Dante Gebel Live - La Grieta Cristiana

Episode Date: September 2, 2020

Jesús redujo la señal del cristiano a una sola frase: “En esto conocerán todos que sois mis discípulos: Que os améis los unos a los otros."; por eso ¡El acto más subversivo que puede realizar la Iglesia es demostrar amor! Sin embargo, por años hemos sostenido un espejo que refleja la sociedad corrupta que nos rodea, denunciando todo lo que está mal, en lugar de ser una ventana que revele y proponga un camino diferente de amor y gracia. ¿Qué nos detiene para ser la clase de iglesia que Jesús quiere que seamos? Tal vez la razón es que seguimos confundiendo el reino visible con el invisible y creamos una grieta que nos separa del mundo, atacando sin piedad a todo aquel que no está de nuestro lado.

Every year in the church, to the school, I was a some prophet to say to us that possibly that was

the last year that we'd and I always tell that I did my my I'm

I'm to be the maestra in 178 and I said that I was going to

go to the college because me I was to go to the Sir, obviously, I was

at the year next and the other and the other, until I'm the primary. But in those times, some prophets

us said, how the exorcits of millions of of Moscow were to descend very soon on

Israel, that the Armageddon was an actual, I was an year, and I

learned of the 10 members of the market as a European, that were those who were the

prophesia about the bestia with the 10 quernos, in a In a little time all we're going

to get sealed to the front with the mark of the bestia that in reality was an immense computer

that occupied no-se what's manzana in some part of Belgium or of

Brussels and then I'm that the antichrist were varying to the history

the possible antichrist from Hitler Mussolini Lenin Castro Gorbache

Juan Pablo Second, Bill Ladden, to Barack Obama, or Bill Gates. It was like he was to digit the destiny of the planet from Silicon Valley, and even before, some, some, they were

Donald Trump. So, I crecreated and at the way, desperately esperanzed. A past of the fear, I had a time, in that

never, I would live to my life adult, that not ever to that Jesus would appear to rescatarn us to all the family Gavell Pronto. And when I leo about the story of the church,

I did count that from the era of Napoleon, during the First, during the Second War Worldial, it was said that those were the times final. And not much during the War of the Gulf, it was predicated in many

of our churches, that Saddam Hussein was the Antichrist that was to decadener the apocalypse. But this not is only contemporaneous. The Jews also many times passed by that same cycle. And even in the cycle first of our era, in that time, many of the Jews,

they were to surging, that was curing the messiah to liberals of the terror of the Imperio Roman. And in the times of Jesus, the Jews had passed his infancy, listening the prophecies of Daniel, the prophecies of Zechiel. So, any any of any one that affirmed a reign of God

is close, he was immediately to the image of a leader political that would be to take the mando and to confrontal

the Imperion. And Jesus fomented that creencia. He said in his first message the reino of God

has been and of actually he said what he was to and he said that what was even to overpasser

what occurred in the past. The Lord said, Deciartes, I'd say, that many prophetses, and just those desired, see what you're

and not loyern, and hear what you hear, and not loyern. So when Jesus about this, as we were little we were the Christ,

he was about to be the messias in a medium of an ambit that had been expected for years that

had been a messias that those would be a revolution. the guerrisseros armed, the celotes, segued, they'd be able to the message of Jesus, because they were ready to,

but never came to war. But never gave the signal to, to begin the revolt. And with the pass of the time, the conduct of Jesus was like disengnaecchio to all those who were waiting a leader,

according the molde traditional preconceivedo that they'd. And he'd to Jesus, and even offending the record of the days glorious of Israel, because compared the Rai Salomon

with a lyrion with a common and that was like a sort of offense he was offending a proser

and the only time when the multitude intent coronal the raya the force

Jesus disappears mysteriously when when Peter he's the spada

to defend him Jesus sanna the his the victim

he he gets the he he gets the result clear

that Jesus was of a class of a reigning different to the Jews expected. The Jews, deserable what the people always

has ever expected of a reign visible. The Jews deserable the same we we would say we we're doing we

in a mess that never faulty, employ, assignation for his children, if it's good,

aginaldos, plans social, indemnizations dignas, militancy of the most

an exorcist, that could rechazzar, not only to the Imperio Romano, but any future invasor. So, Jesus enuncied a reigno that significable to take the cross,

renunciate to the riche, even to love the enemies. And at my idea that Jesus, it was explaining the expectativeness of the muchedum

like they were desmoronando. For when Jesus was clavowed to the cross, all those had had been had been

awayed. It was the militancy just a little bit before the cross. Some

a few before to get to the cross, it was terminated the

end of the filiation and the vote popular. In the entry to Jerusalem,

let me throw them on palms mantos, yes, but they were to bring

new new plans social, exquid social, no, that he was to be

to be to be He was more higher. They were in a raino more back.

And the 12 you said well, but the 12 disciples did you know,

he said, and he put it a mansanita about that they had to get to

more, never they never to never to understand. Because

nobody, neither the people, not even even to imagine to a

messias murying. So when I saw that Jesus about of Rein

me I'd know that the word reino It significable a thing for Jesus

and another totally different for the multitude Jesus was rechazzed in great part because I not satisfi-

the image national of how should be a messias so I said I asked me

I'm always not only now why he's fomentando the hope

the words because every every time that said reigns they were l'all the word

they were people I'm I'm reigning appears 53 times, only in the Evangelio of

Matthew, 53 times. And Jesus insisted in associars to a term, that was that all

said that Jesus with the reign of God. Today us it's a most to understand

why the Jews were the because we don't we're we're because we

don't we're not, we're we're like the same, but it's

like Jesus said, the new republic has gotten

to you are going to see what a new prophet view, the new

republic will be instaurated we're we're we're we're that Jesus

is going in the house that's going to take the new

republic is a new republic when he was when he said

it's a reigning they're a Christo or Christos

in Greek is the the translation of the the word Hebrew, messias,

which means a ungid. And it's the old custom of to coroner to the reges. So, all those who we call us Christian, we've got to

the resonance of that that word, that confunded that the people in the time of Jesus. So I have a question,

no? That me surge a question in this message. We, we, we,

we understand more what is the reign of God than what they did in them or we

we're the same confusion we're think we're in the semilla

of mostasa a small small said the sir that could fall in the

year and pass unadvertida and with the time the semilla germina

in a big that any other plant of the whole the

world the reing the world he's beginning that the

people's that the in contra of all probability the reigning the rena of the world, the rena,

and then does sombre to the infirmes, to the poor, to the encarceled, to the people rot, the ungids

men's unhinged men's pensed, to the people, a person, the people, the world,

the renal of the world is like a mercadder, said the sir also that's

specialisa in pigars preciousas. A day one way he went a perla so hermosa, that, all

that's a count of all what it's all that you have to come around. And even this compa costs to all his possessions, no lo lamenta, nor for a second, he does it, says the Lord, full of felicity,

because the treasure will be to survive even when he not is. The reigning of God operas of that form, said the Lord. The sacrifice, the negation to see myself, the cross,

it's a cross, it's a a new version sabia, and what is the result? Gozo, aligria,

life eternal. Those are the parables that Jesus told when I wanted to explain the class

of reign that I came to bring. And when I remember the parables of the

reina, I do the how do you know we're we're to the

question, because we tendem to imagine the same the same the same

the a reigned powerful. For that the pandemic the movement to the fundament to the people. Some of no. Some of them

had rocked. Toccarrored and they were a lot. But to others it moved the stancheria. So,

it's obvious that we need to hear to hear the description that Jesus does the Reign of

God. Those who crean that the Reigno of God was more back,

in bed than more to the pandemic. the pandemic, the quarantine, the desempleo, and he says, what happened? Jesus is a part. Jesus is a lot of Satanus.

But one has to gollas with new, how Jesus explained the reigning. He called well-aventurated to the poor and persecuted. Never incitue to the oprimed to that they were in arms to arrojoling the cadenas. And with

words that have irritated to the elotes, that were the guerrillas of the moment, said, have to to love to our enemies or to your enemies. So,

Jesus invoked a class different of power. He was trying to a reigno that was a

revolution of love. And who invuscated in Jesus to his salvador political

were they were confused when they had a who were to

people. To Jesus he was he was as a friend of the

cobrators and a friend of the cobrators of impu

that not is the same that's a friend of the FIP, of Asienda of RAS, the cobrators of the impuctor

were a group that's identified with the exploitors exanergerers, with the government

de facto, not with those the and Jesus censura to the system

religious of the time, but he's with respect a leader

as a leader like the money, but he makes love and

compassion to the young he maldijo, even when the young rich was so he went a little bit of a maldition.

Jesus was in contra of the violence family, but allagued the faith of the centurion

Roman. So when I see the life of Jesus, I'm saying every single with

new, I do know that Jesus honro the dignity of the people

were or not to not of them not not not going to fund

his reign on the base of the race about the capitalism, on the basis of

socialism, the class social, or any other division of that indolene. All, even a

mestisa with five marids or a ladron that were in the cross, they were well,

were well, the person was more important than any category or that

any letter scarleta that should be if someone's asking why mention the letter

scarleta busken a message anterior that's a question that's Jesus

not I'm not the grietas no there's no there

no there's a great that I'm I'm I'm

I'm I'm so my I'm I'm I'm I'm

I'm that I'm for my convictions because I'm so I

feel when my mind I'm because it's very easy for those we're

in Christ to We're not going to the enemy on the other side of the greta. And it's difficult to remember. It's difficult. It's difficult. It's difficult.

That the Reigno-Dohs no call to love the woman that has gone to go to a clinic of abortes, but also we need to love to the medical that he helped to aborting.

I know to say that's good. I'm not going to love those. Amar to the person promiscua that's dying. and to love to love the rich

empresario that explot to the most people. You can produce urticaria,

but is what the bill says. It's difficult is to that the

kingdom of God to love to that we don't we're that says

heregias and it mayhase that God he makes that you

not we don't know to be to ask to ask you really really

ever in the life, we've the Evangelion of Jesus. Two Reyes,

Herodes and Jesus personificable two classes of power totally different. Because Herodes deponia

of soldiers, of legions to impone to impone their voluntah. He said what he

wanted. Jesus also had power, but he used with compassion to

to aliment the to the hamrientos, sanar paracios, guards, all the symbols

that you want of the realness in the case of Jesus, the most most a coronation formal

or uncion as messias when a woman of a dutosa famed derramed in his head.

And the title of the reid of the Jews they were given as a criminal

and burrona. His coroner a chance of spina was a fount more of a ferned

that Jesus would have been called to call a legion of angels for that they were to be able to that they're

renunciable to do. So, that Jesus was to use to use this type of

power similar to Erodes. Permitio that one of his disciples he was tried to

then he was still protested to the captors and a past of the

clearissimo example of Jesus I perceive that much of his followers prefer in the style of Herodes

to Jesus. And it's then, to my humilde criteria, I go when the respect that we inspire we're going to when the respect that we're inspired as

an church, until the world begins to milanars in the same proportion in that we're in that we're to obligar

for the force to that the other adopt our style of life or adopt our point of of view.

The world has a respect for the church when we're going to use the power of Herodes in

the place of the power of Jesus. The Lord he gave clear, obejas in me

of the lobes, a semilla diminuta in a little bit of the pan,

sal in the carne. Those are the metaphors that Jesus continually used for

that we had to understand the reign, to describe a a species of of force

occult that operates from from permeating leudando the society never beho of a church that's

that parted the power with Pilates with Herodes or with the pharaoh. The reign of God

functioned as a movement minoritarian in opposition to the reign

of this world. When when we we're we're we're reigning of this world,

we'll forget our our task our main, that is present to the people a class different of reyno,

funded in the grace, funded in the pardon of God. I know that this for so

I want to me see before to try to me, that's good that we have been

in the good, that I'm always that to approve the laws, that

make respect the moral, it can sound necessary but resolves the problems

human. If this is a year, we'll suppose that Christ has been in coming, pass 10 years

more, if there's a year, all what can say the storyators about the evangelists

in this time is that we've defended the values of the family, we've fracacacacacated

in the mission that Jesus us did for that we do to know

the love of God for the people. Jesus no said,

in this know they I'm my disciples. If you approve legies, if some majority in the Congress, if eliminate the morality, if devolvies the decoro, the family, the government, no he said if you were an

one with the others. It was the night before to die. How are you going to know to the Christians? If you'd have a more one with others? There is the definition of what is a Christiano, Che. No, he said for the temples, no

He said, for the good works, for being a majority, for being republican, for a democrat, he said, in what are

to know? Simple. For most for most of others. When Pilateo he asks Jesus,

if he was the king of the world, he says, my reign no were to this world, my servitors would be

for you not were not to be given to the Jews, but my reign not is to you're saying

Pilate reasona. If I I was a king, of here, I would have been liberated, they're in

the elope around, they're in the palace, and I'm living. He was about

a reign that transcending the frontiers, and the laws of nations and

of imperios. In other other occasion, the people,

when to get to the reign of God, and he said, the reigns,

he's the reigned, no. And he did it, he's because the Reign of God is there

so it's so it's clear that that the Reigno that is governed for a group of different to the country terranal

the Reigno the Reigno deus no has frontera geographic or city capital or any edificio

of Congress or the Congress or his followers live in me in meo of their enemies

not apart of them The reigning of God no live like a ghetto No live How can't live The menonitas or the Aserdote that are in a claustro

In the middle of the mountain Separated by a baza or a Muro No, there is a Grietta that It gives The Reigno of God Vive and

Crece in the Cerex in terms Like the levadura Inns the mass Not out of

the mrs That the Lord of He said That the Levada That is contaminate with the mass. So,

it's into. For so, who we know we're doing to Jesus, we're we're

in a reigns of a family, of cities, and nationality, and simultaneously perteneous

to be the reign of God. There are those, there's that, we're not to

the fortune, the providence to be Argentinians. That's a chister. But,

but, we have the The legia of being Argentinels. The thing is this chock of two reigns not new. This chock of the reigning of the world and the reign of the earth

not new. In a country is communist like Albania, the Union Sovietica in its moment, China. The government obliged to the

church Christian to pass to the clandestinidad and the church is become invisible. This what is now with the pandemic,

we're saying, we're trying and we're They've been the temples. In the countries communist, has been, with the difference that was encarceled the Christians, and it was torturable, with regulations that prohibitioned

the activities religious. And, a past of the oppressions of the government, it was produced the major abovement spiritual of the history of the church, sirs. Fifty millions of crevents were adidiered to a reigning, while the

reigns the reigning, was made to suffer for that's also. We've seen more of a

creyentate to sell the primiginitura for a ration of a terranal. Yes, always

there's, but the thing is we have to question, our purpose is

to change our government? Or procurar that in the other

of any government there's lives that can be that Our first purpose is

to change the reigns external, political, or promulver the reign transcendent and eternal of God? Me I'm explice. The Church of China, in the actuality, constitutes the second

community evangelical in the time in all the world, only superated by the States and they're that the abivament that is the most great in-in-counter in-counter-numbers

in total the history of the church. What he did that's the hostility of the government that's working

to work the church. So the Chinese, away from the structure of the power. I know they

don't want to talk about China because they said, no, there's not they're not going to

let them let them to the structure of the world. The Christian of China were

to be the adoration to the evangelism to the mission original of the

church not not they were not preoccupied for the temples, not

were to constructs auditorio, not for doing to do the activities. If you don't have to have activity, they're

centran't in predicate, they're in the change of lives and not in the change of the leges.

What demonstra? That no there's to be so that's not preoccupied for what

happens in the walls of the building of the government or behind

the the granito of the Court Suprem there has

to be to be concerned about what what's the things of the things of the things because the

abivament no will descend from the cumbr of the power to be able to be to make

to the people rota and will be to be to be above to

never from above the abivament the the reign of God is a paradox the semis

the semis of mostazas is the the little chiquititit leudando and changing all subterrain

For that's a fallacy that in our countries, every that there is elections, and this no means that we don't vote to conscience, because all those who have the right to vote, we vote, and we vote the candidate that we think that we're going to be a farce, but it's a fallacy to think, to discusses as a Christian if that candidate is the man of God for the government.

So, there are worse, there are better, but what is the God and what is the devil? is a philasia. Because when I saw the time of Jesus, to me make it difficult, imagine me to meditando, what was the man of God for the empire, Roman? It was Atiberio, Pilate,

and, we'll vote for Octavio. No, more Julius Caesar, that's in contra the abort, the reign of God, hecenevently, with men piadososos in the power, or with pharaohs, with dictators and despotas.

for that I think that the Christians still have much confusion respect to the two reigns

like with the people the visible and the visible because the political

of Rome no had nothing to be our our real our

energy not should not should be Christian to

our government because always will be a battle a loss of a

Our meta has to be to be the reign of God in a world every more hostile. The reign

of God advanced as a force invasora secret that operates that's that's

under the reigns by Satanas. Like now. I have friends in converse that me

say how in five months you've you've seen 80 million

of people? How can it? And that how can make?

And what marketing? It's a force subterrainer that nobody's explica. And I think that that's with other ministers. Now, I want

to clear this for those who always listen to through their own filters mental. Because there there's one

that you are one that you're listening with a filter and all what you say I'm going to

say the people, it's not. Because I think in the Reign of God, is that I

think in the second vener of Christ. When at In the principle, I told that when I was a child, they said that you're the time of the final, not is that I'm going to negating the

veney of Christ. How I'm going to negate this, if God's empeon-sue his reputation in that. The New Testament, it's a time in that he'll blererer all rightia, and all the language confesser that Jesus is the Lord. It's obvious that

has not passed. The Lord said, in the world, tendreys affliction, he said to the disciples, and he said, that there'd be disasters. For the pandemic not has to take desercivied to us, to know

to know to the Lord. He said, Oirayreys of war, rumours of war, look,

that not be turve not you turvys, because it's necessary that this happens, but even not

the end. Pablo, said, that all the creation jimed with dolores of part,

for a redemption, that's obvious that still still has been we're trying, and

that the church, the faith in the regress of Jesus, and be content with form

a reign in this world, we're going the risk of we're going to get to be frustrated. We're going to

be a pandemic, we're going to a start when a person who's we're going to get some when we're

when we're going to come from the panteon of a cemetery, we're we're going to

we're when we're when we because because if Jesus me promised you no,

the reign no, the reign no, the during this virus, some ministers, lamentalelyment, not all, but some,

lamentalely, with all the world of the alma, they were in the message. Because they had the message

of the menaces, not of the martyrs. It was the message that was a militancy

just a little before the first in the story. That's that says,

how long I'm to be to be a man to give me or to

take my cross. There's a lot of militants as as in the time of Jesus, that when appears the First Cross,

diffrased of governments dictatorial, quarantine, desemployed, virus, suegra, or whatever say, some Christians, are people, stifed us,

staphos. This, not was the Evangelion that they promised and abandoning a centimetroes of the first cross that they're

in the life. Of course, if the bulleto that they were all the day in the park, prosperity, felicity,

empowerment, and impoverment prophetic. Never were to cross. And for so, with all the dolor of the heart of the heart, me, I'll do, many of the people,

because when that's and the people, the people, the people, the person deception, the first what does, see, the man and me-skina,

their finances. The people deja to offrendar. The people de, the, to be able to be able to, when it's

timed. Me, they're that I never me to get to get a temperature to see if I go to God. me

They said that if the angel of the death to the first of the house,

to my house, not was not to because I had the dintel with the

blood of and it and it was my father of coronavirus when when

someone he says that the reign is here and not there

one so one is frustra when Jesus when Jesus was

to a cross? No, We're going to do a revolution contra Roma, what cross? Now, you say

and the governments are necessary? Yes, even, even put those governments, but not as a friend of the faith necessarily.

I go to the Bible, and the prophets denunciable the culture that was they were but at the

same time that the prophet I, I know, Elias, was, of Akab, there was another called Abdias,

that amava the the Lord, says the Bible, and administrava the palace of Akab. And he was the one

that's the world of God. Not I see all the world of so many of Oseas

vociferable against the state. Isaiah was act like a kind of a sort of

a court. Daniel was a functionary of two governments pagans

different and Nehemian dirigue a detachment of the caballery Persia what was

the secret that one were in out of outside, other are outside of other's

the secret was that that none of their were there independently

of what they were when we're we're we're we're we're

we're to know to those ideals that not going to

occur that that all immoral has been to be

converted in illegal. We have to prohibit that in the TV passen homosexuals. We have to look like a church to go to the family Ingalls. No, it's a question moral that's

within the decalgo within the 10th mandamintamino. What government national can make make a law against the codicia? The orgulio is a The

Pecato, even, the Bible the root of the fact of the reason,

the world, we're we're doing for the work for the

world is a little from the president went to prison, man to

Jesus Jesus resum resum the law of the

law the Lord your God and your God,

to the heart, to your self, to all the power authority human

could control the the commandment of a manned to be the police

in the person a redone and you know a man

and you know a until the people. Although the Christians

we have the obligation to the people not

do you we're to we're to make those those

men just not you not you don't Two.

The other I don't. There are two that are nobody, nobody, nobody, nobody

was present for, for adulterer. Nobody is a preys for for for for for for

to be able to make a name of God in bano. Blasemann, the name of

God, in television in prime time. The only ones were given in the marco legal,

no robes and you not there, no, there, no, a bit, a bit,

no there's society democratic that can include into the system of the lees to the other eight mandamients to make sure

that they're important for us those who am we're doing what I mean. This is the theme.

The government can't have done the casinos and the movies, but no can't

obligar the people that go to the church to order. The government can arrest

and castigar to the racists but not can't cure the odio and much less

to teach them to love He met in prison 30 years for murder to make a a, a

a, a, but no they're going to make a time in those 30 years. No, they will inculcate

love. The government can establish the leges to prohibit the divorce but not can obligar

to the husbands, to be versa. The government can give to give

subsidies to the poor, but not can obligar to the people

to give to the people can adulterio, but not the lusuria. It can prohibit the robes, but not the codicia.

It can prohibit the staph, but not the orgoy. It can favorize the virtue, but not the sanctity. And God, with all its splendor of power in the desert, no put to make that that first generation in the Exodus, lo, amara.

Jesus, left to his followers the mandate of disciples in all the nations. no no incommend we Christianizariams to America or in

any other continent that is an meta impossible when the church accept as a

main the reform of the culture general obscene we're the evangeles

the gospel. In the Rearre of God the change always surge

from above in the place in the of the above, by leas. The images presented by Jesus describe in the reigning

as a force secret. Look, in other way what I was Jesus. Let's see howveys between the mows. No, he said in a moment the obejas

will be a treasure a semeo of lobo, a treasure hidden in the camp. The semilla, the semilla more little of the worta.

The trigo creasinged between the cissue of levada, leudando the mass of pan, some grano of salt over the meat,

all those those things in think in a movement that's that's over within the society,

changing it from the interraneously to the other side the other side of the greeta,

saying, enemies, those odium, we're not from the other side. Not from

a salero santo that not is just with the rest of the food.

No, he said the food putrided by the and the salero santo in the temple. The salt is about.

So, the food if no, no, it's about a lot behind of the

mess. Or Christians protected on the other side of the other time.

It's not to be a little bit of salt and it's a bollisah. For that Jesus

no way a wester organized of the seguer and He left an exorcist because he was about a

puneo of salt is going to start to bring a little a time to through the empire more more powerful

the world. Contra total possibility. The grand institutions of Rome, the code legal, the public, the

Senate, the legions Romanas, the ruts, the monuments public, because Rome had all.

All right all was desmoronando gradually but the little group of Jesus

prevailed and continued in march until today. Someone has to

say The problem is that for years, the church has stooped a where reflect the society corrupt that he's denunciating all what is

not propioning nothing. In the other to have a ventana that revels a different. The only thing we do we,

look, look, look, look, look, look, look, in this spejo, what peccators are what are. And never we've seen

a ventana showing a reigns different. In the majority of the countries, the Christians are we knowed for all of what we do we know what we're if we're talking about. If the world desprecre to a

peccor notary, the church has to love. For that it costs horrors when some Christians me scribes, hey, Dante, tell me with who, and I'll tell you tell you who are, and it's that I'm taking a photo with the chapo-gumann, eh?

me I'll make a photo with a pastor with the while not they're not parted the doctrine. No, I saw what they said in that channel of that man? If the world he quits a help the poor, and those who suffer in the

church, they have to offer food and curation. If the world opprimed, this reign, you have to get to the oprimed to the kingdom of a verguyenza a pari and the church

has to proclaiming the love of God. If the reign of world. If the Reign of Erodes the profit and the self-satisfaction, the church needs to be looking at

the sacrifice and the service. If the world exige vengeance, the church has to dispensar grace. If the world

is divided in grietas, the church not has to take part of the church has to manifest to

unidad. If the world destroys to the enemy, the church the church those are

to be the New Testament, a colony a colony of a colony of a He said, of every 100

men, only one lea the Bible. The other 99 are to read to the Christian. We're not us.

We're not we're not. We're not. We're going to be good citizens, necessarily. Yes, but

that's not changed the world. Jesus, not was crucified for being good a good

citizen. Because it was a little better than the other. The powers

of his time, they were that both him, as his followers,

are personalities subversive because they were orders of a power more than the

of the of Jerusalem and I'm going to say this on that some of the agger

urticaria or attacks of caspa. Ser a good Christian not is a non-doctrine

and conduct intachable. Necessarily and at end and at the end of the farisians had a

ethical and a same doctrine. Recurrect that the dominoes

last I said that crucifed a Jesus in a day that not affect

the Saturday because not were not going to get to a messiah and a Jesus

that's so I'm but the Jesus reducing the signal of a one

one one in this you know the time the card of identification

here we're the ID the document the passport that you

ames one to those others. How I know that you're a good Christian? Because I'mo. He said Jesus. No, because necessarily they're going to be empowered, because they're going to gritty by the quantity of

followers, he said, because aman. The act more subversive that can do you realize the church is to demonstrate love, now. Minimum, between us, between the

people, to start. To start. To start. Minimimum. No, I don't you I'm going to, well, I'm going to I'm not a prostitutes Minim, that we're

we're going to be but it's very rare that the power coexisted with the people that the people that's the

list of and enemies to recompensate the people with nepotism and castigar to the enemies the Christians

we have the order to love even to our even to our enemies so. So the

most of the first of transform the society not are going to get to any part

to the church the church is the world to be the people who are my master,

that's the thing is the political tracer limits and the person and the love of

Jesus that that that that's that that's not that

not means that the people who never have to be we need we need we need

we need our people we need But if we do that, no, there's to that the regals of the power desplacens the mandate of to love.

I mean, I always think the realities parallelas. You can't come the movie to the future? Morty, could you cause

occasioner a portice temporal where would be occasionary a future alternative to the we've been, you know,

that could talk to nothing of the past, because all the future changed. I mean

I used to think, what would be past if the slave of Naman, is to comporting as a certain

crevents of now, all enterarse, that the chief is a leprosso. Because at final, the chief is an

explotator, he's a pagina, no, he pays a peasant, he's a little to the exeocter. The light

no, it's communion with the t'nyeye and I've left the hells'clock and I've saw the

he's over, he's got to the Lord, to redder in the infierre. If you had put on the other

side of the grietta. Amar and serve is worth for millions of words

diches with rudeness Christ descendio of the heaven descended

of the and every that his disciples started to

to have those those coetes mental of prestige

of power he he was that the major is

that the the world is the because the scale

of the power is to be up. The scale of the Gracia is to go down.

The Scalera of the grass lavas a piece. The world can do do all the

church. And more. Mejores concerts. You've seen what is the Super Bowl, what

were the concerts before the pandemic, the World of football. The world

organizes more shows than we're more puttes in the Cere

with exception of one can not manifest grace.

No you can't enter gratis to one of those events if you're unless you have the

connections necessary but nobody enter for grace oh, you know, I'm want to

pay to be a lot of money, I'm doing it's the world not can't manifester

grace Jesus no not not not really that any

institution and it's the normas racial, religious, judicies and they

were to talk with Samaritan and men with a woman of a

a dudosa reputation, and he he chose a one of them as a missioner between his disciples he had a recoudator of impuestered for Israel, and he had a celote, member of the party of patriots of the ultra-direcha,

he loggioed a Juan Baptist, that was in contra of the culture. No, there was a loco like Juan. It was for, with that, so, that's, I was to take photo if there was

Instagram. A type, that's come langosta, that's You know, you've seen with compil and that's mountainous? Satan, huh? And Jesus, he loge. He was helogeo. He was reunio, falleo-practiccant,

with a centurion Roman. He cameo in the house of other Phariseeos, called Simon, and also the house of an immoond, of a leproso, Simon in leproso. For Jesus, the person always was more important than any classification,

that any letter is charlatan, that any etiquette. for so, I insist, it's very easy to put yourself on the ground and see a

enemy of the other side. Who is your enemy? Who is my enemy? Who is our enemy?

Who? Rapid. Diggone in their house. Who are the enemies of the Christians? Satanas,

but more a lot of the we can't do? The partidaries of the aborto?

In Argentina the panelo-Vere those are those are the manufacturers of Netflix

that contaminants our culture we really we're we're doing in a campaign viral. Desubscribe of Netflix.

We're going to change the culture or we're going to reflectionary and that Netflix is going to be going to beckon. Oh, so they're going to the crevente.

Who is our enemy? The political that's a menace my principles and result is that if then the political

me does a signation familiar or me does a plan social, ah, then I think it's the

man that's the man who put to God? Then I'm thinking that the reino is here. Here in

States United United I this no me they're in

a lot people to say that Trump was the anti-cristo because he was

he was to build the murro and that he was so that began the pandemic

and Tran emitio a lot of the people during the pandemic and now those

people me say oh oh, oh, oh, he's he's

he put God, because you took the bolstio not I'm defending and attack

what I'm saying is my ridiculous to medir to someone mediation what we we're going to

what we're circumcruited to what we're this not our jurisdiction you're just that our reign not here

does what happens what happens or govern who govern who is my enemy the capo of the cartel

of drugs if it's my enemy I'm not I'm going to do apology of a peccat

oh and then you support Netflix because There is one so that's like you hear

and if you hear what you hear of the and say, take to make after you then they're doing after you know

then they're going to be going to be to say, and then am I'm at Trump and I'm

talking to the people, the people who can't be that's not you're not that's far the love then I'm

then I'm not sure what is the evangelist of Jesus I'm attached to in the

law and not in the evangelio of grace Jesus said that we'll have a signal distinctive.

Not the sanai doctrine. And those will knowerys for the saner doctrine. And those will be in

the superiority moral. He said, those are you know, because they am one to the

others. It was a revolution to be a more in the time of Jesus and

now also. Paul, said in Corintios 13, that that's

nothing that we do we no no good ague to- dogness

any anything, anything, nothing, nothing, that serve. And I had a reason, if in the

churches of the major saner doctrine is where more in my case, I mean, me have no-dadded. And me odied until today. How I know that the sanada doctrine not is tan for the odio visceral?

Until the day of today, there are people that listen to the messages that I predico of part of God, and actos a act of he gives a message

of odio, lobo-rapaz. Or, they're those that have mega-iglesia commercial, that are actors of Hollywood, you'll expect to the inferred,

you're going to to go to be to see, I'm to get to get to see how to get to the or think it's to get to

the world to and I'm going to to get to me and I'm going to the end up. There's much people,

being now that was discriminated by the idea. What's what's a mantilla in the head and start odied? It's what

the Lord, a taut of a luge. For out, appearance of of pietad, and for the inside are

so when we're not on the grietta, the Christians are the are you guys, you know, that the

palomas have a little little bit little, says that no animal

more torpe than the paloma. When the Christians are, or we put on the

of the grietta, are sabios like the paloma, and mansos like the serpent. Those tocai, and they attack, exactly the opposite to the ordained by Jesus. He said, manso like paloma and astuto as a serpent. No, this is at the reverse. Pablo, about the riches of the grace of God. A force marvellousa, that's a greatness, that rompies the heart. of grace that at all the nations, the tribunal, the families,

if the churches are not they're going to do not know what would be in the world, the grace is so marvellousousous. I don't know. If it's so marvellousous, why the Christians

don't we show us more? How is that us, we're not those Christians called to reparting the aroma of the

grace? A bit weitimit a toxicity and a lack of love. Now, I understand, that some people

say, well, how we maintain the values moral in a society secular, at the same time that we manifest we're a spirit of grace and of love, how we do we do to contaminants? Well, the Salmista

it was expressed so. If were, they've destroyed the fundamentals, what has to do the justice? The society is going to be decasos. Now is like when the Salmists,

are the soundmists. What are the just? As far as Jesus the Pharisees, the preoccupation, for the values moral only not

the moralism aparted of the grace no resolve nothing stigmatized to be

homosexuals to be to beaversed to be to the the chas and the chikas

and the chikas to the law not will be to bring a reign to the world

and I have the sensation that some that will be that will be that will be

that We've done many leases in our cameras of deputative and senators to make the nation de a turn of 180-grad. I've heard of a little bit to say the only form of the grand avivation

genuine is to get a reform legislative in the government. Of the world? When the salt was more abundant than the food? Jesus came to establish a new class of reign

that could coexisting in Jerusalem and extenders in Judea to Samaria and to the rinkoen more legered of the earth? In a parable

advirtio that the agricultors that are to run malas iras can be

destroying the trigo with those malas yearba. Dehemes that the only

judge is the judge these questions said Jesus.

The Apostle Paul about about about the immorality in the church

because one says and all what Paul says of the doctrine

there I'm going. I've talked much. You know, you know, here that there's there's a about the doctrine.

But, but a little of the immorality of the Roma pagana. No I'm saying that he was

that I'm know I'm that he made to make you against the law, the chlavitue, the idolatria,

the circus Roman, the oppression political, the codicia. And those abuses of those

were the Christians of then as our society in decadency offends the Christians of today. The citizens of Romanos not creaned in the abort to control the natality.

You know what they believed? When the women had a baby, then they'd abandoning to the animals salvages or the birds of rapinea. So, they desacians of the babies. Another, Romanos and

Greeks practiccould a form of life sexual, practiccould, practicabing, sex with persons of the same sex, so that the homosexuality yeah existed, and used adolescents as well asclos sexuales

in the pederastia. It is to say that in the times of Jesus and of Pablo, those two questions moral were presentable in form that today are delictive in any country civilized of the earth.

Because in any country permits that a person matty a baby that came to the final of the development and nacio. No country permits that a mom, say, I have the baby, I'll do it in the route

for that an auto I'm going to any of the same. No country permit legally the sex with children.

The pedophilia is criminalized is penalized in all the world. And Paul and Jesus knew these

practices infames. When one of them didcoculars in the reino pagano that was they were

they're to give them the reign of God. For that reason I do questions

about the enormous energy that is dedicated in these days to the restoration moral of our countries. Not we're

concentrating more in the reign of this world than in the reign that no is of this world. The image

public of the church evangelical of today is practically defined by two questions that Jesus

didn't mentioned. How we would we should if the historians of the

future to charing an look at the church evangelic of this

century of the year of the year of the year 20-20 and they're

Luched valentimenting in the frontes morales of abort and against the rights of the homosexuals.

But they were very little for to do you know and sparsing the aroma of the grace in the world.

And I declare that the Christians are my herency, I'm a Christian, I'm a

Christiano. I'm part of them, and my family is in a problem, to do give a

family of Christ, I have the question to be so this is an autocritica.

In all case. For that I recall the Jesus that he attracted the characters more than those paris morals

all those who today not we're not to be not even occupieres and men's he came

he came to look to the people and when when he was when he was they were the people

notorious of Palestine but the moralists those who were the people were those

those same inquisiders were to the Jews and they were to submitiered to the duras proof of faith to

those Christians lealales. The church for year has converted in the policeia of the

person of the society. And the grace gave the power, the

place, the grace gave his place to do the world. All the projects of

make descended the world, we're doing the world, all the projects to make a reign

here, they're going to the inferring to the earth, and if not that's any of the

other, that's there's a way that's that you're not a biggible, and you

do you and if in the last time you've got more fear to your pastor

or to your leader more than God that you, that's the thing, the earth,

not the reigning. I know. I know there's a great in these days.

And I know a enormous difference between enamoring a divorceada and a a woman solteria. Because the divorceada

not is to create with facilitation the things dulce, that we say in Argentina, the chamoio. Because I

heard all the disconfiance and has a disconfiance. In the actuality, the pandemic expus to all the

divorcees of the faith. And I know that are among those who are many people

divorceds of the faith. Persons that were because were frustrated at the promises of of the renal

that were that were made to make a pacto for the money, came to the pandemic and

they're all the money and the money and the money, and the time of

Jesus they were and abandoned the cross because nobody they said that

the cross and those divorcied of the is the public more difficult that

me is that I'm not the those divorceeos of the faith, the those who were the those who are

I always I'm sure you don't know I'm sure what I'm sure what you know the mind when you

say Christian evangelical and me said and someone has trinchered in his way of people of

homosexuals opposed to aborto furious violent illogical if not you

don't think as his so his enemy I think that the Christians we're

we're we're we're we're for the general, no we can't convivir

with nobody that's we're in what we're we're in what we're the same that I'm

you, or I'm in the other we're doing, the box of tolerer the diversity, more we

discalificing and we condensable that we think, and in Argentina is coincidencia

or scratch. Passed between pastores, imagineate if not going to

pass with the rest of the people. And I I'm I'm

I'm asked how we can act as salt and levada within a society that has a concept that negative of us and that we can't change a part of this pandemic. I think we've been we've been in Babylonia as refugees, trapped us in a culture that proclaims values that are contrary, hostiles to our faith.

And I think we've been in a place that is more to Samaria. Not is Babylonia, it's Samaria. In the times of Jesus, Samaritanos, the Samaritans, the Samaritans, lived very very close

of his primos. And they had many similarities but they were they were in the family and they were

resentinged. Simply and plainly for the Jews the Samaritanos were herges. The Evangelio of Juan

says the Jews, no, they have nothing in common with the Samaritanos and for

surprising that it are the people more certain between they have

the enemies more the same the In some way, the people that are like those, not identical, like those,

genera more odio between them, that group that are totally different. And that's the time of Jesus. The Phariseesians, the worst word offensive that had in them

was the one of when they used, when insults to Jesus they said, no we have reason to say you're endemone and samaritano.

It was an insult. And when the saldiano of Samaria not received a Jesus, what did those disciples? Can you that we'll descend the fire of the

sky? Have you a gunner? That's the false doctrine? Do you? He'll get to let him? Never we'd like to who has a religion strange.

Difficilment an evangelical odia, a buddista. The problem radica when we're playing who has the exclusivity of Christ.

From there the divisions of doctrines, when we're we're not we're not we're that we're

that's a false prophet, that he's liberal, that he predicate that all the days are on a yearn? There, like, as we'll play

the exclusivity, we're done to use the arms of the grace, that means to try with with love and respect,

even to those that we're to put in. And what does Jesus? We're doing the way. When the

Phariseeses, they were to be a same phrase, Samaritano and endemoneado. You know what Jesus?

No, I'm posseid. But no protested the insults racial. It's like me say, to me,

coqueto and Argentino, and he, hey, stop, hey, look, Argentina.

He not he said, he said a Maritano. And, and all not defenders, and,

and he responded. In other occasion those reprended to the disciples,

because they were to operate violence against and the

intention of the world, because that's my Jesus, not the

Jesus of Hollywood. And so, so he would say not would have Jesus, nor Jesus, with all the intention, put a heroe to a Samaritano in his parable most excellent, the good Samaritan. You know, that today

they're used in the hospitals, the good Samaritan. But in that sense, it was like to say, the good Nazi. It was an insult. He aparted to his way to visit an al-A-Samaritana a proposito.

And he ordered to the disciples, go to the aldeas samaritans, and predik. And at final, the disciples understood. When the Samaritanos were the Spirit Santo by the middle

of the ministry of Peter and of Juan, the same Juan, that one of us did he was for the world to do you that Inail

that the church compita with that same force for transmit the incomparable the grace of God. But at times me seems that

we give us the impression of that we understand more as dispensators of culpable What dispensators of grace. The dominole-pastard, I mentioned to this

dearerese Ojarzum, Chilean, a dearer, a dearer, who always writes, he's always things great, I'm a questioner profoundly in his, is a pastor here, here, and he's created things great, and at times, literally, le, I'll robes santamence

his phrase, no? But I do credit. He says, the Christians don't say, we don't seem, this is religion.

This is religion. When we're saying, no, this is a religion, not you're this. This is like

the Catholic and the people. No, we're not we're not not we're not really.

But it is a part of the church there's to be a disciplal for a

encont for a recontra super encuy no we're not a religion but you

have to get to get to get to get to you If you know, they're of your leader, because they liquid, and if you want to be a novio,

informale to your leaders, and the leader, you're going to prove or not the novi. We're not not. We're not going to a language, that the people now have, not know, no, we're trying. We always predicate

for other people, because they're , look, look, what unjidok I'm going to predicate the kairos, the Krois, of the Krois, of the impover. And the people, and the people and the people are, what is the same

when a music starts music for other musicians and so it's the world, or a painter, or a painter, paint, for that other painters are sombre and the people don't understand nothing. We're going to use

codes strange, and little to make us a grieta between the seculares and the Christians. We're saying that we're not our religion, but we're our channels Christians, we're

our radio Christians, with our own music Christian. Why not we're more honest and we say to the people the truth? We're just,

We are we are we all around us and as we're doing to do all right. And as a group religious, we're always for the exclusivity of the reality. The effect collateral of that is that we're just to be a greta that Jesus came to derivar. I always maintain that I have

many people, but I'm of the leal. If some day you get to be my friend, no try to vendert you with me. One of my few friends, I said, I said, hey, Dante, to see, when we're when we're just come

with a cup of wine Argentino to talk of our own to talk about our people, and to be that's the

invitation to me fascin. Because I never me re-reuna to talk to the people. I mean,

I'm just to share the debility? And how do you do you're not? And how do you do you do when you

do you want to be when you're doing it? And by the why is you see the black the color of

the color of Satanas, no, I'm not to me I like that I like to say what I'm not just to think that I have friends to talk about about the santo

that we're going to be the scriptures and the pentateuco. I like that I'm going to I go before I go and I'm a friend of those that don't ask them, so I'm. And not I'm not I'm not I'm not I'm pretending

the same of my few friends. No, I'm looking judges and concedures necessarily And at like that Jesus I feel much more more comod

with those that in a mess with the ungid's more than the farisos. For so I always

I'm going to the messes because they think they are hypocrites because I don't because I don't know

me feel as the more I'm not I'm at the most probable is that that's the time of those tremendous of God

so I'm so much I'm so much with the other people rota and me

I feel comod because I don't need to that the people want to be my name my major eccentricity is that

my 52 no me in absolute the word that you're going to that's my my major eccentricity is a liberty

that's a year I'm not a good that God thinks of me a bit of a few people to me

sometimes there's there's just you have to importate what does God of that's my major

luxury, the major regal, that I've permitted give to give to some of a mansion, a crucerer,

other are to do you do what I think, I think, I'm what I'm to say, and I'm going to

the whole of the association to the other, I'll get them they're going to,

and they're never they never me they're the love to be the to be the love,

the love is that only me to be the thing you, detest the Fingement Because for me

that's going to be 20 years after because I also I'm not I'm old

for that for other things I'm very young but for to think no I'm

I'm I'm many different many things for many costs much

for give questions to that would be at this

time to try I'm the same All what he did for the Lord, for grace, divine,

creased for out of the system religious, always with the majority in contra. For the establishment religious, perhaps that's a

realelty is a insensate, but to me maintain and dependent of God. And just that I'm a

person that sometimes, for being, because, they're not they're people, they're not

causes legal, important. I'm a friend of some people, I,

we're, we're, we're, we're, we're, we're, we're, we're

people, who they've got to divorce or are in lios, the visit when I can I'm going,

I'm going I'm going to I'm I'm going to some some people. I'm going more of those

people and more of the other. A the santo, I have to keep to block

to those people, to my proper mental and emotional to preserve them.

Well, and one of those people, to who they're to come to be

a other other in common, hey, when all this pass

I want to go to the church of the flaco. Look, look what is the but I need to

know that the church. The type that said this is a man my friend me,

superateo. He says a church that can't a man a guy, is a

place that I want to I want to because to be me, no? He said,

no, he doesn't get pegated to be me, never me never me

sermoned, never me discrimined, me gave a good, but when I was I'm

you're I want to I'm I'm the major alabue that I could do. And that

is going to be able to change the room of the life. It's not much. But I

felt I felt that me was a dispensator of grace and a dispensator of a dispensable.

For that I'm a church you're going? What class of church are you?

Because you and you are you are a class. Capas that you're thinking

that your pastor not the pastor soniated but convenes that, we might not

you are the feligree soniated that's a little a pastor that's a little

you're in the place. But in when you're to get to go to get to be a boy

to be able to you? Or no? What does detain to do you? It's not only with

the saints, not only with the people not the people. To me me say they're saying they're

saying they're so, but are they're going to change now, others Why have to put

a count regressive? Well, I'm going to you, but before the postre you can't the life.

Capacque the only that we're to be able to we're we're making, we're that we're

we're going with the reign to the reigns'clock. The world. I'm not the world. I'm going to be able to be it. I'm sorry. for you. If you want to

start from the greta, if you want to receive love inconditional, if you want to Jesus enter in your house, if you're in this evangelist, of grace, of people rot, of people that still

now have to have a letter scarlata called out of the cooce. Repet with me, Sir Jesus, you receive, as my sufficient Salvador.

Entre in my life. Pardon to my pecations. Anota my name in the the book of the life.

Thanks for to love me so. Pardoname for having doubted of

what you know that thank you thank you amen and amen. I'd

want to our people rota. I'd be our church for the battalion

of the army of God I'm I'm I'm I'm I'm

I'm the squadron to be the squadron of a We're to orer. I want to pray to all the

church of River, that we've gone five months and something without and we're we're trying to and we're I'm sure.

No, I think, ah, Dante, you're just accustomed to, you know, we're trying to be obedientes

to God, minute, and minutes, sensible to his voice, day, day, day,

a day, I'm, I'm, I'm, we're, we're, we're, we're

You know, that I'm your pastor, and no I'll be right to and dead, so erred, we'll get him to house. I can't promise to a life color of rosas because I

don't vendo, boletos for days felices in the park. The life is going to put down. It's going to

be there problems, but you'll make a reigning that's of here, a reigning that's to be there.

Pablo said, if no there would be a lot of nothing would give me but that

that glory redime all. Justified all. Nufragios, ambr, asses, carcels,

all here. It's a bright and a rarred of eyes compared to what we have been

in the eternity. We're not we're going to be there. Mentrast we're

the time we the resistance. Mentraset sometimes we're the squadron

of buskeda and that we're that we're that that Christ us not surprised

that and knowing that our REL not the Farron Our rey no pertainees to a

a cityania celestial. And I want to or river. Because it's River, Church. And those that are part of this church, those who are the work missioner that we're doing. Those who are to give us resources to the world

because they're not in the Cray Broadway, that this gets to the rinkoes most infimous of the earth. And I'm I'm sent, if exists the term, even, even though it's a contrasentied, I feel santamente,

I'm sure that these 10 years that me has permitted God to be the timon of this navine, the people have understood the message because, you know, pastor, we're talking to, no need to be the manit-to,

that us imponged the hands, that you pass your power, always you know, I'll bela-for-Ustead for you, because I can't put my life. Buskken the Lord. And that rock

fundamentaled this church. for so we're the that's the that's the that's that's financially even to

help. Because River understood that the reign no is circumscript Anahe Our reign

is celestial and tras the frontera the other and the languages and the raceas

and I know for that this occur in the world entire God

not is Baptist the the Lord not is Penteco Postal,

nor pertainse to the quadrangular, nor the Asamblea, nor the Union, and a Christian, any the reformed, and the Methodist, nor is Evangelical.

Christo came to give the life for those who he said, in this, knowerys, that are my disciples,

that you know, one's to those other. All the titles came after to peria's

the exclusivity of the truth. The exclusivity of Jesus Christ. But I am I'm

I'm going now for my friends Catholic I'm doing for my people who have a lot

not messianical I'm not praying for the atheos that's because the she said to hear to

hear the flaco this and then I do you do the and then he's

he's got to cook to but the good is that you I'm you're

I'm I'm I'm and I want to say to the Lord

you He's the same, so, that, that, chirrically, you're saying this

through the the worst burrow of the predicators. The more roto, the the who's

to be with his debilities, for that this is this is from from the above, of someone

that's that you, that's the same debilities, and that's the Bible, says that

Elia's object to the same debilities that we're so who is who, who pretenders are more than the Lord? I go to part of the heart of the Lord, I'm the Lord, I'm for you, Iro for the

church, Iro for the churches of America Latin, you thank you, God, that we can't understand that your reign, your reign has

come to here, that the reign not is to to, to share, that this power overpass what we've seen and

I've heard. I'm going now for those who are who are For those who have necessities, for those who are so that's so trite,

that the glory of the Lord inunds the abetation of your house now. In the salas, let's putte-de-pe we're going. But, before

to go, I want that we should that we're going to pray to be in, this we're seeing here in the arena, there's no more than the technicians

working here. But this glory that is now in the arena, get to your cell, get to your house,

from the five continents, Asia, Africa, America, Oceania, Europe, are now the power of God. And this glory and this power is cessated by the Spirit-Sant, how you love the Lord. How do you love the Lord? You bendigo. In the name of the Father, of the Sonal, and the Spirit of Santo, receive what the Spirit you say today.

a through this messenger. Amen. And amen. That God you bendiga. That makes resplandecer

his rostro over you. We're atent to what can't be able to get into the news.

Meanwhile a battalion of the army of God. Firm! It's like talondioso

and waiting the directives and knowing that we're that we're that we're

to make to make us in the society. Not we're to not to

has creased to a measure that he's a little bit of the real of Sequel, not we're the stankke

of Betesda not it's a stonkees that move the water to be the water to the

world the world the and where he's going to get to because it's

he he's the that God that God he gives that I

do you that I'm that you have you don't a doming God Mediante

the Domingo that next in the service in vivo of River Chur. Chau. I'll

I'm with the plan for that can be part of this squadron. God to beendiga family.

Bye. Of soledadone Abandoned and I've seen Your voice Dissu'em I'm not I'm here

The father me envio for you And me Curas And me Cures All my

Cargars Lassed All right in the Cross Something So I'm I can

I can't I Ongue Tudu Duce voice Dissu one and

another And again O Oh Oh, you're Welcome Eris

Amid One and another again Oh, Bienvenile Arrida Abandoned

and I've