Dante Gebel Live - La iglesia que nos avergüenza

Episode Date: July 13, 2025

Cualquiera que entra a la iglesia esperando perfección no entiende la naturaleza de nuestra humanidad. Y es que la carga del Reino de Dios descansa sobre los hombros de unos peregrinos comunes llenos de defectos; nunca ha sido encomendada a los ángeles, ni a gigantes espirituales. En lugar de aplastar el mal con Su fuerza divina; en lugar de imponer justicia y establecer la paz mediante un gobierno terrenal perfecto; ¡el Señor optó por confiar en gente rota, llenándola con su Espíritu! No olvides que tu iglesia imperfecta, incluyendo a tu pastor aún más imperfecto, es el noble intento del "gran profesor" de hacernos oír la melodía perfecta de Su Obra.

A few days, occurred a certain event in Argentina, in which, in which, in a way, the political with the church and made that were that were in the media, and obviously the reds.

I'm not because it's of public or a know-in-law. The mix-la, we say, mess, without a way-to-do-the-valor when, basically, is something something as a syncretism,

that is when the culture secular, is when the culture spiritual, and that is so it's very very. I don't I don't say, that not I don't say,

that's bad. Simply it's dangerous when the syncretism is a filter. Resulta that a good pastor,

that, also, I know is a friend, invited to the inauguration of his megatempl in Argentina,

more precisely in the north of the country, invited the president of the nation and this, that's a little bit of a judgment. To that's a decision. In an act,

clear, partidary, he was a diatriba, plagued of affirmations totally contrary to the evangelists. Tampo, one will be to say a,

a theologo, is a political. And, other things, the mandatorio, demonized the state, pondered to the capitalism, like the voluntat of God,

the Voluntat Divina, when in reality, any system human, can be or of benedition, or of maldition, according the gestion of who are

implementing. Argumenting that God is at the right, in the center, or the left, is a fallacy. I'm, I don't pretend to

do a jury of values much or less of the anfitriom, as, as as, as, as, as any pastor,

has the to invite to invite to who want to a celebration or a

congrey. And less a good of value is the president because your

task is to do you do you put in other other thing.

My point is that there there there were many

of many of the type this not not not

not we like Christian we we we don't

we not all what is the the real of the church, not all

what was there is what we're we're in we're repudiation what we're what he's

he said, and not it's the first time that we do something similar. For the

memorialos and the years in this peregrinar in the 80, Jimmy Swagger

who felled and parted to the eternity with the Lord this

past 1 of July, was our our procer us

we'd we'd we'd we'd in our to a predacor

a curismatic with a good lexico, good addiction, excellent rhetoric, that denunciable publicly to the peccat

and that was an great music, an or an sign, and a star, for if it were

a focus, he was a woman, but, another, ungid. It was our

representantant until that one day confessed publicly that had solicited the services

of a prostituta, and he gave pardon and millions of televidentes. I don't see co-actioned,

or obligated, or demotus proper, but caramba that I have to have value to do that.

I'm that I'm that the decade of the 80, many Christians are going to get to

get to get-a- and even to make publics of their books, of his

disc, saying, you know no it's not it's to be

with us it's Like if, of pronto, from the Psalm 51 in the end up all the Psalms of David,

because it's when he confies to his peccas and he confies to be accosted with the woman of one of his soldiers.

And I can mention other decenas of examples. So, our complex of the minorities so that continually we're

looking to keep trying representants dignos. We've that's been that's that's been

that he it seems that Montaner is Christian, no longer, when, for fin, it seems that we have to be a minority and a someone famous, us represent. It can be secular, it can be a grand predicator, we enarvoled as a bandera,

we exhibit, and, and, they're just showing a some fallency human, that, that, clear, that they're going to show. We're the necessity to start to clear that, that we're not we're

represented, that we're another thing very distinct. Number one, as if we need our representatives and what is even worse, as if we're we're doing

of that we're people, who are we to say, I'm a representative, a ambassador, like if

we need to we're going to say, I'm, said this, we know that Jesus never never left

nothing written for his own and letter. The Bible not was written by Jesus,

was inspired. by the Lord was inspired by the Spirit Santo, but no, no, no, there is nothing of his puny and letter. The of God, that, that, that, that, that, that, that during his stanza in the earth, no, he left to see,

not a single note written, for that leasieres million-beces. Imagineat what would have to have something, first of Jesus, second of Jesus, and third of Jesus. It would be a wonderful. The only that the Lord has said, the

The Lord scribed something he did in a tense moment in that some fariceos

they were to a woman in the act of the adulterio exigiento that he

decreted the pain of the pain of capital. And Jesus no respond nothing and

he was to write in the Bible, the next the next the

question that came obviously eliminated the restro of those

only words that we know that he said he's he

during the time in the planet. No he's he's he

a person a piece of a imagine you can have

been been vener as reliquia but he's a

simple paletta made with the earth Santa because the

matter of the master was to write and

the so he's to the The arena, I think, was arbitrary, intentional,

adrede, I do like a metaphor of the type of superficia that he elige to

make the arena is so fallible, is so volubble, so futile, so mobediza

and fundamentally that effemera, that no I think that there is a thing

that's that much to be the person of the person Paul,

in the second card of Our cards are you're both You're Written in our

Corasone Conocides and readed for all the HOMbers Written, not with Tintas

but with the Spirit of God Vivo. Not in Tables of Pierg but

in tables of the Carta Yes, so no. As I say

always, the majority of us we're going to be the Unica

Bible that that someone will learn and I confess that

many many years I have been confused after the reason for

the way God we're incomend to us, us, those people, the

thing of the way to communicate the good new. Why he he wrote

his card about the arena of the questions? Ditch without.

A very, why Jesus us encomend a time a

time, a people as people like the people like us,

the people like No, it would have been very good to write some good tomes

in paper? Not it was a autobiography in encyclopedia that Jesus was to retire

to make sure, and there was Peter trying to write to write to write of

orthography and we had the things, the he said, it was

not that wasn't fascinating. Because we're we're we're to carry

with the responsibility to be to be said and readed for all the people. Because the

people continually us are looking to us to believe in the Evangelio of Jesus Christ. What possibilities

we have as a church to change the world for well? I'd say to

you pegges a miradita. No, you have to look much as like, as you can't

look those in front, you can look those of the people, you're the

group of start-al of people that we're we're some more bestiditos than others but of

really we're the people correct? So, today I want to be brutally sincerely or maybe

more than never, but God knows that not with the motivation to erie susceptibilities

but to not to be done to be to be to be Ipedreem I.

I've almost 57 years of Peregrinar Christian no, 38 years,

from the first that I've been in public, I mentioned to the pastor Danny Campbell that's here, that was one of the first

audaces that was, I think, because no he'd not even about his obejas

or me am about and I and during these years, I've been found with a

good quantity of predicators and leaders around of the world, I know

to almost to because God me has made the providence to participate in congresses, in conferences, in conclaves. Homenes and women that are prepared for

whatever thing, less for the leadership spiritual, much more than for pastoralia people. And between the predicators more known and popular, that obviously not going to mention it, because that is chisement and spirit of Doinna Floreinda, me has encountered with the types most insecure of the world. Trasbambalinas, backstage, making off. when they're

down from the scenario, of the stage or of the altar, the most spirituals. Some

of complex not resueltos, traumas solopados, serious tracts, and personality hedonica,

narcissistic. I looked, I said, sir, why not you know, you're not internas?

Other tantos with a complex coercitiv with syndromes of dictators of countries

bananererers, regentying his congregations as if furses in little feudos many credhending their own

their own their own through their adulators of their people they're paying a salary

for that they're I've seen some of others assurances a nepotism that they

them maintain in the ministerio in a material in a not dude

that there or that even have been a but I've seen a many of people who are

going to the entire of an empire even though not necessarily they can't not the capacity and

much less the God. But the the worst of this is that I also me look at

the and I have a little of that that some to

other debilities that I'm not I'm not to confess to that you

don't do you I'm a little and other things that for pudor

I'll mentioner and not I'mtant I have to recognize that some of the personages more of the

personages most that I've never never had never me if I would be God,

I would have called me I'm I'm saying to I'm never that's those

those people to the over ego to the to the that's a lot

that's they have done have done much in the work of God.

And they've done more than many than many tracers that's not I'm

not the people who are the other services that are more calentitos

and these people and they're libe to the need to

them and they come they're they're they're they're not

for good and people's more theological and pululan the evangelio

and This scheme, only is a replica of something that the Bible us that's with a

clear God. Uso a Jacob with his ethical so much a

un-digned- to a timos a timidor and they said the theolog that's

a man who's he said a David with his caith his his

animus lugubb the lamentations of Jemina was a Jemmianian was a

Ceremi was a A Saulo of Tarso with his past of abuses. A Pedro, with his notables fracasos. So, all thinking

in the personalities Christianas contemporary that I've known, and then when I have been in

our Bible, I've arrived at the same principle. God uses people

rota, no to dignos representants. God uses people like we

we're we're of course, so no. Nobody, nobody, who has been used by

God, that is being used by God, that's being used for God, has been used for God, but it's a

real, or his life or your name, but God can't use people entire. Now, we'll leave

the side the predicators, and we'll see to the people sitting in the church local.

Well, for your Risa, God, bendiga that Risa. Look, let me come

us here right. A guy that is a man who is not a employee,

but receive a person in the lobby of the church because is what

does do you do you do? We say, that we say,

that's that doesn't that much that's that so a

barred or the ball of the bays of the matrimo and they have

the matrimo that I have. Who? Thanks, because no I'm in

valor, that sincerity. A dame that's a lot of a couple fashied,

one that five has had been and the that's it's the man it.

But it's the first in to get to serve. It's the ultimate in irse.

It's the that's that's with a with a heart of

a servic and get and is dispuest not model of

but caramba how many people want to the energy the endregue that has this dama an empresario that exists

a profession in a manner doodos but is a grand sebrador and it sustains

the work of the reino a music that is addicts secretly in the

pornography but God is it in the adoration to him

never has deseched Obviously are metaphors not that you're so

metaphors are not arbitrarily I'm am putting debilities and

summands to someone so the the charge of the

reign descans on the back on the people of the peregrinons

rotos corrientes never has been incomendated the grand commission

to the angels, nor a gigantes spiritual. What is what a lot of we make sure that we're in

because we're a level superior of the he'll hear. Now, I'd asker a sir, why is to

a plan that's in a plan that's all the possibilities in your contra? That's like to write

just a legado on the arena. It's like put an company multinational in

hands of a group of a groupito of six years. Caramba. So, if the

The church commits serious errors, is precisely because includes the human

imperfectes that commit errors. That is the enormous risk that God

decided to get to give us, and whatever that enter to

the church, any church or, or no comprehend the

the nature of the risk that God decided

to do do or not the nature of

our humanity. This This is both in the Protestants as in the

Catholics, the Catholics also put in tunics and say, Sancheputas

and and you think they they're in a car of a no is a

man a man's talking in Latin for so we need

we need to the moment in the Jesus he gave

a direct that we know a great commission in the world

in the until the confines of the world. So, while the disciples are there he's

he's leva floating in the air, to not be seen never, at least of that

form, I imagine to 11 disciples straying the to look in the nubes

and those angels make a question obvious, what are what are here

looking the what are looking the world? Literally he said, what are

what are what are Now, if Jesus not had ascended, he could have been here for ever ever since. He was resuscited.

The church no would have people rota. When there were questions moral like the autanacea, the aborto, the inclusion of

gender, we could have to peler directly to Jesus, that would be in a throne, or in other

city, santo, like Buenos Aires, and that dictated a law, Sir, acclared us these

things. It would more than a pap more than an apostol protestant. But why

Jesus would be his his santa mission in man of people

so destartalade and disvencised as we're a startalado because

glory to God because it seems I'm I'm no said,

oh, oh, no, did you're not, why in the man of people that's

failed. A bit, if Jesus has the power of curate infermedities, why not

not you do you do you like the the thermos, or maybe of all

the virus that are the world. And the response is that

Jesus rechas that option from the beginning of the

ministry when he was to accept the solution

magic that he The first act official of Jesus as adult was when in the desert he was found out of car to car with the accuser. That was, that was, that was a duel cosmic.

Satanus was it tented for that to change the regals of the world. In the planices arinosas of Palestine, more than the character of Jesus

was in the world, the liberty human. Satanus, Satanus, to Jesus that convict a Jesus that convert

a piece in pan. Then, then he offers all the reigns of the world, and he incite to that

he's from a great altitude to to corroborate the promise of God of that

to help or to helper or to stoper or impede that's lastime. Where

is the malo of those temptations? Because no he he offered to be

a orgia, that they'd would be an orgy that would say,

wow. For the contrary, the three temptations, is the qualities that one would would be

to be sure to the qualities of the qualities of they're in many churches.

Atas Jesus, not he would then would be then five

commensals demonstration much more impression. So, that it cost

to make a a piece and calm his own

own and it was people and paces or or

peneosos or panecos multiplied, what What's what I was to triumphal over the death and to resuscite.

So the three temptations intrinsically, or in she myself, not are not far as however,

something something that was something in the desert that I want to understand

I'm, I'm when I know the notations, I'm not to that Satanas

tented to Jesus with the parts good of the human

editing the parts mal. For example, savourial the taste of the pan

without to be to be to be to make the agriculture. Enfronted to a

risk of no the power and the power without the perspective

of the process. Or to get a crown without to

take to the technically, you know, you know to do the people,

you do you do you all the power, you the protection,

you can't to do you do a miracle, you can't go to the coroner, to pour the coroner, and pass out of the cross. That temptation that Jesus resisted, in the way that much of

his followers, a lot of his followers, a lot of Jesus, he would have been best to say to say to the devil for that in the good commission

over the arena mobedisa of the women and women rotas, the scribe about his own power. If Jesus

not us would have given the opportunity to He had He had changed the Regal of the

Degu in the desert and today Jesus would be a statue in the

place of the parliament another in the door of the

capital of a house in the men was was

deciding number one how would be a messias

of a people social that would convert the

people would the people would be a mess

of a Torah, erguido majestuosomely in the elevated pinnaculo of the temple, he was a set a messiah rey that governar not only in Israel, but over all the reigns of the earth? In resum, in Satanas, he was he wastesse, the opportunity to be the messiah, is that in the fund we all year we all year we're seeing. It's like we don't understand what happened in the desert with Satanus.

we're a we're a we're a make a few people make a more not going to pass

because or is a notire what is in the desert or is all the

all we're we're we're going to our government are more equitatives that

they're to to help to but Jesus never said

that his mission were to change the government

of the world or to go to our

economy terrenal or that he he would put a grand minister of economy to that the church he would have been.

The Salmista did this question, if they were destroyed the fundamentals, what are to be the

just? And some Christians we think that we have to make to make to

make to make that the nation to come to do you really we're not we're

we're a new a vivable a vivable we need a reform legislative looking the history of the

church, not exactly the reverse? Jesus attracted the characters more as far as

the paris morals. He came to to look to the people, not the just,

us came to us us came to us us gave a opportunity, yes,

so no? So, because Jesus we just we're just not, we're

not we're not the people were the people mundan, if not the religious

so when the church try to unies to uners to be to make

to make the power, in the when the church is the way to the

reason why the is the fundamentalism but not very complicated. The

project of to make descend the the world always

has the result of the making the the country. As a

the state can close the domino on the don't know to Trump make the

casinos the Vegas the end up but not will be obligar the people to

get to the people to the government, the state to the racist

but can can't cure the odio much much

men to give them can't do the government,

the state do you do do do not you do to

anybody to to to give to subsidios to the poor, yes, but no

can obligarles to the rich to show compassion, solidarity and justice. Can't prohibit the government in adulterio?

Yes, but not can't prohibit the lucuria secret. Can't prohibit? Yes, but

not the codice. It can favorize the moral, yes, but not the sanctity.

For that we have to be less preoccupied for what happens in the court of the

Supreme or the Senate and more preoccupated for what that's the of our

church because there's the change. Someone has to believe

to be to be or not. So, I'll say this one this one

the renovation of the spiritual of our countries never will

descend from the power to Trump not will

bring a abivament no Biden or Obama and

not Washington resuscated pretend that my Buckel, Trump, or Claudia, Seymann. Jinnen the power legislative,

of moral, is a dream of fantasy. A lot more, it's a lot more, no, but not be induced by God. I'm sorry, for the Salvador-ean who are looking with the with a peder. I'm, I'm a friend of Buckele, and I,

the siento, but no, not going to pass. God never promised to put a messias in the government. the government? Never. They're politicians.

Good, malos, mediocris, men's good, men's more, compared

with the other or more, or it's ater, et cetera. The same here, if we're that in the

Casa or in the Salon O'an who is going to define the future of the

church. No. No, not we can be predicate or extend to a reign

from the power, but from the grace and the the We're

we're so or no? The temptation in the desert puts the discovery a profound difference

between the power of God and the power of the enemy. The devil has the power to co-action

to force to the obedience. And if one wants to do you dodece,

you're with gases, but I'm not with the woman, with spouses. And for

the general, the politicians have learned much of that power coercitive. And in occasions, the church also generates

their own dictators. The story about the most grave. Jean Jones was to all of his congregation to a island of Guyana

and it was invenenow in a Santa Cena. For sure, we have a Santa Cena in two dominoes, I don't remember.

They're all together, all the way. David Courage those incendio to all. They just understood

how it was manipulated the power. And other who, who maybe not they're to make them

but they're asphyxian the soul and they're what they're what they're to do, and even

with whom they're because they have to have to the leader or the pastor.

Or are disciplined publicly because they're not, no, not are the

people who they're those who they're they're people, they're people,

I'm I'm congregations whose members have to give a card

of permission if want to visit another congregation, and if they're in all

a letter to do like they were going to do you get a manned to

go to go ahead. Then a so the church usually take

prested the instruments of the people and when I

look to look to look that the church is so

because because it people like you we don't we'll still

to make that the Spirit santo actue in form a lot of sometimes

we're even we're we're we're we're doing the service and how many

were we're we're we're we're we're we're we're

not they're not they're they're not they're and come an artist to the

church we're we're we're so the final of the service

no heurrying to the front, because we're not we manipulate the sufficient, or we're not obligate it a little more, to believe in what we're we're trying. Here has been a couple, two, three times. I always quote Christian

Castro, and the people say, but then I see that the galli-it-no-cannued of life. And who can't control? Who can't to you, if you changed, no, came-stained to the video? The gall-it-because, because is a despadre to where, but from, the famous phrase

evangelical, that's, that's just because not you know that you know to give to the evangely, to me they're

to do you know that we're not going to make us and then they're never more they'll give us and they're

the world. For that those Christians not solemus not solemn't in questions of the servitude

in the acerbo in the social of the society. Not us they're because in

the same we're we're with the name, Arrepentase and we we're not

they're not they're not they're not We're not we're not even in reflect us but in the time in refecting

how it's it's over to exercise the power. A sometimes I'd also I'd that God

employer a more more than the world, but me only to me would be a messias

like the that was the desert I'm I'm confisos it's spantos

what I say, but a sometimes prefererer a messias as a man

it was for me it would me would be if he said if he'd this, not

do you do, take the other way, no come you don't come you don't get that's a malbec

meldo, but I'm alexed of that pupusa. That Mexican is you're

making you is a pica. Much think that that's a Christian know,

how they're you're looking the of God no, he's a geno of the lamp

a messiah that not he can't to be equivocars. And also we'd like that God

assume a more active in the things human. How not? If God simply, I have asked a

lot of times, because now I'm funho as a vogue of the devil for a rattle.

I go to the questions that all the other ways, I have been the God, if I'm going to be able to

the power to Stalin, to Mussolini. a Hitler, a Noriega, a Franco, a Strzner, Pinocet, Videl, a Castro, Saddam Hussein,

how'd have been saved? Why don't it fulmino? How many have you said, Lord, what you cost?

A new an infarto, and you, yeah. It's all right, if you, repented, you know,

to do you a God in a lamp that one could be to do you say, sir, I'm saying,

sir, to ask, a Trump to do you to turn, of the Sir, that not

can't that can't get a a lot to get a a thing,

what what happened what cham? That's Maduro abandon the

power of Venezuela, that many do you do you do

more more, that Cuba that that that will

that again that the next that's that he

there there that's for that you know that does

that you know that that he's retire, that we can't two Worldials more. All we want a messiah as a propus the diablo in the desert.

Has a miracle, convert, come, do you, make a signal. Conviety the stone. Tidate,

and the angels you're going to sustain. And at sometimes as timidores predicamos that. And we're

a evangelist, and Anangue in Anwar Life. Come, here, sub the pyramid until that you empower

to the glory, gravite over you. For the power of Griskel! And this is going to go to get to the

air. But the Lord prefer to write his evangelio over the arena.

And in the way to plas the mal with his power divine, in

the way, to impone to to do you and to establish

the peace by a government per perfecto opto

for confi in the people rota and it's Spirit

Santo. Me fascina that trueque. The disciples proponial that Jesus would be a fire

to the cities Ateas. Sir, you know, you're going to us keep them? But a

difference of them, Jesus never is to impose to give to get to get to

Jerusalem, Jerusalem, how times I've used as you want to you like the

gallina, the poyuelo if you know, that's what that's power.

Power is, power is, to be to do it, the same that I'm the same that's

the same I'm the care and not is legalism I'm I'm

can't because I'm going to be to make a because I don't want to

pay the consequences I'm I'm but I can't that's legalism

I can't but I don't that that's that's that's

That is being free. That is liberty. Free! So the quality that's the quality that's the most enameled to me is all the

that can do and not make. Can't God to be a rio and all the ice? Sure, is the same that could have done

made to have done to be to the cross. But the liberty human that God is so absolute. that we gave the power to live

like if he no existier, if so he not used us. We gave liberty even to scupil the rostro and

even to crucifical that. That's power. We're free to make us to blasphemar one of the other, to

decaddening wars mundals, we're free to contaminate the planet to the point that

will get in many years the moment that that there will even even there's

We are free to to be free to to live without restrictions like if

not exist not the not the not because he said

I'm my image no I'm not I'm not

not are like those are coaccionated to do

a one they will they're they're they and

they're in refrenars because you know that no

disple imp empirical and piro is to do

to His is to descendar Manah of the Cielas Brot-Awa of a Piedgues the mar

for the passersers and they not got in it. For this the Lord said,

all to make a miracle, no, no, no, no, don't know I want fanatic

of miracles. Who is a God for a miracle so is away from God,

because one day that miracle not doesn't always. The comparators of superstitions

baratats and of miracles, So as they're to the Lord because I know I'm not

I'm I'm going to do you the day that he he gets the time he's

because his base is in the milagritor and he does the God and then

the virgin of Guadaloup and the virgin ditae and that other virgin

appears for there only the only the love produces a

response of so when one when one see the precipice

moral that we we're we I'm I'm I'm

I'm I to which is the United or the rest of our countries of America Latina.

A few we have the temptation of, we have to do something, we need to do it, or we're

to start in the reds with other Christians that not don't the convictions that we

do you do this me say all the time Dante, not you don't you don't you

don't you did this he's the president, and because I'm not I'm not when you

don't know because it's other rey. A Sometimes are we're so nesious and timoratos that we're that if militants

on the side of the grieta, even if it's on our convictions, we're doing the grand commission. We're so ambiguous that if the government of turn,

as we said one we know a plan social, we'll send a checkke, it's God. I don't know in America Latina

but I'm about this country. Here's all of hispani. That's the man is the manned is the

manned a check during the pandemic. Now, and if some pastor's so we're a matter of our

candidate we're able to go to our church for ever now if that's the same

candidate that's a matter he's he put the devil no he no one

no other all the reges all the governors are permitted for God

for God for that we come up and we know we're we're

we're we're we're we're a candidate that's that of God

I'm no me I'm I'm I'm I'm We're going to or to pray to Tiberio and Octavio he won't the elections

to Julius Caesar and a Pilate. No. The politics of Rome no has nothing to be with the Reigno of God. So, I'm going to the first cartes in the arena.

To form the planet God used glaciers, inundations, desplasements of the placas tectonics, eruptions volcanic, genes,

sequences of ADN, all those things that were They've been pegged a in the formation of the planet in the world

we're in the corollary. God he assigned the administration of this planet the only species that

he did to his image, to us. Jesus us delegue to us, people

destartalada, the task of the message of the good newbes. God

has assigned to a group of the people of men of

fallas the Tarea Santa to get the Evangelio to the world and I want to agree

something. We're confi the predication of the people who on the people who are

so there are so there's many music different and me me me

surprised for example the church the the church the church the

people are that they are they're that they're that's that's They're like, that's a Mexican and an Argentine no

he knows. Because the Mexican comes with the mariachi, and to cry, and you're going to and the Argentino also, that me abandoned the Morochi.

We're the tango in the vines. Never we're going to be caribene, no, even, even, even, like, non-and-as- that if he's like, one, we're going to,

one. One of Korea, I saw, the Koreans, Not they're like our sons'all Jesus, that pithua, that I bendiga. No, the Korean does it.

Ah! No, I'm going to they're all-hurted to God. God says, ta, ta, ta, ta, and those bendises. But we're not a Korean. We have another structure emotional. God is the God of Abraham,

the God of Isaac, and the God of Jacob. Not the God of Abraham, God of Isaac, and God, God, different trato for each kind of everyone,

according our structure, our cableado. When I read the relato of the

church of the New Testament, the characteristic that more that's that we

have been that we're that we know, the church the barriers of sex,

of race, of class social that had marked to the people

people, Paul Sehacted saying, no I'm not I'm not no,

no, no Jew or no no, no, you know, when he said, you know, when he was

not that he's a other other thing, but he was saying, that he was that the

thing, the way, the evangelo had rothed all the barreners. That's the inclusion for

excellency. When a congregation, it's all around, and they're and they're they're not,

and they're in a sect, I'm a man, I'm aterra. More than a church, we're playing

the world when I'm when I'm the people with the mantillas, all with the same long

of the same fadda marrones the same the same the same the same

about a manje franciscuser. Because for some the way the is there in

the hair, they're in the language but is in some there in

the vestimenta the the dichos the repetitions and

the doctrine but not the same and the love of Christ and he

no we're we're we we're we do The grace

and in this know they're that are my disciples that you'll amy to us and that we're and we're to be able to

God with heart, mind, almas, for that's, I'm going to Jesus in this this earth

nobody no-you- no- there's- to be for me or not nobody

is in quality of I'm I'm I'm I'm I'm to see

to the cross for you because you don't don't don't would be

for me and that's to declare for our health spiritual and emotional. All the

pastors, apostolos, or leaders, obispo, or who say to be called tomorrow super unjid,

we're going to deception it's biblical. Because? The sense common. All

we're we're all we're the same temptations abrumators. A all us

have hurt and to us have lastimated. not is ungid to that that never was erredo. A total

us cost a job and pardoner. Not is that God you confia the predication of the

evangelio when you love to the world there's I'm a man, there's a

man, the people. Those we are here, not we don't we are because are more

and are more than those are the people that are that you see

to be to the only a only problem or temptation that is exclusively of the obejas

and not of pastors. We're incredibly human. This is an apology of the no, only that we're just that we're not going to to admit that

we're human. And the vulnerability is absolutely transformator and creates more confidence, never the vulnerability socava

the authority. It's, it's the predicateor that has been that has existed, the to me,

I never nobody me felt the respect for that all the whole of

the people is a great, is a people and it's really

and a message that's from the stage gets without identification

and empathy and profundize the that is a good

a good when a pastor confi his humanity

but a sometimes us can be transparent and

I don't in some point I don't all the

congregations are maddures for a leader sincere. Not all they're they're

they're they're they're they're they're in simple and little little

young people they're going to some of many people don't know so they're not going to

not, no, that's not we're doing because all we're the worst desastres that's ever reunied.

I know that at this time I don't know about this time. No matter. We're the worst disaster that's ever reunied. And I'd say

something, if the press not is because you're more santo, but because nobody you know,

and your life no he interests to the people, and to the presser specialized

to goas of something that's about anonimato. Disfrutal. No, you're more santo.

You're more anonymous. It's like when we we're of young, oh, we're in

our time in the church, when we were young we're less, we're more more santo. No, we're more resources.

All wecavom, but no, there was not there's enough resources to peaking. The only difference is

that if you are anonim and you have a discis moral, no, it doesn't know to the

person of your person, but if you know the man that's in television, then it's notice

global, it's the only difference. If you you say a stupidid is the three

am serving a service. But if the pastor, you enter in his amigotes and millions of people in the reds. So when when someone us say, you are part of that church where that predicator did or did that thing, you know, that's that they're taking

in Univision, you've seen the scandal? No, we have to go ahead to defend the predicateer the predicateor, much less the cobaldia of to get us to say, no, no, no, no, is that no no, is that no we're not dignos of that someone us represent, here in the

earth. So we have to have the valentia intellectual to say, and see, see, see, see, I, did what he's,

did he, see, of that people rota in the way we're doing not we're a museum of santo,

we're an hospital full of people that's just, no, but you know, that's the

person, no, what a perguesa, no, what a person, can be able

because we're being able because we accept something we're, we're The reyno can convivir,

Jesea, Jimene, L.D. Marroni, Ben, Cash, Rudy, Maldonado, Dante, Marko, because it's more than clear that God loves a world. God uses to all. Yes, or no? That's going to be that people want to come to our hospital.

Who wants in an hospital where the people enter and is hacted to be a saner? Why would we do a hospital to mention to the medical? Why we would convince us We need a medic? Justly, yes, yes, that people are we

call many people this week This time, hey, you know, you know what I'm going to be to be there to be, my name? Your friends are terrible, like those two You, just us are more public? No, because, you know what I said, Oh, and you know what I said, oh, I don't know what I did you, I mean, you?

In serious? Yeah, yeah. Baja the defense. No, no, no, no, no, no, no, no me represents. is more, me represent you are so

so I'm so you're so much so you're to be able to the paper of the same time not quite

not quite we're responsible of the testimony of nobody we're to deception and I

prophetize something I'm to be a deceptionar to my children like my parents

me as you are to you're going to do you you're going to you're excellent

I'm going to talk with your son, in 30 years, and you'll see. Nobody's receive as a father to then, to be a good father or a good mother. We'll do not even no me the most

doubt, but they'll have a factura to pass. Not you, you know, or you were very, or you're very permissive, or you were very

radical, or no me, or you didn't, or you, or you had, or you, I've worked a little, or me felted things,

or me felt a time, always. That's the great adventure to live. And you say a little

more. Your children will beckon to your nietos. But we're not doctrinated with the

credence of that no we have to be to get to be a carg and the humans

and make a image, that's good for Instagram, but not for the that reconfigure our personality to try to encar with all the world

and that's not not going to do do you know even when I'm all the world as I'm like I'm make the sunner

while some some maldice for the inundation while other they're glades for the campos one of course one of course

my founder me said the day that you'll be you're going to you're going to you're going to deciding with

who you're to fracassar and Jesus decided to take over the people who

the people the people the executors of the law that represent they were

they were they were they were they were they were they were they were always

they were they're not they didn't let us he's not he's

that we we're we're we're we're not the messies that was

no no no no no no no a messiah that coloria was for out of the lines. For them, all they'd be to

maintainer in the rigid requirited of their religion visca, miope, and legalist. And, tristently,

we still have many of those people that attack to anyone that's out of the line, of your line, not

of the line of God. As a little, when I said, when I said, because I'm because I'm

I'm a word and never talked in the Bible, the mentionate the memory various

times. They're the only those that they're that they're a deception. One hour about

of peces, semillas, moned and farat of the other prodigues

and jornalers and never to call the rogos of Moises and say those

the men of the tedios those docentes of the did you're

a master in an anatomy of the stupidness never we

we never we never we to be a grader. And to culminate, I want to give you a lusration

magnificent. I think that I've got a pastor capitalino of the city, was envied

for his organization to pastore a church in a little and when he got he got

of the fact of sophistication cultural that had that community plagita. intellectually.

And as if was a little, the orchestra improvised of the school primary where he started to assistive his son, intentable to the 9thine

of Beethoven that's one of the most complex of the composer. It's the own musicians. And the pastor,

created in the city, Beethoven, he'd be being being to get to get to

his every time to hear to allunes, including my So, and so a day

Aught of the torpest intent of the students for execute the symphonia encar-a- the professor

of music. He said, "'For what he, he, he'll-lok, the terrible cargo of

trying to to try to interpret what Beethoven had in the mind when composed his symphonia?

It's more, I did, I think, the symphonic of London, could be the perfection

of Beethoven. And the response of the professor Pueblerino he said, yes, yes, yeah I know, I don't do for the students. Any in suenions these children are going to look to talk to the perfection. And less the 5th symphony of Beethoven. But the orchestra of our school primary

is going to give to some people the only encounter with the 9th symphony of Beethoven that never will have in their life. These campesinos, grangeros, people without culture, without preparation academic,

many of them are nothavetos, are going to listen to their children. And even very lehanna to the perfection

will be the only way and the only piece in their life that will that will listen

something to betoen. This people never in their life will be a symphonic to a

theater and will have access to the culture musical. No will be

never to Broadway. I'll I'll give the opportunity to acercars the most possible to the Beethoven had in mind

and I remember to me myself this analogy every every time I've been a predicator

or that invited a president to a church to do your rhetoric or not

I don't I'm the and the emotionalism that certain congregations

must and a sometimes I have been I'm the church of

fulanito me No me I feel represented But even But even we never what the

grand compositor had in mind, those sounds are heard in the

earth, the predicators who are the we're the top musicians of the primaria

all rothos some dissimulam a little more trying

to start to the fifth symphonia of some some

they're an grand violin another is a flautal a

samba or a panderetta. For if only we're just we're just some we're

not there no of the predicators and not they're going to have been

elected for our capacity for our sanctity for our price that we

pay us for our talent but us but we don't are the

instruments disaffinated that God and is what there. In what

there. Is what there? Or no? It's what There is what there. Junct, and each one, to

our way, we're doing the intent to to acercault of the person, something like to the melody of the church, the church, our predicators, we'll be the torpest

musicians, I insist, that we've tried what we've in mind the Lord when wrote his partitura

with the I'm concerned. I'm concerned that, for the majority of the churches a basis, we offercees

more entertainment than adoration. More uniformity than diversity. More exclusivism than programs of extension. More law than

grace. We're humans. No, I think that someone is a day and say, oh, I'm going to

be a life. And I'm a lot of that's not not really. But this church is

the noble intent of the grand professor to make us hear the melody of your

work is her great treasure in vassos of barro a casoros in

an angel but it's but no prefer to us for us remember

that the church perfect no exists because so the pastor

as the people that the people that is you and as I and as I like I'm

and as you always, if you're you're in you're or you're not exigues perfection

when you can't you this is this is for the and for when we're

we're going to do you don't exist perfection you know how many much chas are

looking the woman perfect oh oh the Brad Pitt ungido

is looking the woman perfect and I you look you

you're you're you No, no, no, because one comes to look and look at and the chica too, I'm going,

oh, I'm sorry, that's a man soni'est, my daughter! No, I'm talking doing, doing a juiceroy not?

The beckycea relative. I'm talking of, what we can do we're to do this,

you know, in this this earth is the more close that you're to be or you

to be of the perfection, the And today, I'm against testigos, I'm going to promise to something.

It's the only that I'm sure that I'm to do you go to get to get to the day that you're

that's the idea. I don't predict all and that all the world be to be in your intelligence

your sense your common, your disanimient. A day I'm say something, although I always try to

say what I think God me said that I'm or that God me that I say, I can't put to me

and I'm like I'm in the way of the food I'm the way of the thing I'm to make a or the men

and that's going to be that's all of a day that's a word about my life, always there

always there language bipedina and you're you're going you're going you're going the day

is that you want to give me a photo and I say that I say that I'm that I'm

the day that's a barometer spiritual I know del ancho, of the sanctity that you look, the day that

you don't like you know, or the day that's you're artes to hear me and say,

is that River now is the that he was that I don't know we're going to not we're

a whole world. No, it's a quality and excellent or etic of the

work I can't do, some day someone say, no, no,

it's the same I'm the Catergal, it was more Humilde.

I've been pared to have been to 17 years. I've predicated almost a single message without a dominole,

I've been a firm, with a fever, with a few and I'm saying, and I said,

I went two dominoes to River and he predicated Marks Duit. Not that you're going to be a

deception. Now, no important if we're to get to a million on the question.

The people we're going to to get to the last that we saw that you

you're you're is a an orator better when you change of the destiny

when you go to you're in your however never you never never

never they're going to be all pansones pelas but

not you don't perection for you never let's you know I'm not you can't make sure

that the best that we can't be we're just we're we're just we're we're

we're we're Mutuament. Because that's the hour that we'll put our view in the only that never will

deceptionate. Let's give an applause to the Lord of Seniors, Al-Noria! Somebody has

to celebrate more than that that's a great, strong, a applause for that's actually to us, we're

amazing, whey, can't feel it, so, no. I did nor are he never an apology of the

I'm going to what I'm I'm going to you know a reason why a reason why a reason why the apostle

no the grace us limpia and the grace us makes intent with the help of the

Spirit Santo, to live at the level of the gift of the I'm not I'm saying

well all we're all we're we're we're all we're God is free to pisoteer the sacrifice that Jesus in the cross of the Calvary,

or that gets clear. What I tried to say today is that we're respond to all, to those who are doing something, respond to the pastoral, to the dear pastor of Chaco, we're spalded, to the pastors that predicate,

to those that he's good in your matrimoion, to those who have been in his mother, to those who have been to the church, to those who are in doubt respect to the finances, because what are doing, do they do, while

that are in their houses and sit down in their people who is a risk to get to get to

get to be that's a barco. So, we don't condone the people,

not all are not we have to defend to nobody and we have to

say that we're notable if we are people rota here here

people that that can clear if if there would if

all the world would be a person to and gozara to and goz to be

to be to be to be to be to be to be to be to be

to be our and say this is this is I'm that's a

extra that is that is to know that God

and God's to and you get to and you send a

great and he's he's not he's not he's not

He doesaprova the Orgulio. He not suggests that no has his Urgul. He

repugna the orgulose. Aborrese, Jeobaz, al-Pitulant, to the orgulant,

to the is He said, and he's present vulnerably and to the people,

ah, the limit is the sky. Because all what does, the credit

to the credit is to give to God. It's you I studied, I'm a theologue. Well, well, it's that I

guard the sanctity. Well, well, it's that I I'm going to many hours per day. No. God is the that's the way to get to

even if you're even if you try to be the sanctity, is God and your grace. Not is

your grace and what we do it's not it's your and the yesm his gregard us, it's

your grace. We're are with me or no? We're vulnerable? We're vulnerable? There's

there anyone in River and in The house that could arrojure the first pietra? There's

someone who is like saying, I'm, I'm, I'm want to be a

badgweiser to really, arrohalla. Arrohacel to the car and demustra that

you're more santo. But if not you do that the an an

handch, if you can do you do you put them in the arena. And,

fiftate what Jesus is in the thing, you can't say,

Someone arisen The theory of that Jesus Hecrowed He said to scribes The Pekados of the Apedriators in the arena He said

Mm-hmm Fulanita Mm Much falda large, Much santida Lengua of Bibora

Menganito is the one has the Pyrga more Grand He lives Mirando Traceros

Agenus No no Lujo That's so. Annot all the arena the pecados

knowing that the next the next the next the people are to get to be

some some of the not I'm not a doctrine and a dogma but I me

I'm to think that the Lord when we we're when we

don't and it says to really this this is the not you know

know the you know you know you don't permit that a manxia

when you see a So, it's a better when one insults the other because you

not are in position to look at the other. The Lord is very so-selocal with that. Defend us

our own us beavergocts what we pass what we know. There are there. There are

predicators that I don't tolerate for my sense common but not because not because not because I'm

not so santo because this don't me this is this is this is God. And God

doesn't problem with the preferences religious If we're just the Panthers, the bankers

the stucing, the stias the stil most muggled, if we're an orchestra with brasis and trompetas

or a band of rock, God, God, no has a problem with the liturgy is a doctrine.

And when we say, what we'd would be that God Deges. And question us that's different

to us and a sometimes is cultural the difference, nothing. God, God,

we know, we're not, we're not, we're not, we're not, we're the Let's go. Levant, your hand to the

God, Father, thanks for this moment. Thanks for this time. I've transmitted what I have said

that I've omitied, nor I've not been to what I have added to what I think that is your

revelation. We're we're just we're exaltamous we're, we're a double portion of

your spirit over us about us allando all, all, all. He's up

the hands and I can guide in oration and say that we're we're going to for having judged many

for having signaled to those that we're not given the tally for having us

put on jues a sometimes me do a very years so I've been

so much years until that God used his method of desnard and me I sent

so torpe your grace no, just to your hands to the Lord and your our temple

and our our life and our our being to your grace with your your mercy with your

love oh! More of the glory of God all all of us if

someone has the baptism of the spirit interceder as how come

those who can not the that of God that God

all all all all all all all so

start come Help me to not to judge me to have to have to have to have to

have to have that your glory that my my mind,

my family and thank you because not me have discriminated

and the grace that I dispense is the grace

that I did not not you not not not about

that that the same that you pardoned our

deude as pardon my deudas as I pardon my deodorers what clausula oh, bendito be a signor help us to be more simple,

more humildes gillan us to those who are in house I've been about this message with fear with respect

without to hear to know I've put to example and not is false modesty we're

we're a group of people of people destartalada intentating and intent to acer us

to the symphonia of the sky, written in partituras with the and we're

that we're not we're doing like some some of the Lord will say again he's said a year well,

been done, you've put in the breach has resisted you, have been resisting of that we're doing,

of that we're done, no flohs, no you don't you don't you don't you don't you

think you the Lord he'll be with you firm to the os, we're