Dante Gebel Live - La iglesia de Madagascar

Episode Date: July 16, 2021

No debemos perder nunca nuestro objetivo como cristianos. Isaías 61 dice: “El Espíritu de Jehová el Señor está sobre ti, porque te ungió Jehová; te ha enviado a predicar buenas nuevas a los abatidos, a vendar a los quebrantados de corazón, a publicar libertad a los cautivos y a los presos apertura de la cárcel.” Limitarnos a cumplir los mandamientos nos pone en una jaula religiosa, en un ambiente artificial de confort y seguridad, como animales de un zoológico. Ahora es tiempo de abrir las jaulas y recordar a los animales los instintos y capacidades que Dios puso en ellos. Fuimos llamados a ser una contra-cultura y la sal del mundo. Debemos dejar de crear refugios del miedo, donde la gente se esconda. En lugar de mantener en jaulas a cristianos temerosos y domesticados, debemos comenzar a desarrollar guerreros audaces que salgan a la selva a predicar.

And we give the well, to all the people of the rest of the world, to the people that

we're going to get to other part, we're We're at We're at and

thanks for being there. The last last I mentioned that I would say

that I'd to have to have 25 years but with the experience and the

Cerebrero that I think the majority we're we're we're another

one of the youth but with the experience of today. No, I would like to

have the head of Chorito of the 25. I'd like to

have this head. But with a little more young.

And if I could go back in the time, if could be

back that that and to give us a written

to my version Dante of 25 years, this is what

he would definitely Dante invi your other You know, you know,

because you're going to to give much satisfaction, much favor, and not you not you not you, not you, not you,

nor the right, and in the focusate in what God wants and when God to put at front of a congregation,

I'm I'm, I'm writing this to the age that I think to when you put to a front of a

congregation, not you copy of the other, Lea the Bible with a sombre, look to Jesus with eyes

new, because you're to be tempted constantly to do what they're what they're going to

be a time, to compare to look what they do you, and that's you're going to do you

do that's a great of God. Dante, the years are going to pass going to

much more rapid than what you imagine and you And you'll start to car with God much more rapid than what you you think, so not you

do you think the people, the expectations or the comparison you desvue of your convictions. That would be the card that I would have me. For that I, I insist, that if, if could have

25 years, other way, I'm sure that would be many things different, many things different, because I me regaled the authenticity recited, just at the 40 years.

I would say almost anti-a-year, but not before. I would have to have a

good, I woulda would be the voice of God to be a nobody,

but I think I think the idea that never is a time to focus

to be to come to come, not we don't say well, the life

so we never we can never is time it's time when God

is in the equation. I thought this semester, imagine that you enter to a restaurant to celebrate that Argentina is a champion, or that,

although you're not you're going to celebrate when there's a good equipment, and you and you're and you're a messie, no?

And 20 minutes after, regress to the mecero with a plato of burrits saying that are the

best burrits that are to eat a, no? A plato or popusa or what I'm sure that you'd I'd give you'd give you to look at least and that's what you said.

And, even if you were, to do you order it. And before the pandemic, before of March, of the 2020, before that fatidical March of the year that I was,

I, I'd confess that many times in you, that that is what we've done many leaders with the Church,

to change the plato. God, us gave to his order very explicit. And those we are in the negotiations

divino we're in the day God we're doing to pray to do you know, we're doing help our

help us well the man not does help us nobody but I'm to pray to Christ

to give his arms that's our attraction to the that's we did us do

concur with a another I'm that's that was the order that was

the Lord. a commandment clear, what is predicate. And we indicated in the Bible with

all the precision, and with all clarity what I was to have to be

the mannements. But I imagine, I want think that our arrogance,

if not in our torpeza, we we're we're we're we're

the plate. In bed of we're in bed of burrito carne,

or in the same, don't be offended the Mexicans, it's an example. I think I think

we're we're we're going to influence for many other things. I'm talking

before that's before the pandemic. And we want to we're more for what

the people could be to be what the other churches are doing.

So, then of a way, we give us with the spirit of Cain

in instead of doing with the spirit of Abel that is the

offending the God the God that God In Marcos, chapter 7, there is an incident where Jesus was eating with his disciples. And then the Pharisees were reprended, and they were nojured with him,

because no he had lavated the hands. They said, no, you're not, you're not doing the hands any to eat. It was a very strong tradition of all the ancients, that all the Jews were lavared the hands before to eat. It was a tradition very strong, and the one that was lave the hands was, was an apostat, apocryph, a blasphemy. So, he was taken as a offence. But the real problem not was that.

Because God never had ordered to the people that was lavered the hands before to eat. No, there are registers of that. So there was a reason to think that God, to God, to beacupers that detail, that the people not had lavered the hands. Especially if we compare us with the commandments

that, yes, God ordained. And Jesus said, you're not hypocrites you're not those hypocrites those falsees saying that

they're saying that they're doing doctrines of men of men, they were transforming as

were like they were doctrines divina and then he said and they are

invaliding the commandment of God to guard your own the

right the people what they're they're what they're they're so they

Jesus enooo much because God had made mandamients

very clear, very specific but conformed going to the time the people

without or going to go to know, he said, and he started,

things, that nobody was had had had that that

God not that they're that they're not, but

not not it's in the Bible, but I think one

my one my man. In the the Bible he

in the heaven, pardon, in the heaven, it's that I say always

that are the two instruments that he he took and he he said Pastor, where is that

in the Bible? No, it's but I'm when we're to be there we're going

to get them for example, to be the hands and the other those Pharisees were not that God

didn't even had had been there. Now, they're good customs

of asepsia um of hygiene but the the Lord no, the people,

had created his own traditions to obeyed things without

things without priority to those practices insignificant before

to the mind that God God so then the

Lord when the traditions human you think that

that is that is not that not are so. So,

there are and I'm meditated much a autocrity that I was

a only only to you, but all those who are looking in any part of

the world, that if we're not we're we're committing the same because

the same result, the disgusts divine. A grand majority we're

not we don't we know we we're about, adormecing andeste with

traditions that perhaps that were created for God but we're

we're we're we're we're people that sometimes enfurces when

they're school dominical, but perhaps that no move a dead for predicate to the the person, but if it's

the first, he's enoferes the first, he's nox if a mundan sub-and- a part of that we're

always that in the church of the New Testament, no there are altars. The altar

were in the Antio, the Antio, the Atrio, are the church are there are things, and some fungens

and some and those temples are are the churches are We're not We're not we're

we're at times in hotels in hangars, in the Pearson Park Acuerdence

where was the altar there? Where was the atrio? So, the bathroom where

was there is the altar? We can't call the altar not it is a church

to call the altar but not is this place that's for a same reason

if this place were more than this would be a place is a area,

it's an altar is we're we're not The Spirit's Santo Mora Dentro our within our

within the heart of the person So, someone for there is enoja because

came a fulano an artist and he he was he was he did the

altar but he's noj for that but he murmur without

the of the people of the people other do you other

that's the same he's the way does it not you have

empathy but if he's molestered the tradition, or when he quibra, what he thinks that is a doctrine, that is only a tradition. So,

so many are you know a Santa Cena one every every time? How come? There's a sometimes they're on the first

dominoes. But, perhaps that they're not the commandment. Helpensse one's a other to

get us the law of Christo, Galata 6. Capas. Capas that they're not they're not

they're doing a tradition. That's like a manner to equilibrium certain Santity, and

commies. And I can't say about of those who are the people who the people,

the care of security, of the time that's the time that

during the they're not that's people, who are people, so it's

not a lot of what we're what we're what we're what we're and what is what God what God ordain. Because not is the same.

Not is the same our desire than the desires of God. This is not that our desires are bad. But are they're good.

That are they pass to second plan. There are people that people that are the little that the church is a

little bit of the cellular of the pastors, that in the church little I know to do the people, that's

very impersonal. There's other that they like the churches grand, when when the you're not, I'm not going to you.

I'm not looking at you, the people of the world that are looking. And some of that relationship symbiotic, pegasus, to know where is the Remana Carmelota, that today no didn't, that's a lunatic. And then, I said, no. But it's a good.

We can't doctrine, a dogma, no? So, we have to know what God's emphatisa and what are our just. If at 11 of the night, your nene, of 8, 9 years, has much of a son, He's got

Canceado, and in instead of say he he's or for example, he says,

Mami, I want to more of a day. You're not to make a drink. The go to

do you're to do you, the solution for the thing, what you want, not what

he needs. And if one is the people, what you want to what you do you

want to one? One of you I said to the parents that no they say to what they're

not they're because my but, pa, he said a raton, no I don't have, Pa, no, I said. I thought I'm going to, no-tengo, I'm going.

There's a moment. But no could you can't, and not you can't. But I'm going to buy to buy. Do you

do your tasks? No, you know, you know, we've got to know we're, we're not

we're not we're going, no, no, no, can't do it, no, no,

no, we need to , the program of television, accumulators, that are those that accumulate things in the

house, have a phobia, and accumuling, and they're, they're in, they're in money, they're in their

own, in their own own their own and I'm me consta, that before that's a pandemic,

I'm going to many pastors, with many leaders, and with much people of other churches, much people

was sofocated, especially in our America Latin, for all the activities of the church, that were involved in

cellulas, they had to go to the reunions of oration, to the reunions, they were suffocated, had been accumulated a lot of activities. So I thought, imagine us, if the church depurra were all, if it were minimalistic

and would be just with a group of persons that come in the dominoes and they're training to pray, to start to share, to share to share the evangel, to becine, to beck, to be a ser-kirited, in the

office, in the university, in where it, predicate, baptize and and enviriccar baptize if the church were like the

other people and then more than you say no this is ridiculous that's only and for other

would be the church an church that an focused minimalistic predicate

baptize and invite and predicate baptize and invite and invite what are

the are the men the same the other we're and during

the 2020 those we we heard finito we've we're going to

the things that the thing that are the same things that are the same care terminated

they're they're and I'm I'm not that some of those complements that we

added to the church came from the because in the inconsient

we say we're not even we're not so we're our churches

with a lot of activities to try to try to

retain the people for God does nothing, for if God

not appears. And at the long, it's a lot of the people

that's because is a emotional with some activity, then they

find the same activity in any other club or in any other church

and it's because the people who get to get to the entertainment or

because he does it does it is a because we do it's a because we look we

something in any other part, the presence of God. Someone has to say amen. I always say that if one

combine a good orator with a good group musical, the people will get but it doesn't necessarily that the Spirit Saint is operating

in the life of the people that assisten. Not necessarily a church subrenatural. Cas all the churches

say that they have the Spirit Santo. But the people, at of the not out of the

church with admiration for God, but I'm not quite that's

admiring to the service, the predicator, the music, the coffee,

the uniform, the banio, so I so the question is,

to know, to know if really we're really, we're when we

know when we know that we know that we know in your

house to the church to you do of

we don't we're Christians, when we know a difference with the inconverses? No, they say this has something different. Romanos 8, 9, says, "...isn't even though, you know, live, according the nature of the

pecaminousa, but, according the Spirit of God that you're going to so, if I'm Christian, there's a sello. The Spirit So, the Spirit Santo,

my life no would be explicable without the Spirit Santo. First of Corintius, 619, and says, "'Acaso

not you know, that the Cuerpo is the temple of the Spirit Santo,

who are you who have received by God? So, if our people are the

temple, the house of the spirit, the people, the

people, you know, that's I'm not, if I did you did a don't

to play to the football over naturally over to necessarily,

a Messi and the Chichicharito. No you If you don't play sorenuturally, that

gole, that be a geno with the polo, sure, if I'm I'm going to be in a encounter with God, and that he gave the don't to play to football, you're going to say, well, I want to see, I'm going to go to play, and I'm a tronko, how I am.

Not you're in the right to question the validity of my encounter? Not you're in a right, I don't think I think God that God has

to have said to give a don't, because you patias to the contrary. So, the people have has the right to validate if we're a real when we look at the

life. The people should see, hey, ha, ha, these people have the God veradero. Really, the God of that person is the realtor. So, someone, I wonder, is it, is it surprised by your

peace in the middle of the pandemic? Someone said, no, I can't believe. They're all morto of fear, and you're not, take the precautions, sure, not you're going to be go to the worst moments in tap-a-boca, but what Paz

that you have because if I'm I'm I'm I'm I'm

my God I'm so I'm this he's a man I'm

he gotro a man someone someone someone so but

not your good your so your goos in the cell

of kueos in the cell I'm saying but how I'm

going to be go I'm not the gossip of the carcajada

not you don't you don't be I'm going to a cemetery, but I gozo, your peace, your tranquillity. Well, yeah, it's got. He's going to do.

That's what we're going to say, what I'm going to say, what? I'm going to say, your way of life. Someone's surprised for your way to see the life? You enviediedied around the dominion proper that you have? When somebody did you insults in the street, when you don't you're talking, when you stafarrow. The dominion proper?

That no, I didn't say the demonio proper. if you enviediedied the dominion and you've seen a person that's that's the fruit

of the spirit is other when we say no look a fulanito of the I see those

fruit referendons to the multitudes or a fame but the Bible

says that the fruit is one only and of that one

is one they're there the fruit the fruit the fruit of

the spirit is Amor, Aligua, patience, amability, bond, fidelity,

humility, and dominion proper. So the question is, we know more more

than the Mormons that we know we that the testigos of Jehovah that we

know we're different the people notice something we're more

more dominion proper than the people we're we

we're more more past or we we're If we're rompe a

basso and we're a scandal We're more more goos than the atheos than the people

we're in us over the we're not we're going to be different to the service that I'm always the cult

that were the prophets of Bahl to Bhaal his God they've been an remos

a remos service with music that duro from the morning to the time and

says the scripture but nobody presto attention says the Bible Nobody

he responded. Then he said, Elia Zoroh and it felled the sky. And my part favorite of the

story, when all all the people say, he's the God Verdadero. Really,

the God of Elia's is the God is the that's the thing valid.

They said, what good orator Elia, you know, Elia is very ungid. Sabian

that what was not was not been manipulated by Elias. No, it was

generate. And I say, I don't It's not even If the people Because they've seen in the The United, The idea of the people are going to hear them. It's not even if you're going to be able to be able to get it's in the world of Lies of God.

for much that predicate Capas that I can convince them to repeat a oration

but I can't convince them that they have a life Christian so the

people can know to know to but not in a way experimental

for that we say river arena in the experience because that's

what we are that we think and experimente not live of

a spiritulity prested because God has God has

children the not exist. The children are the people are the experimented. Is that so? So, that the people experiment their own

experience. That the people, that's the whole, that people, that people, have their own history with God. So this is the point. All we know, or I think, that all of us know, that our world

changed, as well, we knew as part of March of 2020. As well, the 11th of September, that fattitical, the atentado of the Tornres, that changed our

way of our way to be the world. Well, this

also changed the world for always. Not it's a pandemic only

that's that you know, and I me preoccupied much during

these 15 months that the most we don't we

are we don't we're we're not, we're not

you're we're and we're we're we're we're not

not you don't that the other things are incompatible with

the new present. And in the churches we don't we love to love of the

models, of the way of the people go to the people go to the church, the church,

because he doesn't, how she can't, how they can't hymn, if they're in school

dominical, how they receive. So, the models sustain the vision in those

churches, and it should be to be the vision that the model. So,

for what we've been to the church? And a sometimes we can add us

to a way to do the things and that way of

doing the way to the purpose original, we're going about

the plate principal. So, insisting in do it to be

never, to know, to be that the world changed, is the same

that now we're we're not the video, in the era digital.

Nobody was to do not to do. And the

leaders, we're to know, to What most important, that has to have to know a leader,

in what time, in what time I'm doing? As River, we have to question us, in what

we're going to the time? We've got to the same before the pandemic. No, never we're

to do the same. If we don't understand the changes, we're not going to know how

we're able to do this is the pandemic. Sir, what you want to be going to do the

same manner? Something you want So my intention, for that nobody is arraged the vestigures

and guard their beders not is dilute the truth or not simply I'm reconsidering

the method that we've used to predicate the evangelio and to predicate the truth I don't say we're

to modernisarned necessarily to the contrary I'm doing a call to come to the scriptures to come

to the send to the end of the if you see the history of the church at

the time of the years, always the church needed to be poded. Always there were reformers.

Reforms. The reforming not is to discover something new in the Bible. The reform

is to be to go to the bases that they were to do you. Like

did Martin Luthero. Epa, epa, here, here, here, we can't

pay to pay for you can't pay for you. Here, And here says that

God can get to give to get to get a new is rediscover what you

are going to do you know that's a reforming to bring to the fundamental so it

doesn't be illogical that River say we have we have we have our form

of the church no I'm not even that God approve

not I'm saying we're we're saying we're a person that I

know we're going to be we're not but we're for to leave

to leave any element that can be able to get to God, as you know,

as a bit of you know, you're going to predicate Christ and you can't say that

Solomon. You can predicate of David, you can predicate of Azequias. But the uncied is

when you're when you're when you know, when you talk of Jesus, no you can't never.

That is the the heart of the Lord. So, since, since the first we're going to

send to the poor and we did it, at the idea, in an audacity of faith, I never

really I never really so I'm so I'm from the time I'm from the time.

I'm this is this was the church. You've saw the back in the people saying,

I'm going to come, I said, I'd be to we're going, we're we're going to we're

church, not is a subculture to have our own music, our own own moda, our own language. We've been called to be a contra-culture, to be the salt of the world.

So we have to create a culture where all we connect us with an soul perdive, where all of all right.

I fascina this of that that each butacca is a camera. You know how were there

in the poor moment of the pandemic in our hospitals? Well, to me, it's me

to think, every but it's a car. for those is that now not sit us pastors in the field.

Not is that those pastors there are all but we imagine you know, imagineate that you're going to be in

hospital and the camera is a couple of a woman so we're going to be to get around and like

like the people who came from the way because the salm is what we're because someone has been

to say amen so then never we can't we'll forget the objective as Christianos so

we don't we have to act as our role were to convince to those that

are the people are the people we're we're to be to be

to be to be to be to add to us and I think when

I think the day that not there not much,

I'm more more more that I'm in that he has to

face to he he's going to make a one

one to ask if the chor was great was

the banes were we how's bestia in the he will be said just a question how many

of my children heredies and rotos have tried to his house to go and how's those you

did you that's going to be the question that me will be to be to you we're just

a one one one one our own our energies our our

our shembrates have things have always with with a with

people people people is a Philippineces 2.1 says, for

so if there some is some a single on Christ, some consoling

of love, a common with the spirit, some affect, a

compassion, to make complete the gossip, being of the same

being one one only, one only, one only,

one only, one solo, one solo, a one solo, I'm I'm

just in the pandemic, I'm couldn't , I'm looking where to make a

a repetition. A same purpose. Servir. Predicar. Predicar. Baptize. Invite. So the question is,

we're going to the church, people linda, marvellousos, men and spouses and women, and women,

all very delgated after the pandemic. We're going to the intention of serve?

I know that many of you're in the church, have the life and they

get to the church looking a place of a an oasis where says,

oh, I want to relax. But if the church is a try to sit and to get you

eat you eat, you're an equivocal. The church is you know, what I'm

do? Because God that they are more benned. And those

that just do you do they are the people are the people because only

they're that they do. So the the so the thing is a We should

we're going of the church but not not creased in number but I consta of

many congregations that's every they're in the same people, they're the same

message, we'll see them the same we're doing exactly the same

expecting the people not the same conversations say to say say they're

in power to be this you're here alluuia pizra the serpient

to satan no bese the and always the same is always the next

the next we're going to the next reason peace, beninidad love faith,

temperance manse dominion property no it not it not it was the

time Paul said in Ephesio according to the member produce

the the person for the own the only

the only way that a church can't a mother when all

does when all serve if we we have the objective that all we have to predicate

that we have to bring almas to Christ, we're condemned to the ractitism spiritual, to the immaturity chronica.

Imagineate that all the graduates of Harvard terminate in McDonald all. All.

Who would investiria a fortune to send his his son to Harvard

if then they're to work in a business of food rapid. It's

supposed that if they went to Harvard, they're in professionals that's not quite

to compete with positions of high-nive. So, the same way,

Paul, I thought that the church that the people, and Hector, in Ephesio

before the attemptation, and the false ensnances, with convictions firmes, Paul

says, and to the stature of the plenitude of Christ. Because for that's they were in Harvard. So I have expectations if

someone's four years studying in Harvard. No, I don't me imagine, working in Sagway.

If he went to Harvard. I'm not I'm not going to get to work, I'm going to then we're a result of

those that that were four years or four decades in a church? What is the

church? What we do we produce us? In the ultimate instance, is what we produce

because we concentrate so we're in the people in the church, that we're

not thinking in the people are going to and what is going to do you know,

no, but to enter to get to with the because

not the purpose of the church is only to not produce

for for what we do? The sapos exist the

the Look, nobody says amen, but me are you are looking. So, we're doing

people that are you are doing to be able to do you? We're doing people who's

particular characteristic is the love. So, when you see, this is

the river. No, I'm not I'm doing to find, it's I'm trying, I'm

what I want to give them do you do well I'm I'm I'm

to serve the Lord. So, no, I'd say that we know that's people rot, it's well, but

how can't be able to be rotto? How many can't be to start the termics for a capuchino

an one, a day, we have a lot, we're all a month, a mal

year, a bad a decade, you're a so you're a patron. So, for what we

exist we, so, so, so I'm, I want to get to the final of my

life is that I'm that I I'm that I'm I'm I'm I'm

like I'm I'm think I'm I'm another other a good I'm

sure than and I'm more than tomorrow but I have better and

sometimes to us to come to us only us only we're even when we

can't we're a family family feli that our children not

use the language obsen but that not necessarily demonstrate

that the Spirit Santo is with us. There are many families with kids who are very educated that have never

pised in a church. Oh, no, but my children are not in the drug because I have Christ. There are much that they're in the drug and not have Christ. Necessarily, that's not means that we have to Christ. The absence of maldance

not means that we're doing something good. There's people who say, I never robes. But that's not you do you do. You'd be a lot.

But no it doesn't do you. But no it's a lot. So for years, the people know the church for all the thing we're in the

oponement, we're not oponement to the assesinato, no subonement to the divorce, but no not we know

for what we do we're we're doing, for what we do it, and it's and we're not even

we'll forget because we we're unimed for us. For so we say we're always that the sacred

not common. Because it's we don't unida. And no you can how me

I'll forget if I'm going to go to the church to enter an edific even even the word

the word that's even a cross outside, not means that necessarily God

does it necessarily God it's about. Apocalypse 1 says,

know your works, that you know, you know, you can have the

name, the Church Sagra Sagra Sanctity of the Indus

of the Trinity and the God that's that never that

doesn't be We're going to to put up my preoccupation is the health

of the people and then I'm a new a new new thing, jugs organics,

100% fruit fresh. I'll an tinder I'm a banner

with verdura with softest and and then I'm I'm

to do batido of sanauria rucula remolach spina spina

peppino and And there's a problem. No, there's sufficient people that like those jugs

that's good in my business. So, what is the solution? Well, I'm I'm going to create

I'm doing it. I'm going to be it the good, but there's a cream and the sugar for the, the one of the good. And one of the colorants, caramel, and he started a fortune, because all the

people like that people like that I'm going to know that the clients are engording. For 20 cents and I aggranded the vase, chorri-y-anned, fructosa. Because my business, my desire to have a

lucrative, opaced my meta original, that was to offer veras solidables. So in any moment I'm obligated to quit the cartelito of fruit freshas

is like? Or what is the more and more patetic? I'm I'm still with the cartel. And I

keep with the name of that I'm dead. We're still we're going and we produce us

nothing. And this is a panorama very common because the to have to come to

the church to say to you do that to do something is something.

So, we're not we're doing to make to make the du door and we

we're we're we can't call the church. There's people that come to the

church in the people who are the people who are in there's a because here are in the kids, they're going to get them to be

to make, they're going to get to be. Some of them still are there never did not to come to come to

like. It's like four or five. They're just they're going to do you're just they're just. And we

don't know we'd want to we're getting fruit fresh. Another example. If you you're a little of

10 years, question who would you want to want to be to come to give to nothing

to give us to get to him with the homoagedado that the children who come to

come to them to come their for sure but nothing of the nothing of them

and then and then then ask how'd want to want to do you play

a toro mecane don't don't limite they're even even even even

even someone says but you not is Oh, but I'm going to go to I said, So,

so we'll let's come a grand reventon and you're to do you your house for the

birthday of your child. Imagine that during the first you say, how you do you

know, how they're those who came here to see? It's an insult. Really

your son's going to try to that were to come to the day to pass the day

to be? And not that in essence what we do we God? Because we've learned that

for that the church is there's a time for young, reunions different, for young, reunions for youngs, for soltero, festival

of the burrito, there's to do a lot of things. And then we say, look, God, how people

come to be to see, you know, he's got the burrito and no more God. Look,

the people that you see to see to see that's yeah, that's we're going to

God's He's going to drag? Of the really we're we're

we're to do you and we're we're going to just only we're going to do you to do you

know the those who are the people who do you know we're when there's a group

so we're when we're a group nomad that we never we've been we're

because it's a new year's a birthday and I think that much we we're doing

we're we're we're just that the people that the is that of God. But that would say to Jesus?

Insist, if God would be a new way, he would like that the churches would be in the church or he would

want to be to the church because the Spirit Santa, although it's because there is the Spirit

Santo and there is an experience with him and you can't the life and God you talk. We're

we're in agree, yes or no? In the book of Malakia's the people had been

aburried of the people had been and the response of God to that is pacific when the

prophet Malakia did a question to the true to the Malakia's one or 13

says, what fastidio is this said the people, literally and the Lord said

you've said what fastidio me desprecis you, tragist of offender

the coho, the I've presented a offender defectuosa you

think that you're going to be to be the person as a obligation, but as a obligation.

Another way have to go to the church? No, if it's 4 of July. He's Malakia,

no? So, God, God, God, what do you? What do we do we're doing?

The people are we're doing in the field, says that are you are going to do you're to do

not to be to Fendance, if not the response of God was different. It was so offended

that was that's that's The Chierre the place, literally. Malakia 1.10

says, Oh, if there would be between you're in those, that's

to be the that's to be not a hand in no. I'm

complasco with you. And of your hand to offer.

That can be in the door to that in the temple.

No, it doesn't you know? No, it's a pylosos

no it's that's that's in the temples. If in vain is

my altar, if they are to look a novia, if the motivation is because there

are a night of a time, if the motivation is because they're

that they are the doors. Because for him is an insult. So,

not we don't we know the money of the rarro that is to call

to a Christian if never he he did only to

only to go to the I know that we can't force to but something we have to be able to do. I think that no team support in a team of football

that one no play standing in the cancha. Any un-exercit supports a soldier who no want to be to belear standing in a war. So why the churches continue supporting Christians

that are not to move a dead? Why not we're not we treat them? The Bible is it as a problem. Like a good a problem.

If the scripture we say that we're not rare that to the people eximam most that we're we're

doing that and we'll make and not one of Peter 4.10, not say, if he received a don't, if you received

with the don't you, maybe not you can't predicate a multitude but you can cook something, you can't

honor a bigotot in your barrio. Adminestrian those that they gave in the

multiforme grace of Santiago 417. Because the who knows do

do the good and no it's a good, the that's

the good, the so the so our people are

to see we're not we're we scandalize that's

the thing, and we're we're doing to say, amen. The The foundation of the

church primitive was what the most was the most of God because

they were extraordinary it's a attractive, that there was not in the world

that was there never had seen. It was not not music

Hachos 242 says all those who had thought

they were together they all in common and

they they they they they they were they

they were all one in the temple, and partying the pan, with alexia

with sensuous of the world, and the Lord was so that was so that's a happy,

that would be able to do you. How do you do you? It's marvellousous. So,

so I'm that I said, a leader that I respect much, me said, you know,

you know, I'm you know, I'm a pastor. He says, because Some of some, some

things that we had to change. Much of the churches were socialogical. We're all those powerful animals of the

jungle and we did you? You've seen the movie in Madagascar? You go, you know, you? You're not

that you had the movie of DreamWorks? It's with some animals salvages

that are in a zoological. The lion is the favorite. Ruge and all the children

are very all the all are all are exhibited. The trainers those attend

they're they're what they're they're they're they're designed to make them

natural, but is a haula. They're in the sub. And the zebra

rajada like some hispanas suen with being in the hongland

and due to the movie create a situation that they're in

coming from the sollogic and after the city

they're in the cell in the Madagascar. No? A movie very

different about because it's that they're so domesticated that they're not too can't survive in the

cellva, no can. The zoological those isodos but also also it is inutiles. No

can't convivir with the natural and they're animals of invernadero and no there's

better than the emotion of an animal salvage in the animal doing that

for what was created without domesticated sensibilize, and enjaular. If you've got to a safari

and see animals swelto, never to a solosychic in your life. It's a ruin for always the solosophical.

Because an animal enjaulated is a much sure, predecibly, aburried. How many we to the solorogical

of the chico? He says, blah, look, the lozo blank so it's a little, it's a little.

It's a and I'm just the church not we've done the people the same the same

the same that they do the natural. Vena. the church and domestique in the name of Christ and we're quitamou

the risk, no, it's contaminant more with the world, I'll just go to give them, toverses, let's see, put in the tequila and

it's, it's tienta. Anulamoling the people, no have a communion with the dinnebla, what does,

what's, that's, we're doing with a people, we're we're inhaulah we're in Madagascar

and, and we we're all we're just we're used to be the security of the

haula, He's on his side, God you thank you, God you bendica, I'm happy, allelelujah. We're jugged. And in some point, our peregrineer spiritual, like the zebra, we say, we need to be

something. It's a little bit. This is a chist. We have an ignorance primitive for living out of the barrotes. And the haula

is open when we're going to understand us for our people, for that the church are in a refuge of the

fear. Jesus Mureau for that we're very good for we're very for that we're like a little river that's

that's a people. Tenta people. He's Pastor Ore, for that God does make a

man around that the enemy don't to my family? And how times we give us

to an leader to pray for that to make to make so he where I go to

give the evangelio. No, simply a bachado that no not we don't know

to come. I'd would be to terminate the service and and you'll see that I'm going to

to cause a straggos. Vions! Rebels, raucas! Leons! And, well, and, and all, burros. One of them I asked, if they were

that the angels assignated, because we have angels assigned, says the Salmo 91, angels of the guard, how they want to call, if the

angels that we're assigned to be aburried, a basis, with some of those others, willtesan those angels?

Peaderan they'll be recamble, ah, saca, say, me, He's up, the crescent,

Ah! And the angel says, Oh, tantas things to do, me encah in this? Manage, so, par in the stop, a half hour.

Look, and see, no, he's no, I'm going to beaq, the angel, neither. When an Argentino manage, there's a

Angeles. There's, when I, three or four. No, pitted, to be changed, those,

they change to God because, the stress they're, they're going to the salas. When did it when did

secure to to give to Christ? Not is that we to keep to Christ with the

life American? Not is that we're to get to to have a Christ with having a

credit? So the Evangelio is something to limit us to not do

not to not to do you know, I'm know

I'm have been years in the same haula of doctrine

for years and even the traditions have significated because you know

they don't know they record why they're they're they're they're when we know how

we're doing and we're doing it's a house that's a choula so it's so it

because of what's what it is it is so you can't explain and that

that's that we need we need not we not so the chouou the two disciples

the people He was then he was he litiated the peces in the pesca milagroso He saw, he came to be on the waters Not only he's He said pescadores of

Homenes, he was made to make sure to make sure to make sure the person promeree not from the

Mar of Galilea more of 60 kilometers he was to the end of the world Antigua

have been there were on most of these types were were made to the country

and he's sent to be the country he's he was he transformeded in the

world so then not we we need to the haula?

No, it's not that we have to abandoning the security because he himself

said he's he's not his head so so he's a lot salvage and I

think we we're we're a lot that we can't civilize but

we're we're we're a biblia in a socialized and he died and

he's not to give us going to finally to I'm I'm

a pastol of Seoul Korea has 70,000 people, and he said in a conference

of pastors, that he said to his members that no's that's more to get to more to five years. That's

that's going to go and then they'll leave a other. Because he says after five years, you have more

to learn more to learn what they're to hear to be the house, to come to a new time,

says, if they're going to get in the but he toped with a problem. The problem is that they're negated to go to the zoological. They were a crescent of Invernaedo that were living because they were in a climate

controlled, no? And they were not able to survive out of the zoologic. They were crevents of Madagascar. In Pequins, there are many leaders that pastoregian in churches clandestine,

subterrainias. And as a minute that was diminution in China and existed more liberty, the churches did publics in China, many of them. Celebrate services,

as we do-and-a-cifully. And it was very well but I read the informers that these pastors were disanimated much because they were about the good times

when the people had risked their lives, arrigoubate that they'd they'd beacred, they'd beckxed and they'd

lamented the way in people, get to the services, and was a comodied and

they were they were they're they're they're they're really raquitical

but at the way obese, eating, comient, comend, comient, but not

partying, more more-morto. In Korea, they've seen that same

attitude and that could be that's that people that were a Christ of a

place, a good, a people, that was the What he commenced as a movement, it was transformed in a group of people comodah.

I remember when we went to Uganda, the only voyage I did in Uganda. Then were other brothers of here, but I when I went to Uganda with a group, the young were called, and me to say Michael,

and or they'd that them to give us to places perigrosos. Anelaban more like martyres. I never had seen something like. So, then we said that the churches of America

not are like the people. It was a very good to try to explain to that people are a

every time a year that's in a place in a person who the people don't to work

more of two hours because the heart soported what can't the tendency

of the people and say why's why they're and there there's better

music better care of children there there there's

there's there there's they're just to, to take a coffee-cito, and as a minute that narrate the life of the cremente in the States are they started to rears. I mean, sent a comedian,

contando the reality. I described the church of the United, and, according my experience, and they'd say, and they'd find them very gracious that, reading the same scriptures, had we'd have a comportment

that incongruent. A pastor of Philippina, his church has been 30, said, that solie, to send missionaries to to the United to prepare

but that never more would ever to make that's error. I said that those aspirants

when they were in a time here, you know they're going to get back in a few times.

They went to the church to you were in a school to give them to the school for you know,

for that I mean, that's a question, to show that these problems that's

this pastor entraned his missionerers in in an ambient in comodidities enfocados

in the mission in an ambient salvage and we're comfortable in the sociological we're not we're not

that's the life mundana and we don't we're sure out of the sological and in the place

missioneros or to produce poweros valiant that gollian to the we're doing types of

30-pico that live with the parents and that says in this If you're like, no, uh, reunion for young, solteros, adult?

Of the real? Macho. We're producing types of 30-pico, of 30-pico, offended because no, there are reunions for youngs, adult, no I can't relational. The solution not is

to constructshauls more grand and elegant, and notewing the hau-aulah for that are in-nitons natural, for that we'll we get to the selva. I think it's hour of to record to all the instincts naturales that we have,

as a great leader, there are many churches whose only mission is to maintain the institution. In bed of the mission, the vision.

And that is the way to cover with the mentality and what I can I? We need a unction of empathy. You know what

is the empathy? The empathy not is the thing. The comprehension is to be to someone that's a hogand and

you let me try to a salve-sabom. That's all to do you have a person that has a heart more or

a little the empathy is to turn to the water and get to get it to make it

and you get a I'm that I'm that I'm that you that we we're

to bring to the people I'm that you're there's there's maybe you're

a little so you're very molest and we're much or the theater family but if no

it's good that they're to bring a children in this because we've classes

enfocated for them during much time and it's very good but this pandemic us

ensued more than never that the parents we have to take the timon of the

life of our is actually or no? The children have dones that can

edific the body of Christ they're don't, and when the

children are for the adult is something is something the faith

with the faith we're we need our people the

power that they have for years, even we've to educate the children as if they'd have to

have to have to have done of the sex of the alcohol and all the we're all right. We're just we're just

we're in little bit of them. And when they're we're doing funerer and we're

going to go back the the church. And I think to live this experience.

See, they'll be a sometimes, they're sometimes, but we're we're just

more liberty and less domestication. I'm I'm going to give you to the experience, receive

to the Spirit Santo, I'm you get or nobody, all. Someone has to

say amen. We're to train to our cachoros in the little in a haulita in the

sological. Now, not me malinterpreted, termino. Our sological are impressive

those animals have learned to rugier in in some congress

to even people think in the cellba we're we're we

and the The next on the Routonair. But we have to continue so logics. A mees of to have called to his disciples, Jesus was envioed.

Not they were perfect, but part of the training of the training of the way that were the word. I'm going to expect that you are a pastor

for what you predikes. He was he was used. Jesus was to be able to to proclaiming the arrepentimient,

to charned to shaner, to sanar, and they said they're sending as enviads to go-o-the-law. That no

they'd be able to doves, that he would put up words in time of a time of a mission a mission dangerous

was going to it was part of the training for that's they were to get to all the world

they're and I want to give you this not this is over of a group

in house or other group in gronero we're we need we

we need to consider that we're that the matter that's not

not the way is the people we're to attract to the

people If the people We can't We're going to They're going to be To live in the world They're going to To create the

Paz that we're We're going to We're going to The church Primitiva, One of those They were

They're not They're They're They're They're They're They're They're

Not more Refuge of MED River not is a refuge of MEDer

is for people Rota for people imperfect River is for Cepras

Rackack ROR for Ratton for Ratton for leones, Seguidores of Christ that make

in the culture let them, celebrate Christ that molden the noticiero, the salas let us let him

a applause to the that componging a that make a that make a

that redacted norms we need we need more commentarists more more critical

more creatives more more presidents God needs that is that is

our our ourence we We're river. We're a river. Someone has a someone has to

say to me. Hallelujah! And I want to ask you that if you not you're not, you know, and in the world

you're receiving now in your heart. Because these who have transformed the world, have come

to come to this, and we've got to here to turn to turn to the world, not to

reunions in a synagogue two days a year, we've we've got to the world and to those who are here,

they are with me God Jesus, enter in my life, change my heart

my and my pecona my pecas my name in the book of the

life. Thank you God, amen. Judio, Muslim, ateo, Catholic,

testigo of Jehovah, Buddhist, no you know how you know how not you

will be mar if in his hands you have You're sculpid. You love, princess.

You love, prince. You know, you know, you know, you have an idea what you a lot of that you say that you

and you say that you and you know, you know, with the people that are me too

torsied, with the house that the caravan that's not the way, so God, you say,

but you know, we're so, you're to do not do not do. But God wants to go to the church of Madagascar. And we're the church, the church of Christ, the church primitive, that we'll

start to revolution in the world. All of us can't do you. No, it's a fact to movela a house to benefit a family. A few is a plato, a packet of arroft, can't make the difference between the life and the murder. A few times, the

to honor a biggitto, the passing time with him, the invite a coffee to the guy in the line of Starbucks, the to let's pass the other carrito pass the

sir, I'm very a bit of and you are more nervous that you know I'm going

I'm going and you're when we're a boberia of that even we can't change the

life to someone and if River starts this is going to go

the rumor that there's a church a church a

church that really really live in the habit natural me

I'm that I'm I'm I'm I'm I'm to

and the other, and the people me say, is, is it, is it, is a convertive? Because I don't understand, because you're going to

you know, I'm surprised, that the people live in a house, and that not can't be bilingual, that if they're

they're not, they can't relate to people, you know, I fascin't to talk to people, with

people, people, with people, and you know, and I'm sorry, and I'm sorry, and I'm sorry, and I'm saying,

if you, you know, you don't, you don't, you know, and that's what does that they want to

to know who is the God of which I predico, the one is the God I have, the one that in my heart. We're not.

Look, that God God bless you guard, that makes it to make a resplandes to make,

not you don't you want to do you're not for the people of a lot of a stodon of

a squadone to look at the next God, God, God, God, I'm here

The father me He gave for you And me curates And my Jesus All my cargues Allas my cargast All right I can't

I can't I can't Ongo Ongo You're your voice Sayingom One and I O

Oh, oh You're welcome You're a Amid One and another And there again Oh Oh

Oh Welcome to River You're Abandoned and I've abandoned and I've been I've been You're saying

my Jesus