Dante Gebel Live - La gran falsificación

Episode Date: January 24, 2022

Las iglesias con frecuencia pueden ser “ataúdes elegantes” abarrotadas con personas ocupadas en hacer vida de iglesia, en lugar de SER iglesia. Pero una abundante actividad y el cumplimiento de reglas y doctrinas, no generan cambios de vida reales; por el contrario, producen jueces implacables que usan las Escrituras como una vara de medir para identificar quién está adentro y quién afuera del club, creando polarización, segregación y división. Por lo tanto, hoy más que nunca, tenemos la responsabilidad de asegurarnos que la iglesia no llegue a convertirse en una gran falsificación, sino que verdaderamente sea un lugar para todos, sin excepción. ¡Es tiempo de volver al Jesús simple y a sus enseñanzas libres de legalismos y religiosidad!

Very well. Ase a little I read a thesis very interesting that

affirmed that the complex, that the complicated, the engrosos passed to

the history that is a part of the past. And it is ironic that

because that the world has been more complex more

globalized all we we're we're so we're sedient for

the simple. There is a quantity of information globalized that literally we're in any moment is in a continual

augen, today we can't interact with the rest of the planet impensated this, this, has some years

in the life of our fathers and our brothers, we can't contact us with any part

of the planet a through a cellular, nothing the technology advanced

and still rhythm accelerated. And the result of that is a world

a world complicated, globalized with lives and many people

and in middle of that complexity always we want

we want we want we wantios, we and we

even we we we we know with the minimal

with the minimal with the animal the know, is the

pioneers of the simple, and for that's put in the vanguardia in the technology. In any of

their dispositive mobile. They're part of a revolution, they're their creators

counter the and they're to the bandgarde in the front technological.

And the mantra, the lemma of it is simple and simple and that's

the mantra of a generation that has the pragmatic, the men

the minimum quantity of button is possible even even

even even to the people, you're to be you're the material

those, And this simplicity has that all us, even to to buy things, we're going to that all

is practical. Yeah, in what possible we do do we're going to go to, not we're a sort of

a blockbuster like some that's a majority not because are more than 30, for what

I've been, but we're not we'd to get to a blackbuster to

rent a movie because we're in the streaming in the case of

Apple how fabrica his own software there is a single number the rest of the one single,

a decision, a caja, a number of contact, simple. Because the simple function and identify the essential and eliminate the

rest is part of the simplicity. So, respond we in a form practical to what is simple. It's the

revolution of the simplification. And the philosophy, that's the way, is that all the

people are not we are not able to process to give too much information. If we're much information, for that one

one person a predicator me before that I'm going to do a rower me said, remember that the

people receive in your heart what he can't the call. If he starts to change to

get to you're not you're not you're not because, the information that is much that's much

it's can't get can't be engorroso, it's something that's a whole a revolution

in Contra of the complexity. We want that the predicators us make sure

that the revelation of the word, but that's applicable, utilitarian. Exigible

the the same, that we know the not about the fund monetary, international,

of the UNU, of the decisions macroeconomics, but how we're going to do

to get to end of the end of when there someone that simple the

complex, we know, said this, what has to be this revolution of the simple

or the example that I did with the importance of our life

spiritual everything to be absolutely because the more complex and

aborotated is when more anemical spiritually we we're more

more occupied we're more rackitical spiritually we're sent us

because the congestion of things is altamently frustrating.

No, it's a question an investigation empiric to discover that nobody he doesn't

to nobody the congestion of the transit nobody. Nobody, and it's that's a little,

hour, a time, in the autopist. It's frustrating. When one one's

a pass of a way, a pass of tortoo. And if they're going to

urinar, no there in Los Angeles no there, to be to be

to be to be so it's so you the routeas not were

designed for that so people and to get over on the way of and the congestion nasal

or the congestion of the congestion of the question when it's congestionated the day

appears more than the normal no dole all we don't even we're even we're

sometimes the voice that's the congestion nasal or the congestion of the pecho the movement

of air is interrup the pulmines are are there are that not should

be there so the mucosida and the immundice disminuels our our our

evidences that the panasasas functioned and the spantosa or in the autopista

or in our our in our our our life spiritual and in our

exactly the same when they're in oursteries spiritual are congestionated. The

crescential is sofoccurse. We feel that we're without oxygenes and the edification

of our lives, of the the point they're not they're not we don't think

we're we're thinking we're going and we're and there many churches that are congestionated

and the same people, people who are always every years, year

after years, without affixied, aorcared by the religion organized, without able to get to come to God. And, and, time, time,

a year, many people, many people, people, live, as a way, in the other

of living. All the days moerer in a little. And the project of edification of the life,

to be more to every day always, always, So, we know to know people stanked, people

of people, videos congestionated, taponada, without oxygen spiritual, and it's a bit of that much

people are in the same place, from the point of spiritual, that not crees,

that are, that are, that are, that are, they're, they're, not can't create,

not can develop, and it and it's even a process intentional of the

movement, to mobilize the life. And according the life

of the Christian our life, should be transform every

days even a little a little better than

we know we we know that the people have

a progression there has a little that maybe

when we see our our that at the fact of the lack of objectivity

for verily not the days not we're not really that's not really but we

see we're more more that's more, that's that's that's

that's that's that's that's so that's not not a people

that are that are always more more like Jesus that that they're

more tolerer more that our character is, the other

alternative what is? It's continuing in churches moribundas and yet of persons

spiritually anemical anemical, languids, famelicas, that no can't grow,

that always are that they're that they're with the same temptations,

that are to do, that are those options, look that's good, look,

to move, and today, and today there, and there is a spirituality

epidemic, of food rapid, of Comida Chattara that nother, that no nutre, that not

us atiborra, that no congestions the life, but not us alimenters, not they're not being. And in some

some of the great menus, with many options, no? For many years, I've congregated in

churches, that were establishments of a chatara rapid. Surgia a new

idea, surgia a new vision, and it had more more things to

do, there was a Because they said the leaders, is what the people is what the people want. And there had to try predicators invited, many. If it's possible, with theology

novedosas, with prophecies that you'd say, things marvellous, like you're going to cast with a wuerreysk, your son-said's going to go go ahead, and things for the style, and we're and we'd have the menu,

no? And we suppose that what more us offer us in the menu is better. So, then it's a year, is the calendar the menu is amplia

and we're what is what the people want to be much to but we're we'll get we'll become

more than more than more nutritious spiritually about one could think that more

more activities there more more events speciales in the church more is the

impact because we let's we're going to have to do life of church

to be involved from Monday to a yearn's to offer activities,

aggranding the combo for 20 centavos more. So, we're we're

all the time for 20 centaub even we're going to get that

that soda, but we do it grand it. And we don't give us

a barrel so even in the life not we not we can't not even

not one one and the great secret of a life

fructifer is to to say no to almost or to all the other that's important in the life. Of that's the great game of the life.

Not to say to all. But to learn to say no to what no to us nutre, to what not is important. Enfoke signifies many

times to say no. And not know how it costs to those pastors, to the leaders, to say no.

It's difficult, but it's impossible to say no. Remencerer enfocated in the simple. not to assist to all not to say to what we're

doing to do that's much more to do you do it and that's nobody can't

be focused if no and it's not. And although it is easy I insist is our

our health spiritual in that's so I'm see or not

our health spiritual is in so so one has so one

has the spirituality of the food rapid. We have to enfocarned

and evicts those menus to get something and get to get used to the camera and not we're more

spiritual than we're just we're not we're not we're not we're we're not we're in

the Salmo 27, 4 and said one one one one one

that I'm the only that I know to be to be living

in the person the time somebody who's the question the

God's the one one one One thing, the Psalmist, a relation

intimate and and passionate with God. It was the only thing. Pablo said in Philippenses 3.13,

more well, one thing I'd like to you repitats. One thing. I'd say, one thing. And he said

then, he said, and then, and I'm for to get to get to get to the thing.

I'm going to the goal to get to the premium that God offers

mediated the chamomient the Christ Jesus. So, it's

also the apostle is a kind of a lot of him. And so he's

always all the day to get to the people, he's to be

a carer, a one single carer. So, so there don't there

are people who do you do you, they do with a roba simple,

and adjusted to the body, all the other the other is eliminate, and the

grand the first is eliminate what entorpeg that so a lot of

and this a way, and this means to change or more,

or we get used and just of activities and running

to come to be the most of the people that we've

in this part, or we don't spirituallyly just in plain

activity. I'm I'm saying that almost 600,000 people more of a million, is a bypass coronary in the

Union American one one of year. 600,000 people all year is a bypass. And then

to do it to do that that's a bypass, it's a bypass, because the bypass

coronary is a solution temporary. He says, a very, they're going to keep to

the arteries if not can't to be They have to change the diet. For now, no, it's going to die, but have to have to

have to take. He gets to come to, make a gymnasia, reduce the stress. In essence, the medical, he says, or can be, my old,

or is going to see the papas how they're going to say it in a manner metaphoric. I don't think that we can't and,

and with this people, and what do this people? No. Well, the patients that were at the border of the death, sentiered the

aliento of the parca, are going to make the modifications necessary. No, no, it

occurs. 98% of the patients cardiacos no can be. It's still living the

the infartal, live the status quo, no can be. And study after

study, indicate that two years after the surgery, the patients not

did not of their conduct, and other every day they have the arteries tapas and compromutied.

So, in instead of to make a change to live, elize more. The change can be so of difficult.

The patients cardiacos elicen no to change, prefer they're more. The same way, the majority of

the Christians that I have to know to know, the majority, more of a 90% preferring

spirituallyly before to change. To me me surprise. One of one says, you're going to

be to make to be more carnal, every will be more materialist, and in the other than to change, prefer to die. Resulta tragic, that the

dolor ante the change is more great than the more of the inefficiency. That no want to change. Because to convertice in a Christian simple, it's

difficult. You're going to be to be a difficult, because it's difficult because it's to change. It's more, I'll say something. If we're going to

a church in a church in a church full of requisites, of statutes, is more difficult the transition and more difficult change.

For a see, he said someone who is more difficult to learn. One way that we're going we're old,

we're going intransigentes, inflexible, and we're never we're this, no? People that

not change your medication people, people who do you know people who's has seven hours of the

field, and a country to Tijuana, to to get to Mexico, no more, than here, people to get to make, more than to make. So, people who are the people who are

still. If someone knows the simple, that is Jesus. If someone is the, for excellence, the revolutionary of the simple, that is Jesus. It's the first revolutionary of the simple, of a life simple. He's introduced in the

scene religious, that was complicated, that was corrupt, was tabled by the adduceos, the Phariseos, the herodian, the celote, the seneos.

But he no, he no's manoeuvres complex. And the leaders religious, one of the other than

a great a complexion of a system religious of 613 leges. Imagineate if we'd give

a bulletin to the entry to get a thing that you have to do to do, to be a

river. No, no, and they're nobody. And they're the number because it

was the quantity of letters, figure out of the letter that contained the text of

the 10 mandamients. So they said, it's all to be six hundred 13

leges. Then there were six hundred 13 mandamients in the Pentateuco,

which are the first five books of the Antio the testament.

Divided the mandations in mandations affirmative, this is what you have to do, and

the commandments negative. This is not you have to do. Both are vinculating.

There were 248 mandamients affirmative according their interpretation and 365

mandamients negative and exactly for every day of the year. 365 things to

not do. He gets Jesus And he's And he's He's quite And he's A real of that religion

And he simplifies. Aene... He says, well is, of all these six hundred three lees, the most important. And then we're saying, amethus, one. And the Lord says, amarst a God, with your heart, with your soul, with your mind. This is the first and the most important manned. The second is a second. It's a second. I'm sorry to make much the first. Amar as a of this depends all the law, the 613 more the they want to

inventing to do this. He resumial 613 in a phrase simple

and perfect if you not am to God the laws serve of a

corner no the level of the law and he

was he was he he he kept the

the total of the law the doctrine and all

the sense the resumed in a one one only phrase. It all

depends if you amas a God or not to be. It's not you

know so he's six hundred three mandamient in one one one

another that Apple he took the complexity of the

law and let us come we was that was

a rabino was a master and in the culture

jud jud every rabino had a jug of ensue

the package the pack They were their instructions, his content, the sacrifices that had to do,

his message, and many rabbin' put yuvos of ensignance in the people pesados that nobody could continue

in the world in the time. They were jubos that doblable to the people in

two, they were they were they were they were they, asphyxia and congestion

to the people. I grew in the churches that's that that we

were who did who's not act was a saint. No, I've never been of you, I'd have you, I'm going to I'm familiarized with this type of the church.

And the problem is, as, as I was, that we had to who was the who was santo and who and we're like the Pharisees. Of what it

and what was could, and what was the divorce and during much time entered in that list, the mother solterra, that was a poor,

because it was a piqued never. While the moccosso corretia was to make sure that the mother is solterra. Pugh! It's the son of the Jezabel. Always was there.

Never in that list was included the codice, the celos. Never was included to the calumia, to the chism to the murmuration, to the spirits

of Doña Florainda. Never. The churches destiners to the persons santa are repleta of hypocritas. In reality, is impresindible

to be hypocritic to form a part. It's the first requisite to be able to get

to get to be a member because the transparency the simple

those are very those are when it about about

and Jesus appears in his appearance and a

new he said the in Matthew 1828 he he say

come to and learn of me, because I am passable, humilde

of the heart, and they're to find a time. My my jugo

is easy. My cargues is liby not. They know they

them a pastor or a rabino that said, this is a

way, we're to do it and we think they all. And his

ensue was in contrast with the people that they wanted

they were all a he no I don't offer a series of regals, of rituals,

they'd offer me a relation simple with the Lord. How do you want to want to be a relation simple with the real of your your father?

It's all what we need to be more than that is if you do you want, if you do you love. And much of our churches

at the time of the years to be borrower of activities. Tantto that a person the people the question

he costs to understand the simple message of Christ. We're so saturated of things

in a life of the church and we don't know to be church in Matthew 23

Jesus accuses the leaders of hypocris and of the people you know

you know you're you're not you not you not those are the

subulcors blanked Antaudees, sarcophagos, de lugeotrided for the inside. No, no, they're invited more to the Congress of Empodermian, never. For feralds, brilliant, presentable.

But, under all that, under all that, under the surface, there was defunion. There was a murder. Like, much of many churches, that said the Lord. Because, with the the abrottomint, the aborotamint,

the aborotamint, better said, look, what a word complex that I brought here. Or, or,

or, or, or, the start continually affixied, can make the things look normal,

that's all good, that we're doing, that we're doing, because the activism does that, is a

diffraise for the fact of life. There's much people in the churches

serving to the church, Muerta spiritually Because the complexity The activism is a form of diffrasal,

of tapar all. The churches can be a sometimes atabudas elegant but a abundant activity

not reflect necessarily changes of life. No. No. Just does the

impression that are the impression that we're living for that one of my

passages favorite is Second of Corinti 11, 3, that says, but me temo that, says

Pablo to the church of Corinto, me I'm that, as like the serpent, astutament, and it

was the thoughts of you're not deviant of a compromise pure and sincere with Christ.

I'm think that some day they're to have to have a relation pure and

a sincere with Christ. I am that phrase, a relation pure and simple and

a question. No we're not we're in other thing, in any activity that

not see in Jesus, for very religious that are the activities. And I read what

Jesus says to a group of people of there's like you do you

the scriptures, do you're in the Bible in the time, this says the

Lord. And to you guys there's there says that there there's

But not you know, cabesones that these scriptures, they're testimony of me. And you don't want

to come to me and you have a real thing and that have been a Bible. It's like

John Carlos Ortiz, our great pastor fundator, that was there to be a

place in the year of the he says, when you're to do

the when you do you do the Bible does the menu? You're

you're going to do the manu? And the Camarero you bring.

But then I'll say, I'm saying, I know, I'm going to

the menu. The menu is to like you going to eat. And there people

that live with the menu. And never can be

to because only you learned to the menu. I

went to cheese and that has the menu

more the world I I'm I know and

what did you want. And if you want

to know what is valuable for God always you have to

see what the enemy falsified the the enduel the enemy no is necessarily

that you want to put to put a grosser so tonas no the

the an and the and the centimeters just just

the very but not the very but that

parallel to the biblical but not the is the famous an

The consul of the Christianism complicated. For what we'll make easy if we can't do so do difficult? And those, ladies and gentlemen, the grand falsification. Create something that is nearer to the original. Create an evangelist, a very general. Acerty creer that because you're supposed to God,

you're close, but in reality, is that's lejos. Asert to think that because you're full of activities in the church, you're more spiritual, but in reality, not you are you, and that's the grand falsification. Traters to convince us that we're santo, and that for being santo is so complicated

that only have to guard a certain doctrine, certain statutes, and being Christian, no requires a regime in religious, a decision incovertable, studies in the church, to continue all the regla, that's not a Christian,

for that's not, for us not want the other pastors. But you said, but you're doing a church of libertinos no I'm going to the evangelio

of Jesus with eyes and I do you know that the mother is not the not is

qualified for what we're the Lord not we don't we

we're we're we're we're we've we're we're we're

we're times we're we're we're how times we're we're in the

temple we we can't we can't we we're for what we we're

all the days for if We don't seem to him. Someone who believes, say amen to men. Now, the Apostle Paul Marks a difference absolute with this form of

to think of siago, if I congestion, I'm spiritual. And he resumed in this mandate in 2nd of Corintius 113, he said, no dejas

that the devil, o'clock, you'd, I'd devere of what pure and sincere that is to come to

Jesus. PURO, simple. In other words, all that in my relation with God,

not be pure, sincere, sincere, simple, is a falsification. Yes, Jesus, no,

came to complicate the evangel, he came to simplify it, without compromet the purity.

In the past, the masters religiousos had, there were there, there were

there people, there had the people, they They were out of the Alcansse

of the people because there were a time they were that not a

time that the person was the reason was that the people

that the person not can understand the because the not

not they not not no no no no

no about so alphabitism spiritual so so rachitism

spiritual that the people that the He says, no, what the is the apostle He said in the Bible? I don't know, but he's a lot of

things that are not they're not. As he said one once, as he said the word, I don't me do for vencedo. He said Louis Fonzi, not in the Bible.

I don't me do for vencedo. I'm sure that it's worth to wait and to wait. That's in the

Bible, not are in the Bible, not Louis Foncy 316. No. It's time. It's time to get to

Jesus simple. It's time to to return to Jesus Simple It's time to To give to Jesus simple

How do you Do you? Amen Amen Here Here we have Here we have We have

We're not came to today but We're talking today about Israel And I have to

I'm Israel but me Deceptioned the first I'm The first We're

We're the first First time Jesus. your tomb or any place or any place

or the master. And we're with anxiety, with enthusiasm and we

have always imagine how are the places original. And a sometimes

if one not is a prepared I receive a shock. Because

only one see courtinas many images insignias and pared

as covered of quadros and there and ve and

vals, and ve the original is taped. still is being

Israel a place a lot of but the people take a photo of the

adorn of the tapices and the iconos and that the veneration

of many many some some not they get in the

important and we could be the same we

have we have chasasas christianas christian christian radio

christian we we're we we're we we're all

all this all this can is to terminar taping the relation pure and simple and there's

people who live listening music Christian and never now. There's people who

live listening the channel Christian and never the Bible for so.

For that there's so they're getting to create to whatever boberia

because no discerniment and the religious are always they're doing the

and the world to be to be the correct and there nothing

not not in the correct. What is how is how is

that to be in the correct? Someone said again never you're

more more to be able as you when you are you

know you know I know people and sometimes one

can commit that that we're that we're so

inequic sure to that that that that any

just Justificate the criticism, the enojo, the murmuration. For that me fascina the episode of Ulicic of Juan 940 that says, some Pharisees, when to hear it, he says, "'Kascus, can't say that we're sick? "'We're not offended. "'Because you see, that there's people of crystal.

"'Aca no, in the other service, men, in the crystal. "'That's offended. "'But Jesus, no, we say that we're sick. "'And Jesus says, no, your abel. "'Well, that's not said. But he said, oh, jones If they were If were not

They're not Are you're in Curlapable to You know, what is the problem of you? That's what is the problem of you? For that the Pecado permanence.

The peccado permanence, not because they say, Sir, help me, but they're the people of the correct. The problem

not was that they were that they were in. The problem is that they said we need to we need to God aback

to the eyes. So, a time it's in the correct, we have

the right to do the right, to give to give miscarriage. And Santiago

14, says, no there's one more one that can help,

and one can destroy. So, so we don't not we not even

not not some judges, no some I'm to say to the right, the right,

no I'm your judge, tranquill, to say, I'm not your

judge. Do you know what whatever with your life, my my child,

make of your a car a flower. He's rio, because I

know the other way. It's time to to get to Jesus simple,

it's time to get to to get to Jesus simple. Someone

someone has to say, Amen! Look, I'm I'm I'm

I'm one that my father in the carpinteria me put

to cut listones and he he said mark the matter with a

matter of a matter and I'm about a listone and I need to make you

make it a way that you use it as a pattern as a

model for the other make two hundred and I put there with the sierra

electric I said this I'm this easy I did this I

did the in the pile and I made with the second liston

then I roge to the pile of the second liston and I'm midian and socessively and the same oh,

that's intelligent that are all oh, that's all right brought in the contingents of Harvard what? What?

One did it the first liston. If they're all all right I was trying the first, me'd be

with the second and me'd with the second, me'd like socessively I'm, I'm I'm not

I'm well, I'm like you're like you I'm I'm I'm I'm

that with with every new court of the liston is aggrandando for the grossure of the lapis.

So, in bed to use the first liston as a pattern, as a model, I'm

the 50 first recortes were the 10 centimeters to be 11. And then

to 11. 5. And after the first of the first 10, you

made 12 centimeters in instead. When my father had got

that they did different to a recuards, Gritos. I said, that you make,

with the original. Fras that I for the rest of my life, always regress to the original. If not

you're going to be getting, let's get to original, always. There, there,

there's an antiweb that's that's that's an exact, every conclusion

posterior also, for example, the astronomers that, if we're that, we'll be

and you're at one centimeter, to a one centimeter of the platform of the launchment, passers to 1,500 kilometers of Marte. So, not we can't be a little

of what respect to Jesus because a little far as, not it's, for the least I'm close. A little is a great

falsification. No, and for the least I'm to come to the church. No, a little bit

is false. It's like I'm going with a billet of three dollars and say, but it's a little bit of false. It's false. Look, let me, let's think so.

How is that, a little bit more one terminate 500 kilometers of Jesus? Much of people adopted a religion,

and with that religion, adopted a God or Jesus, at least like a man, no? But actuaring,

the way, less like the God that were the Jesus that did you're doing,

and then It was a little, and thentably, lengthly, and thence went and they're getting to the morning

and says, today I'm going to be a herge. The history us says that many people

religiousers were with good intentions. And then were they were in those heres the majority

of the mafia are at a mis at the domino. They're to make

a day they're going to put a a little bit. It's like or no? They're religiousos.

Nothing personal is that God to beendig, to kill him. Matalo. The segregation racial, many wars,

atrocities got on under the bandera of the religion. Adolf Hitler, the genocida

the genocida most malvado of the era modern, was a Christian, he jacted to believe

in God. He defended the idea that a Christ Ario used his spada to

clean the land of the Jews and convinced to the massas

that he was the tool to God to help to Jesus to those those

those who have been crucified so when one can spiritualize the

elos the envis the love is a person a

person a person because when spiritual we're our because

we're what what happens we we we're we we're

we we're we're we we're we Koresh. He'd

to be a prophet and a pastor evangelist. And I used to his

seceddedors in a recinto private in Waco, Texas and the Davidian

had the life for him until the FBE intervened and

he was and the people of the Jews and

and those Jews and they're they they're they

they they they and more The Muslims fundamentalists believe that Allah let's ordain a

annihilation of the infieles. And his creensions calms their conscience after committing acts violent that are they're millions of mortals. And hundreds of evangelical

in the reddes are equales? Justifications their odio, mandan, the infirnoonsia, condens, mormur,

and dilapida, all in the name of God. I never will forget an actress that I've in the CNN

that me said, I understand that the evangelists are in contra of the abort, but I'm it costs much to think that

they're going to defend their life and have such to whom think we're different. I can't

take care of that of this because if incendiary had been with an entorcha and a capucha I, I'll assure you

I'm sure and we all right so that all this all point to a word is

is a summing is a very is a very much is a religious without

continuing to the original without to come to get back to Jesus.

I mean, I can't go to the enemy, you know, to get back to Jesus simple, it's

time to give to Jesus simple, it's time to to return to Jesus Simple. It will

say it. It's time to return to Jesus simple. It's a real

do you? No. Another error that we commit we're not is to get to

a little to get a little bit more to go to what was Jesus. For

a demor to desdiarnus for if the moscas we say a tia

we make us we're just than God. The Pharisees do you did you

then they they were they were they they were a Peke. For example, for that nobody viola the sabbado

the rabbiners ordained that the people judo, ordainable, not saliered from 24 hours. There was a hashtag that said, Ket in casa. That's what they invented them. No, it was. No, it was never, to do you? Or, to assure us that

nobody mirrored a woman with lusuria, they'd cubrigan in public, that were tels and dants. No. I didn't if you had a woman or Batman at the other. No. Not yet. And, oh, you know, we're doing

the most. For the supposed, more civilized more theologically astutto. But we're a lot of

debates Christians. If you can be ballar, if a Christian can be

a boy ponja, if you can take a wine and we evaluate the comportment

what they do the other like if our don't spiritual were to

judge the motherness that that's what he Jesus that we

do you we're we we're we to see what does the other? Volver to Jesus is simple. It's

simple. It's to have a relation with him. I mean, I do at least, at least the torpe intent of rediming the word

more famous of all the Christiandah. Evangelization. It's a word that was sequestered, was taken as a reen,

incomprehendida in the majority of the times mal-utilized because he The evangelization has to be with a one one thing, to be a lot of

the people. What before had meant good news, good, new, is a virtuose and it's more

to be with with just to the other, with being who is distinct to me. We don't never a

person who's that's a person who's we're going to let's get to get to someone that is a hogged

that we're from the world of the theology of the hogs. So one wants to predicate

and insuciars without that's not that can't be because we want to we're not

we're not going to get to never inconverses every our people

people think they're people and we think we're doing

the testimony no we're we're we're we're we're

we're always we're we're they're not they're not

can't think I'm I'm so I'm of criticism, what do you do with that apostate? Because one has to look

people that are santa, because if not you they're critiqued, and always that we intend to get well, we're doing Jesus, and with the Pharisees, we'll offend both. And I decided, the rest of my life, to who I'm going to offend.

I decided with who I want to fracassar. So, for me to be influenced to be a lot of times by the culture, we use the doctrine, not of a, not to to us

to us but to justify the segregation and the scripture is a bar to make

to identify who is to find out of who's and that's that's polarization, division

and the cross is an assessina of barriers when we go to the cross whatever

barrier is the cross is for the Catholic for the Muslim for the

agnostic for so when Jesus see that our vision is

starts when we see that all not means it's enfurce no it's

not you can't open an temple and impede to end the people,

and the day that we'll we'll be we'll be to turn the nobody no

can't get someone to get those who are not come they're not they're

not come because that is to say the church is for everyone everyone

is that you know we're the responsibility that the the church

is for all. Here here are the curious, the convensives,

the sceptic, those antivocunas, the vaccunals, the rots, the people are those the cross-

and the un-informed those, the people, to the people that is the people for

there's for all. So, so the religion will try to to complicate

what Jesus is. And always is trying that an action,

an the status of idol to compete with Jesus. For that's very attenade that phrase that says, the Evangelion was like a community in Jerusalem. It's transformed in a philosophy when he went to Greece.

When he went to Rome, it was a institution. When he went to Europe, so did culture, and when he went to America did a new thing. Because it's so complex that we'll forget us,

simple. Now, I'm going to start with this. Jesus never said that we can't have preferences religiouses. No, there's

nothing bad that I mean I'm just the music traditional. Not me like the choritos,

that I'm like the music contemporary. I like elevation, Hellsum, music cool, not the

old, the old that's been to be able to be a music more cool. It's all

good. It's good. There's good. There's good. It's not out of the people who

have done the people who like the Another, he's a band of rock. Not's not bad. No, there's nothing to go to an iglesia that are like to go

to a disc, with a picture, a game of the luce, and other, I say, no, I mean, I like in a gleece with a siento duro, campanario, that prefer you

rottes, arrete, tattooage, botitas, or the classics. No? Every one has their preference.

Jesus, said, simply, not permit that that that's, that crisole of possibility, that's pletora

of preferences and traditions, they're in leges, in doctrines that other people are obligated to continue to

get to be in the Lord. That's the problem. Because if can be look very modern, very cool,

and be a legalist, eh? I can't beckar with a manna, that's a spantoso,

I'll get in the knees of my head. Sal go to get in the project onra.

Me they're going to be to be like the abuelo. No, well, can put in

a shakritas of a car with a second but that's not a different. I can

be able to learn more more modern but if discriminino or segregate to the who use

a corbata I'm being a Christian legalist with with prendas

with marbat but at the end and and I think I'm doing

still don't don't we're we're we're we don't

that's the problem. Simply because neither the tradition or what we

we want to us we're going to do a life a man the law not can do you know

what Jesus for that's time to get to Jesus only to give to Jesus.

What we're doing in Ribb we'll come to Jesus someone has to someone someone

to say amen amen if if I if I have to you have to let's a single

verse that's a leam of the slogan for River Arena would

be Echos 1519. I could live with Echos 1519. He says, for the time, were words of Santiago. I consider that we have to

to get to put us to put us to the incoverses or the gentiles to get them to not

put us travas. Mankam that text. Not put trava. Not to do it.

Because Jesus to who predicam not he's difficult. That is a point of reference

a part of which we take all the decisions in River, the church not should be nothing that difficulten

incessary that the people get to get to make the people. Because there to put six months

of the Bible before? Who did? Why, if the people don't pass at the

altar and repite as the or not is a who? Who is you to

do you do something and a discipline to be that's that you can't

that that's that you never to nobody. But always has been a force invisible that

that'ser to go to the church to a religion caerent of grace. And so present different

etiquettes, diverses, different styles, different rosters, phrases like here we look only the

sanctity, here we have an altar consagraved, it's preferrue to be

many and not becados, if much and the people, it's better that it's better that you

Our church vestimmed decorously. But in that's all the message that's one of the

church is one only. Our is for people of the church. Here

only we're we're they're to they're to they're

they're and that is a church and that a church that

that into a place in a place in a setas pathogens

per cancer of birth sin without without taut

fetes ferectes sarcoph of luxo in siles comod

not while I live. No, I'll not permit that the church is transform in a in a group of elite full of statutes and doctrines absurd that not

that Jesus have a relation intimate with each one of us. Look, not is Jesus more serve it, Jesus,

more to doctrine what we do that salvation. Not is Jesus more something what we He offers a purpose. No is Jesus summandole

what defines our identity. It Jesus. Sin processments, without aggregates, Jesus, incolorant, without, without pasteruris,

without fermentators, sin anabolic, without energisant baratos, Libre of the religion artificial with

steroids, Libre, Jesus, sensual, organic, pure, simple, That is what we predicated.

Jesus, is a single. Because when we addergues in reality we're taking everything we're doing everything. When we

add something to get in a bad a bad chiste. Or what is even worse, when we adder something

it's being a grand falsification. And we don't we don't know a grand falsification.

There's to be to the original. To live to the original. To those who has more to 20,

30 years of Christian has a a the Evangelios. Oh, grandios, grandios,

to the Lord for the word. Because I think, I think this,

in what God me has to be to say, that's our God, that's

the Lord of Seniors. Bendito be it. Hallelujah. How do you? Do you really,

that's? And you will cost to disapprend and we will cost desaprend. You know

is a legalist in recuperation. We're will cost to disapprend.

We're going to cost to We're taking us Tantas Cuts, because there's something that you're going to not?

No, I'm doing an apology of the Pecate. No, I'm going to give you want to

do you know. Quantomace you're you're going to Jesus, more santa more santa more pure

you want to your life, but not because they're not because the pastor you control

not because they're to be to be able to because your heart to be

more to that's the sensiness of the evangelio no It's not to persegir to nobody.

No, it's no, it's to make a cumul of doctrines. It's going to to get to Jesus. Volver to

learn his stories with eyes. Volver to say, I want to love another

other way. What was what you did the first? This was for my people,

I know, the people who I see that me are many many, there are

many people say, I'm know, oh, God, use this

I was a burrow Argentino to So, I'll tell me, so, I'll tell you, what was what he did you to get you in this new year?

How you when you you had to remember, why we wanted to start in this we're

to come to continue a temple. Never was to have more more view, no, more

see more new, never was to have a Christian, and to predicate to the people. And in a moment,

we're making with others, in instead of medied with the story original, we're going to mediation, we're doing with others. And we've got to do another way, and we're imitamos, and we're moving of the original.

And one day, we're a fraud, a great falsification. We're going to the church at the dominoes, and we're not we're going to do a day. We're going to do that

the Bible and all the time. We're a fraud. We're great estimators of the faith. So, one has to go back to Jesus. We're in the month of January. It's good to say,

I'm going to go to the original. Like when recently me had been to give to the first love that no has to go. Volver to enamorarse of the Lord, of the things

and you know, you know, when the important was to have Christ, not what you did you? You know, when the important

was to say, wow, me changed the life. And now, if I'm more, no, I'm important,

because I'm with him. When the life was to It was that it was about of that? When was it that the occupations and the congestions

of the life us quittal the fresh-of-the-sare when was that that was that we'd robesosso? When? When our interest is to look at the Antichrist?

What he said, Juan, or discover if the beastie appears by there? What do you important if it's the 666 or the number that they have to appear? Nothing,

and nobody can be rebatte of what the Lord did. His love is inconmeasurable. No, the high, nor the profound, nor present, nor the forbeen.

And any tribulation will separate to the love of Christ. You know what you? Do you really? You know, do you? Quant to do you, say, amen, amen.

So, no you have to be a fear. Not you. They're going to new sepah. We're in a time of pandemics,

and the pandemics and the pandemics, and there are going to go over to serve all, and we're going to have to

to go to go to restrictions, no see what will be going to get better, the things are to put worse. And not that's not that

we're going to keep on the firmes, enamored, of the Lord like the first. The Jesus

pure and simple. What do you to do you do not? Say, only, the Lord,

enter in my life, yeah, it's just, pardon my pecados, simple, simple,

simple, for the least in river we don't we're more. And then just,

if you you're You're not even if you surge of the heart, we'll see the next dominole. But if you're

going to be obligated because it's supposed to now you're not going. But if you want you, if you're not,

you're going to make the hours for to be a day, here you have a family of

people who other people, and we're to be to sustain and to get to

with me the church, the Lord Jesus, you receive as my Salvador, enter in my

life. Firt, pardon my pecas. Anota my name in the book of the life.

Señor, I want to have a relation simple, sincere, pure with you.

Amen. Levanted the hands to the world, all, all, we're,

we're going to come to be the last to get us, and I know,

those who are who are you have a encounter with God I want to you know I'm a

purpose new with the Lord. Invito to the congregation to all the people to

all of the Lord. Let us reconcile you to get to him. You say why reconcilial

me? If not he was a little so you're not you're going to get a 1,500 kilometers

of God and the year and the year and the listenererer with the original,

with the simple, with the simple, with the Cigestion, quit a congestion, quita all the that's opriminging,

quit all the oxygen, drening, vampilizing to the people. All of those that has been to barroter agendas, calendaries, and us has been

to the sensuous. The Lord says, Vue to the simple. Wulbe to the same thing, let me,

the Lord, I want to that the question with you, a relation pure, of a nino, Señor,

bendice, this, this, this is your people, this is your subreroes of the first

line. I'm I'm not only for those who are not only for those who are looking from other parts of the world, of the five

continent. Your glory, your presence, stay with them. I'm sop. Thanks for it. For a Jesus

simple, without religion organized. The Lord not is not with the curate, nor the

rabbin, and with the people, the Lord, is with what they're in a person pure and

simple. I know, I'm the name of the Father, of the His Christe and the

Spirit Santo. And that the applause for the Reyes, that that's good. That God beend, that God you guard.

Until the dominole that comes, people, people wonderful! We're here! I'm I'm I'm

your voice saying, no, my father, me borgue, for you're your tears,

me, my Jesus. All my cargars, you're just that you in the cross. Something so

grand, no I can't comprehend. O'gou your One and another And then is

Welcome You're loved One and another again Oh, oh, oh, Oh,

Oh, Well, you're Amid, you're Amid, Jesus You know,

Jesus.