Dante Gebel Live - La Hermandad del Tronco Torcido

Episode Date: June 5, 2023

Molestarse es parte de la vida, pero esto no tiene por qué mermarla ni convertirnos en personas irascibles y enfadadas con el mundo a nuestro alrededor. Las personas pacientes, en lugar de reaccionar, toleran. La Biblia habla de eso: tolerar, aguantar y ser pacientes unos con otros. Todos somos parte de una colección de troncos torcidos en la que, aunque intentamos mantener la cabeza alta, ninguno lo logra. Y está bien, porque hay belleza en nuestros dobleces. Debemos entonces aprender a amar sin condiciones, aceptando las vueltas y nudos de la hermandad del tronco torcido. Pero hay un secreto: si no te sientes amado, no puedes amar. El amor por los demás no comienza dando amor, sino recibiendo el amor de Dios. La fuente no está dentro de ti. Deja entrar el amor del Señor a tu corazón y sólo entonces podrás ser capaz de amar.

Memorios and collectionist of trivialities, they've been record that, there's one that's one that's not, I've ever did the message that's called, the ballad of the caminante, in the which in that message I'll tell you a story that I'll repeat when I was to know-a-unuched to an inolvidable Cuban. That's that that was the famous minibus,

minibas, that was from from the hotel from from Miami to the

airport all of we're not even about the world nobody about

because were the night of the and all the world and

all the mind and I remember that the chauffeur cubano

was very very very great for that for that

the morning first of first first instance before before to

start us us and we asked to each one to where we we had to a verborrea

a inflection of a bus that I still said I'm abhorated and some of an an an an an manned but they said

he was going to another passenger so we'll wait a minute and it seems that he's got to be done

so that another choffer no never ever nobody is a bus that's that's

that's all every hour from the but he says it we're going to we're going to

he's And effectively, at the few minutes, appears one passenger, a lady's a great-and-sor-preded and surprised that the chauffe had expected. So he says,

oh, pardon-em, oh, no, cojolucha, sir, all, ever, we've got to do not, you know, the Cubans are

very amoros, and it's that they'd have a sometimes a pap in the book, I'm, I'm not doing of them, every one,

you know, one, Don't know, no cojush a woman, what means, no's not And then, and then, he'll have to the door,

he said, We go and see, chocam, and no more we're all to go to Jesus Christ, Cubano. And he'd and say,

and say, for that's to get up to get up in the people l'emone Wachina m'uah Wachin'a

W'uantanamera I'm a man sincere, and you know one of the one of the morning not is to want It's a Pankanamera.

It's for a tango a trice to y'rater but not for a Wantanamara. And at the minutes we're all all the

Guantanamera, we're all if we're in, in, in plenno, the travelers

and they were the views those that were of the Havana and the and the one,

in a rattitit had generated in the bass what the majority no had been maybe in a

life it's incredible that in a minute had generated that I'm sure

that you have been a second way for the terminal to hear a little

more it's it's a pain to back to get a time

a five, six, and for some little so it's not so it's

without banda music with an energy with a more than the

gas to contagion that's and from the hotel that's hotel,

that's the hotel of the first the version of same

himself. Dichue this, I want to ask to how does that

not you don't you don't you don't you don't you wantanamera but for the

least that that that contagious imporable imperable imparable that that that

that that, that that's, that's, that's, the moaner when one is a little bit of the people

and they're grittable to the children to the five minutes, no? For the many,

I don't I'm I remember when was the last time. It's not necessarily me

up the morning, but during the day, no, no, I'm always I'm always, I'm always,

I'm always, there's always there's always, there's always, there's always, there's if you're if it's

chisophrenia and if if really is a If you're happy, God's you'd be to be a suburbia

you're but for the rest of us the mortals maybe the response to how do you do you're

so that's so that's so that the response would be well, before was

you know the life me in me sincelae me me

sincelo the the infirmed me and without health and

how one can be to eat, and one has to do you to make malabar, to get to get to the end of the month, I don't have

to get to my pants. Oh, that infelis, or that infelis, me, he left with the heart rot and with

the moan-virao. And as a result, something, or someone, us robo, the felicity. So, at a very,

a legria, a little, a day, we're, and it's disperdigated by the vintes of

a torment repentina, but a So we still, anilandola, buskandle. The companies of mercenadeo are conscientious of this buskedom

of the felicity. The commercials televissive always promise. Want to be happy? Cremes of hands.

And there's people that can put in the cream and in the car and will be happy? Or in the man?

You want to be there a lot of a good chance to pleasure? Come in this restaurant. Conduice this

automobile. Applite Botox until that you seem to a tortuga ninja or use this vestido. All the strategies publicitaries always make a person felicit or something.

That's a person produce cancer, but you'll show up a man who's onrying, he's going to get a lot, but a felic with a

smile. Even, even you know, a smile if it's a pomadal. But the better than

a one one other other thing, no, but the good, The little is that The markete

The marketing, there's Because the people Felices Disruthes, say They're, they're They're doing A system immunological more Fuerte

And, so, the risk, Even, the people, even those who are Christians, they're casse, the depression

clinical is ten times worse than years. So, imagine in what

is to come So how we explain that melancholia, that tristesse that no's that the wind elated of the

anxiety and it and it is that depends of what we have to the we have

stationed in the garage what is deposited in our account bankaria what we

experimented in the dormitory or what we serve in the or the

thing we we're we're we're we're we're we're

we're But even if occurred to all that all of that order the people not feel we're not

we're not we're not feeling but there other option that no exige no

not not not not reservations or or botox

no stire and plieges of where the the the

ethnicity the gender not are not are not factors

significant not we have we have to change of the

job of appearance and is to discover this is the grand secret that I'm

going to do for the same offender for the same to discover that the

that's that's not when we're when we're when we

we we're we're the when we when we we're when we're

we're we're we're we're the there's there there

there there investigations that are these They put them to various

volunteers that were submitted to a scanner of a resonance magnetic and when

they said they were to donate to they were they were photos of Africa

of countries third-mundista and they said you will help the areas

of the areas of with the pleasure, that only they're

they're like an arm Navideneo so so that the

Cerever react with no, but I don't want to give, because I don't have, always a devotee of the Virgin of Codo, always. But for that is that this message is punt to that, because the

felicity of dar, even if it's a little bit, generates dopamine in the body. Libera the endorphina. There are a lot of drugs natural of the body that are when one does. This time I was that the last months

of my father, with yet 96 years in Buenos Aires, When I had a little to to die, and a friend in common that was looking and was with him the last days, I said,

look, now can't come in your your father, you know, can't be able to be. He left to start. The medical said that he was going to when he wanted to

die. And me, and my friend, the spirit of your father has undied so profound that he doesn't

need to come. And when you know, a man, he's a question of days. So my

my friend has a idea because I know my Papa, he was a little more young, so he sent to

my papa in a chair of the wheel and he was he was in a house doing a

tour looking people, and I'm asking that I didn't talk,

my father could be my father, so I did both things. He gave palmaditas

of other the other people, and he put a hand in the heart and he

That passed the time, I said, my friend, he said, my friend, for the center of rehabilitation to talk

the ancients and all of them. And that night he was the appetite to my papa and do you know

like a little, he grew up, to feel like, to see, that even in the ultimate of life,

could help to help, he could serve to someone. Jesus, no, he said,

more well, eventurated is, that receive. So the felicity when you

when we start, we're, we can't control the genetic, we can't control the climate, no we can control the transit, but we're going to

augmenting the number of of felicity or of somerises in the planet. One can help to get a level of ir, of stress. A few people that hormonally is bad, because hormonalmente, the government is not, and even

in the discourse, it puts to all to saltar. So I'm convinced that to help a people to dream more, to rakees more, to tararear and silvar in the way of insults, you'd say,

but that's but it's a little that's always to change the attitude to get a time.

When the people start when the people start, my papa, that could say is, he said,

my papa, a man when he was he said, I'm trying to beckh but he

no, he was, but when I was when I was still was all right all the

father always silv the same, I'm know what quirk would mean,

but that means there's a day in the house that's like like to put in a time to play a docketing

and a day my year my year my father when I started to when I began to

hear of I did think that was a because he had had been about to

and the and the time after after years after in the life

I'm I'm my father moved to the last he was I'm

under to the last I'm three decades, I think that no had a valor, and when my

my friend he did a little that he gave a little a lot of a lot of a few people.

So, one can alleviate the carg to other human. Not is a hard.

We're very people, we're people, are full of people difficult to love,

so, no? There are people that travel the while while the

cell, and say, sir, you do you do you do you do

you don't listen, there you know, and you hear about and you

know, someone that's someone who you going to be able to say, is that you're going to be my father,

oh, I'm going to say, no you're doing. There's a person that you're going to get to chisio,

fastidious, there's people irritant, there, people exasperante, molesta, insufferable, suegra,

not like the senior, but other, not like the people, oh,hala, the people, just the

people, like, how people, how, but one says, oh, why the

people not Why don't come with the Bocared? Because no, don't call to their babies, grittonies? Why not, because no, they don't they can't to publicer their lives private in the reds?

But are just that, people, we're so. We're complex. A example trivial, I decided, I, I said, a few months to have to

the can't the can't the stilists, coaffer frustrated, giving me counsel that I don't you not like

a problem, not like a thing of color, ah, the can't little, no, preoccupied,

Like my folliculies, my folliculac, capillars canos, those atormentathing. There one that I put, "'Welve to the cabo'negris, never more.'" And I said, I'll live with that, I said. "'Welbe to the cabio negro, "'no, I can't be able to be it. "'I go, senora, tap the computer,

"'and, listen, me, say, "'Felis! "'And others, say, "'I, salie pivint, that are "'much, I'm really rich, "'I'm enchanted.' "'Otry, Dante, no, "'demeasksksks, because I see

"'in' be a chiquite, and when you be beheasers I'm so I'm so I'm so I'm

sorry, I'm I'm thinking my my crows valent the frustration

of someone if the life so it's a good so much sacrifice to

sometimes for nipied and the phrases that we use reveled

who is the who's me irritate me me he's me

molest a to who can get to to who molesta? To us?

Who are what who suffer? We're so much every enojo we're going to restating

of our account bankari, of the money, of the contentment, of the

felicity. We'll we're that every every time we don't know, oh, that's

that's in the sky, in the soil, in the soil, that's

badgated, in the soil, this, the soil, this deserciated, a

million, dollars. It's that I can't support that you can't even until the last minute to make sure to make sure.

TIN, 100 dollars. How to this age you want to make a tattooage? TIN, 100 dollars.

I don't understand how this woman staccione in double space. TIN, 100 dollars. I'm in the

other day in a message of Dant. TIN, 500 dollars. No, for that's that's a

badeciating our country until the energy is to go. So, how

we can help to smile if we have an huge in our account of the

contentment, of the life. In the Bible, there are more to 50 orations

that uses the one's other that are good, that are a

decalien, 10, not more, of the 50, that could be the 50%,

there's one of others, that's in 1, Thelonisans 511, support

those one to the other, Ephesio 4,2, estimate to the other as superiors as

simism, Philippense 2, 3. Saludersel, one's to others, Romanos 16, or one's for the other, Santiago 516. Servi-s and the

ones to others, Galatas 5-3. Acceptance the one to those ones to other, Romanos 15, 7. Exortarse,

for well, the one's to the other, Colosense 3, 16. Pardonarse, one to those Ephesios 4. 32.

Amars to one to others, Juan, 3, 11. One to those others, one to those others, one's to others.

So, no we can resolve all the problems of the society,

but we can put a smile in a few rostro. If at least, I'll

we'll we'll a rinko of the when we said, and what we can't

do we do? A church people people that we going to

help to help to help to how? How's how many

boxes we we're we we don't we're we

we're we we'll we'll And it was a revolution silenciosa of solidarity. Camisettes of River that were replicered in Venezuela, in Colombia, in Honduras, in Dominican, in Chile, in the middle of the sea.

The same thing that no there's nothing little that no terminate in a lute if the intention is, what's the people that, that's the manned overhaul, we're going to smile. If the intention is to try to transmit that God no idea. Now, there is a mecha-corta. In Argentina, we say mech-cach-cort. The mecha short of a dynamita

or what they say they're they're they're in the year of the work of

the cojote of the Warner that's that I'm that not even but the

people patients the people who are people who say this is my job

and I'm to do make a longanimity the the word longanimity

in the dictionary in the dictionary of the academy Spanish means

grandes and constance of animo in the that's longanimity

some of anyone didn't know that they're in that they're in other another word

is the people that the that's that's to find someone to get to get a

a son a suhner well no I don't I think but but then

long animity now now now molestars is part in the

but no it's because sincel the life minarra What do you

Dolearn? The Bible about that Jesus about that Soller, to tolerate, toer, toer,

to be patient In other translations is say So, be patient and tolerances in the

fault for love So the next time you say but what people difficult

that I think you imagine what difficult that should be to be

there. There's a movie that a much a much a muchach

and a certain degree of and the enamorado, his promontied in a moment of tension and discussion stash,

he says, no you imagine how difficult that's me make to love to, and she and she,

and you know know how you know so you know we don't know we're not we're not even

you know the rest but not you know that one is a person difficult

but but not we can't be in occasions to us we're propens to actuar as I'm always

like that's the old old of the gillego that's a little a ruta, a saludo to go to Galicia but well, if you

put in an aggrandado is Argentino if you put someone who is a oldgible are the stereotyp

but he's on the route and receive a call of his wife and say Paco well,

well, take in the radio that a loco go for the carille the carrile

the route and Paco respond ohal for the only one

are hundreds of My life, a woman. There you know, no matter. Then, then you know, it's probably, he'll explain in case. So, we think that the world needs

more tolerance. And, well, maybe we'd be more tolerant. We'd like that the world to just to bechewars, we're all right. Well, when we don't we'd just

to keep on, the world will have a quagumbrose or less. A nobody no no import a bled, the poor, our compassion will that that

will be growing. De a pokey. So, So if we want to change the world, one has to start for one. No, we can't even change the world. And conquistair us the world, Pinky. And we know we're conquist us we're not, we've got to

when I had some years, I'd pay to my five years of age, that I'd have my little mascot. They'd have some perros gigantesque, like one, one one once me attacked a Doberman, still I've got to take the food, very intelligent, I... I got to take all the car, the Doberman.

So I said, I want a perritte chiquito for me. And in a moment of debility of my parents that were not to regalarer, he said, you're going to give your own perrita, chiquita, we'll ask you a little. And they were especially,

and they've got, in the street, a perrara-ra-per-ur-una, those that are from the cruiser of a perro-cali-gher, a night of a burrachera canina, with a woman, also, without-rata,

of a roba interior, and we saw with the perrita, a lot of things spantosa, but chiquita, marron, and was a mother at first-vista. Me enamored, he put him, and we put him

clear the accord prenuptial. Me said, me it was just as clear, and I was more clear than the next marido of Jaquira. I was told, I was clear-isim. Me said,

You, you're occupies to pinas. And I'd impiaeepiae and I'd be in a minute-plato, and I'm enchant-ed. He had a A lot of To attender He'd have

The Wraiser Because in Casas Then there There was Not even There was Comed Comed

Special for them With gluten Free Nah It was What that Callera

The Wessos Algodon What he They were They had The Pellan Bein'emned The Colameneating

A-Meneing A-Mexam Meas Me Canyan A little The Stimianian Because Spina still

was my perra I still was a but I'm a little a lot of the laddry that's

that's people are the people who are they're not they're not they're not even and it's a

thing, and more my father that I remember and I was a it's your

perra and me I don't I'm not even I'm I don't have been

that I'm that you're the pergues the per the per the per perg's a

parer you were like point you per perra. Pina is your in health and in in a form of poverty and in in in rickess.

When is a limpia and when does her diarrhea in the patio, Tuts. One day the perr was a day, oh, my, me does as well,

I'm, I'm just as well, I'm and put a brooch in the nose and was so and said, you, I said, you, I asked perr. And then

then I came to the idea. Seven years had you. I said, wow, I'm a I was a casted with Pina, and we had terminated the Luna of Miel.

We're in the same bosal. Pina passed by option to obligation, of a mascot, to

do something with who to get, to someone to care, to get, to be the claustrophobia

of the compromise, I'd say, Freud. Only that in the person, it's your

mother, is your suegra, there's There you have you had to try. Where you had to try it? For those who know who knows, he came to someone and said,

my so-my-sueger, he's not. Because he goes, me annotas. Aminazado, the poor. Me saluted, and I had written here, help me. We're just to call us to 9-11. Not you say, is your son? Is your employee?

Is your chief? Is your companion of a habitation? Or, or any other relation that requires a lealtat for survive. And so, so my perr, I've had to seven years to do some

to make a series of questions and I'm supposed to tolerate this

car and with all the many many many people are

going to do that I'm going to make to be to get

a question that is a other and get

and she's now he's asking the mom of

the mother of that is is a spantoso to be a bit of

a certain so there one can do you know when one is a person who a man

to be a man, a man, a member of to know, or to pardoner,

to be, to be, and make, or amar. Some, opting for a get from the

relationship, and get to another part, and they're others luchan,

pelean, the those hogares the people, the of combat, the offices in quadrilatero of boxo, the tension is the new normality of life.

There's people who live tensioned with people. It's difficult. Some of them say, no, I'm going to try to love. That's what difficult. I'm going to be educated by a mother, I'll tell always, that said, you're going to eat the polenta, and if you don't you'll give

all the same, until that's all the or her head. So, the psychologic, was the old. What did in our time, the mother in our time, those who have more or less my age, or around, when one asked,

what is to come? And the sir, that's a find out, that this is a fond, that's a restaurant! I was enoged. I was, you know, I'd ask,

and you'd serve an sianuro, and I'd, the sir, the sir, I want to know a man, I'm like a little day,

and you come in two minutes, and say, you can't come, you'll come, so I was created. And so I was And I'd give a polenta all the time

until that he'd have been And when one he'd say, in Africa there's there's a needn't

for this polenta You know with the gusto I'd have to Africa to the polenta for UPS And one day

a man I said I'll give to him he's called in Argentina Tenedor Libre

is a buffet Libre is a I'm going where they can they can't you can't the time

the time I never I always I always went to eat much, I always went to be a pes-lostom, but I fascinated to be able to a first time that I entered a tenedore-liber, where are all the

platoes to choose. So I said, nothing of polentas, nothing of the sopas direct to the postres. Uh-huh! Not it would be

great if to be a man were like the tenedore like the person with the person with the I will be to say, I will choose what I want and what I want to

not want to eat. I have to have to have to have to have to go to what would have to be the convivance with his kids? Well, I'm going to serve a plato of good qualifications and I'll go to the crisis of identity of the adolescence on the costado

and the cost of the university. No, no, no, I don't have nothing to be. How would it would be it like in a tenedore a little bit more? Mom, serve me a ration of liberty but nothing of reglars, eh? And between conjugees, I'd like a plato of good health,

good sex, humor, but the suitor, the sorlores corpore, the ronquido, the eruct, not form an part of my

diet. It would be more. But not would be a because the love not a

lot of the people, we're going direct to the postres. The love and the disposition to

accept all the things. The love all the all disculpa, all the he, all over,

all support, says, first of the Cornetius 13, 7, all. So,

when when we to want all the packet, that's the most difficult. We can

rebuskary and we can't give much of what we do you and ignore what we

do you know that's no, that's not, that's always is a packet complete,

always. One of my places in the world is a aboelida

that is from I'm from I'm I'm going to

go to don't where they don't that's my because you you

important, it's my arbolea. They're all the cypresses, the robles and they're

all all dobbled. And no there was not he said, I said, there's a

little bit there's a particular doubleed, and if incline, and if incline,

the world for the people to come down to the sunco, the people do, the

abetable, and the In the rams, the artisias excavated their casas in the troncos and I thought that the humanity

is like that arboleadda even if we intend we maintain the head head up, no one of

actually if says, I'm looking the church, you got you and you got to freder because

you got to get to be perfect, it's so, with one of us over because we doblam

we, we tors, our corteas has nudes, some of the tronco are covered of musgo,

We're a collection of troncos torsides And it's a big Because there's Becissues in the doblecese For the time, I think We need to learn to enjoy to find out of the Hermandah

of the tronco torsido For that my advice to people Don't take in the life so in serious I don't minimis the problems

I know what is to be in a pantheon Bezar a front friee in a Mejia tibia Like I'm always A process of the funeral

to be in the Salah of Therapies of Cuitary Teneres Intravenos, having a chriquetito with sorrows intravenos, my respect

to the that he's with with dialyses, with pastillas, tratans, with chymia, with chimiotrapia.

But there people that really really is for nimedadates. I say never, no you

don't you don't know that you know that you're not a lot of problems real real, of the

reales, and during the next days, you're going to to know that the majority of the things

that are the majority, if at a case, are the nymias. A chinito

to a volant that's allude a rio. Never I'm going to get to

China. In the life, I'm going to get to me. In

in consultory, a talk on the cell to the cell

in the fill for the car of the two there's a

time to be to do all the night like

a rhin to be able to be a bad humor? Because, yes, for the sport. And when this happens,

you have to think in the account of the thing, if I would be a lot,

because every time I knowho. No, I have to permit that my count

back that that that me, that's being turning

to be money. It's not, it's essential? It's absolutely essential. Because the

life is too short to to pass the enojado I was very much.

I lived when one of my my abuelo, because my abueless because my abuelas had ever went to to get a woman, was a man? I said,

how is he was going to get anoge? You know how? He waso he was. The murder not he wanted because the type

had a bad so. Now, there's a secret. If one not you don't see loved, you can't Because the

love for the other not comes doing love, but I'm receiving the love

of God always. For so Jesus said, I'm a new mandamient

that you know to be them as I amos, I'm so I'm amed.

This phrase is essential, as I love I'm so the question is

you never you know you're in the response because you know

in the response to say, I'm no. If you your

response a way is that someone like I don't I don't think that it's

that God me am, there we we're going to trypess with something. Because we don't

we're not not much, because all the people are because all the people is enchantable. And we're to try to

and we're and the and it's not the mother Teresa of the endro. No, it's not.

Because the founte not the not the world. We're not subriams to the

cross for nobody. One has to be to be to be to be so that

the people more hered and erred, show me to someone that's eried in the

life or I'm going to show you to someone that's always he people who the end up

because of the pain and always is irian to the other. Also also the

who is amated and he has a person, the is sure transmitting

security? For so who who can not look to be that God does it

is a can't a disagrete an infame a brim a brimon a gron

a granou for the life. I told you of that I've got that I'm barred in the airport of

in Barajas. It's like there was there's where the eruption of a volcano that who

had been sparsed the sandis over barraja and they had to reprogramer all the whelos.

The airport was an ormiguer human. And I had to be the most encantable

with the molestest people of the demonstrator of Iberia to see me reprogramed

because if I'd I'd have been two days more in Madrid. Then the whelowl was over-vendid, and this man had the future in my hands. So I put, in those cases, I always do the most. I'm going to the look at a cat with botas.

Look, you know? And I thought, what I would have? The pass is to boarding pass? Or the valet, for that I go to the hotel? And in a moment, me, me, he looks, and me says, in your impeccable, Castellan of the Servant is, Mr. Gebel,

well, I'm afraid that no can't be in a seat economic. I'm going to see what I do you do you

want to do you do a a big a first class. So, I was

to a first class, pechitit of paloma, me I'm in the sit at the hand, I'm a

haquehara, not only going to go to my case, my head, I'd the

eyes, I've never had despegated, and the other to be the man,

a bad about and he to get to do you to do you to do you a lot of

and that a bit of a tonic I'm used I'm used that I tend to me tend to

the people, the poor we're just he'd not a time, and this time,

I'm thinking, because he's He deported to me. I don't me quechee any one of the I was Gandhi re-encarned

I didn't do any I didn't in my comodd a seat in my comodd a seat when I want to want to want

I'm more more than more than than to be more than I have to have to have paid his

city I don't for me for me was a real you even even even even I was

going to go to That was the enormous difference between him and I. So the sentiment of the type he was a maleducated.

And I'm I'm a question, because at a life we'd have been like if we had been and if we not we're

that the life, that's a that during the 2020 no, he didn't he's a

problem it's a serious, academic. If we don't we're we're going to do like that that's a Cana'a in the

Whelo? For so Jesus said, I'm done, and you're and they asked,

when we've been done with and they're and they're when you did you did you? A me

did you did you, Matthew 25, 36. When he was about to be done with

the conscience of that the life not is a good I'm

given. We've given, because and the mercy of God.

And that change our attitude and we we're doing the

people. So who knows someone who needs a mantle of a moment of love. A little bit of an child

in problems when you know when she gets that's open the door of the garage more tardes to the camera,

you go to the kitchen and you have put you on the kitchen on the and the

mezzas and and the mehillas are rosas for the alcohol is serious

he has been taking has been having you've been a problem and I have a

question what you what you what you to do what you a A sermon,

is a merce one. You're going to get the door for three months? Could be very very savvy. But never

forgets that what is that you're that's you're with a mantle of the moment, in

the next time, even the time, because you're very infadated, that

that child needs with a but I'm because I'm my father,

I'm a child, I'm a child. Necess you're put a a mantle,

that cubran, that co-bige not that you'll forget what it's what you

know, but now you're multitude of pecades. The amor no expone to nobody, no chisemea. If he says something, are words of protection. Connoces a someone that needs a mantle of protection? I'm

done to be undue and me cubrists? I'm sure that's- and not-fault to go to Africa. It's to pay the factura of the gas of a manitimony anciano, prometereles to your children that with the

help of God never going to pass a hungry, never will be a, a home where to return, to invite to

your fiesta to your with me divorced. Now, I know that's thinking, but, it's all right, to that I'm

to come to a man who to me a badi the other the other? No, no, no, no.

I'm not I'm a a, a ingenuity, necia, a a a seguerer emotional. No, it's a

to give minimally what God does to others, minimally to not to be a mania of Iberia.

to not to maltraters. No, you know, to say, no, don't know what, to say, one is the dueno,

of his silencers, I'm, no, no, no, I don't, no, no, I don't know, people,

there's people, that I get bad, there, people who doesn't, because I'm doing a back to be

down, when you you could you know, when you're trying to there, there's,

there's, no, because no, because no, because I'm, oh, but I'm my shielon, thank you,

for permiternern, to be to be I'm call the boca. All we're

we're in not quite you're I'm sure to get you to get back and I'm you're

you're much you're intelligent dante, that's brilliant, and at the best you think it then you're

so when we're saying, it's the pain when it's the when we're how we're

how we're how we we're doing act of presence for example nothing substitutes

our presence to our receive a message of text is fascinating a

phone a phone a lot of a but to make you and to be

in the your hands you know you do you do you do you

do you do act of a action to come and the

providence you it can when they're when they when they a

work to when they talk support does those other

works of the college that you want suicide

to all all in mass, but soportal. Because he says, it's a lot of him. Possibly not you can't be in all.

But the effort is worth the pain. Creys in your friends, then listenalos. To let him to help, I don't know

like to be a question. It's not even that we're asking. For that the Lord said, all the man is to be

too, to hear, and tardo to talk. And our tendency is to talk and then

is to listen. For that's they're to get in the therapist. The people are the majority to say,

Quentem in that divan, in that sofa, what's the life? And one, I'm not

an hour, and say, very well, pay 250 dollars to the sale. One's

about, but the people pay for that someone can't be there's a moment to talk and there

moment to remain in silence. Today is a day of record I was what my

father did with respect to the question. The I told that me they were in the

college secondary. The second year of the high school of a school,

a school called Werner von Siemens. And my mother, as I'm a scene of drama,

promised you not to come in all his life, to be an

and it's a little to get to the time, he said before

to start the door if never you're to try

to this car to me they're going to get

to get And he's And he's And it's The promise to do it until the

hour of the Cenae, but I psychopatio. So, it was my father to

look to go to because I'm a father present, but the she was at the

point of to be and my father was the only that was the carpintero

and his hands callosos and rudd made a force of to formone and

to make to make to make me, I'm actually, I did you and why? No

No, it doesn't, no, no, no, no, no, no, no, he said

any one only one only one no one doesn't, it's all it, because

we're we're, we're we're about, and when we're when we

went to a Rennau Gordini, an auto old, that my father had, but he

had a he, more than we're going to the second to the court,

and he's went to the the kitchen, no one not to hear to hear

to be in the old. All a rato I'm going to be a lot of

because in the house was in the house little bit and then was

a demonia or the person. Serriola that way he knows of the demonos

or of a little and the time you're a sandwich

and you make me to me I'm that's that's with 10

tonne of hamony and nothing of cheese me I've sandwich. And in

that instant I began to tell me to know that the life and the love of my father were going to continue. Because in the scheme mental of a young if you still, if you still, you know, it's because

you love you, it's because you love you. No, you do a sandwich to someone that you've got to love. No, I regress to the secondary, but I felt sure that my papa me loved. No, me didn't even a

word, but he kept there. Amable to the that he said, that had to ingresser flamantamently to the armanded

to the tronco and me is a sandwich. So I think you want an aghacer of a like that

someone has to say that I'm a boberia and some say, and some

you're to say that you because I know, because I know the generation

of the we're going I'm going I'm the I'm in the generation

of the for favor of the thanks. I know this has to

obviously not with my decrepit with in beheasers. De Verre that I don't see

many of to say thanks to say, please cede the assient.

I'm some literally mal-educated because not they're un-educated because

not they don't have respect, that when one they're not they're to look

to be back and that they're the last generation the ultimate and respect

that's despidient those of my age. Those we've learned not necessarily for

to have titles universitaries, to respect, to show, to say? My Tia, that made some Tortas,

some, some, those Pasteries spantosos that nobody could eat, she'd do, Pina,

the perr, and the perr and said, no, no, not, no, until here,

but I'm saying, what's the thing, I said, I'd say, to say, I'd have to

end up, to enderererer to be to come, but he's because the time, come, come, that the

Part of the education. And I think that today are some adults, not they're not the story of the other. So how

is how to repartes that making a cheque, writing a card, giving a piece,

and doing a time, more well, eventurated, is that to receive, says, 20, 35.

So the solution of God, for the health of the society, is a

quorum of persons generous that they can to make a sandwich without

question what you did. The felicity, I insist, is there when we're

to give to the other. And if there is a person, and it's the thing that

not you know, not much, I'm a last, I'm going to

say, well, we're to come to a carne sanctified pura, redimida,

or so Argentina. Carnita that's things, no, no, the

kind of of the of vacas criadas with pastos Argentinian that say come me

and be happy. The man of the car registrador had a look like

had a but no is discriminative the thing that was a margada a

mess with a smearer and I think I think I have to

to this poor woman so so I'm was being being

a there's I like a separation that that was

that I didn't know, and without that me know what I'm I'm gonna say, and I'm gonna to embollas my proper

mercadry where not they're and I'm don't want to a bottle the bottle contained the

miracle of the product of the dividered in nectar divino or so vina in Malbec

Argentino and the woman stya in a gritt oh what I was that was

that's that's that's that's they're that's they're don't get in the manitos in your bolstichito.

And I understood the diminutives. No, I've been retarded so, since I had one. All me looked like, saying, "'Sir,' "'and that is when I thought, "'se meres that she's made a "'that's always,

"'because I wanted to help him, "'and this has me maltraata in public. "'But I said, well, I still have the don't "'to make her a feeling. "'Poad I could ignore it. "'Responel her, I was to make her "'lough to make her happy, no, "'reeped a hundred,

I said, I'm sure that it was a day difficult, she had been a day of but I'm the people of your age,

well, of any that's a life, working to make the family to get the and the

woman commences soyoosar. She's they get, and she go, I,

I value those words, I'm, but I know I'm a day difficult, I've

had a difficult. And you you'll be pardoned the voice and you

said the And I didn't even not that, I said, I said, very spiritual. And in few minutes, before I

I'd before we'd and we'd back back home, we'd said that your daughter, and she was

taken to charge of his nietos, and that had to get to the life

to get a back, and then did something, but I promised I had been to be that day

and I had to be not have been I've been that day like an imbecile. Because the

life is full of people with the seigne fluncised the employee of the

family of the old and the person who passia to that's a time, or your other people, evidences

that you could be able to do you do you do you give to give you to give you

you're in the world different because you could you have to you could you to post your

life? A me me me I love to be the person that's that's alexine to be I'm fascinated

that when I'm trying to go and I'm I'm I'm I'm think the person that the most

I do you I'd do this for, with, with without, without cameras, with cameras,

I do this because I do because no there's nothing better than more than to give, much more than

and for and for this story wonderful, that I'm sure that you'll comemover the alma. This story has been two minutes

and you'll give to give us. The furses the furtest corrients of Alta Mar make that an

enormous navio Britannica have to get to a port they're out of the

port military but now they're to look a port secure where reabaster

so and then they're they're they're that are the islands that not appear in the maps. Meadows'i-dozena monticulus, so in the me of the ocean, asl.

And the captain ordain to his ownrs. TIRLINLE and desembarcared. In the first isla, no see nothing more that's just a mal-alimented, tribus in conflict,

no, there's ganadieria, no, no, no, people necessitado, and the the next isl

the same, the same, the same, the same, and the same, and the same, and then, recal

in the ultimate of the islands. And there have people that goza of good

health, well have they're system of riego for the carreterters

that connect carreteras improvised but that all the end and the people and the

little the people have eyes bigarachos brilliantly and

and and the captain he's the chief of the

people to the chief tribal a a explanation. And the

chief and the tribunal says, first he's how is possible that this isla are so advantageated in development with respect to the others? And he says the chief, well, the Father Benjamin. The Father of

Benjamin us ensued agriculture, medicine, constructed school, clinics, cavedos of water. And the captain says, me would they could have to be? Yes, yes, yes, yes. And asiente with the head and guide to the

captain, even a central center medical that about a grand extension. And there

be, cameras limpies, the captain, medications, stateria and there's full of

medications, penicilina, and the but the captain not be the

father Benjamin. And repeat to know his peti Benjamin,

me could be where he he'd be. And the natives are

decontent among one and after the next of other side of the island. And they're on the coast and get a series of

stankes of peces. There canals that connect those stankes to the ocean, when the mare goes up, the pieces passes from the ocean to the stank, and the isle-o'-cappeds the canals and atrapes as if they're the next. The new, the captain's surprise.

And he says, well, I'm but still no, I don't see the Father Benjamin. I'm I'm wondering if I'm am I'm saying, no, I'm going to see the Father Benjamin, for favor. Me they're where he lives.

The Sileans are there and after a brief discussion, he says, well, well, let's to the

high-out- of the mountain. Conduces to the capitain for an impin- and a

straight-comino. They're to get a capilla with a old, and the chief of tribal,

he says, he's not he's about God. Uh-huh. But here is where he is where

is where the father Benjamin, could talk with him, and there the semblance of the people of the island

can be. Oh, no, no, no. It's impossible to be able to him. Why? He's he was in many

years. And the Capitin Desconcerted and he says, but I said, but I said that I wanted to see a

a center medical, a center of a peska, and this capilla. No me said, no

to get nothing of your murder. And the he said, you don't don't

about your murder. You said did you see where where he lived? And since

he he has he has he He lives? He still living in all what he did. You never about of his murder. So, I say,

all we're eternos since we're not even. And our soul will be for ever, if in the sky or in the inferno. But you're going to give the secret of the eternity of this side of the sun. To be

eternal, of this side of the sun, to leave a wheeler after that you have gone, for that when you have to start, you know, that

has been really that, that's that's getting to the the hermandah of the moan-vir-virated and the armand-dard of the tronco-torsied. No, there's other form, dear people.

Amar is to a wheyes. Give a applause to the re-of-reels. If you think that God's you'll, and when you put you to put it

a bigotus and we'll do you know to the rest of the world with this applause great. If you're you

think that God said that this explosion of the world, for all the world, for all the planet, that's that's good. There's a

something of what God is going to do today. You can't feel it? Do you or no? No, no, no.

Someone has to applauded more than that's River. This is the church. This is the form.

A cause there's another manner. People. I don't know. It's can. Sure, that's.

There, in the cubicle, in the job, in the carmionetta, managing the cartader of the sespe or

writing the plan of architecture, where difference. Then will be the religious to say,

is a type motivator, is a positive this, no predicate the infirno.

I know is that when someone is always that's highly, is supermating

viral. The sonrisa contagia. Never I've ever been here,

that I have never when I have felt very to to be

to give to not even when I did my father, my

mom, the day that my mom, the day the next I was here and

only only people know that's not quite I'm a stoicic, no I'm a type

heroic without you know, I'm more easy to cause the sonrisa, it's more

fastial the goso, the soledity the dad diva than all other. So I want to

you turn you turn in a person you're incitating a rewult of a

amora, a rewult of dar a rewel a rewelcome and what has lived to be

nothing of what that that is the secret of Do you really,

to love to those tronco torsido? You love the Lord, tronco torsido. You know, tronco torsido? Dile, anyone, You know, tell me, a tronco torsido, look, what torsida that you'reos and God,

how not you will amar? How not you will am, princesses? How not you will am, princepice, and in his hands you have sculpted? Give him a applause to the Lord and celebrate,

and say, that's our God, people. I'd like that and in house do we want to be

you know, I'd say, Mr. Jesus, enter in my heart. Pardon to my

pecas. This is religion. It's to be to you. Help me to

show you to show me to be a different. Anota my name in

that the book of the life. Thank you, and now I

would want to put your and I'm I love to you. Padre, I've

transmitted to your children, what I've put in my question. Thank you for the

respect, the silence that they have been brought. But I think that all they

all they're to do their respective tasks, with a vision different

of our our commission. I'm for those who are in house,

how, how, how do how do you to do do you are to say,

Lord, what is my ministry, what is my name, what is my vocation, my profession, and for

all the things, to the chos, to all the people, young, young, ancianos, and adults, that God, and God, and you say,

a can't a can't and you go and you your entry and your and your and that that's a

blessing to be a bestive, that you feel you that you can't be to make a

in a life to someone, in a car of supermarket, in a bus, in a little,

you can be the agent of a change, inviting a coffee to not because not because not because it's a mimo, a carcice to the

alma. I know that that's could occur and I've transmitted what you have put in my heart. Thanks for this

domino marvellousous. Thanks for these words, because we're agents of change, of a bendition and for that

we've put to. Am, God, to this people and demuestra them. How do you love the

Lord, princesses? How you he loves a prince how not you will be

protected, and this has to come in. That God can't be that God that God give you're in.

Father, thanks for this morning. Thanks for the people connected of all parts of the

world. We're we do we and we say, amen and amen. Thank you. Thank you.

Thank you. People, we're not we're happy yes or no. We're not. We're not. We're not.

The applause to the Reyes. That God to give me. That God. That God. Firm, as Talon to Osse, until the

Sunday that VINNECO Chau, Chau, Chau, Chau, Chau, Chau,

Chau, Benddeh people! Vos Dicient You know Tema, I'm here, I'm here,

the father me me bivow for you. And me cures to the your

your Jesus. All my my cargars you're just there's there's on the

cross. Algo that's so great I'm can't know you voice

saying to one and one and another you. You're a You're being a man,

No, and another other time Oh,