Dante Gebel Live - La hoguera de las vanidades

Episode Date: October 7, 2020

Todos en algún momento hemos sentido envidias y rencores; sin embargo, debemos recordar que somos siervos escogidos de Dios para bendecir y hacer mejor la vida de otros. El siervo debe esperar un trabajo duro y simplemente hacer lo que tenga que hacer, sin quejas ni exigencias. Si vamos por la vida anhelando el gozo que le pertenece a otros, terminaremos sin gozo alguno. ¡Luchemos cada día por encontrar el equilibrio entre una estima sana y la humildad, que nos ayude a no quemarnos en la hoguera de las vanidades!

In Argentina, we have of a particular that alleging that occurred during the second

mandate of a president called Hippolyto Irigogian there for the year

1990. Some say that only is a myth of a little

someone was they're but they're that was a

meantira maybe by the golfists of the year 30. The thing was that the rumor said that the President

Irigojean, in the last tram of his gestion, was inil, and was manipulated by his entomero. And as the

mandatario had had done orders expresses, that not were not the news, his collaborators decided

imprimed to imprimed a periodical fictitious of an unique exemplar, that was the he was the

president only could read good news. And there he was all

and from the not of the titulares and from the letters little little

that's extraordinary that was doing his gestion that hundreds

of people people and they're all days to

imprimed a only periodical that every morning said

they were they were to to put it to put it to do you.

Obviously, that information not corresponded the reality. For the contrary, the country was in yams,

the economy collapsed. But the president not said about because he had a periodical

different to the rest of the city of the population. And I want to make clear

that this message not is precisely a di-I- Diggoje. Because

I think that especially during the pandemic, much us can'tsamos to read diaries of Irigoge. We gave us to know that the evangelion needs a fundamental more solid than words motivational is a

domino. Resulted that when came to this pandemic, some no less got to empower with repoters, with repeat some phrases of a leader.

Necessesit we need, They needed something more. Jesus pronuncied a parable in Matthew 7, he says, the who hears these words and they're in practice, is like an man prudent that built his house on rock. Calliered jubias,

crecerned the rios, soplored the vintos, assotar on that casa, and with all, the house not was derrumbed because it was cemented on the rock. So the

effect of edificing our life over this rock not us immune to the tempestades we're about the

last in that message titled, something, not we're has been not it's immune to the

death, to the despidos, to rompiment of some relations, nor the COVID-19.

Tampo the being the being the rock has to that our question

to work to give a sufferings, no sienta the punsada of a pundit, of a

burden, of a verygreens, of a what is that in the fond there's rock a solid. If you

edificed your life over Christ, you can talk the fond, you can pass her

and even you know, you think you you're still and you in the

time in the torment. Maybe you're maybe you have been to be a a father,

a father, I'm a perhaps that you're going to a divorce or you

have you have done for a very much in your luches with your acrede

saying, no, I can't pay, no, no, I don't, I don't, I'm

found it. But in that moment more tenbroo, more atroous, God to do the

faith necessary to get to the and when when you back when you

when it when it comes a front, it's with a new

dom, Also, also we also we also in one of the messages during this pandemic. A new dom. Aver seen a God in the fond. And that is major than the more than the

enemy has attracted to your life or to my life. Because in the fund is the fidelity of God. In the front, there's rock. For that we need a good quota of the truth discarned.

We need the Bible as I go every domino and see a Jesus with eyes new. Ditcho this, convengamos that at least two things,

I want to construct the base to transmit what God me said, but this I want to be clear.

Convengames that at least two things make that the Bible be absolutely unique.

First, that is a word that literally when we let us the scriptures we are

we're inalando what the Spirit Santo exhaled has many of years.

Second, never one gets to the Bible. You say, let me the whole. No.

Because it's like a kaleidoscopic. It's calidoscopic the thing. One, one's and goes

and it's new vartient new, new, new, no important times you know,

it's always never, it's a year never is a time and it's a temporal and it an borgune.

So in the Bible, as we as we said also, it was composed for more of 40 writers,

more of 15 cycles, in three languages, in three continents, and these authors are from from the

agricultors and pesters, to prophets, a prisoners of war, and it barca almost all the things

under the law of the law, the story, the poeceia, the prophecy, the cosmology, the theology,

the gias that they're going to inventing. However, a despite that it's

a hundred of many times of the time things, it's not quite it's

and for that's that he an author after of all this. Detrace of every

author, there's an author, that is the spirit of God, and why, I'm going to I'm going to

I'm saying it, I'm trying to make what God he said, that you that there is a form

very subtle of idolatria called bibliolatria and is to the Bible as a sin in in the way of a middle of a

middle for a thing. So the objective of the Bible, not is only the

knowledge of the Bible in some. Some have written the sabreys and they say,

I'm like your message because not you the Bible. So, what they're saying

is that the memorizeo, but I don't say, we're going to learn in the San Lucas chapter 4, verse, so in the page of the Raina Valera, it's what I'm, that's what I do. It's a question of,

that we'll just go ahead to the point, no? But some say, no, it's the Bible of the Bible, how it would have to do. And me I'm always,

if Jesus had with the rogios of Isaiah, under the brazo. No, Jesus said, oh, you said, oh, you said,

oh, you know, not is necessary to learn the Bible of memory. The objective is to learn to recognize and respond to the voice of

God for that you can't in intimacy with him at through the scriptures. But the

Bible can be not used or manipulated or manipulated. The same the devil

he attempted to use the scripture to attend to Jesus. If you are this God,

then you're to be to get to the point. When you sacs the Spirit Santo of the equation, you're going to the letter whewka of the

law. That's the difference between the information and the transformation. One can informers with the Bible or can transformers. I know that

there are people think that God only about the scripture. Not in the Bible. Because the Bible

is inspired for God and I know that the canon is closed. But in reality, one is

examining the authority of God when desacredited the capacity of God to talk to some other way, other way, and as much as it was in the pages of the Bible. When I examine the scriptures, I see a God appearing in places strange, in times extraions, of manyas extrane,

and the fact of that something not necessarily it does anti-biblical, because if not we're not doing to God, to a book. No, you move a God because then you're my God, no. When I'm not Biblical,

I want to say contrary to the instructions of the scriptures. There's another category that's called A-biblical. Not no Biblical,

but A-Biblical. And this is a connotation different. It's means that no has precedent in the scriptures. And that necessarily not it does

anti-biblical. I don't know if I'm explic. I mean, I mean, in the scriptures, Precedent for the Pulpit. In the scriptures, no

there's precedence for the transmissions in line, to do you know does the Bible that some day we're going to predicate or for television. But, while the methodology not contradigua the theology, then we're in good terrain. Incluso could we're going to

landerousa. For that the major risk is that the predicators care we gyrrhygianizing the Bible to transform it in a diary of Iroge. Usar the Bible with the passages

that we're convienes, those that sound more. Not to be able to say, no, this is not this is not going to understand, no, this sounds very despotia, no, this is more

not what I'm going to, no, the Bible is the Bible. It's a book of poetry, narration, ensign, biography, deskarned. And when one

hygienisa the Bible, is a diary of Irigo. If I only you only about the Bible,

I'm doing the book I'm doing the New Yorker. I'm doing a Bible special for you, for you,

and the Bible is complete, absolute. And God can't be able to a form

that no has a I've declared this, I proceeded to to open my heart. When I had 21 or 22

years, yeah, I had been to predicate from from the pivit, from the

21, 22, perhaps that 23 also, I'd I'd because me invited to

to prediscar in congress important. That's where were

many people were many or famous in the same affixes. I was with tremendous of God and I was a manned, I was a man,

a manchino, a chamaquito, as they said in Mexico. And my meta was to fill the agenda of invitations

of all the world. I wanted to make opportunities and all what we fabric we with the effort of

human no comes to the power in me to crucifix those motivations that were

inequitutes. When God started to sacrifice my motivations, I did I'm trying opportunities, and it was when those opportunities began to look me. Unfortunately, and for Providence, Divina, I was I learned when I was a man. And I didn't learn to, because I would have done. But I remember,

I insist, I had 22 years, I was in a grand Congress of orators of a certain country, and I don't know if you know how it works that, but when you're in a Congress, like that, those motivations

are puttas a proof. Because there the game of the comparisons. While

better the other other, the worse you be you know, and the more you

see, because the people compare. That's tremendous that's a fulano.

Yes, but when he was he was supered. It's spantos but it

does the or the don't know that person. But in that then it was

the more because I was immoduro and very insecure. No, I wanted that a other he was very well, and just before I predicated because I was mad-parated, no, I didn't want to be able to nobody. And codicially the people.

I remember that, after my oratoria, I had two, three messages that was for all the world with the same message, I remember that when I came to predicate, behind me, passed a unuged, a man of God, that was

that's he's a person's in public, literally. Hebel, but he's

Argentine, a man, he's a good, he's he's talking to me. Then we're

doing this of the person, this man of God, it's all he said, he said,

and a mode of a pardon, or of a pardon or disculpa, and then me invited

to the country, and we didn't mention more the issue. But

I was, while that was liquidating, and I had 23 years, the anfetriot of the Congress, I remember that put the man so on my rodilla, I was sitting at the end of the and said, no you preoccupies,

Dante. This is to be to help out of the character. And me took like the knee, the roadia and I'm saying, let's, let me

don't you preoccupies. I made, I was a story where one day when one says that a student subued to predicate with

much confidence and he back very humiliated, because he was bad. So, they said, Spurgeon, he said, if you've used subed,

as you've gone, you've gone, you've been up you're and it's that not the way to find

honor. It's consigne on the base of honor. But I know the

thing. It's all we're we're we're not when nobody us is looking,

and one wants to do you want to when someone or all you

are they're But, while one no crucifes the opinions of the other, what are to say to us, no we can't do with our destiny? One has to mourn literally to the approbation of the people, to the

people, to do you know, in this business of the Reign no, serve to the Lord. One of my metas, since many years, is being in private, a better person of the I'm in public. No, I I don't yet.

But that's my meta. I think that those who most me know that those who know that

are the people who more me respect, who more they're more they're not that

you know, you know, know, no, knows what is this, when you're not you're

not this is my task, my goal the to check the breach between what

I'm in public and what I'm in private that every can appear

more the one to one to other, that no that's the essence of who I'm in reality. One of course Carlos Sanacondi, the great Carlos Sanacondia, me said, look, there are many leaders that are inamorated, that's all right,

that's all right, but of the vanity of the exit, more than of the almas. And to me me kept that. That if I me me doleo

what he said this other leader of me when I had 22, 23 years, is that maybe I I was more enamorado of the people,

than the people, the land, the vanity, that's the term vanity appears 75

in the Bible. His use majority are in the book of ecclesiastes appears 28 times and then

it's 10 times in the Psalms. And I have other books like Isaiah, Jemias

that empat eight registers of this power. But in the Psalms

Vanida they use as as a adjective of the natural of the natural

pereceder, debil. And I mean me comes to the mind always that I'm going to vanity,

the scene final of the movie that interpreta the Pacino in the Abogado

of the Lucifer and when it seems that's his victim has got to get to

his tentations he's he's to get to and the movie

and the I'm going to spolear, but the movie terminate with that Lucifer mirrored and says, with a sonrisa, vanity, definitively my a peccado favorite. And I think that

literally, and definitive is the peccado favorite of Satanus. Now, why do this introduction? Because I still is an introduction. First I'll say

of the diary of Yerigogian, then I'll play the importance when God knows without precedents, as maybe never before I've always in the scriptures,

because I want to to make this in clear. For that we see why the vanity is so long as when God

us call or when God we need clear this. Ser amado means to be a being a

a sensation of sentire to be the one of the good the love

conced to the amado. It's I mean to say If someone I consider Like a person

And that person He wants to be I'm I feel Amado Because somebody I can't I can't

A contribution Important No, no There's No, there's a No,

there's Pohor as a to be Rechasado And when someone He'scoge

a Rechase The life of that Rechasas changed. I

I grew-s, knowing that was different, and I'd detest it. I don't me going to do I'm going to get the superado.

I detestate in my adolescence to know that but I didn't know because my manner

cerebral, my manner to process the things, always was different. And for that I

didn't know, I was a diagnosis, I was I was a rare. I saw the things

in a different, divergent, no more, nor more. I reasoned, I reason

of today, I reason or of a different. No, not would have that I'm that's part of the spectrum of autista

until the 40 years. I know that's not a refrio that one is a question with

that one has a condition to get to to get to the adjectives

qualificatives good and to the things that carre negative to have that's

a syndrome. But the The pain of being to be to be to get to my way to get to

the most profound. I still still can feel the sensation to be

the pasted in the second trying to make to not me

important that no an for a sport for an team

I know that that that that that that

that I see me myself trying to find

some something that I'm resolved. I was convinced that nobody, apart of my family, and of my family, only my mom,

could amarm me. It was a master of second-grade, the seniorita Lita, that she has been in the glory, that me said, "'Capas that you've been

"'anyes a different. "'Avianned "'Bereen said, "'Burro, "'me have been "'that I didn't "'in' a matematic, "'but she said,

"'Capas, "'that you have "'a' "'and that you have "'a' and words. No changed my

life, but I remember that me gave sufficient oxygen to graduate to the

primary at least. I said, well, perhaps that's not I'm not quite

that's only that someone may eligerer and also me elogia without

having the obligation sanginia to me me gave a power to

to the primary and secondary after me did a woman

adult in in the times that the bullying, not was penalized, it was part of the folklore of the innes, no? But the

love confierre a kind of exclusivity to be loved. The love says, I'm going to want to your side. And for the

people rotas, the persons with spirits amputed, corasones and almas torsied, that's the

life. Ser is chosen and it has to be a lot of four factors, three of those

positive. Today meditab in that. One, it's obvious, that when me's cogent, me consider an unical, every

every person human, clas for that he's not, we're going to be one, between many, well,

he's mucked we're we're going, we're un-niqued. Number two, when me they're

they're they're like someone that I have to do that, that my singularity

is positive, I have a don that will mark the difference I'm a something that has done to help

the people the people that are that are significant because for those they're and they're

in their biographies because those stories are important third. When

me they're because someone me want, someone me

stima not not I'm isolated, no I'm connected, I'm I pertenes

when God no he He does imparted all the good that comes with that election, with that name. But, fourth,

is that in our world that has gone, the term iscoged has a fourth implication that is present in the heart of God. In our world, being said,

it's always means that we're going to ask a expense of other. In our world, that no, that means to be better or superior to someone,

be an object of zeal, be the favorite. In our world, the luches for the election is a game competitive, and the premium of consolation for the perders is a little creature

known as a envidia. The people rota no qualifies. In this world, the value of the selection augmenting in proportion to how many others are rechasized

for the same distinction. We pass, we pass, when we're when we're going to give us the help the foundations

elected, and those who are the people are the people, where are the Lord of God? And it's

it can't to be to be deced to all the world for that nobody should be offender.

If a woman is chosen as much Miss America means that other 50

were rechasasas without mention to the millions that didn't

even didn't get to the defile final. So,

that the selection in this world that has gone, it's a expense of the rethazes of

others. What is what we say we're the people, those who are the same doctrine, those who are the

people who are going to go to the church. They're saying, we're the churched, while the other liberals

are rejected. I am the serbo of God, no, that pachasas. And when we get us to the

name of the Lord, our desire is that the door is that the great is abundant

to pardon us, and a When a way we enter, that's, that desire is inviartes. Now we're that the port

is more a way to get a out of the way that you in the club I want to be that

so that's so much, but in the plan of God, the fact of you have been

you're that you make sure to me in the other to disminuiting to

Israel to the people that's called for God but not in the sense

that or that Israel had a tachio to get to get a the plan of God was that that through Abraham be blessed

all the families of the land. So, that Israel was chosen in desmirit to the

other nations of the earth, but for the good of the other nations of the

land of the plan of God was that all the other people were to feel

that were that Israel. was the comprehension of this what commotioned to Peter when he gave

a point and he said oh, now I understand that in reality for God no there's

no that in all the nations he does with with a grader this is

those who they're to them and act with justice but our world

a game a different we sole we're we're we're

actions instinctive critiques and comparisons competitive that we're

that's that they're from or not? We've someone manning

a caro or that what you think? What do you like the plastic? There's

he's he's he has a black down to the back on the

about the he he's he's he's never when he's never

when he has a car a pedasos and the so the stuff

is that something something you're doing no, God, you would have been deced. If someone's we'll say, hey, you

don't confies in God? How confesses that you're in the same? But if someone you see that's happy, that's blessed, we're saying, and is that

live the evangelist of the prosperity. Let's get that to mordered the polvo. So, all this person has a little

that I want. Or, I would have to your intelligence, or your appearance, or your ministry, or his class, or

his money, or I would for the men, that he no he would have to be

those things, it would be more more that's that I'm not the

people me get to to get a hogger of the vanities. At

the beginning of Jesus, the disciples of Juan the Vautista

came to Juan, not sure, and they were because Juan had

his disciples, his followers. They were with the number

one of the moment. The repete appears another

there says, Rabi, Fikate that the was on the other

side of the Jordan, of whom you did testimony, so that you

were you're now he was autisand and all and

they're an accusation you're saying on you're saying

that the guy has his own his own his self

his he's because the indice of audience of Juan

was decion and Juan was at point of to lose his job.

Then they they're to get to John the news of the decence of his

fame says you're you're you're got to get this and they're

getting to be reaction to a negative and he he's

chapter three verse 27 relata respond Juan and

he said he he's not the man can't the man's

I'm also myself, me are testives, of what I said, I'm not the Christ. I am the manned the man. The person, listen, is the husband. But the friend of the man is the person, is the

he's the last. And he hears. And he goesa grandly of the voice of the spouse. So, my goso, my aligua, is done. It's necessary that

the Cresca, famous phrase, for what? For that I'm enwe. For that I'm achique. What is saying, Juan? We're not

we're saying what it's saying what you're because it was precisely the position and the prominence,

the appearance external of what he was to have to be. Ser is being to be called for

God. Not is a question to be sure to learn to learn to

to be. If there was a expert They were to let's be. He, from the first, he knew

that he had chosen for a tariffed for a time, this is the question, he was to

cost to all. I don't see if you thought to do his ministry Juan

had to to have to all the experiences, the aspirations of a life

normal in the first single, he had to renunciate normal, it said that it

was that was the day in the day in that he presented publicly in the world of Israel.

And that's not California, eh. In the time of Juan, the desert was a desereto. Never

had a normal. Renuncedo to all the aspirations financial. I lived as an hermitain.

The hermitains not are good conviviening, making relations. God he said he had to

renunciated to do it. Usable a roba that not served not to give to an indigente.

The food The diet that had, poorcitos, langostas and milk silvestre, not were a good diet. Tampocan about the food. One of a grand error. Jesus and Maria Vino,

but Juan was a stemio that no coffee tomabed. Desafiabaed the authorities religious, a carer, they'd love. A few of his congregation, and today would be it

would be it, your man, and say, well, Bendiga, Generation of Divorre, and you know, because that was what said in the congregation. Confronted the governor for his immorality, for his corruption, and in that then, who confronted the governor,

he was going to despond the head. If you had to give to your head, not confronts the governor. Juan, never was to enamorer, never was to be to marries, never to have to have children. No, there'd be a kiddara if he'd ever, if he'd He was getting a year. Of course, he had to renunciated to grow up to young.

Because God took to Juan from before his lastimeant to prepare the the way of the Messiah of Jesus.

But it was a type of that was a sacrifice, raease, confrontation, and the famous no

encasar never in the status Q. And Juan was still to leave all,

for love to what, to his ministerio. And you know what he's what you're asking now to God? His ministry.

That's what your ministry for the only that's all the life. A one of you know, you know,

not you're in an order judicial. A Juan, God, he said now the ministerio. For that

his followers were to see to see him, because they were invite of Jesus. No,

they were that they're that after that he was who was who launched to Jesus to the

and he had, he had endosado he had given his seal of credibility, now Jesus he paid a

having more audience than than just they were in justed that they were to be sure, rabis,

fith, the one of the other Lordan, the, that said, you did this testimony,

now is to baptizing and all acutens to him. After they had got to

get to the other. Jesus, clearly, had had been had been to offer

his own his own the own independent of baptismal, after that Juan had had been

the franchise exclusive. So, Juan was playing his stradeto prophetical. But the

type was a majordom. And that is the characteristic of the person called to

think as a majordom. What is the job of the majordom, of the career,

of what we call seren, in some places, is administrar something something

something for the property until the proprietor came to recuperate. God was put it

under a period of time and now he recobrava to return. When Christ came to reclam the

multitudes, he was he was he was enchantable to devolvers but the people

insecure consider that the multitudes, that the people are not. The

people are not. When the those insurers or those who have a problem of esteem, they're in their

things, suffer in a crisis. If the people are the people who are that they're that's, a world

is a world that's what many, we've got to ask us when it a pagego when it's

the people, I'm a bit of I'm sure, or I'm aferrado to the people say,

oh, pastor, put me the manito, I'm, I'm, I'm, we're having

we're, we're, we're we're afferrared to be or we're called of real.

Or our our world is to get to be to be to be in the world. We've got

to ask us question, ask us. A characteristic of the individuals can be in the

conscience that Juan had of his own his own he said I'm that I

know, that I'm not that I'm there's a question, you're you're you're

you're you're you're you're you, but you're you're you're

you're you're to reclam the crown of Christ, because you're a question, and he said, no, a menudo I say that no. And those whose world interior is in

disorder tend to experiment confusion about the identity. There's a cantante Argentino, there was a cantante Argentino, fallecio, Sando, or Roberto Sanchez. He's always

to say, the fame is like the narcotraficant. If you're going to continue in this business, no could buy You can't buy what you vendes. The narcoes know that. For the general, the menager in the grand

cartels, not so drug. They're making the other they're invenen. They're just they're looking lucid to

maintain the business. It's an example that has to serve to God, but well,

what he said Sandro, in quite to the fame, the narcos, well, in this occasion for those

who have a what we we make us we have to make to there's people who

it's a person that's the person that is the cause for that many people have many

women and have been difficult to accept the jubilation or that a day that I

say that's that is the cause for that a sometimes suffer a depression when the

last his is when the other she was she was she had a identity

signated of the and many leaders capable with talent, is that temptation to start a

to start at their own publications, their own posts of Instagram. I'm publiced many things in the red of

the theme, is that if I am I'm to think a problem. I can't buy what I what I'm going.

A fantasy messianica me can be infecting gradually the personality and my style of

leadership. And when we're what we are what we are we're we've got to distortioning our identity. Capas that we're, we're going to be a humility of the

Lord and one day we'll do a scyna or gaseousa in a vase of plastic. How will you have to do a glass of plastic, the Sierbo of God? Capar that we're not in a stupidness. We've got to occupied that we're not time to order our world interior in the desert. St. Paul offered a valiose a

precedent when he was a timoteo in the chapter 1 verse 12 he said he said

earlier I was a blasphem a persegidor and an insolent but the grace

of our Lord was derramed over me with an man

with a good a record so freshes of the type, a man, you can't, you know, and it's a lot of the world. Juan the Baptist comparer's comparer of the

proposite with the father of a bauda he said the husband, is the spouse. I'm the

friend of the husband. And so I'm the he's the man, I'm the

he's the voice, and he goesa with the voice of the person, I'm

I'm so I'm so I'm the purpose of the is

at the love of the nobio and to make that

all the attention to center is over the novi. The Padgino compel the proposito when not attract in absolute the attention over the same, but it's not, it's

on the infockees or no? Passed in the football. Do you know in the football? Dicen that when in a party, the relators are talking about the arbitrator, is because no is doing a good arbitrage. If the arbitro is good, it's invisible. And that was what he's

what he did Juan the Baptist. The Madge's that at the final they've got to his children for that they have a

life independent. The mentors know that they're to get to

their not a time that's that he's make make

make mingwe Juan was ready to get and

how of we know people that we know

that he has ferns a the carapata or he's to be

for that he also maintain the power and the influence. My dear, the envidia is the vilis toxic of those that feelen that are not chosen. You know what is envisies, is to care what the other person has and to feel me bad

because I don't know what I'm. Envydia is to feel desagrado for the bond of God for with other person and deseching the bondage the bond that God is doing to me. Pasa, that if we don't give us And nothing, we say, how

they're in the bolsticeo with the Evangelio, how did you? How did you money with the Evangelio, Dante, eh, no does nothing. If we do to do, immediately, that no see, to your left, what you do that the right. If you go to be in, you know,

you're going to beatted in the States of the United because they're in the dollars, yeah, no? If you're not, that's all that you pass for having teed. Or so, enidia, is desire summed a resentment. I don't know if

some of you've seen an aquario of cangreyes. In the restaurants, one can go to eat to eat to come kangrejo

there, and these aquarees not have tap. The kangrejo can't grpeer. When I asked

the reason why the cargreens in those aquares, no they put tap? Quaker

to you know, that knows of this, that's a cangrejo wants to trypar to

come to do the people, they're they're to get that they can't

be escape. I thought, ah, I know much. Christiano Cangrejo, or no. We don't know we like to see that someone's bad in what we we're not up, but he, too. Pablo, said,

alearns with those that are so longers, you're going to those that yearn. But the enviedia me has to cry when others are and others arex. And me makes reir when others yore.

For so I think the phrase, that God you know, it's converted in a salute

superficial. We have to recover the value of that phrase. Because the benition has the

power of people that are that they want to be able to be that the

word Barak which means proclam the intention of God on you on

you, when we're saying that God you say you saying that God to do

all the what has planned to you know, that all the expectations of God are you

do you do not you're saying, you're doing you're done, and you

give us one of you need a bendition, and that's to be able to be able that

you're that provovies 11-26 says the, the that caper

the gran. The people will will be the will be the whole of the grap

but a good but the thing is the thing that's the idea that if

I'm to do you have to do you to give others that's that's

that's that we we're we're we're we're not because we're not

we're doing campaign political because we're good issue if that's to be

a motive egoist, is a motive egoist, of some way. I want that God me bendiga. And the only way for that God me bendicca is not reten her, bend, is let's let's let's give it, engrandeer your name, and you're

bendision. Gensis 12.1, says, Vendezer, to those that they bendisher. I, one of the church, the story of that the pastor that maldecy to the club nocturno, that

they put it in the kina of the church, did he a pastor every that said, secate, moirete,

to the business, to the and the he managed to the but the

more maldecy, the more he had been more more barach there.

So the then the man you say, why maldice to the people

for the that I did my life, Cabeson, the same the same

life that I did for you, amat to your enemies, bendic to

what those Orat for those who ultrajana and persecut. Matthew 5, 44. So this pastor, like if he was talking a new idiom,

you know, when one has been a new a new idiom that, you know, is not saying, well, you know, when I'm saying, when I'm saying, when I'm saying, you're insulting.

Or are saying the real word. Well, like if would have learned a new idiom, this pastor is par down the bar,

for the order new of God, and he's, He says, that the senior the Lord to give the Lord,

that the Lord, that God does all the planificated for you and for the barho.

In one a year, the business was in a previous because God, because God

did the other thing, that was going to cause a grace. We're we're

that after God did all, he said every animal of the creation,

he said that was We're going to agree, no. Because one says, no, no, no, the cucarachs not have done to have done. All of the creation, he said that's good. For something is that.

Well, an brother named Kyrbutt had a plaga of rats in his house, intented them venerals, and the tippa engorded more. So, he was the vener and he was more gourd, the tippa. So, he intended to maldecille the

maldita rata, the maldigo. So he said, no, no, I can't bendecis the rat, and less if they're destructive. So, one day, he said, I'm going to prove the bendition, as well the pastor he did with the bar. This is going to cause a grace, but Kirbund was in a book where he says, I do it

and he says, I do faith of this, and my husband, too. He's part, and gritty, sir, ratas, I don't know because God those creos, but I'm sure that those creos, no, for that's installs in my house. This is the habit of natural of you. So,

that I'm So I'm so that God will be the purpose for the whole

were created for the of the ark of the ark of them are to be able

to be that they they're that's that's that she's that's

there no one no no one of when we we're on the

one's put in the ratas we're with certain people to some

At least I do I do, when in the reds me decide, you're a pastor or pallazzo? You're pastor or pallas? Entretenes to the cabra. I'm the two things, papi. Pallaso, time complete, and pastor a no rato-lid. A brazo enormous, me did you, the day. And I put, ha, ha, ha.

Or so, that those libero, for that the Pharisees are to go to their habitat natural, for that they compel in the purpose for the way in the body of Christ. The envy is like a woman that ronka. to start her than to feel it, say, a friend's a biggie is dangerous, because

it's opone to the other people. The other people, the piquities, are the vicaries and the lojury are a question of gratification of my desire. But the envy not only does not only

my auto-gratification, but it persigue to diminish to who I envidio. That's a few. Not is a one pergapot, so, and for your own naturalness, the envidia,

never could passivarce. With pleasure to the envy is like to try to calm the sea,

taking the water of water salada. When I envidio to someone, I'm I'm in the

humanity of that person. When Kain mirro, Abel, you know more more than

his brother. I know people that not see as men as men.

Abel now is only the rival that men that the position of Kain,

Now is the odiedo the enemy intimate, the enemy intimate, what is your Jesus? And as he was to experimented his tentation in the desert,

so he was the proof of Juan. For Jesus, the temptation was to convert pias in pan, landsarce of the temple, incliners and adored

to Satanas. The temptation for Juan, adopted other form, adopted other form, do something, do something

to attract to bring to back to the people that's going to get to

the time. Adjustal the change the strategy of marketing. The way

to measure to make your the number of people baptized Juan

so like McDonald made his money for the number

of hambh or Starbucks for the quantity of

coffee that well you know to believe to

he's bapt he's part in that there other message, more subtle, but there was that Jesus was his adversary.

That the Ministry of Jesus constituted a rival for Juan. That he's more grand, it implies that you are more small, and that's intolerable. If you did the endosso, when it was when it was a carpenterer of Nazareth, you presentast you? Any other than the reality,

mere coincidence, eh? The secretaries of Juan, they loved, but that was he, was a type of love harapiento, a type of a miserable

that was to destroy if he was a person. Saul was the guerrero and it was

that it was so long that the other the other the people were the most

high, if at a most the most of Israel. And you know what's

what you do you do you do when one is when you see

all of the mass above, has her enchant. No, me I'm going to do here

the Chorino Agua Bendita. A sometimes to be a little more little more

on anything. You know, you know, it's just, it's got, we're just. Not we

not just that someone has been that's reserved for the new thing. But it

has. The year I'm I'm going to the Salvator for the position

of the President Najibukele, we we've made a penas a candidate. And then when he

has come to assume the presidency, me invite to do an oration. And so, there, or when, when then more later I went, in December to

do you, the president, without that he, put so he, he, put all his apparatus to my disposition.

Since I got to the airport, I'm pasted for migrations, not me revisited, the maletta.

For here, sir, I'm an invitation, and then, and then I had motos, patrueros,

the airs, I didn't any a emasphor you know what is that for an

Argentino? I did fill in any part. I was not I had to

open a door and I had three days and I'm a door. I said a lot of. I don't know.

When I went to a restaurant to eat, I had five policies in the army. And I thought, and I'd be in a pass. Mirabes in the cellular, the GPS or the GPS, how'd we'd start us to go to one

to another and say, oh, and with the transit, 45 minutes. I said, no, sir, you know? The police had, they'd be, they'd,

and in five minutes was where I'd I'd want to, I'd imagine. Well, helicopter, to one side to another, I said, this is marvellous. I said, I could be accustomed to me to this life. Then Iterrised here, and the carrosses is me converted in calabas, the caballos in ratones. It were three days in El Salvador

to look so high that the other penes me get in the ombro. It was good, no, because I'm soo I'm a humilde. Yes, I'm conceded a person humilder, but But I'm It's when when they're those things I'm

two or three times in Honduras where I'm put a custodia presidential it's marvell

because you have been in pass because you have to never you have been three days

I've been I'm thinking for the people after five, six ten years he costs to start

the power that's unquistated there and it's there's a now

now it David that is great not even to to use the

armadura of the Saul, but that Garner the championship of complete against Goliath.

And now is an exterminator more great than than he appears a new song in the radio that starts on Spotify.

In Spotify, also. Saul destroyed an exorceal a general, but David, aniqued a dieh.

He said, Saul, he said, Saul, Matt, a million, David, da his 10,000.

And Saul, no, he did the letter? No, no, he could never more

like a pastor-c- But now it was his enemy intimate intimate, intimately literally said to David

he done they're a man, one of the only of the only of the fact that they

do they in the reign. And at that that's that he said,

I'm to look to see the the man of the

envy that that will just a man and

the envy is a the other more more than more

that What, Bendition, the Sueger, and I have done the

when it's a good at the idea. It's for that you're saying that in the invidious,

they're going to aftor aher, aher, and Abel, and Ishaal, Jacob and and Saul,

Jose and his men, Mary and Aron murmurant against Moisces. Raquel was the scogida, Lea,

Lea was the mukegaugh of Navos. Anas and Safira wanted to have a reputation of generosity. Pablo leis

to give to the church of Philippe and he says that some predicate or some extend the evangelio for envidia

and rivalry. Who predicate for envidia? And, Pablo, says that there's people that predicate for envy. What is the colmo? You imagine that is the colm of the predicators? Because when I predico, it's a call to say to the

people that's repient, that take their cross, and that mourn to see myself. How will I feel envy because other predicators call them to the people to mourn for themselves better than what I do the call? If all, we're going to die to the cross. But in the love of God, the that me

me is at expense of other his plan is that my election more in the life of others not that diminuja the

life of others in the plan of God the plan of those are chosen and Juan was this is he

who is he and who is he and he said nobody can receive nothing that not

that not I am the novio says Juan I am the manio if this

message not the hughera of the vanities, I would have called the the Amigo in the

Boda Judi's of the Antigued, the friend of the manned by the man, he was

a car of the details of the boda, a little people, accompanied the family to the ceremony,

and then a final responsibility. In the night final of the boda, because the

baudes were to many days, I was a wardia where the tinder where the

novi was there was a darko, but the padererer recognized the voice of the novi when he was called the voice of the

novio. So the friend of the novio, he had a little and he'd quitable and the novio entered in the tent to do what had to do with his noviour, with his spouse now. The friend of the noviour can't say, no

he could be able to participate? No! He had a goso different, the goso to serve to who am. If the friend envied about the nobio, it's because he's trying to reclame the noviour for him. He was going to

to lose all. The noviour never he will be pertaincer. And, at trying to care her paris, would tryisoria to his friend, and also would be the gosome that he corresponds to the friend. That's he

said to his followers, Juan, my goso is the goso that he corresponds to the friend of the novio. I made the invitations. I Ficking, gritton in the desert, prepare in the way to the

Lord. I, I was a newbie. He's my friend. Now, is my

new year. I've heard of his voice. He's to look to his wife. For that all the

woman, because she's a newbie not my my. I'm not a newbie of nobody.

The gozo of the promised to him. No, they're that this is

dolorous for me. I'm also I'm I'm I'm If I'm

if I'm to be able to apperate to be able to I'm without any no time no time

my goso now my goso not I'm going to let me be to make that the envidia that's

my gos my gos dear leader dear pastor the nobia not your the novia not is my

is the novia of him and when he wants he reclama the multitudes and we

have to give us the arrogance not something that God want that we we'll get us.

The Bible not doesn't say that God disapproval the arrogance that he he desagrava the arrogance God

it's what a common infestate of gusano us produce to our stomach

is what the arrogance to do the suburbia and the arrogance aborresco

proverbs proverbs eight 13 abominations to Jeobah all tiv

to heart not not not not nor nor Bannus

Philippe 2, 3 CES cacens. Shut up! The words arrogant of your book. First of Samuel, 2.3. God resist to the soverbio.

First of Peter. 5.5. Before the caida, the altruise of spirit. Proverbio, 16, 18. Jeobah, assolarraer, rae the casa of the soverbios.

Proverbio 14, 25. God, God, God, why? Because we didn't. Because we didn't nothing that justifies to be able to be

to be a good very much to be so that's not you're not you're not you're not you're the painter

that's there's a pulitzer for the tinta that used the periodist no there's

no no instrument not receive credit for what they're they're

not we're the so that so He says that the pastor guides us obeges for love to your name.

No, I go other in the Marquesina in the titles, and in the credit, no there's other under the reflector. And that's not because God

has a problem of ego. We know. God knows that we can't administer the exit. Because we don't

conforms with a little adulation. We want to trygallel to all. And the exit does

atrofia to think we we're just that it's that it's we're that we we'll forget us

polvo rescatous of the because any other that's enaltese is made umiated

and the he's humiliation and the unaltecated and with the same intensity that God odia,

the arrogance a manse, am a humiliation, I'm a manso and humiliation of the

Lord. Jehovah is exelso attient to the humiliation look, to the

exhal with the humiliation, I'm looker the that is the poor and

the spirit and look all the humility, he does all the humiliation. A honor, to the honor, he precede the humility. Saviduria, with those humildes, is the wisdom. Direction, I'll teacher to the mansos

your way. Gracia, he does grace, to who? Who does grace to God? To those humildes? How will he give grace to those orgoyos? That's because has the sanai doctrine, no they need them. They give security and those Heemoiser

to those Humildes with the Salvation Vista there's there's people that one independently

of the age of their physiognomia there's people that the salvation

larmosea and others they're baptize Limon Lord God

I'm still I'm waiting of Christ I'm but puches man that

he gotro he gotro the guy he gotra the In the Obaradus Antonio Salieri is a

man who the envis the envy and he anel to create music for the glory of God

but the genio of Mozart that intensified the dolor of his own mediocrity Salieri not

is Mozart so the envidia of Salieri he has the resentment to the odio

to the to the to until that he Intent to make pass as a work

of Mozart. Isallieri, like all those envidiosos of first class, he thinks that God is unjust

with him. He thinks that God has the obligation to do the more than

mostar. Because the envis always has a sensation to think of a victim. Me

you know I'm I'm I'm I'm I'm I'm I'm

lost the possibility to be because he, he not he not had

the don't of Mozart but he other don. He could have recognized the genio of Moser,

proclamal to the world, to open the door, give him to give us to give us. But he was to have that

gozo. He only wanted to be the nobio. And he not was the nobio. And he

was in absolute. The same type of cancer overed the life of other Salieri called Herodes

the great. When the real real of the Jews Nase, Herodes That's not we thought.

Capas that could have occupied of his education, of his care of his own. But he was in a reality of today today, but he was never to have that gosso. His envisive was to give to the odio, the enganyo, the assassination, so.

So, so it was all his life. He loveds. He loveds, the great. That, after his murder, he ordered him, that just he were to execute 70 of the men more

most known and cherished to Jerusalem for that would luto in Jerusalem in a place. When I'm when I'm when I'm

mated in 70 people very good for that's not you know what I'm know about when you're

when you're a year after they're celebrating a year. It was so oddied that to make sure that the

people to die other people after the time. Mateo us said that the

envyia was the reason for the people the leaders religious were

to get the impede pursued during the life. The envy caused his murder.

The envy is the humanity in his pejores araps. But God is

a gozo to each one of his children. For example, all we

can do you do the gos of a song in a concert.

I've to concerts of cantants Christian and secular and

and the person talented can and He, and he does

we're doing, we're we're very to give us for prodigar that don, and permit to that can't

to share it with us the public. I've got to to be a bandante, to hear a good

and I have a way of a loss of the people,

and is envidier the gosos of the person. When one wants

one wants to be the nobio. There There's people that desire to be in the scenario

and compare his don't with the cantante or with the predicator. And that sensation of anxiety

has that the other person or those talents or your best of your more you feel you.

And you you're not the gos to be the person. There's people who go to

get to be all the time. Some day we'll we'll sometimes. Some day, God

God will use. God me will be a stodod than the You know, you can

do you do you do you do with you're to be in a life of comparison

or competition has to have to gozo anyone. I had someone I had

someone who had to be good to be a first to be a little bit

a car of desalunar with cicuta or limon and

I'd I'm I'm all the part was on

side my and I tell you I said, why that's that's that way that's

I'm in your say, I'm don't know how do you know what to be

to be to be you know and that you're and you do you do you

do you do you do you but it's hard for me not not to

be in the page web as as principal not I'm not

I'm that day I knew to be to to have a

proper photo in your own page web. The tragedy is that much people prefer

is to be the starry of a team pered-der, than the jugator or the defense of a team ganada? The question is, want to be

a cola of leon or a little bit? I said. And you want to be a cola de leon? Because some don't get in the orgulio,

the orgulio, the word, the joy of the god, the gosos of the guy, I'm the goal of this leon. I said, no, I want to say, no, I want to say, no, I want to say the

Cobra of the There are the Coles of Leone pertainers to a group that Gana Almas, but, of course, no, are recognized as the goleador. He wants to Messi, and Messi, and Ronald, not are all.

So, the envy of the idea, he says, Abri, your own feud, your own reino, reino, little Lilliputense. So, so, they're in a a place where someone someone would say a pastor,

even if they say a pastor or apostol and they're with your food and with your cupes in bed of a glass of plastic and when

they serve in cup of a bit of you and says, I'm going. And I'm going. And I'm that's a good.

And it's so. God offers a gozo for each one of us. All we've been made

to do the things in one of things to do you to do you to do you know what

you're student, number one or number two, promotor or designer. And when you're that form unique, experimentes the gosso. I goset, serving to serbos of God. God knows, here I've told things worse. I've said, that was a petulant when he had 22 years. So, no

I'd have a problem in saying, I mean, no, I don't want to be number two. I was number three, number four, number five, number ten. And then I gocee. Nobody limpied the instruments better than you

and if me put in to serve a coffee, nobody had the coffee I was Ramon Baldess doing coffee

Ramon Baldde did he Juan Valde no Ramon Baldes is the the chabbo the chabot

oh sure I was I was Juan Valdez he was the best because

I was that if I was a good number two could be a good Elisio could be

a good Elia And God you did so for you know you the gos to receive and celebrate

the dones of those of those you're and if you're you're you're

you're and with humiliation receive the other your goos is complete

but if you're going for the life anelando to be the nobio or the

goso that you're you're to you have to come

to to grow and me ming And not was a declaration of martyr, of resignation. And well, to me to come in war. No. It's the gosho of the friend of the novio, that begins to applauded

when it's a while I'm going to be a while. I have a few people, I always count, with one of the hands, and I have those friends that are people that. That's the participation of Juan in the reigning of God, where the humildes are exalted. The serbo knows that not edifices his own his own that's

a other. No, no, no, no, no, no, no,

no, he's not the civil he's he's not he's because

no they're not, we're we're saying, I'm a

, you know, the serb, the serve, the people,

the people, the question, the question of the sirs,

the sirs, sirs, sirs, sirs. We're Now, we love us. Receivamos to the serbo of God.

Syrivo, if not you got, you can't go, you're going. But how many we're nojointed when we're not to be a work

due, the serbo not ever to to be able to and do you. From the morning, until the night,

the serbo he's not, Jesus, he said, who, of you're, who, of you're

having a serbo, who apacient the can't, the can't, and Then he says, pass, sit at my mesa.

No, he says, more well, prepare me the a dinner. Sirve me, until that has come, and be able, and after this, come and bebe you. The serbo no

expects. The serbo no is there that he's he's like and that's he's a great and he has

what you have to do? And Jesus said, that's a good, he said, he has been

made him did what he was not. So, so, too, when did you when you're

the did you a serbo inuit, because I did what we did we're doing, Lucas 17, 9. How reaction we're when we know-in-lawful-en-lawed in what we're doing? Of what's it, we're going, because

it's that here, no me nombroughed on the anniversary. Of the real-a, we're disposed to continue working when nobody's percata of it. Freelance means a lance-liver.

You see, that's used to use much. I work freelance. It means that you don't work as a relation

of dependence but it's a lance libra, lance alkyable was a termino anglo

acunied in the media when the menoes required of resources military

with means of protection or to so far mercenaries a soldier,

soldiers, soldado of fortune the the ventura the glory the botin seducia

propios and when when I had the wars were in a a lot of

men barred in the country and a one a single possession

his and a unical the war and then freelance there's not more

more than that's nothing to be nothing to protect. To resum to the

people rotas we don't we have nothing to not to protect.

I was the only that I was I was the 22 years in

a one in a Congress in the people me

Dicked them. Me humillers to all the manner that's to be to be used a

predicated. Me said a pachasaso that I predicated with a chiste

that my ministry was going to terminate. And God was I'm

I'm was ready for what was to do the social

the networks. The websites are literally perforacas of literally perboragias

of epict adjectives of adjectives descalificative because the networks are a great tool, but also also serve for

to be occulted to be anonym those co-bardes, those that car-a-cara not they'd say they'd but they're

they're all they're they're that's the most that's he's just over a page porno,

the same and it's to say, why don't read the Bible when he's because the

he critica not is the most santo just the is the that is the He wants to equilibrate

his balance of the life that has. He has a double life. When I go double life,

not is that the night he's not that nother to be a crime. But it's

wonderful to not to not to not the suffering because as he's that the

Lord no jem in his arms, we're we temem to the people.

It's a liberty. To me me they're always, you're you're you are you

you're the you? You? And not is that I'm an maleducated, at the more because I'm aftorger,

but the second, that I don't I think to the opinion to the people. This is you're going

to be a person, me put to one. What image? The freelance don't they are the

murder because know who and what he's he's the other other side.

And at being that we can't keeperer. We're we're not destructible

God is not free to be to be the floged

of the liberates and of the stretch neurotic of the legalists that he not can

to find the good enough and that human that's extraordinary that comes

of the Spirit Santo. But fundamentally that we help us to not to keep

to our own our own our own and that's Paul said

I know I know in abundance and in scarcity and that is

the great secret If I go to a country, because sometimes they're going to say, and I'd say, would you? That's not a tall side of the other side,

if no one has to have taken to invest. But I would have any part to demonstrate the humility to nobody. Only the Lord, if me he'll be. And so, if I have to

choose, clear, like whatever, I'll choose the best to hospet me. But if no I, I'm, I'm the goso to hospet me

between the chukkharaches. I'm I'm I'm I'm If I'm I'm I'm sure

I'm sure I'm I'm the I'm the best of plastic but if I'm

I've seen I've seen I've seen I'm I'm I'm all right with what I'm

if I do you're of my clothes of my my pantalone I'm

I'm going to be I'm I'm I'm I'm from I've I've

I've I'm As I say, you know, you know where Billingwood? Nobody's where Billingwood. Only those who we've been in Billingwood, we know, we get to pass on anything. And me going to do to do, the picky, the United States,

the guy who knows where I'm going. And what he said, Pablo, I know who's going to be able to be conscious of the grace. And I know where I'm going. So who knows where he comes and knows where he goes. No, it's problem in laval the in laval the feet to the other.

That is the secret of the humilded The humilded not is to be poor Also, I always I've always, since I'm Only, that I've Largues Dekad of Degener But the riche The Mia, no's quantifices,

not so monetize Not so on accounts bankarious And the Lord wants That we're that We're more than never That we're the the family. That the

church is our that's not our look. Look, how God came and that and it

disappeared the church that's not that we know that the day. Fiatty like many

churches now have to do you have to talk about and the 25% of the building.

God does what he wants like those who are who they think to be

not you don't want to make that the false prophet eh not going to visit

that that the congress you see that you see that that's

sin my bendition, te quitts the covertura and I'maldigo. Look, of what it's what it to be able to

do you know the barco? When we thought we the aerolina was our were our we're not,

and one day the Lord us know that we're not we're not. Any edificio,

nor the church or the name, is the Lord and he for a name,

a new no other in the Marquesina. God, no, is Libre of the hogger of

the vanities. But it is more livian, when one when you understand, as I

say you know that one is the cartero, it's more liviano. I've I've got

to give to testimony, of that the people me look to look at what you're to say,

I'm a say, who's a person, and see, a bit, how is, how is,

how is, A little, the mozo, how is your life? Oh, and how you you're going to give you to your suede? And get your children, because, you know, no, I want to be the food. Serve me the food, endate. Who's the question

how is the life of the cartero? That's a question of each one with the Lord. So, the Lord, you know, that's saying more than never, that we're more gondomous.

No, it's not it's not it to you. It's about it. It's about to go to the cross.

I'm going to for you. I want to where is where you if you're to receive to the Lord in your

God this this word this word this power was for me I'm

I'm I'm put a all the piece I'm I'm the hogs

that's literally literally can't the vanities the year the

the love when I'm I'm the I'm the I'm

the friend of the love with me, says, Lord Jesus enters

in my life. Abandono those vases that they have to recognize me

and I'm like I'm good, but I'm I'm praying now

for all the people that on the other side on

the other there there there is there the

people the church is the church maybe never

never ever ever we know we not I'm

talking in terms of the I'm talking in terms of structure, to understand that he, he, he, is

the nobio, to understand that he not compartes his glory with nobody, and that we're simply we're torpest, torpest cartero,

torpest messageros of what he says to his children, to his obejas. That's for the leaders, for the people, for those who are receiving

this word. This has to do you know the Lord. You know, no you know how you know how you not you will love

if in his hands you have seen as how you know he's the Lord there's a there's family

there's people who has been told and the sir me you say you know you

I'm the am I'm the I'm the I'm the that he did the pastor

who did the I'm I'm sorry to the people don't expect that you say you're a

redentor because no I do you do because I don't I can

salvage we need to a rock a rock firm, a ankle. No rotto

can help to help to do the other we're not those two of the Lord. And to the

people are saying, you're going to this domino marvellous I'm declaring

that children, and young, young, and children, are this

power. How not you do this Lord? The He's a church of Jesus Christ. It's a only

church. It's a one church. Here no there's Pentecostal, baptists, Anglicanus.

The Lord me says that you say, is my church. So I, says the Lord.

And the Lord is entronizing in your life, in your family. There is the

man of God. There is the man of God. There's a un-of-the- spirit is here now.

The glory of the spirit is chenando all moment to moment, minute a minute, is it's he. And the glory of the Lord, empap, full in the environment. And

it's occurring there where you're, in your house, in your home, putte of the pie, let's the last minute, me say the Lord, that you say, I'm going to blesser, I'm going to make your life. There's people that has wanted to back those arms, and the Lord me says, that you say what you've said every month, no

you're going to give us. No You don't you You know, you're No, don't you Don't Tire the

Toh because the Lord did the You know you you have Deceptionate

and you You can doleer but you Don't you When when you You know you're

You said, What you You're I'm going to Recaper the You're to say I'm a

siervo, he did what he said what he said what he said what he said what he said the Lord. How do you love the Lord? No, I'm going to say to it

how you am the Lord. How do you know the Lord? No know how he's

the Lord. When me to go to go to go to get a

quadrits if I have a place that I have in the office is all

what I have. No the No, no, man, my no, man, my no, man, no, man

he's got to oxygened, limp, living, and being living, and I'm doing that

I'm a good, I'm, I'm, I'm, I'm, I'm, I'm,

a car, to be a pilot, of this a, name, insignia that bendice

a mill, of a, the, and we're not, but we're, but we're

those, we're, and eventually, we're going to pass, and he will be to remain

We're going to We're going to Apenit, is a slavon of a Cadenna of the history and the

Lord will be a letter to your carcin' Atole to your Cuelloe for your

health mental, for your health emotional You know He's I'm a

I'm going I'm I'm I'm I'm I'm the word

complete direct incisive and that's It's not. It's the

word absolute. That God you, thank you. That God make a resplandece

his rostrum to be the Riverr those that not are the river, the first

thank you for the first of the hand, you're going to the placas with the placas

final for that you can't you can you can not be a

thank for send us thank for sembrate thanks for serp for being that you

have been a squadron of buched in combat against the the filas

invas invasas We'll see we're here, all of nobody, peleando the battle of the Lord. Until the next. That God

you know that you can't a day celestial. This night of soledadone abandoned and perdited you recognized

your voice saying, no, temas, I'm here. The father me bivow for you.

And me curates the injuries, me sanast in my Jesus. All my cargas last

you in the cross. Something grand and no I can understand I'm

hear you do you voice saying me one and another again

oh oh you're welcome you're a man and again again welcome

to arrive I'm I'm I'm I'm I'm and you're

you're