Dante Gebel Live - La idolatría del servicio

Episode Date: February 13, 2020

¿Sospechas en algún momento de tu vida, que mientras más obedezcas a Dios más te va a amar? ¿Has pensado alguna vez: ‘si yo obedezco al Señor en lo que me manda y estoy en Su voluntad, sé que me va a amar más’? Si respondes afirmativamente, podrías estar atascado en la cinta espiritual, sirviendo al Señor sin parar, pero sin lograr acercarte un poco más a Él. Dios no te ama si eres más obediente, si oras más, si ayunas más o si evangelizas más, Él te ama y te da Su gracia sin condiciones, sin restricciones… y eso no cambiará jamás.

I've been Many years When I fellacy my abuela paterna the mom of my father, the

OMA, the old A Germanna finally a day said, I'm going to doorme

I'm going to get to get to and he's mury so you so you so much

a German to and in that then I went to the funeral of the

was in Argentina. And the night earlier, when it's a sepile, how is stil in our

countries, someone very very very dear, me says, why not we don't we want to do

a world to the flowers, that that also that's that also that's,

and me says, why we don't we don't have a little a

madrugat a way, a we're a way, we we're

a he's a man, he says, he us He was

and when we're when we're talking, I'm saying, do you think that

God me a little? I go why you're why you say,

I mean, I think I think that all what I do, for serve

to do what I do I'm I'm sufficient. What sufficient

is sufficient for that God to do? And me put to

think to be in responding what rhetorically I'd rather to ask him because no there's a

quantity, not can't quantify what we can't do for that he does am more or

less, but I put to think in that this when we were despidient

to the abel of this life that many many of us we've

made that this, my brother, my friend, my friend, my friend,

my Tantas in the life. It's a question that I've made

made to be not quite people, people, I'm very amos, you think that God

me see a mind? You think I have a favor

and a sensation invadia the of this man while we

had been that not I'll have of insatisfaction to

not not not that that all that was

doing to not that God love, and then the charlough is extended

during various hours, but the important, the medullar that is this message, the idolatria

to serve to serve to God, so you do you do it, it has to do it,

to do it, to make, to think God that God knows that my man,

that he was the one is the one of the much, much, we've worked

and me including, with that constant necessity to aggra to God, to gain

your love, so acceptation a through our good

works. I'm the cinta physical spiritual. The cinta

of that's that you have in the gymas where you

sub a little about a light and the

the the but no in not in questions

of the question of the questiones to do

some when one when you see that not the

thing that the the thing We're doing more and more with AINCO, and never sent us that we're progressing. And there are many, in this morning or tard,

that I'm in the heart, not I'm not so that I'm sentia when the Lord me said what you didger for today, me gave this message for you. He me mostrava to many people atascadas in that cinta-fija-spiritual, in that cintinged, of tensers, and at the final of the day

to ask us if still God you know, and for so to know if you're in that

in that's spiritual, and before to advance, with what God said, I'm saying, I'm going

to say, I'm going to answer to answer, but is in the question. Suspeach in some

moment of your life, in some rinkon of your mind, that as more

more you have been to be to be you, has been once, if I

do I do this I'm and I'm in his voluntary, I know that I'm going to arm more

if only you're in your only the you're in the thing that's spiritual.

Because God not you know that's more or more or more obedient. Let me to advance.

A past of that you know, and you know how works the

there, there's there something in you, in a rinkon of the

person in that you think if you you're a good

person with a good moral you have more possibilities

to to get to the sky to get this time I don't say this time I'm going to be

to the God, I'm going to my world if I'm so I'm so I'm soapest

you're well, welcome to the cinta spiritual that's that

that's that's that's that is moving the supposition the that's

the superposition that's that's I'm a more to he's more to am a

more me will be to be to be to think that the liberty in the Lord,

always will exist in the next level of the next time. Still, not I'm not I'm

not much. And for so there's many people people who are repintientient all the times.

So when one mide his position with God, his relation with God, in terms of love,

for the loggro spiritual, there's always there will be one who more, that I'm more, and that's

to get to the frustration to ask you, You think, that God me am, always that we we're going

that we're based in the religion and not in a God vivient, that religion, or those of the

end, they're being an idol, who compete against us. Presten attention to what I'm

saying, it's a error subtle, but fatal. The issue is that the evangelio tends to

detect our insecurities with those we're we're so- the false evangelio,

no seduce. For example, the idod the idod of the idolatria of the religion says, if just offrends more, participes more, you know, hours more, lees more,

memorizes more, you know, you're more, cantas more, so then then you're sure. And then, it's like a career where continually we're going to do more because we're that way God us will love more. I told me, a couple of weeks

that God that's that's that's a fallacy to your a man, and he said

martha you're after that you're after that's affanated you have to

your mother Maria Maria was trying to find his identity standing

with the man that martha was trying to find to that

and a sometimes we've committed that error I've committed that

I've had that a lot I'm never never but many

times me I've left to engage for the that God is more

complacid with me when I'm when I'm doing something to him than I'm in

when I'm when I'm we're going we're we're the serious there's that we're

a real to be a religion or to be a religion or to make that religion be an

idol, it was a church in the church in the of Christianism, promised to

continue the senda of Christ, many of them are the level of the level of a level

of the day Christe and he's a lot of and he says, no there

there's nothing that you can do you do this my father who's that he

made to me for that that he in me have a life eternal

dino what is the manning what is the man you know

to your mind, unto your heart, to your power, unto your a

soul. To that all the law and the prophets. No, no, no, no,

no, no, no, can't reduce this to a law. What, of the the, of the, the, of the,

the, of, the, the days of the, that one needs to whatever, you know, to, you know, nothing, they

have to me to me, and the who me am to me, the father, the, the

who me knew to the father, and so he's he was so the way

so, that in the new Testament, you're going to be like an attention between the grace and the

law. Prestemen attention because this will be to your life everyday. Dice the word that

some of the people who were they were if you circumcidais conformed conformed the rito

of Moises series are you are you this all they're after having to have

to Jesus the that he's circumcuncida conformed conforms conformed the

rito of the RITo of What was happening in the history of Echos 15 was that the religion was adding to something that God had said. It's like that those

Jews Christians were taking the salvation, that came only by the media and the cross, and they were adding to some regulations like the circumcision. Created in an equation

that's a way like something. Jesus, more circumcision, salvation. That's the evangelist. The Bible of the types. Look, imagine

that, you know, domingo that comes in River Church, circumcision for all the world. and we put us a but it's not I'm no explain

more, Trajured titheras Hermannos how did you do you're more than you go more

but you're saying, what don'tteria if you did you did you're to do you because it's

a lot of thinking that one could adder something I'm going to let me have been

how we've changed the Bible the evangelist the evangelist predicated in the Jesus

you do the salvation but be baptized also. If not you're a salvo. Jesus, you're the salvation, but also the Santa Cena. How many times

you participated in the Santa Cena? Jesus did the salvation, but it has been a member of a church and congregate and serve and put in the uniform and the guise. Beattiret of Negro. Always we'll aggregate

something, what is not bad that we'll agree with because all institution has its fundament, your line editorial, your constitution,

what I do is if that equation is to say to the people that you do salvation. I'm clear or no? If I was

said that the that's baptized not a salvo, I'm saying one of the ceregias more grand I'm saying

that the that's going to go to the inferno but it's not so? No, no it's so, what is

a biggita? I'm, it's all cachusa that can't make to be to get to the church, So you have to baptize.

She's the time. We're going to beatted to the woman. But I saw in the churches where I mean, baptized, poor-sito. One of the sunbaed

he started to flotting. And he's got me, and it's about the biggitio and it's awed, and we're going to the ambulance. But now is a salvo.

Who did? So, there are things that are good but that can transform to be idols. I don't I don't say, no

we're going to to baptize because all the whole are symbols. The baptism is for that you, the

who, the who is the baptize that the life was interrada. It's the attitude of

the heart. Not the symbol. It's the attitude what does the

importance. No? When the symbol is more important, it's the same

that's defending the circumcision. So we'll see what is the other because they're in the

issue in the issue in the case, but some of the sects of the Pharisees that have been said, they

were saying, it's necessary circumcidarl us and mandars to that they're going the law of Moses

and the people, and the people, and the after much discussion, Pedro's he went to

and says muchachos, you know that's some time God's He chose that the gentiles, or so, ushers, o'heses,

for my book, the word of the evangelist, and crechesen, and God, that the reason of a person of a person-of-simple, that's the reasonation of a great-a-kindle, magnificent. And God, that knows the corasone, the ones of the Gentile, the of the Jews,

he gave testimony, giving to the Spirit-Santo to them, like us because I I saw Mexicans, He said, Pedro. Via Colombianos about in language. Salvatoreans

are in language. Gringos not only Jews. And God do no one of different between us and

them and those purified in their hearts. Noted what said, Peter. God no

does any difference between the two groups. Who does the difference between the groups?

The religion. Simply we're doing different. We're we're giving a people with

a I'm not a The word. Always. The other and the of the We're of

We're We're We're We're all of We're We're We're We're

For denomination, for a doctrine, for sanisima doctrine, for contra sanisim doctrine and every time we We're

a circle more complex to Inres' a clue more exclusive. I'm clear what what I'm what I'm

to say. Cuitate to not adorate something because that object of idolatria is going to transformer in

something because neither the tradition and the preference religious can purification the heart

to a person, nor the music, nor any any any law never

will ever provoker a explosion of love. Nunn't never never you make

grace with when one when one makesla grace with there is when the people

says God me God, you know, how you want to feel

you you can't do the law. I can predicate of the law and see all the thing. Spurgeon

said, a good predicateor to promote the law, predicate and then talk to the grace and say, look, you're tryingdeering, you're fregated. You're fregated. You're going to do to the infirm. But, I've got to the cure and presental the grace. The people accept the remedy when

he's a firm. I don't know can't talk to grace if, first, the people don't understand the law. I'm correct in that. Me, me me explain with that? How I'm going to convince to you need chemotherapy if

first I'm not I'm sure you convince I'm in cancer. For you're young people that's going to the

church, never thought they've never knew that they're when I think Ike, when I know that I

think that's impossible to aggrad to God then then I'm a ferro to the

and I'm move more. But to makelars the two things, say, well,

thank but also a bit, but also a little a circumcision to a salvation that's

a salvation that's we're we're making in this church in this church for lay we're saying you're in

a peccable and you tendrions but the grace me says that you go to the sky

because he was in the life eternal life in abundance someone has someone has

to say me amen how how many how many has said I think I'd

have to serve more I I've known many leaders that you know

they're not they're not they're not they're they're not they're not to adore so many

people who have been because they're that's they're that's and it's

and it has been years that when I'm when I I'm a good, I'm the

security that he I'm a I'm I'm I'm because we're

because we I'm people I'm I'm I'm I'm I'm

And then one I said, I think you know I'm going to I'm going to I'm going to you know I'm going to

you're going to never a past of me to be a past of my errors and then the Lord

me says the man and this words that you've goth a dozen of times of times you know

how sonar for me and maybe how sonn for you this time? Acaste

something that can separate us of the love of Christ? Is it

that he not we know we have to we're if we're we're in

misery, in danger, or under a danger, and we

not. Our victory is absolute total in Christ who

who who and never you can you can't

to do the love to not the life

and the not angels and demonios, nor our temors of today,

nor our our our own our our our not the power of

the power of the God, none no power in the altura

in the profound and the fact, to not not in all the

creation could be not we can separate to

God that God yes. Chambi your perspective that

I'm I'm inconditional How can be your posture? You rejuvenes, your eyes brillian,

you're you're and the security you're to make, not maltratar. The security you're going,

lavas the feet, do you, no, not do you know, if I see where I'm where I'm

to do you want to do you have to get to serve, eh? When you're

you're not, you're not, I'm going to do you and also to these

and the and the feet are the of the patsucus of the traitor not they're to be in

a lot of that's one of those two of the pair of feet would be in the patio

in oras traitioning to the master all those those those

two disciples are they're going to none none would be

at the cross would would they're and they

all he's he's I was in a lot. That's a security, she, have to have to be. That's a emotional, eh?

To be very sano emotionally to let you to get the pan that's the that's the and I'm

not, to the plate, to the comedor, no, he's going to be to make more,

no, I'm I'm so, I'm so, you're saying, you're, I'm, I'm,

no, I'm, I'm, that someone is that is a way to foward, yeah,

yeah, yeah. And the Lord, he'll be to the last the minute, he'll

do you do that do you do you're to do you and you say, it's

he's but the man we know, we can do it, that we did the

things that he did me, that's that's that would happen to we're that we're

that you can't that you He always you love profoundly from the

beginning from the way to be the evangelist the way, how can be the perspective,

the form to ministering to me changed in the last eight years, when I when I

knew that God me amable like this this is a excuse for if no change

or what I'm I'm I'm thinking I'm so I'm that you didn't even

was like that you was like you're so stardu, so of mal-ablished. God

was so of a bad-pressed a language parted, God, God, he's all

and he and he and he died for you, and you're a product done you a defectuos

in the museum of a man, you're someone like all the rest with a

lot of problems, with a lot of processes some, some God

did the Lord, he went to the prophet to the house

the alfarerer and and not the barrow, the manned if it was

the alfarer the old farero the he was desmenusable and he never a and he

he's not that he's constantly and we need to the more and puts something more and it's

about and it's a very doesn't and sometimes it's but because it's a love.

God is the time we're that's the time time you have to put a no and a

no is because you're to do you have to do a It's a bit of And the calliars No, it's He doesn't

He doesn't He doesn't He's going to He's going to He's going to He's going to He's going to That's always

He has been He doesn't He doesn't He doesn't You know the You know You don't You know

until you're You know So you're saying Soarlemme all the All the year You know What's the

$20,000 You're going to $20,000 to pay to All the Debt No, the only what

You want to have to come to come to my presence all the day. So I'm going to

give to give to give to do this dollar to do you know. Sir, why manna

all the day? Why not we're not going to be me. The manah

will be a day-day- and then we'll be able to that we're so we're

he's not, he's not he's not he's not a not-to- and then then you

know says the word I'll caller of you. You've You have loved so that you have

been looking without What you do you do you do you I'm I'm so

I'm so I'm and say God Lord Abol me Father God

I'm let me let me say me that's feo when you

I'm to love for you you're to give to give to you love

and we we're not that omission like God us ignored like no, that's

those, they like to the Lord. Terrar, the book of the life. You remember that one of the pastor,

always said, my pastor, a pastor Brazilian, if you commit a God, God will

be born the book of the life. Man, if it's a repentchi. Oh,

pass the front this night, you'll be to not another time. So, so I

said, anote me, noteem me. And even even as I would be sure, I'd be

not done in Jebel, and J, and not I'm going to be you. Cap't that's a. D. And a day, figure out of the mind, a little,

I had nine, 10 years, in those these, these, we were, we'd have, we'd

say, they'd make an an hour. When I'd make a little, he'd be a little, and

not could write me more. And I said, Mom, I'm just a little bit, and I'm just me borrough,

and me he said, there's, there's, there, aubher, oh, oh,

And then I went to And then I went to Pastor Darcy He said, He said Anes, he's He does in an Oghero

Because you pecko much Yeah no There's no more Salvation for you

Here me Pus the daguer And I How many How many How many? And you're

You know He's over In the Cousous In the You know I'm I'm

I'm You're I'm You're You're You're You I have.

I'm You're You know, God you Amas? If you think that God

that that t' Aftar