so that the knee of that's

a piece wrugated and over the people and she's a little see we're not

we're not a good reason for to get to dinner this night that's the secret of

the compassion to just to start to see to see to be to

see a one of he said a cause controversy and he's a tendency in ticktock

I'm I'm I'm a I'm a the car of your his is that Dante

is that poised the no, put the car of your his because it's

easy a peccator desgraciated but when is your son when it's my

my immediately we don't condon the we we

we're we're we're we we're that that that

time that he and he there there some

there there some dominated by the Suluwe's, where the people is saluted with a phrase that means a

veo. They have a phrase that not they say they're very difficult but it's very difficult,

but it's I'm I'm going to we're going to we can we're going to the people as the

people as the way to get a person it's so it's so so fast to hear

to be we're we're we're things to pay that's so difficult to see them,

then we're going to us pass them for the other. For so I want to go to the last sermon of Jesus. He spoke

of this message that he was for the best concert or his opera. The best

sermon was the ultimate. I think because he's that's imprimed our conscience when one

to one to a work of Broadway is the last quadro in the

work the director for that kept in our view. Wow! Vista

how it's it was all the people, for that is adred is arbitrarial

that is the ultimate sermon of Jesus. Jesus described the

scene of the final the last day of

the grand juice and in that day he says that

he's that is that will to be able to say that no, obligated to all to go. Not is an invitation,

as when when I spoke the parable of the bodes. It will be an order, and all will beend. Vendran, from the barcos undied, the sea, the oceanos

will be given their cadabres, vendran from the cemeterios oldidavos, the grand pantions and the cemeterios rural and will they will be in their

corpses will be in the tomb of the great reels and of the campos of battalias

covered by the yearba where there was a war and there is the

first of the humanity Abel the first in the first in the

last is being in the same moment in that Jesus he may

all those humans of the history are there are there

present and Dice the scriptures, and will be all the angels. First time that are archangels, seraphines, kerubines, the coro major,

superior, inferior, all the angels presentes in that day. So, is the universe celestial entire,

testigo of this event. A desenlace an sombroso. The final of the history, for the most

the next. And then Jesus will be a recont. One for one of all the acts of bond. of all.

Every thing we did to make the quality of life of other person,

for a little that's even the most little, of all those things

are little things are water offer food and cook

a because the lady the lady's the little that's

the other that's to come to come a bit more in a bolsa

and a morning to get to someone who can't eat, because the works of the

works of the grace are acts simple. And in those acts simple, not only serve us

we're, we're not the God, so the people, I think, I'm not

you know I'm not you can serve. In what you can serve? In what?

You're said, to have repartied orchidias around to your for do

doghire? De really me You know, you say that you live in a place where no can't serve, because even living in

Beverly Hills, you'd be a person rota that uses trages carous. Because also the desaucedos

use in design. The poverty not only only goes in carerio, but he he's in

Mercedes. If not no, no there'd suicidies in the banieres in the bavery hills.

No It's important if you have an Oscar on the chimney or you'll just a cartonies to change them for some of money, you can't be

you're not a little and a person to see that and in some point the Lord apart

to one of others, says the Bible, the of the cowvites, Matthew 25-32,

the of the coveges of the cabritos. All the pastors do those pastors do the

those of the Obejas, animals, no? Caminan in a rebawn, one for one, dirigen a those cabrits in one one, and to the obeyses in other, no can't convivir. I'm going, wow, this image of the good pastor

coming into the rebaio of the humanity, will be very very strong. Dante, of that side. Godofredo, of this side.

Laura, of this side. No, no, no, no. So his ex-exposo, no, no, not go to her. He's going to go to the other side. For which the side of who goes to give? Because, for there, the ex-spos, supposed to have those necessitated.

And Laura, she congregated, and never he imported the person was the side. No. It's difficult to imagine that moment without that, of a point, the question that we did we need to,

in basis to what Jesus separa the people? Why does it? And he does the response? Well, those of the right Those, the obejas are those are the

that I'm really when I'mbrient me brought water when I'm sedient me albered when I was born when I wasnude me consoled when

was illerer when was found encarceled. The law of the Salvado it determines the preoccupation of those

that were for necessity Now, detail very important before that someone's confound,

the compassion no He does not save nobody. In other other way, Shakira, Talia, and many

who have foundations to help help to help do you know, or Donald Trump,

who also is a philanthrop. The salvation is the Christ. But the

compassion, oh- guard this in your heart, the compassion is the consequence of

the salvation. He not is aparting to the left and to the right, only for the criteria,

if they did something for the desamparados or no, but it's not because if not we've got compassions, because really never we've been salves.

I said, I'm going to you've got to no, no, no, no, you know what you do you do you do you're

to find out, and you've your time many dominoes of your life in some of the distintive,

not what you is salvo, the distintive of being is the compassion. No me digas that you're salvo. If in this

semester, no, you've been you've done, you're doing, because that's inherent. That's it is like I

said the last time. No me said that you know, you know, you know, you're a

person of much moreation and your car no he reflects, and you live a pesadumbrated,

inojado, maltrating, because you what you do is to restar. You not oras.

automatically one contemplate a God and reflect a God one is Salvo and if he has compassion the Salvos are those who are the people are the

altar those that are the ternbriker the time the time the time the language the salvo are the

those are the language are those who are the people are you disfrasated that's the God in the day of the

final and the and the cabritos reactioneran with the people when you

we're we're when we we consoled we're consoled and both they're the same and the

response of Jesus sonar of a more of this you know when you

back you back you that you did you began your peregrinar I remember

that I was in 1999 one a manna of much frio you was

with your bolzito to to work in the station terminal all

those who were to focused in the so you, too, too, you also have to you had to your children,

to get to the rent, the alquiler, but you did time to see me. I'm talking of that woman indigent

with two chiquitos of his between the kiosk and the kiosk and you, I was sent out on

some cartones, I had a old goro of Lanna, I'd some money to to give to the kids, and

the multitude You pass rapidly, like if I was a holograma, a plant of plastic. But you're you're parted, I know that you're occupied, I was in that hour a picke. Because not is the same

that you juncts a sabbado when you have more nothing to do, and you have compassion. If you know, it's to have your relox. I know that you're

occupied because you're looking the relo's two times. But even you're just you did you, you did you.

You went to the cafeteria of the front, you looked at the because you get a time.

You got to your time. You've got to you're a tea for me,

and a sandwich and chocolate for my kids. Yes, that woman

was I was I, with my orchidia. And even being his aspect

insignificant, me invited to a disjune inolvidable not we had

we're not we didn't that I know you never people of the orchidias, is that I'm the other side of the

carl, for the time. Come with me, son. Passes to the side of my obeges. We'll celebrate the rei. Celebrate, celebrate. To give him

a applause to the Reyes. We'll celebrate. If you think that God's said, put you to be the way and celebrate

the king with a great applause to say, Lord, you have said you have talked with your people.

Has talked to me. Has talked my car. So, God Celebrate,

Celebrate! More, more, more, more, say, what good you are

how you love the Lord. How you love the Lord, Princess, how you

a man, the Lord, I said, I've I've been

to be to the people and the orchidias. And the orchids

are distributed for noquire in casas of and in

cases very poor I think that that is the only that has sustained and for those who are those who are those who are

those who are and they're what is the secret of River is the cellula the the seguiment the concederia

the team of pastors there's only I think I'm I'm just I'm trying to that makes

that the heart of the the man is with the the

looked in the people in those those that vagues as they've they've they're

they're I've seen to the Lord many times in a congress prophetical, of a congress

apostolical of emporeramient because he promised to be where two or three are in his number.

But as Carlos Anacondia I've seen much many of those congress looking to

look to when he was a Jerusalem and he was like and he was how many

times I've used to want to want to the gus the pothal and the

desperated basios rotos. We have to say, Lord, give me that compassion.

For that has to coincid with the message of the morning. Quita the egoism

of my life. You know, the that God was about the principle Copernico.

No we are not we're the center, no we're not we're not we're just

we're just simple spejitos. When we're we're we're we're

we're to have compassion and then we're we don't know that it has no has no time.

Frustrarn us for not have a box, because the auto not ranca, although all that can

be contraries of that's that's not going to pass more of seconds of irritability

because we always we're to remember that in this moment we're we're not

we're to optar for an taxi, for a bus or for a train,

there are people that will be behind a carton. And that

us put immediately in perspective. Nobody regress a equal of a country third-mundistic. Never more support us to puttar's because other way there's fideos.

When you've seen the little bit of the barrigues, and pardoning that it's repita so, comiento galleaset of lodo with a seat. So the

Lord, the man, us to change the heart, no, it's enfocaca, to other way. What important in what they're in other churches,

other pastors. One says, "'De vera, I'm put to discuss about doctrine? When one goes to the clashes of Nihanga,

of Uganda, of Pakistan, of the India, and he says, "'De reality, we're doing. "'De reality? We're not.

"'We're not? "'Veyndo. "'The world. "'Theirder "'Theirder. "'The worst "'that we can't "'A-oh-plained

"'A-oh, "'and us who "'in' a major-a-l-l-l-a-l- "'Marivososan-a-a-s. "'It's that the Swayne the American. It's the

poor. That we let's we'll get to give, we're in relativism, that the

life is to pay the money, the car, our own our own our car,

is the thing that God want to bless us. But where is our

treasure is our heart. And if our treasure is that God

is done more than to give us to come to a car

to come a good, you know you do you do you

you know what you know what you do you say river I'm blessed because you've been deced people that you know we've got to places where never they're

to give the great and there's people who said they're saying thanks Jesus is the new that's the new that's

that connection divine that triangulation eternal that we've done is what the Lord has that he's

that's he's done that's actually that is the offrenda that is that is that is dar

for that me exasperer me violenta, I'd say, we'd say, I'd like when my carienta much.

If someone has an auto of the year, try your $1,000, and you try to your house. Because God never said that the prosperity

would be for our luxes. God knows prosperer to that we'll make the little, for that

we'd be food lambriento, to give to give us to the sedient, visit us you do you

you do you? You do it, and God and God says church, you've been up an standart

like a house, you've have been a far in the and the and the

Lord let me to give us you know, you're to be, to the other side,

I'm that we're connected in all the world, that those that are suffering

my pastor no my pastor no no I'm I'm and I'm and the

pulpit never me don't be I'm you're I'm to be you,

you're to be a boberia. You're going to say, Pover is those, that the only that can't do is can't. Because there are much, and the

job is much, and the workers are few, still reunied to the Trinity, saying, to who we'll be we're to? Today, that

reunion of BOR, of the Comite in the Ciel, no, it's not to be here, to give us, and he'll

let us the reunion for that one of us say, SORM., here, enviame, enviam.

It's a theology has a doctorate to buy a sandwich to someone it's a only thing

is connection with the spirit santo for that he says, pay to him back to

give to know, God will be to be able to do you go to be a point to you know

I'm going I'm going to and be to start look, it's going to a new to

a chain of when that the chain of favors and it is a articularse

this not to get to see that we're we're a congregation in

relation to the millions that are many but the

but the thing that does you know how are the

modes in internet the the not the when they

say it's a topic is a topic of a

or a, or, or, or, or, or, or, who's a bit of a boberia, or someone who gets a yellow, or a yearl, or Jaquira, so, he occurs, despatchada, to compone a can't and the planet entire

is that tarareing. This means that we're the generation with more possibilities than never. We can't do viral the compassion. We can do viral the solidarity. We can do viral the dar.

More, is well-aventurado is to give to receive. You do it? Let's go. Let's your hands to the sky.

Let's do you. We'll ask you need to compassion. No important the years of Christians that have. We'll ask you give us compassion.

That we can't see a people on the people on over the problem. We're allando, all, all, all.

Presence of the Spirit, Santo, clamen, clamen, clamen. Those who are for first first this, here in

his houses, no important if you're a Catholic, a testigo of Jeobah, Muslim, God me says that he

has a plan for your life. You have to say, Lord, change my heart.

Pardona my psalone my psalons. Dill to the Lord, that after you receive this

power, the compassion comes with the salvation. Let me. Let's the hands and come to

clamar. Clama, clama, clama, clama, clama, clama, clama, clama, clama, clama, clama,

levent, the Spirit, clama, clama. Dile, Lord, there is a good. There's a good to

that's going to to get to our heart, our mind. I feel that this word

gets to the confines of the earth, but profoundly get to the confines of our

heart. There is. There is there. There is God. There's just to tryending

to your people indigente, people with an orchidia, people that not have seen.

And we've been looking the Dama of the Dama of the DEM and

that the Swean, Propio, we've our we've got really

God had. If you put the eyes in the you put in those

you know I'm you're opened doors and the door.

Assureate that your heart that your caris calibrated with

me and pastors, I'm to the people, I'm to the men,

my comrades, my people, let me, go, do you the

congregation, that God you in post of the almas. No, more

entertainer evangelicals, no more entertainment for creyenties, no more, no more

divertiment for the the people, not more to hear the people, the

people not know what you know, how the people will know to know

what you know and not know and the people know that you know

that you know that you know that you know that you say

that you say it's time to change the paradigm is

time the vision. It's time to enfocar, enfocar the Church, as in the Bible of the Acts, like in the Iglesia Primitiva, in the Church, in the churches, in the millions, in the millions that

vaguely that are going without, there are many people who need consensualies out of there, there are many who need visits there there. There are

many people who need to be a brother. I'm with them. That is my church, says the Lord. Levanted the hand, baby, be, be, be.

We're going to the church. Ultimals minutes, but we're adorando, we're we're calling, we're asking to the Lord that makes a new thing.

Impresionant. All, all, all, all, all, all, all,

presence of the spirit, so pl, so pl, sopl, there's, there's the man of God.

U. More, more, more, more, more, more, impressionant in what God

is going to do you, but there there's compassion that's there, there

There is a something Firm about the children, young, young, Anciano, adult,

there's other than our life. No, it's not it about us it's

about it. I've transmitted what I have said that you say to this is

your people. No, I've omitido and I think it is your

revelation. Seh this word now with your spirit. It's

carren in our heart in our life, and our question,

written in the table of our world. the

I think. I declare I. Bendigo to this people. You know, the Lord. You know, Princess.

You know, Princess. You know, how you love the Lord. Give the major

applause of the story, the rey of Rheyes. Here we going to go to

in the house, we'll we're on the time. Chau. Until the

the Domencett. You know, you're saying, me Jesus. All my

cargast you last you in the car, no I can buy.

Dude voice saying me One and another Every other Be'er's an