Dante Gebel Live - La letra escarlata

Episode Date: September 1, 2020

Somos rápidos en poner etiquetas a las personas según el error categórico que hayan cometido; pero Jesús no identificaba a la persona con su pecado, sino que veía en ese pecado algo ajeno, algo que en realidad no le pertenecía y del que lo iba a liberar para devolverle su verdadera personalidad. El amor de Dios es incondicional y escandaloso. Su gracia es injusta por naturaleza y alcanza a todo aquel que la pide de corazón, incluyendo a los pecadores, a los corderitos quebrados y a los que tienen letras escarlatas colgadas del cuello… algo que es difícil de entender y aceptar para muchos religiosos.

I read the news that a young entered accompanied by her noviour at the hotel Hyatt in the center of Boston to encargarer the banquete of bodes. The two revisited the menu, escogied the baguilla, the arreglores that were the great hotels

are usually occupant of the fiesta, of the festa of bodes, so this was part of what they used to do and these nobios had a good cost caro, The account, says the story, that ascended to

$13,000 because they were all, the service, all was included. So, so they're the time of

that kind of a checkke for the half, and the pair of the party was to get the

targetes to invite. The day that they were to get to the cardetas, the novio

was to cobarreder, He said, no I'm sure. It's a compromise very great. We're going to think to a little more. And when his enochada

decided to suspend the boda, regressed to canceling the banquette. And the garrant of fiestas he said, look, the contract says that

only has two possibilities. Perder what he's paid, that was much money, or to go, to go,

and to go, and she's, and she's, I'm going to go ahead if I don't have a nobio. And the gregent of the Fiesta

he said, well, is that the Plata not can't go back. It's part of what he swirmed in the contract. So, it was a loco, but as much

more was the idea to continue with the plans of the fiesta. So, he took the loquissima idea

of using those to use his abhorros to give a lot of the indigentes, to the parias

of Boston, a night in the center of the city in the Hyatt, not

less. So, that one night of June of 1990, the news is a

little bit still that even in internet, it's celebrate in the hotel Hyatt

a first a first ever before ever before. The

an infitriona envio the invi inviions to the rescate, to the

refugions for people for people and that night that all of

that was used to revolver basura to eat seno the menu more

final of the city. And the carerers of the hiat vestido with his smoking,

vesties to get a group of an group of ancians in mullet in and addaders

of aluminum and the women in hogar, the vagabunds, the addicts were a

night of a night of the day life to the air live by the pundes

to be a psal a psal a psal to be to be to dance at a grand orchestra until the madrugada.

That was the most similar that I've read about the parable of Jesus and the scandalous invitators to the banquete. But what the most me surprised

because the news of for is a formative that a novia despechated to do the same with

the people. I suppose because I could not could invite for reasons obvious to the family

to the noviour and his would be in a barconceded to go. But what I surprised is that the periodical, the day next, titulow,

anoce, it's celebrated an elegant fiesta in the Hyatt with people of class B. Because I

say, it's incredible that some periodist is a little to teller to that manner. It's

a fiesta elegant with people of class B. And at the end of the titular

me It's called the attention that still exist a person that can be cataloged with a letter. That is the most surprising. That still can't cataloging to the people with a letter like if that those hiccise to notar that are of a poor category or of a category minor. And then me led to think

in what he does a title to this message that in 1,850, a famous author, published a work maestra that then was a bestseller titled the letter Scarlata that was

led to the cinema, interpreted by Demiour and in that novel a woman young, Esther Prain, is considered

culpable of adulterio and condenada to get a a scarlet on his vestido as symbol of

the verguenza has to defilar for all the people with a red a Roja, Scarlata, was the

sentence that was that obliged to remain to three hours exposed to the humiliation public, to the mofa,

to the burl of the people, and Esther, who is in her mother, obviously,

rechaza reveling the identity of the father of his wife, and he and try to live with

dignity in a society that is injustice, that is hypocritia and that the

title, the letter Scarlata, Because all the society Puritan needs to etiquette to that woman also of class B. Because we're rapid in putting etiquettes to the person.

I think that's, is, it's, it's, it's, in the naturalness of the human. According the error categorical that has committed or the identity, and I think this is equal to certain, both in the culture,

as in the church. Yeah, a of adulterio, a D of divorce, a G, But not is so how God knows we. And it's

like as as it as he does a God, us quits the God, and we get the

with the robes of salvation. And we do a new new identity, us does a

new destiny new. Jesus, never, if we've the scriptures, never identification

the person with the person with so he was, that he was that he was a

person that was something that was something, something that in really

not he pertensia. and of what he was to liberate to give her to give her

personality. And Jesus could love to the human because those are having that that cap of

lodo. But the notion of that the Lord us am unconditionally that

that gets to us without no without conditions it is

that goes to all the instincts of the humanity

if we will the sender budist the doctrine indud the karma,

the pacto judy, the code legal Islam, are going to see that all the religions, or we're to see,

that all the religions, offerce an way to gain to get the approbation, or in all the

case, the salvation conformal the God of the God, it's only the Christianism that's

that's to be to do the love of God something, something and as

a And as the Lord was known of the resistance that we're offering for naturalness, the grace, Jesus had a much of the grace.

Not in a form literal, because he discovered a world replet of the grace of God. And he said that the sun is all right

where the sun is over the good, over the bados, about a world where the apes

recogent the seeds without arar and cosetched to gainers to get us. Jesus saw the

grace for all parts but never he analyzed never he never he never used the

word because in the way to do it because in many of the relato that we

know we know we're we're when one think in parables not is

that it's not not so relates that not

good to maintain the attention of public and

are recipients literated to put into the the

In reality, they're like guions calcados of the life of Jesus over this earth. When one recorre the parables, he says, wow, it was the life of Jesus, every one of those stories. He was the pastor that he left the security of the redil

to go to the night of the dark and dangerous. In his banquettes, Jesus received the publicans and the prostitutes. He was in the busk of the infirmes and not of the sanos. in the books

and not of the justs. And to whom those were the people who were in special the disciples that were only in the poor moments

of necessity, he was correspond as a father an father of love. And when I saw that I go,

what different that are those relato to the ideas that I had to little to God. Because I

did I did you know a God but to rega-dient after to make you suffer

a after the penitent suffered a little, God you gave to give a pardon.

So I went to think this time, I was growing with a God as a

person a big disdante amenasador that prefer more the and the respect

before the respect to the time. In change Jesus says

a man that is humilla in public to to go running to

to bring to a child to have a lot of a fortune family. The case of the child

and he's his father with solomeneity the child I'm sure that you have been the lecions

no. In other of that Jesus says that he has jubile that the father is

he's he's a unfermo of love and full of this my son

was and revivio he's perdi and now he was he was he

he's and then of and they're to reggocisharce. So when one sees the stories and the parables of the

Lord, one's does know that the brothers of God, always were,

they're, and they're being standing stendidos. We're we're not we're not we're not

to us apart us. But even we're to believe it, we're to accept it,

a man of a house and don't a lot of a money perdida, no is what

me to be to the mind, of a way natural when I think

on God. And, that's the image in the that's the question in the way

the story. The story of the other than a whole story, he's a whole

perdive perdive. The old is the person, the child per'd

and all has a idea. All surrall the sensation of the

part of the, of the that has heard something, and it It does notar and

it's the emotion of the encounter, with a scene of jubile. It's all the story is of a father or of a person or of a mom or a dad

that's a and he's saying, want to know how you feel you when is God? Well, when one of

those humans me pretext attention, me seems like recupered the position more valioseousa. And even

it's strange to recuperate something, a sometimes can emotion you more than than you

first, ago, last, after a couple of semans, I was writing a

message in the computer that, that's for a new book of a

new book, of a contract that I have given to get to and I am

I'm on writing, and when is when it is flue

and I think I'm I don't forget to grab, and the the front of the screened, it was free-so, and you know

could recover the archive, and apart, and apart, as I'm not very good in technology, and in computation, I am I peterically,

and I frisor more, so I'm I said the computer to the re-inice, but if I re-iniciable, I'd, I'd

all, all, what had written for hours. So, I was so I was inconsolable, because where I thought, where I would

find energy to come back to know. I had passed months, pulying and mehomero and that morning

had been all the morning. So I was sure that if I was going to have to

write to and never to find the same words. So I'm to Brian and I start

buttons, he said I'm not I'm don't know I'm going to start to come

to make to make in the algorithm, he's recupered the archiv I don't know how

it did, but I wanted to bless him, I felt much more goos for the capitals that were in

the world that all the whole the thing that was he had seen as he was so I'm

imagine what is the assedor of the universe when he recuperer a member

more of his family said this in words of Jesus he said he said

I I goos that there so before the a person that's a repient

and we we're going We're going to that so. Well, so the sir is an

inquestator cosmic, he's perished three, he's saved him he's no, he

has a good for one. God's the general sovereign of the universe. But by his

his son he's so accessible as a little a great that's if the

reigning if the reigning a, no, a cartel in the entry

that said he said, no it's admitted people with letters

scarletas of scarlatas, none of of us would be in to that pure that he brought Jesus that was diluted in the basica of the water of the

church. The Apostol Juan said that the law was given by means but the grace and the truth came by the middle by Jesus Christ.

I think that the Christians have gasted quantities of energy of time, of recourse to the long of the years debating, decreting doctrines

looking the and the and every church we've defended our vision and our version

particular. And, it's strange to find a church that compita with other colleagues to

superal it in grace. I created in an church that was an different a strong

line divisory between the dispensation of the law or the era of the

and the dispensation or the era of the grace. To me the pastors since

when I were when I were not we're not we

and at the same time, we passed upon the majority of the prohibitions moral of the Antigued Testament, but we had our own our own our own

the same. So, we were in the law, but we had to be our doctrines to have to bea to invidial to the doctrines

of the Jews Orthodox, from the football, the vestimenta, the music, what was it, and what could be

in what you could be television in the time that someone us said, well, now they can be a television

because in a time it was the cajong of the devil and there was to turn to get to be a little bit

to be a but there had to pass it by a tammis, for a collator, and even if

the women could use pantalons or if they could be paint, put arrete, I was,

I was not I was a child, to find much difference between the dispensation of the

law and the dispensation of the grace. A little a

woman divorceada, me told her in the church with her and she was the wife of pastor,

not I'm going to say that the church, but is in some place of the world, and the wife of the

pastor, that ever had never, never never, she he said, and he said, and he said, I'm going to

you're saying that you're doing, what I'm saying is that you know my Jesus and his husband also, too,

does he don't know because they're being divorceing, because they're separating what they together. And the

lady says, the woman says, the spouse of the pastor, never been able to make up to start me before my own own my own own.

And this woman me said, and the doloros Dante of all this is that my husband and I

is really, we're not, we're our matrimoion is destroyed and without a question. For some

questions that not come in the case. Dice, if this pastor if I had limited to envolver me in those and to say to me,

I'm quite, I'm sorry, we're talking to, we're having a 15 years that's passing the trauma of the divorce. And if I'd have made to feel amada? But after that phrase, I took a chance of not to appear never more for the church. So when I hear this story,

I do a point that there are 100 of other stories, there's many people that now me are looking in those hogares that has a letter scarleta that someone has put. I insist, divorceada, the D divorceada,

the G, gay, the L. D lesbian, the F of Fornicario, the A of abortista,

what it is, and we're going with those letters scarletas colgated when

someone when someone is a general, not it's to give us and that has been

in our churches for years. So, these years when I do interviews, I'm

I'm asking, especially if the the interviewer, not is Christian, or is an interview of character secular. I always always ask, if I say the producer or if I have confidence with the periodist, I do ask you, I ask you to say the

idea, if I tell the words Christian and evangelical, what do you get in the mind? And when I say, and when they say, and are the activists in contra the abort, other me say, the enemies of the rights of the homosexuals. Others say, those who know them are the people who are a little more, ah, you're the evangelical, that are you guys, that's

things with all the adjectives, of improprietious, no one ever, any one single a year, and I've been years to give a interview, someone inconverso, me gave a description

that relationar to the church with the grace. Never, no one a single day, someone said, ah, you're those that are those who

do they give miscelliordia, those who pardoned no one single then. So, it's evident that not the aroma

that despise the Christians in the world, that we're despidient. It's evident that we'll any other

other color, but we're not we're holding to a grace. I saw a little years of a

cordarito with his head inclinated, and if one knows much of the corderoes, the

obejas, thinks that they have the question the question, but then the

locutoro, who was going to tell and revelable that he had any

an area physical, no? That the cordarito the do you do you

call the spirit of the spirit of the cordelite a bit a bit of his

heart literally literally. No, it's not another animal, with the

cordelites. To that that's called cordelos or cordelor rotos but not

necessarily because they were not necessarily because they were the spirit but that's

the part of some some they're to get to and with

frequency, those cordarito, simply they're more than because their little spirits are they're and they're the voluntar. Literally, when I saw

the documental, no I could say, no other animal. The cordelito is a quibre in their spirit, pierre the gas to live and

no have got to eat and you no any thing apparent, but it's like somatisa what he's what he does the

only who survive are those who are accogedos and and are the pastor, those who receive grace.

The cordelero are in reality the most bendecisive. And between all the of the rebaio, because are

to those that the pastor cuida, in a manner more personal and intimate, are those that are

to repone a base of a base of grace. And those cordaritos quebrados develop

certain type of relation with the pastor that the other other obejas,

neither can't sonia. And I know that there's people now,

mirndome that has the spirit that's a man, like this dame, that was

a little and they put it the letter scarleta of divorce and what

they're reasons for the for the why she was to be to be

a way to I'm there's that there's there that

Dolor that overpass to any prado, a quite quite rebaio. Much of our deros in the heart, with heredies in the mind, with heredies in the body, and with

letters scarlatas that we mark. And I am conscious that there are much people that are like cordelers inuites in their families of origin,

including, with his parents, with his momas, with his and even it's it's a trite admit it, even in the

family of God. I know there's a lot of feeling no-desied, no-amated, impugated out of the

way, abandoned, rechasado, abusated, discuidado. There are a hundred of people.

Me has written this time in the reds, saying Dante, about the matrimonions destroyed,

about the problems family, that seems that the pandemic exposed all, because, at being in quarantine, the majority, of pronto, see how it's exacerbate, that not us get as well as we're saying, and it's a lot of things to the

and then I said, why don't you talk to the family? But this is independent to the family. This has to be with spirits quebrados, of things that we've been arastranging over the years. The prophet Isaiah, in Isaiah 40-11, says, as pastor, God,

appasentar his rebaio. In his brazo will be the corderos and in his sene

he'll he'll and hectorial suavement to the recently paris. And for

what type of a be Jesus does this? For those that are

the for the beas and the carneros of the first the

the ovee the ovee the other the the cordeats kebrados, for the

people rota, as we said the week we're the he's the he's, just now,

with all the decisions that has taken that's done, that's done, the bad, in your

days, in the worst of your days. This time I said to someone, at the most this

could have been your poor year, but God is inamor

of your heart. With all those secrets profound and

the cures that you guarders in the heart of the confesses, even as you he loves. With all those secrets that you still you're still, even you know this

and I say that a certain sector of the Christian it produces urticaria because you're saying but you're talking to a God liberal, of a God that no

I'm talking to a God that has an an amor inconditional and this is a license for peccar. I don't do you know

I'm doing apology to I heard many voices that I pursued many menis, during all my youths. Me said, Deja, demerite, Dante, you're in the church?

What happened? Dejure? A few times I was I was sorry. Me reigned to because we were to be doing to God, because we're

dancing. Dehast you. And you're just to be able to do that we're in the church. What's wrong? And then I said,

well, no, I'm going to make more. So, sometimes me dabbin' to learn. This is a place to

to be going to be in trying the emotions. The Spirit is subject to the prophet. So, go to see that after that's serene,

me said. A few times I'd be with bronca, with courage, as in Mexico, me said, tragate that

rabia. No, it's not not very, not it's a problem, so I'm to have the

impression of that the sentiments of any kind of were to be revised before

to express those. And the result of that is that we were we're caverns

of authenticity. And the place that should be able to be the world more authentic of the planet,

the church was the place the world. And I grew with those filters spirituals,

those which were the life, not only not of those that were

not of the world and it was a good that all the world to do you things,

exotics, exotics, no see, postres, But in the church, only was only was permitted

to eat a ross black. No could be not we're not we're going to get, we're going to

say, and we're to say, oh, and put it to put it to make to tell what you're going to

tell what you have to pass the time, that's the value of that's the when you're when you just knew about

and a certain group me going to be odier, I was going to questioner. Now, it's possible, me asked, that the Christians could be

alexer, without that's the tilded of the asses or of liberals? It's possible that the

Christians think that we don't know, we'll be that we're to beculted to be that we

can't be a bit of the faith, where is the power, declareero, the words have power,

the words can't be too, we can't enogarnes profoundly without that we can't we're making a infraction

biblical. I go to the Bible with new, as I've said, and the God of the Bible rie, and through other

things, and his heart can't with delight. Sophonias 317, says, it goesar

over you with you with a legion, so he regosichar over you with you with canticos.

So, so that God is looking to his people, and there moment where you look and

can't do other thing than to turn to and read. Not can't in the duchas

but in the view of all the angels, to the person of the person of satanass

and it who's looking, God irrumpe with a chorus with a

alabance and he no has verygwenza of that he's

he's he's a person San Juan 519 says all the

what the father does also what the Jesus Christ was the

reflect perfect of that naturalness of God, in every situation in that he's encountered, while he was in the earth. Jesus amava the and he said that we'd beaitherto to be that our gos

is called. I wonder, when was the last time that you went to the church and you've got a time of a good, no, digal to his side, don't,

say to tell you, let me talk to the man and give the idiot to contegot to. No, no, that's not, that's, no, that's not, that's

not, that's, not that we can't repeat what someone I'm talking when really you're really you're going to because you're

because you're that you know a new opportunity new, new misericordias every morning when was the last time?

No, no, not you can't be able to me, because that's being a palazzo. There's much

people who people who started to hear of the pandemic and I said, I thought that you

had said that just you of Suegra. Is that someone said, no, no, no, no, no, don't know the cause of God

for the chakota, for the risa. But no know they're not God. No, they know the grace, the favor,

the pardon. God also so much so much it so much Jesus came to the sepulchro

and he did soysism he was doing when he's when he went to Jerusalem and he

saw it his habitants disorientated malgastando his life, he says that Jesus yore

the lachry the last margues of a excheated. He was he commovio the soul

and said, are like obehas that no have a pastor, they're they're

they're and not about the angustia that took in the night of the

wertto in the wertto of Getzemani. I think that the the

earth never never had had provided last margas. Nunn

the space had been oradado by gemmidos so agonisant. And when he tried to explain it, Jesus said, my soul is very very saddened, he said to the muchaches, until the murder. Jesus anduvo for regions of trestesse, for the ones that nobody more passed. And

suffered in the obscure valley of the Traition. Atravosed those frias ladders of the desert. And no one single way suggested that the reaction appropriate was to put the limit to the trestess. That there was to empowerers against the trestess, no.

Or acicalarce, pinting a sonrisa artificial in the rostro. The Lord knows that nobody passes for the life without receiving some good

gulfes. Vive the sufficient and you will be able to those gulfes of these cordelitos that are being now,

that have received a goal in the entrains that the Lord me makes that you have

been left without that's you're going and you're asking you and other if you're

going to get to get to get to some few years someone me

for me the quarantine not no I'm I'm I'm

I'm I'm I'm I'm in a soled I'm in a

malgura a through the years that that's that's a

spirit that is a those cordelites are those the

Lord are the other, are the other, are the same. They're the same for over the others. God recoge your legions

in a redoma, but not with the, a bit, with the mind of a scientific that is taking

to do a experiment, let me the labrimes that we're to experimenter, to know, he's,

he's, he's, with an angustia in the heart, with a good,

in the carganta, while it, you know, your heart, my own and I do

validee, I do value to your lachrymas, recoguendolas one by one. A me fascina to think that when I was

a little little in house, the Lord, be these tears and the blackerickie in a redom

in a cup. That is God. That is the Lord of the evangelists that I talked the

day the other God, you know? I was that God that I sometimes

we don't that God that Jesus, as Paul in Greece that you

Adoran, but who know they know, our God also is a good, Tierno. When he see a

person who is a very fargill a cordel a cordelito as many times I've

seen, and you have seen it. He's he's a means to make us

not we don't not one of the declarations more dulce

that I find in the scriptures is Isaiah 42 3 that says

no hebrer the can't cascada and apal the

pab pabelo that ume because a caña that's a coiffa that's the Lord

is what the Lord is that the the that's extinguida, a bad commentio of the spouse of the pastor that says, and why is he going to divorce? If you

a God and he also am a God? Like if the two amaran to God, necessarily, you're going to eximir of a divorce. But it's yet to God. Be to the more fragile of his people, balancinging to the border of the desperation, and what does?

He does he'll get with a toque that carice the cania and bring a new life to the llam abhorre borg. Yes, Jesus is ternura, she ried, yore, and it's ternura.

Pocas things frustrated to the disciples of Jesus as well the thing he

had been the that he was made a ir just at the desaloged the temple of the

mercadere he was when he didlure and turnura to that this molest group of

the one thing was not espant those but it was necessary that

that was that were to be to be to puti to to alas,

put them on their regas. That's like no he was the in the image of

or the messias, or for the messias, that they were the leprosos. One thing was, salubes,

sanarlos with a word, to get to them. To cross and what is the

thing is a brazards. I conted that in that time the lepros he had so much

that the only a thought of a leprosso to talk a leprosso to make the lepras the lepras

he comes the extremities dead to a deado a pedaso levitico 14 prescribe

a strict treatment if it was a leprra in a house first obviously

he was he was he was out of the city and then the house had to

be derrivada ladrillo ladrido mader made made a peter all

all there had to be there had to had to had to be there had to be

who knew the significance of ostracism of culpability were the leprosos those parias social of those days

and here we have a man that he was tocava when Jesus extended the those of those

cordeditos of those people with a letter scarlata of that that was trapped in

the body that's they were being there was the first that much

of many of They had received in 10, 20 years, even 30 years. And Jesus, he was shown the side affectuoso that no have been seen of the mom.

And I know that one we're going to need. There are people needing a brazo and not necessarily because we're in quarantine or in pandemic and we can't have to be

a person. There are people who need a brother. There are people that has sex, but that no has the love has years. There are people that

They're people who They're not Their own Consuge can It's just That's that We've been Maltratored

for a Papa, for a chef, for a pastor the only that some

have known have been been a scarnio castigo mofa a letter

Scarlata identifit people of class B and God is it's a

relation with a relation, and in that relation you're to know my dulcura. Now, not we're talking of Christianism, no see, executive of high-level with a chef insensible

and a manual with reglas, with premiums, with castigues, with promotion. We're talking of the Christianism according to God it's an relation

appassionated, disposed, plenamently emotional of father and his child. And in this Christianism, not only

violamos a regla when wecamos, but we're not that we're the heart of God. When was the last time that you've heard you a message that says, no desgars the heart of God?

Not only we're not we're not weoled a relation, we're trying to a confianinging, a confiannation. The worst that you can say,

an friend is, no tracions my confidence. Because there is when not only just desobedecees, but we don't we're

we're a friend we're in a friend when we're when not only we're not only only

we're not we're doing to get a person and he he's he left clavours

and some some some need now admit I'm

like a caon cascada I'm a chame vacillant and if

we we're we're we're we're As we are, with our condition, I'm sure that we're going to be done to turner. He is a God expressive and us has given the capacity to commove your

heart. I said the dominoes past, it was a two dominoes, ago, three dominoes, after, if God has to be this, I'm always here in the congregation, if God insists with Pedro, is because there's a no more false sorrisas, no more finginginging that our periods of duel You know, when in our

course, we know that we're not even we're not even we're going to do not simulate that we're not more simular-kot to beardite

with the spirit who's, no more intent to acacalarned, to hygienisarned to prove that we're spirituales.

God says, no wughes of your affliction, you know to be my redomah.

If you need you need to be agustiated. If you need lamented, lamentate, what more wants a papa that his his son, abra the I don't want to

my nina, come and I say, Papi, dear, that father eternal that has to try the food and that never me decaught and I can't what he's going to

the college or with the friends or or what's you're suffering. Much of us we need to experimented moments of

tendura. Of some some people, simply don't know that is being that tierner and I'm sorry,

because that doesn't take the humria, when one when one knows what is the term priva

to the people of a emotion that God wants to we're that's

it's really when a man can show because no

knows God but the but the function of all

the institutions is fundamental in the fact of grace

we we've in a world that no knows the

the justice not can operate for grace the

judges not can don't the martyllo of the straddo for gracia. The, the, the, the,

the, the, the, the people are the airies, no, they're not able to operate for gracia.

No, embarking first the class executive and then the class of the class

the class of the gracia. The government no, know that power of no government. No,

technical of football recompens a those who are the people, they're not, the people

are the people who The Revista Fortuna Hase a list annual of the 500 people more rich. Nobody knows the number of the

500 people more poor. Because we've in a world that no knows the grace. For that

in the church, it's quite that's a question that revela the necessity

of grace. A quote, a story a man a Spanish decided

to reconcile with his his son, that has marched to to

And then it's full of remodiment the father he's got a announcement, he says, well, Paco,

encounter me in the Hotel Montana, Marte's at meiody. All right. And he publiced in the

period. Because I said, surely my my son about the period. He said,

he said, he's got in the hotel, Papa. And as a number or a

name or a name or a name a number in Spain when the father gets

to get to the 800 young Paco. All who are people

are This is about that there a necessity Urge, grace. I think that if said when

abramed when pass the pandemic, only the cordarito that's with the

spirit and come to give a little I'm there's many

saying I'm that I'm there's there there there

there there there there that by Peter as

by Paul that that with years, to me to me's

one of the images favorite of the New Testament. They're

about the word of a word that I love even more dispensar the grace

of God. Ambos do you say we are that we're we're dispensate

of the grace. You know what is a dispensate a mind.

One of but it was more than an atomizer, that was a peridia of goma, now she'd, and then my mom said, and they'd start at little gots of perfume for the ogeritos finito of the other extremo.

I remember that she'd agarrava, and she put a perfume, and some quattas gots, bastable for all the body, and if had that gomita various times,

changed the atmosphere of the quarter. One knew that was that mama had to perfumar. I think that so that should to function to the grace, me

it seems. No transform the world entire entire the society, but is enriches the atmosphere. Now,

me preoccupies that the image of the Christians that prevailing has changed from the atomisor of a other

roceador different, the that's used for the exterminators of insects. A difference of my mom, that

was perfumable and changed the atmosphere of the quarters, and roceeses a rite. There was

another man of the mal. Ah, there's a divorceada, a abortist, and we're a try to Rai. That's what I'm surprised

to the years that some Christians have assumed the role of exterminators in a society that's infestated of

maldath, but much have put in exterminators. In the enfoke that's made when he

he gets, and says, have you have seen, or have you have learned with Moses? is more, I don't see

that he abolished the the way of the case. I see a compliment of the Old Testament. God had sanctified the creation, separating the sacred,

of the profan, the pure, of the impure. And Jesus, no annulah this principle of sanctification, but he says, we're notherst

we're not people who can be agent of the sanctity of God, because God now abitats in us.

So in meadow in a world impure we can't come to do you Jesus by the

form of to be fountes of my mom, perfumando the society the the people

not are for us for us for us for us not deposits of misericordia

divina we're we're we're to extend to that miscarriage to be

portators dispensators of the Gracia, not evitators of the contagio. For that I was lco when I heard of

there was to be prudent and to avoid the contagion because it's against of the church, for definition.

We're not we are those we have to avoid the contagio, we're the portators, the who in

all the case we're we're all the same that Jesus we can

help to help What is impure? The Apostol Paul, who was at the principle one of the most renuentes to change, he was defined a phariceo

between Pharisees, that he gave a grace to God all the days in the synagogues for not have been born a slave, nor have been

born a man, was the one the revolutionary words, now there are Jewish, no, no I'm Greek,

no, no there, no big, no there, no people that's class B, and there letters scarletas

in the reign of God, because all us those, all you are one in Christ Jesus. Someone has

to say amen. The murder of Jesus affirmeda. The death of Jesus and his resurrection

put in clear of that they had been put in the the wall of

the murals of those muros in categories and they put to the people in

the people in the letters scarletas. The grace had aborted a

pass with Jesus. In one of the last acts before

his death Jesus pardoned a ladron that pendia

a cross knowing that that was that was

that was that was never never was never

to read the Torah never never to attend

a a synagogue to a never was to

rob. The only what he is Jesus, Recurred him cordarito a crebrated. A cordarito

a crebrated much before that he had to the spirit the ladron. Jesus, acuctor

of me. And Jesus he promised in the same instant something that

would scandalize to any that would today right in the

Paras how and the course of baptism? And the cellula? And the pass to the altar and

repeat? To me have been I'm said, no, I've done the oration of the penitent. And the

lecture? And the lecture you know, I'm going to say you're in the Bible. Well, I'm sorry. For the most I'm

an issue. So I think I'm going to qualify for the ascendant-antigua, because I don't use, I don't like to read the Bible of an iPad. But this, this

of pardon a ladron, in the moment that's a superiors is a success that is a good that the grace not depend of what we have done for God, but of

what he does for us. Pregenten to any of a person, what you have to do to get to get to

a question, an question. Now, I'll see what, to any evangelist, what's to whatever evangelist, what's the that's going to do to do? The first thing is guard the sanctity.

Some other will say, well, guard the sanctity, pay those dihmos, not to have a list. And all the relato of Jesus in the evangelists contradicens that

response. All the thing is to say, Auxilio! Cuerdate! The grace is, not showing what we do. And God accept in his

house to all that he's acerke. Hello, there's a person, passes. I know that this to someone who produces, insist, attacks of caspa. But are the scriptures, are the evangelists. The Evangelio of Matthew has to be with a parable about the which I don't hear about to dedicate many sermons and

they assist in the reason. It's difficult, because the parable is offensive, is the most discriminatory, is the more elitist, the more ridicula that appears in the scriptures and causes much enojo.

For that many predicators they're passing for alto. Jesus says that one morning a time a time, a man who's a man who'd contracted some men who are the sameplained, to work in his viney,

the price, they say, they're going to a denario. Passed the day, contract more

people, and they promise to be just in the pay. Contracts to the nine,

at the morning, at the day, at the day, at the five of the time, the time,

they're going to work? To come in to work? At the the time, he's the people,

and the people, starting for the times, and those who They came out of that they had been

only a hour more or less, perhaps that they've had been never,

they're they're not, the people, they're they're they're to get,

to get, to these abas, these vagos to get, these parasites, that are a hour,

how are to us? They're to be able to receive more, but not so it. All received

the convened a denario without how they've worked, I think they're trying this, why I think this is elitist, discriminatory?

Because, at the day of today, to the owner of the camp, we'd have a jury, a question, a question, a demand, and the parted. Not the who he does the demand, the part of the duenio. And, given the level of violence

that there are in the world, the people probably have done what they'd have been a scratch, he'd have doneed the property before to go. And who would call us? That was to let's do

to say, no, no, no, no. No, no, no, no, no. Justice. It's to raise the cartel of the law. Justia. Justice. Who of us not solidarizary?

Me, I'm sacko the papes of the book. With a person that he traveled eight hours and received the same that someone who's a hour. Not just.

Seam most we're sincere. This type would be out of tone in the world modern or in a society democratic in about that. Because the

people civilized, Seniors, no is the way. We're not in the equality, in the justice, in the right to receive

a paga equitable. We have done. We have the laws that are not going to use of the type.

Capricosos, injustice, like the type that Jesus elige in the parable. But you know what is

more perturadorable is the explanation that Jesus does that parable. He says that the

Reign of God is like that. What? Hey, hey, hey, wait. Wait, hey, wait. Like, said a famous person with a series. What are you doing, Willis? How, the Reigno of the heavens is like this?

If there's a constant eternal, an attribute of God, to the way in an equivocal, is the justice of God. How many we've heard,

Sir, we've heard, our justice. God is the eternal monitor of justice, not the truth? The life it may not be just, but God, definitely, that is a God just.

Now, no, it seems to be so, conformed this parable. Generoso? Yes. Just? No. The grace is just. And we should have to be. Those that we're taking, those that are the reigning of God, now that we know, Jesus, now that's not sure that.

Jesus notvirted sufficiently, said the last are first. You have to die for living. It's clear that the love of Jesus is more than radical, is arbitrary, cause perplexity, is chocant,

is offensive, and no one of us wants to admit it, but if we're we'd have been to work at the amaner we'd have resentied

against those who were against those paracitors that received the same paga. It's good, we have to

love to all, but when the The love contradicts, our sense of justice, we're enochemus. Yes, we're all we're doing to love to love one of

one of the other, not you know, so? What do you say our children? What are you? More more to him than

him than me? God, you know, to you? No. No. So, if the

love of God is unjust, then more offensive and much more mysterious than what never imagine

imagine. The injustice of the dukewarm was an excellent news for those who had been been in staffed and without hope of being contracted, just when were at 5 o'clock. So the love could be unjust, but when

that injustice us includes to you and to me, there are who discute. When that injustice you benefit, nobody discute. All the governments are bad, until we get an assignation

for hisho, until we get a cheque of the government and there's a good, well, well, by the final the government is doing something good, sure, if they're doing something,

nobody discute. Now, it's significantive that there's that many Christians that read in this parable and they're identifications

with the workers that they're all day in the other to do those with those were added

to the final of the this story is for that we we identify with the paracites

of the five of the time. No is for what? It's that I am a man that's a

doctorate of a lot of not that we're going to do you. Not it's to why we don't get

to consider us an obererer responsible. Sure, because the strange conduct of the amos then

us a sombre. The same form that ambred to the old

when Jesus the question. And there is when we're we're the risk of

past the thing principal of the history. God, God no concedes salaries. God conceded dones. God no

paga, according to how he works. God does don't know of us. To any one of us money to

give to because none of us gets even a possibility to satisfy the

exigencies of God for a life perfect. If it if it's not with justice,

all terminariam and in the Inferno. As a time, I went to see the

work Amadeus, that in Latin means a manned for God. A magnificent work

a composer of the century trying to to comprehend the mind of

God. And the devote Antonio Salieri has the desire

to a music immortal of but no has

the attitude, no has the don. And then

Salieri and he's put furious of that God derramed a don in abundance about this genio musical as there

never. Derramed a don't over this traviso adolescent called Amadeus Mozart. And the

author of Amadeus is a why God premi a a little malcried that no

he doesn't. Why God chose to Jacob the conspirator for on the Esau,

the Cumpidor. Why God he conced of the powers subernatural of force to

a delinquent like Mozart called Sanzon. Why prepare a David, a simple pastorcito

for that was a reid of Israel? Why give a sublimy to a

type like Salomon fruit of a matrimo of the rey with a woman with

letters scarlata. In each one of the stories of the Antigues

testament retumba semi-sconded like a emerald the scandal of the grace until that finally in the parables of Jesus Jesus sacsacal of the garrina and brotta and change the form

of the passage moral. The grace is a question to terminate. Ultimate or first, no has to be

with counts. The restive as a don't of God and not like something that we've got in reality

that Jesus gave clear with the response of the Amo my, I don't you I'm doing agravio, he said to to me are going to pay more, or

me going to pay the same than these is the other? I don't you're not doing a grave, no convened with me a denario? And how, how did you? Ch? Toma what is your, and, and, and, and, and, if I want to give to this one, the last

the other one, what is your problem? No, me is illicit to do what I want to do with what? What I mean to contend the costilla? Now, I have to give to you to give you to what is what I have to pay my employees? or me, you have

envisia because I am a good. Salieri, sentice envy because I'm generous with Mozart. Saul, you know,

you're havings because I'm generous with David? And you do you, do you, have been

envisies because I'm going to the door to the gentiles? Because I accept the confession of the last

minute of a man and I'm in the same day? Protestant

because I to go to to go to to look at the extraveated to be

a turner engordered to the sonnaker in bed of the brother that is protesting

for that they're protesting in my office and say to who they're to say

to who don't do you don't you're not administra the people

he's he's he tried or he's he's he's he's

I'm see I'm thematic, he said, how times I'm going to to pardoning a Amen? How many?

How many a man that peckes against me? He said, now I'm a little that Jesus

so you're like a dog, back. After make the photo, put it on

Instagram. After seven? I was trying to get good because the rabbin'

those rabbin' of his time had suggested that three. It was the number of maximum that

was able to be to be that you said, no, pa. I don't you

not I say seven, but to seven, but I'm thinking that the pardon not a thing you can't

do you know, no, no, no, no, no, no, you can't

contabilize. From the school, he was to triumphal in a world false

of grace, the that's no, no, no, no, no,

the that's the he wants, the, the, the, he wants, he,

he'd be, for the what's what you pay you when you does, we're

a scandal. I know that regla, because I, like you, I live in those regals. I work to gain money, insist on my rights, I want to every one receive what is I'm a man, and I'm not

pay any of money, and of men. I don't manage a company for grace, but when I'm going to learn the scriptures, I'm going to hear that the evangelist my susrush, that I no have obtained what I I was it, that I merceia the castigue and received

pardon, that you merceas and you, receive this love. That you were a letter scarleta and start revolving basura, but this night me invited to to dinner in the Hyatt

because it resulted that suspended the boda and we called to us, the we don't we didn't we have in the agenda,

today, a month before, to be dinner at the Hyatt. At the ultimate moment, we came to look to the

plaza. Hey, Flacco, to get the to dinner in the Hyatt? If you want to

sign a in the Hyatt? And those who paid to have to be in the Hyatt they're

offended of that we're we're the people, the class B,

those we're going a letter scarleta. In the movie the last emperor,

the chiquito of a kid as ungido as ungible as an last emperor of

China has a magic life of he has a little servants that

they're that they're that's he's he's a question what when you're when you're

when you're when you say when I'm when I'm saying a other says the emperor

the emperor chino and to hebrer hebron and they gop and they're

in the theology Christian Jesus invirtio that the pastigua

pout when when errar the castigated was the The grace no cost anything, but not

it costs nothing because the the guy who paid the price with his own life. Cuelly, eh? The grace not is gratis. He costed the sandre the, the God, the God, the Gets. I crecied with the image

of a God matematic who me pesed to the good sores and the malas on a balance and always kept debient. Peor than Laria res. It's always was debiener or the FIP in Argentina

or ascienda in Spain. For some reason, I had not found to the God of the Evangelios, the God that me introduced to the new mathematics of the Gracia. The Bible knows about

of an assassin and adultero that's got a reputation of having been the great great of the Antigua Testment and what is the poor, baron, conformed my

hearton, said God. Of a church, a leader, was a disciple that had maldecid and jured that

never had known to Jesus. Of a missionary recruited between the filers of the torturers of Christians.

And if God can love a people like this, it's for that I'm a people like you or people like I. Nothing has enoja more to the people of the church than the church.

No. I don't know why. This message that I'm predicated today is the most problems me has trailed in the world. It's predicated in Congress and they're probably me liquided.

Me said, about about to empowerment, about the miracles, but not about to be grace. No, they'll be.

They'll be terror of that the people are the people, that's what we're, that's what

we're going to do you know, it's ironic, because we we're not invited, we're revolving over the psalm

down to the point, and they're just, he, flaco, venital Hyatt, and we're going, and when

we're not we're not invited, after we're we've got that we're people, we're doing,

assurances, that's, that's, that's, that's, that, that's, The invitation. Those people who entered

without invitation, separate in the door to come in the door for that you enter to someone without someone. And it's a phenomenon

strange. Because in when we're included in the festival, because of that love of Jesus irresponsible,

inconditional, we're saying, we're going to make the grace be more responsible. And we we're transformed

in custodial of the reign. We've got the Rai and we start to exterminate

those who are not custodio of the reigning the reigns that guard in the reign of God, maintaining the populaceo, the which, according to,

is formed by what the reign of God is supposed, should include? You can't? Because the Christianism is called good new.

Because the Christianism proclaims to a faith of opportunities equal, equitatives, abiered, for all. The law,

says, no, there's place for you, in Christianity, if you use aritos, tatuages, If you bebes wine and if it's Malbec, Mendocino,

you're too many questions, if you have a aspect rarer, if fumes, if you're bailed, if you've been givened, if you're given by the Spirit-Santo, if you're baptized, if you're bad-a-plabellas, if you're in the group ethnic, equivocado, if you're aneurneousal, if you're homosexual, if you're lesbian, if you're a much longer-conservable or a mucher,

you never enteras to the fiesta. Much more than you luses, is a letter a scarlata. The church always has custodious. And to me

fascina this time that I'm starting to care, although I am I am a

horror to the congregation. As I suppose I am I am trying but I'm still trying

but I'm fascina because I can get to people that

I'm had access to this type of message and

they were are they were condemned to believe that that they were to get the letter shalata.

I told that when I had about five, six years before of the 1975

I heard my father to discuss and I interested when I was a

little that papa said that I was the culpable of

the cancer of my I was I said this. My Papa

was was a barrage he tried the but a moment he said, for because of the chequito,

for the little, the chiquito was I. And that if I did and I was assimiled, that if I had been there, mom, no, I was never, I was never, I was never,

I was born me put a letter scarlata, a C, that I duds if I'm a C of Cucable or C of cancer, but

I was condemned to port to a C for the rest of my life. And my mother, who was

very very Inferment, he was to go to chemotherapy. We had a problem.

My brother had to go to the college. Not he could be to be

to be to be my my papa had to go to the carpinteria and I

could have to be to be to be a chemotherapy. My brother

could accompany to the times that could that not

coincid with her school I, I don't how would be

my could the thing she She said that I would be able to

a little a lot of a lot of a lot of a lot of a car little bit of a little bit

in Billinggurs San Martin but me said I said I think you because mom

has to do that a time I know I was to go to

sessions of chemo to even to he started to

get to and I didn't know but I know she was

she that in that time at that hour not transmit the television in Argentina started to think 12

of the medodia one with a newsier and there was a little that's a general that's

there was a television in a signal of a different with some colors

grises and it was how I'm accompanied me accompanied I'm not going to

go to five four hours because the back the house the house

not was the house not was a lot of and it was in front of a

room that was dark and I had a little four or five years so I'm in

I'm in the gardener in the little bit of I'm going to I'm well I'm I'm going to I'm going to

do you're here in the yarding of the labustrina of the libustre for that not me vizions mom

I said okay but only only number one so shush so so so so so so so so so so I was

to do you to get to the back to be and I'm still and I'm there was

sitting in the so I'm I remember that I'm I'mma, Momma, you think God if God

if I knew that I did you and she said with a very good Tino.

She said look, God not only only that was that you, the

day that you, the day that God to start you, you're going to surprise

you're to understand because you're to have to see. Look,

if you you can't in house, until I go to go to I'm going to try to give a

gift to get a little bit of we're in time and space. It's like now that you go to

you're going to a little you're going to you buys to you'll buy a little and whatever could

access to a little to get to get to that's always, who they're they're not getting

a little when the whole thing they had come up something to some time to be a

t'c't a pair of calcettines, a pair of medias. But my mom me said, every day that I go to take a gift,

and every regal of this means how you know, God. Yes, because my dad said that I'm

not, your papa you're because was created to the Antigua. Mom,

I tried to disculpar to the old, no? He was created to the old.

Apart, your father, it was before we were before we didn't

that we knew to that Christ? But you think that God me

Mama, Cremme that to God is very well. And then, every time that came, Mom, this is going to surprise. Every time that came, Mom, me trailed one of these regalos that I conserved to the fecha. Every time that I was from the hospital, you're saying, no can't be that you've got to

still. Yes. This date of 19968. As you'll, the poor Cerdito they're in the hands. Goofy, this is I have to have four years

just for what my mom me said, every every means, it's what you to know,

these little these monequito resisted mudanzas that my kids me will be

and never never never to talk only be to be to look the

like they're like this Bambi I can think that I'm trying

that's to each one of this was a session of chemotherapy of my mom each one of these of these munycos

and finally also me brought this autito because I had a car of a car of a series

very famous called Sheriff Lobo and she me bought this autoito in the

last session of chemotherapy after after this the the Lord would get a

1st of May of 1975 to the house of the Gebel and we're

we're to know we and mom is saner to be a car this auto says

here about not he is here about 1970 70 there

is the number to be so I can find 1997 that is

when see so so so So I still, I still conserve this? You'll say, can't be that a man of almost 52 years? Conserve those juggettitos?

Yes, because, obviously, for me, not have the same valor that they were when I had five or six years. But for me, it was a symbol. are the pietras to the water of the

waters of the waters that are for me is the record of the grace of

God because was when I learned to not to not

I was when I learned to get me only and that

fundamentally was when with my mother got the

letter scarlet of my cooo. Never more me

would be to feel because the cancer of the mother, for have

not seen and I'm and I'm thinking that I'm a little man in the history

that conserved the those jugets some some of

years of age and I'm I'm to the church that's

I've said because I insistos symbolizing the grace of

God in my life. Simbolized that even when I was a child, the Lord, he took the letter scarlata, and

me said, no culpable. In all the case, me put the G of grace. If you had been

asked to the Apostol Juan, what is the identity of your life? I'm sure that Juan

would have said, well, I'm one of his disciples, an apostle,

an evangelist, the author of one of the four evangelists, He would say, I'm said, I'm

I'm Jesus. I said the same. I said, I do you, to God, I'm going to say, yeah, a God, he says, yeah, a God, it's very well. Me has maintained until today, eh?

The lady has been playing with the Lord, because he was to be a, he was to act, so, he'd be to be there can't be a lot of

with the man. But, but until the day of today, me has maintained those words. A God

is very well. I'm like, Juan, I'm that I'm Jesus. The care I'm good. The grace is the catalyzator that's a culpability

in gratitude. An act of grace can change the worst movement and convert it in the moment decisive in the life of

someone. And I know you can be part of the squadron of buskeda, part of those agents of

grace. A past of the a pain personal, I think we're that we're that we're not going to

the way in that we're those people and those people who get them, they're in the

people who are the and fundamentally, they're to keep you for always the letter

scarlata. I want for those who are for those that are for those that are the

that's stigmatized in my case some little jugetititos me recorded to

that you were valios it was the way that a manned that God me amable

that I'm that that was that was that was the sessions of chemiotherapy

and was they was and they and to buy

these baratjas that for me were the the thing

was the I'm not I never before before

but I like to that if the Lord, that is the only that can

go to the world, he can't to know my mom, that I'm that I'm that's not

I'm not. It's good because me makes sense that he was I'm a symbol of

the grace. Maybe you don't have something that you can't palp but a after

to now you can guard this gravation this that's in the capsule of the

time that's not me pertenees these the words that were soltowed and

to say, this is the day. The 4 of, the 5 of July, pardon,

the 5 of July, is the day where the Lord me quit the letter

scarlata. The 5 of July is the day where my life did a

year of 180 degrees. I want for those that the life has

has he's have the spirit and those cordelites

in those that don't have want to live do

with me God Jesus enter in my heart of my question an

not my name in the book of the life repeat this

for this remember you when when you come

you you think you know you you know

you the sir you We have to disculparned with that ladron that entered, we're going to, we can't.

No, there's cartels that say, no, permit people of class B. Entra in my heart. Dill the Lord, enter in my heart.

Amen. And amen. I'm going to pray for those those that are being from different parts of the

world, of countries remote. I want to all those those who have understood this message. I've been

your intellect, like every a day but I have ored so I've been to your intellect

the Spirit Santa get to where I'm to get to your heart. I'm so- I'm

for that the Spirit's santa soply of the four viento, the four spirit of you, that's Christo of the world, that's

the Christo of the evangelists, the other God, needs to hear this. I know there's people that there people who

now that's saying, I'm saying I'm going I'm going I'm going and I'm saying that you

don't you know you're going to revivir and that and that that's that jam

that was to keeperer said the man's your days not termina no you don't take

the braus no take you because I play for you, because I I am inconditional I'm in conditionally. I go to

see the Lord to gore to see the father when he was the he's a prodigue

and no there's no there he's he says, he regosito there's a fiesto!

There's a fiest of grace is the grace is the grace abriending

pass in the middle of the church to the chalas, to those who tried to humiliars, to them, to them were to

go to work, never you're going to get to get the Spirit-Santom me says that you say, and here I'm here you're all

the things are made new, to where you're in your house, in your house, you could you could put to

get to we're going to get together together, church amada, you know we're going, but I'm

I'm going to put you put to pay, I'm to take a family of the man, that you

say, nothing you can't nothing No, there COVID-19, no virus that can't go to the love of God, nor the anchored,

nor the profound, nor present, nor the future, nor the earth, nothing, you will be able to God. And here,

nobody rebutta what they're in my man, says the Lord. All spirit of legalism, all the spirit that has doneiated

the person. The Lord me musts that there's so that people that deignated, people who says, you know, the

life has treated so that my spirit you can't be that you know I'm that I'm

going to and the Lord and you know, you know, let's do your lute but it's

the last that's the last that it's carlata it's termino the dolor

it's termino the power it's terminated the maldition so

it's short all what you cargavs all you all the

past. Tuddered. Now, it's a name of the Lord of

the multitudes. I know that something is the atmosphere. In the

north, in the south, in the east, in the west, in the

world America, for Europe, Asia, Africa, Oceania, I'm especially

for Argentina. Argentina not you entregues. Argentina not

you're Rindas, said the St. Lord. I see that

many In this moment, they're seeing represented. Some of us. Others say, no, we don't we need,

we need to do it. The Lord me says that you know, I'm going to hear you to this simple

messenger, a one cartero, a one a single, burrow, parlante. The sir me says,

that you say, I don't you know, Argentina, no, you know, they're in moments

difficult, but God is not preparing the terrain. God is is preparing the Argentina

for what has to come. And, always that there's a new pact, always that there a new

pact, and always that there a new pacto, there's new promises. What he will be in is there

will be going to be that's all the air in reacety change, all the corruption,

all what is in the obscuridad, all plans that want forhars, all arms forgated

in contra the of the God, not prosperer, says the Lord. The grace

has been over all the continent. The grace comes over the church. And I declare that those who have been called on their coogeal of his vestiges, letters, scarlata,

last you know, the Lord, at the front of the sea. And never more will not, nor you can't, and you can't, of what after now, he intended to define you. What I

do, I'm, I'm in the name of the Lord. Amen! And amen! Glory, Jesus. Hallelujah! Squadron of the Hercuites. My dear officials,

I'm going to the people of River, I'm going to the people marvelous to our cuna of champions, our sovereigns in our own

line, that I know that arenawn horrors. And I know that they're and claming, I know that

we're saying, we're also. We're all right for us, thank you, thanks for being thank you. this church

marvellousa, we can to help Africa, the India, America. We know them like a river generous,

a rio that's because this church is a grace. Because this church is that we

accept us, we can't, we can't, the Spirit Santo those can be and where abunded

the people, soabunded the so I'm so I'm so I'm that this

people that's the world, I'm the people, I'm the people to River

to the a master of the School Dominical, to our Sugieries, to our our our people of security, a person who

attend the library, let's I'm talking to the people, to the people, every one who serve,

every one, of those who serve here in River not flojen. Those who are not back the

arms. I know that this time will be to start. It's a time. But God

is to use this time for that we get to millions. Me said that there's

many in YouTube. on Facebook and on our page web. So, the number that you're seeing is just of the platform

in the way you're looking, but there's hundreds of different different canals. Thank you. Because this 5th July has been

historical for your life, for my and for the life of hundreds of people rota that's on the other side.

That God to beendize his rostro over you. If this no changes, we're here, the end of

the end of the time. But, remember, all of nobody, we're the squadron of resistance. We'll open them when they're

anciano, children, people, because that is the evangelion. Some of them say, why not it will be ablees

it, well, because immediately just the governor of California would be able to clausurarned in less of five minutes.

And we don't want to that so so it's so they're we're going to do it with restrictions and not the

church not because the no, no, so nobody. We'll continue to beindicient to this way, after we'll repeat this, because there's people new that sum. That God you bendiga. Until the next. That's a final. That's a fun of

a day, and we'll love us to see here. You'll go with the placas final to connectart and to sender in this river that no, so detainee more. Chau. That God, God, to beendig. After the next. me or you

and me curates and you your Jesus all my cargars you're

in the cross something I can't I can understand I go your

voice saying one and another another oh you're you're

am one and another another again oh well I'm

welcome to arrive you you're am a and

you're I'm and you