Dante Gebel Live - La historia secreta de un simple bastón

Episode Date: November 13, 2023

La Biblia está repleta de historias de hombres y mujeres que fueron llamados para un propósito, pero en algún punto de sus vidas Dios los envió a una dirección inesperada. El camino de Dios por lo general, nunca es el más rápido; pocas veces es el más fácil… pero siempre es el mejor camino. Siempre que Dios nos permite un tiempo en la oscuridad, es un tiempo de fortalecimiento y descanso; no de olvido. ¡Nuestros sueños, siempre se mantendrán permanentemente frescos en la presencia de Dios!

From the first that I came to this place there was a city that always me called power

the attention is the museum of cera of madant to so there is one here in Los Angeles there is another museum

of Cera in Las Vegas in New York in Washington that I've said to be pass in Washington we're going this week

I'll send a a great for the show. In Orlando, in Europe are in

in Berlin, in Istanbul, in PRA, in Vienna, in Asia, in Pequin, Hong Kong,

Tokyo, Singapore. There are all parts one of these museums. Between

many cities, Museum of Cera, in the reproduction of Cera almost

exact of all the celebrities vivas or in a one

so there we can from David Beccan to Barack Obama from Nelson Mandela

to Elvis Michael Jackson Merrimonro Brad Pitt Shakira Jennifer Aniston Sophia Bergera Abraham

Abraham Abraham no that I don't think that's but for Abraham Lincoln

I'm sure but in some cases of the figures of Hollywood luce

in the roba original the figures of Cera luce in the roba original of a movie donated

by the own little stars. And there's people that if is a little distraided and is

going to turn to a person real thinking that is a statue of a time.

The times that I always I always I always I'm at the statue and

to give me the most quietito possible to be to be to be a bit

and that was and that did, I can that's Peschiske, no? Of actually, that idea

is the idea of Arnold Schwarzenegger who did go to a statue vestido looked

as Terminator and when he moved to be to say to say he's a lot of

a infart to a two men what what is that when we

we're we we're when we after many minutes to

get people that not is real we we're the

and who is especially when when we're too much machiixt, one says, they're they're in

it's made to makeyjada no, they're to be going to and I'm a lot of life real.

In occasions when one is around to be done so fingiment we don't distinguish us a science

certain what is a betterver for so those experts affirming that to

that to detects the billettes the there are to familiarize much with the

billets reales one can learn of those the tickets false

that exist and that you can have to learn to learn to look in the tacto

and at the eyes the because exist different types of

different types of but there can train to insist

in to know those authentic to get to the

many immediately the the real the but even one

can live roaded of falsed of figures of Cera and this is due to

the majority prefer we think we to our own our own the thing

is part of the race human that we never we we're

we're the point of the iceberg of what I'm saying

in the social you don't think you can't when

you when you think you you you you you

60, 70 photos, 32 filters, until we put one, and all in the profile we're looking 30 years more young. All right, then you see in the reality, and it's the mom of the that

that's the person. Because we love to finge, no importance that we're not that person, no matter that we're real, while that we're trying that we're like that we're using,

we're trying. I remember that when I had 17 years, needed a employment that demandable that were 21

and obviously I was not able to go to go to get to get that and get

the time. So I took my document and meticulously with a o'h

to afeiter I'm the last digit of my year of my year of my

moment per a moment I'm falsified a document public

is a delito a very But, but, but in a manner instantia, I could gain

four years more, so rapid, and I was to alludeed with the young that I said, you know,

you're very young to have a 21. And, so, so I'm made the the genetic

German, because me be a more youngsit logically, I had 19, but I wanted to have a

one, and I came the document. Obviously, that the delito prescribio

and today if could if could ever to change a number of the document he'd

quit a years in the other to but still there

still there are that don't be and pretenden be

someone and are and we all do we do we all

we do you know and I'm in the way of the, I'm, and no we're not even though it's who we want and while

we're in that person that we're a lot of we're more more more

more more spiritual than what really we're we're we're

we're making it's we're doing and we're we're

we're we're we're so we're we're we're not

we're to us and we're we're to us we're so

good, a other people, that we're that we're trying to we're

we're we're about the problem of when we're when we're we're that we're

getting to a place that we've still haven't not over or a natural. It's for

so that I'm just we're we're we're we're costosos that in reality

we don't we can't we can't costiar but us auto-convencement that we can't do we're doing,

and we're doing that I do you do it for faith and we're indebted by years, because as we said

the domino past, we we're not we're we're in the time. And for the same reason

we're positions of leadership, or we do we do we're to spend a company

when we even even still we have been to God that that's that's

that The soul of the cera with the reality. God not confunds. God no pezzisks a person real thinking that is of cera, nor peckisks a statue of cera thinking that is real. God is the only that

can't timar. And in the Bible appears a story of a pair of a manas and sapphira. The story is very known. Vendiered some

properties. A matrimoio that vendue to some people, no, there to demonize them. I've seen that always

that's about this pair he also demoniza but not they were not they're not I think they're

trampos of the fact I'm sure they them are to give them to the church

vendiering their money well almost almost all the money

I'm I'm sure that I'm I'm and I know and to

all those who were they're going to do the country and they went to

don't all the money probably probably repeated the same the

Marches, he said the mirecoles, the Juebs, someone he said, I'm going to

don't know all. Maybe the other the people, he said the same.

One way to give the money, the money to the business to

the church. The Saturday went to his friends, and they

said, we're going to don't know all, and he said with a

good, yes, yes, so, so, so, so, so,

perhaps that was trying to or not to any of anybody.

And the most probable that is a syndrome very common is that he's

that he did it that's that's that's that's that's there.

There's people in the profile of Facebook or in the profile

of and it looks that looks that it looks that he's

that it literally is actually that's not I say who because we're

saying because we're But there a person very famous, very famous, no tell the name, even if they're to give them,

that's he quit those spejo's of your house. It's a dame. And as

a woman, a sort of Doryan Gray, no want to be seen in spejos. So, he has a

photograph in plant, a photographer living in his house. And when she wants to look

that, that he make a, that he's a photo, that he put to all the

filters, and when she see. So when she pein, and say, to see,

I'm going to the photo, he puts all the photos, and he's a lot of more

young, he's not to be a lot of in the photo and not like in the

picture. If there is someone, that's to be to internar for your own

your own and say, I'm going for that. Or send the ambulance or go. It's

grave-simus. The thing is that some people are going to be their own own own

own own the case of Ananias and Safira they've had been of the

money of the money, it's rationalable it's their property, it's their property, it's

bad to get to something, and the rest, the rest, the 80, the 90%

to donate to the church, no, it's fabulous who who does that?

The problem of Anania is that was that was being doing to

someone and he and the person, and then then says the

word that they're dead to be the God. I'm not someone that's

a woman that's the Cera with the reality. God saw that they're

they're they're they're they're they're they're in a position

to the one they've not even they're not they're not

in the way to form to conformars to they're

don't a grand part of the property they're codicier an

applause more grand. They were to be the matrimonial, that could give us the money to

don't know all. Nobody was saying they they were saying they were doing they're doing

all, we're doing a part or not say, we're not that. It's not

they're going to don't know all, that even that, they're they're

technically it was like if they're doing all? They're don't

And they said, because we don't know a lot, it's like if it was all. But not all, but not all. And Pedro said, there's a little problemita. Chicoes, you know, have meantied to the man, but not God. Oops.

And all, we're meant more what we'd like to admit. Every time that we finged the answer of the person that we're in a level of spirituality, different to the

really we're actually we're actually, we're part of the attraction of the Museum of Cera. We're estimators. And the Tristan

and Ananianas and Safira The Tristee and celibre history of Ananias and Safira us how important is for God

that we are realists realista no one has more a more concept of the same

than the reality this is today transparent that not means that no

to be having to have to be having to have human the

The transparency means that what I'm is a part of the truth because some one must have a part of the mental.

I don't have the obligation to show my intimacy. One thing is the authenticity and other is the privacy

but of what I know it has to be a part authentic and honest of who are really

honest, and that we don't pretend we're someone that we're we're not we're

we're maybe we're to get I'm I'm sure that we're to get to be someone that's

something because we're going to be the stature of the plenitude of Christ.

Now I'm sure that I do you do you do you do you even when we

are even when we're when we're when we're when we're because I know that God

does that because a father does it a baby when it's a mom a baby

even a even a even depends from the more basic to to change

the pañal but it's a time that you get to do you get to be and then

you're and then you do you dolecences and that part of the rebelia we've

we've we're just that when one you know when one he makes

a photo, you know, it's, you're, I'm, in the fact, and so on the fact, And not going to go to the photo. But it's an act of a reflex. Nobody

has made a photo without to be in a lot because he's the time we're

so that every every that's I'm I'm I'm I'm

because he's a of me that looks more intelligent more

spiritual, more more more more more more than I'm

that is like well, I'm put example one has

a one has a shirt No, there's a statue of cera that's a more or more more, no, no, no, no, this man, you know, this man,

you know, I'm a lot, and various hours of whelho, I'm going to do here up, no. I don't, you know, you see how you're. And he knows exactly, how are we're now, and who are we're destined to

and for that, he's permitted that word called process, the processos. Processes. Ache, I saw

a story fascinating about the process of the life of an arbor of a

garden. The process of the falseed to authenticity. Talves, the story not was

a great thing, but there was a part of that that me

me stremece and let me that you tell about that that

the magnificent story. There was a little almendro, an an arbor that produces

almendras. Although it was a little retoe, the story says that the duke of the

garden, labrava caretosam the soil, he was sure about that would be water,

that had a little almendro says the story, luchable to

grow to be that the It was possible. The progress continued every

every his senior always labrava the soil to his around and all right. The idea

of the fact was never was the mind of the world. All the what I was

going to be the best al-Mendro. Caramba me are you can't

be able to be able obviously still not was the

sufficient structure in the to have to masoner nutrients sufficient

of the soil and give a fruit. So, still for consequence no

could transfer the sufficient humidity to the ramas to do flowers

and insist, I insist, can't be my time, maybe this year, can't

give the story, it's a second, but no did the routine of every

primaver that was to remove the earth, to make surcos to make a tonne the water

in the place, he took a ch and he and he cut the arbor

the heart of the thing, and now what I did do that

I'm doing the I'm not not much I'm not much I'm

and the little little alman he's sent a tryionated

because the same person that should should should be

to care to be to be he of the

fount of nutrients. So, I could think that that the same sir,

he was cutting of the right? How he was to be to be?

What had done? And as not it was sufficient, separate the almond of the

nutrients that should have been a other, now his

son, he was he was cut into every one of

his ram he had been cuted and he

had started the and the process continued, until

that he kept without a one a same the duke

the guy to get to the tronco the courtes is the

cubia that cover the the heart of the tronco that

protect the sabia that he does the don't preserve

the levels of the water so the surface the

the with cortesa, has chance to survive to be able to be to beirted in other

arbor. But now his sir, he's to runca to get to his corte

and the little little now is so you see so he's

thrown in the soil desnud without raises has a

number of questions and response reunied in a

one one so I don't I what He said a phrase in Argentina

sobrejovido, mojado because it's to gover, on the same thing, I'm going to be mojaro, finally the denude almentro I was tied down the sun

and every day his sir regressable and the amentro thought well, maybe me injerte it's not I don't have gottesa

but something of umedat I'm maybe me injure rapid, capable that I'm that I'm sure that's perhaps that I'm sure

to injertal the sir he'dir about in the cold to the other side to the other side

of the plant desnuda and every day what the the cold it was so it's

so it's the process of secado took many days and when every got

of humidity had disappeared of the mannedro the he said

now now so now is now you think there's

and of revelation to the type, not the sir, but the little

he came in a revelation and he said I'm no I'm not a ammendro

I'm a baston I'm was transforming in a bar that's what I

wanted my sir I'm that I wanted to a very bar

over the which my sir can't now I'm started

to get the good to the change I this

is the process Result that I want to I'm a clare but I'm the little almendro,

the sorrow of his son that's a bit, no I'm going to do not do you're going to do next, or a baston without a but the bar of Almondro is adapted to plan B

something that not had in his plans when he was his papa al-Mendro and his

mom ammendra not they said a good baston not was in his

plans and this is something that's something that's during the process

of God a sometimes we're we're we're we're we're

we're we but God we're in a direction

different distinct. And the plan B of God not terminate being our plan A. But resulta that not is the plan B of God. It was the plan A of God. For us, the plan B. When one thinks in the Ministry of Jesus, for example, in the earth, one of the things that were that happened during the way. Jesus, for example,

went to the house of an official called Jairo to sanar his wife. And in the a woman with a woman with a woman with a

thing a and the point B. Apparently, that's not been in the planes but a

woman was sanada, a woman was sanada when Jesus was going to do that

God 10 lepros needed sanidad and and of when

they were coming and they said they go and rebel and

the said something a and the point A and B were

Sanados. Jesus He traveled to Jerusalem, he was in a city of Sycar, in a region of Samaria, in the the way of

a woman, while he'd a little a post, and something something that the point A and between the

points B. So, at times, what we think we is our meta, can be completely

at the meta of God. There is something that is something that's something that's

something. A But sometimes our idea is to give almedras. And we're saying, I'm aalmendro. I'm not so an almendra.

My son almendra. My abuel is an almendra. My bis-awel are in an almendro. And all of us us are we allmendros. But God has been in

a baston for someone else. And we're saying, for that we're not my plans. Yes, but for that's the problem that

we're sometimes when in the way does something that we we don't have planned. I contested in various

occasions. I said, several years I had to predicate in a certain country, and for some

reason, I had got to get a year to finally, I knew that I knew,

I was because I was reticent to go, I'm the logistic, the organization,

all was a spant. And so even there was pastoral because it was a group of

people who were to do something, and in that I'm a matter and and I

did, and I was I was quite not because it's a because the people not because the

thing I'm made to the event so that so I'm so I'm so I'm so I'm

faget I'm agh I'm and I'm molest I'm know of the scenario

no because I am a big figure and I would be to work

in the statue of Cera in the Museum of Cera back but that

sonrisa but that is a one sort of I'm that's a menote. That's like, no?

Not it's the one's the one's the only of the shockonda, like, of the Mona Lisa. That's

that's the way, I'm going to get to make to get to someone, and here I'm sorry

and when back to the stage, a man to get to the auto, that me going to

get to to the hotel, and I said, I'm to talk to I'm not,

but I want to you're like you're like, you're like, you're like, you're

he's needed to to talk, I said that his father he had

abandoned that his messages, that my messages, pardon, he

were them and I'm and that's a reason, I'm

a lot we're talking, we said, we go, I'm

no, no, I know, I get a for a way

I'm to say I'm talking, I'm talking, I'm he

brought up, and he did a different, I did a a

that's, complete my dream I could mourn't tomorrow. And before

to get to get to the day next I'm that the same

night the man that had had had had had

had had had had so so that that

that was that was the reunion the night

not that he was that had had had

had a little and the Bible is that

stories of women and women, that were called for a purpose, but in some moment of their

life, and for a certain time or for a certain process, God changed the direction

in an unesperated, or a call it was a site that was in the way of the general,

never is the most rapid. Pocas is the more easy, but it always is the best

the way. Although to us sound B, although we don't that That not is what planificed

The story of our Almondro Continua when his dewean Finally, after he is a bar, is a baston,

the dewee he's a muccio afilado and grab a name in the baston. Numero 17 relata

that then heobah Moises and he said he said, he'll the children of Israel

and to me each one of them a baston a bar for every house of the parents

of all the princes of them doce baras conform to his parents and you will you

write the number of one in the barra and you will you will be the bar

of the lady because every every chief of the family

will he will then then will join the

two bars the two bastones and you put

you putras in the tabernacle of the testimony where

I I'm going to manifest to you. So, Moses, for order explicit of God, take the two

bastones, each one has the name of his own, between those that was the al-Mendro

of our history, and those put it, and the courtina of the dinn of

the tabernacul. What was in that then was the place, the greatos

plagues of the cortina were, and they were to all the bars, to all the bastones

in an inquietante silence, in an absolute obscurity and now our amendro is very decorasoned.

This is a novel of Univision. Now see, now, now things it's a thing,

because the man says, in a principle, it's good, I was the good

amendro to allmendro to I'm that my mom amendra was that

was that an abuela, almedrosa, would be more orgoyousa. It's fine, not it was not so,

at least I wanted to be the beston of all, the beston and now I feel abandoned. And in

occasions we feel that God we're not stand-bye. And the strange sensation

that sometimes God is like if we had given before of time, like we

know to a retiro before of what we think we're there's a time of God

no say part of your service is the obedience and the obedience is that

now you get in a place without. To those we have

our our our ourson us cost horrors that

all that all that for what we think we

we we're we we're we sometimes it doesn't

that it and we feel vulnerable, desnudes, impotentres, and abandoned

as in this case, our barra in the obscurity. I'm talking when it when it

was abruptly escorted of what we were our purpose our our destiny

and no there's no, no, to be not resist an analysis because

we're caught because one pecked until where I met I the pat. But there

times that we've been cuted abruptly without without there's there's

in our lives that we're I'm I'm do you do what I do

or what could do you did the I did the better I'm not we

don't we're not not beston but but at we

we're we we're we we're we I'm I'm

I'm I'm I'm I'm all no I have more more more than I

more than I'm more humilded than I don't know where to get her now, yeah no would be humiliation there's no

there's a time in the life that one I did, I did I do it I think I'm a

can't be to dole much to know that sometimes God we know we're

we're that we we're we're we're we're able to do and we

we're Until we've yet we've said, and this is this is your why not

you know you're not you're not like you're like you're not so you're not you're not you

don't you know, not the thing you're a lot of a lot of you know does more information so it's a cabo

the map and after when one gets the signal in the cellular one puts the GPS and the moment it's the

signal and we know where the quorro we're going if we're going to if we're going to

we're not we're idea. So the bar of amending the thing

was completely abandoned in the middle of an obscurity

and behind the dark of the but I say

when one is behind the one doesn't that

it has that it's that it's that in all

to be to be to be to do you have to do. Every that I have to put in the door to be my microphone

me put in an oricular for the sound me prepare. Every way that I'm in front of the cartina is because

I'm in minutes of to get to see a and every day that you put in the door

is because the true. You know you know. And I think you do you grab this. I want

to be more cabeson to understand these things. For my hyperactivity because always I want to be

doing things. If God God does make a time of the dark.

When I'm about the dark I'm not about of the negrura demoniac

I'm about of a disconnection and always that God we need

a moment or a time a time that would be

the is for love and never like a never

like never you never you never you don't you

not castigando God you not you're disciplin' God

when God when God to be to bedece in silence and not to do we're in

immediately we take a penitence it's from the college I'm the time where Gave

to the Rinkin' Gavell to Rinkom so that's a greatio is comedient

the sir, because not not not you don't know the chiste so

because that's the maestra had the alerregea in my time and as

I told some chisesters, I said, oh, and the sir is chistoso. He wants to all.

And I don't have a problem and I was and he was a problem. I'm not. To the rinkon.

All rinko. So, one creed, I'm in the rinkon without, or out of the passio and you

put in the passio and that's it was a question. And one gets to do you do you know

a lot, it's a question, me mandator but one if you And he, or he

that that's discipline or that's a castigue, it's going to understand the process of the process

of the love. In any way of concentration, I always say, the guards

have been a power almost illimitado. Because a base of the people can

make a person, that the people, that maldigan to their family, that maten

to their people, they're they're they're they're they're not, they're

that they there's a only thing that they can do you can obligate to nobody to them to be

because the love never operate under the power, never. Me you're going to be to

be a castigar the love, the love, you're going to be a question so. So the major

miracles of God, his grand pliege of pyrotects divina never did that Israel

no marah to marry more. And that is that when we conclude

or of that's that we that when God we're a time a process

of silence always is because it's because us am a and we're

is a other assignation that that that that that that

to pay the voices other other way to you

can to you to the mother a sub-sue

to the comad to the comadry to the person to Salmos 121, 4 says,

I'm here, no he'll not be nor nor be the the world

his wife your wife does do you know, no, no, he adormecerer.

No he will be the that's we're in agree? And the

Salmo Salmo 3, 5 agrega I'm I'm and

and I and I and I and Jeobah me

sustentable. It's something something something I'm I'm and I

and I I'm I'm I'm I'm think that's that's

that is to be and and get that God still

you're still you're still even when when you do

when you don't so stien so continue advancing while we're

not no, no, need a God all the day one is he's

very very much and he's a little God, he says to go to do you,

to do you to get to get a time, come, doorme, that long no time

you're that's that the depression that you have is a thought of

the feeling I'm I'm more than my parents get me the

life give me the data, give me the all of that comes for deprimed

and the depression and the problem is in when the mind not descans, although

the time's the time's not the time not does it that's a

over-exigency in the motor that culminate in depression. When one no

he's because he can't think it can't do you think there's

there can't resolve the the problem the problem

who He said, I've a lot of money, but this night I'm all the night in vigil. And at the morning I'm

when the morning I'm going to when the preoccupation I'm going to a cheque? When the preoccupation

sano to someone? Lograster something? All right? The night of the door of

the cell of the cell of the care of No, any part medical,

at the seven of the morning is the first part. And we're saying, we can't

get to out of the way? Why are you going to get to to be? if you're not

can't see a mother, not can't cross the door. But for if it's a lot,

if it's going to get to be at the morning. And my brother and says,

and if she's at the three, they're to get to at the seven,

that's that's that's that's that's he's he's he's,

he's we're we're going to get, because I didn't know because we're

people that that of the other other other had to that was

someone with with asthma. No, I don't the no idea. We'll hear we're in

a lot of other side. And I said, you know, you're the man? We're all two.

Can you? Cammue the part medical? No, changed. But we were the

two gansso thinking that our preoccupation was going to help. So when the psalmista

said, I said, I me accosted and me and I did that God

was justentando like when when I went to do to

about that God no, decans, and will the purpose in your life, you know?

One of the pieces of music classical that's that's that's has

in the world, is, you know? No? No? No. No.

No. No. The symphonic No. No. 5 in Doe Men,

of Beethoven, we know we know we know we know about for its

emblematic aperture that's in the cartoon of Tony Jerry. Tananan

anan Man. See, no doesn't know of music classical

but you know you are the four of the most of the

music Occidental Tanan so so you know now you

know that the partitura with what is musical a

musicalement a Just before the first note, there is a silence of corchea. And then if it would be like a zero at the left, that no, no, for a musician, the silence of corchea it has it to respect. Resulta difficult to see the intention that he was originally Beethoven at putting the silence of corchea

there as an amortiguaer of sound before to commence the work. But when a concert, that will be done to talk this theme, is for commencing, always there is a noise in the environment. Conversation

of the assistants, people who who use to the room, even the rule of the paper

of the programs of the man. And something in the initial of the

symphonia is to clean the ears. Even if it is a

only a corchea. Then before the Tanananan there

there is a sepulcral in the where the music

because the silence is what is the symphonia. And what is it for our lives. A few

us have been a silence of corchea, that we don't understand why is there in the partitura. But if

one wants in especially symphonies of the grace of God, the Lord, we'll get to

every time a time to get to you're going to be a time that you know

to start the the geta, says, Dante about today my version popular.

The time that God no silence. So for the Arbor of the Almondro converted in

the barra the leader the life had been to go again and now

is in a lot of other bars in the dark in the middle of the

we call a silence of for what? Why are you? Is that God is that is someone

that is a thing with the world and God that the purpose

of the almendro never would be to be a baston even even

that it would be a look like a question I'm

know you know you know that you when two words

are both two are in a same phrase

is a capric grammatical of the language of

servante that is an oxymoron you remember the

oxymorone like like for example little big big

one could say if are if they are gigante. But we say, this

is a little giant. It's a oxymoron. This is an instant it's an instant not eternal. You know what is the oxymoron or so no? A luminousa obscurae, a light, a wilde, Hispanos puntuals. It's an oxymoron.

Argentinos humildes. Oxymoron. Boena suitor. Oxymoron. And if there an oxymoron that He legan to all, in my opinion, is the Christian incredulo.

Because is what is a Christian incredual? Could say to that is a Christian that is a Christian, but that no he to Christ. That is an oxymor, and

that is a Christian incredulo. Cree in God, but no he crea to God. And the processes of God can resumed in this. One time in that God, needs to

give us a silence of corchea to keep us the incredulity

and the fingingiem of the carson, quit us our cair. Convengames

that I have seen, as you God, to answer orations. I've

seen people sanadas, to be mud to the doctors, parheas that were infertile

to give a loose babies, persons to earn and with rapid

to get employees to get employees, that A few so it's because the

faith has resulted and the word and the word. But for to be sincere

a little a very a reason a little a question

to the response to our partitura. It's like in occasions we're

the first we're we're we're we're we're everything

we're to do the most honest of the most of the question

and no there response the moment of change no

suede. The cancer is sparse, the metastasis advances, the finances is casse, the matrimon

is more solitario even. So the faith not us can't not

a life a life but is a opportunity to discover the opportunity to

see the God in the middle of the thing? What is what I want to

do? That's is process. So, all the grand stories comeensan with a silence of a corchea

of adversity. Of course that if one could be to write your own own a problem, or a silence

at the initial. Because we want our stories salten, the promise of the liberation to

the first to the first, and evitances, and eviterns the battle, the desert.

One says, why God no, you know, because God, you a point

over the marrojo by the over the water and that my enemies don't get to

get into them doesn't work so. The life can't functioner as you

not create a child we can't create a like we not that our children don't

who can want to that the other but we don't avoid the

suffering we're we're to be that not you don't be that

not to be that you don't we'll have to have to let's have to have their own own little bit of some propies. Oh,hala, there are a frasco of pastillas of experience. Tommate two pastillas of experience, my son.

Are you the things that I pass, so no, you have to pass. Oh, ha, la, she will have to golepire, even with the same pietras that they got to give us. One tracts that no. But, vasha, that we're not, or we don't know we'll give us with the same piety of our

fathers. Well, just came all the sanctified of the Church

Universal of the Reigno God. Never ever we're how the

God if our life not had not had to

he had to have that if all the questions,

and why all the questions not we're we don't

we we would we to put the faith in the power of the

prayer of the power of Jesus. As we are in a question, we need to we need to

the communion with Jesus. We're we're going with the or we want to move to

Jesus. And we don't the process. Because the process is the always the

story behind of the glory. Between the promise and the

Paga, there is a process and And if we know process the process

is probable that the arrival to the earth is retrace or not never in the worst of the

case. So, many we're the recompensers because defalleses in where

in the process and it's part of the naturalness human saltarn

from the promise direct to the pagas God me do, I'm I'm

so I'm so that is so the life. But the process is the time

that we fortalece the character. The silence is the time where we learn to

depend total, absolute, and uniquely of God we don't depend we more.

That's does it does it, we're what we're to say the people for the

man, we know, we're not the only does only the only does what you

do you don't that's in the silence and more important that is that the process is the form in the

we're going to more to God and this is the process is the caldo cultivable of the faith is what is what you when one is the only

that's the only that's the end up to find that to find out of that you're to come that at the 7 of the morning

there's a minute you can't do do you know the stupidness that we did or get to to get a

to go to go to your house, and use the faith. No, you can't say nothing. Your son, I'll go to the night because you're at the age to go. You know, you know,

he's got. And the mother, and I say, I can't even that he can't. What can't? Put in a secedor, a microchip

without, in some part, making to think to think that's a suppository, and be, where's, my son,

or to and use the and go to go to to dream in peace I'm

and I'm just God just God me has to be and live confiated that's

part of the process that's in the faith in confi there there

one learn in the obscurita to come for faith and not for

this and not can't learn that we can we in the

obscurity. There's a many of success important in the Bible in that the victory

is a very much in the night. Jacob luched all the night.

The liberation of Israel in the Pasco occurred to the

night. The battle of Gedion was in the night

in more of a time, and the angel of Jehovah was the

night and he made to do to the enemies. So this is like we

say to the little we're to be the darker not for that you can't be the obscurity not that

God to doormy there's a moment that God not only not you need to

not you not so much not you're storbas there's there's that it's that God

no no no and apart you're you're you're allege you're to do

to dream to dream to me. The other day I I heard I hear a very hard. I don't know if I should say it. Because these are the things that are in problems, but it's part of my

authenticity. An friend my man me says, you know, I've thought seriously that a lot that sometimes, God permit, in certain occasions, not always, the

infirmity of the Alzheimer, because disconnects, the brain, to try directly with his spirit, without interruptions. And me gave the example of his proper father,

that was a man that his mind not he had a lot, because reasonable all. And in his affan to rationalize

all, no could accept nothing in faith, nor his own to be in the church. A day,

a cablecett. He was a new thing. And then they'd be the presence of God. And he had

great encounters with God and this he said, if Papa, no, would have been disconnected

part of his raciocino, not I don't know with God. This is a case extreme of what I think. I don't have

evidence toological to respond to this, but I do I'm do I'm sure. And I agree and I agree with

that many times we're we're the most we're the for the process of God. And we're Lord, I'm

saying al-almendro, I'm going to be al-Mendro, and he says Baston-Cabeson, Baston-Cabeson. And when we conformed to

be a baston, we're manda the obscurity. And says Salmos 46 of Kekenskietos Reconnose

Krookin' Ketos? So, for what God a few we can't keep to? To recognize

that He is God? That you not is God? That you keep your standing?

You're think we we're trying together together. You're you need you

you need to keep and recognize that I'm and he know to keep my,

and he don't keep keep The thing is that during the night more

long and more solitaire of their existence, the little al-almendro, is to feel something

that's that's that's through the cellulas. I've passed a much time

since that had had been that never I said, I know,

that was, the umed the humed to get to the marchitada,

that some was a And in the middle of the obscurity I sent you the strange sensation of that the

corteas and he literally see that he's a brotte of the and then

another brot stoyed in the other coast that was that was in the dark

in the time and while that a third brote appears the

first brote came to to flore even in the light

of the that not planted supposedly I'd have been been

planted in a soil that he was that's then the

second and the second the third and the fourth one one

continued all the night so for the astupefact almond one of

those of the brot miracously and he's a never

in his life had had had done alman remember

that was that was cut before and And now, now I've already

has already not only the capacity, but the hope of the time of the time. I go

that one always has been that you know, even when we're going to

be able to be able to the closet the pantalone of the person. Because some day

you've been in that the pantalone. Today, no there's not there

not any a brazo. The arm no not in one of the one of the

your Pyrna. Tired all the pantalone of the long. And you

say to get to not? Because some day I'm going to put

to put it to get to get to get to get to your life

you're to get to get to get to Willy to

not going to go to not but all we're

I'm I'm a pantal the the the Almendro

had an almedra of the that's that's he was going to be a cut out of

he's but it but the brot and they're in the place where in the

place in the enderer and more dextroas and said the word in the

tabernacle of the testimony and it happened that the morning the

morning the barra of Aron of the house of Levi had reveredecided and he'd chadoes and reneuos and had produced almedras.

Here is where, with the almendro, we've got to understand, ah, resulta, that when God is in the equation, when our dreams are when their plans

just are being started, recently, is not, Yes, or no? In reality, the barra of the almendro without a point to discover the secret of what is in the presence of God,

there is when one's when one's the presence of God the person that one's a sonnue to be. There is. When God does his best job, always is in secret.

And the barra of almendro no comprehend you that still was an almond until the morning. One is forget what one was

the life you have the the new you're the men who are

the people who are in the service to God one we don't we need

we're we're going to serve to be and there a moment in the life that the

people and we say I don't support the bad character of the

people and every people more people more we're we're

we're we're we're we're with a a lot of medical

that were a person to serve to serve a person and they're a jurament

hypocritical that's that they're in some that's you're not people who they're

they're what's what's in the process one you know that

you'll don't not that one not no produce the composition genetic

that one really resuscit when you are in the presence of God there

there's composition, there genes that resuscita even that's completely disconnected

of the soil, when one is done in the presence of God flue the adida at the

through the cellulases and it always that's that's or not? And he

and he started to to work something more more more ancient than

the light of the amends to work in the almanro the action normal

of the all the leges of the naturalisa that not could make creased to the almendro de-pronto see opacadas

when the sir did that the ramma started to flourish and milagrosamente did fruit in one one last night one last night the little

was old all the endro all the that always did so in just eight hours 12

maybe. The phrase in a one one only a minute a lot of because for a year

one of a group of the people of people of the young said, year 91

no you don't you don't you do this in a one one

one no no all all over all all you

will be you will be you will be able I was an absolute

disconocido. And a night in the year 96, in the Stadium Belles of in Argentina, it was with 55,000

young people, not were to predicate, without publicity, without resources, without social, without,

no exist, internet. Those who are to Taylor Swift for here, they're in that they're that never

never happened. There was in the world, no way, no way, in Argentina. And, of that night

appears of the nothing that I never had seen until that a famous a manned

called Palito Ramon Ortega or Ramon Palito Ortega 55,000 people saw how

who know here. Here we have a casto who is Gaston who direct the

alabance and the adoration that was with his 15 or 16

years with his one we're that we know I'm

that there was we're we we're we he was

he he didn't idea of that's Get us, par to my side. Saluda the gentio, can't.

Until today, I know who's the he's got. But with him came to do a group of press, of graphic,

of radio, television, and they'd photos, and that night we went to do with and at the

morning, my Geta was in all the periodical and revistas and in all the

canals of television, in all. And although the famous was palito, the famous was palito.

But I was It was when I was t' black to be more a lot of today is

exactly the reverse and the people and the people and we're to ask a little

a rameau a manned and in the morning was a celebrity had flourished we

we're we're we're a lot of television and all

happened and all literally in a one and a sometimes God

and it's one one a day is like a million and a million is like a year God can

take millions of years of a end up and infunds in a one one night.

You know your presence reconnected, the disconnected. And then the people ask us

and how obtuista that fruit? If after yesterday didn't know you didn't

you know, your company no has the capital, not has the experience that's

how you now, you know the jubes and you're doing fruit. And for all those

questions, the famous oxymoron of Christians incredulul who are a question one

a day, and the presence of God make that our dreams more they can do it

can do it all night you? You know? Never subestim is the potential

of a encounter with God. Allelio! But there an ultimate secret, a ultimate

joy of the coroner. The word says that Moses sacoed all the

bares and all of all of they're all he's got to say to Moses, and heye's

and then the barra to make it into the ark of the pacto, that

that's that God he's to make to a Moisis that's, you, I'm, you're, and, you're,

He said, no, you're going to to be in my presence. And what he thought was another castigues, the author, the book, to the Breo

relata that in the ark there was an urna of the oron that contained the manna

the barra that reverdece and the tablas of pacto. That is what was in the ark

of the pacto. The manna not was to be not to because he had

gusanaba and it putrido. But, but the mana of the arca of

the pact, always was fresh in good state, testigo

of the provision of God to the next generations. Because God was in the

person was the person. God was not the future generations had

the arrasions, the arca, and v. And they're a mack,

red, reseco, agusanado, rancio, red. Imagine that's that's a

lot of putrid of the ark. Ordened to Mos and Aron

that were the bar of alman of Aron in his presence

because the life is going to continue there and naturally

and the accioma nothing and that yed and not mure in the

presence the the ministerial not mourn, the don't

die, the promises of the presence of our life our

dreams in the presence of God. And the fresh curing is a derivation

in any relation, the freshura is a very time. And while

the barra is there, florese, and the mana is there, is fresh, and comible.

Because the presence of God preserves, that's life. So, maybe,

this morning we're going to a time, where God made you that they

were to the cortece, the provision, the resources that sustentable to the

people to the people to you're and you have and you And you sentiste that every got of humed-uped

was absorbed of your ser, and you disconnected of whatever that you'd give an oxygen, that were in energies to continue to get along. Of course, p, p, so you're

the a lot of the dependencies human, and you werestably cuted, of what that you ever ever thought, that was your

purpose, that was your destiny? You, you remember when I said, I, if I do you, if

you no, If I'm not, if I'm not so for what I'm up to every morning and one day the children are going. And your purpose of to be a mom, even though you're doing

technically, to the practice, you're mom, two times a year if you're when you visit. Recurrected when I said, no, no, no, if I'm a little, I'm more, I'm saying, what,

what did you, what, what did you, that's, and you're that's, and you're that, and you're that, that person of the one of the

which you don't we're in a silence of a question, and just

there is when one doesn't to finder to be a attraction more of the museum

of Cera. It's when we're not result that no our plan A to be

to be to be to be a baston and it's when we disparramed in the

presence of God without how or without a I'm not going to be talking to

those temporaries that you don't have any oxygen or not to do you but only you can

say between the and between light and I feel desnuted, solo, without protection,

vulnerable and that that ends being the more sincere and honest

of our life because we don't know we know we we're

that we we're we're that we're we're We say to God these, here I'm

first every way we say, we're going to reclamar, me prepared to serve you to serve,

ushame, that I'm that's my capacity. There's when says, sir, I'm a bar

seca. I know I know what is my purpose, and my destiny. And then

God, that never can't be the cera with the real, no, it's all

with your presence. And in one night, in just only hours in your

presence, us accelera the destiny, us and we're it's a purpose and we

can produce the fruit that neither the sun and the earth they're

all of a night and when all so all so that that's a

voice, an acceleramient in the times of God when God

he's when God, he's he's he's he's what you

see what's gremia And Jemia says, I see a bar of almendro

and he said, Jehovah, well you've been seen you've been have seen.

Because the bar of amending that I amsure my power to put

over. Dese Jemias 1. 11. The bar of almanro

means a part of the bar of our amendro that means

that the thing that the Lord is that is a urgient

the time. How Suco Jememias that was was a barra of almed.

All the bastones are all the bastones are the bastones are the only way of that was a thing that's

a bit of the trotniated, florecated and with fruits. So, God is saying, what you

see when you look at Cremia, what you said? Because I want to say what

I'm going to see what a bar of amoe that even a whole night, I'm able to make a

whole of the first that termine this year, in a one night and in just only one hour, God will accelerate our destiny and will be to do your purpose eternal in us.

So, the church, amada, we're going to to be able to do al-Mendos, but with fruits that were engendrised by the intimacy of God. We're going to celebrate the Reyes, and you believe that God you know.

Hallelujah! One day that you put to put up to the Pune, celebrate. And give you a applause to the Lord to say that The word of the Lord, has spoken this morning! Well,

we'll, go, go, go, celebrate the senior of Seniors, to Reyes! You exaltamos,

Ray! What, if we're we're taking a time to do that that's an mendro,

no, do you do do not any other type of oration, no, you know, you know,

don't you ask, why, do the Lord, I'm a ram a sea,

so I am you're going to to judge for how you you seentas. Dill, me I'm

I'm without no I'm just I'm I'm don't

see anything around there's and there in the presence of God that

that before to get to your time tell that

only is this to the or the other that

another did I'm a person a solo with a

great accent Surene in a world in a whole I'm

I'm never have nothing to offer this another because I sure you

do you do you you you're you're you're you're you're

not they're not not you don't the fruit for the

ground for the land for the earth just they're this

has be God. It's a good good for God that when he makes

reverdecer your ramas nobody neither even has the

debate to think you had had had had

had been because you have not right and in a

world where all all all the people have

a postura a status see a fruit that's a

only only has that the rodiss be able until the God

of the God tell the Lord if you use

me and my assign my assign my is to be

in silence in your presence until you you get

you for me it's it's it and you You want to be with me more than you

you can't use me. To say, I'd like to do things for you. But I prefer a day in your presence, a day in your atrius, than your

were from them, doing things for you, but without your presence. Do this morning the oration of Moses.

No me quits, no me you get to any part if your presence not with me.

Because I have done that you've done to my person I'm a person a person without a

No, I've been nothing. That's been my oration all these years. Never me considerer a great man, a good type. I've said many times in the affand to be a statue of cera, but never in my interior I knew that I was a great type.

But only one of the while me afferre when a young-cito and was the presence of God, never me permit to parrame unto a gentio if your presence not is with me.

because they're going to to see the and know to know that I'm to know

that I'm not to you know a single instant in any stage in any

scenario no you don't you don't be there and you

have been and God has been the fruit has been not for the earth

not for the earth not for the he in the soled has reverde

your almedas. Let me. Let's the hands and say, Lord, I receive this

this morning. More, more, more, more, more, more, more,

a genu a lot. Oh, look, look. Look, how the Spirit

Santo to take the lives that's that's that one,

a lot, now, now, now, now, impressionant. M,

more, more, more, more, more, more. Padre, new

young, young, Anciano, adult, tocels. Lienalus with now. Yenal

with the life of the spirit. I'm I'm not only so that you

get that you the process but I'm more that you that you

that you're that I'm my my my time

now that I know I'm not not not in my

life as these days not he had been with a

heart so crows as a old old time father, you do you

do you do all all those, it's impressive what God

is what God is presence of the spirit more more

more more more more, more, more, the process of the

spirit is now now having reverde reverdecer, reverdecer, what was

that was more in house, I can't I'm sure a much people commovied

in the spirit. It's the Lord doing a work gando and

cross things, transformando more, more, more, more, a, dulce spirit of God, Dulce spirit

more Let us this morning More, more, more Let's the Bautism of the Spirit Interceding Clam,

Abrains the Book, the Spirit Santa is going now, more, more, more And I

feel that something has liberated in the aires, that something that something that's

something is something more more more more important, not it's a sun,

not some nutrients, is the fire is the life is the life of the spirit Ha ha ha ha ha ha

Hey There's There's More More of your glory of your spirit More of your

glory of your Uncion Dulce Spirit of God M Now

now I take a time to say Lord I I'm I'm

I'm It seems a boberia but many no bendices in their process. No, I know how many

will they'll have the value. The value is this morning or this time, because I know that there's people, looking at different horrors, to say, Lord, today I'm going to do you take it from the process.

They're saying that's an oration that's many of the Koreans, the church that every that's in a crisis, not they're not for that God those quitted there because they're saying that if not

the crisis will be like a examin that one's never to not a graduation

without the time. So, they're to say, sir, that take the time

that you want the time. Just help me to cross to the time that you have done.

That's I don't know how they're going to say, sir, I don't you're not

to be saying, I'm not the time that's the time this thing, that's

that's this crisis, that for that you're it's if it's because there

is because there a process there's there's more there's more fruit and there more food

there's more more humidity that has to start to get to my interior for that I

don't know I'm going to say that I'm going to say sir I'm going to say

I'm going to when you have been when you have done to be able to get to I'm going to

understand that I will be a better of this, that of this training I'm going to to be a better person, a better spouse,

a better child, a better daughter, a better better, no-sever, I know, that's, that's a

you're going to make the me. And I don't want to accelerate an trainingment, because I

want to live to live it. I want to when I think this silence of corchea and then

the symphonia of my life, until that I talk to back to get to

come to to be a time for that to the Lord, to those who have now the value of the process and to say, Lord,

although dole, the pod, even if you're rames, even there's a cortece to quit. Me

is preparing to do something more than a more than a sustain. But I'm to go to florecern.

And you you have tried to the obscurity because no You don't want to that nobody's the credit

of these flowers, and of these fruits. And not it's because a man you commission

or not someone you know, it's not it's not to be because the Lord

was in the light. And in one night, he decided visit your life and to bring

your life in abundance. You only now you're just now you're

to to restan before that they go to their and I'm recetarles

this to this to not they're going to go to not a recetary I'm

going to get to to get to be to make the mind this night

do you do you do all the rest of the day and at the night and the

day. Dile Lord, as you have about this morning

I'm going to be and I will and I'm

so I'm because you and the purpose of the fruit will occur while you're sure, I'm going to to be to have to not able to

norer, but calibro my spirit with your spirit for that while my body, my body, my carne, your work

your work, still moving in my interior. And for the morning, you will be surprised this Monday, for the

morning, you will be to surprise. I'm saying, the sir, no you're not you move from the

obscurity, still there, until that out another and then then it's he's a fruco

because God you have processed because it has a purpose and not

you're that you don't do you do give you God you

and make resplandes his rostro to you to the other part of

the world chau good good domingo to get

to eat to eat to thank I'm I'm

I am I don't know I am You and me curates

And my Jesus All my cargast All my cargast All right in the cross I can't I can't comprehend Owego your dulce voice Diciento

Oh You're welcome You're am One and another Oh Beh Oh, You're all right

You're am You're You're You're all right All my cargars Let's get All right